So how one can become God? Rascal. How one can become God. That is not possible. God knows everything. If one knows everything, then you can accept him as God. Otherwise, don't accept. As soon as somebody says, "I am God," kick him on his face. "Yes, you are God, I am God. I am the kicking God." (laughter) That should be the answer. "I am the shoe-beater God. Now you protect yourself if you are God." Don't accept this false God.
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Beat with shoes
- 1 Srimad-Bhagavatam
- 2 Other Books by Srila Prabhupada
- 3 Lectures
- 4 Conversations and Morning Walks
- 5 Correspondence
SB Canto 5
A spoiled woman, being manipulated by paramours, might even kill her husband. This example is given here because a yogī desiring to get free from material conditions must always keep his mind under control. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura used to say that in the morning our first business should be to beat the mind with shoes a hundred times. and, before going to bed, to beat the mind a hundred times with a broomstick. In this way one's mind can be kept under control. An uncontrolled mind and an unchaste wife are the same. An unchaste wife can kill her husband at any time, and an uncontrolled mind, followed by lust, anger, greed, madness, envy and illusion, can certainly kill the yogī. When the yogī is controlled by the mind, he falls down into the material condition. One should be very careful of the mind, just as a husband should be careful of an unchaste wife.
There is one easy weapon with which the mind can be conquered—neglect. The mind is always telling us to do this or that; therefore we should be very expert in disobeying the mind's orders. Gradually the mind should be trained to obey the orders of the soul. It is not that one should obey the orders of the mind. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura used to say that to control the mind one should beat it with shoes many times just after awakening and again before going to sleep. In this way one can control the mind. This is the instruction of all the śāstras. If one does not do so, one is doomed to follow the dictations of the mind. Another bona fide process is to abide strictly by the orders of the spiritual master and engage in the Lord's service. Then the mind will be automatically controlled.
Other Books by Srila Prabhupada
Nectar of Instruction
Karmīs labor to accumulate more and more money for future generations only because they do not know their future position. Interested only in getting more and more money for their sons and grandsons, such foolish persons do not even know what their position is going to be in the next life. There are many incidents that illustrate this point. Once a great karmī accumulated a vast fortune for his sons and grandsons, but later, according to his karma, he took his birth in a cobbler's house located near the building which in his previous life he had constructed for his children. It so happened that when this very cobbler came to his former house, his former sons and grandsons beat him with shoes. Unless the karmīs and jñānīs become interested in Kṛṣṇa consciousness, they will simply continue to waste their life in fruitless activities.
Bhagavad-gita As It Is Lectures
And what is the main business of material nature? Just to beat you with shoes. That is nature. Therefore we are suffering in this material world. Because we have taken shelter of the material nature. Sadā samudvigna-dhiyam asad-grahāt (SB 7.5.5). We have taken shelter of this material nature; therefore, we are full of anxieties and full of miserable condition of life. This is the position. So long you'll be under the control of the—you are under the control. You cannot be independent. You rascal, don't think that ever you shall be independent. Your position is to remain dependent. If you don't depend on Kṛṣṇa, then you have to depend on the material nature, that's all. You cannot become independent. That is not possible.
So the so-called sneha, if it is not properly done... Nature's regulation is so strict that you cannot avoid the consequence. That is not possible. These are practical. I have seen another practical... In front of our residence there was another neighbor. So the old man had his daughter-in-law. So she was beating her one child. So I inquired through my servant, "Why this young woman is beating her child?" Now, then the servant brought me the news that this boy gave paraṭā to his elder brother who is suffering from typhoid. The typhoid... In typhoid fever, solid food is forbidden strictly, but the boy did not know. He asked his younger brother that "If you steal one paraṭā and if you give me, I am very much hungry." So he became very sympathetic to his brother, and he gave the paraṭā. And the boy was ill; he aggravated the illness. So as soon as the mother heard that he gave a paraṭā to him, he (she) began to beat: "Why did you give?" Now, it was charity, it was affection and sympathetic, but the result was beating with shoes. So if we do not know where charity should be given, then, where affection should be there, then we are under the laws of nature; we shall be punished if it is not properly done. There is punishment.
Bali-mardana: There's a comet in the sky and they're saying that some very inauspicious...
Prabhupāda: And what is auspicity now? Eh? What is auspicity now? We are describing all inauspicity, even without the comet. (laughter) Where do you find the auspicity? One man said that "He has kicked me, he has beaten me with shoes, and again he has said that 'I shall insult you.' " Where is the scarcity of insult? If he is beaten by shoes and kicked by his leg, and still he's expecting some more insult? You are already in inauspicity. Why you are expecting more inauspicity by the presence of comet?
Complete knowledge is one who understands that "If I have got so many propensities, so the origin of me, the supreme father, why He should be without any propensities? What is this logic?" "Like father, like son." It is... The son has got so many propensities. Wherefrom it has come? It must be in Kṛṣṇa. This is intelligence. Everything is there is Kṛṣṇa. Just like Kṛṣṇa is stealing butter. That means Kṛṣṇa has stealing propensity. But the difference is that Kṛṣṇa's stealing butter is worshiped, and my stealing is beaten with shoes. (laughter) That is the difference. So we should not imitate Kṛṣṇa, but we should understand that janmādy asya yataḥ: (SB 1.1.1) everything... Here it is said, bījam ādhatta. So just like father impregnates the child or the son within the womb of the mother, and he comes, "Like father, like son," generally, similarly, we are. We have got the same propensities, vīryam, but it is being misused in the material connection. Therefore we are not getting pleasure. Otherwise, ānandamayo 'bhyāsāt: (Vedānta-sūtra 1.1.12) All these propensities, varieties of qualities, will give us ānanda.
So at night the Deity, Gopīnātha, was asking the pūjārī, the priest, that "I have kept one pot of kṣīra behind My back garment," pitavastra(?) "So you take this pot of kṣīra, condensed milk, to Mādhavendra Purī—he is sitting underneath a tree—and offer him." So the pūjārī wake up, and actually when he opened the door of the Deity room, he found that pot of kṣīra. So he could understand that "This Mādhavendra Purī is not an ordinary devotee, he is a great devotee; otherwise how the Lord has stolen this pot for him?" Since then, that Gopīnātha is famous as Kṣīra-corā Gopīnātha. Kṣīra-corā Gopīnātha, the Gopīnātha who stole the kṣīra for His devotee.
So He is known as thief, Kṣīra-corā. He is famous as a great thief. Still people go to see Him, how nice this thief is. That is the difference between Kṛṣṇa and ourself. When we are thief, we are beaten by shoes. And when Kṛṣṇa is thief, He is worshiped by devotees. Just like Kṛṣṇa is worshiped as Raṇacora, who left the war field. When a man leaves the war field, he is called coward. But Kṛṣṇa, everyone knows for pastimes He left the war field. It was in the Gujarat province. Kṛṣṇa as the Raṇacora who left the war field. That is cowardice; still He is worshiped. That is absolutism. Kṛṣṇa in any condition, He is Kṛṣṇa. Either as Kṣīra-corā Gopīnātha, or as a taunter to the gopīs, or any way in the material world which is abominable. But when Kṛṣṇa does it, because He is absolute, it is good. That is absolutism. You cannot accuse Kṛṣṇa that "Oh, You have done like this." Whatever He has done, it is right.
In the beginning there may be some mistake, but we must see that "Whether my mistakes are now correct?" That should be vigilance. Never trust the mind. That is the instruction here. Mind should not be trusted. My Guru Mahārāja used to say that "After getting up from your sleep, you take your shoes and beat your mind hundred times. This is your first business. And while going to bed, you take a broomstick and beat your mind hundred times. Then you can control your mind. Otherwise it is very difficult."
So this is... This beating with shoes and broomstick is also another tapasya. For men like us, who have no control over the mind, we should practice this tapasya, beating the mind with shoes and broomstick. Then it can be controlled. And swami means who has control over the mind.
So it is is said by paramparā system, we can understand, that "Do not make any friendship or," what is called, "compromise with mind. Do not do this." As I was saying yesterday, my Guru Mahārāja used to say that "When you get up you beat your mind with shoes hundred times, and when you go to the bed you beat your mind with broomstick hundred times." Then there will be no compromise. If you simply beat your mind... That is required. This is Vedic system. Now, if you want to bring somebody under your control, then you must always chastise him; otherwise it is impossible. Cāṇakya Paṇḍita, the moral instruction, he also says, lālane bahavo doṣās tāḍane bahavo guṇāḥ: "If you pat your subordinate, then it will increase the faulty habits." Bahavo doṣaḥ. And tāḍane bahavo guṇāḥ: "And if you chastise, then they will improve." Tasmāt śiṣyaṁ ca chatraṁ ca tāḍayen na tu lālayet. Therefore it is advised, "Either your son or disciple, you should always chastise them. Never give them lenience." So little leniency, immediately so many faults will grow.
So it is duḥkhālayam aśāśvatam (BG 8.15), and you have to practice tapasya if you want to get out of it. Tapo divyaṁ putrakā yena śuddhyet sattva (SB 5.5.1). We are now accustomed to this miserable condition of life. If you want actual happiness, then you have to undergo austerity, tapasya. Tapo divyaṁ putrakā yena śuddhyet yasmād brahma-saukhyam anantam. You are hankering after happiness. That happiness, brahma-sukha, eternal happiness, you will get by practicing tapasya. So don't believe, don't make friendship with your restless mind. This is the instruction. Don't make friendship. Simply beat the mind with shoes and broomstick; otherwise cannot bring in control. And other alternative is kevalayā bhaktyā. So if you can engage your mind at the lotus feet of Kṛṣṇa, then it is possible. Sa vai manaḥ kṛṣṇa-padāravindayoḥ (SB 9.4.18). Then Kṛṣṇa will control.
I always say that, the strong word, rascal, because blind, ajñaḥ, anicchan. They hear that smoking is not good, "determined," but as soon as the cigarette packet is there, "Give me a cigarette." Necchan. This is called tapasya, that you have to beat your mind with shoes at least twice. My Guru Mahārāja used to say that "When you get up, your first business is to beat the mind with shoes. And when you go to bed, you have to beat the mind with broomstick." (laughter) Then you will be able to control the mind.
In Western countries there is very... We are also imitating in India like Bombay city and others, bharam udvahato, gorgeous arrangement. And what for? For living for a few years. Then he is going to cats and dogs. He doesn't know that. Therefore māyā-sukhāya. If somebody says that "You come here at my place. I shall give you very good food, nice shelter, all comforts, and after few days I shall drive you away and I shall beat you with my shoes," will anybody agree? No. So we are doing that. Forgetting our real business, we are busy in māyā-sukhāya bharam udvahato vimūḍhān (SB 7.9.43).
The other day I was giving the example that Kṛṣṇa is thief also. Mākhanaḥ-cora. And there is still in Remuṇā, Kṣiraḥ-cora. Kṣiraḥ-cora. He's famous, "The thief who stolen condensed milk." So this chori means stealing is there in Kṛṣṇa. Does it mean that it is bad? No. It is good. Because it is connected with Kṛṣṇa, it is good. Otherwise how people are worshiping a thief? And when it is used materially, when I steal something for my sense gratification, I am beaten with shoes. Then this is the distinction. Anything, bad or good, they are coming from Kṛṣṇa. Kṛṣṇa says in the Bhagavad-gītā, ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate (BG 10.8). Ahaṁ-sarvasya prabhavaḥ: "I am the origin of everything." So anything coming from Kṛṣṇa, how it can be bad? It cannot be bad.
So anger has got some utilization, not that I should not be angry. I should use my anger on some particular occasion. It is not that I cut off anger. That is... To become impotent is not good, but you have got full potency, but you can have sex life when it is required. To become impotent is not required. You should be fully potent but not misuse it. That is required. Similarly, there is no misuse by God or His devotee. Otherwise, there is no question of..., that the devotee or God should not be angry, but they know how to use it. That is the difference. As God knows where to use anger, similarly, devotee should also know where to use anger. "I am not angry. You can beat me with shoes. I am not angry." That is not devotional. You see? But, the thing is, a devotee is not angry on his personal account. Just like God also does not become angry on His personal account. Suppose Hiraṇyakaśipu wants to hurt Kṛṣṇa. What he can do to Kṛṣṇa? So where is the cause of anger? He was angry not that Hiraṇyakaśipu was a demon or nondevotee. He was angry because that demon was teasing the devotee. For His personal account, He cannot be angry. What anyone can harm Kṛṣṇa? He is so powerful. Suppose a small ant comes and bites me. So is that the cause of my anger? No. What is that? That is nothing. Similarly, what Hiraṇyakaśipu can do so that the Lord should be angry? But then why then He was angry? He was angry for His devotee. Similarly, we also, if we are devotee, we shall be angry when God is insulted. When devotee is insulted, we should be very much angry. But if somebody insults me, I don't be angry. "All right, he insulted. I tolerate." But when you speak against God, when you say, "I am God," I shall beat you with shoes. I shall be so much angry. You see. That should be attitude of the devotee also.
Yogis' target of enjoyment is to touch the unlimited. Here there is no perception of unlimited pleasure. That is not. It is flickering. Rāmante yoginaḥ anante satyānande (CC Madhya 9.29). That is real pleasure. Here the pleasure is like this, that you, somebody is offering that "You take these rasagullās, and after eating rasagullā I shall beat you with shoes." Here the pleasure is like that: "You eat rasagullā and then be beaten by shoes." Perhaps we have got all experience of this. But actual ānanda is brahmānanda, unlimited.
Conversations and Morning Walks
1972 Conversations and Morning Walks
Prabhupāda: Just like the other day (indistinct) lady, she asked if Kṛṣṇa was a naughty boy. Yes, because He is God He must be naughty boy. Otherwise, wherefrom this idea of naughty boy comes if that quality is not in God? God is the origin of everything, creator of everything. So if He hasn't got this naughtiness in His person, then how this thing comes to be? That is the Vedānta version, janmādy asya yataḥ (SB 1.1.1). The Supreme Absolute Truth is that from which or from whom everything emanates. So wherefrom this naughtiness comes if it is not in the person of God? Wherefrom this stealing propensity comes if it is not in God? But because He is absolute, His stealing is also as good as his blessing. Mākhan-cora. Kṛṣṇa is stealing butter, that is worshiped, mākhana, by the very name. Just like in another temple, Kṣīra-cora-gopīnātha. Gopīnātha is known as condensed milk thief, Kṣīra-cora. He is famous by the name cora, thief. But that cora and this cora, you cannot compare. He is famous as cora, or thief, but thousands of people go every day to worship that cora, that thief. And in the material, if one is known as thief, then thousands of people will beat him with shoes. (laughter) That is the difference. If you say, "Oh, Kṛṣṇa was a thief, then I can become a thief," then your will be beating of shoes on your head, and Kṛṣṇa will be eternally worshiped because He is thief. That is the difference. That is Absolute. He will be worshiped as thief, and He will be worshiped as very honest. That is Absolute.
1973 Conversations and Morning Walks
Svarūpa Dāmodara: I remember this in Pittsburgh last year Śrīla Prabhupāda, in that meeting with the bishops, there was a Christian father, a Catholic father. So the question raised that Śrīla Prabhupāda said, "Thou shalt not kill," in the Bible, in the Commandments.
Prabhupāda: Yes. I was invited by some Christian priest in Melbourne, very good gathering. I said also the same thing.
Svarūpa Dāmodara: I think his answer was "When the Bible was written, Christ didn't mean this way." That was his answer.
Prabhupāda: Oh, He used that part. He has found out. The rascal. Beat with shoes, that what "Christian, Christ could not find out, you have found out. You are so great. Thank you very much. You are more intelligent than Christ. Oh. So why Bible. Why not write your Bible? Let us follow."
Prabhupāda: The material activities are so palatable for the materialists, that even up to the point of death... In Bengal, there was a big zamindar. So his father, er, his sons asked him at the time of death, "Father, what we can do for you, last desires?" So he expressed that "That man is my enemy. If you can bring him here and beat him with shoes, I'll be very much satisfied." This is material world. Even at the time of death, he's thinking enmity with others. And he will, he wanted to be happy that "If you bring that man and beat him with shoes, I'll be very happy." The other day somebody said that one man was cut into two, and he was asked, "What do you want?" He said, "Give me a cigarette." (laughter) This is the position.
Prabhupāda: No. dharma means the codes, the laws of God. Sarva-dharmān parityajya mām ekam... (BG 18.66). This is dharma. Kṛṣṇa says that "You give up your nonsense manufactured religion. Here is religion. Surrender unto Me." Who will deny? Any religious person will accept it. Who will deny it? This is dharma. Kṛṣṇa says sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). So who will deny? Who is that man who will deny this statement, that one has to surrender to the Supreme? Who will deny it? Therefore it is dharma. You have to submit, just like the government. The government is the supreme, who will deny? Who will deny?
Hṛdayānanda: Only the criminal.
Prabhupāda: Only the criminal. And he'll be punished, that's all. The result, he'll be punished. Beaten with the shoes of policeman, that's all.
Karandhara: Some people get away with it.
Prabhupāda: For some time he'll get away. You can get away from the police custody, but you cannot get away from māyā's custody. That is not possible.
Nara-nārāyaṇa: Actually, when they formed the country and made the constitution, the concept was they were basically they believed in God, but they were afraid that some religion would become politically powerful and disturb the...
Prabhupāda: So what does...? But that means they do not understand what is meant by religion. They are thinking religion means some fanatical faith. They are meaning that. That is the whole world conception of religion. But actual religion we are now preaching, actual, what is religion. Religion means... Just like Kṛṣṇa says, sarva-dharmān parityajya mām ekam: (BG 18.66) "Give up all rascal religion. Surrender unto Me." So who is a sane man who will deny, "No, I don't surrender to God"? Who is a sane man? He must be insane. Anyone who says that "I don't like God, I don't like to surrender unto Him," then he must be insane. He has already surrendered. He is going on under the condition of surrender, but it is not done very... Just like a prisoner. He is already surrendered to the government. Still, he says, "I don't care for government." This is the position. He's a madman. The state arrests him, kicks him, and puts him in the jail. Still, he says, "I don't care for government." So what can be done? "We don't care for the government." Just like Gandhi started civil disobedience movement, disobedience to the government laws, but all the whole stock was put into jail and they were beaten with shoes. But still, they said, "No, we are..." This is an example. Similarly, everyone is obeying, surrendering to God. But because they are rascal and fools, they are denying that we have surrendered. This is their position, madness. nobody can stay without surrendering to God. It is not possible.
Prabhupāda: No, just like God, let us stick on word, that God... You say it is an idea only. I say it is not an idea. It is fact.
Karandhara: Well, then they say, "By objective empirical analysis it has to be researched, scientific."
Prabhupāda: Oh, then let us analyze, analyze. Let us analyze. That... We say that God means Supreme, Supreme Being. So how you can say that Supreme Being is an idea? How you can say? You accept Supreme Being. So how you can say it is idea? It is fact.
Karandhara: Well, they say there is no necessity for a Supreme Being.
Prabhupāda: No, there's a necessity. If you don't accept, then you will be beaten with shoes. Because as soon as there is light, you have to accept supreme authority.
Karandhara: Well, they say everyone can introduce their own meaning to whatever they want.
Prabhupāda: No, then why do you try to get many followers? Let them do their own work.
Karandhara: No, to proliferate your own meaning.
Prabhupāda: No, no, you have got own meaning. You be satisfied with your own meaning. I have got my own meaning. Why do you bother me?
Karandhara: Well, my meaning may be to bother you. That may be part of my meaning.
Prabhupāda: Then my meaning is to beat you with shoes. (laughter)
Karandhara: Lenin, no one ever beat him. He was not beat. He beat everyone else.
Prabhupāda: No, no. He was also beaten—by death. He died also. That means even if he is beaten, he will not accept it. He is such a rascal. He is such a rascal. He is being beaten every moment. He is becoming old. He is becoming diseased. He is dying. Still says, "I am not beaten. I am not beaten."
Prabhupāda: Yes, but that is foolishness. If they say once that "The suffering and not suffering is all the same," why does he go to the doctor?
Karandhara: Well, when you say, "It's all the same," it doesn't matter what you do. You have encompassed everything.
Girirāja: But they always go.
Karandhara: That doesn't matter. If they don't go or do go, it's all the same. It doesn't matter.
Prabhupāda: That means it doesn't matter... If I beat you with shoes, it doesn't matter? Why do you become angry?
Karandhara: Well, it doesn't matter that I become angry.
Prabhupāda: (laughing) So let me beat you. You don't become angry or become angry, I don't care.
1974 Conversations and Morning Walks
Nitāi: So they say that "Because life is temporary, let's live it up."
Prabhupāda: Oh, that is foolish, another foolishness. That is... "You are beating me with your shoes. That's all right, it is temporary. That's all right. Let me go on suffering this." So that is foolishness. He does not think that "Why I have been subjected to be beaten by shoes, insult? All right, I do not mind. It is temporary." That is foolishness.
Prabhupāda: Our business is to point out who is not a saint.
Dr. Patel: But don't point us out. We want the tree to be a saint.
Prabhupāda: That is our business. Preacher must be. (Hindi) (break) ...can I speak something? Because their position is to take Ramakrishna as a saintly person. Saintly person there may be. Just like Rāvaṇa. He also underwent severe penances, but just to fulfill his personal desire, or Rāvaṇa was so devotee of Lord Śiva that he was cutting his head and offering to the Deity. Is it? You know, everyone?
Dr. Patel: Yes.
Prabhupāda: So why he is called rākṣasa, not a saintly person? What is the reason?
Mahāṁsa: Because he was trying to en...
Prabhupāda: I will talk. Why he is described in the śāstra as rākṣasa? And not only that... I do not know whether here. In Delhi have seen Rāma-līlā, the effigy of Rāvaṇa is beaten with shoes sometimes. But actually he was a great devotee of Lord Śiva. Everyone knows. And he was so big devotee that Lord Śiva gave him all benedictions, "Whatever you want." So why this Rāvaṇa is described in the śāstra as rākṣasa? Why he is not described as a saintly person? He was a brāhmaṇa by birth. He was born of a brāhmaṇa father, and he was great student of Vedas. Materially he was very opulent so that he could control even the demigods. He was so powerful. Still, with all this qualification, why he is described as rākṣasa? You answer this point.
Prabhupāda: No, no. By controlling the senses, gradually the mind will be controlled. You know. In the..., the tiger and the lion trained up to play in the circus, do you know how it is done?
Dhanañjaya: They starve the animals.
Puṣṭa-kṛṣṇa: They feed them every time, whenever they do something.
Prabhupāda: No, after catching them from the forest, they kept within the bars, and no eating for at least one week. Then the trainer comes. Only whips. He comes, and open the doors and only: (makes sound) Flosh, flosh, flosh. So already he's hungry, weak, and he's whipped. In this way, he becomes fearful. As soon as the man comes, he becomes fearful. Then he gives him little food. In this way, after all it is animal, he thinks that "This man is my God. He can save me. He can kill me." Then he takes to him. Whatever he says, he takes. Similarly, if you do not give the ingredients for sense enjoyment, the mind will be controlled. That is the beginning. You simply... Don't give... The mind wants, "Now let me go to the restaurant." "No, sir." Beat him with shoes. Instead of going to the restaurant, he beats the mind with shoes. Then mind will not again say, "Go to the restaurant."
1975 Conversations and Morning Walks
Jagadīśa: Śrīla Prabhupāda, the whole civilization, American western civilization, is now bewildered by this theory of woman's liberation.
Prabhupāda: But how they will be liberated on this point? First of all let me know.
Jagadīśa: They're simply crazy.
Harikeśa: They may bring up the argument that they are not concerned that they have to bear children just as long as they can be superior.
Prabhupāda: Oh. This argument is like: "You go on beating me with shoes; still I am independent. I don't mind you are beating me with shoes, but I am independent." It is the argument like that.
Harikeśa: By chemically changing the genes in the living being we can, before conception, make a superior...
Prabhupāda: You can... First of all you be beaten with shoes. That's all. Then you can.
Harikeśa: No, we've actually done it. We've changed some genes and made some people better. By experimentation we can make people...
Prabhupāda: And your big, big cities are full with hippies. You cannot induce them to give up their LSD, and you are making better men. Better men is going to become worse. Just see how cheating.
Harikeśa: Oh, you mean once we make the better men they'll just degrade again.
Prabhupāda: Simply bogus propaganda.
Prabhupāda: This is the... This is the process. So this is the process. So now, when he will say, "All right, you can say what you want to say," then, he sādhava: "You are a great personality, nobleman." He may be a loafer class, (laughter) but give him all honor: "You are so great and so exalted," he sādhava, "and so honest." He sādhava. "My only submission is that whatever you have learned, you forget. Whatever nonsense you have learned..." Don't say "nonsense." (laughter) But we must know that he is a pakkā, rascal, nonsense. (laughs) So don't say directly, "nonsense." Say, "You are the great personality. So kindly, whatever you have learned, forget." "Then what shall I do?" He sādhavaḥ sakalam eva vihāya durāt: "Kick out whatever you nonsense learned." "Then what shall I do?" Now, caitanya-candra-caraṇe kurutānurāgam: "Kindly be submissive to Lord Caitanya, and chant Hare Kṛṣṇa." This is our program. No argument. Because he is a rascal, what is the use of arguing with him? He's a rascal number one. You know that. You cannot expect any good argument from the rascals and fools. Where is the logic? Their logic is to beat them with shoes. That is the only logic. But that, if you do that, then you'll not be able to preach. But otherwise that is the only logic, to beat them with shoes. Argumentum vaculum. You know this logic? In logic we have read.
Dr. Patel: The production of the body in the cosmos is the līlā of...
Prabhupāda: No līlā. It is compulsory.
Dr. Patel: Why compulsory?
Prabhupāda: Just like if a man is beaten with shoes, that is not his līlā. (laughter)
Dr. Patel: What it is?
Prabhupāda: It is force, that "You must be beaten with shoes." That is not līlā. Nobody says, "Let me play this līlā and you beat me with shoes." (laughter) No sane man will do that. When a man is punished, that is by force, superior force. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). This is force, prakṛti, nature's. You cannot say that "I don't care for the prakṛti." Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ.
Harikeśa: Well, it's better to enjoy than to suffer.
Prabhupāda: And where is enjoyment? The thief also thinks like that: "Let me enjoy by stealing." Then, when he goes to the prison, then his enjoyment finished. If somebody gives you so many rasagullā, that "You take this rasagullā, and after finishing, I shall beat you with shoes," then will you take? (laughter) This is enjoyment. No sane man will like to enjoy like that. "Take this rasagullā, and after this, I will beat you with shoes, as many rasagullā you have taken." Will you take it?
Harikeśa: Yes, but I eat rasagullās every day and nobody beats me with shoes.
Prabhupāda: Why the other day you told me, "I am now not... I cannot see. My brain is..."? Is it not beating with shoes?
1976 Conversations and Morning Walks
Indian man: And another question reply was also very convin..., that all other are gods, but He is Godhead. That is very clinching expla.... Some of these things are really direct replies.
Prabhupāda: And actually that is fact.
Indian man: This was.... Even Acyutānanda said the other day. Somebody asked us that question, "Why not 'God conscious'? Why do you want 'Kṛṣṇa'?" He also said the same thing. (break) "What is the difference between thieving the butter and other things by Lord Kṛṣṇa and thieving by us?" I said "The thieving is thieving." I said, "How can there be theft of..." (break)
Prabhupāda: And if you steal, you will be beaten with shoes.
Indian man: We are beaten with shoes, but He is allowed.
Prabhupāda: Not only allowed, but He is worshiped: "Sir, it is very kind of You that You have stolen."
Prabhupāda: So the whole civilization at the present moment they want to live like pig, and to live like pig they are working like an ass. And that is civilization, working like ass to become a pig. You tell them!
Harikeśa: They will get very angry.
Prabhupāda: Angry... With shoes. We beat them with shoes that "You have created a civilization to work like ass, and ideal is to become a pig. What is this civilization? Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puru... (SB 2.3.19). And for their votes you become a president. What you are better than a pig? A pig votes for another pig, big pig. That's all. How people will be happy?"
Prabhupāda: What is that pure Communist philosophy? State. We state, "This is our philosophy." What is the Marx philosophy?
Puṣṭa Kṛṣṇa: Ultimately, they say there should be no leader. Everything will work automatically.
Prabhupāda: But you have leader, rascal. Why do you say no leader? Immediately take shoes and beat with them.
Mahendra: They say that in the future there will be no leaders.
Prabhupāda: Again beat threes, thrice. But we are not so fool that we are going to believe in your future postdated check. We are not so fool. Present right check.
Prabhupāda: Rascal, this weakness..., you are already necessity of so many things. Make all the necessities zero. At last we at least feel necessity of a woman. (laughing) That you cannot avoid. And then you'll be punished with shoes. (laughing) When you'll become a servant of woman, then you, "No, what is the necessity?" Become thief, you'll become rascal, rogue, you'll be beaten by shoes, and everything is gone. Now these are your necessities. Hippies, they have left no necessities, but the woman is there. (laughing) They have necessities there. Nature is so powerful you'll have to feel this necessity, and with this necessity you'll require so many necessities. (Sanskrit) They're talking like madmen. What the madman does not talk, and what the goat does not eat? (laughing) Means rascals.
Puṣṭa Kṛṣṇa: The next question, Śrīla Prabhupāda, question 17. "What is the future of Hinduism?"
Prabhupāda: There is no future. It is already gone. (laughter) The future is already there. And what do you want more future? A man was beaten with shoes, and again he said that "He has threatened me, to insult me." So if he is beaten with shoes, then what insult remains to be done again? So Hinduism now finished. Now take to the process of Kṛṣṇa's order, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Teach this teaching of Bhagavad-gītā to the whole world. Not only Hinduism; Christianism, and Muslimism, everything's gone. And even it is not gone, Kṛṣṇa says, " Give up all this nonsense." Sarva-dharmān parityajya (BG 18.66). "Give up Hinduism, Muslimism, Christianism. Simply surrender unto Me." That is to be preached all over the world, and that is being effective. So if the Hindus are interested in Bhagavad-gītā, which was spoken in the Hindustan, in the land of Hindus, they must seriously take to this instruction of Kṛṣṇa and combine together and preach all over the world and make others benefited and themselves benefited. That is the only way. There is no other second way.
Puṣṭa Kṛṣṇa: They are not producing anything.
Prabhupāda: They'll never be able. Challenge. "That we cannot say." As soon as you say "Make an egg," "That we cannot say." And they'll chant "Chemical evolution, chemical evolution" and get Nobel Prize. Rascals. But how the people are so foolish that they believe in this?
Puṣṭa Kṛṣṇa: Oṁ ajñāna-timirāndhasya. Without spiritual master there is nothing they can say.
Prabhupāda: This is very simple. You see everything, white and yellow. Produce. Chemicals are white. Some chemicals are yellow also. Just like hydroform(?). It is yellow. And soda bicarb, white, or potash cyanide is white. So you have got so many chemicals, combine and pack it in a cell, and put underneath the incubator. Why rascal do not do this? Beat them with shoes. "Rascal, you are cheating in this way." Beat them with shoes. That's all. That is the only punishment.
Vipina: Nobody wants to do the wrong thing. Nobody wants to go up...
Prabhupāda: They are doing wrong thing every moment.
Vipina: Yes, but I mean no one works to do the wrong thing; they work to do the right thing.
Prabhupāda: But they'll not take the right thing. If you say the right thing, they will come to beat you with shoes. Run away.
Hari-śauri: They don't have any idea what the right thing is. Everything they're doing is wrong.
Prabhupāda: They want right thing, but they have no idea of right thing, and if you say the right thing, they will not accept it. This is their disease.
Svarūpa Dāmodara: Aren't we going a little too far. The scientist says-personally I also feel that they are not all that bad...
Prabhupāda: No, no. They're badly trained up. Not all.
Svarūpa Dāmodara: There are many good things that they have done.
Prabhupāda: That we already admitted. That I can see ten feet, let me credit, take credit for that. But why shall I say, "I can see the whole universe." What is this nonsense? Speak the truth. "Now we have manufactured machine, and this, I have calculation that..." All talking nonsense. I say it is not possible for you to see beyond ten feet. Why you are claiming that you can see the whole sky? That is our protest. You can see ten feet, take that credit, that much. If somebody manufactures the electric lamp, all right. Take this. But if he says, "I can manufacture the sun." Then he is to be beaten with shoes. Talking nonsense. You take this credit, that you have manufactured light in electric bulb, that's all right. But why you claim that, "I can manufacture the sun"? That is their claim, defying God. Because we are explaining God consciousness, therefore we have protest. Otherwise let them move(?), all nonsense (indistinct). But we cannot tolerate when they challenge God. We must (indistinct).
Guest (1): Śrīla Prabhupāda, I heard on one lecture tape, you mentioned your Guru Mahārāja has said that in the morning he had to beat the mind into submission. How can we do this?
Prabhupāda: Practice this. Your mind, when he says something hodgepodge, just beat him with shoes. Just to bring him in order. Here is the real understanding, that
- naṣṭo mohaḥ smṛtir labdhā
- tvat prasādān mayācyuta
- sthito 'smi gata-sandehaḥ
- kariṣye vacanaṁ tava
- (BG 18.73)
This is Kṛṣṇa consciousness. Whether you are prepared to act according to the direction of Kṛṣṇa, then your life is successful. Otherwise you are in darkness. So as Arjuna, he was in the darkness... He's kṣatriya. The fight was arranged between the two sections of the family, Pāṇḍavas and Kurus, and when he was to fight actually with his family members, he became bewildered, that "Kṛṣṇa, what is this? I'll have to kill my family members." So then he became His disciple, that "I am kṣatriya, it is my duty to fight. Now I am hesitating." Kārpaṇya-doṣopahata-svabhāvaḥ (BG 2.7). "I'm just deviating from my duty, so Kṛṣṇa, I accept You as my guru-kindly give me instruction." So that Bhagavad-gītā was given instruction... (break) He agreed, "Yes, now my illusion is over, I shall fight." This is understanding of Bhagavad-gītā. If you follow Arjuna as he understood, then your understanding of Bhagavad-gītā is perfect. If you do not understand, then you have not understood what is Kṛṣṇa's speaking and what is Bhagavad-gītā.
Prabhupāda: Just see how beautifully it is colored. This sense, aesthetic sense. Kṛṣṇa knows how it will become beautiful. Svā-bhāvikī jñāna-bala-kriyā ca. Construction—eh?—of the flower. And there is no intelligence.
Prabhupāda: So beat them with shoes and when they protest, "Oh, it is chance, don't mind. It is by chance I am beating." (laughter)
Nava-yauvana: They say that God has no need to enjoy.
Prabhupāda: Beat him with shoes on his face. Because He has created and He has no need to enjoy. Why He has created? He's your father's servant, that He's created for you? He has created for His enjoyment. That is the tendency everywhere. I create something for my enjoyment. But I can allow others to enjoy also with me, that is another thing. How can you say that God has simply created for your enjoyment? What is his claim? Is there any practical example in the world, that somebody creates something for others? Is there any example? Why do you claim in this way, which is unusual? What is the ground of your this rascal philosophy? Wherefrom you get this idea that I create something for somebody else? I create for myself, for my enjoyment. But I can allow you to enjoy with me. That is another thing. A father creates family for his own enjoyment. Wife, children, he wants enjoyment—society, family. Therefore he takes the risk of maintaining so many people. He feels some enjoyment, therefore he takes the risk. Otherwise he has no business. Why should he create unnecessary trouble to maintain a family, maintain wife, children and society? The principle is if you create something, it is created for your personal enjoyment. But I can allow my sons, my wife, my family members to enjoy with me. But the basic principle is for my enjoyment. This is natural. Where do you get this philosophy that...? What you said? That God cannot enjoy.
Prabhupāda: Nothing is a chance. Everything is under supreme control. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). But he is a rascal. He simply defies and suffers. One man is being slapped with shoes, so he is shameless, he says, "Oh, you have beaten me with shoes. All right, if you touch my wife, I'll sue you." Then the wife is beaten with shoes, then he says, "Oh, you have beaten my wife. All right, touch my son, I will sue you." In this way every member is being beaten with shoes, and he is simply challenging that "I'll sue, I'll sue." This is going on. He's punished one after another, but still he is so shameless that still he defies the authority. That is called asura. They're not very intelligent. "Next time I will see. Wait millions of years, I shall see..." So we have to deal with asuras. This is the position.
Hari-śauri: But that's their argument, that the process is just happening by itself, there's no father. They say the process is that the elements are just there.
Prabhupāda: And there is no father. And he has no father, the rascal who is talking? He has no father? Immediately beat him with shoes. (laughter) The rascal, you are talking, you have got your father. Beat him with shoes immediately on his mouth.
Prabhupāda: Your mind, his business is to think something. But ordinarily the thinking is we accept something and reject something. Or accept the same thing and again reject the same thing. This business is going on. But if you think of question, there is no question of rejecting. Simply accepting. Then it is fixed up. Other things you accept and reject. Something we accept as "Oh, it is very good." Again, "No, no, it is not good." Accepting childish. Child is playing, one type of playing, "No, no, another one." That is material. And when you fix up, no rejection, simply accept it, that is Kṛṣṇa... So if you think of Kṛṣṇa... Just like here is temple. If you come and, as other devotees are doing, if you do, if you attend maṅgala-ārati, if you attend bhoga-ārati, always see, then offer obeisances, then naturally you will think of Kṛṣṇa. Then as you think of Kṛṣṇa, you become purified. Just like if you touch with fire you remain always warm. Similarly man-manā, if you always think of Kṛṣṇa, you gradually become fully Kṛṣṇized, Kṛṣṇa's devotee, Kṛṣṇa's servant. That is perfection. There is no difficulty. People will not do that. That is the difficulty. "Why shall I think of Kṛṣṇa? I shall think of this, I shall think of that." This is difficulty. Otherwise not difficulty. You have to think something, think of Kṛṣṇa. That's all. Finished. (Hindi with guest) Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). Duṣkṛtinaḥ (Hindi) Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). (Hindi) Beating with shoes by māyā, that's all. (Hindi) "Come here, māyā, kick on me."
Prabhupāda: So we have to meet such rascals and we have to preach. The world is full of rascals, mūḍha. What can be done? But we cannot change our preaching because the rascals are many. That is not... We cannot make that...
Guest: There is no medicine for mūḍhas.
Prabhupāda: Yes. There is medicine; there is beating with shoes. That is going on. Mūrkhasya laktansadhiḥ,(?) argumentum baculum. You cannot mildly speak to the animals, "My dear cow, my dear dog, please do not bark. Do not go this way." No, you require lāṭhi, stick, and they will behave. Can you stop dog's barking by simply request? But you take the stick and beat it, and he will stop. Mūrkhasya laktausadhiḥ.(?) So there is no king. There is no kṣatriya. Therefore these rascals are talking all nonsense. There is no śāsana. This is king's duty, to see that they are acting according to śāstra. But there is no such king. So everyone is acting whimsically, whatever he likes, and the so-called swamis are preaching, "No, no, whatever you like, that's all right. You can eat whatever you like. You can do whatever you like. You think yourself that you are God. That's all right." This is going on. By thinking himself that he's God, he becomes God. This is going on, so many meditations: "I am moving the sun, I am moving the Moon, I am moving... mo mo mo mo." (laughter) And rascals are following them.
Devotee (1): They say originally it came from chemicals that came together.
Prabhupāda: Rascal! Create from chemicals. Otherwise, beat them with shoes in their mouth. Why you talk nonsense? Create from chemicals, life. (break) What do they say?
Devotee (1): They say they're working on it.
Prabhupāda: Then be beaten with shoes. When you're successful, then say. Otherwise, I shall beat you with shoes. That's all. That is your punishment. You have not come to the experimental stage, and you are talking, "This is science." Science is experiment and observation. Unless the experiment is practical, practical science... It will be accepted as science when the experiment is successful. Not before that. That is scientific method. First of all, observe. It may be happening like this. But that "maybe" should be confirmed by experiment. Then it is science. Even in colleges there is practical examination. Theoretical and practical. So unless... "We are trying." Everyone will say, "I am trying." "I am trying to become millionaire." When you become millionaire, then say that you are millionaire. You are trying for becoming millionaire and you say, "I am millionaire." What is this nonsense? Huh?
Devotee (1): Yes. No one has ever observed the life coming from matter.
Prabhupāda: Yes. Just prove that life comes from chemicals. How is that? "I am trying to be millionaire, therefore I am millionaire." What is this nonsense? You are trying to create from chemicals. Therefore you are scientist. What's this kind of scientist? Beat them with shoes. That's all.
Prabhupāda: Gandhi became mahātmā, but his mission was, "Get out, Englishmen, get out." Where is samaḥ sarveṣu bhūteṣu? He declared himself mahātmā, but his business was how to drive away the Englishmen.
Dr. Patel: Sir, he, I mean, I'm sorry to interrupt you. He never hated Englishmen. It's their method he wanted to drive out.
Prabhupāda: I do not hate you, but I beat you with shoes. (laughter)
Dr. Patel: No, you don't beat me with shoes. He never beat them the shoes. He said, "Well we don't like you." If I say, "Do this," and it is not good, I mean, I'm not wrong in that way I suppose. I'm open to correction.
Prabhupāda: No, no. English civilization is not good. What was the wrong? I say repeatedly again and again, he ruined the Manchester cloth business, he developed Ahmedabad cloth. The result is we poor men, we were paying one rupee six annas per pair, now we are paying thirty rupees. Money is going... Instead of going to the pocket of the Englishmen it is going to the pocket of Mahadevia. (laughter)
1977 Conversations and Morning Walks
Satsvarūpa: They say He should be exemplary. God should be exemplary.
Prabhupāda: No. God is not bound to prove His example character to you. You are a rascal.
Satsvarūpa: Then how will I know what to follow?
Prabhupāda: You learn! You come to me. I'll teach you and beat you with shoes and teach you. (laughter) Come to me. Why I am here? You come! I shall beat you with shoes and teach you. Then you'll learn. You require some beating with shoes. You are a bad student. So I'll do that. "Come on." Yes, I keep always my shoes for my bad students.
Yogeśvara: So they may challenge, "Do you mean to say that you can feed the whole world without meat?"
Prabhupāda: We don't say; you are saying. We don't say. We say that you must be punished without food. You are dying without food. That is your proper justice. We say that. We are not anxious to this daridra-nārāyaṇa-sevā. We are not. We give. Whatever we have got, we distribute prasādam. That's all. We are not concerned about their daridra-nārāyaṇa-sevā. That is not our business. Suppose there are so many persons, they are without food in the hospital. Doctor has prescribed, "No food." What you can do there? Can you show your sympathy? "Oh, so many persons are lying without... Let us give." Then you'll be beaten with shoes.
Yogeśvara: Because you haven't understood the purpose.
Prabhupāda: If you go with sympathy that "So many hungry persons are here," then you will be beaten with shoes. That we know, That we should not disturb the arrangement of the hospital. We are saner. But you are disturbed. "Oh, so many people are starving. Let me give him some." You are rascal.
Devotee (1): But first the child has to see that there is some benefit from going to school.
Prabhupāda: Child cannot see. He's a rascal. He should be beaten with shoes. Then he will see. The child cannot see. Putraṁ ca śiṣyaṁ ca tāḍayen na tu lālayet: "Sons and disciples should be always chastised." That is Cāṇakya Paṇḍita. "Never pat them. Lālane bahavo doṣās tāḍane bahavo guṇāḥ... "If you pat, then he'll be spoiled. And if you chastise him, he'll come out a very nice person. Therefore, either disciple or son, they should be always chastised." This is the injunction of Cāṇakya Paṇḍita. There is no question of patting them.
Prabhupāda: There must be father. We are children, and the mother is named, so who is the father? What they will answer? There is no such law, that without father, mother has given birth. Where is that law, physical or anything?
Girirāja: There is none.
Prabhupāda: And we may be rascal; we do not know who is father. The father Himself says, ahaṁ bīja-pradaḥ pitā: (BG 14.4) "Here." We accept Kṛṣṇa. This is intelligence. The father is present. He says, ahaṁ bīja... The rascal is searching out: "There is no father." So immediately who denies the existence of God, he is a rascal. He is to slapped only, with shoes. That is the only remedy. Anyone who denies the existence of God. He's a rascal. He should be properly treated with shoes and beaten.
Girirāja: That's true.
Prabhupāda: That's all. Mūrkhasya lakuṭauṣadhi(?). When a person is fool number one, beat him. That's all. Ḍhol gobara...(?) Tulasī dāsa has said, ḍhol gobara śūdra paśu nārī, ei saba śāsana ke adhikārī. Ḍhol, drum, you have to bring it to the tune by beating, "tung, tung." Gobara. Gobara means fool person. Paśu, animal. Ḍhol, gobara, pa..., śūdra, and nārī, woman. They should be punished to bring them into order. Ei saba śāsana ke adhikārī. Otherwise they will spoil. A barking dog, you cannot pacify him, "My dear dog, don't bark." It will disturb him: "No!" Ḍhol gobara śūdra paśu nārī, ei saba śāsana ke... So anyone who is denying the existence of God, he is a rascal number one and beat him with shoes. Bas. He is being beaten with shoes by nature.
Prabhupāda: (Hindi) "I don't care for you." (Hindi) Therefore Kṛṣṇa says, mama māyā. That means he's engaged, she's engaged for beating with shoes. But he cannot understand, although Kṛṣṇa is coming personally to make him understand, paritrāṇāya sādhūnām (BG 4.8). (Hindi) Mām eva ye prapadyante māyām etāṁ taranti te. You surrender to Kṛṣṇa; everything is finished. So it is up to you, whether you prefer to be beaten by shoes continually or you surrender to Kṛṣṇa. That depends on you. (Hindi) (Hindi conversation) Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Don't manufacture nonsense things. (Hindi) Rascaldom. "Simply surrender to Me."
Prabhupāda: You are all young men. Who wants to become an invalid man like me? With three men I have to walk. Nobody wants. But you have to accept. I did not like. But you have to accept, compulsory. What is the use of saying, "Why shall I accept?" You... "Why?" There is no question of "Why?" You have to. That is the control.
Tamāla Kṛṣṇa: They might argue that...
Prabhupāda: What is the meaning of argue? I'll beat you with shoes. You have to accept. What is the use of argument?
Svarūpa Dāmodara: Like a madman.
Prabhupāda: That's all. Nature will beat you with shoes. You have to accept.
I am very sorry to hear about your demoniac neighbor cutting down many tulasi plants, but do not worry, he shall get his due punishment in time, rest assured. Simply go on in the normal way, and gradually his threat will disappear. Such men should be taken and beaten very hard with shoes—but it will not be very much to our credit if we are accused of fighting in this way. But if that man is caught trespassing on our property, then he may be severely punished by us. You can put up barbed-wire fence around the tulasi plants if that will help, or somehow or other protect them from further danger. Our experience has been that if we ignore them such demoniac class of men, they will go away.