So every information is there. If we want actually happiness, then we have to purify the material consciousness. That is Kṛṣṇa consciousness movement. (break) ...have come to the point of Kṛṣṇa consciousness. That Kṛṣṇa consciousness can be achieved by the grace of Kṛṣṇa. Kṛṣṇa consciousness... Athāpi te deva padāmbhuja-dvaya-prasāda-leśānugṛhīta eva hi (SB 10.14.29). Kṛṣṇa cannot be understood by any other method than the Kṛṣṇa method. Kṛṣṇa is absolute. Therefore if one wants to understand Kṛṣṇa, he must take the Kṛṣṇa method. Kṛṣṇa method. Because Kṛṣṇa is absolute, there is no difference between Kṛṣṇa and the method of attaining Kṛṣṇa. They are the same. Method... The bhakti method means Kṛṣṇa method. Bhakta-bhagavān. And the method to approach Bhagavān is called bhakti.
The whole thing is based on one root, bhaj. Bhaj-dhātu. Bhaj-dhātu. That means offering loving service to the Lord. And Kṛṣṇa says: bhaktyā mām abhijānāti (BG 18.55). Bhajate mām ananya-bhāk. These words are there: sādhur eva sa mantavyaḥ (BG 9.30), api cet su-durācāro bhajate mām ananya-bhāk. Bhajate, this very... Bhajate. Catur-vidhā bhajante mām. This word, bhaja is very important thing. From bhaja, the word bhakti comes. Bhaja dhātu ukti. (?) So bhakti means bhajana. Bhajate mām ananya-bhāk. Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ, bhajanty ananya-manasaḥ (BG 9.13). Again: bhajanti.
Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ (BG 9.13). This bhajana is for mahātmānaḥ, not for the durātmās. Or kṣudrātmā. Mahātmā. One whose ātmā has been expanded, ma hātmā. Not crippled. Those who are thinking in terms of society, nationality, country, religion, or so many things, they are not mahātmās. They are kṣudrātmās, small, crippled minded. Those, those who are thinking in broader way. Just like Caitanya Mahāprabhu. He says: pṛthivīte āche yata nagarādi grāma. He's not thinking in terms of... Pṛthivīte āche yata nagarādi grāma. (CB Antya-khaṇḍa 4.126) As many towns and villages are there all over the world. He's not thinking in terms of "My village, my country, my society." Everyone is thinking like that. But those who are mahātmā actually, they are thinking in a broader way. Pṛthivīte āche yata nagarādi grāma.