Expressions researched:
"brahma-samhita"
Yamunā: What does that mean, Swamiji, that new prayer?
Prabhupāda: Cintāmaṇi... That is description of Kṛṣṇaloka.
Yamunā: From the Brahma-saṁhitā?
Gargamuni: Yes.
Prabhupāda: You have?
Yamunā: Yes, I have a copy of it.
Prabhupāda: Sit down? Why do you keep there?
Gargamuni: So it's not too loud.
Prabhupāda: Oh. (Prabhupāda chants Cintāmaṇi and other prayers)
Prabhupāda: Expansion is direct, and incarnation is indirect. When expansion of expansion is accepted, that is called kāla, incarnation, avatāra, kāla. So Advaita is not direct. The example is given in Brahma-saṁhitā. Just like you get one candle kindled from the first candle, another from the second, another from the third. So similarly, either expansion or incarnation, they are all candles. The original candle is Kṛṣṇa. It is not that expansion of expansion is less powerful. The candle power is the same either origin or expansion or expansion of the expansion.
Janārdana: That is in the Brahma-saṁhitā.
Prabhupāda: Yes.
Janārdana: I have the page.
Prabhupāda: This is Third Canto?
Janārdana: Third Canto. I have fragments of it. Satsvarupa Prabhu gave me some fragments that he had. So I have a couple of books like this. (break)
Prabhupāda: I shall put here. (break) ...and you... The New York boys' opinion is to start a press in New York will be nice because there is so many other facilities for press work. If the press goes wrong, there are immediate, I mean to say, what is called, mechanics to repair it. In other places it is not possible. (break) All right. We shall think over it.
Prabhupāda: So similarly, every living entity is Brahman, but paraṁ brahma is one. That is Kṛṣṇa. And therefore in the Brahma-saṁhitā it is confirmed, īśvaraḥ paramaḥ krsnaḥ (Bs. 5.1). Kṛṣṇa is... Everyone īśvara, more or less controller. Lord Śiva, Lord Brahmā, Indra, Varuṇa, Vāyu, Candra, Sūrya. There are so many. They're all demigods. Say, almost God. But they are not Supreme God. Supreme God is one. Sometimes people who do not know the purpose of Vedas, they say, "The Hindus are worshiper of many gods." That is nonsense. Actually those who are followers of Vedas, they worship Kṛṣṇa, only Kṛṣṇa or Viṣṇu.
Prabhupāda: The test is there in the Upaniṣad, in the Bhagavad-gītā and so many, all literatures, Brahma-saṁhitā, Vedānta-sūtra, in Śrīmad-Bhāgavatam. In Śrīmad-Bhāgavatam first it is said, janmādy asya yataḥ, anvayād itarataś cārtheṣv abhijñaḥ svarāṭ (SB 1.1.1). Svarāṭ, svarāṭ means fully independent. Satyaṁ paraṁ dhīmahi. The Supreme Truth, fully independent. We are not fully independent. And just now, if I feel a little toothache, I will have to go to a doctor.
Prabhupāda: That is not finished. You have to go... That is... Upaniṣad says that, he's praying that "Please wind up Your effulgence so that I can see Your true face." The Upaniṣad says. You see in the Upaniṣad. And he's praying that "Please wind up Your this glaring effulgence so that I can see Your real face." So real face is there. And Bhagavad-gītā says, brahmaṇo 'ham pratiṣṭhā. "This impersonal Brahman is standing on My existence." And Brahma-saṁhitā says that
This Brahman effulgence is nothing but His bodily effulgence. You see whenever we put Kṛṣṇa, there's a bodily effulgence.
Allen Ginsberg: Of Kṛṣṇa.
Prabhupāda: Yes. Rāmādi-mūrtiśu... In the Brahma-saṁhitā it is stated. Rāmādi-murttisu kalā niyamena tiṣṭhan nānāvatārān akarod bhuvaneṣu kintu, kṛṣṇaḥ svayaṁ. Kṛṣṇaḥ svayaṁ. Svayaṁ means the Supreme Person. Samabhavat paramaḥ pumān yo. Parama means the Supreme; pumān means the puruṣa, the male. God is male. God is not female.
Hayagrīva: I have though of doing Bhaktisiddhānta Sarasvatī's Brahma-saṁhitā. Do you think we could serialize it maybe in three or four Back to Godheads? Or could we print it ourselves in a little pamphlet? Or which do you think would be better?
Prabhupāda: No, if you publish in Back to Godhead, then by portion, similarly, three, four pages. That's all, continually, Bhaktisiddhānta's... So when there will be articles sorted, first Guru Mahārāja's, Bhaktisiddhānta's, then mine. Like that. Yes.
Kīrtanānanda: To Bhaktisiddhānta's Brahma-saṁhitā. It would be nice if you would write some purports to it.
Prabhupāda: Purports?
Kīrtanānanda: Yes. Some of us have difficulty understanding Bhaktisiddhānta Sarasvatī.
Prabhupāda: Yes. So if I get time... My time is very limited. So even there is difficulty, let them read over and over and again. Then they will understand. Why should we change it? Let it be presented as Bhaktisiddhānta Sarasvatī has given, and... Then don't give more than one or two pages at a time. Their brain will be puzzled. (laughter) Yes.
Guest (1): "Whatever you do." "Whatever you do." It is not written that you should do the aṣṭāṅga-yoga.
Prabhupāda: No, no, no. We are discussing this verse. He said that "Anyone who is always think..." Karma-yogi also always thinks of Kṛṣṇa. That's all right. That is not denied. But the highest principle is always keeping Kṛṣṇa within his mind. Premāñjana-cchurita... That is confirmed in the Brahma-saṁhitā. Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38). This kind of practice of yoga can be done by an unalloyed devotee. Premāñjana-cchurita, by developing the dormant love of God. That is...
Haṁsadūta: But in the Brahma-saṁhitā it says that He is present in every atom in His complete fullness.
Prabhupāda: This brain will not accommodate. But as soon as the king is there you must know the king is with his ministers, secretaries, everything. How you can say the king is alone there.
Prabhupāda: The seed. Yes seed. The seed is described in the Bhagavad-gītā: bījo 'haṁ sarva-bhūtānām (Bg 7.10). Everything that is living, the root or the seed (indistinct). The seed is God. Bījo 'haṁ sarva-bhūtānām. Just like the rose tree, it has got a seed, but wherefrom this seed comes? (guests entering room) Come on. Hare Kṛṣṇa. Give him another... Seed, original seed is God. Your theory of seed is very nice but the original seed of everything is God, the cause of all causes. In the Brahma-saṁhitā it is said,
Kāraṇam. Kāraṇa means cause, cause of all causes, seed of all seeds. There are different seeds.
Prabhupāda: Kṛṣṇa is God, (indistinct). That is accepted. We accept Kṛṣṇa, īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). Īśvara. Īśvara means the controller. Just like here there are controllers. But here any controller is controlled by another controller. But param īśvara, God means Who has no other controller. He's the supreme controller. That is described in the Brahma-saṁhitā: īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). He's the supreme controller. Here any controller, he's controlling, just like this physician. He has learned his medical science from another physician, another physician, another physician.
Prabhupāda: That is, of course, not in the beginning. But you have to know it from the śāstras by the Vedic information, as in the Bhagavad-gītā it is said that īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). God is there in everyone's heart. In the Brahma-saṁhitā it is also said, aṇḍāntara-stha-paramāṇu-cayā... Not only in my heart, God is also within the atom. So this is the first information. And then, by yogic process you have to realize it.
Śrīdhara Mahārāja: Vināyanikapamode-śuddha-prabhu, (?) that are protected by Kṛṣṇa, and they, they...
Prabhupāda: But in Brahma-saṁhitā Gaṇeśa is described: vighna-nāśa.
Śrīdhara Mahārāja: Vighna-nāśa, but with the help of Nṛsiṁhadeva on his kumbha.
Prabhupāda: Oh, I see. Yat-pāda-pallava-yugaṁ vinidhāya.
Śrīdhara Mahārāja: With the help of His lotus feet, he's able to... Otherwise, he's Vināyaka.
Prabhupāda: (laughs) Vināyaka. Gaṇeśa.
Prabhupāda: Karmaṇo hy api boddhavyam. So akarma means, that is bhaktyā. Akarma means, just like yajñārthāt karmaṇo 'nyatra karma-bandhanaḥ. Anyatra karma-bandhanaḥ: when you become bound by the result, the action of the karma, that is karma. And when you act yajñārthe, for Viṣṇu, for Kṛṣṇa, that is not karma, that is akarma. It does not produce, karmāṇi nirdahati kintu ca bhakti-bhājām (Bs. 5.54). In the Brahma-saṁhitā it is said, "Those who are engaged in devotional service, they're not producing any more karma.
Yaśomatīnandana: And also, if nature made a mistake, then how could nature supply the necessities of all the living entities? After all...
Prabhupāda: No, no, there is no mistake. Mayādhyakṣeṇa (BG 9.10). It is said, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram. Under the supervision of Kṛṣṇa, God, nature is working. How there can be mistake? In the Brahma-saṁhitā it is said, sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā chāyeva yasya bhuvanāni vibharti durgā (Bs. 5.44). This nature is working just like shadow. Real direction is from God. Icchānurūpam api yasya ca ceṣṭate sā. By His will, nature is working.
Prabhupāda: So therefore we take Vedic knowledge as perfect, and we understand everything by Vedic knowledge about God, about His place, about His activities. And God comes as incarnation. He sends His representative. Then it is corroborated. And that is perfect knowledge of God. Kṛṣṇa's, God's feature—everything is described in the Vedas: Brahma-saṁhitā, Yajur-veda, Sāma-veda, like that. And when Kṛṣṇa descends, He practically demonstrates all the symptoms of God. So then we accept God. And it is confirmed by authorities. Just like Kṛṣṇa. Kṛṣṇa Himself says that "I am the Supreme."
Gurukṛpā: When we were just traveling this last time and collecting, Śrīla Prabhupāda, everyday we were offering some incense to Gaṇeśa, and this prayer in the Brahma-saṁhitā, yat-pāda-pallava...
Prabhupāda: Pallava-yugaṁ vinidhāya kumbha...
Gurukṛpā: It says in the Brahma-saṁhitā that they may go for the speed of...
Prabhupāda: Yes.
Gurukṛpā: ...the mind, but...
Prabhupāda: Panthās tu koṭi-śata-vatsara-saṁpragamyo vāyor athāpi manaso muni-puṅgavānām (Bs. 5.34). Just like child. We are experiencing. As soon as we finish, cries. And give him something. "All right." So there must be something positive. Simply taking away, vacant that will not satisfy. He'll have to cry again, "Oh, I am vacant. I am vacant."
Prabhupāda: He says that Lakṣmī has no entrance in Vṛndāvana. He said that in Brahmā-saṁhitā it says lakṣmī-sahasra, so what is, what are these Lakṣmīs? So gopīs are also Lakṣmīs. Kṛṣṇa is accepted as Lakṣmī. Kṛṣṇa is Viṣṇu, Nārāyaṇa; therefore His, these girlfriends, they are also Lakṣmīs.
Dr. Patel: Mahā-Viṣṇu.
Prabhupāda: Yes. No Mahā-Viṣṇu is ādi. Mahā-Viṣṇu is kalā-viśeṣa, partial exhibition of Kṛṣṇa. That is said in the Brahma-saṁhitā. Yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ, viṣṇur mahān sa iha yasya kalā-viśesaḥ (Bs. 5.48).
Devotee: That was found by Lord Caitanya, Prabhupāda? The Brahma-saṁhitā?
Prabhupāda: Yes. Some of the manuscripts were found in South India and He brought it and He delivered, that "This is authoritative."
Chandobhai: Jyoti has, jyoti has to come through source, correct.
Prabhupāda: Yes. And that is confirmed in the Brahmā-saṁhitā that yasya prabhā. Yasya prabhā prabhavato jagadaṇḍa-koṭi-koṭiṣv aśeṣa-vasudhādi vibhūti-bhinnam (Bs. 5.40). This creation, all the whole creation, even this material, that is depending on the brahmajyoti. Therefore it is said, sarvaṁ khalv idaṁ brahma. Everything is depending on the brahmajyoti.
Guest (1): No, that is theoretical.
Prabhupāda: Yes, that is theoretical. You must know how great He is. That we have to learn from the śāstras, from the guru, how great He is. Just like in the Brahma-saṁhitā, Vedic, yato vā imāni bhūtāni jāyante. He's the source of all material elements. In Him everything stays, and after annihilation, everything goes into Him. This is one understanding.
Dr. Patel: You see, you have to actually condition yourself to, I mean, receive... (break)
Prabhupāda: ...confirmed in Brahma-saṁhitā. Premāñjana-cchurita-bhakti-vilocanena (Bs. 5.38). Bhakti-vilocanena. Santaḥ sadaiva hṛdayeṣu vilokayanti. Those who have become santa and those whose eyes are smeared with love of Godhead, they see every moment Kṛṣṇa. They do not see anything but Kṛṣṇa.
Prabhupāda: Now here is one important thing: śaśi-sūrya-netram. The śaśi, the moon, and the sun are the two eyes of God. Now in Brahma-saṁhitā it is also confirmed yac-cakṣur eṣa savitā sakala-grahāṇām. So in the Upaniṣads it is said, "When God sees, then you can see." So this... When the sunrise is there, that means when God sees, you can see.
Puṣṭa-kṛṣṇa: When one looks up towards Goloka Vṛndāvana. Just as the... There's a description in Brahma-saṁhitā of Goloka Vṛndāvana with the lotus petals, corolla of lotus petals.
Prabhupāda: No. Lotus... These Vaikuṇṭhas are like lotus petals, and the Kṛṣṇaloka is the middle portion, whorl of the lotus.
Prabhupāda: Kṛṣṇa, when He appears within this material world... That is also in the Bhāgavatam, that He appears as Viṣṇu incarnation. But actually, Kṛṣṇa is the... In the Brahma-saṁhitā it is stated, yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ, viṣṇur mahān sa iha yasya kalā-viśeṣaḥ (Bs. 5.48).
Prabhupāda: Viṣṇur mahān, Mahā-Viṣṇu, yasya iha kalā-viśeṣo govindam ādi-puruṣaṁ tam ahaṁ bhajāmi. So the Mahā-Viṣṇu, the origin of the material creation... There is Mahā-Viṣṇu in the Causal Ocean. From Him the Garbhodakaśāyī-Viṣṇu enters into each and every universe. Yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ (Bs. 5.48). So jagad-aṇḍa-nātha is Brahmā. So he is produced on the Garbhodakaśāyī Viṣṇu. And this Garbhodakaśāyī-Viṣṇu is expansion of Mahā-Viṣṇu. And Mahā-Viṣṇu is kalā viśeṣaḥ, partial expansion of Kṛṣṇa. Yasya hi, yasya hi. What is that? You have Brahma-saṁhitā?
Prabhupāda: So therefore the sunshine is the original cause of all material, physical things. But wherefrom the sunshine comes? That comes from the spiritual energy. Yasya prabhā prabhavato jagad-aṇḍa-koṭi (Bs. 5.40). In the Brahma-saṁhitā. So that original cause is the spiritual energy. Therefore, because everything is coming from the spiritual energy, you can take everything as spiritual. The same example: like cotton is the original cause. Then it comes thread, then comes...
Prabhupāda: That is explained in the Brahma-samhitā, yasya prabhā prabhavato jagad-aṇḍa-koṭi (Bs. 5.40). The whole creation means expansion of the bodily rays of Kṛṣṇa. Yasya prabhā prabhavato (Bs. 5.40). By expansion of the bodily rays of Kṛṣṇa, this Brahman, yasya prabhā prabhavato jagad-aṇḍa-koṭi-koṭiṣv aśeṣa-vasudhādi-vibhūti-bhinnam, tad brahma (Bs. 5.40). That Brahman. Brahman is..., just like the sunshine is the expansion of the bodily rays of sun-god.
Prabhupāda: Kṛṣṇa is God. Kṛṣṇa is God. God is the idea of greatness. That is Brahman. Or you can say also person, but not the particular person. God means, the Sanskrit word is īśvara, the controller. So everyone is controller to some extent. In his own atmosphere he is a controller, as I am controller of my disciples. So the conception of God is there, but I am not the Supreme God. Therefore, there are two words. We use the word "Godhead," "the Supreme God." That is explained in the Brahma-saṁhitā, īśvara, God. Everyone is God; that is another thing. But īśvaraḥ paramaḥ, the Supreme God, is Kṛṣṇa.
Prabhupāda: Therefore, it is described in the Bhagavad-gītā, mattaḥ parataraṁ nānyat (BG 7.7), "There is no more controller beyond Me." Mattaḥ parataraṁ nānyat kiñcid asti. Nobody. This final controller. Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). And in Brahma-samhita, īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ (Bs. 5.1). Vigraha means form, body.
Puṣṭa-kṛṣṇa: Prabhupāda, in your spiritual master's commentary on Brahma-saṁhitā, he states that within the core of the heart there is some desire and that according to that desire, one takes a body in the next creation.
Prabhupāda: Yes.
Prabhupāda: This is practical. The scientists have got good brain, but who manufactured the brain? You cannot do. You have not manufactured your brain. If you say, "By nature," then nature is more powerful than you. But nature is dead. It cannot create life. That is in the hand of Kṛṣṇa. Mamaivāṁśo jīva-bhūtaḥ (BG 15.7). As soon as the question of jīva, living entity, there, this, mine, you can say it is nature. And other things? Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarva... (BG 3.27). Prakṛti, nature, is doing. Everything explained. In the Brahma-saṁhitā it is said, sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā: (Bs. 5.44) "There is an energy which can create, maintain, and destroy the whole cosmic manifestation." Sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā (Bs. 5.44), one.
Hṛdayānanda: So that's animal life.
Prabhupāda: Yes. Animal civilization. The animal is running without motor car. We are running on motor car. That is the difference. (break) ...smallpox. One who does not know the science, he will say accidental. It is not accidental. You contaminated the disease somewhere, and now it is visible, manifest. There is nothing like accident. Otherwise why it is Brahma-saṁhitā says, sarva-kāraṇa-kāraṇam (Bs. 5.1). Kāraṇa means cause. Everything has got cause. The ultimate cause is Kṛṣṇa. (break) The cause is petrol, oil, but what is the cause of this petrol, they do not know.
Prabhupāda: Kṛṣṇa is the Supreme Being, and He has got many expansion. So Viṣṇu is also expansion.
This is in the Vedas, Brahma-saṁhitā. Kṛṣṇaḥ svayaṁ sama... Kṛṣṇa means the original. And He expands in so many forms, rāmādi-mūrtiṣu: Rāma, Nṛsiṁha, Varāha, Viṣṇu, Saṅkarṣaṇa, Balarāma—so many thousands. But the original person is Kṛṣṇa. (Pause) Therefore I asked, "What is the idea of God?" I suppose you are all Mohammedan.
Prabhupāda: Kṛṣṇa is all-attractive, that he will not explain. In the Brahma-saṁhitā, it is said, asitāmbuda-sundarāṅgam kandarpa-koṭi-kamanīya-viśeṣa-śobhaṁ (Bs. 5.30). Asitām, sundaram. He is blackish, but He is so attractive, more attractive than many millions of Cupid.
Prabhupāda: Just like in the Brahma-saṁhitā it is said, veṇuṁ kvaṇantam aravinda-dalāyatākṣam: (Bs. 5.30) "Kṛṣṇa is playing on His flute." That is the information in the Vedas. Here He is playing on flute. Veṇuṁ kvaṇantam aravinda-dalāya... "His eyes are like lotus petal." You see? The description in the Vedas and the picture the same. It is not imagination. It is in the Veda. Vedas will give you information. Then surabhīr abhipālayantam (Bs. 5.29). There are cows. Kṛṣṇa is very much fond of cows. So what is stated in the Vedas about Kṛṣṇa, that is depicted.
Dharmādhyakṣa: I was very surprised. I was at his home, and I opened it up, and it said "Dedicated to Śrī Kṛṣṇa, the Supreme Scientist." He quoted Brahma-saṁhitā. (break)
Prabhupāda: Dr. Wolfe also believes in Kṛṣṇa very strongly.
Tamāla Kṛṣṇa: You had a talk with him yesterday?
Prabhupāda: He said "I believe in Kṛṣṇa unconditionally."
Satsvarūpa: And yet he composed the Brahma-saṁhitā.
Prabhupāda: Yes, he is devotee, not to the topmost extent.
Tamāla Kṛṣṇa: Sometimes we hear that Lord Brahmā incarnated as Ṭhākura Haridāsa.
Prabhupāda: Yes.
Prabhupāda: All right, let him satisfy there. But we have no such experience. We cannot accept his theory. He may be a single man to believe that. But no sane man will believe that. But we have got this answer. Kṛṣṇa says, mayādhyakṣeṇa prakṛtiḥ suyate sa-carācaram (BG 9.10). "Prakṛtiḥ, nature, is working under My direction." In the Brahma-saṁhitā: sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā chāyeva yasya bhuvana vibharti... (Bs. 5.44). bhuvanāni durgā, icchānurūpam api yasya ca ceṣṭate sā govindam ādi-puruṣaṁ tam ahaṁ bhajāmi. Icchānurūpam. The nature is working under the direction of God, Govinda.
Prabhupāda: Then? Seeing means Kṛṣṇa as He is. That's all. Santaḥ sadaiva hṛdayeṣu vilokayanti. You never read Brahma-saṁhitā? Do you read?
Devotee (2): Yes, Prabhupāda. What you have of the Brahma-saṁhitā in your books.
Prabhupāda: Brahma-saṁhitā it is said, santaḥ sadaiva hṛdayeṣu vilokayanti. Those who are saintly persons, they always see Kṛṣṇa within his heart. Everyone can see if he tries. Why you and me? Anyone can see. Kṛṣṇa is open to everyone. But He is not open to the rascals. That is Kṛṣṇa's distinguish... Nāhaṁ prakāśaḥ sarvasya yoga-māyā-samāvṛtaḥ (BG 7.25). He is open to everyone, but not to all others, only to the devotee.
Acyutānanda: Brahma-saṁhitā is śruti.
Prabhupāda: Yes. Brahmā spoke śruti, Vedas, so whatever he speaks is śruti. It is therefore called saṁhitā. Saṁhitā means Vedas, śruti. As soon as it is called saṁhitā, that is Vedas.
Prabhupāda: Their knowledge is imperfect. In the Brahma-saṁhitā it is said, goloka-nāmni nija-dhāmni tale ca tasya (Bs. 5.43).
Dr. Patel: So under His guidance.
Prabhupāda: Yes. So matter cannot work. Yasyājñayā... There is a verse in the Brahma-saṁhitā. Sṛṣṭi-sthiti.... Svabhāva is Durgā. Sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā chāyeva yasya bhuvanāni vibharti durgā, icchānurūpam api yasya ca ceṣṭate sā (Bs. 5.44). By His desire.
Prabhupāda: Why not? He's the most beautiful. Otherwise, why people are attracted? There is a verse in the Brahma-saṁhitā: kandarpa-koṭi-kamanīya-viśeṣa-śobham (Bs. 5.30); barhāvataṁsam asitāmbuda-sundarāṅgam. He has got one peacock feather on His head and He's blackish, but wonderfully beautiful. These words are used. Kandarpa-koṭi-kamanīya. He's so beautiful that thousands of Cupids cannot be compared with His beauty.
Prabhupāda: Fatalistic... I have given this example also. Just like a man is condemned by the law court to be hanged. Nobody can check it. Nobody can check. Even the same judge who has given this verdict, he cannot check. But if he begs for the mercy of the king, he can check it. He can go all above the law. Therefore, karmāṇi nirdahati kintu ca bhakti-bhājām (Bs. 5.54). In the Brahma-saṁhitā it is said that destiny can be changed by Kṛṣṇa for His devotees. Otherwise it is not possible.
Prabhupāda: The same thing is explained also in the Brahma-saṁhitā, anādir-ādi. He's anādi, He has no beginning, but He is the beginning of everything. Anādir-ādi, govindam ādi-puruṣaṁ tam ahaṁ bhajāmi. He is the beginning of everything, but He has no beginning.
Prabhupāda: In the Brahma-saṁhitā it is said, yasyājñayā bhramati sambhṛta-kāla-cakraḥ. Yac-cakṣur eṣa savitā sakala-grahāṇāṁ rājā samasta-sura-mūrtir aśeṣa-tejāḥ. Unlimited temperature. Everything is there.
Prabhupāda: There is no difference between... Just like... It has been explained in the Brahma-saṁhitā. Just like one candle, then you kindle another candle, then you kindle another, another, another, another. So you say, "This is first, this is second, this is third, this is fourth..." But so far candle power is concerned, they are all the same. Either you take first or the second or the third, so far the candle power is concerned, that is all the same. Still, you have to say, "This is first, this is second, that is third, this is fourth..."
Indian man: That's very nice, because one can understand very well. Because I always took Mahā-Viṣṇu as the expansion of Kṛṣṇa, but still, when I went to Govindāṣṭakam and then also like Brahma-saṁhitā says, yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā... (Bs. 5.48).
Prabhupāda: Loma-vilajā jagad-aṇḍa-nāthāḥ.
Prabhupāda: That will remain everlastingly unknown. They'll never be able to push. Panthās tu koṭi-śata-vatsara-saṁpragamyaḥ. What is this speed? Even with the speed of mind and air they go many, many millions of years, it will still be... This verse of Brahma-saṁhitā, panthās tu koṭi-śata-vatsara-saṁpragamyo vāyor athāpi manaso muni-puṅgavānām, so 'py asti avicintya-tattve (Bs. 5.34). It is inconceivable. It will never be done. They have some vague idea, "There is no life. There is this. There is that." That's... Real knowledge they'll never get. Real knowledge you'll get from Bhāgavata.
Prabhupāda: It is confirmed in the Brahma-saṁhitā, advaitam acyutam anādim ananta-rūpam (Bs. 5.33). That Absolute Truth is advaita, without any duality; acyuta, infallible. Advaita, acyuta, anādi. Everything has got it's beginning, anything you... That is our material conception because we have got the experience—anything we take, it has got a beginning.
Hari-śauri: "Supreme Being, creator and ruler of the universe."
Prabhupāda: Yes, Supreme Being. Supreme Being means one. There cannot be many Supreme. But He can expand. This is defined in the Brahma-saṁhitā, advaitam acyutam anādim ananta-rūpam ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca (Bs. 5.33). Advaitam acyutam anādim ananta-rūpam, ananta-rūpam, many millions of expansions. Ādyaṁ purāṇa-puruṣam, but He's the original person. So the Supreme Being is one, but He has got multi-expansions.
Then your regard for God, your devotion for God will increase. And because we do not inquire how God is great, therefore cheap gods are coming. Any rascal, he is repre... "I am God." Because we do not know actually what is God. But if you inquire about God, if you go through the śāstra, as it is stated in the Brahma-saṁhitā:
Yasyaika-niśvasita-kālam athāvalambya: the breathing period. We have got idea, breathing period. Within second we are having two, three breathing. So within the breathing period of Mahā-Viṣṇu innumerable universes are coming out.
Jagadīśa: Brahma-saṁhitā?
Prabhupāda: Or any...
Jagadīśa: Any mantras. At... Right now they're chanting from nine until 9:30 in the morning with Yaśodānandana Mahārāja.
Prabhupāda: Not in the, early in the morning?
Yaśodānandana: Within the Deity room, when they are bathing the Deities, we are offering the prayers to the Deities, the Brahma-saṁhitā and Īśopaniṣad.
Prabhupāda: Why? Why? Deity room? Within the Deity room there is no need of chanting. Who told you this? There is no need. Eh? Within the Deity room? You told?
Pradyumna: No.
Prabhupāda: Then?
Pradyumna: Sometimes you... I thought you said, for installation or at other times when the Deity is being bathed, to chant Brahma-saṁhitā prayers.
Prabhupāda: No. Within the Deity room there is no business. No business.
Prabhupāda: He himself becomes God foolishly. That is not God. Yasyājñayā bhramati saṁbhṛta-kāla-cakraḥ. Yac-cakṣur eṣa savitā. This, about the sun, description in the Brahma-saṁhitā. Yac-cakṣur eṣa savitā sakala-grahāṇāṁ rājā samasta-sura-mūrtir aśeṣa-tejāḥ. Aśeṣa-tejāḥ, unlimited potency, energy, heating energy. Such a powerful planet. Yasyājñayā bhramati saṁbhṛta-kāla-cakraḥ. Still it is carrying out the order of somebody. Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **. I offer my obeisances to Govinda.
Prabhupāda: So the illumination is also light and the source of illumination, the bulb, that is also light. And what is that? Filament within? That is also light. But what is the anta light? Not this illumination. Similarly Kṛṣṇa is the original source of light. Yasya prabhā prabhavataḥ (Bs. 5.40). It is confirmed in The Brahma-saṁhitā. So Brahman knowledge is partial Kṛṣṇa knowledge. Paramātmā knowledge, partial Kṛṣṇa knowledge. And Kṛṣṇa knowledge is perfect. So partial knowledge is also knowledge but Vedānta means full knowledge.
Prabhupāda: This is śāstra, Brahma-saṁhitā, that "This brahmajyoti is the bodily rays of Kṛṣṇa. Govinda." So the rays of Govinda is not so important as Govinda is important. Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **. And Govinda personally says, ahaṁ sarvasya... Sarvasya means everything, including Brahman.
Prabhupāda: Shadow. The shadow has no power to move. Chāyeva. How nice example. Although Durgā, the material nature, is so powerful, she is powerful in that way, as much the shadow is powerful. Chāyeva yasya bhuvanāni vibharti. Again explained, icchānurūpam api yasya ca ceṣṭate. "Whatever she is doing, she is doing according to the desire of the Supreme..." Govindam ādi-puruṣam. "O Govinda, You are the Supreme." Everything is there. Everything is explained in Brahma-saṁhitā. Ultimately, govindam ādi-puruṣam.
Rādhā-vallabha: No association. So the boy can be... If the girl has attained puberty say at thirteen, fourteen, even if the boy is only twenty, twenty-one it is all right. All right. I wanted to make sure. I wasn't allowing them to see each other. I wanted to make sure they weren't doing anything un-bona fide. So I'll tell him that. I have the... Jagannātha dāsa has done synonyms for Brahma-saṁhitā. For the Brahma-saṁhitā printing, Jagannātha dāsa has done some synonyms. Would you like to use the book also? I have the book here.
Prabhupāda: No... Yes. (Prabhupāda apparently looks them over) (break)
Rādhā-vallabha: So they're okay?
Prabhupāda: Hm.
Prabhupāda: Where it is? Brahma-saṁhitā?
Rādhā-vallabha: Yes.
Prabhupāda: What is that?
Rādhā-vallabha: So it says, "Then he worshiped Śrī Kṛṣṇa, the essence of all Vedas, with this hymn."
Prabhupāda: Where it is?
Rādhā-vallabha: It's verse twenty-eight, "Then he worshiped Śrī Kṛṣṇa." So Jagannātha said it should be, "Then he worshiped..."
Prabhupāda: No, no. Jagannātha cannot correct. That bad habit he must give up.
Prabhupāda: And besides that, in the Vedic literature, Brahma-saṁhitā, this name Rāma is mentioned.
Kṛṣṇa is the original God and Rāma is expansion. Not only Rāma-other incarnations. Rāmādi-mūrtiṣu. Rāma, Nṛsiṁha, Varāha, many.
Prabhupāda: Just like in the Upaniṣads it is said, paśyaty acakṣuḥ: "He sees, but He has no eyes." So what is that? How we can think of, one is seeing without eye? Aiye. There are so many. Śṛṇoty akarṇaḥ: "He has no ears..." So both things are there. When it is said, paśyaty acakṣuḥ... Mean cakṣuḥ, eyes, as soon we think of eyes, we think of our eyes, own eyes, and therefore it is forbidden, "Not like your eyes." Paśyati. He can see everywhere. Therefore we have to discuss śāstra. In the Brahma-saṁhitā it is said, aṅgāni yasya sakalendriya-vṛttimanti paśyanti pānti kalayanti ciraṁ jaganti (Bs. 5.32). The aṅga, the different parts of the body of Kṛṣṇa, has got all the qualities of other aṅga. Just like we can see with eyes, but Kṛṣṇa can speak also with eyes. He can eat also with eyes.
Prabhupāda: A man-made scheme-useless. Sāttvika-yuga.(?) What is that verse? Sattvāvalambi-para-sattva-viśuddha-sattvam... From Brahma-saṁhitā?
Tamāla Kṛṣṇa: Which verse, Śrīla Prabhupāda?
Prabhupāda: Sattvāvalambi-para-sattva-viśuddha-sattvam.
Prabhupāda: This is from Caitanya-caritāmṛta. Then Brahma-saṁhitā.
Then again from Brahma-saṁhitā, premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu (Bs. 5.38). These mantras should be recited so that I can hear, you can hear, occasionally. And kīrtana must go on. And physically, massage. Sometimes that brahmi oil massage on the head. (break) Translating, whatever I have done in this state, is it going right?
| Page Title: | Brahma-samhita (Conversations) |
| Compiler: | Visnu Murti, Gopinath |
| Created: | 14 of Oct, 2010 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=69, Let=0 |
| No. of Quotes: | 69 |