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Call a spade a spade

Lectures

Bhagavad-gita As It Is Lectures

If you read Bhagavad-gītā rightly, as it is spoken by Kṛṣṇa, not foolishly interpreting nonsensically, but as it is, as it is... Call the spade a spade.
Lecture on BG 7.2 -- San Francisco, September 11, 1968:

Kṛṣṇa says that out of many, many thousands of people, somebody is interested for making perfection of his life. And out of many, many thousands of men who are actually trying to make perfection of their life, you'll find somebody—or you may not find out—who knows God or Kṛṣṇa. But Kṛṣṇa is so kind that He comes Himself to be known by everyone. And He's so kind also that before His departure from this material world, He leaves behind Him this Bhagavad-gītā so that you can know from His personal talks what is God. So if you read Bhagavad-gītā rightly, as it is spoken by Kṛṣṇa, not foolishly interpreting nonsensically, but as it is, as it is... Call the spade a spade. Kṛṣṇa says that "I am the Supreme Personality of Godhead." Don't interpret this version with your foolish interpretation, but accept Kṛṣṇa as the Supreme Personality of Godhead. And by His acts, by His sastric knowledge, wisdom... Everyone accepted previously, all the ācāryas.

Srimad-Bhagavatam Lectures

When you become actually preacher of God consciousness, you cannot make any compromise. You must call the spade a spade.
Lecture on SB 1.2.5 -- Vrndavana, October 16, 1972:

When you become actually preacher of God consciousness, you cannot make any compromise. You must call the spade a spade. Just like Prahlāda Mahārāja. Prahlāda Mahārāja is one of the mahājanas. Out of the twelve mahājanas, he's one of them. Because he was very bold. He was not afraid of his demonic father. He chastised him in so many ways. But he was never afraid.

Sri Caitanya-caritamrta Lectures

Call a spade a spade. This should be the understanding of Vedānta.
Lecture on CC Adi-lila 7.107-109 -- San Francisco, February 15, 1967:

So Caitanya Mahāprabhu does not approve this. Kṛṣṇa says,

man-manā bhava mad-bhakto
mad-yājī māṁ namaskuru
mam evaiṣyasi
kaunteya asaṁśayaḥ
(BG 18.65)

"O My dear Arjuna, you just surrender unto Me. You worship Me. You offer your obeisances unto Me. You always think of Me." This is straight. The straight meaning, "Me," Kṛṣṇa is saying. Therefore we should offer our respect to Kṛṣṇa. We should worship Kṛṣṇa. We should think of Kṛṣṇa. We shall chant of Kṛṣṇa. This is the straight meaning. But the commentator says, "Oh, not to Kṛṣṇa." Just see. "Not to Kṛṣṇa." So this nonsensical commentation is... Caitanya Mahāprabhu says, mukhya-vṛttye. Mukhya-vṛttye, directly, as you understand it. If I say, "My dear such and such, give me a glass of water," now you interpret, "Oh, Swamijī wants water. Oh, he has taken water. Let me supply this or that, interpretation," what is the use of interpreting? I'm asking for water. Give me water. Call a spade a spade. This should be the... This should be the understanding of Vedānta. Because all foolish nonsense, they are interpreting... "Such and such person's commentation of Vedānta-sūtra." Because they were trying to manifest and expose their thinking power, that "I think that this should be like this." What nonsense you are? What you can think? You think as it is. This is... Caitanya Mahāprabhu says. Don't think otherwise. As it is.

General Lectures

Of course, there cannot be any interpretation in the Bible. Then there is no authority of Bible. If you interpret something... Just like "Call a spade a spade." So if you call something else, that is a different thing. He's not spiritual master.
Lecture -- Seattle, October 2, 1968:

Madhudviṣa: I mean like we couldn't understand the teachings of the Bhagavad-gītā without your help, without your presentation.

Prabhupāda: Similarly, you have to understand Bible with the help of the priest in the church.

Madhudviṣa: Yes. But is he receiving a good interpretation from his disciplic succession or his bishop? Because there seems to be some kind of a discrepancy in the interpretation of the Bible. There's many different sects of Christianity that interpret the Bible in different ways.

Prabhupāda: Of course, there cannot be any interpretation in the Bible. Then there is no authority of Bible. If you interpret something... Just like "Call a spade a spade." So if you call something else, that is a different thing. He's not spiritual master. Just like this is watch. Everybody has called it watch, and if I call it spectacle, then what is the value of my being spiritual master? I'm misleading. (laughter) It is watch, that I must say. So when there is misinterpretation, he's not a bona fide spiritual master. He's not spiritual master, what is called a bona fide. If I want to teach you how to see this watch, I can say that "This is called watch and this is called hand and this is called time indication; this is, this called...," so that is nice. And if I say that "Everybody says it is watch. I say it is spectacle," then what kind of a spiritual master I am? Reject him immediately. That intelligence you must have, who is a pseudo spiritual master or real spiritual master. Otherwise you'll be cheated. And that is being done. Everyone is interpreting in his own way. The Bhagavad-gītā, there are thousands of editions, and they have tried to interpret in their own way, all nonsense. They should be all thrown away. Simply you have to read Bhagavad-gītā as it is.

Conversations and Morning Walks

1973 Conversations and Morning Walks

Therefore, without misinterpreting Bhagavad-gītā, or being misled by so-called big, big leaders, if you try to understand Bhagavad-gītā as it is, it will be very nice, beneficial to everyone. That is my, not opinion, but is the fact. Things should be taken as it is. Call a spade a spade.
Room Conversation -- February 26, 1973, Jakarta:

Prabhupāda: That combination of religious idea and philosophy, you'll find in the Bhagavad-gītā, provided you accept Bhagavad-gītā as it is. If you interpret Bhagavad-gītā in your own way, then you'll miss the point. Just like in our country, in India, Bhagavad-gītā has been interpreted in so different ways that people are now bewildered. They do not know what is actually Bhagavad-gītā. Take, for example... Just like in the beginning of the Bhagavad-gītā, it is said, dharmakṣetre kurukṣetre samavetā yuyutsavaḥ (BG 1.1). I think you know Sanskrit. Samavetā yuyutsavaḥ māmakāḥ pāṇḍavāś caiva kim akurvata sañjaya (BG 1.1). Even a great leader, political leader, he has interpreted kurukṣetra as this body. So where is the dictionary where kurukṣetra means this body? But because he's a big political leader that gītā is going on. Kurukṣetra means this body. Pāṇḍava means the five senses. In this way (break) ...they cannot (indistinct) I may tell you frankly. Just like Mahatma Gandhi, he wanted to prove nonviolence from Bhagavad-gītā. Bhagavad-gītā is spoken in the battlefield, and how he can prove nonviolence from Bhagavad-gītā? Then he has to drag some interpretation out of his own way. But because he's a big leader the people are misled. Similarly, all... at present moment in India the Bhagavad-gītā has becoming a plaything that anyone can interpret in his own way and do all nonsense. But I'll request you, because you are so much interested, and you have already approved Bhagavad-gītā, you have translated. Amongst the leading personalities, you try to understand Bhagavad-gītā as it is and spread it, it will have immediate effect. That is already experimented. Just like in western countries, before me, hundreds and thousands, swamis and yogis went there. But not a single person could understand what is Bhagavad-gītā, and what is Kṛṣṇa. Now hundreds and thousands of these boys in Europe, America, Canada, Africa, everywhere, Australia, everywhere, they are now become devotees... So they're intelligent persons, they're coming from rich family. Why they have taken seriously? Because they have understood Bhagavad-gītā nicely. So I request that God is neither Indonesian, neither Indian, neither African, God is God. And He claims that all living entities, in any form... The form is superficial. The form is taken as dress. Just like you are dressed in a different way, I am dressed in a different way. But we are not talking to the dress, we are talking to the man who is putting on the dress. Similarly, this bodily distinction is material. But spiritually we are all one. There is no question of becoming Indian or Indonesian or African or Asian or this or that. And that is stated in the Bhagavad-gītā. You know. Paṇḍitāḥ sama-darśinaḥ. Vidyā-vinaya-sampanne brāhmaṇe gavi hastini śuni caiva śvapāke ca paṇḍitāḥ sama-darśinaḥ (BG 5.18). Because paṇḍita does not see the outward dress, paṇḍita sees the inside, who is putting on the dress. Therefore, without misinterpreting Bhagavad-gītā, or being misled by so-called big, big leaders, if you try to understand Bhagavad-gītā as it is, it will be very nice, beneficial to everyone. That is my, not opinion, but is the fact. Things should be taken as it is. Call a spade a spade.

Similarly, anything... "Call a spade a spade." If everyone says that this is electric lamp, and if you say, "No, I don't say," then what can be done?
Room Conversation With Three College Students -- July 11, 1973, London:

Revatīnandana: It happened. In Scotland there is one university, Stirling University, and the queen visited there. And she was treated in a very insulting way by the students, and as a result of that, the university and those students, they were put into a great deal of trouble afterward. Of course, the queen is not supreme anymore, but she still is sufficient.

Prabhupāda: No, no, I am giving an example. No, officially, she is the supreme of England. That you cannot deny. If you do so, then your position, you know. Similarly, anything... "Call a spade a spade." If everyone says that this is electric lamp, and if you say, "No, I don't say," then what can be done?

Student (3): We can see an electric lamp, but we can't see Kṛṣṇa.

Prabhupāda: No, that... That is... You have to see through the śāstra. śāstra-cakṣuṣā. Just like you see the sun just like a disc, but when you go through the śāstra, authorized books, you understand that it is fourteen hundred thousand times bigger than this earth. So what is the value of your seeing? Why do you believe you're seeing so much? Your all seeing is defective. You cannot say that you are perfectly seeing. You cannot say that.

1976 Conversations and Morning Walks

A spade a spade... Just like I am saying that "What you are? You are small fig only." That is reality.
Morning Walk -- February 6, 1976, Mayapura:

Tamāla Kṛṣṇa: What is the way to draw the line between the following three things: blasphemy, fault-finding, and calling a spade a spade?

Prabhupāda: A spade a spade... Just like I am saying that "What you are? You are small fig only." That is reality. And what is the other?

Tamāla Kṛṣṇa: The other is fault-finding and...

Prabhupāda: Fault-finding, that is another fault, that... vraṇam icchanti, makṣikā vraṇam icchanti, madhum icchanti(?) Just like the flies, they are finding out where is sore, and the bees, they are finding out where there is honey. So two animals, they have got two business: fault-finding and collecting the good things. These are two... Just like creature. They are two classes. Similarly, there are many rascals who are simply fault-finding.

Tamāla Kṛṣṇa: And blasphemy?

Prabhupāda: Blasphemy means you have good qualities, but still, I am defaming you.

Tamāla Kṛṣṇa: So the saintly person tends to overlook the bad qualities and see the good ones.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: Like Kṛṣṇa's dealing with Pūtanā.

Yes, call a spade a spade. What do you think, is that right process?
Room Conversation -- July 7, 1976, Baltimore:

Prabhupāda: Yes. Actually, that is the fact. If you are actually scientist, then prove that there is God. That is your success of education. Idaṁ hi puṁsas tapasaḥ śrutasya vā sviṣṭasya sūktasya ca buddhi-dattayoḥ avicyuto 'rthaḥ kavibhir nirūpito... (SB 1.5.22). Your education has meaning when by your education, by your scientific knowledge, you'll prove that there is God, He is so glorified. Then you are welcome. Then you are really scientist. And if you become a rascal, then you say "Oh, there is no need of God. We are going to manufacture. Just wait for one million years." Is that good proposal, I have to wait for one million years to see your scientific research work? And we shall allow such fools to flourish? That is not possible.

Rūpānuga: It will be a very great service to the people in general if we can stop.

Prabhupāda: Warn that "Here are thieves, be careful of your pocket. They'll say all bluff and take money from your pocket."

Rūpānuga: We will call a spade a spade.

Prabhupāda: Yes. What do you think, is that right process?

Svarūpa Dāmodara: Yes.

Prabhupāda: So make a magazine to expose this. Idaṁ hi puṁsas tapasaḥ śrutasya vā sviṣṭasya sūktasya ca (SB 1.5.22), you, by your knowledge, you describe the glories of the Lord, then you are my guru. This is our... If they say "Why do you bother about God?" that is the business of human being. A human being, he is given the chance to understand God, and you people are stopping, putting stumbling block in his understanding of God. You're the greatest miscreant. I have got a chance to get one million dollars, and if you check it, I cannot get it, how much mischievous you are for me. Is it not? What do you think?

There is no difficulty. This is called beadbag. You take it and give him. And you become guru. Call a spade a spade.
Room Conversation (Bullock Cart SKP) -- September 12, 1976, Vrndavana:

Prabhupāda: Hare Kṛṣṇa. Jaya. (Hindi) "By My order." That's all. That I was explaining to Mr. Gupta. If I say this bag of bead, you take it and give it to him, then where is my difficulty? There is no difficulty. This is called beadbag. You take it and give him. And you become guru. Call a spade a spade. And if you become ostāda, Kurukṣetra means this body and this means this, and this means that," then you spoil. You spoil yourself.

1977 Conversations and Morning Walks

Suppose from the very beginning of my life I have been taught by my father that this is called dictaphone. Now, if I misinterpret in a different way, then it is lost. "Call a spade a spade." And Kṛṣṇa very distinctly said that "Because that paramparā system is now lost, I am again speaking to you."
Evening Darsana -- May 9, 1977, Hrishikesh:

Prabhupāda: Succession, yes. So Kṛṣṇa says that the real truth is in the paramparā system. You cannot take anything and misinterpret. Then it is lost. Suppose from the very beginning of my life I have been taught by my father that this is called dictaphone. Now, if I misinterpret in a different way, then it is lost. "Call a spade a spade." And Kṛṣṇa very distinctly said that "Because that paramparā system is now lost, I am again speaking to you." Purātana. Find out this word, purātana. Mayā te 'dya yogaḥ proktaḥ purātanaḥ. Why He is speaking purātana, not new definition? Boliye.

Page Title:Call a spade a spade
Compiler:Labangalatika, Sahadeva, Visnu Murti
Created:01 of May, 2009
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=4, Con=6, Let=0
No. of Quotes:10