Biggest means

Expressions researched:
"biggest means" |"biggest, means"

Bhagavad-gita As It Is Lectures

So our Vaiṣṇava philosophy, biggest means Kṛṣṇa, because He is the richest, He is the strongest, He is the wisest, He is the most beautiful. In this way, He is the biggest.

Lecture on BG 8.1 -- Geneva, June 7, 1974:

So our Vaiṣṇava philosophy, biggest means Kṛṣṇa, because He is the richest, He is the strongest, He is the wisest, He is the most beautiful. In this way, He is the biggest. We also calculate. If anyone is very rich, we consider he is the biggest man in the society. But nobody can hold all the riches of the world. Kṛṣṇa can hold. Kṛṣṇa has got all the riches of the world. Sarva-loka-maheśvaram (BG 5.29). Kṛṣṇa says, "I am the maheśvaram, the supreme owner of all the planets." So actually Kṛṣṇa is Para-brahman. He's not only Brahman, but Para-brahman. That is accepted. Kim adhyātmam. Ātmā. Ātmā means this body, ātmā means this self, ātmā means the mind. But Arjuna is asking, "What is the real meaning of ātmā?" Ātmā means the soul. You are also ātmā. I am also ātmā. Every one of us, the minute particle, part and parcel of Kṛṣṇa. Kim karma. This karma means to work. That is material. Working is required in the material world. Without working, you cannot get anything. Here you have to maintain your body and soul together. Therefore you have to work. So work can be divided in different ways, but one has to work. One may work as a brāhmaṇa, one may work as a kṣatriya, one may work as a vaiśya or a śūdra. So work is there. Without working... The just opposite, without working, without any endeavor, you can live eternally—that is Vaikuṇṭhaloka. Vaikuṇṭha means without any anxiety. Here we are full of anxieties.

Srimad-Bhagavatam Lectures

So Brahman is ṣaḍ-aiśvarya-pūrṇa, biggest, means He's full of all opulences. That is biggest.

Lecture on SB 3.25.5-6 -- Bombay, November 5, 1974:

So the Prakāśānanda Sarasvatī inquired from Him that "You are a sannyāsī. You do not engage Yourself in studying Vedānta-sūtra, but in sentiment, with some foolish devotees, You some chant and dance. What is this?" So Caitanya Mahāprabhu replied, "My dear sir, My Guru Mahārāja saw Me a great fool number one." Guru more mūrkha dekhi' karila śāsana (CC Adi 7.71). "Therefore He has chastised Me." "What is that?" " 'You don't read Vedānta-sūtra. You chant Hare Kṛṣṇa mantra.' He has ordered Me like that. Because I am a fool, I have no knowledge; therefore he has given Me this engagement, chanting Hare Kṛṣṇa. So I am chanting this Hare Kṛṣṇa mantra, and I do not know. I become mad after chanting. And I get, I feel transcendental pleasure. And sometimes I act like a madman. So My Guru Mahārāja has said that 'You are very fortunate. You are very fortunate.' " Then Prakāśānanda Sarasvatī very mildly said, "It is all right, You're chanting. What is the wrong if You study Vedānta-sūtra?" Then Caitanya Mahāprabhu said that "Vedānta-sūtra We know, but not like you. We know. If you don't mind, then I can explain Vedānta-sūtra." So He explained Vedānta-sūtra that Brahman, Brahman means "the biggest." So Brahman is ṣaḍ-aiśvarya-pūrṇa, biggest, means He's full of all opulences. That is biggest. He's the richest. He's the wisest. He's the most beautiful. He's most famous. And... In this way He explained that Brahman, the biggest, He cannot be impersonal. He's personal. He gave many instances from Vedic literature. In this way, He convinced that "The way you study Vedānta-sūtra, that is not the proper way. Vedānta-sūtra means to understand the Supreme Personality of Godhead, Kṛṣṇa."