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Before four

Lectures

Srimad-Bhagavatam Lectures

Everyone should rise early in the morning before four o'clock.
Lecture on SB 1.1.5-6 -- London, August 23, 1971:

Prabhupāda: So as we observe fire ceremony during initiation, (break) performing functions, this ceremony was held daily in the morning. That is Vedic system. There is a section of Hindus, they are called Ārya-samājis. They do it regularly in the morning. Not exactly in the same way, but they also... (break) ...fire ceremony daily in the morning. So not only the sages... (break) ...we are also holding that ceremony. Agnir nirvāpaṇād vā. So the system was very strict and regular. It was not strict by anyone, but people rigidly followed. Anyone can follow the regulations; there is no difficulty. But they do not like to do. While walking on the path we see so many people unnecessarily sleeping. Not only in the park, in apartment also. Might be, nice keeping for unnecessary engagement, but according to the Vedic system, everyone should rise early in the morning before four o'clock. In India there is regular seasons also. Not like this country that during summer the nights begin at half past ten and in the winter the morning begins at half past ten. Here. But in India regularly the sun rises in the morning round about five, regularly. Either in the winter season or in the summer season. Round about five. Maybe half an hour, one hour difference. Not one hour, half an hour. So the Indian public still, even they are not very educated, because the culture is there in, especially, in the villages, they rise early in the morning and take bath. They go to the field for easing themselves, and after doing that, they take bath either in the river or in the well. In the villages there is no tap water. And by nature, in the morning either the river or the well water is very warm. The... With the advance of day it becomes cooler. But early in the morning... So those who are accustomed to take bath early in the morning, and because India is tropical country it is not so cold, so that is a system. And after taking bath, in the temple there will be maṅgala-ārati and other ceremonies.

At the present age, it is not possible to follow all the rules and regulations, but at least everyone who is interested in advancing in Kṛṣṇa consciousness must rise early in the morning, before four.
Lecture on SB 1.2.21 -- Vrndavana, November 1, 1972:

Therefore two things must go on in parallel lines. One side, a person should cultivate Kṛṣṇa consciousness and, another side, he should try to give up all the unwanted things. That will help him. You cannot continue both the things. Just like when a person is diseased, he's given medicine. At the same time, he has to act, not to take this, not to take that. That is the way of treatment. Not that whatever you like, you can eat; whatever you like, you can do, at the same time you become spiritually advanced. This is all nonsense. Tapasā brahmacaryeṇa (SB 6.1.13). One has to practice tapasya. Tapas. Tapas means a little inconvenience, voluntarily accepting inconvenience. Just like brahmacārī lies down on the floor. A sannyāsī also, they follow the same practice as far as possible. Taking bath three, thrice daily, and so many rules and regulations are there. But at the present age, it is not possible to follow all the rules and regulations, but at least everyone who is interested in advancing in Kṛṣṇa consciousness must rise early in the morning, before four. And take his bath and become cleansed, perform maṅgala-ārātrika and study. These are tapasya. Tapasā brahmacaryeṇa śamena ca damena ca tyāgena (SB 6.1.13). Tyāgena means renouncement. I like something, but voluntarily I should give it up. That is called tyāga. Of course, one who takes to Kṛṣṇa consciousness seriously, Kṛṣṇa helps him to become qualified in these matters. So bhidyate hṛdaya-granthiś chidyante sarva-saṁśayāḥ.

When he has got to go to office for earning his livelihood, he will automatically rise up and go to the office, because the attachment is strong. But in the temple, the rule is that you must get up before four and prepare yourself, and we have to ring the bells three hundred times, and still you are sleeping.
Lecture on SB 7.6.8 -- Vrndavana, December 10, 1975:

Therefore the training is, according to śāstra and the instruction of the spiritual master, that (indistinct): rise early in the morning. Just like a man... Not one man, there are thousands and millions of men at the present moment, because he has got attachment for the family he rises at four o'clock and prepares himself to catch the train at six o'clock to reach Calcutta, Bombay at ten o'clock and attend the office. So from four o'clock to ten o'clock, he has taken so much changing. I have seen in New York also, they are coming in from the other island and waiting for the bus, waiting for the ferry steamer, and so many hours wasted to reach the office. And he works in the office for four or five hours, then again he takes this trouble of going so many miles away. Why he is taking so much trouble? Family attachment. Family attachment. So the people are... Not that he has no attachment. He has got attachment, but this attachment, the same four o' clock, rising early in the morning, for Kṛṣṇa's maṅgala-ārati. This is diversion, a better. But he'll not agree. When he has got to go to office for earning his livelihood, he will automatically rise up and go to the office, because the attachment is strong. But in the temple, the rule is that you must get up before four and prepare yourself, and we have to ring the bells three hundred times, and still you are sleeping. Just see.

Conversations and Morning Walks

1976 Conversations and Morning Walks

Why our men does not become ready before four o'clock and have maṅgala ārati and kīrtana?
Room Conversation -- January 3, 1976, Nellore:

Why our men does not become ready before four o'clock and have maṅgala ārati and kīrtana? If our habits are not changed, then what is the use of spending so much money?

Correspondence

1972 Correspondence

Fighting amongst ourselves is not at all good, but if our preaching work is neglected, or if we fall down in following the regulative principles such as rising before four, chanting 16 rounds, like that, if these things are not strictly observed then maya will enter and spoil everything.
Letter to Madhumangala -- Hyderabad 18 November, 1972:

Regarding general state of affairs at Amsterdam temple, I can understand there is some disturbance among you, but that is not to be taken very seriously. Real business is preaching work, and if there is full attention on this matter only, all other businesses will be automatically successful. Fighting amongst ourselves is not at all good, but if our preaching work is neglected, or if we fall down in following the regulative principles such as rising before four, chanting 16 rounds, like that, if these things are not strictly observed then maya will enter and spoil everything. So my best advice to you is to strictly observe these things yourself and be the example so that all others may follow. We should not criticize each other, as Vaisnavas, because there is fault in everyone and we may be ourselves subject to criticism. Best thing is to be above suspicion ourselves, then if we see discrepancies and make suggestion the others will automatically respect and take action to rectify the matters. That is cooperation. And we must exist on such cooperation, otherwise the whole thing is doomed if we simply go on fighting over some small thing. So try to organize things and preach together in this spirit, and that will please me very, very much.

The future of this Krishna Consciousness movement is very bright, so long the managers remain vigilant that 16 rounds are being chanted by everyone without fail, that they are all rising before four morning, attending mangal arati—our leaders shall be careful not to kill the spirit of enthusiastic service, which is individual and spontaneous and voluntary.
Letter to Karandhara -- Bombay 22 December, 1972:

So my point is that the regulative principles must be followed by everyone. Otherwise their enthusiasm dwindles and they again think of sex and become restless, and so many problems are there. There is some symptom of missing the point. The point is to be engaged in doing something for Krishna, never mind what is that job, but being so engaged in doing something very much satisfying to the devotee that he remains always enthusiastic. He will automatically follow the regulative principles because they are part of his occupational duty—by applying them practically as his occupational duty, he realizes the happy result of regulative principles. So the future of this Krishna Consciousness movement is very bright, so long the managers remain vigilant that 16 rounds are being chanted by everyone without fail, that they are all rising before four morning, attending mangal arati—our leaders shall be careful not to kill the spirit of enthusiastic service, which is individual and spontaneous and voluntary. They should try always to generate some atmosphere of fresh challenge to the devotees, so that they will agree enthusiastically to rise and meet it. That is the art of management: to draw out spontaneous loving spirit of sacrificing some energy for Krishna. But where are so many expert managers? All of us should become expert managers and preachers. We should not be very much after comforts and become complacent or self-contented. There must be always some tapasya, strictly observing the regulative principles—Krishna Consciousness movement must be always a challenge, a great achievement to be gained by voluntary desire to do it, and that will keep it healthy. So you big managers now try to train up more and more some competent preachers and managers like yourselves. Forget this centralizing and bureaucracy.

These regulative principles, such as rising before 4 a.m. for mangala aratrika, chanting 16 rounds minimum on beads daily, reading books, going for the street sankirtana, preaching to anyone and everyone, offering the prasadam, like that, these principles of devotional service are there to safeguard us from maya's attack by keeping us always enthusiastic.
Letter to Dhananjaya -- Bombay 31 December, 1972:

I am especially glad to note that everyone is feeling so much enthusiasm to work very hard in this preaching mission. That enthusiasm must be maintained under all circumstance. That is our price for entering into Krsna's kingdom. And maya is always trying to take away our enthusiasm to serve Krsna, because without enthusiasm everything else is finished. Therefore Rupa Gosvami has introduced this system of regulative principles which I have taught to you also. These regulative principles, such as rising before 4 a.m. for mangala aratrika, chanting 16 rounds minimum on beads daily, reading books, going for the street sankirtana, preaching to anyone and everyone, offering the prasadam, like that, these principles of devotional service are there to safeguard us from maya's attack by keeping us always enthusiastic. If we strictly observe these principles, we shall remain always enthusiastic. These are the sources and the maintainers of our enthusiasm to serve Krsna. As soon as someone is not following them regularly, it may be certain that his enthusiasm will gradually disappear. Therefore, my request to you is that under any and all circumstances that you yourself shall without fail stick to these principles and make certain that all of the devotees in your charge are also following them strictly.

1974 Correspondence

As soon as one discontinues his staunch following of the regulative principles such as no meat eating, no illicit sex, no intoxication, no gambling, rising early before 4:00, coming to mangala arati, chanting at least 16 rounds, etc., then his spiritual life is hampered and there is a chance that at any time he may become a victim of maya.
Letter to Revatinandana -- Bombay 15 December, 1974:

I request you to continue following all of the regulative principles staunchly and encourage all other of my disciples in your preaching area to do the same. This is the most important thing. As soon as one discontinues his staunch following of the regulative principles such as no meat eating, no illicit sex, no intoxication, no gambling, rising early before 4:00, coming to mangala arati, chanting at least 16 rounds, etc., then his spiritual life is hampered and there is a chance that at any time he may become a victim of maya. Continue with great enthusiasm this preaching work and inform me from time to time of your current activities.

1975 Correspondence

I hope that you are being very careful to strictly observe all of our basic rules and regulations such as rising early (before 4:00 AM), attending mangala arati and classes, chanting 16 rounds without fail and of course the four regulative principles. Without accepting these things seriously, there is no question of spiritual life.
Letter to Jivananda -- Honolulu 3 February, 1975:

I hope that you are being very careful to strictly observe all of our basic rules and regulations such as rising early (before 4:00 AM), attending mangala arati and classes, chanting 16 rounds without fail and of course the four regulative principles. Without accepting these things seriously, there is no question of spiritual life. So, I hope you understand the utmost necessity of these things and are remaining pure in your activities.

You must rise early (before 4:00 AM), attend the mangala arati, attend the classes, chant at least 16 good rounds daily, and observe the four basic principles. These things you must do without fail otherwise, there is no question of spiritual life.
Letter to Caranaravinda -- Mayapur 2 April, 1975:

I am very glad to hear report of your programs going on there, especially with the young boys. Please continue these programs with added enthusiasm. They are very important. You should be very careful to follow all of the principles very rigidly. You must rise early (before 4:00 AM), attend the mangala arati, attend the classes, chant at least 16 good rounds daily, and observe the four basic principles. These things you must do without fail otherwise, there is no question of spiritual life.

Page Title:Before four
Compiler:MadhuGopaldas, Gaurangasundara
Created:10 of May, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=3, Con=1, Let=6
No. of Quotes:10