Just like water and liquidity. Liquidity cannot be changed from water. Heat and fire. Heat cannot be changed from fire. Similarly, the eternal function of the eternal living entity, which is known as sanātana-dharma, cannot be changed. It is not possible to change. We have to find out what is that eternal function of the eternal living entity. When we speak of sanātana-dharma therefore, we must take it for granted on the authority of Śrīpāda Rāmānujācārya that it has no beginning nor any end. The thing which has no end, no beginning, must not be any sectarian thing or limited by any boundary. When we hold on the conference on the sanātana-dharma, people belonging to some of the noneternal religious faiths may wrongly consider it that we are dealing in some sectarian thing.
Boundary (Lec, Conv, & Letters)
Lectures
Bhagavad-gita As It Is Lectures
Now just see. Take any common man. Not yourself, not myself. Any common man. If you ask him that, "What you are?", he'll say... His conception is that I am this body. Everyone will say. He'll give you some description that, "I am Christian." "I am Hindu." "I am Mr. Such and Such." "I am Mrs. Such and Such." Everything, whatever he or she will say, that is all due to this body. All due to this body. Everyone. When you say, "You are American," that means this is the body. Because by accident, by something, by some reason, you were born in this land of America. That is also another artificial name. The land is neither America nor India. The land is land. But we give some designation, "This is America." We make some boundary. This is United States of America. This is Canada. This is Europe, and this is Asia. This is India. So this is our name, but actually was there any history that the land is American, or the land...? Say, four hundred years before, or five hundred years before, was this land was known as America? You have named it, America. Say, some thousands of years before was this, this, the continent which is known as, I mean, Europe, can you trace out history, that it was known as Europe? They are all designations.
Srimad-Bhagavatam Lectures
Just like a dog. He knows simply about his body. He won't allow another dog to come in his boundary. That is very poor selfishness. You extend it little more, human society. There is family, wife, children. That is also extended selfishness. Then you further extend it. You have got society or nationality, consciousness of nationality. That is also still further extended selfishness. Similarly, you extend the same propensity humanity-wise.
If, on the platform of goodness, if one stops, then he's also bound, he's also conditioned. "I am very learned man; I know what is Brahman," or "I am living very nice peaceful life." These are the products of jñāna. But if we remain compact within the boundary of such knowledge and do not make further progress, then that is also bondage. That is also bondage. Therefore one must come to the sense where these waves of material nature cannot act. That is real knowledge. Therefore it is said, jñānaṁ yadā pratinivṛtta-guṇormi. Urmi means waves. Cakram, in the whirlpool of the waves of the ocean of nescience... Just like they are taking pleasure in swimming with the waves.
If you look forward towards the sun there is no darkness. But if you keep sun back side, you'll find your shadow very long. So the beginning is very easy. Just like the children, they are also hearing about Kṛṣṇa. Don't think it is going in vain. Because they are hearing, it will have some effect. They are human child. Even the mosquitos or small germs who are within this boundary of temple, because they are hearing Hare Kṛṣṇa mantra it will never go in vain. It is so nice.
Nectar of Devotion Lectures
Anywhere a devotee lives, he's liberated. That is the statement of Śrīla Rūpa Gosvāmī, īhā yasya harer dāsye karmaṇā-manasā vācā: "Anyone who is simply engaged in the devotional service of the Lord by his activities, karmaṇā, by his mind, and by his words, such person is always liberated in any condition of life." Īhā yasya harer dāsye. Simply we have to engage ourself in the devotional service of the Lord, then māyām etāṁ taranti te (BG 7.14). One who has surpassed the boundaries of māyā, he's liberated. He's liberated. He's already liberated. Why he should aspire after liberation? He's already liberated.
We have translated this Bhakti-rasāmṛta-sindhu in English, and we have got the greatest sale of this book. Everyone is picking up. It is a study book in the Temple University of United States. They like it. So it is required. We have got so much treasure-house of knowledge. They should be, each and every book should be..., at least, Vaiṣṇava literature, Bhāgavata literature, should be translated into English and distributed all over the world. That is lokānāṁ hita-kāriṇau, to benefit the whole human society. Not to remain crippled within a boundary. That is not brahminism, that is not Vaiṣṇavism.
Sri Caitanya-caritamrta Lectures
The followers of Śaṅkara's school, they are generally called Māyāvādī. And another Māyāvādī are called the Buddhists. So in the Kāśī, in Benares, there were two kinds of Māyāvādīs. One kind of Māyāvādī, the Buddhists, they have got still Sarnath. Buddhists temples there are because Lord Buddha, he started his meditation near Gayā at about hundred miles off from Benares. Then his disciples established monasteries near Kāśī because Benares is well-known sacred place since a very long time, so they also established there. Formerly there was no such animosities between the Hindus and the Buddhists. They were practically on the same platform, but philosophically they were different. Just like the Māyāvādīs, the followers of Śaṅkarite, they are still Hindus. They are not out of it. Similarly, Buddhists also were considered as Hindu. But when Buddha religion was completely driven away from India's boundary, then now it is considered another sect. So the Kāśī Māyāvādī means both the Buddhists and the followers of Śaṅkarites.
Māyāvādī sannyāsīs of Benares. There are two kinds of Māyāvādīs. The word Māyāvādī is very significant. I saw yesterday in your iṣṭagoṣṭhī you have tried to understand what is this Māyāvādī. Māyāvādī means materialist. Māyā, this matter, the external energy, the inferior energy, and those who want to stick to this inferior energy, never mind what class of philosopher, what section of philosophers they belong, if their idea is only within the boundary of this material energy, they are called Māyāvādī. They have no information of the spiritual energy. They are called Māyāvādī. So chiefly the impersonalists and the void philosophers, they are called Māyāvādī, because they have no other information. They want to simply negate, nullify, but they have no positive information, so they are called Māyāvādī.
The history of Bhīṣma is that he was son of Ganges. So Ganges was his mother, and his father, Mahārāja Śāntanu, after the death of his mother, he wanted to marry again. At that time, Bhīṣma was elderly. He was about twenty years old. So father, instead of getting the son married, he was himself very much anxious to get him married. So he selected a very beautiful girl, but she..., he belonged to a, that girl belonged to a low-caste family. Kṣatriyas could find, marry from anywhere. That is the injunction. They are not within the boundary of caste system. So the girl was a fisherman's daughter. So Mahārāja Śāntanu wanted to marry that girl, and the father was very cunning. He said, "No, no. I cannot offer my daughter to you. You are old man. You have got your son. So I cannot offer." He was bargaining. "No? Why? I shall give your daughter a palace. We shall enjoy so many years."
Vṛndāvana is not limited or God is not so limited that He is under the boundary of certain limitation. No. They can... God and God's devotees, wherever they are, the same transcendental abode, God's place, Goloka Vṛndāvana, is manifested there. So in each and every brahmāṇḍa, or universe, wherever Kṛṣṇa is there, there is Goloka Vṛndāvana there. Brahmāṇḍa-gaṇe krame prākaṭya.
General Lectures
Just like the so-called nationalist or humanitarist or universalist, they are packed up within the boundary of the human being. They have no expansions toward other living entities. Their national conception, that the human body should be given protection but animal body no protection... Why? They are also nationals. But they have no such idea because all these ideas are defective. There is shortcut.
So only Kṛṣṇa consciousness is the perfect... So Bhāgavata says, na te viduḥ... matir na kṛṣṇe parataḥ svato vā mitho 'bhipadyeta gṛha-vratānām. So actually gṛha means this material confinement. Gṛha, real gṛha, means one is bound up within some limited space. So gṛha means to keep oneself within some boundary. So Bhāgavata says so long one is interested to keep himself within the boundary of some limited area, he cannot understand Kṛṣṇa consciousness. Matir na kṛṣṇe. He cannot understand what is Kṛṣṇa consciousness or God consciousness. He's limited within certain boundary. So Bhāgavata says Kṛṣṇa consciousness is not possible for persons who are limited by certain boundary, including universal concept of life. That is also boundary. And matir na kṛṣṇe svataḥ. Svataḥ means by his personal mental speculation. Just like many philosophers are thinking to reach the Absolute Truth beyond this limitation. That is called svataḥ, by personal speculation. Svataḥ, parataḥ. Parataḥ means from authorities.
Just like our principle is to receive knowledge from the spiritual master. But if I keep myself within this boundary... Suppose if somebody thinks that "I am American," then naturally he'll be inclined, "Oh, why shall I be inclined to hear from a spiritual master who is Indian, who is Hindu?" So he'll not be able to capture parataḥ. Similarly, if you go to the assembly like United Nation or Commonwealth conference, like that, but if you keep yourself that "I am this, I am this, I am this," there is no possibility; therefore they are failing. The basic principle is wrong. Gṛha-vrata.
Philosophy Discussions
Śyāmasundara: Well, if I examine the layers of earth, I find no evidence in any of the layers below of any...
Prabhupāda: You are packed up with the layers of the earth, that's all. That is your boundary of knowledge. That is not knowledge. That is not knowledge. There are many other evidences.
Śyāmasundara: But certainly, if there were men living millions of years ago, they would have...
Prabhupāda: But man is still living. Man is still living.
Conversations and Morning Walks
1974 Conversations and Morning Walks
Guest (2): Is the human soul then limited or unlimited?
Prabhupāda: Limited.
Guest (2): Limited?
Prabhupāda: Yes.
Guest (2): That it has boundaries and...?
Prabhupāda: Yes. Because you are limited, therefore you are under the control of material nature. That is being explained there. He is limited. If he keeps his limited existence, that is nice. But unnecessarily, if he wants to become unlimited, that is artificial. How it can be?
1975 Conversations and Morning Walks
Prabhupāda: Who is trying more? America?
Brahmānanda: I think so.
Ambarīṣa: Yes. They just had a big conference in Finland. They all signed... All the heads of state of the Western countries signed a document saying that they would respect each others' boundaries.
Prabhupāda: Russian boundary, American boundary meets there. What is that? The corner?
Jagadīśa: Alaska?
Prabhupāda: Alaska. That boundary? No.
1976 Conversations and Morning Walks
1977 Conversations and Morning Walks
Brahmānanda: Within the courtyard?
Prabhupāda: Not courtyard. Within the boundary, compound. The ramma badhi, vaihama badhi, merde badhi, purusdera badhi,(?) four different courtyards. And who cared for city life in those days? Nobody. Everyone was satisfied in village. General people, they would not come to city. Only servant class. What business they have got from the city? Because their main income from the field, kṛṣi-go-rakṣya. What they have got to do with the city? In the city, big, big zamindars, personally they had nothing to do. They are managers and sircars(?) were collecting money. That's all. And their extra money, they're constructing Ṭhākura Badhi,(?) temple, just like that Mullick's Ṭhākura Badhi, and festival going on. That was aristocracy. They devoted their money for Kṛṣṇa consciousness.
Correspondence
1969 Correspondence
You will be glad to know that in London they are doing very nicely, and a report was published in some San Francisco paper with the heading, KRISHNA CHANT STARTLES LONDON. So you shall also try to startle Germany with the Krishna chant. That should be our main program, and publishing of Back To Godhead is a bigger chanting process. With mrdanga you can chant within the boundary of your temple, but by publishing Back To Godhead you can chant throughout the German speaking land. So both mrdanga and Back To Godhead is our life and soul.
1970 Correspondence
I think on account of this record, many people, at least from different parts of Europe, will come to see our Temple. Many tourists also may come there. So you do not take it as gloomy, but you should welcome them in our Temple. Regularly try to sell our books and magazines to them. So far taking away the shoes is concerned, you can make the following arrangement: just after the entrance door, arrange for a movable railing so that anyone willing to enter the Temple room, but who does not like to take of his shoes, may be allowed to enter the door but stand near the railing and see the Deity from that place. Anyone willing to go inside the railing boundary must have to get out of his shoes. And exactly by the side of the Altar another railing may be fixed up. This railing should stand between the Vyasasana and the Altar.
We have been offered a very nice place in central India. I am negotiating with the proprietor of this place, and if by Krsna's grace we get this central place in India, then from this center you can go to any extremity of Indian boundary and it is the same distance of about 1000 miles.
I am negotiating with a gentleman in India to get the management of a very old Radha Krsna Temple, and if this negotiation is successful, we will organize a very nice preaching center in the center of India. From this part, any side extreme boundary is not more than 1000 miles. I think that will be a very nice preaching center. So try to recruit more members for our Society because we have to open many centers, and from each center we shall organize this moving Sankirtana Party. That will be nice program for executing the will of Lord Caitanya Mahaprabhu.
1971 Correspondence
Regarding the fencing, I have instructed Acyutananda not to spend too much for boundary fencing, but it must be done immediately so that during the ceremony we may fix up many different tents to accommodate guests who come during the ceremony. In yesterday's meeting of the temple presidents in Berkeley, I have asked them to send at least one man from each center and they are accepting. So very soon 60 men will come to India with some good leaders. We have to do some tangible work in India and so do everything cautiously and carefully.
1972 Correspondence
You can have the gardeners decorate the whole land with flowers and if possible some fruits also. Have a boundary fence so that everyone cannot enter it. So far your hired Brahmin cook, since we have our prasadam distribution program this may be necessary, but he must be clean, no smoking, and he must wear kunti beads. As far as possible he must follow our principles.
1976 Correspondence
You say my apartment will be ready by mid-March but without an elevator, how can I use it? Here in Mayapur we have begun construction on a 67 room Residential Quarters along the Northern boundary of the land to be ready for use by Gaura Purnima. I have asked Tamala Krishna to send his Radha Damodara party's collections to pay for it. Caitya-guru is engaged to help oversee the construction.
Regarding the Haridasapur land, first give the site plan and boundary statement and then we shall make plan with Saurabha. Yes, Gaura-Nitai Deities can be installed firstly as we generally do, also Lord Jagannatha and then Radha-Krishna, in three compartments. Formerly the construction was estimated at Rs. 50,000/-out of which Rs. 10,000/-is already with Prabhu Svarupa, Rs. 10,000/-we shall see for and Rs. 30,000/-shall be raised. If further investment is required that we shall see to it, but presently Rs. 50,000/-is maximum. Thakura Haridasa's murti can be installed.
Yes we shall begin work immediately. Where is that Rs. 10,000 which you have already collected. With that 10,000 plus 10,000 from us you can begin work immediately to construct a boundary wall. I am going to Mayapur by the fifteenth instant. From Mayapur I may go to Haridasapur and begin work immediately. Our architect has been ordered to make a design plan. The boundary wall you can begin immediately.
Regarding the construction of the boundary wall you may consult with Jayapataka Swami and Bhavananda Goswami. They'll do the needful, I have already advised them. Please work very closely with them in all matters.
| Page Title: | Boundary (Lec, Conv, & Letters) |
| Compiler: | SunitaS, Serene |
| Created: | 04 of Aug, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=15, Con=4, Let=10 |
| No. of Quotes: | 29 |