Brahman effulgence (Conversations)

Expressions researched:
"Brahman as the effulgence" |"Brahman effulgence" |"Brahman exhibits His effulgence" |"Brahman is His effulgence" |"Brahman is the effulgence" |"Brahman is the effulgence" |"Brahman means His effulgence" |"Brahman, impersonal effulgence" |"Brahman, or effulgence" |"Brahman, the effulgence" |"Brahman, the impersonal effulgence" |"Brahman, the supreme effulgence" |"effulgence of Brahman"

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio:

Prabhupāda: That is not finished. You have to go... That is... Upaniṣad says that, he's praying that "Please wind up Your effulgence so that I can see Your true face." The Upaniṣad says. You see in the Upaniṣad. And he's praying that "Please wind up Your this glaring effulgence so that I can see Your real face." So real face is there. And Bhagavad-gītā says, brahmaṇo 'ham pratiṣṭhā. "This impersonal Brahman is standing on My existence." And Brahma-saṁhitā says that

yasyā prabha prabhavato jagad-aṇḍa-koṭi-

koṭiṣv aśeṣa-vasudhādi vibhūti-bhinnam

tad brahma niṣkalam anantam aśeṣa-bhūtaṁ

govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

(Bs. 5.40)

This Brahman effulgence is nothing but His bodily effulgence. You see whenever we put Kṛṣṇa, there's a bodily effulgence. Within that bodily effulgence every creation is there. Just like this effulgence of sun. Within the sunshine all these planets are moving, all this vegetation, everything growing, coming. The whole thing is existing on the sunshine. Similarly, sarvaṁ khalv idaṁ brahma. Everything existing on brahma-jyotir. And in the Bhagavad-gītā it is said māyā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā. "This impersonal exhibition of this whole manifestation, it is I." Mat-sthāni sarva-bhūtāni (BG 9.4). "Everything existing in Me."

Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst:

Prabhupāda: Bhagavad-gītā also it is stated, "Knowing this, you'll have nothing to know anymore." In the ninth chapter there is. So first of all we have to seriously study. Therefore I'm asking that to become serious student, what is the difference between Brahman, Paramātmā, and Bhagavān? Paramātmā is localized aspect of the Absolute Personality of Godhead. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). And Brahman is the effulgence of the Absolute. And Parambrahma, or Bhagavān, the Supreme Personality of Godhead, is Kṛṣṇa. So if you have full Kṛṣṇa knowledge, then you have got Brahman knowledge and Paramātmā knowledge. But if you have got simply Brahman knowledge or Paramātmā knowledge, you have no Kṛṣṇa knowledge. The same example can be... If you are in the sunshine, then you do not know what is sun globe and the predominating deity in the sun. But if you are by the side of the sun deity, you know what is sun globe and what is sunshine. Therefore impartially it is recommended that one should know the science of the Absolute Truth, or Kṛṣṇa. That will include all other knowledge.

1973 Conversations and Morning Walks

Room Conversation with Indian Guests -- July 11, 1973, London:

Prabhupāda: Therefore God's name is Adhokṣaja. Yato bhaktir adhokṣaje. That is first-class religion. Otherwise, there are so many religions, pseudo religions. They have been described in the Bhāgavata as kaitava. And Śrīdhara Svāmī gives his comments on this kaitava: chala-dharma. Chala-dharma means cheating. And he says particularly, mokṣa-vāñchāpi nirastam. That desire of merging into the Brahman effulgence, that is called mokṣa. Dharma-artha-kāma-mokṣa (SB 4.8.41, Cc. Ādi 1.90). Generally, people understand these four principles: religiosity, economic development, sense gratification and then merge into the effulgence, mokṣa, liberation. So Śrīdhara Svāmī says, up to mokṣa-vāñchā is cheating, kaitava. Up to mokṣa-vāñchā. Mokṣa-vāñchāpy atra nirastam, kevala bhagavad-upāsanā. That is dharma. That is real dharma. Bhagavad-upāsanā. So we are teaching that religion, bhagavad-upāsanā. Simply. We have no such ambition, to be elevated to the heavenly planet or to merge into the Brahman effulgence. No. We can live anywhere, even in the hell. It doesn't matter.

1974 Conversations and Morning Walks

Morning Walk -- March 6, 1974, Mayapura:

Prabhupāda: This is the position. "You wanted to become a sera. All right, you become a sera. Jump over some animal and immediately suck his blood." All facility is—the nails, the teeth-given. But is he happy? But everyone thinking that "If I could become like this, I would have been happy." So Kṛṣṇa gives all chance. "All right, you become this." This is transmigration. This is transmigration. (break) ...yathāndhair upa... We are thinking something like that, and Kṛṣṇa is giving us chance, "All right, you take this chance; you become like this." Ye yathā māṁ prapadyante (BG 4.11). But it will not make you happy. Therefore ultimately says, sarva-dharmān. "You give up all this rascaldom. What I speak, you can accept. That is your dharma." Sarva-dharmān parityajya mām ekaṁ śaraṇam... (BG 18.66). That will be beneficial for you, the most confidential instruction. There is that story that one old woman, she was suffering. And she had to collect woods from the forest and sell in the market. So one day, how do you say, she was praying to Kṛṣṇa, or God, that "Kindly help me. I am in very poverty-stricken." So one day, she was carrying that load of fuel. It fell down. So nobody was there to help him. So she began to cry, "Who will help me?" So she began to pray to God "Kindly help me." And God came: "What do you want?" "Who are you, Sir?" "I am God." "Kindly help me to take this burden on my head." Yes. "All right." From God, she's asking, "Please help me to get this burden on my head." That's all. So everyone is going on, "Let family be very happy, my son be married. He may... Let him pass MA examination." But it is the same thing, "Give me the burden on my head." This is the prayer. Mūḍhāḥ. Na māṁ prapadyante mūḍhāḥ (BG 7.15). The life was meant for understanding Kṛṣṇa and worship Him, and he's asking, "Give me the burden on my head." Therefore mūḍha, rascal, fool. He's asking something which will never make him happy, even by merging into the effulgence, Brahman effulgence. It will never make him happy. But he does not know. Therefore he's mūḍha, rascal.

Morning Walk -- March 30, 1974, Bombay:

Chandobhai: Within the Brahman.

Prabhupāda: Within the Brahman. And this Brahman is the effulgence of body of Kṛṣṇa.

Dr. Patel: That is... Sahajānanda Swami says continually that you must always, you must never think that Kṛṣṇa is without a body.

Prabhupāda: Yes.

Dr. Patel: Without body there cannot be anything, and Kṛṣṇa had body and all this is the brahma-jyotir. (break) ...pratiṣṭha.

Prabhupāda: Therefore...

Chandobhai: Amṛtasyaiva...

Morning Walk -- April 1, 1974, Bombay:

Prabhupāda: That's all right, Brahma-light. But the Brahma-light, according to Bhāgavata philosophy, even one enters in the Brahman effulgence, still he falls down. Still he falls down. Arūhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adhaḥ anādhṛta-yusmad-aṅghrayaḥ (SB 10.2.32). Unless one is fixed up in the personal form of the Lord, there is chance of falling down. They fall down actually. We have seen so many sannyāsīs. Just like at the present moment, Korpatali(?). He's now busy in politics.

Dr. Patel: One man married in America, some sannyāsī.

Chandobhai: Citrabhānu, Citrabhānu.

Dr. Patel: Citrabhānu, or... (break)

Prabhupāda: ...one is God.

Bhāgavata: Citrabhānu.

Room Conversation with Monsieur Roost, Hatha-yogi -- May 31, 1974, Geneva:

Prabhupāda: As the karmīs, they are in the bodily concept of life. They are working day and night trying to improve the material condition of life, not only in this life, but also in the next life. They are performing different ritualistic ceremonies for being promoted to the heavenly planet, like that. So they are all karmīs. Either in this world or in the next world, they are called karmīs. So karmī means they want comfort of this body. And the yogis, they are also on the concept of this body. They are identifying this body as designated Brahman, upādhi-brahma, "Brahman with designation." But their central point is this body. That... This bodily concept of life, so long it continues in the form of karma-yogī or dhyāna-yogī, it can give him relief from the cycle of birth and death and merge into the Brahman effulgence. Brahma-sāyujya-mukti, this is called, technically. The jñānīs also. But that is not final. There is still farther. Even there is brahma-sārūpya-mukti, brahma-sālokya-mukti, brahma-sarṣṭi-mukti. So generally, the yogis and the jñānīs, they aim at brahma-sāyujya-mukti, to merge into the Brahman effulgence. But that is not final. Final is bhakti-yoga. After advancing, if the yogi gets the chance of associating with pure devotee and he engages himself in the transcendental loving service of the Lord, that is final perfection.

Room Conversation with Monsieur Roost, Hatha-yogi -- May 31, 1974, Geneva:

Prabhupāda: "Then he gets śāntiṁ nirvāṇa."

Nitāi: Mat-saṁsthām adhigacchati.

Prabhupāda: Mat-saṁsthām. "Then he is promoted to the Brahman effulgence." That means he surpasses the material existence. Then?

Nitāi: Nāty aśnatas tu yogo 'sti.

Prabhupāda: Ah, nāty aśnataḥ. It is not that you should not eat, abstain, no. Eat very little. So?

Nitāi: Na caikāntam anaśnataḥ.

Prabhupāda: Ah. Not to eat more, not to eat less. Whatever will sustain you, you must eat.

1975 Conversations and Morning Walks

Morning Walk -- April 2, 1975, Mayapur:

Prabhupāda: Everything exists. For the time being, he may merge; then again he'll come to enjoy this material body. Āruhya kṛccheṇa paraṁ padaṁ tataḥ patanty adhaḥ. Patanty adhaḥ. Even they become merged into the existence of Brahman, again they come back because there is no āśraya. Just like these air, airplanes or the jets. They have invented very good machine, eighteen thousand miles per hour, going very high, but there is no place. They come down again. That is a fact. What is the use of going so high, eighteen thousand miles per hour, and travel and then again come back. Why do you take unnecessary trouble if you cannot stay there? You migrated from Europe and other countries to America. You got shelter. You stayed there. That colonization was successful. But if you are going to colonize in the moon and there is no place to stay, then why you are spending so much money unnecessarily? What is this foolishness? And they have stopped now. So in this way they are trying to merge into the Brahman effulgence, but where to stay? They can stay in the Brahman effulgence as minute particle of soul, but the soul wants ananda, then again—"It was better to live in the material world." They come back again.

Morning Walk -- April 2, 1975, Mayapur:

Prabhupāda: Very little difference, but still, there is difference.

Trivikrama: Māyāvādīs are offenders.

Prabhupāda: Māyāvādīs means they are speaking that "Everything is māyā; Kṛṣṇa is also māyā." And impersonalist means they are thinking that "To merge into the Brahman effulgence is better than to keep our personal identity."

Satsvarūpa: Śrīla Prabhupāda, this Professor Dimmock was going to arrange a Vaiṣṇava conference at which we were going to attend. You yourself was going to be invited with many professors, but I received a report from one of the professors that when they tried to contact other professors, none of them wanted to come because they said, more or less, that we are like fanatics and we wouldn't actually discuss things in a philosophic way, that we would just use the conference to proselytize. So in this way, they're rejecting us from...

Morning Walk -- April 7, 1975, Mayapur:

Puṣṭa-kṛṣṇa: Is that considered attempting to become Kṛṣṇa conscious, simply to give up, say, material sense enjoyment?

Prabhupāda: No, these tyāgīs, Māyāvādīs, by their process they may attempt paraṁ padam, means Brahman effulgence. But Brahman effulgence being simply, what is called, eternity. But a living entity does not want simply eternal life, but he wants ānanda. Now, suppose if you are given, if God says that "You live here in this field eternally," would you like that?

Puṣṭa-kṛṣṇa: No.

Prabhupāda: Why?

Jayādvaita: It's boring.

Morning Walk -- April 7, 1975, Mayapur:

Prabhupāda: If you alone live in this field eternally, that is not bliss. That is punishment. You see? So that is nature. We want ānanda, blissfulness. Therefore those who are... Arūhya kṛcchreṇa paraṁ padam (SB 10.2.32). After severe austerities they rise up to the Brahmān effulgence, but on account of his original nature of ānanda, he cannot remain there. He again falls down. "Oh, it was better, family life. What is this nonsense? Eternally sit up in this field? What is this? Let me go to the town and work there." You see? That is your nature. Therefore these impersonalists who want to merge, they can merge, but there they cannot remain. They will again come. These so-called sannyāsīs, they give up everything—brahma satyaṁ jagan mithyā—Vivekananda or this Karpatri. Again they come to these material activities. Somebody takes social work, somebody takes political work. But if it is mithyā, if it is false, why...? (break) But they have... (break) Again come, open hospital, do political work.

Morning Walk -- April 7, 1975, Mayapur:

Prabhupāda: Yes. They will fall down. Śāstra says. They will fall down. The same example: if I ask you that "You sit down in this vacant land and you live eternally," you will leave this place: "No, no, I don't want this eternity. Let me go to Calcutta." (laughter) (break) ...perpetually. So that is wanted. The spiritual kingdom is Brahman effulgence, and there are Vaikuṇṭha planets. So if you take shelter of the Vaikuṇṭha planet, then you can stay. And if you take simply the impersonal Brahmān, sky, you cannot stay there. Arūhya kṛcchreṇa patanty adhaḥ. So without varieties, simply impersonal conception of Brahmān will not make you happy.

Puṣṭa-kṛṣṇa: The descriptions of Goloka Vṛndāvana, that even the dust is personal... So we have experience of personal form. Even Kṛṣṇa's form is personal. How is the dust of Vṛndāvana personal? How is it individual living entity?

Prabhupāda: If you want something from this dust, you cannot get it. That is material. But in Vṛndāvana, even from the dust if you want any, he will deliver immediately.

Morning Walk -- July 2, 1975, Denver:

Prabhupāda: That you already questioned. We answered.

Harikeśa: I did?

Prabhupāda: Yes. (break) ...vādī means those who are aspiring to merge into the impersonal Brahman effulgence.

Harikeśa: And Māyāvādīs, they do not attain that impersonal realization?

Prabhupāda: Māyāvādīs remain fools forever.

Harikeśa: They never leave this material platform.

Prabhupāda: They do not know. They have no knowledge. Aviśuddha-buddhayaḥ (SB 10.2.32), always impure. Otherwise how they are thinking, so 'ham: "I am same. I am God. I am moving the sun, I am..." Such rascals, they remain always in ignorance. (break) ...no sense that "If I am the same, then why I have fallen down in this māyā?" They say, "It is my līlā. I have become dog. So it is my līlā. I have become hog. It is my līlā." (laughs) This is their philosophy. Hare Kṛṣṇa. (break) Māyāvāda. They are fools, mūḍha. Māyayāpahṛta-jñānā. They are described in the Bhagavad-gītā. Māyāvādī means māyayāpahṛta-jñānā: "Their knowledge has been taken away by māyā."

1976 Conversations and Morning Walks

Morning Walk -- June 9, 1976, Los Angeles:

Rāmeśvara: It can't be imagined.

Prabhupāda: And majority in the spiritual world, and one fourth, minority, is here in so many innumerable universes.

Rāmeśvara: There are also many spirit souls in the Brahman effulgence, the spiritual sky.

Prabhupāda: Huh?

Rāmeśvara: The spiritual sky.

Prabhupāda: Full of these souls. They have no forms. Just like sun. Sunshine means small illuminating sparks. (break) (out of car:) Flowers, they are good medicine for dysentery. (break)

Hṛdayānanda: ...surrounded by mountains, but normally the air is so dirty, it's not possible to see them, but today it's so clear.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: So that is not possible in this... Taking consideration of the time, circumstances, it is not possible. There are different kinds of karma-kāṇḍīya-yajña. It is expensive also and there is no expert brāhmaṇa to guide how to perform this yajña. So Kali-yuga, it is not possible to perform yajñas. Kṛte yad dhyāyato viṣṇuṁ tretāyāṁ yajato makhaiḥ (SB 12.3.52). In the Treta-yuga yajñas were possible. Dvāpare paricaryāyāṁ kalau tad dhari-kīrtanāt, that in this age of Kali-yuga the real yajña is hari-kīrtana. Yajñaiḥ saṅkīrtana-prāyair yajanti hi su-medhasaḥ (SB 11.5.32). Therefore those who are intelligent, having good brain substance, they take to this yajña, saṅkīrtana-yajña. And practically we are experiencing, simply by saṅkīrtana-yajña, even the lowest person in the sinful activities, he is becoming purified. So karma-kāṇḍa is, to revive them in this age is not possible. Neither jñāna-kanda. That is also not possible. People are so fool and rascal that it is impossible. Therefore Narottama dāsa Ṭhākura said... He has condemned karma-kāṇḍa, jñāna-kāṇḍa. Even it is properly done. Karma-kāṇḍa, by performing ritualistic ceremonies of karma-kāṇḍa, you can go to the heavenly planet. But what is the benefit there? You can enjoy there materialistic way of life in higher standard. That's all. You can live for a very, very long duration of period. But that does not mean that you become immortal. The demigods, they are called amara. Amara means they have got very long duration of life. Does not mean he is immortal. So by karma-kāṇḍa you can elevate yourself to the higher planetary system. Even it is properly done... And now it is not possible to do it properly. And even it is properly done, that is condemned. It is not required. Similarly jñāna-kāṇḍa. Even it is properly done... You can merge yourself into the Brahman effulgence.