Any way the subject matter of this spiritual energy exhibited by the living being is undoubtedly very complicated thing for an ordinary man. The ordinary man is therefore astounded in the subject. Sometimes he partially understands it through the imperfect senses and sometimes he fails to know it altogether. The best thing is therefore to hear the grave subject matter from the highest authority Sri Krishna or His devotee representative coming down in the chain of disciplic succession. Bhagavad-gita is the essence of all the Upanisads and Vedanta.
Best thing (Letters 1960 - 1969)
Correspondence
1947 to 1965 Correspondence
1967 Correspondence
Letter to Satsvarupa -- San Francisco 21 March, 1967:
Regarding the house, you are already in trouble. The best thing is to stop this strain. Mr. Lerner told me that Mr. Hill has no sufficient money to purchase the house. I definitely instructed you if Mr. Hill enters into agreement with Mr. Taylor it is then only you could hand over the check of $5000.00 to Mr. Hill or his agent. But you have not followed my instruction and now you are in trouble. If Mr. Hill has no money to purchase the house then his accepting our check is clear case of cheating. So immediately inquire if Mr. Hill has at all money to purchase cash from Mr. Taylor. If not immediately demand back the check otherwise consult our good lawyers and file a cheating case. We cannot forego this cheating conspiracy, if Mr. Hill has no money. He must either deliver the possession of the house immediately or must return the money immediately or file cheating case against all the combined group namely Mr. Payne, Mr. Hill and Mr. Palmer. I do not know what is actual case but from the telephonic conversation of Brahmananda it appears to be an organized cheating case and you have to face with courage without excusing any one of them. We are not revengeful but we cannot lose Krishna's money for nothing.
Letter to Mr. Dambergs (senior) -- New York 12 April, 1967:
It is very good. I am also an insignificant servant of Lord Jesus Christ because I am preaching the same message as Lord Jesus did. I'm preaching God consciousness or Krishna consciousness. Fools thought that Lord Jesus Christ was dead by crucifixion but He resurrected. All living entities are parts and parcel of the Supreme Lord and therefore they are also eternal. All our ailments are due to the external body. Although we have to suffer some time from bodily inconveniences specially in the old age, still if we are God conscious, we shall not feel the pangs. The best thing is therefore to Chant the holy Name of the Lord Constantly. I would you request you to chant always God's holy Name. We are chanting God's holy name always and instructing our students to do so. If you have any holy name for God do chant Him always and it will do you the greatest benefit. And by chanting so when you will be remembering Him always then you transfer to the Kingdom of God is guaranteed. When you return to the Kingdom of God there is no necessity to come back again to the rotten world full of miseries.
Letter to Kirtanananda -- New York 13 April, 1967:
I understand that you are going to take sanction of India Govt for distribution of the literatures. But the present India Government has a phobia against anything which is religious fervour. The best thing would have been to have one small stall for ourselves from the Exposition authority without any cooperation of the Indian Pavilion. Then we would be able to function independently. If we distribute our Prasadam, our literature, try to sell our books and other literatures and go on playing our records and sell them, I think that will be proper utilization of our Krishna Conscious energy. If possible try to work on this line. When I think of Indian Government I become at once hopeless on account of the secular procedure.
Letter to Janardana -- New York 1 May, 1967:
Regarding my Canadian Visa, I shall go to Montreal when you are confident of getting it there. Otherwise I shall lose the U.S.A. Visa also. So conveniently you try to get information from the right source and the best thing will be to get me as a teacher as you suggested in your previous letter. So far I am personally concerned either I remain here or there my business is to chant the glories of Lord Krishna. Wherever I get chance to chant is good for me. I have no idea for sight seeing in any country because I know that all land belong to Krishna and anywhere I remain I remain at His Lotus Feet. But if you think my presence in Montreal will be good for the Branch there I am prepared to go there any moment you ask me to go at all risk even if I am bereft of the U.S. visa. I do not mind it. Offer my blessing to all devotees there and your good wife.
Letter to Brahmananda -- Delhi 15 September, 1967:
For a diseased person suffering from jaundice, rock candy will be just appreciated and as soon as he regains health the original taste will be appreciated. As soon as it is so the patient is understood to be cured. Regarding money, you can deposit in my savings account #19282 there is a balance in my favor of 27.29 and as soon as it is 100 I shall request them to transfer 100 to my Indian account. Harsarani Dasi writes that she has enclosed $10 but unfortunately I don't find it. It is therefore risky to send bills like that. The best thing is to deposit bank checks in my above account as I have instructed so there will be no misdelivery. I understand from San Francisco that they have sent you $20 for my maintenance in India so advise them to send from all the centers (6) to you the $10 that they have agreed to pay. You then deposit checks in my account and on hearing from you I shall do the needful. Please advise them not to send money via mail, it is very risky.
Letter to Brahmananda -- Delhi 22 September, 1967:
I am in due receipt of your letters of the 16th and 2nd of Sep. As you are all feeling my separation, similarly I'm also anxious to return as soon as possible. I think I'm fit to go back to your country at present and as scheduled previously I'm sure by the end of October. I must be fit to return, but before this there are many things to be done. I'm not yet assured of the permanent visa. The best thing will be that from each center an invitation should be sent that my presence is urgently required. Regarding the American House, as I told you previously, I'm trying to get a nice house in Vrindaban and unless I'm sure of that I can not advise anyone to come here incurring so much expenditure and undergoing so much trouble. Students at Swami Bon Maharaja, can come only if they are very much eager and serious about study. He has already given me a letter that 10 students can be accommodated with food and rooms. In this connection Acyutananda wishes to submit a report by practical experience. Presently I'm very much anxious to begin printing here if Macmillan company does not take up the work.
Letter to Hayagriva -- Delhi 27 September, 1967:
I am so glad to learn that you have secured a nice job. Please accept it and do the job very faithfully and try to inject Krishna consciousness amongst the students. I hope the Dentist's business with you has successfully been done. Your plan for starting an Indian philosophical society amongst your students is very good for propagating Krishna consciousness. Wherever you may remain please do not forget Krishna Kirtana and it will do good to you and your friends. Now I am quite fit to start for your country. The best thing would have been to go this time with a permanent Visa. Kirtanananda met the U.S.A. Consul general and he knows what to do in this connection. If I go with a permanent Visa it will be very nice for me. Please do the needful in cooperation with your other god brothers as also Mr. Nehru the Ambassador whom Brahmananda might have met by this time.
Letter to Brahmananda -- Calcutta 16 October, 1967:
I am in due receipt of your letter (dated Oct. 10) & I've also received Kirtanananda's letter. From different centers of our society the news of the activities of Kirtanananda is giving me too much pain. From Rayarama's letter it is clear that Kirtanananda has not rightly understood Krishna Consciousness philosophy & it appears that he does not know the difference between impersonal & personal features of Krishna. The best thing will be to prohibit him to speak in any of our functions or meetings. It is clear that he has become crazy & he should once more be sent to Bellevue. He was in Bellevue before & with great difficulty & with the help of Mr. Ginsberg we got him out. But it appears that he has developed his madness again, therefore if he is not sent to Bellevue then at least he should be stopped from speaking such nonsense. It is clear from his activities that he has been attacked by maya; he is a victim. We shall pray to Krishna for his recovery but we cannot allow him to speak on my behalf. I am trying to return as soon as possible & when I return everything will be all right. Hope you are well.
Letter to Kirtanananda -- Calcutta 16 October, 1967:
They must continue to have robes & tilak & flags & they must distinguish themselves from the hippies. I never objected to any of my students dressing like nice American gentleman, clean shaved; those who are my disciples must have flag, tilak & beads on neck without fail. Anyway I never advised you to dictate on behalf, please therefore do not misrepresent me. You have been given sannyasa to follow my principles & not to disturb me. If you do not agree with my philosophy you can work independent and not with-in the walls of ISKCON. You have not understood Krishna properly. The best thing will be to stop your talks my return & if you love me at all please do not talk in any meeting but chant in solitary place—anywhere you like. Hope you are well.
Letter to Brahmananda -- Calcutta 22 October, 1967:
I am in due receipt of your letters dated Oct 11, & Oct 18. I have noted the contents. I have received stationery & prospectus both from Montreal & New York. So far as Kirtanananda's chapter is concerned, forget all this, Maya's play. We shall be sorry for Kirtanananda's plight under Maya and may not waste our valuable time talking about him. The best thing that you have done is that he should no longer speak in our temples. We shall all pray to Krishna for his recovery & only by His grace can he come back to his real identity. I've already informed you that a visitor's visa has been granted to me. & as you say that on my return this visitor's visa may be converted into a special immigration visa as a minister. So on my return necessary arrangements may be made as suggested by the clerk at the U.S. immigration dept. On Wed. next I am departing for Navadvipa, I shall stay there for at least a week & after coming back my program is to start for U.S.A.
Letter to Rayarama -- Calcutta 9 November, 1967:
In two previous letters you write that he has already returned it. In letter of Oct. 21, you write "Hayagriva has left the manuscript of Gita with me and I am going to have it typed and sent to you, a few chapters at a time." In letter of Oct. 25 you write "I've been working on the manuscript which Hayagriva returned to me". In this letter you wrote to say that he is trying to obviously punish us by not returning same. The quarrel amongst yourselves, the Godbrothers is not very much palatable. I am now thinking about our society. We were very smoothly going on but this disruption created by Kirtanananda has plagued and disturbed the situation. The best thing is to do our duty nicely with faith in Krishna and everything will be adjusted. You are nicely doing BTG.
Letter to Rayarama -- Calcutta 23 November, 1967:
You may not write anything to Miss Bowtell. I think she will not be helpful in our scheme. The best thing is that you finish up the Gita Upanisad hand it over to Messrs. MacMillan Co. and then make practical progress to start for England. Certainly I shall be in need of your assistance in finishing Srimad-Bhagavatam. On my return I shall make practical progress so that both of us may go on compiling Srimad-Bhagavatam and opening different centers in all parts of the world simultaneously. We are completely dependent on the Supreme will of Krishna. Let us try our best to serve Him and He will give us all facilities in our mission. Our San Francisco friends may be very anxious because I sent them two telegrams, one informing of my arrival and the other cancelling it. You can inform them of the real position as you understand by this letter. The booklets which you have sent are very much appreciated. Printing and painting are our life back bone. Our nice Guru who have been sent to us by Krishna are trying their best and I am sure we shall be successful. More when we meet. Hope you are well. Convey my blessings to all prabhus.
Letter to Brahmananda -- Calcutta 7 December, 1967:
I'm in due receipt of your letter of Nov. 30, and I duly appreciate your program for European tour, as well as coming to India for doing business. Actually we are experiencing Indian business dealing as not very prompt. The best thing is therefore to purchase goods ourselves from the firm, pack and book it all ourselves. SS Brijbasi has taken so much time for nothing, they do not even reply letters, but on the other hand they have promptly delivered Mukunda's order, this means that business managing is not regular. You can send the copy of the letter to Acyutananda in which they have acknowledged payment. Acyutananda and Ramanuja will return to Vrindaban next week and I am starting for Japan on Sun or Mon positively. I shall try to get some Friends there and also try to meet Prof Rudolf Stein in Hawaii.
Letter to Brahmananda -- Calcutta 7 December, 1967:
If you come here it will be a nice idea, but you should come with money, purchase the goods and book them immediately. Air cargo will be too costly, we have already sent 1 tanpura to Mukunda and the cost was 106 Rs. but air cargo was 1,100 Rs. So you cannot do business by paying 11 times more than the cost for freight. Regarding books I've already consigned along with mrdangams harmoniums karatalas and beads & bags. I have arranged for supplying incense with a gentleman here and I'm taking samples with me. Similarly I've arranged for sending spices and frankincense. The contact with MacMillan should be finished before you leave. Your journey, as you have suggested is important for your touring in Europe. We cannot expect any tangible help from Miss Bowtell. She is not my godsister but a disciple of my godbrother. The best thing will be to start a center independently.
Letter to Satsvarupa -- San Francisco 30 December, 1967:
I have received back the tape which you have typewritten. The inquiry about porce should be force. Today I am sending you two Krishna Conscious lectures, tape recorded into the dictaphone. Please write them properly and send me one copy. The best thing will be as soon as you typewrite the two, send me one copy after editing as you were doing formerly. I'll keep one copy with me, you keep one copy with you, and if further editing is required for which another copy should be kept with you.
1968 Correspondence
Letter to Bhaktijana -- Los Angeles 12 February, 1968:
Follow the rules and regulations strictly. If you want sex life, you are at liberty to get yourself married. But don't have illicit sex with some Maya's representative. That won't help you in your spiritual advancement. We don't forbid sex life, but we cannot allow illicit sex. For a young man it is very difficult to check sex desire, therefore best thing is for him to get himself married, and live like a responsible gentleman. Irresponsible man cannot make progress materially, or spiritually. You're intelligent young man, you can understand things as we say, and you follow and you will be benefited. Mistakes we may commit because it is not out of human activity, but at the same time, we must use our good consciousness how to achieve the goal of our life, Krishna. Please stick to this chanting process, sincerely, without any offense, and everything will be all right with you. Thanking you once more for remembering me. Hope you are well.
Letter to Brahmananda -- Los Angeles 15 February, 1968:
I am in due receipt of your last letter dated Feb. 12, 1968, along with Dai Nippon Printing Company's material. Formerly, when Dvarakadhisa was in correspondence with this company, they quoted price for 400 pages of Srimad-Bhagavatam of the same size of binding at $5,400 for 5000 copies. So far I remember, I requested Dvarakadhisa to make it $5000 and I do not know what is the fate of the correspondence. But I remember that they quoted $5,4000 for 5000 copies. Now even the pages aren't so many. The pages are only 230, still they are quoting $6,390 for 5000 copies. Best thing would have been to search out the correspondence with Dvarakadhisa. So far printing is concerned, 12/14 Bembo on the paper 70 lb. is approved by me. Now you can search out the old correspondence with Dvarakadhisa if possible, and do the needful. Otherwise, as Mr. Kallman has said, you can find out somebody in New York. If it is published in N.Y. it is better, but I am sure no N.Y. man can give competitive price than Japan. I leave the matter to your judgement, and do the needful. Shipping time isn't very important, if you get competitive price, we should place the order to Japan.
Letter to Brahmananda -- Los Angeles 20 February, 1968:
So if you consult them, or ask them to consult their past files, they may reconsider. My idea is that their being a big company, their workmanship will be surely nicer than any smaller company. Of course, the last issue of Back To Godhead was very nicely done, there is not doubt about it, but if the Dai Nippon Co. comes to $5000, that will be very nice. Best thing will be therefore to consult the past correspondence, and if you find same thing as I said, $5,400 for 5000 copies of 400 pages, other details being the same, then they can come down to their original price. But if you do not find such opportunity, then you can hand it over to the printer Mr. Kallman has suggested.
Letter to Gurudasa -- Los Angeles 24 February, 1968:
Two, intimately in friendly relationship with devotees trying to elevate conditioned living entities to Krishna Consciousness and rejecting the nondevotee class. So if you find a nondevotee eager to listen submissively you can show your mercy to elevate him to Krishna Consciousness, but a nondevotee who is already poisoned by the serpent of the demon class swami or yogi is very difficult to be dealt with, so the best thing is to reject them and not waste time for their elevation; but a person who is willing to hear us submissively must be given chance to understand the philosophy of Krishna Consciousness. I am very much obliged to you for expressing your good sentiments on account of my humble service to you all. Your appreciation of my humble service is thankfully accepted.
Letter to Mahapurusa -- Los Angeles 7 March, 1968:
This was spoken by Lord Nityananda while He was preaching in the town. He was addressing the people: "My dear brothers, you simply worship Lord Caitanya; talk of Lord Caitanya; speak Lord Caitanya's Name, so anyone who does so, he is my life and soul." Thus spoke Lord Nityananda. So far the reading is concerned, you may read any one of the books you have mentioned—Introduction to Srimad-Bhagavatam, Professor Sanyal's book, Srila Bhaktivinode's book Sri Caitanya Mahaprabhu Life and Precepts, or English translation of Sri Sri Caitanya Caritamrta. Best thing is to take any one of the above mentioned books and finish it, from beginning to end. You can do that with Srila Bhaktivinode's book, that would be very nice.
Letter to Yadunandana -- San Francisco 26 March, 1968:
I am very happy to learn that you are rendering a nice service to Krishna by cooking for him and distributing prasadam to others. The association of devotees is the only solace for our existence. New York might have been a little busier than Boston, but so long it is under the guidance of an experienced devotee, the affairs in both the cases are all right. The tendency for solitude is a kind of reaction on our past material activities, but solitude is not very good for a neophyte. Maya is always trying to attack us, and as soon as she finds some opportunity she tries to inflict her poisonous effects. The best thing is therefore not to seek solitude in the beginning but to remain in the midst of pure devotees so that even there is attack of Maya, their association will protect us. If you are, however, always busy in the matter of preaching work that is very nice. But to remain alone in a solitary place for a new man is not advisable.
Letter to Nandarani, Dayananda -- San Francisco 29 March, 1968:
I can understand your feeling the absence of devotees. The best thing will be that you practice chanting, both husband and wife together, and Krishna may send some friends, who may also take part in the chanting. We have to create the atmosphere of Krishna Consciousness, and thus create devotees also. I therefore advise you to begin classes as usual, morning and evening, sitting together, husband and wife, in the front of Krishna's picture, and chant Hare Krishna and read Srimad-Bhagavatam. When I was in Los Angeles, I asked Dayananda to speak, and I was very glad that he speaks very nicely. So he can speak, also, in the class, and if there is none else there, he can speak to you. So don't feel lonely. Try to understand Krishna Consciousness mutually, and this will give you transcendental pleasure.
Regarding your manner of behavior with your parents who are not in Krishna Consciousness; I may inform you that you should treat four different classes of men in four different ways. A devotee should love God and God's devotees. A devotee should make friendship with devotees. A devotee should try to enlighten innocent persons, and a devotee should reject opposite elements. As father and Mother they should be offered proper respect according to social custom, but you cannot accept their non-Godly instructions. Best thing is, to avoid misunderstanding, to remain silent without any affirmation or negation of their instructions. We should try to keep our friendship with everyone in the world, but we cannot sacrifice the principles of Krishna Consciousness on being employed by some relative of this world. Don't let them know that you do not approve your parents instructions, but at the same time you should be very careful in dealing with them. If you object to their instruction and let them know it, then they will feel sorry, sad.
Letter to Brahmananda -- San Francisco 6 April, 1968:
Allen Ginsberg and Denise Levertov's appreciation, they are all nonsense, but in both the appreciations there is little substance—that Allen Ginsberg has praised my activities and has chanted Hare Krishna. But the other one is still more rascaldom, but she has appreciated my students' behavior. That means indirectly she has appreciated our movement. If you think their names will actually increase the sale of the book, and MacMillan also thinks so, then never mind, you can add their appreciation. So far their study of Bhagavad-gita is concerned, that is completely nil. Best thing is we shall do it personally when I go to N.Y.
Letter to Jadurani -- San Francisco 8 April, 1968:
Whenever there is need of my lecture, I am always prepared to serve; it doesn't matter whether big or small. Probably as you are making fine arrangements, many will come to the Temple to hear me, so in that case, I must come. Best thing will be to see people in the class, not in my private apartment. Lecturing or meeting must be done in the classroom, that's all.
Letter to Aniruddha -- San Francisco 9 April, 1968:
For dishes, best thing is everyone who is eating Prasadam should wash his plate. Otherwise, one man has to do so many dishes. So even the guests should also wash their dishes, that is the system in the Temple; not leave one man to do it.
Milk and salt should never be mixed, it is improper, and will cause leprosy. But salt can be mixed with yogurt.
As I am leaving on the 17th, please try to send the kit before then, otherwise you send to N.Y.
Letter to Satsvarupa -- San Francisco 9 April, 1968:
Neophyte devotee does not know how to preach. He simply goes to the temple, and offers everything with devotion to the Deity, and he doesn't know anything else. So our devotees of the society should not remain in the neophyte position; neither should they try to imitate the topmost devotee. Best thing is to remain in the via media of middle class position, namely to love God, to make friendship with devotees, and to enlighten the innocent, and to avoid the demons. These differences of body according to Karma are there, but a devotee divides them into the above groups, and so we have to divide them into these different groups and behave differently with each of the groups. It is true that we should not be attached to the differences of material bodies, but practically, in practical field, the behavior should be as stated above.
Letter to Mr. Mittra, United Shipping Corporation -- Montreal 12 June, 1968:
I am in due receipt of your letter dated June 5, 1968, and have noted the contents. I cannot follow exactly what the account is; and a few days ago the president, Brahmananda, came to see me, and I understand that he is regularly corresponding with you about the statement of account and other things. So I am busy in my propaganda work and I cannot just divert my attention in this account business. So far the 15 cases of books, I have several times submitted the invoices and each time they are rejected. So I am fed up with this business. The best thing is that you kindly send me a copy of the invoice as you desire to be made and then I shall make as it is, and send it to you immediately. Otherwise, my brain does not act how to make the invoice which will satisfy all concerned.
Letter to Krsna Devi, Dinesh -- Montreal 13 June, 1968:
Yes, the coloring book idea is nice, but for now there is greater need of your service to Krishna in helping out the Santa Fe Temple. You have requested me in your letter to please advise you about your devotional service, and I shall tell you frankly that the best thing for you to do now is to help the Santa Fe Temple financially. You were originally entrusted with the responsibility of that branch, as you helped start it, and so it is your duty now to help maintain it, even you are not present there. If it is closed down, it will be great shameful to you. So, at the present moment your former husband, Subala, is struggling alone there, and there is urgent need of financial aid to him. Therefore, I request you to do this service; you and your husband should earn money nicely, and send to Santa Fe at least $100.00 a month. That will be good for you both, and good for me, and good for Subala, and the best service for Krishna. Krishna wants that you should do Him this service, to help maintain His Temple there, so I request that you shall do this immediately. And Krishna will be pleased upon you, and will give you all aid in serving Him in this way. That is my desire.
Letter to Aniruddha -- Montreal 16 June, 1968:
If a preparation is cooked all together, then offer all together. But if it is prepared separately, then the milk, the sugar and the cereal should be offered separately. But if the milk, sugar and grains are all cooked together, that can be done. (Everything should be prepared very carefully and cleanly within the groups of foods listed. And nothing should ever be eaten before offering to the Lord. Best thing is to prepare separately each preparation. No, food which has been offered should never be put back into the refrigerator with the unoffered foods, or brought back into the kitchen. You should prepare as much as can be consumed, and after offering, nothing should be put back in the refrigerator, or kitchen. Refrigerator should always be very cleansed and pure. Everyone should be careful to make only as much as they can eat; they cannot keep any leftovers in refrigerator. I know this is a practice in your country, but in the temples or at homes of any Krishna Consciousness persons, a person should not indulge in such unclean habits.
Letter to Brahmananda -- Montreal 21 June, 1968:
You can write them the letter as dictated above and I do not know if you have already asked them to deposit the balance money with Dwarkin. The best thing will be to get your goods exported through a purchasing agent like Ranjit Mullick. We can avoid so many botherations. I am also returning herewith the letter of the UNITED SHIPPING CORPORATION, which was sent by you. Did you write any letter to Dwarkin?
Regarding the 1000 records: Please do not dispatch them until you hear from me. I have written several letters to Mr. Dalmia, Acyutananda, and Jaya Govinda, but I have heard nothing from them still. So, unless I hear from them, do not export the records. Please write to Acyutananda and Jaya Govinda whether they can distribute the records free to respectable Indian gentlemen, and collect some contributions for purchasing Deities, to be installed in our several temples. For the last 2 weeks I have received no reply from them. I do not know what they are doing there. I thought Jaya Govinda would be intelligent enough to cooperate with Acyutananda, but he is also silent. I do not know what to do with them.
Letter to Hamsaduta -- Montreal 21 June, 1968:
Regarding the bus, the best thing will be to dispose of and get some money. One thing, you must be very careful that we should not divert our attention for money making too much. If we can make money by the process which you have now adopted, that is very nice. But we cannot divert our attention to such things as running on the bus, etc. This is not good. The bus should be sold to get out of the botheration. If the bus was in good condition, we could have it to utilized to move ourselves, but that is not possible. Under the circumstances, better that you dispose of it at highest possible price and get out of the complication.
Letter to Kirtanananda -- Montreal 30 June, 1968:
So there is no question about its genuine presentation. We should therefore push on this movement in the same simple manner as we are doing. That everyone should come and sit together and chant this Holy Name Hare Krishna. If this system is taken as sectarian, then I am sure your attempt for organizing New Vrindaban under the care of Mr. Rose will not be successful. The best thing will be to chant Hare Krishna, call all the neighbors in that part of the state, and gradually develop their taste for it. Then try to endeavor to do something for developing New Vrindaban. For the present, live as simply as possible, without any endeavor to develop that part into New Vrindaban, or do it peacefully as you have mentioned, but you must continue to chant Hare Krishna, at least you and Hayagriva, and ask everybody to join you. At least Mr. Rose cannot object to this performance of Kirtana because he wants to give facility to all sects. So even if he takes it that our Krishna Consciousness movement is also a particular type of sect, certainly he will not have any objection. Therefore, the conclusion is that you must regularly hold Krishna Kirtana, now, and even as in our other centers they are doing. And live peacefully without any exaggeration, and try to convince people about the non-sectarian nature of Krishna Consciousness. I think that will make you successful in this great adventure. Before the advent of Lord Caitanya, nobody had exhibited the practical way of developing love of Godhead, and the process is open to everyone, therefore this is simple, non-sectarian, and sublime.
Letter to Vinode Patel -- Montreal 6 July, 1968:
So, I shall not try to implicate you in business if you are not ready to award the profit for Krishna's benefit. The best thing will be that if you can come here for some days, say, at least for a fortnight, you can remain here with us in the temple here, and talk with me in details before you become my disciple. Actually, I shall be very glad to accept an educated and intelligent disciple like you, but first of all we must meet and you should know whether you can accept me as your Spiritual Master, or I can accept you as my disciple. This is preliminary necessity. I am therefore requesting you to come here at least for a fortnight, and let us understand one another. I think it is better if you reply me this letter in English, because I find it difficult in reading Gujarati, script, though I can understand Hindi fairly well.
Letter to Hayagriva -- Montreal 14 July, 1968:
I am very much anxious about your health. Is it due to the place that you are having hay fever? It sometimes so happens that moist places causes such disturbances. Are there many mosquitoes? The best thing I can suggest that you try to keep your bowels cleared, and take more fruits and milk. That will keep you healthy.
Letter to Satsvarupa -- Montreal 8 August, 1968:
That the Brahmacarini ashram is a good success is very good news. But the best thing will be if the grown-up Brahmacarinis get married. According to Vedic culture, woman is never to remain independent. I shall be glad if the Brahmacarinis can have nice husbands, and live as Grhasthas. But if they cannot find out good husbands, it is better to remain a Brahmacarini all the life, even though it is little difficult.
Letter to Purusottama -- Montreal 19 August, 1968:
Your writing of letter to Jaya Govinda in India is all right. But at any cost, if he is in difficulty and if the letter of guarantee is absolutely necessary, then it should be issued in his favor, as requested by him. Regarding your inquiry into Japan for reprinting the book, the best thing will be to arrange for our own press. Take quotation from the Japanese firm, but I do not think, unless we print in large quantity, it will not be very cheap. Similarly, you can also inquire from Hong Kong as you have described, I have no objection, but our next attempt should be to start our own press. As such, I have already instructed Uddhava about these things, and so far photography work is concerned, you have got some experience and you can learn about it sufficiently in the meantime. As soon as Advaita and Uddhava says the press can be started now, we must start our own press. That I have decided. And here, Anapurna, she has agreed and her future husband, Ananda, he has also agreed to work on the typographic machine. You can inquire the price of the typographic machine also. Last time we inquired from IBM about the typographic machine, or vari-type machine, so I do not know whether Rayarama has already purchased it, but our printing process should be on the typographic machine and vari-type machine, and get the photo of the prints. That will be the process of our printing. So you can inquire in the meantime.
Letter to Aniruddha -- Montreal 24 August, 1968:
The fact is that there are two kinds of consciousness: Krishna Consciousness, and non-Krishna Consciousness. A man may perform Krishna Consciousness to a certain percentage, and another man may perform Krishna Consciousness to greater percentage or cent per cent progress. So those who are not able to perform the cent per cent progress, they have to remain in the material world, but according to the percentage of progress, they are allowed to take their next birth either in a rich family or in a very pure family; in both the cases, one is given the chance to have human form of life so that one can make progress from the point where he ended in his last life. The best thing is that every intelligent man must try to finish this business of Krishna Consciousness in this life. Finishing means one has to conclude that he has no more any necessity for material enjoyment. Spiritual enjoyment of life is the reality, and when one is perfectly prepared to accept spiritual enjoyment, and completely understands the uselessness of material enjoyment, that is the perfectional point of view.
Letter to Dayananda, Nandarani -- Montreal 24 August, 1968:
Regarding your question: "What is the correct sexual etiquette for a strict Grhastha; and what is spiritual family planning?" Unless one wants to beget a child, there should not be any sex life. The best thing is to forget sex, but it is not possible immediately or all of a sudden, especially in the Western countries where sex life is so liberal. So under the circumstances, one should try to have sex life only for children, not for any other purpose. Spiritual family planning is that one should be determined to train up children in Krishna Consciousness. According to Bhagavata, the spiritual family planning is that one should not become a father or one should not become a mother, unless he is able to maintain their children to the extent of liberation. It is the duty of the parents to see that the children are growing luxuriantly not only materially, but spiritually also. So spiritual training should be given from the very beginning. Kaumaram acaret prajna—In the Srimad-Bhagavatam, Prahlada Maharaja has instructed that spiritual consciousness or Krishna Consciousness should be taught to the children from the very beginning as they are given education from early childhood.
Letter to Rupanuga -- Montreal 30 August, 1968:
The best thing that you are doing, that you are training our grandchild, Mr. Eric. I always see that he is always with you and from very childhood, he is getting the Krishna Consciousness ideas, and similar opportunity was for me when I was a little boy, like your child. My father also trained me and instructed me to his best capacity, and he prayed for me that Radharani may be pleased upon me, and I think by my father's blessings and grace, I may have come to this position, and I might have gotten into relationship with His Divine Grace, Om Visnupad Sri Srimad Bhaktisiddhanta Sarasvati Goswami Maharaja. So it is also Krishna's Grace that I got good father, and a good Spiritual Master, and in my old age also, Krishna has favored me with so many good children. So when I feel I see that Krishna is so kind upon me, so I offer my obligations unto Him.
Letter to Anapurna, Ananda -- Montreal 4 September, 1968:
So far your marriage is concerned, I am very sorry that Ananda's parents are not willing in this marriage ceremony; now it is up to you for deciding whether you should get married or not. But I think you should, under the circumstances, the best thing will be that you get yourself married legally, according to the state laws and get a certificate and I think, Ananda, you should try to remain in Vancouver, and work. And by your labor you try to open a branch in Vancouver, and that will be very nice thing. And when I go to Vancouver, from Seattle, I shall offer my blessings in observing the rituals of our marriage system.
Letter to Acyutananda -- San Francisco 15 September, 1968:
I am in due receipt of your note along with Jaya Govinda's. The Bengali which you've written are simply nonsense. They are full of mistakes. And each and every word is misspelled. Just like you have written, "Bhutale" as "Bhuthale." It is not very much encouraging. Neither it is good that you do something wrong and at the end you simply write please forgive us. The best thing will be that both of may go to Bombay and begin a positive work under my direction. Don't be carried away by whims, and waste time and money. As there is no possibility of printing in Delhi, you kindly pack up the manuscript and send it to New York.
Letter to Sivananda -- San Francisco 18 September, 1968:
The Brahmacaris, Vanaprastha, and Sannyasis are not supposed to earn money like Grhasthas. The Grhasthas or the householders can engage himself in earning money, either by accepting job or some professional work. But a Brahmacari, Vanaprastha, and Sannyasi is supposed only to depend on Krishna and beg from the Grhasthas. The same system can be followed if it is possible. You are completely right when you think that if by begging alms we can provide ourself, we should not accept any job. So far I can understand from the indication in your letter, that if you form a party of Sankirtana, and walk in the street, I think you can get not less than 50 to 100 marks daily. If five or six men who are sympathetic to you and as some of them has already assured that you can count upon them, the best thing will be to form a local trust party, including those gentlemen and yourself, of 12 heads, and immediately start your work. In the meantime, we shall have our book, Bhagavad-gita as it is, and Teachings of Lord Caitanya, ready. That will sell also.
Letter to Gurudasa -- Seattle 29 September, 1968:
Regarding the Hindu community: Don't expect anything very wonderful from them, as we have got experience in Montreal—they have come in the foreign countries to earn money. As such, you cannot expect any cultural contribution. So you will tactfully deal with them, and whenever possible, vehemently protest against their foolish ideas. But you should try to support your statements on the strength of Bhagavatam and Bhagavad-gita. Best thing will be to avoid them as far as possible. I am concerned to preach this gospel amongst the Europeans and Americans, and I am not at all interested to preach amongst the Indians, because they have now become hodge-podge, due to so many years of subjugation by foreigners, and having lost their own culture.
Letter to Uddhava -- Seattle 6 October, 1968:
Regarding binding: The cost of binding should not be more than 40 cents. And the best thing will be some of our students learn binding also. The book size of Srimad-Bhagavatam will be exactly as it is, at present, but it may be that the pages may be increased. Because next printing I am thinking three volumes in one. And the papers may be just like Bible paper, thin, and pages will be not less than 1000, and we shall print in one volume; the binding should be very first class, and similarly, part by part, we shall have to print 12 parts, altogether. So if some of our students becomes expert in binding, that will be very nice. I think Devananda, who is in Boston, he has some knowledge in binding. Binding is not very difficult task. Anyone can do it, but I do not know how it will be successfully done. But the cost of binding must not be more than 40 cents.
Letter to Jayapataka -- Seattle 6 October, 1968:
Therefore you should take care of it. So far studying Bengali, of course if you can do with spare time, I have no objection. But I don't think there is any importance in studying Bengali. It is too late now to study Bengali and become a scholar, neither Bengali is very useful in your country and this part of the world, but there are many literatures in Bengali. If you can study conveniently, then spare your time; otherwise, do not waste your time. If you have got some time, the best thing would be to chant Hare Krishna more and more. Because our life is very short, and we have to finish our Krishna Consciousness this life very quickly. We do not know when we shall meet our next death, our next exit from this platform. But before going out of this platform, we may try to finish Krishna Consciousness. That is our main business.
Letter to Syamasundara -- Seattle 10 October, 1968:
I have sent some drawings to Yamuna devi for the certificates, and I hope she is taking proper care. I understand Malati is having some rheumatic condition, and it is causing pain and numbness. The best thing is to take hot baths, and massage with camphor oil, and if it is too much painful, use Sloan's liniment. Best thing is to consult with some expert physician. The Ayurvedic medicine which I could recommend is probably not available in London, but if there is any Ayurvedic shop let me know and I shall recommend some medicine. The best thing is to chant Hare Krishna loudly.
Letter to Aniruddha -- Los Angeles 14 November, 1968:
A living entity is always pure. But he is prone to be attracted by material enjoyment and as soon as he agrees to place himself in material enjoyment, he becomes conditioned, but that is not permanent. Therefore a living entity is called on the marginal state, sometimes this side, sometimes that side. These are very intelligent questions. And I am very glad that you are putting such intelligent questions and trying to understand it. It is very good. But best thing is that one should know he is in conditioned life and try to cure it. When a man is in diseased condition he should try to get out of diseased condition without harassing his brain when the disease has begun. But it is to be understood that the disease is not our constant companion, it is temporary. So the best thing is to cure the disease, and not waste our time to find out the date when it began. Forgetfulness of Krishna is the disease, so let us keep ourselves always in Krishna Consciousness, and get out of the disease, that is healthy life. Yes, Lord Jesus was jivatattva. He is not Visnu tattva. When a jiva tattva becomes specifically empowered by the Lord, he is called saktyavesa avatara. Lord Buddha and Lord Jesus Christ were in this group of saktyavesa avatara.. But they were not in conditioned state when they appeared; they came to teach here.
Letter to Brahmananda -- Los Angeles 16 November, 1968:
Regarding Dai Nippon publication, I think if we disregard them and print Teachings of Lord Caitanya at this mature moment, it will not be very much to our own good credit. They have advanced so much already and they have invested money to some extent, and if we stop at this moment, this will not be very good for us. They have got good regard for us and we must maintain this position. The best thing is therefore that you send them an urgent telegram that we must get the books by the end of this month, and otherwise we will arrange for printing elsewhere. So we must give them a notice to warn them before we take up the work for printing ourselves.
Letter to Brahmananda -- Los Angeles 16 November, 1968:
I understand that Jaya Govinda has sent the Bhagavatam, 2nd canto, by registered surface mail. But I do now know when it will come. He sent a packet of medicine some 3 months ago, by surface mail, to the address of Montreal temple, but it is not yet reached. The best thing would have been to send the package to United Shipping corporation for being dispatched with the kholes.
Letter to Brahmananda -- Los Angeles 20 November, 1968:
It is very nice that you shall speak on this at the yoga group program. Subala should read carefully that Hatha yoga received in the Bhagavad-gita is very difficult in this age. Yoga system is approved, but nobody can follow the rules and regulations strictly, neither there is suitable place for executing it, and everyone is always full of anxiety, so how they can concentrate? So best thing is to chant Hare Krishna which is forced meditation. In this way make nice speech, and conclude with declaring that the topmost yogi is he who surrenders to Krishna, and worships Krishna with all thoughts, activities, and intelligence.
Letter to Kirtanananda -- Los Angeles 30 November, 1968:
I thank you very much for your letter of Nov. 7, 1968, and I have duly noted the contents with great satisfaction. It is very good news that so many students are attending your kirtana programs in Columbus, and I think this will develop into a very prosperous center very soon.
So far your question whether you should stay at New Vrindaban, or help Hayagriva at Columbus, the best thing is to consult with Hayagriva, and work jointly. And do whatever needs to be done. That is the best program.
I think by Krishna's Grace everything is improving nicely with the New Vrindaban idea, and please continue to make your program in this way.
Letter to Sivananda -- Los Angeles 17 December, 1968:
From your letter it is unclear as to where you are going, to Montreal, to New Vrindaban, to work for your mother, it is all unclear as to your plan. I think that you must stay in our Hamburg center until you write to me why you are leaving Germany, and where you are expecting to stay. It could be that you are experiencing some difficulty in Germany, in which case please inform me of the same so we may solve the problem. You mentioned that leaving is the best thing for your devotional service, but you should know that without the instructions of the Spiritual Master that there is no question of devotional service. So I think that you must remain in the Hamburg center until I advise you further. I am anxiously awaiting to hear your reply. I hope you are well.
Letter to Cidananda -- Los Angeles 24 December, 1968:
Regarding chanting in the street chased by the police is not good at all. The best thing is to invite people in our temple, and chant peacefully. If a person can sell from 7 to 12 magazines individually there is no need of making a procession of chanters and thereby disturbing the police equilibrium. If you can sell Back To Godhead individually as proposed by you, and some copies of our books, like Bhagavad-gita As It Is, that will be a great success. And there is no need of leading a procession of chanters for this purpose. The idea submitted by you is very nice, and I have given my 100% approval and I have given my opinion as above mentioned. Now you can do with intelligence depending on the supreme will of Krishna. I hope this will meet you in good health, and offer my blessings to all the devotees there.
1969 Correspondence
Letter to Dhindro, Vanalata Mullick -- Los Angeles 15 January, 1969:
Another request to you is that because you have so kindly come to see me it is my duty to instruct you about your spiritual advancement of life. Both of you are so fortunate to become the servitors of Sri Sri Jagannatha Deva, installed by your forefathers. The best thing will be to increase your affection for these Jagannatha Devas, and as such, you should not eat anything which is not offered to Jagannatha. In other words, you should take only the prasadam of Jagannatha Deva. This practice will so much help you in your spiritual life. This facility you have got in this life should not be missed. That is my request to both of you. I hope this will meet you in good health. I am awaiting your early reply.
Letter to Jadurani -- Los Angeles 21 January, 1969:
Regarding Madhavi Lata, it is very difficult to get her to be fixed up into doing constructive work, so I gave her so many paintings to do to get her to utilize her talents in Krishna Consciousness. If you would like her to help you in the paintings for the new book, then it is all right, but you must deal with her very tactfully. Best thing is that I send suggestions for pictures directly to you, and whichever picture she will do, let her do it. In this way, you can give her one or two pictures. In the meantime, you and Joy may finish the rest of the pictures, and if she does not finish her assignment, then again you may do it yourself. Certainly she is talented artist so try to help her be engaged in this way.
Letter to Aniruddha -- Los Angeles 23 January, 1969:
Any way, if you are feeling too much inconvenience staying in San Francisco, then you are welcome to come to Los Angeles and stay here with me. But if you can help to smooth over the difficulties there that will be the best thing. You are a sincere and intelligent boy, so if you along with all of the members combine to cooperate with one another in our mission of spreading Krishna Consciousness that will be very nice. I am pleased to note that Girish is progressing nicely under your guidance. Our plan for a school is progressing very well, and already we have many qualified teachers amongst our disciples who are looking forward to beginning this activity there. Next month, Paramananda and his wife, Satyabhama, who is a qualified teacher, will be going to New Vrindaban to stay, and similarly there are many others who will be going there in the near future to start work on this new venture. So the future of our movement will be very bright, and similarly your future will be very bright also, so there is no need for you to be depressed about any previous misunderstandings. Simply you have to remember to chant Hare Krishna always, tell others to do the same, help in all respects to spread the glories of Krishna Consciousness, and certainly Krishna will help you in your efforts to solve any of the difficulties that may be taking place. But if you think that staying with me in Los Angeles will be better for you then you may consider this.
Letter to Mukunda -- Los Angeles 25 January, 1969:
I beg to acknowledge receipt of your letter of January 22, 1969, and I have noted the contents with great pleasure. You have written to say that Londoners there are all so very anxious to meet me, so I am also very much anxious to meet you and the Londoners. Therefore it is the best thing that the five-story house which you have described in the letter under reply may be immediately occupied.* You can offer the best reasonable rent, and you can take the risk depending upon Krishna. If the Beatles come forward, you can take the risk. I hope that Mr. Parikh, who is a veteran educationist, can help you very much in this connection. I am very much pleased that he is also on the board of managers committee.
Letter to Brahmananda -- Los Angeles 30 January, 1969:
That is about $22 per month. So in this way we can immediately start our press. I think that our publications should be done ourselves immediately, because neither MacMillan Company nor Dai Nippon can help us rightly. If MacMillan Company publishes our books, they will ask us to make contract for purchasing 5000 copies, which I cannot advise as good plan for us. If we have to exert our energy for selling 5000 books published by MacMillan, why not publish them ourselves on our own press and obtain profit for printing new books? The best thing will be therefore to organize sales of our books as other publishers are doing. The simple and approved method is to appoint at least 1000 stores and booksellers who agree to purchase at least three copies apiece of our books as soon as they are published. This means that if we have 1000 dealers, we can immediately sell 3000 copies, and this will give us sustenance for conducting our publication activities. I do not think it is a very difficult task to appoint such selling agents throughout the country. So yourself and Gargamuni should take charge of this organization, and for press management others shall take charge. In this way, if we can work on our publications, all of our poverty shall immediately be subdued. So think over this matter seriously. Immediately consult with Hayagriva for starting the press. Let us not bother about the Macmillan Company, because they will only try to make conditions that we have to purchase 5000 copies.
Letter to Jagannatham Prabhu -- Los Angeles 8 February, 1969:
Regarding your books, the editorial assistants and myself do agree there is no difference of our Sampradaya Siddhanta. Now we have only to see how these books will be sellable in this country. The best thing will be if you can kindly send more copies of each book, and we can try to sell them in our different centers. If there is good response, we can think of republishing them. Certainly to send the books by air mail is prohibitive, but you can send them by surface mail in different batches to our different centers of which a list of addresses is found in the copy of the letter addressed to Tirtha Maharaja. The next alternative is to pack up all of the books and send them to Calcutta to our shipping agents, namely; United Shipping Corporation, 14/2 Old China Bazar Street (Room #18), Calcutta-1, INDIA. Upon hearing from you I will advise them to take care of the packages to New York by sea-way. We shall try to sell the books in our different centers, and the sales proceeds will be kept separately. If the books are to be published, from here the sales proceeds will be utilized for this purpose. Or else, the proceeds shall be sent to you after a deduction of 40% discount as we get from others. We are selling books of many of our godbrothers, just like Bon Maharaja, Nitai dasa Brahmacari, Prof. Sannyal, Bhakti Pradip Tirtha, Raga Caitanya Prabhu, etc. I think this arrangement will be practical. If you will give us your permission then we can immediately arrange to publish some of the best portions as articles in Back To Godhead with your good name therein.
Letter to Hamsaduta -- Los Angeles 9 February, 1969:
I have received one nice letter from Ivan Levine, and I would like to know your opinion whether or not he should take initiation without his wife doing the same. I have no objection to initiate him alone, but will he be able to thereby follow the rules and regulations? If you recommend it, I shall initiate him. Of course, the best thing will be to initiate husband and wife together. If the wife is interested, why does she not agree to be initiated with her husband? What is the difficulty. On hearing from you in this matter, I will do the needful. Also, I understand that Mrs. Levine has not been feeling well due to her pregnancy. Please convey my request to her that she rest as much as possible and not too much exert her energies in any way. Upon hearing from you, I will inform Mr. Levine as to what is to be done.
Letter to Cidananda -- Los Angeles 11 February, 1969:
Regarding your efforts for securing advertisements for Back To Godhead, the best thing would be if we could stop these advertisements, but the difficulty is that without advertisements it would be very difficult to continue this magazine. So, under the circumstances, if you and other devotees can secure at least $100 per month for Back To Godhead, then it will not be necessary for you in San Francisco to obtain money by getting advertisements. Please consider on this point and let me know your ideas. So far as the Asian Student Foundation, I do not think you should give them free of charge 150 copies of Bhagavad-gita As It Is.
Letter to Charles McCollough -- Los Angeles 12 February, 1969:
I beg to acknowledge receipt of your letter dated February 9, 1969, and I have noted the contents carefully. Regarding your question about closing the temple for a few hours during the day, the best thing is if this can be avoided, but since you are all working in the afternoon then what else can be done? Close 12 to 5 p.m.
Letter to Vamanadeva -- Los Angeles 16 February, 1969:
I am in due receipt of your special delivery letter dated February 14, 1969, and I have carefully noted the contents. The best thing I can advise you is that you should insistently try to classify yourself under 4-D section which is your actual position. In case they do not accept it, then you will have to go to court. Similar cases are pending in the matter of Dindayal as well as Karatieya. Actually, our students are divinity students; there is no doubt about it, and there is a law that divinity students can not be called by the draft, so why should you not take advantage of it?
Letter to Gopala Krsna -- Hawaii 16 March, 1969:
My Guru Maharaja advised me to give more stress on literary work such as publishing books and magazines in Krishna Consciousness, and temple opening is a secondary consideration. I am just trying to open some temples in the Western countries because there is none. So far India is concerned, still there are millions of temples, but gradually the number of temple worshippers is diminishing. Perhaps you know that recently within 50 years, our capital New Delhi has developed tremendously, but the constructor of the New Delhi city has not erected even a single temple. So this is the tendency. Neither it is recommended in the scriptures to give more stress on temple building. The best thing is in this age to propagate this Sankirtana movement. So I shall be very glad to utilize your energy in this Krishna Consciousness movement as you are willing volunteer.
Letter to Hayagriva -- Hawaii 18 March, 1969:
During Kirtana time, all members should assemble together. Only at night they should live separately. And Kirtanananda Maharaja should live and associate with Brahmacaris. Best thing is that he should be completely aloof from everyone, and assisted by one Brahmacari. But he should be the man in charge to give direction. So far as the two of you working in conjunction, you and Kirtanananda Maharaja, whatever is practical can be adopted in this connection.
Letter to Madhavi Lata -- Hawaii 19 March, 1969:
Best thing will be if you can engage your time and energy fully in chanting and in painting nice pictures. You are very talented girl, and you can paint very super excellent pictures, I have seen it. Now the thing is that we are opening new branches all over the world, and we require so many pictures in our temples so that people may come and see and be attracted by the beauty of Krishna. That is needed. The people today are fascinated by so much of the glimmering so-called beauty of the external energy, and there is necessity of seeing beautiful pictures of Krishna and His devotees and His Pastimes, in order to attract them to the spiritual process. So this is a great service, and there is urgent need for such paintings. Our Jadurani has done so many nice pictures, and they are distributed amongst our temples, but still there is shortage of supply. and she is now sick, and unable to work very swiftly due to her health condition. So I request you to simply sit down wherever you are, and paint nice pictures for being distributed to all centers. This will help you, and it will help others as well.
Letter to Brahmananda -- Hawaii 19 March, 1969:
The application which you have sent for filling up appears to be little puzzling for me. So far I understand from the statement, I shall have to stay there in N.Y. but I do not know whether I shall be able to stay for such long time as 7 or 15 weeks.
Therefore, I think the best thing will be if you take up this class—that will be nice—because you are residing there.
Letter to Kirtanananda -- Hawaii 24 March, 1969:
I understand that you are proposing for delivering children. That is not a Sannyasi's business. You should not bother about it. A Sannyasi should not much bother about family affairs. Best thing is that they shall go to a bona fide physician for delivering the children, otherwise there may be complications which only a physician may have experience in handling.
Letter to Satyabhama -- Hawaii 24 March, 1969:
These are the general rules and regulations I have seen in India, and they have natural delivery. But so far your country is concerned, and especially the situation of the women here, that is a different thing. I cannot say definitely what is to be done. And under the circumstances, the best thing is to consult a doctor as they usually do. And after all, Krishna is the ultimate master, so if we keep the natural habits and depend on Krishna, then everything will be done nicely without any difficulty.
So best thing is for you to consult a doctor and do the necessary.
Letter to Hayagriva -- Allston, Mass 29 April, 1969:
So if you think that in Columbus there are many other engagements, then I may come back again to Columbus and stay there for as long as you like, and then I shall go on to New Vrindaban. Best thing will be if you talk with Bhurijana in North Carolina and arrange things mutually. I don't think he will be able to change the present arrangements because he has sent me one press cutting in which it is advised that I shall speak there on the 16th. Therefore, the best thing may be to come back. So you may not make any program for me on the 15th, 16th and 17th. Then on the 18th we can make more programs at Columbus.
Letter to Isanadas -- Allston, Mass 30 April, 1969:
I beg to acknowledge receipt of your letter dated April 25, 1969, and I have noted the contents with pleasure. I am pleased that you are taking serious interest in helping us spread this sublime movement of Lord Caitanya to the Western World, which has such urgent need of this knowledge. Regarding your idea of going to London before they obtain a temple, I do not think this will be the best thing because already they are scattered there, living separately, and they are inconvenienced. I have asked them to occupy a building and assured them of guarantee of payment. If the building is occupied, then by June I shall also go there, and then you will be welcome there. But without having a temple there I do not think it will be very much beneficial. Now you are helping the Montreal temple, and that is nice.
Letter to Brahmananda -- Allston, Mass 5 May, 1969:
Regarding Dai Nippon's change of policy, I know the Japanese people are very cunning in the matter of business. They can produce things very cheaply and attract customers, but when the customer is in his grip, he does not behave very well. Under the circumstances, I do not know whether it will be nice to select another Japanese printer. The best thing will be if we get them printed in New York as I suggested to Rayarama and also Uddhava. Uddhava and Vaikuntha are very much hopeful for collecting for the book fund, and they have promised that at least $20.00 can be collected daily. Regarding the musical instruments, I do not think there need be any discount on them. So far as sending the book to Gaurasundara, you can send him one copy of Caitanya Caritamrta, and explain to him that out of his $100.00 there is no balance, so he can send the price of that book.
Letter to Brahmananda -- Columbus, Ohio 15 May, 1969:
If all problems come to me, even personal problems, then it becomes a heavy task for me. I received your letter, full of problems; Gargamuni's, full of problems; Rayarama's, full of problems, and similarly Iskcon Media's, full of problems. If everyone's problems are sent by me, then who will solve my problems? I have divided these departments to solve problems, but if in the end they are all sent to me and I have to tackle, then just imagine what is my position. The best thing would be to stop all activities and simply chant Hare Krishna. Regarding the Doubleday book stores, we do not like to give on consignment, but if some very big stores will take our literature only in that way, then we must make concession.
Letter to Vrndavanesvari -- New Vrindaban 25 May, 1969:
I am in due receipt of your letter dated May 14, 1969, and I have noted the contents with care. I understand from your letter that our revered Godbrother, Srimad Sadanandaji, is again sick and going to be shifted to some other place for medical treatment. He is very sickly from the very beginning since I saw him sometime in the year of 1934. The best thing is that he may not be disturbed by correspondence. Let him peacefully pass his days in Krishna Consciousness. Regarding his suggestion that he is not sure if my activities in Europe will be successful as in the USA, you have written to say that Europe is "quite a different place from USA—mostly in that the people are more approached through the intellect than thru the will. They are more careful, more critical, more 'sophisticated.'
Letter to Upendra -- Moundsville 29 May, 1969:
I am in due receipt of your letter dated May 27, 1969, and I have noted the contents. I do not know what I can do in these legal matters. You try your best in consultation with Tamala Krishna. I think that perennial watch-dog is playing some mischief. But the best thing would have been to change your location to the church. In the church there is everything as required by the law. So best thing is to consult Tamala Krishna and occupy the church. That is my opinion. You can give your statement to the authorities that it is a private temple, not many people come in cars, so there is no necessity of parking places; and some two or three people only come to the feasts and temple meetings. It is a private temple. Another possibility is that Ananda may be called from Vancouver to help you in maintaining the church in Seattle. You may correspond with him in this connection. Or else if you feel that Vancouver may be a nicer place, then you may join Ananda there. Please keep me informed as to your progress in this connection.
Letter to Tamala Krsna -- New Vrindaban 1 June, 1969:
I am very glad to know that one rich Indian, Mr. Raj Anand, is prepared to contribute some money for our temple activities. Of course your idea that when I go I shall talk with him and get some big contribution from the Indian community is all right. But my mission will be more successful if the Americans construct a temple, although we have no distinction as to American or Indian; anyone can do it. The best thing will be that since you are trying for a better place, why not try to purchase a nice church if it is available, or a big land within reach of the city with some old hutments. If you find such a place, then you can ask the Indian gentleman to pay for the down payment amount, which may be 10 or 20 thousand dollars. Then we will arrange for the monthly payments. Or if you think it best to wait until my arrival and then hold a meeting of the Indians, making him the chief guest, that is also nice idea.
Letter to Upendra -- Los Angeles 24 June, 1969:
The best qualification for a Vaisnava is to act sincerely, and to his best capacity, for the service of Krishna. Otherwise, Krishna is so great, and we are so small, there is no question of our giving any service to Krishna. But Krishna is so great, and He is so greatly merciful, that any small service we offer to Him in devotion and sincerity He will accept. Krishna does not require anyone's help or service, but if we serve Him, even in a very small capacity, He will accept it. So that is our only hope. One who can show the whole cosmic manifestation within the hole of His mouth, what service can we render unto Him? So the best thing is to employ all of our talents and energies in His service. That will help us to progress. So now Seattle is in your charge for introducing Krishna Consciousness, and you are doing your best. Krishna will surely bless you.
Letter to Hamsaduta -- Los Angeles 26 June, 1969:
I beg to acknowledge receipt of your letter dated June 22, 1969, and I have noted the contents. As you know that in the beginning of the Sankirtana Party, first I suggested to you, and you formed a small party in New York and began to perform Sankirtana in the parks. To some extent this was successful. Then gradually this idea was taken by others, and I am getting good reports from everywhere. So Sankirtana is our life and soul, and you have got a natural tendency for these Sankirtana performances. I have seen this personally, and you can do it very nicely. So for you the best thing will be to form a Sankirtana Party for yourself and travel all over the country. The talks which you had with Subala for a touring program, I do not know what happened to it. Subala also is not here; he has gone to Philadelphia with a view to open a center there, but I have not heard from him yet. The most successful Sankirtana affairs are going on here in Los Angeles. It is actually wonderful in comparison to others. They are also thinking of opening a branch in Laguna Beach, and I have encouraged this idea.
Letter to Satsvarupa -- Los Angeles 27 June, 1969:
I beg to acknowledge receipt of your letter dated June 23, 1969, on which date I have reached here at Los Angeles. Regarding Glen's contribution of $2,000, I may request you to send it to me by return of post. The house contemplated, I don't think is suitable for our purpose. In your country, a house at $19,000, especially in a city like Boston, must not be very large and accommodating. The best thing is to rent a big house if you cannot purchase a big one. But in all cases, I shall prefer a big house which can accommodate our temple and residence quarters. If possible, the book-binding department will be included also. If you purchase a small house, then again you will have to rent some other house for other purposes.
Letter to Brahmananda -- Los Angeles 8 July, 1969:
I understand that Krishna Das has sent a ticket for my going to Germany on the 25th of June. I do not know where is this ticket; I have not received it. Anyway, I think I shall be going to Germany after the San Francisco Ceremony, via New York. I understand the ticket is from New York to Luxembourg, so I think from San Francisco I shall go to New York, and from there I shall go on to Luxembourg. If you have received the ticket, please let me know. Regarding MacMillan, if they will not print our Bhagavad-gita As It Is in hard bound then why not publish our own edition of the book, enlarge and revised hard bound? We cannot be checked by their decision to print or not to print our books. The paper bound copies may be taken from them, and then our own bookbinders can turn them into hard bound editions by pasting the cover on cardboard only. In this case, MacMillan should give us special concession. Anyway, the best thing will be to arrange
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Letter to Syamasundara -- Los Angeles 15 July, 1969:
I beg to acknowledge receipt of your letter dated July 6, 1969, and it is very encouraging. The best thing is that you have now a first-class building for a temple at 7 Bury Place. It doesn't matter if things are going a little slow; but make everything slow but sure. That is a good principle. To do things hastily and incorrectly is not good. There is a proverb in Bengali sabure mawaphale. This means that all valuable nuts like almonds, macadamias, walnuts, coconuts, etc. all take a long time to fructify. Anything valuable takes a little time to come into existence. Therefore there is no harm in waiting for the best thing. But everything is well that ends well: That should be the principle.
Letter to Madana Mohana -- Los Angeles 23 July, 1969:
I beg to acknowledge receipt of your letter (undated), and I have noted the contents carefully. I am sorry to learn that your health is not very good at the present time. The best thing is that you rest for some time until you are feeling stronger. When Jadurani was feeling very weak I advised her to take complete rest until she was stronger, and then I advised her to go out on Sankirtana Party. So you may follow the same procedure of taking as much rest as you feel you require, and then when you feel it is all right you resume your activities. There is no question of indexing the Bhagavad-gita As It Is in your present condition. When your health has improved we shall talk of work for you.
Letter to Paramananda -- Los Angeles 29 July, 1969:
Krishna sees your sincerity in Krishna Consciousness, and He will be very kind upon you for this. But as much as possible you should try to fulfill the goal of 16 rounds daily. If you must fall short of this because you have so much service to render to Krishna, do not be disturbed by this. But you should not fall too much short of this goal. That will not be good. Similarly, you must read Bhagavad-gita at least a few verses every day and think about them throughout the day. The best thing is to read one chapter daily, but if you can meditate upon a few verses of Bhagavad-gita every day, that is better than reading for simply one hour and then forgetting the topics until the next reading.
Letter to Hayagriva -- Los Angeles 31 July, 1969:
I am in due receipt of your letter dated July 22, 1969, and I have noted the contents carefully. The money matters dealings are somewhat an embarrassment to me. I do not know what they have paid and what you have received. The best thing is as you suggested that the girls who are there may come back to Los Angeles. I have asked Tamala also to write them. If Tamala is not sending their money, he should look after their comfort, and the best thing would be that you ask them to come back to Los Angeles, without any hardships and burdens on you. You take care of Girish and Birbhadra nicely, and I shall ask Silavati to send the money directly. Yes, Kirtanananda Maharaja is not very much in favor of Nara Narayana, so for the time being I am not asking him to return to New Vrindaban.
Letter to Kirtanananda -- Los Angeles 31 July, 1969:
I am in due receipt of your letter dated July 22, 1969, and because I went to San Francisco I could not reply earlier. You have suggested that people coming from various centers to New Vrindaban should have their expenses underwritten by the temples at the rate of $25 per person paid for one year. I think that will be a new introduction in our institution. In our so many centers the members go and come, but there was no such demand from any center, and if new Vrindaban demands like that, it will not sound very nice. But I can understand the financial position of New Vrindaban so the best thing will be to stop any more influx in New Vrindaban until the place is self-dependent. The whole idea of New Vrindaban is that men who are living there should produce their own food, of which milk is the principal thing. Unless that position is achieved it will not be advisable to ask anybody to go there. Better to ask them to go there if they are willing to work and produce their own food. Otherwise, nobody should be advised to go there.
Letter to Robert Hendry -- Los Angeles 3 August, 1969:
So far as your dress is concerned, that is immaterial. But as a soldier you know that every soldier has got a uniform dress according to the army etiquette of regulation. Therefore, the army of Krishna Consciousness must have at least the tilak on the forehead in all conditions. For your business you can wear your naval service uniform; similarly, if you have tilak on your forehead as a soldier of Krishna Consciousness, you may not have so much objection, because it is essential. Your ideas are great, and your efficiency is laudable. The best thing would have been if you could come here and live with me at least for a week. We could have discussed it very nicely, so in the future you can become a great commander of the Krishna Consciousness soldiers.
Letter to Upendra -- Los Angeles 16 August, 1969:
I am in due receipt of your letter dated August 15th, 1969, and I have noted the contents. Regarding the persons who have been "throwing the I-Ching," this cannot go on in our temples of Krishna Consciousness. This is to be considered as gambling, and it must be strictly prohibited. So if these boys will come to Los Angeles to follow the discipline as it is practiced here, that will be the best thing. Otherwise, they may not cause this disturbance in our temples. So both of these boys, whoever they are, should come immediately to Los Angeles to be trained up nicely in Krishna Consciousness. Unless one agrees to follow all of our principles, he may not be allowed to live at the temple. This must be our policy.
Letter to Tamala Krsna -- Tittenhurst 14 September, 1969:
Regarding Aquarian Gospel of Lord Jesus The Christ, I have taken some stray extracts just to support our views, but we don't give any importance to that book. The best thing is that we accept Lord Jesus Christ as a great devotee of the Lord and the son of God. It is better not to discuss in any detail about the Christian religion or any other religion. Your idea for Rukmini and her husband, Bharadraja, to go to Chicago is nice. I understand that Sudama and Bali Mardan have already gone to Japan and I am anxious to get their address.
Letter to Brahmananda -- London 15 November, 1969:
I thank you for your letter dated November 11, 1969, but the check which you say is enclosed is not found. The best thing will be that when you want to pay me you can ask your bank to transfer the amount to my account at the First National City Bank, #0420160131. When you want some money from me, I will do the same. So there will be no difficulty. Please find out why the check is missing. Regarding your request for your deliverance from the clutches of Maya, please rest assured of being delivered, because we have captured the strong chain of disciplic succession. This chain is coming down from the highest platform, Krishna. Just like a rope comes down the well so that anyone who may catch the rope from any position is sure to be delivered; so our aim should be to not give up the rope. We must capture the rope very tightly. Then our deliverance is assured. so far as I am concerned, in relationship with my disciples who are so kindly cooperating with me in the matter of my rendering service to my Spiritual Master, for them I am always ready to come back from Goloka Vrindaban, if they are not delivered along with me. So don't be worried about the clutches of Maya. Be fixed up in your determination and go on serving the Supreme Lord, Krishna, with determination as you are already doing.
Letter to Hamsaduta -- London 7 December, 1969:
Regarding Citsukhananda, he needn't bother at present to translate into Spanish. Unless we have got branches in some country where the Spanish language is important, he should not divert his attention. Regarding the little boy named Jimmy and his mother, the mother may do work; just like sweeping, cleansing the temple, collecting flowers, making garlands, washing dishes, etc. The boy should be trained to be a nice brahmacari, but it is risky to keep a boy of this age away from the public schools. In your country the law is very strict to send such minor children to school. The best thing will be to send him to New Vrindaban to be taken taken care of by Kirtanananda, Ranadhira, Satyabhama, Syama Dasi and Paramananda. They are already taking care of some young boys who are there. They are trying to develop a school of our ideal in that place. So after some time, if the mother sticks to our principles, the child may be sent to New Vrindaban and she can remain in the temple and gradually be initiated. In the meantime, encourage her to read our literature and books, and be engaged in some service as above mentioned.
Letter to Sucandra -- London 8 December, 1969:
You have asked to know what is the difference between Jesus Christ and Krishna. That we have several times explained in many meetings, that Krishna is God and Jesus Christ is the son of God. And as there is no difference between father and son, so there is no difference between Krishna and Lord Jesus Christ; but still the son is never equal to the father. So you have got advantage of reading our many books for advancement of knowledge. The best thing will be for you to engage your time more in Sankirtana Party and reading our Krishna Consciousness literature.
You write that you loved the Deities some time ago, so why don't you love Them now? What is the reason? Let me know the reason how you liked to worship the Deities, and why you are not liking this now. Then I can explain the situation to you. The best thing is that whenever there are some doubts you should ask me or some senior student. We shall try to explain. But don't try to make any compromise and be agitated. I know you are a sincere boy, so try to understand everything very clearly.
Letter to Govinda -- London 9 December, 1969:
I beg to thank you very much for your letter dated November 30, 1969. I have already acknowledged receipt of your very nice cloak, and yes, everything fits nicely. Regarding the Radha-Krishna Murtis, first of all, as you are searching out a permanent place, the best thing will be to install Them in that permanent place. It doesn't matter if it is on rent or purchased; but we must be confident that there will not be disturbance by some landlord on some flimsy grounds. In the meantime, you can construct a nice throne as you will see it on the pictures enclosed. I have got plans for going to Japan from Los Angeles, but in case I do not go, you shall be able to install the Deities. I shall send you the instructions how to do it, if this becomes necessary. In the meantime, just prepare the preliminary things.
Regarding translation work, I am very glad that Monique is very enthusiastic, but I do not know French. I have consulted persons who know the French language, and they do not very much appreciate her translations. So what can I do? The best thing is that she may go on translating and send her articles to Montreal in care of Gopala Krishna Brahmacari. She may similarly contact Janardana at Damberg, 6 Rue Michelet, 94 Fontenay-s-Bois, FRANCE.
Letter to Govinda -- London 9 December, 1969:
For Brijbasi prints you may contact Acyutananda. Similarly you may contact him for other goods from India. All others have proved insincere. The case of the USC surely is deplorable. I have written them a very strong letter asking why this has happened. The best things will be to contact Acyutananda at the following address: Acyutananda das Brahmacari, 35 Satish Mukherjee Road, Calcutta-26, INDIA. When I hear from the USC, then we shall see what steps we should take to realize the cheating money. Please offer my blessings to the others. I hope this will meet you in good health.
Letter to Gargamuni -- London 15 December, 1969:
Regarding the house, if you can do well with Mr. Spellman and if he takes 10-12% profit, that is all right. But do something of a permanent nature. The best thing would have been to have our own house, but Krishna is not giving us the facility. So if Spellman arranges something, that is all right.
I am so glad that Dayananda is doing everything so nicely. He is intelligent, responsible boy, and whatever you do conjointly, it has my approval. You may note it. But always remember that Nandarani is also a very nice devotee girl, and their whole family is coming out nice; so you should see always that they are not in inconvenience in any way. Because he is family man, he should have some special consideration. A brahmacari can tolerate any inconvenience, but women and children cannot. They will have difficulty.
| Page Title: | Best thing (Letters 1960 - 1969) |
| Compiler: | Visnu Murti, Mayapur |
| Created: | 05 of Mar, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=96 |
| No. of Quotes: | 96 |