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Before surrendering, one is free to deliberate on this subject as far as the intelligence goes

Expressions researched:
"Before surrendering, one is free to deliberate on this subject as far as the intelligence goes" |"deliberate on this subject as far as the intelligence goes"

Bhagavad-gita As It Is

BG Chapters 13 - 18

Before surrendering, one is free to deliberate on this subject as far as the intelligence goes; that is the best way to accept the instruction of the Supreme Personality of Godhead.
BG 18.63, Purport:

In Bhagavad-gītā, the Lord has explained in all respects how one can elevate his living condition. The best advice imparted to Arjuna is to surrender unto the Supersoul seated within his heart. By right discrimination, one should agree to act according to the order of the Supersoul. That will help one become situated constantly in Kṛṣṇa consciousness, the highest perfectional stage of human life. Arjuna is being directly ordered by the Personality of Godhead to fight. Surrender to the Supreme Personality of Godhead is in the best interest of the living entities. It is not for the interest of the Supreme. Before surrendering, one is free to deliberate on this subject as far as the intelligence goes; that is the best way to accept the instruction of the Supreme Personality of Godhead. Such instruction comes also through the spiritual master, the bona fide representative of Kṛṣṇa.

Conversations and Morning Walks

1976 Conversations and Morning Walks

Yes. You have got your intelligence. God has given you intelligence. Now you deliberate.
Evening Darsana -- August 11, 1976, Tehran:

Prabhupāda: Vimṛśya, "Now you think over it." Not that blindly accept. You consider, make your deliberation, and then you do whatever you like. This freedom is given. What is the wrong there? Iti te jñānam ākhyātam, "I've explained to you all kinds of different types of knowledge, and ultimately, guhyatamam, the most confidential knowledge I've spoken to you, that you surrender to Me. Now you deliberate on this point very nicely, and then vimṛśya, then after full consideration, do whatever you like." It's everything up to you. There is no force. "If you want to remain in this material world, remain here, suffer life after life. Otherwise you come to Me." That is your choice. Yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6).

mām upetya punar janma
duḥkhālayam aśāśvatam
nāpnuvanti mahātmānaḥ
saṁsiddhiṁ paramāṁ gatāḥ
(BG 8.15)

Everything is there. He says very emphatically, vimṛśya, "Just judge, deliberately, consider it by full consideration. Then decide. You are quite at liberty to do whatever you like. I have spoken everything." This is your position, this is God's position. There is no force. God can force, but there is no force.

Nava-yauvana: That deliberation means to study your books.

Prabhupāda: Everyone has got deliberating power. If you go to purchase one two-cents'-worth lozenges, still you see three qualities are there. It is worth only two cents, but still he sees which one is better, which one is better. That power is there.

Hari-śauri: You say here in the purport, "Before surrendering one is free to deliberate on this subject as far as the intelligence goes."

Prabhupāda: Yes. You have got your intelligence. God has given you intelligence. Now you deliberate. But if you... A devotee, without using my intelligence, I surrender. Vāsudevaḥ sarvam iti sa mahātmā (BG 7.19). Immediately you become the greatest mahātmā. If you simply believe in Kṛṣṇa, "What my nonsense intelligence...? What Kṛṣṇa says, I shall do. Bas." Your life is perfect. And if you think still that "I am more intelligent (than) Kṛṣṇa, let me deliberate and consider," then you remain rascal. You cannot be more intelligent than Kṛṣṇa. He says sarva-dharmān parityajya (BG 18.66), you take it. That is real intelligence. That is real intelligence.

Page Title:Before surrendering, one is free to deliberate on this subject as far as the intelligence goes
Compiler:Madhavananda, Visnu Murti, Rishab
Created:31 of Oct, 2008
Totals by Section:BG=1, SB=0, CC=0, OB=0, Lec=0, Con=1, Let=0
No. of Quotes:2