Bringing (Lectures)

Expressions researched:
"bringing"

Bhagavad-gita As It Is Lectures

Lecture on BG 1.32-35 -- London, July 25, 1973:

So everyone is born śūdra, but by cultivation of knowledge and culture, one can become... Saṁskārāt. Therefore, according to Vedic system, there are ten kinds of saṁskāra, reformatory method. This upanayana-saṁskāra, this is also one of the saṁskāra, sacred thread. Upanayana. Upa means near, and nayana means bringing. When the spiritual master brings nearer to spiritual consciousness, a person is given the upanayana, or the sacred thread. The sacred thread is the indication that "This man is now under the control of the spiritual master for advancing in Kṛṣṇa consciousness." This thread ceremony.

Lecture on BG 2.32 -- London, September 2, 1973:

Because these four things were forbidden. What is that? No illicit sex, no intoxication, no gambling, no meat-eating. So if one follows these four principles, naturally he is sinless automatically. And if the whole population is sinless, then where is the possibility of judging or bringing the criminal? When Kali was awarded four places. He was first of all ordered by Parīkṣit Mahārāja. As soon as he saw that this black man is going to kill one cow, "Oh, who are you in my kingdom? You are trying to kill a cow?" He took his sword, "I shall kill you," immediately. So he fell down. "Sir, I am also your subject, and this is my business, killing. So what can I do? I must have some means of livelihood." Just like this butcher. His means of livelihood is to kill animal. So if the animal slaughterhouse is closed, then there will be so much unemployment. The butcher must have chance of killing. So that is not law, "Oh, butcher must have also employment." No. "Therefore slaughterhouse must be maintained." Not that.

Lecture on BG 3.25 -- Hyderabad, December 17, 1976:

Even the dog knows how to use sex life. It doesn't require a Freud's philosophy. But the rascal human society, they are thinking that "Here is a big philosopher. He is writing about sex." This is going on. Eating, simply eating... Here is land. You work little, get your food grains produced and you can sumptuously eat. But it doesn't require a scientific slaughterhouse for bringing big, big cows and live in the city at the cost of the lives of the poor animals. This is misuse of intelligence. This is not intelligence.

Therefore a devotee who is actually intelligent, they should show the way how our intelligence can be utilized. That is explained here, saktāḥ karmaṇy avidvāṁsaḥ. Avidvāṁsaḥ, fools, men with poor fund of knowledge, they have discovered so many lines of activities, simply foolishness.

Lecture on BG 4.20 -- Bombay, April 9, 1974:

They are working day and night. They are getting money also. They are getting money also. They are making life members. They are selling some books. There is no scarcity of money. But they do not touch even a single paise. It is for Kṛṣṇa. And still, they are happy. This is tyaktvā karma-phalāsaṅgam. Asaṅga means no attachment. They are bringing money and giving to me. I spend it like anything. So this is tyaktvā karma-phala-āsaṅgaṁ nitya-tṛptaḥ, very much satisfied. "I have been able to collect so much and give it to Kṛṣṇa." This is their satisfaction. Tyaktvā karma-phala-āsaṅgaṁ nitya..., nirāśrayaḥ. Don't expect any profit, no dividend. As soon as there is dividend, immediately it is material. Immediately he'll be complicated. As so long there is no expectation of dividend, then he is pure devotee. This is the difference.

Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (Bhakti-rasāmṛta-sindhu 1.1.11). Jñāna-karmādy-anāvṛtam (CC Madhya 19.167). This karma-phala... A devotee doesn't want karma-phala. Therefore he is not implicated. He doesn't want. Therefore it is said, karmaṇy abhipravṛtto 'pi.

Lecture on BG 4.24 -- Bombay, April 13, 1974:

Therefore we have to see through the śāstra, not by our blunt eyes and senses. That is useless. Adhaksic(?) Those who are bringing spiritual matter to be subjected to the experimental knowledge, it is not possible. Experimental knowledge is defective. Therefore we have to understand spiritual subject matter: śāstra-yonitvāt. The Vedānta-sūtra says, we have to learn from the śāstra.

So here Kṛṣṇa says that everything can be converted into Brahman. It is a fact, sarvaṁ khalv idaṁ brahma. Now how to realize? That is Kṛṣṇa consciousness. That is described in the Bhagavad-gītā very nicely. Just like Kṛṣṇa says.... Everything is Kṛṣṇa. Now how to realize? Kṛṣṇa says.... Those who are not very advanced, they have been advised to understand Kṛṣṇa, how? Raso 'ham apsu kaunteya: (BG 7.8) "My dear Arjuna, I am the taste of the water." Begin like that.

Lecture on BG 6.25-29 -- Los Angeles, February 18, 1969:

One who is controlled by the mind is called go-dāsa or the servant of the senses. A gosvāmī knows the standard of sense happiness. In transcendental sense happiness, the senses are engaged in the service of Hṛṣīkeśa or the supreme owner of the senses—Kṛṣṇa. Serving Kṛṣṇa with purified senses is called Kṛṣṇa consciousness. That is the way of bringing the senses under full control. What is more, that is the highest perfection of yoga practice." Verse 27: "The yogi whose mind is fixed on Me verily attains the highest pleasure. By virtue of his identity with Brahman, he is liberated, his mind is peaceful, his passions are quieted, and he is freed from sin (BG 6.27)." Twenty-eight: "Steady in the Self, being freed from all material contamination, the yogi achieves the highest perfectional stage of happiness in touch with the Supreme Consciousness (BG 6.28)."

Lecture on BG 7.1 -- Bombay, December 20, 1975:

That is not kṛṣṇa-bhakti. Kṛṣṇa-bhakti means satata-yuktānām, twenty-four hours engaged in Kṛṣṇa consciousness. Just like these boys are being trained up. They have not come to me for some monetary benefit. What monetary benefit I can give to them? They are rather bringing money, and I am constructing big, big temples, their money. So still they are engaged in carrying out my order. There is no payment, no monetary benefit, because they have understood me, that he is representative of Kṛṣṇa.

That we have to find out the representative of Kṛṣṇa. That is also not very difficult, who is representative of Kṛṣṇa. Representative of Kṛṣṇa is he who simply repeats the instruction of Kṛṣṇa, does not say anything nonsense. He is representative of Kṛṣṇa. Kṛṣṇa says man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). He does not say anything big, big, bombastic thing. Very simple thing, that "Always think of Me, become My devotee, worship Me, and offer obeisances." It doesn't require M.A., Ph.D. education to learn these four things.

Lecture on BG 7.4 -- Nairobi, October 31, 1975:

Prabhupāda: Why you are bringing India? Is it meant we are simply for Indian, do you think?

Indian man (7): No, no.

Prabhupāda: Then why bring in India?

Indian man (7): It is not as a nation. I'm just referring it because of the auspiciousness, that every time there has been a religious reformer or a prophet, he has been treated very nicely, but in other parts of the world, prophets or religious reformers have been mistreated.

Prabhupāda: Anyone who does not know what is Bhagavad-gītā and Kṛṣṇa, he is a rascal. He is not a prophet. He's a rascal. Nobody can become prophet without full knowledge of Kṛṣṇa. Not that everyone will become and be a prophet, no. That is stated in the Bhagavad... Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). Anyone who has not surrendered to Kṛṣṇa, he is a narādhama. How he becomes a prophet? (laughter) Just see. Don't bring so-called prophets.

Lecture on BG 13.1-2 -- Paris, August 10, 1973:

"We are working." The leg said: "Yes, I am, whole day, I am walking." The hand says: "Yes, I am working whole day, wherever the body says: "You come here and pick up the food" bringing things cooking. I cooking also." Then the eyes, they said that: "I am seeing." So every limb, length of the body, they made a strike that, "No more we are going to work only for the stomach who is eating only. We are all working, and this man, or is stomach is eating only." Then the, the strike... Just like the capitalist and the worker. The worker under goes strike, no more working. So all these limbs, parts of the body, they observed striking, and after two, three days, when again they met, they talked amongst themselves that: "Why we are becoming weak? We cannot work now." You see. The legs also said: "Yes, I am feeling weak." Hands also feeling weak, everyone. So what is the cause? The cause... Then the stomach says: "Because I am not eating.

Lecture on BG 18.41 -- Stockholm, September 7, 1973:

"Sir where shall I get my food?" Nārada Muni said, "I'll send you, don't bother. I'll send you food." So the village people, when they understood that the hunter has become a saintly person, so everyone used to come and see him. Somebody was bringing some rice, somebody wheat, somebody some sweets, some fruits, some flower. So huge quantity of foodstuff was coming. So in this way, he became a perfect saintly Vaiṣṇava.

Later on, when Nārada Muni came to see him, he was coming to receive the spiritual master jumping over the road. So when the hunter, now he becomes Vaiṣṇava, so Nārada Muni and his friend, Parvata Muni asked "Why you are jumping?" He said, "Sir, there are so many ants, so I was trying to save their life." The same hunter who was killing animals one time half-dead and was enjoying, is no more interested to kill even an ant. This is called saintly life. Samaḥ sarveṣu bhūteṣu. Samaḥ, equal to all living entities.