Destruction of the caste system as contemplated by some exponents, is therefore out of question. By the modes of nature different persons are imbued with different qualities and the scientific way of division of human society, from the qualitative aspect, by the caste system is quite natural. But the basic principle of such caste system is to serve the plan of Godhead and by doing so the four orders of caste system make a headway by the co-operative method. When such spiritual progress is definitely made, the materialistic progress is automatically effected as a matter of course. That makes a real classless society.
Basic (Letters)
Correspondence
1947 to 1965 Correspondence
Letter to Gandhi Memorial Fund -- Calcutta 5 July, 1949:
I beg to suggest most humbly to your board that Gandhiji, minus his spiritual activities, is an ordinary politician. But actually he was a saint amongst the statesmen and his basic principle was to overhaul the very foundation of present civilization by the novel philosophy of satyagraha and nonviolence.
Letter to Mr. Bailey -- Allahabad 14 September, 1951:
I wish to present an analytical study of Bhagavad-gita as it is. If your people can grasp the direct meaning of Bhagavad-gita it will be possible for us all to understand the basic principle of cosmic harmony. When that is done we shall know then that all adjustment of our existence is not only peaceful but an eternal bliss distinguished from the ephemeral sensual satisfaction. We shall then only know that here is world where there is no struggle for existence and every living entity, never mind what it is, is fit to exist.
Letter to Mr. Bailey -- Allahabad 2 October, 1951:
I am in due receipt of your letter No. AR-2732 of the 26th ultimo, and I am very glad to note your frankness to admit that you cannot go so far at present to disseminate the basic principles of Indian philosophies.
Letter to Mr. Bailey -- Allahabad 7 July, 1953:
shall try to present an analytical study of Bhagavad-gita through the pages of your American Reporter in order to help the American people to understand Bhagavad-gita as it is. If your people can grasp the direct meaning of Bhagavad-gita it will be possible for us all to know the basic principle of cosmic harmony. When that is done we shall know that all maladjustment of our existence is not only peaceful but an eternal bliss distinguished from the ephemeral temporary sensual satisfaction. We shall then only know that here is a world where there is no struggle for existence and every living entity, never mind what it is either a man or a beast is fit to exist.
Letter to Brothers -- Allahabad 1 January, 1955:
I am very much glad that you are willing to live with us. As already informed we have no restriction for admitting inner members, so far nationality, caste and creed are concerned. But the inner members will have to abide by the following rules, which are necessary as basic principles for spiritual upliftment. The inner members will not have
(1) illegitimate connection with women.
(2) He shall not be addicted to intoxicating habit. No member shall be allowed to smoke, chewing betel, drink tea etc. inside the house.
(3) He must be satisfied with "Prasadam" which will be served to him & must be strictly vegetarian. No inner member shall be allowed to eat fish, meat, eggs, onions, etc.
(4) the inner member shall not indulge in unnecessary indoor or outdoor games, sporting or gambling habit. The nominal boarding charges is Rs 25/-. No charges for lodging.
(5) the inner member must enroll himself as regular member in the A. B. or C. Category. Members with voting power will have to pay the scheduled monthly subscriptions The lowest rate of subscription is Rs 10/- per month. Any one unable to pay the membership fee may apply for free membership or lesser subscription for consideration of the Board of Executive members. The executive committee. can decide on it.
(6) The inner member is requested to rise early in the morning before sun-rise and finish his morning duties for inner & make cleanliness. And after finishing such duties, he will have attend to "Mangalaratric" service to be held in the temple of "Sri Caitanya Mahaprabhu & Radha Govinda".
(7) The inner members will be served with Prasadam after "Mangalaratric" (mostly some milk-preparation)
(8) After partaking the "Mangalaratrik" Prasadam, he shall attend the morning class of "Path Kirtana" in which chanting of the holy name of God along with musical instruments, will be sung before and after reading of "Srimad Bhagavad-gita" "Bhagavatam" etc. This function will continue from 6 to 8 in the morning.
(9) After this a cup of milk along with other foodstuff will be served to the inner members as break fast.
(10) After breakfast the member can devote himself, for studying book in this connection which will be supplied to him by the League.
(11) At eleven noon, the "Bhogarati" service will be done in the temple and the members will be requested to attend this ceremony after bath, __.
(12) Just after "Bhogarati" function, the members will be served with "Prasadam" which shall consist of the following items: (1) Rice, (2) Dal, (3) Capatis with ghee (4) 2 curry (5) Bhija (6) Khicheries (7) ___ (8) Sauces (9) Pampar (10) miscellaneous.
(13) After taking "Prasadam" in the noon the member may take rest from one to three in the after noon.
(14) At three in the after noon there will again "Baikali" ceremony in the temple which the members will be requested to attend. And again at the end of the "Baikali" ceremony at about 4, the members shall be served with Prasadam consisting of a cup of milk & some fruits.
(15) the member shall then attend the Path Kirtana class from 5 to 7 in the evening as is done in the morning.
(16) from 7 to 8 pm there will be "Sandhyaratrik" ceremony in the temple & the members will be requested to attend to this.
(17) At nine in the night, there will be again Bhogarati ceremony which members will be requested to attend. After this "Prasadam" will be served consisting of capatis or rice with dal, currys & some milk preparation at the end.
(18) From 10 to 4 at night the members shall take rest for the night,
(19) After six months of living or earlier as the case may be the members will be expected to be initiated in the devotional service of Theism or Vaisnavism.
(20 For such initiation the member will have to accept "diksa" according to the rules of the Gosvamis & just become a qualified "Brahmin."
(21) Initiated members shall observe the "Ekadasi Brata" twice in a month and on that day he will be allowed to take only fruits & none of the cereals.
(22) Initiated members shall adhere his body with the marks of Vaisnavism;
(23) He shall chant the holy name of God systematically & regularly according to the rules of the Goswamis.
(24) He shall try to worship in the temple after learning the art from another co-worker. The initiated member is converted & accepted as bona fide Brahmin & thus he can enter the temple.
(25) He may enhance his spiritual education taking lessons from Geeta, Bhagavata, Science of Devotion, Lord Caitanya etc. and prepare for the examination of Bhakti-Sastra, Bhaktisiddhanta, Bhaktivedanta etc.
(26) If he desires to be a preacher, he will be trained up in that way & will be given the titles of ___ ___ ______ according to preaching capacity.
(PAGE MISSING)
Letter to Jawaharlal Nehru -- Bombay 4 August, 1958:
Please accept my respectful Namaskar. I beg to inform you that your speech on 2/8/58 at the Gurukul University Haridwar, has given me some inspiration to inform you something about Indian culture. The basic principle of Indian culture is spiritualism which defies the external attraction of phenomenal materialism.
Letter to Sir -- Unknown Place May 1964:
You, gentlemen, of the Western Countries have seen much about material science and yet peace is not within your control. In most cases you may be feeling the want of peace although you have enough in the matter. This basic defect of materialism remains undetected by the misleaders of India and therefore they are not serious about going BACK TO GODHEAD the ultimate aim of life's journey.
Letter to Tirtha Maharaja -- New York 8 November, 1965:
Kindly accept respectful obeisances at your lotus feet. Since I have come to the United States of America I had several correspondence with Sripada Govinda Maharaja. While I was in Calcutta at that time as well as in our different exchange of letters there was some hint from Sripada Govinda Maharaja, I should work in cooperation with your holiness and in my last letter I have already expressed my readiness to cooperate with your holiness and I had to ask from Govinda Maharaja as to the basic principle of that cooperation. Before I took Sannyasa perhaps you will remember it that I proposed to join you if my publications were taken up. But some how or other it was not possible and we missed the chance.
1967 Correspondence
Letter to Jadurani -- San Francisco 30 January, 1967:
Please accept by blessings. I have heard about your good work although you did not write me. I always remember you as the nicest girl because you are so devoutly engaged in the service of Krishna. I am sure Krishna is pleased on you and He will bestow His blessings upon you. Better you accept Krishna as your Husband and He will never be unfaithful. Mundane husbands and wives never agree with one another. Because in the material world the relations are on the basis of body which is false basically. Under the circumstance how we can have the genuine thing on platform of false existence. Devote yourself therefore 24 hours in the service of Krishna and see how you feel happy in all respects. You are very good girl, because I have heard you chanting while working. It is very good and may Krishna give you more and more enlightenment. I always pray that you may be happy by our Lord's Grace. I shall be glad to hear from you.
Letter to Gargamuni -- San Francisco 3 February, 1967:
I had talk with your brother Brahmananda yesterday on the dial. I am glad that Mr. Payne has promised to return the amount $750.00 in case no sale contract is made. But any case you should not pay any farthing more than what you have already paid either to the Lawyer or to Mr. Payne unless there is actual sale contract is made. It appears to me very gloom about the transaction because there was no basic understanding before the payment of $1000.00 either to the Lawyer or to the Real estate. This is not businesslike. Unless there is no basic understanding where is the way of transaction. If there was no basic understanding why so much waste of time and energy I cannot understand. And if there was basic understanding why it is changed so quickly. I am therefore perturbed in the mind. When there was no basic understanding what was the need for appointing Lawyer. Anyway it is my advice that you should consult me before issuing any further money. But I hope you will make the transaction successful without further delay.
Letter to Ravindra Svarupa -- New York 21 May, 1967:
The basic principle of disease is Godlessness and this movement is approved method for reviving God consciousness. So let the leaders take this movement more seriously and it will actually relieve the suffering humanity and specially the youths who are out to search out something spiritual.
Letter to Boys, Himavati -- New York 7 June, 1967:
The basic principle of Krishna Consciousness is to receive one and all as our Master, and serve them with prasadam as diet and Krishna Kirtana as medicine for being free from materially diseased condition. So we shall follow this principle and Krishna will help us on our onward march.
Letter to Mukunda -- Delhi 7 October, 1967:
I understand that you are all very anxious to know about me. By the Grace of Lord Krishna I am now 90% well although the basic difficulty namely that I cannot walk very long distance is there. While sitting on my seat I do not feel anything abnormal; even nowadays I can type letters. I am eating also more than what I was eating in the states. On the whole I am now fit to go back to your country.
1968 Correspondence
Letter to Hayagriva -- Los Angeles 15 January, 1968:
I am in due receipt of your letter dated January 10, 1968; it is very nice. I do not find any basical difference of philosophy. From the very beginning I have always preached that basically we have no difference between the Christians, the Mohammedans, the Hindus, or the Buddhists, the four principal religionists in the world. But there is a class, Impersonalists, whom we consider as atheists. The atheists directly say there is no God, and the Impersonalists say there may be God, but He has no form. It is indirectly saying that there is no God. I am very glad to read in your letter a nice line, "My main concern is seeing Him constantly in my daily life, that is, to constantly remember Him and not to forget Him." This is actually Krishna Consciousness. We can remember Krishna in every moment. We can remember Krishna while taking a glass of water because the taste of water is Krishna. We can remember Krishna as soon as we see the sunlight in the morning, because the sunlight is a reflection of Krishna's Bodily Effulgence. Similarly, as soon as we see moonlight in the evening we remember Krishna because moonlight is also reflection of sunlight. Similarly, when we hear any sound we can remember Krishna because sound is Krishna, and the most perfect sound, transcendental, is Hare Krishna, which we have to chant 24 hours. So there is no scope of forgetting Krishna at any moment of our life provided we practice in that way. The society for Krishna Consciousness is meant for preaching this philosophy throughout the world and I was very happy to receive your cooperation and I am still hopeful that the philosophy of Bhagavad-gita as Science of God can be preached by you and all your God-brothers.
Letter to Hamsaduta -- Los Angeles 22 January, 1968:
I acknowledge receipt of your letter dated Jan. 16, 1968, and noted the contents with pleasure. The idea of opening an asrama in the near future is certainly a wish of Krishna's. To develop our institution to its fullness, we require such an asrama without doubt. Child is the father of man, so the basic principle of any type of life is to instruct to the children from the very beginning. Krishna Consciousness. Children grow to be the topmost leaders of the human society. In the Bhagavatam it is said that the Brahmanas are the head of the social body, the Ksatriyas are the arms of the social body, the Vaisyas are the waist of the social body, and the Sudras are the legs of the social body. The legs may be placed in a lower position than the head ephemerally, but actually the legs are as important as the head for maintaining the body as it is. It is not that the legs should not be taken care of and just the head should be cared for. But it is a fact that if there is not a head it is a dead body.
Letter to Hamsaduta -- Los Angeles 22 January, 1968:
The modern civilization is a sort of a social body without a head, or actually it is a dead body. The body is dead since the very beginning of it's birth, and it is the spirit that keeps it moving. Therefore, spiritual enlightenment is the basic principle of civilization. The modern civilization is lacking in that respect and there are so many disadvantages on account of this deficiency. So we have to grow children to become the head of the human society and there is great need for this. I pray Krishna that you may give a starting to such an asrama in full Krishna Consciousness. In the asrama there must be a grand temple as the deity of the asrama.
Letter to Mahapurusa -- Los Angeles 12 February, 1968:
I am very glad to learn that you are holding Kirtana on the University campus, do it nicely. Do not bother your head about that rascal Maharishi Mahesa. His activities are like the waves tossing foam on the ocean. It will stay for some time and then vanquish. For the time the ocean appears to be all devouring, but in proper time it is calm and quiet. Krishna Consciousness isn't like that. It is a great science. It requires great spiritual asset to adopt the principles. You have desired to meet with Maharishi Mahesa for argument, and as Lord Caitanya argued with Sarvabhauma Bhattacarya. Sarvabhauma Bhattacarya was talking on the basic principle of Vedanta. So there was a via media interpretation. This man does not follow any Sastra or any authority. He is authority by himself, and has manufactured his own meditation process. Therefore, he is not standard. We cannot waste our time with a non-standard loafer class man. Therefore do not agitate your mind in this way. We are following the footprints of Lord Caitanya. We are not going to become God, as Maharishi says every one of us is God.
Letter to Mahapurusa -- Los Angeles 12 February, 1968:
You should be firmly convinced in your own philosophy, Bhagavad-gita, otherwise you may be misled. Why don't you try to convince the followers of Maharishi that they are following a rascal, a cheat. Because he does not follow a standard process. So try to understand the followers of Maharishi, how far they have advanced in spiritual consciousness, and get it corroborated from the teaching of Bhagavad-gita as you learned. Lord Caitanya talked with Sarvabhauma on the basis of Vedanta Sutra. The Maharishi has no basic principle, he is manufacturing his own way. So it is useless to talk with him. He has gathered the not very intelligent class of men, and they will not stay. We are teaching Bhagavad-gita as it is, that is called Krishna Consciousness. Why don't you try to understand Maharishi from the point of view of Bhagavad-gita.
Letter to Mr. David J. Exley -- Los Angeles 21 February, 1968:
This is only one instance among many in which ___ in contact with our philosophy build nice character ___ the basic principles of sinful activities. If ___ for spreading this movement, and for understanding ___ of this philosophy by the United Nations, we shall ___ render the greatest service to the humanity in the ___ establishing peace and prosperity. The process ___ is very simple, and is acceptable by any member of ___ irrespective of caste, creed, or color, or nation ___ Gaudiya Math Institutions, each of them having ___ are our sister establishments, and we can disseminate ___ amounts of information through them to vast number ___ in India, and throughout the East.
Letter to Satsvarupa -- San Francisco 9 April, 1968:
Certainly we are not going to say these things about the negro people publicly; we have no distinction between black or white, or demon or demigod, but at the same time, so long as one is demon or demigod, we have to behave in the proper way. Just like Caitanya Mahaprabhu; He had no distinction between a tiger and a man. He was so powerful that He could convert even a tiger to dance. But so far as we are concerned, we should not imitate and go to some tiger and try to make him dance! But still, tiger is equally eligible like a man. So, you can understand that these talks are not for the public, as they have not got the ability to understand. Basically we have not got hatred for anyone, but when one is demoniac or atheistic, we should try to avoid their company. A preacher's business is to love God, to make friendship with devotees, to enlighten the innocent, and to avoid the demons. This principle we shall follow. But in higher devotional life, there is no such distinction. The topmost devotee sees everything in Krishna, and Krishna in everything. Generally, as preachers, we are middle class devotees. So we should not remain as neophyte devotee.
Letter to Satsvarupa -- Montreal 16 June, 1968:
These comparative studies on the life of Krishna and Ramacandra is very intricate, but the basic principle is that Ramacandra appeared as an ideal king and Krishna appeared as the Supreme Personality of Godhead. Although there is no difference between the two.
Letter to Purusottama -- Montreal 19 June, 1968:
I thank you very much for your feelings about me, but you should know that you are always with me. Because you are sincere servitor of Krishna and following my direction sincerely, so you are always with me. In future, of course, I shall try to keep you in my association as soon as there is such opportunity; in the meantime, I shall request you to open correspondence with Mr. Marcial Tamayo, or Mr. David J. Exley, chief of the NGO section of U.N., to get some appointment for meeting so that we can furthermore impress them about the importance of this movement, and thereby seeking cooperation from the U.N. for disseminating our great philosophy to the responsible personalities of each and every nation. They have not yet come to understand the importance of this movement, but if they kindly hear patiently about the basic principles of the movement, they will feel obliged to get this enlightenment. You began contacting the U.N. and it has come to a little success, and with this clue, if we try more, then our purpose may be fulfilled in the very near future. So kindly try for this.
Letter to Sivananda -- San Francisco 14 September, 1968:
In the meantime, I have just talked with Krishna das and the German boy, Uttama Sloka das, and they are prepared to join you by the end of this month. Sriman Uttama Sloka is already initiated, and he is a German scholar also. He has shown me his translation work on my essays in English, and it appears that he will be a great help in the Berlin center. I am trying to inject in him the basic ideals of Krishna Consciousness philosophy and this morning we had one nice discussion. So the Berlin temple will be one of the most important centers in Europe, and I hope that in the future we will be able to train many Germans who are very intelligent personalities in the European countries. You know that I have got already one German God-brother, and he has influenced another German scholar, Vamana dasa, who has written a very nice book on Lord Caitanya, in German.
Letter to Mukunda -- Seattle 1 October, 1968:
The basic principle of our preaching work, methods and management must be the same. I do not know why a separate registration is required. To be more clear, I may say that if the management goes to other hands, then it will be difficult for preaching our principles. Our main principle is Krishna Consciousness on the basis of Bhagavad-gita As It Is, and Lord Caitanya's Teachings. So far different participants in London are concerned, they must agree to our principles or they must follow our principles. You should be careful on this point. We cannot agree to make a mixed up association without any authorized principles.
Letter to Hayagriva -- Seattle 7 October, 1968:
Your statement "within the month I hope to have some students chanting" is very encouraging for me. Sanskrit is the mother of all languages; there is no doubt about it. In our childhood, we read one grammar made by two English professors, Mr. Rowe and Webb, in Calcutta, Presidential College, and they have given their statement that Sanskrit is the mother of all languages. Besides that, we understand from reliable resources, that Sanskrit is the spoken by the higher planetary denizens. It is therefore called Devanagari. Devanagari means the cities of the demigods. This language is spoken there. And so far, AUM is concerned, actually, the AU, the alphabet A, is the basic principle of all languages. And Krishna says, Aksaranan Akarasmi the A amongst all alphabets, is Krishna. Because A is the beginning of all language. A or Au. So your representation that Sanskrit is the origin of Indo-European languages, is quite right, but our main concern is how we can impress people about the importance of Krishna Consciousness, and your scholarly presentation of the Anglo-Saxon language is very much pleasing to me; I hope in future you have to move amongst the scholars, representing our Krishna Consciousness movement, so I am glad that you are thinking in that way for our future program.
Letter to Rayarama -- Seattle 17 October, 1968:
Next point, the foolish idea that animals or plants or other living entities have no life, is the basic cause of human sinful activities.
Letter to Mukunda -- Los Angeles 5 December, 1968:
Actually, we are not preaching a particular type of faith. We are teaching the post graduate studies of all religions: we are teaching people how to love God and who is the man that will deny this principle? This basic principle we can talk with any religious head and any sincere religious man will appreciate it. We simply want people to become God conscious and that will bring forth real peace in the world. So if the Christian heads of the different churches will cooperate with us, we can render very valuable service to the whole of human society.
1969 Correspondence
Letter to Archbishop of Canterbury -- Los Angeles 1969:
The basic principle of Srimad-Bhagavatam is that any religious faith which helps a man to develop Love of God, without any other motive, is transcendental religion. And the easiest process for this age is to chant the Holy Names of God. From this definition of religion as we find in the Srimad-Bhagavatam, the criterion test of religion is how it helps people to develop their dormant Love of God. This love is not artificially invoked, but it is aroused by association with devotees of the Lord and by hearing from the authorized scriptures.
[[Vanisource:Letter to Hamsaduta -- Los Angeles 3 January, 1969 [Based on the 1st paragraph, we believe that the original letter was incorrectly dated. Our estimate is that this is the correct date.--Bhaktivedanta Archives]|Letter to Hamsaduta -- Los Angeles 3 January, 1969 [Based on the 1st paragraph, we believe that the original letter was incorrectly dated. Our estimate is that this is the correct date.--Bhaktivedanta Archives]]]:
I thank you so much for having nicely appreciated the Bhagavad-gita As It Is. This book should be read by all of my students at least one chapter per day, and in kirtana class it should be discussed sloka after sloka. Practically, we have tried to explain in this book all of the basic principles of Krishna Consciousness. If you can simply cram Bhagavad-gita then you will surely become a very good preacher.
Letter to Syama -- Los Angeles 18 January, 1969:
You have asked me some questions about the functions of sex life in Krishna Consciousness, and the basic principle is that it should be avoided as far as possible. However, if it is unavoidable, then it should be utilized only for begetting Krishna Conscious children. In that case, the husband and wife should chant at least fifty rounds before going to sex. The recommended period is six days after the menstruation period.
Letter to Sri Balmukundji -- Los Angeles 18 January, 1969:
In vanaprastha life, one can live with his wife without any sexual connection, and the most important factor in all orders of life—brahmacari, grhastha, vanaprastha, and sannyasa—is to chant the Hare Krishna Mantra. This is the basic principle, and for more detailed information please keep in touch with me, and I shall be glad to serve you to my best capacity.
Letter to Mukunda -- Los Angeles 28 February, 1969:
Please convey my thanks to Mr. Parikh because he has taken our movement very sincerely, and Krishna will be very much pleased upon him. Actually it is the duty of all retired men and women to devote themselves in the service of Krishna. That is the basic principle of Vedic civilization.
Letter to Janardana -- Los Angeles 2 March, 1969:
In this modern age, people being scientifically advanced, they seek economic development without any reference to worship of God or following any religious principle. So such people are gradually forgetting their eternal relationship with God because they think that without God they can inquire sufficient progress in economic development which is required for sense gratification. Some of them, when they are frustrated, try thinking of voidness or merging into the impersonal absolute truth. So voidness or impersonal idea of the absolute truth is just an opposite of material variegatedness. So this idea can also be accepted as the material concept of transcendence. So things are going on like this, not only now, but it is the nature of the material world.
Therefore, the Srimad-Bhagavatam has used the suitable word, dharma projhita. That means to kick out the so-called religious principles, economic development, sense gratification, and liberation. According to Bhagavata, these are all cheating processes, because by following such processes, the living entity can never be happy. Such principles in different forms according to different circumstances of candidate, place, and time, they are simply cheating formulas. So our Krishna Consciousness movement does not belong to any such cheating process. They are cheating processes in the sense that the basic principle is for economic development, and if it is simply for solving the problem of bread, it is not true religion as described by Srimad-Bhagavatam.
Letter to Gopala Krsna -- Hawaii 30 March, 1969:
The four principles which we ask our students to follow, namely, restraining illicit sex life, etc., must be the basic principles of spiritual life.
Letter to Satyabhama -- Hawaii 30 March, 1969:
I think I have replied your former letter also, which I hope you have received by this time, and I am so glad to learn that you are feeling very happy in New Vrindaban. The basic principle of our life in Vrindaban will be cow keeping. If we can keep cows sufficiently and grow our necessary foodstuffs, then we shall show a new way of life to your countrymen . . . completely spiritual life in healthy atmosphere in divine consciousness. And you will have ample opportunity to educate children and write books for them because there is sufficient matter for publishing such books from the Puranas, Mahabharata, Srimad-Bhagavatam, and many other allied literatures. There are thousands of ideal historical events, which if we can put with suitable pictures, it will be a great idea and people will like to have such literature. I have got many ideas for developing the new Vrindaban scheme and if Krishna gives me opportunity I may be able to show something very wonderful in your country. Unfortunately I have no money neither the richer section of your countrymen have taken any serious view of our movement.
Letter to Mohini Mohana -- New Vrindaban 22 May, 1969:
Brahmananda, Rayarama, as well as Purusottama have all spoken very highly of you, and I am glad to send you the enclosed beads, duly chanted upon by me. Your name is Mohini Mohan, which means the Enchanter of the most beautiful. Srimati Radharani is the most beautiful, and She always enchants Krishna, but at the same time, Krishna is always the Enchanter of Radharani. This reciprocal attraction of Radharani and Krishna is the basic principal of Lord Caitanya's philosophy. Please try to understand nicely through our books and magazines. Follow the four principles of regulation and avoid the ten offenses. Have Brahmananda explain these to you. By following these principles in Krishna Consciousness surely you will be very happy.
Letter to Gopala Krsna -- New Vrindaban 5 June, 1969:
I am glad that your parents are interested in Bhagavad-gita and Lord Krishna, and when you return to India you make them understand Krishna philosophy very nicely. I am also pleased to learn that when you marry, you will marry a girl who is a worshipper of Lord Krishna and who agrees to follow the four basic principles strictly.
Letter to Upendra -- Los Angeles 5 July, 1969:
Now Tamala Krishna will be the supplying agent of devotees to many temples, because he is attracting many new devotees in the Los Angeles temple. So the program is after being trained up here, some of them may go either to open new branches or where they are required. But I wish that you should also attract new devotees from your quarters. Instead of importing devotees, it is better to attract devotees from your own area. And the basic principle for doing this is Sankirtana Party. I hope you have by now received one circular from Brahmananda in which it is stated that you are all requested to write articles of Krishna Consciousness as you have personally realized it, and also send as many pictures as possible of Sankirtana Movement for BTG along with short descriptions.
Letter to Laksmimoni -- Los Angeles 10 July, 1969:
I am very pleased to note that you will be getting married to Jagadisa, and try to serve him by helping him develop in Krishna Consciousness throughout both of your lives. Married life in Krishna Consciousness is the perfection of married life because the basic principle is that the wife will help the husband so that he may pursue Krishna Consciousness, and similarly the husband will help the wife to advance in Krishna Consciousness. So in this way both husband and wife become happy and their lives are sublime. In Krishna Consciousness marriages there is no question of any separation or divorce. Any disagreement between husband and wife is not taken very seriously, as much as a disagreement between children is not taken very seriously. This is because the basic principle of married life in Krishna Consciousness is not whimsical lusts, but it is the eternal principle of rendering devotional service to Krishna. So I am enclosing* instructions for Rupanuga to perform this marriage ceremony, and both yourself and Jagadisa have my full blessings for long and happy life in Krishna Consciousness. I hope this will meet you in good health.
Letter to Vibhavati -- Los Angeles 15 July, 1969:
Regarding your questions about sex life, the basic principle is that in executing Krishna Consciousness sex life should be avoided as far as possible, and it may be utilized only for begetting Krishna Consciousness children. This is the basic principle that should be followed as far as possible by all married individuals. During the period of pregnancy sex life should be strictly avoided. The basic idea of raising children as they are described in the Vedic literature is that from birth till the age of five years the parents may be very lenient with the child. From the ages six to ten they should tighten the discipline of their child, and from the ages of ten till the sixteenth year the parents should be as strict as a tiger with their child so that he will be afraid to be disobedient at all. Then after the sixteenth year the parents shall treat their child as a friend, and the child is allowed to gradually develop his adult responsibility and independence.
Letter to Balai -- Los Angeles 21 July, 1969:
In materialistic marriages generally there are too many troubles and frustrations because the basic principle for both the husband and wife is their own personal sense gratification. Therefore there is inevitable conflict and divorce petition. But in a Krishna Conscious marriage the basic principle is for both husband and wife to serve Krishna nicely and to help the partner advance in spiritual life. In this way both the husband and wife are true benefactors for one another and there is no question of any serious conflicts or separation.
Letter to Jananivasa -- Los Angeles 19 August, 1969:
Your initiated name is Jananivasa das Brahmacari. You should chant on these beads 16 rounds every day and avoid the following offenses: 1. Blaspheming the Lord's devotee, 2. Considering the Lord and the demigods on the same level, 3. Neglecting the orders of the spiritual master, 4. Minimizing the authority of the Scriptures, 5. Interpreting the Holy Name of God, 6. Committing sin on the strength of chanting, 7. Instructing the glories of the Lord's name to the unfaithful, 8. Comparing the Holy Name with material piety, 9. Inattention while chanting the Holy Name, 10. Attachment to material things while engaged in the practice of chanting. The four basic regulative principles to be followed by all initiated devotees is as follows: no illicit sex life, no intoxication, no meat-eating or fish or eggs, and no gambling. If you will follow all of the above rules very carefully, then surely you will make very nice advancement in Krishna Consciousness and your life will be sublime.
Letter to Unknown -- Tittenhurst 1 October, 1969:
The International Society for Krishna Consciousness is a bona fide religious society strictly following the principles described in the Vedic scriptures and practiced in India for thousands of years. Our basic beliefs are as follows:
1) The Absolute Truth is contained in all the great Scriptures of the world; the Bible, Koran, Torah, etc. However, the oldest known Revealed Scriptures in existence are the Vedic literatures, most notably the BHAGAVAD GITA which is the literal record of God's actual Words.
2) God, or KRISHNA is eternal, all-knowing, omnipresent, all-powerful and all attractive, the seed-giving Father of man and all living entities. He is the sustaining energy of all life, nature and the cosmic situation.
3) Man is actually NOT his body, but is eternal spirit soul, part and parcel of God, and therefore eternal.
4) That all men are brothers can be practiced only when we realize God as our common ultimate Father.
5) All our actions should be performed as a sacrifice to the Supreme Lord . . . "all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me." (Bhagavad-gita, IX, 27)
6) The food that sustains us should always be offered to the Lord before eating. In this way He becomes the Offering, and such eating purifies us.
7) We can, by sincere cultivation of bona fide spiritual science attain to the state of pure, unending blissful consciousness, free from anxiety in this very lifetime.
8) The recommended means of attaining the mature stage of Love of God in the present age of "Kali," or quarrel, is to chant the Holy Name of the Lord. The easiest method for most people is to chant the Hare Krishna mantra: Hare Krishna Hare Krishna, Krishna Krishna Hare Hare, Hare Rama Hare Rama, Rama Rama Hare Hare.
Our basic Mission is to propagate the Sankirtana Movement (chanting of the Holy Names of God) all around the world as was recommended by the Incarnation of the Lord, Sri Caitanya Mahaprabhu. People in this age are reluctant very much to understand about God consciousness on account of their unfortunate condition of life. They are working hard day and night simply for sense gratification. But this transcendental vibration of Sankirtana will knock at the door of their hearts for spiritual awakening. Therefore, they should be given the chance for this opportunity.
Letter to Yadavananda -- London 2 December, 1969:
You should chant at least 16 rounds on your beads every day, and avoid the ten offenses to chanting. The four basic regulative restrictions for initiated disciples are that we do not indulge in 1) illicit sex-life, 2) intoxication, 3) meat-eating, and 4) gambling. When you have any questions you should immediately consult Gaurasundara or some other elder Godbrother or sister, or else you are always welcome to question me directly. It is my duty to guide you as far as possible.
Letter to Govardhana -- Boston 25 December, 1969:
You have a very nice opportunity to quickly advance in spiritual perfection because you have the good association of the devotees in Hawaii. This association with devotees of Krishna is recommended by Lord Caitanya Himself as the most important factor for developing Krishna Consciousness. This is because our dormant love for Krishna is covered up by the material contamination, but it is quickly aroused when the association of a pure devotee is there. The example is given that when an iron rod is put into a blazing fire, the rod soon takes on the qualities of the fire; namely light and heat. But if the same rod is put amidst some ice, then it will remain simply dark and cold. In the same way, a devotee should associate with fellow devotees, and in relationship to others the devotee should try to elevate them also onto the spiritual platform. So please follow this principle and surely you will mark great strides in the matter of your spiritual advancement. The four basic regulative restrictions we observe are 1) no illicit sex connections, 2) no intoxication, 3) no meat-eating, and 4) no gambling. You must try to chant at least 16 rounds on you beads daily, and avoid the ten offenses to chanting which Gaurasundara Prabhu will instruct you about. When you are having questions to ask, you inquire from Gaurasundara and I also will be happy to help you in any way possible.
1970 Correspondence
Letter to Executive Senior Editor of Los Angeles Times -- Los Angeles 14 January, 1970:
With reference to your article in the Los Angeles Times dated Sunday 11th January, 1970 under the heading "Krishna Chant," I beg to point out that Hindu religion is perfectly based on Personal conception of God or Visnu. Impersonal conception of God is a side issue or one of the three features of God. The Absolute Truth is ultimately the Supreme Personality of Godhead, the Paramatma conception is localized aspect of His omnipresence and the impersonal conception is the aspect of His greatness and eternity. But all combined together makes the Complete Whole. Dr. J.F. Staal's statement that Krishna cult is a combination of Christian and Hindu religion—as if something manufactured by concoction—is not correct. If Christian, Mohammedan or Buddhist religions are personal that is quite welcome. But Krishna religion is personal from a time long, long ago when Christian, Mohammedan and Buddhist religions had not yet come into existence. According to the Vedic conception, religion is basically made by the Personal God as His laws. Religion cannot be manufactured by man or anyone superior to man. Religion is the law of God only.
Letter to Mandali Bhadra -- Los Angeles 3 February, 1970:
BTG articles are generally seen by the editors, and it is better that we stress on our own philosophy than to indulge in some hodge-podge philosophy which is basically unauthorized. In our present BTG publication we are trying to follow this policy.
Letter to Anil Grover -- Los Angeles 5 February, 1970:
The Krishna Consciousness Movement has a basic philosophy in view, which is propagation of the ideal of One God, one religion, one scripture, one hymn, and one human society. So far we Indians are concerned; we are ordered to preach the philosophy of Krishna Consciousness throughout the whole world, after personally realizing what it is. This means that as we have different types of limbs for different functions, but at the ultimate end all the different limbs of the body cooperate for the maintenance of the whole body. Similarly, if we accept the human society as one, then different sections of the human society may act differently for the one purpose of growth of human civilization.
Letter to Jayadvaita -- Los Angeles 10 February, 1970:
Try to understand the basic principles of the great movement "Krishna Consciousness"
Letter to Syamasundara -- Los Angeles 10 February, 1970:
Try to understand the basic principles of the great movement "Krsna Consciousness"
Letter to Sucandra -- Los Angeles 19 February, 1970:
It is most important that our activities be regular or, in other words, on a schedule. Everyone should chant his beads sixteen rounds daily without fail and follow the regulative principles strictly. These basic Krsna Conscious duties are essential to be performed regularly, and they will give you the necessary strength of spirit to keep always fixed up in devotional service. As soon as a devotee is regularly engaged in this way, always engaged in Krsna Consciousness, Krsna will reveal the whole spiritual science from within the heart of such sincere devotee.
Letter to Dinadayadri -- Los Angeles 26 February, 1970:
I am very glad to accept you as my initiated disciple, and I have already returned your beads duly chanted upon by me. Your spiritual name is Dinadayadri Dasi. Please be very careful to follow the four basic restrictive principles of no eating of meat, fish or eggs, no taking of any kind of intoxicants, no illicit sex-life, and no gambling or mental speculations. Always chant at least sixteen rounds of beads daily without fail, and be happy in Krsna Consciousness life.
Letter to Unknown -- Unknown Place 28 February, 1970:
to the international unabridged, the same principle is there. Similarly in mathematics beginning from 1,2,3, adding and subtracting, etc. up to higher mathematics, just like calculus, the 1,2,3, adding and subtracting is still there. But basic math taught to children and higher math to the college man. In this way by Krishna Consciousness we can solve all the dogmatic confusions and speculations. This is the greatest need of the human beings and please try to do it as far as possible and Krishna will help you. Hope you are all well.
Your ever well-wisher,
A.C. Bhaktivedanta Swami
Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970:
Four hundred and eighty-four years ago Lord Caitanya preached this cult of Krishna Consciousness in a simple and practical way so that everyone can take it without any trouble and thusly become happy in this life as well as in the next. The purpose of Krishna Consciousness is to love Krishna or God. We have a general propensity to love someone else, which is the basic principle of living condition. Nobody can live without loving somebody else besides himself. This loving propensity for someone else is present in every living being. Even an animal like tiger has this loving propensity in dormant state, and what to mention of the human kind. But the missing point is where to repose our love so that everyone can become happy.
Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970:
At the present moment, the human society has been educated to love his country or family or one's personal self, but they have no information where to repose the loving propensity so that everyone can become happy. Because the basic principle of love is that both the lover and the beloved or object of love and the lover must be happy by loving activities of the living being. In the primary stage a child loves his parents, then his brothers and sisters, and thus, as he grows up daily, he begins to love his family, society, community, country, nation, or up to the point of loving the whole human society. But the loving propensity is so expansive that even by loving the whole human society the loving propensity is not fulfilled on account of its imperfectness. This loving propensity can be fully satisfied when it is reposed in Krishna, and that is the sum and substance of this Krishna Consciousness movement.
Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970:
My dear brothers and sisters, do not therefore consider this movement as sectarian or meant for any particular nation or community. In the Bhagavad-gita, which is the basic principle of this Krishna Consciousness movement, Lord Krishna says that He is the seed-giving father of all living creatures. There are many millions of species of life as aquatics, trees, plants, reptiles, insects, birds, beasts, and human races. All of them are living entities as the spirit soul, but they are present before us in many varieties of forms and dresses. A learned man is he who sees all living entities on equal category, never mind whether a living entity is highly cultured intelligent man, or a cow, or a dog, or an elephant, or even a dog-eater, who is considered to be low in the human society. These things we learn from authoritative Vedic scriptures.
Letter to Mahananda (Michael) -- Los Angeles 29 March, 1970:
I am very pleased to know that you have been strictly living according to our Krsna conscious way of life in the matters of daily chanting sixteen rounds, following the four basic restrictive principles, and working hard in Krsna's service. Please continue to live in this way and the success of your life in Krsna consciousness is assured. Always chanting the Holy Name, Krsna, observing the regulative principles, and working in the service of the Lord are the essential program for advancement in spiritual strength.
Letter to Ekayani -- Los Angeles 3 May, 1970:
I am so glad to learn that there are two very nice women devotees now coming to the Temple regularly, and please offer them by blessings for advancing in Krsna Consciousness. Take care of them nicely so that they may learn our program of Krsna Conscious life very nicely. Let them chant regularly and follow the four basic principles and they will become firm in their faith in Krsna. If you recommend, I shall initiate them, so you can send sets of new beads with their letters and some donation for the book fund. The standard form is that the initiate collects some alms by begging and offers it to the Spiritual Master as daksina or presentation.
Letter to Bali-mardana -- Bombay 4 November, 1970:
The basic principle of our actions should be that they are all meant for pleasing Krsna. If we act always in this consciousness automatically everyone will be attracted to devotional service, and this is the secret of our preaching work. If you simply practice the regulative principles which I have introduced you will remain pure. Factually this is our only strength. I have seen better orators, better scholars and better organizers but no one is becoming pure by following regulative principles. Simply because we rise early, take bath, chant sixteen rounds and strive with every activity to please Krsna—this is what impresses others.
Letter to Jagadisa -- Bombay 17 November, 1970:
I am always glad to learn that our Sankirtana is going on so much joyfully now in our every branch. We shall not misrepresent ourselves by making simply a show of devotional service and simply fill our bellies. It is our only intention to spread this sublime philosophy to all the persons of the world for the complete welfare benefit, both spiritual and material of everyone of them. The new program of preaching on Sankirtana using one basic verse from the Bhagavad-gita As It Is is an excellent idea. We should always be eager to find out such nice ways to spread this Movement. This will automatically bring joy to the devotees as well as to the nondevotees.
1971 Correspondence
Letter to Stephen -- Bombay 4 January, 1971:
Your quotations from our Vaisnava sastras are very nice and I request you thoroughly to study all of our literatures very thoughtfully and try to understand the sublime import of this Krishna consciousness philosophy. The basic principle of advancement in our Krishna consciousness is stressed by Caitanya Mahaprabhu that if one simply chants the Hare Krsna Mahamantra without offense and has firm faith in Krsna and Spiritual Master then he will advance and he only can understand the deep import of Krsna consciousness.
Letter to Bali-mardana -- Calcutta January 6, 1971:
Regarding two brahmacaris, surely I shall send you two from India. This morning I have come to Calcutta and the address is as follows: ISKCON Calcutta; 11B Jatindra Mohan Avenue; Calcutta-6. From Calcutta I shall be going to Allahabad by the end of the second week of January and the address there is as follows: c/o Prabhu Dutt Brahmachary; Sankirtan Bhavan; Jhusi, Allahabad; India. May Krsna bless you for your growing enterprise to broadcast this Movement. This kind of transcendental enthusiasm is the basic impetus for Krsna Consciousness. My Guru Maharaja used to say, "One who has got life—he can preach."
Letter to Dr. Bigelow -- Allahabad 20 January, 1971:
When a soul wants to enjoy this material world, forgetting his real home in the spiritual world, he takes this life of hard struggle for existence. This unnatural life of repeated birth, death, disease and old age can be stopped when his consciousness is dovetailed with the Supreme consciousness of God. That is the basic principle of our Krishna Consciousness Movement.
Letter to Sudama -- Bombay 11 April, 1971:
That there have been no newly initiated devotees from Japan is all right. It doesn't matter whether they are initiated or not. If they are coming in large number, that is the success of our mission. We are not after making initiated members very many but our concern is that people understand this philosophy in wider circles. Initiated members are for managing the temples and preaching work, but our program is to invite people to our feasts, let them hear our philosophy and dance and chant. That is the basic principle of our philosophy in preaching work.
Letter to Acyutananda -- London 28 June, 1971:
From Paris I went directly to L.A., about 6000 miles at one stretch and I was on the plane for 12 hours, thereby getting a one day concession. From L.A. I went to San Francisco yesterday and the Rathayatra festival was very very gorgeously performed. There were three Rathas consecutively and Lord Jagannatha's Ratha was bigger than the other two. People received us so nicely and one mayor was the chief guest in the meeting in which more than 10,000 people assembled and the mayor spoke very highly of our movement. She is very much impressed with the basic principle of our Back to Godhead movement. In this way we are getting support gradually in the U.S.A. Maybe our movement will be supported in the future in the United Nations. So we Krishna Consciousness people have accepted a very important and responsible task in the whole world, therefore our principle work also must be very responsible.
Letter to Tamala Krsna -- London 28 June, 1971:
From Paris I went to L.A. directly, about 6000 miles at one stretch and I was on the plane for twelve hours, thereby getting a one day concession. From L.A. I went to Rathayatra festival in San Francisco yesterday and the festival was very gorgeously performed. There were three Rathas and Lord Jagannatha's Ratha was bigger than the other two. People received us so nicely and one mayor was the chief guest in the meeting in which more than 10,000 gathered and the mayor spoke very highly of our movement. She is very much impressed with the basic principle of our back to Godhead movement. In this way we are getting support gradually in the U.S.A. Maybe our movement will be supported in the future by United Nations. So we Krishna Consciousness people have accepted a very important and responsible task in the whole world. Therefore our principle work must also be very serious and responsible.
Letter to Madhudvisa -- Los Angeles 29 June, 1971:
From Paris I went directly to L.A., about 6,000 miles at one stretch and I was on the plane for 12 hours, therefore getting a one day concession. From L.A. I went to San Francisco yesterday and the Rathayatra festival was very very gorgeously performed. There were three Rathas consecutively and Lord Jagannatha's Ratha was bigger than the other two. People received us so nicely and one mayor was the chief guest in the meeting in which more than 10,000 people assembled and the mayor spoke very highly of our movement. She is very much impressed with the basic principle of our Back to Godhead movement. In this way we are getting support gradually in the U.S.A. Maybe our movement will be supported in the future by the United Nations. So we Krishna Consciousness people have accepted a very important and responsible task in the whole world, therefore, our principal work also must be very responsible.
Letter to Hamsaduta -- London 17 August, 1971:
In further reference to my letter dated 14th August, 1971, I understand from Syamasundara. that you have engaged all our Sankirtana members of Amsterdam to work in a cigarette factory. I do not know how you could dare to do this without asking me or any other GBC members. Amsterdam is doing nicely in Sankirtana Party collections; why they should go to work in a cigarette factory? In your last letter to me also you tried to impress me that everyone should go to work. That is not our principle. Our principle is not to work like the karmi or under a karmi. We are not sudras. Sudras are meant for working under somebody, not brahmanas. If you do not know this principle, you should know it now. All our men living in the temple are basically brahmanas. Otherwise, why they are offered sacred thread?
Letter to Madhudvisa -- Kenya 15 September, 1971:
Eating is the basic principle for keeping one's health. Eating too much or too little causes disease. Therefore Bhagavad-gita says yuktahara vihara. Simply eat to keep fit. That is one important business of those in Krishna consciousness. Generally hepatitis is a disease on account of eating too much fatty and spicy foods. So we must use always simple food stuff and a little milk. Not very much puris and halava and sweet balls and sweet rice, like that.
Letter to Nityananda -- Delhi 12 November, 1971:
It is a basic principle that one must accept a bona fide spiritual master in order to achieve the highest perfection of life, love of God. I thank all of you very much for accepting me as your spiritual master, and I promise that I will take you back to home, back to Godhead. I ask you all to promise me to always chant at least 16 rounds, follow the regulative principles, read our books and try to preach this Krishna Consciousness Movement all over the world. So far my qualifications are concerned, I am simply trying to carry out the order of my Guru Maharaja.
Letter to Badarinarayana -- Delhi 18 November, 1971:
Please accept my blessings. I am in due receipt of your letter dated November 7, 1971 and have noted the contents carefully. Regarding your proposal to accommodate more indoor engagements for Sankirtana, and thus to avoid the severe cold of wintertime, is a nice proposal, and I am encouraged to hear that you are always thinking of how to improve the program of your St. Louis temple. We should always be thinking of how to spread this Sankirtana Movement by applying our basic principles according to time and place, and I especially want that my students enter into the schools and colleges and present our Krishna philosophy and sell our books. So you may do this in consultation with Brhaspati das and other temple officers, and whenever such questions arise in future, do not hesitate to refer all matters of temple management to your GBC Zonal Secretary, Bhagavan das, for his help. I have appointed this GBC body to relieve me from the burden of administration, so I may concentrate on my writing and translation of books.
Letter to Paramananda -- Delhi 18 November, 1971:
Please accept my blessings. I am in due receipt of your letter of November 2, 1971, and I am pleased that you have returned to New Vrindaban to develop it nicely. I wanted from the beginning that schoolhouse for teaching our children Krishna Consciousness. Now it seems that Krishna has fulfilled our desire and that Mr. Coffield may now sell it to us. Purchase it immediately and we shall construct there a model school for molding children in the perfect way of life. I know that you are the fit person for carrying out his plan, so I am entrusting you to see that everything is done very nicely and up to standard. This project of opening a school for young children may be expanded to include inviting children of respectable families for some tuition fee to come there for an ideal education including the basic requirements of reading and writing, but giving them also real spiritual knowledge of how to live perfectly—what other school of learning can offer such wonderful educational opportunity? There has also been suggestion of a kind of summer camp for children from crowded cities. What do you think?
Letter to Bhakta dasa -- Delhi 20 November, 1971:
I am very encouraged to hear how San Diego center is flourishing under your supervision. The test is that so many new devotees are coming. That is a very good sign. Now you must take care to train them very nicely. They are voluntarily giving their lives to Krishna, so as president you must see that they are always happy and satisfied in Krishna Consciousness. Then they will not go away. Your proposals for teaching them our philosophy are very good. But if we try artificially to explain sastra in our own words, there is every danger of interpretation and speculation. First the student must be able to repeat exactly the words of the guru and then after some time he may be qualified to apply the principles he has learned word-for-word to personal situations. It is not that we are a dry philosophy of dogmas and slogans. No. The language of Krishna Consciousness is ever-fresh and we can explain everything by it, just like my Guru Maharaja once lectured for three months on one verse from Srimad-Bhagavatam. But every precaution must be taken to preserve our basic guiding principles as they are and not change them because we want to hear something new.
1972 Correspondence
Letter to Hamsaduta -- Jaipur 20 January, 1972:
So far your proposals, I agree that by utilizing our knowledge of selling by selling for Krishna, that is approved by my Guru Maharaja, so it may be done very nicely. But we must always be careful to render firstly our routine devotional practices, and maintain always the highest standards of chanting, preaching, temple worship, rising early, cleansing, street sankirtana, etc.; business is secondary to our basic routine work. If the routine Krishna Consciousness program is neglected for other things, then everything else will fail.
Letter to Hrdayananda -- Bombay 4 February, 1972:
"So as President, now you will be forced to advance in Krishna Consciousness because you must always set the highest example yourself, and I think that this is Krishna's special favoring you. Try to always see the highest purity is maintained in all respects, become yourself very convinced of this Krishna philosophy, be always preaching and trying to understand some basic points from different angle of vision, keep the devotees in your temple always satisfied and jolly, and that will be your success."
Letter to Govinda -- Madras 12 February, 1972:
Doctors give medicine and they speak surety, but there is no surety, and when there is no surety why should we break our four basic principles? I don't think there is guarantee of surety by taking this medicine with animal products. But if there is surety, you can take. But it is very doubtful. When I shall come there I shall see what is wrong.
Letter to Satsvarupa -- Mayapur 28 February, 1972:
Sanskrit should be compulsory for all our children to learn, and anyone who has elementary knowledge of alphabet and grammar can begin to teach it. In addition, English reading and writing, a little mathematics, history and geography or we shall be thought fools if we do not know—that's all. Main thing is that by attendance of our routine programme, that is, rising early, cleansing, chanting, eating Krsna prasada, street Sankirtana, looking at books, etc., in this way, if the children associate with their elders in the regular schedule of devotional practices, that is best way to train. Otherwise, hygienic principles must be very much practiced. The future preachers of KC Movement must learn to be suci, absolutely pure in all respects, & for this, practical cleansing is the basic teaching, e.g., not touching anything dirty to mouth. Mouth is dirtiest part, and infection can spread very easily by the mouth.
Letter to Kirtiraja -- Mayapur 28 February, 1972:
Regarding your question about thinking about sex, is that also one form of illicit sex or against our four principles? Yes, even thinking sex is the same as illicit sex, but one who is not advanced cannot avoid it. But that does not disturb our regular procedure. We should strongly follow all the regulations and principles and chant and these thoughts will come and go away. Thinking will come; even great saintly persons like Lord Siva are not free of thoughts that come, so what to speak of you. So we must say that such thinking is no offense because you are accustomed to this habit. But beyond thinking are feeling and willing, so even thoughts of sex connection may come, that is difficult even for saintly persons to avoid, still, in the further stages of feeling and willing we can easily conquer over this sex urge. Willing should be avoided and acting stopped, or else there is offense of breaking this basic prohibition of illicit sex-life.
Letter to Satsvarupa -- Sydney 10 April, 1972:
So far your statement, "Our final success will be when you actually sit tight and translate books and let us manage successfully," yes, that is my desire, but if you can do it or not, that has again disturbed me very much. Now I have given you everything, but I do not see that even the basic principles of advancement in spiritual life are always there, and sometimes there is tendency to neglect what is our real purpose of life, namely, to become mad after Krishna, and instead we become carried away by big big talk. So I am still thinking how things will go on.
Letter to Unknown -- Unknown Place 15 April, 1972:
The phenomenal growth of ISKCON reflects a basic worldwide need for the type of instruction and training the Society offers. Heads of state, government officials, clergymen, professors and scientists, as well as professional men and businessmen the world over have commended the Society for its substantial, practical work in combating drug addiction, mental disorders, racial conflicts and the general moral decline of today's youth, as well as hunger and disease wherever they are found.
Letter to Cyavana -- Los Angeles 22 September, 1972:
Please accept my blessings. Thank you very much for your letter dated 18th September 1972, and with great satisfaction I have noted the contents therein. I am pleased to understand that things are once again back to normal in Nairobi and that you are all very enthusiastic to spread our preaching work amongst the Africans and American and European boys and girls there. I have heard from Rsi Kumar also that South Africa is first class field in Africa for preaching. Now you say the basic expenditures are finished and we have got very nice place there, now concentrate on making men into devotees and recruiting especially the African boys for helping us preach all over the continent of Africa. That is very good news that you have sent more than $1,200 to Karandhara, now you may order as many more books as you require from him and take similar sanction from the government for repaying him.
Letter to Jagadisa -- Los Angeles 29 September, 1972:
I am especially interested in your college program for the students, because they are intelligent and inquisitive to understand the higher things of knowledge, so try to approach them nicely and lead them gradually into Krsna Consciousness or the topmost knowledge. I am surprised to hear that the universities are freely allowing us to reside on campus and propagate Krsna Consciousness, this is a very good sign. I am going in a few days to San Francisco to speak at the San Francisco State University there on the topic of "Krsna Consciousness: The Best Alternative Life Style, the Ideal Community, the New Social Order." The professors and students at the University intend to "examine particular new movements in depth. The basic issue underlying the study of these movements is whether they comprise the beginning of a trans-national world culture, and what long range social and political effects might result from them." So we shall reply in this manner and illustrate that the Krsna Consciousness movement is the best solution for solving all these problems and that it is the best trans-cosmic culture for making everyone happy.
Letter to Atendriya (Andy Wiernsz), Bahusira (Bill Oliverson), Jitamitra (Judy Jones), Maharha (Mary St. John), Omkara (Oksana Olenczuk), Vajasana (Vicky Burt) -- Bombay 23 December, 1972:
Now my request to you all is that you very seriously stick to the principles of devotional service, observing strictly the four basic restrictions, and without fail always chant at least 16 rounds on your beads daily, and be happy.
Letter to Atendriya (Andy Wiernsz), Bahusira (Bill Oliverson), Jitamitra (Judy Jones), Maharha (Mary St. John), Omkara (Oksana Olenczuk), Vajasana (Vicky Burt) -- Bombay 23 December, 1972:
If you practice these basic principles successfully, not forgetting your duty even for a moment, automatically your love for Krishna will come out and you will keep yourselves always enthusiastic to serve Krishna. So you have now got the golden opportunity of this human form of life, and it is not by chance that you have met your spiritual master, so if you are intelligent you will conclude that, whatever else I may do, I must accomplish the supreme goal of my life in this very lifetime and go back to home, back to Godhead. Otherwise, maya is always looking for an opportunity to drag us down, and especially she may attack those devotees who are trying to go away from here. But if you keep yourselves always engaged 24 hours in Krishna's business, and help me spread this Krishna Consciousness movement all over the world, however you are best able to do it in your own way, then you will be freed from all attachment to maya, by Krishna's grace. Just as when the darkness and the light come together, the darkness cannot stand before the light, so maya cannot remain in the presence of Krishna. Always remember therefore to chant Hare Krishna, and that will save you in all circumstances, without any doubt.
Letter to Kisora -- Bombay 25 December, 1972:
I am very glad to note that you are so much sincere and enthusiastic devotee of Krishna. That is wanted. If I do not do anything else, at least let me produce one such sincere devotee that's all. You are leader, so if you are enthusiastic then all of the others will remain always enthusiastic, that is your greatest qualification. And it is easy thing to maintain your enthusiastic behavior if you yourself and the rest devotees under your protection always without fail chant minimum 16 rounds daily, rise early in the morning for mangal arati, take bath, cleanse everything nicely, go out for preaching work, like that. In this way, if you stick tightly to the basic principles of devotional life as chalked out for us by our great predecessors, then always you will be feeling transcendental ecstasy of enthusiasm—that is Krishna Consciousness. It is very simple.
Letter to Vaikunthanatha -- Bombay 29 December, 1972:
For the time being, you are having little difficulty, so I think you will require the regulated household life as you are suggesting. But unless the basic determination to become successful in Krsna consciousness is there, any type of occupation or any place where you are serving Krsna will similarly become a source of restlessness and troubling of your mind. Therefore, my advice to you is simply this: that you search out in yourself whether that basic determination and faith in our Krsna consciousness program is strong in you, and whether if, by going here or going there or doing this or doing that, this determination and faith will be enhanced. Sometimes Krsna may put us into some difficulty just to purify us and force us to advance in Krsna consciousness. The devotee should always see his difficulty in this light, that Krsna is so kind upon me for creating this condition of struggling, thus He is relieving me of so many billions of lifetime of sinful reactions by this very insignificant and temporary condition of suffering something.
Letter to Sankarasana -- Bombay 31 December, 1972:
Without tapasya there is no question of making advancement. So if still the material nature is so much attractive to you that you are unable to sacrifice things in this way, then better you give up the whole thing and do as you like outside. But if you want to call yourself devotee and serve Krsna in that capacity, then you must avoid these four basic principle restrictions under all circumstances, without any exceptions. Of course once, twice, Krsna may excuse, that is not very difficult, but more than that it will become very difficult for Krsna to excuse you and there is great risk that everything will be lost despite all of your time and effort spent.
1973 Correspondence
Letter to Tosana -- Melbourne 11 February, 1973:
Your dedication to Srimati Tulasi-devi is very laudable and I am sure that if you consult with Karandhara das he will give you all assistance to help make your dream come true. But carving tulasi beads should not be your sole occupation. You should also go out for street sankirtana and distribute my literature for the cripple minded masses, and whatever spare time you have you can carve some tulasi beads for me to sanctify. But whatever you do should be done with wholehearted enthusiasm and strict adherence to the principles of chanting 16 rounds, rising for mangala arati, following the four basic principles, always remaining clean etc. You may consult with Karandhara das and request him to approve your second initiation.
Letter to Hamsaduta -- Sydney 17 February, 1973:
While in India last it was brought to my attention that our Sriman Hayagriva das has become deviated from the four basic principles which I have given to all my students for adherence to when they are first initiated. I do not know why he is living in such a way but I feel that he must be brought back to the standard immediately. So I am requesting you as my Governing Board Commissioners to help me bring him back to the standard. He has very good talent, but he is spending it by living such an unrestricted life.
Letter to Karandhara -- Sydney 17 February, 1973:
While in India last it was brought to my attention that our Sriman Hayagriva das has become deviated from the four basic principles which I have given to all my students for adherence to when they are first initiated. I do not know why he is living in such a way but I feel that he must be brought back to the standard immediately. So I am requesting you as my Governing Board Commissioners to help me bring him back to the standard. He has very good talent, but he is spending it by living such an unrestricted life.
Letter to Bhagavan -- Los Angeles 18 May, 1973:
Thank you very much for your complete report of the situation in London. We can understand from this incident that the most important point is that everyone, especially the leaders, must always stick to the basic regulative practices that I have given, especially 16 rounds each day.
Letter to Hamsaduta -- Los Angeles 18 May, 1973:
Thank you very much for your report of the London situation. We can understand from this incident that the most important point is that everyone, especially the leaders, must always stick to the basic regulative practices that I have given, especially 16 rounds each day.
1974 Correspondence
Letter to Sudama -- Los Angeles 1 January, 1974:
Please accept my blessings. I beg to acknowledge receipt of your letter of December 26, 1973. I am much encouraged by your description of your enthusiastic programs there. Others have spoken big words and yet deviated from our basic regulative principles and caused so much havoc. You have now gone there to institute the right thing. I am very much disturbed on hearing so many reports of things going against our principles there in Hawaii but now you have given me the transcendental bliss by your reports of devotees joyfully engaged in Sankirtana and prasadam distribution and reading our books regularly. Continue the routine work and encourage the others. You follow as you are doing and as you have begun things there so others will join you. Those who are not following the regulative principles may say and act whatever crazy thing they may do but we must not compromise with our principles. Those who are actually sincere about spiritual life will gradually see the purity of our movement as you are conducting it and they will become attracted to the real thing. Those who want to be cheated do not take the solution even when it is at hand but prefer to be cheated.
Letter to Tarun Kanti Ghosh Babu -- New Delhi 11 March, 1974:
So in the beginning if we start a varnasrama college to teach internationally students from all over the world to learn to be educated as brahmanas, as Ksatriyas, as vaisyas, as sudras, by quality and work, that will be the basic principle of Krishna Consciousness. It is the duty of the government to see that everyone is employed. This is only possible when varnasrama is established. At the present moment everyone is sudra. This is not very good for the human society. Everyone has a right to approach the Supreme Personality of Godhead but there must be a process for keeping the society in order. The intelligent class of men or the brahmanas, the martial class of men, the ksatriyas, the productive class of men, the vaisyas, and the working class of men, the sudras, all have the right to chant the Hare Krishna Mantra and by such devotional service everyone will be elevated to the transcendental platform. But there must be a division according to quality and work. At the present moment, so many so-called educated persons are unemployed because the division of work is neglected. If this division of society is maintained no one will be unemployed and there will be no unrest in society. It is a very scientific way of keeping peace in the world.
Letter to Jitaprana -- Bombay 17 December, 1974:
Your desire for leading a sankirtana party, preaching and travelling is a very good one and I suggest that you talk to your temple president or GBC and try to arrange such a program if it is possible. If we sincerely try to serve Krsna then He will give you the ability and the facilities. So please continue your service with great enthusiasm and follow strictly all of our principles and regulations. This is the way to spread our Krsna Consciousness movement, the mission of Caitanya Mahaprabhu. First of all one must become spiritually strong by following these basic principles staunchly and by learning our philosophy fully. Then his preaching will be very potent and many many people will become attracted.
Letter to Sons -- Bombay 28 December, 1974:
So all of you keep yourselves strong in Krsna Consciousness by following all of my basic principles. That is of the utmost importance. Do not fail to chant 16 rounds daily, rise early, come to mangala arati, come to classes and follow the 4 regulative principles. In this way your life will become free from all anxieties. Please try to distribute my books in huge quantities more and more. This is very much satisfying to me.
Letter to Jagadisa Pandita -- Bombay 28 December, 1974:
We are using mrdanga, karatala, that is enough. We are not musicians. We are Krsna bhaktas. Therefore we do not stress so much importance on these different musical talents. Sri Caitanya Mahaprabhu is God Himself. Had He thought it would have been better to spread Krsna Consciousness by another way He would have done so. But no, simply with mrdanga and karatala, traveling and chanting Hare Krsna, asking everyone to chant Hare Krsna, preaching simply Srimad-Bhagavatam philosophy, this is the process. There is no need for us to try and add anything to this simple method. It will only be a distraction. Therefore I request you to follow the simple path of Lord Caitanya Mahaprabhu and help me spread this wonderful mission all over the world. Keep yourself pure and fixed up in Krsna Consciousness by following the basic principles that I have given; chanting 16 rounds daily, following the four regulative principles, rising early, attending mangala arati and classes etc. This is of the utmost importance.
1975 Correspondence
Letter to Ramesvara -- Bombay 1 January, 1975:
Basically and practically speaking everything that is done sincerely for Krishna's satisfaction is perfect. But we have to be very very careful in our dealings with others so that they will not take the wrong view. Just like the gopis. They left their homes in the dead of night to go and meet this young boy Krishna for kissing and embracing. To the ordinary person, this is sinful, but to the devotee, it is worshipable and it is considered the highest form of devotion even by Lord Caitanya who was himself a very strict sannyasi. Therefore we are very careful not to discuss this rasa-lila in the presence of ordinary men because they will only misunderstand and commit offense. While dealing with the ordinary men, we must spread this movement in such a way that they will not misunderstand us and take offense. Try to sell as many of my books as possible to your best ability.
Letter to Tusta Krsna -- Honolulu 2 February, 1975:
Thank you for the 1,000 dollars (in checks). I am very happy to hear your report. Krishna is giving you facility there to develop a very nice varna-asrama society in New Zealand. Try you best to develop an ideal society there to set a perfect example for the human society of how one can live very simply, chanting Hare Krishna and developing love for Krishna. Make sure that you keep the whole program pure by carefully following all of the rules and regulations that I have given, rising early, attending mangala arati and holding classes, chanting 16 rounds daily, observing the four basic principles, no intoxication, meat-eating, etc. Then everything will be a great success. You are an intelligent boy, so, I think you can understand how to manage things very nicely there. I hope to be seeing you in Mayapur this year. The festival begins about the 25th of March.
Letter to Jivananda -- Honolulu 3 February, 1975:
Thank you for your kind donation for 108 dollars (in check). I hope that you are being very careful to strictly observe all of our basic rules and regulations such as rising early (before 4:00 AM), attending mangala arati and classes, chanting 16 rounds without fail and of course the four regulative principles. Without accepting these things seriously, there is no question of spiritual life. So, I hope you understand the utmost necessity of these things and are remaining pure in your activities.
Letter to Caranaravinda -- Mayapur 2 April, 1975:
Thank you for the interesting Photographs that you sent. I am very glad to hear report of your programs going on there, especially with the young boys. Please continue these programs with added enthusiasm. They are very important. You should be very careful to follow all of the principles very rigidly. You must rise early (before 4:00 AM), attend the mangala arati, attend the classes, chant at least 16 good rounds daily, and observe the four basic principles. These things you must do without fail otherwise, there is no question of spiritual life.
Letter to Mr. Vincent Karl -- Mayapur 6 April, 1975:
Regarding your question, you may refer to Ādi-lila, Chapter 6, Text 79 along with the purport, (Caitanya-caritamrta). The answer is there. The basic understanding is that Sada-Siva is an expansion of Maha-Visnu and that same Sada-Siva incarnates as Advaitacarya. Therefore, since Advaitacarya is an incarnation of Sada-Siva who is non-different from Maha-Visnu, we can say that Advaitacarya is an incarnation of Maha-Visnu. It can be said both ways, that He is an incarnation of Sada-Siva or Maha-Visnu.
Letter to Pavanadeva -- Perth, Australia 9 May, 1975:
Please accept my blessings. I am in due receipt of your letter dated 21st of April, 1975 and have noted the contents. Do not be discouraged. Simply follow all of the rules and regulations very carefully. Rise early, attend mangala arati, attend class, chant 16 rounds and follow the four basic rules and regulations. This is most important. Without these things, there is no spiritual life. If your try sincerely, then Krishna will give you all blessings.
Letter to Gauragopala -- Honolulu 26 May, 1975:
Please accept my blessings. I am in due receipt of your letter dated nil and have noted the contents. I think it is very obvious, even you have admitted, that the problem is that you are not following the basic principles of our society. The fact that you have not chanted your rounds for a long time is enough to make you without any spiritual strength. The best thing for you is to seriously try to follow all of the rules and regulations very strictly under the guidance of the temple authorities. Then your mind will become very clear, not so agitated. You have taken initiation from me, so actually you are obliged to do this. You have promised, therefore there is no choice,—you must follow strictly. Otherwise, you are carving your pathway to hell.
Letter to Satsvarupa -- Johannesburg 21 October, 1975:
Concerning our use of analogy. We do not bring in imperfect analogy, but we follow the instructions of the Sastras strictly. Our authority is on the basis of Sastra, not analogy. So, Vyasadeva while giving the history of creation says "Janmadyasya . . . adhikavaye" . . . so He impregnated the heart of Brahma with all the designs of creation. So what is wrong there? If I instruct someone you do like this, and he does it, then what is the difficulty? This is the system. Our authority is sastra. We give analogy for the general mass of people who have no faith in sastra. Analogy is not proof; sastra is proof. Foolish people cannot understand or accept, so we use analogy. The conclusion is not drawn from the analogy but from the sastra. We don't use a combination of logic and authority, we use authority. Logic we use to convince someone who doesn't accept the authority. The basic principle is authority. Vedas say that cowdung is pure and we accept it. There is no logic, but when we practically use it we see that it is correct. The logic of using analogy is called in the sastra "sakha candra nyaya." It is easier to focus on the moon through the branches of a tree. The moon is great distance away, and you say that it is just through the branches. So you can focus more easily on the moon because 2 points joined make a straight line. So focusing on the nearby object helps us to focus on the far-away object. This is the use of analogy.
Letter to Cakravarti -- New Delhi 2 December, 1975:
I have accepted the following list of Boy and Girls as my duly initiated disciples. So you are the president there at Schloss Rettershof, it is your duty to see that the standards of Krishna Consciousness are always maintained, especially chanting 16 rounds daily, observing the four regulative principles, no meat, fish, eggs, no intoxication, no gambling, and no illicit sex life. The students must all attend morning and evening arati and classes. If we follow this simple program along with regular sankirtana, distributing the books and preaching, then there will be no fall down. Just like if one keeps himself clean and properly nourished by eating regularly, he will not infect disease, but if there is neglect, then there is room for infection, he becomes weak and fall prey to disease. So Krishna consciousness is the medicine for the material disease, and chanting Hare Krishna mantra sincerely is the basic ingredient of that medicine.
Letter to Aja -- Vrindaban 4 December, 1975:
The defect of modern education is that the children are taught all nonsense things. They do not receive even the first point of knowledge, that I am pure spirit soul part and parcel of God. Everyone is interested in the body only, which is compared in Bhagavad gita to a dress, "As a person puts on new garments, giving up the old and useless ones, similarly, the soul accepts new material bodies, giving up the old and useless ones." (BG 2.22) this simple fact they have yet to learn. So if you can teach them just this one point it will be a great success, because this is the basic platform of advancing in spiritual understanding. If we want to read and write, then it is essential to learn first of all A, B, C's.
Letter to Svarupa Damodara -- Bombay 17 December, 1975:
My point is life comes from life. They say life has come from chemicals, so how these things can be adjusted? Besides that the scientists change their theories after some years, this proves that they have no perfect knowledge, otherwise where is the necessity of changing? That is the basic point of our argument. Perfect knowledge is never changeable. If we can prove that life comes from life, or the soul is from the supper soul, then all other things can be brought into serious consideration. So you try to prove that chemical combination can never bring about life, this is our main argument. If we can prove this particular subject matter, that the soul cannot be manufactured by combination of chemicals, then gradually we can prove that vedic knowledge is perfect, while other sources of knowledge by speculation and imagination are all wrong.
Letter to Yuvraj Thakura Sahib -- Bombay 31 December, 1975:
Regarding your getting married, I have no objection. However as a brahmacari you are not obligated to marry, what is the advantage to your getting married? That should be considered. If one can remain brahmacari that is best. Finish this life and go back to Godhead, that is the basic idea of Krishna consciousness movement. So you decide.
1976 Correspondence
Letter to Jayatirtha -- Mayapur 20 January, 1976:
We cannot be forced to follow the standards of the mlecchas and yavanas. One may build so many buildings to follow this and that code, but the basic principle of such codes is sense gratification which we are against. There are so many thousands of buildings in the west which are filled with illegalities, but how is it that we must come to a perfect standard or be closed down? This is not the standard of law, but prosecution. If in illusion we think that we must spend money to come to that standard what guarantee is there that they will not simply find another standard for us to follow which will cause so much more trouble and cost so much more money and ultimately they will pass some law making the gurukula illegal.
Letter to All Governing Board Commissioners -- Honolulu 19 May, 1976:
So I request you to relieve me of management responsibilities more and more so that I can complete the Srimad-Bhagavatam translation. If I am always having to manage, then I cannot do my work on the books. It is document, I have to choose each word very soberly and if I have to think of management then I cannot do this. I cannot be like these rascals who present something mental concoction to cheat the public. So this task will not be finished without the cooperation of my appointed assistants, the GBC, temple presidents, and sannyasis. I have chosen my best men to be GBC and I do not want that the GBC should be disrespectful to the temple presidents. You can naturally consult me, but if the basic principle is weak, how will things go on? So please assist me in the management so that I can be free to finish the Srimad-Bhagavatam which will be our lasting contribution to the world.
Letter to Yasomatinandana -- Chandigarh 14 October, 1976:
Please accept my blessings. I am in receipt of your letter dated 8/10/76 and have noted the contents carefully. You say the farm is only five miles from the city, so we will build our temple on that land. The farmers should be trained up to become devotees of Krishna. The same Idea I have already given for Hyderabad farm. Invite the local farmers to participate in Kirtana and prasadam distribution, engage them to work the land. They may keep whatever they require for their maintenance and the excess production may be traded or sold. But we are not going to develop a competitive farming enterprise for making money. The basic principle is to become independent of artificial city life, working in factories producing nut and bolts. Gandhi had this Idea, the one defect was that there was no Krishna in the center. So the same idea of village organization, but keeping Krishna in the center should be introduced on our farm projects.
Letter to Srutadeva -- Vrindaban 30 October, 1976:
One has to be qualified to preach. It is a gradual process that one becomes sense controlled and a personal example. Preaching is not an easy thing. In the beginning one should worship the Deity and follow the basic practices. When one becomes advanced he can preach. The kanistha adhikari is not condemned. It is a comparative study. The kanistha adhikari can also achieve perfection. If one does not preach, it does not mean that he is fallen, condemned. It is not artificial, one gradually becomes perfect by association.
Letter to Hrdayananda -- Vrindaban 2 November, 1976:
You are doing very nicely. This enthusiasm is required. It is the basic principle in making advancement in Krsna's service. You have written to say you want to start printing Caitanya Caritamrta. I think it is too difficult. It is better for the time being to simply continue with the Bhagavatam. Caitanya Caritamrta is the post-graduate study.
Letter to Jayapataka, Bhavananda -- Hyderabad 7 December, 1976:
The boat party must continue preaching. It is very nicely responded to. The educated men you have mentioned, who have joined us must be kept very satisfied. These men are required. You say that everyone is working without any caste or race consideration. That is required. That is the basic standard of Krsna Consciousness.
1977 Correspondence
Letter to Charles Gold -- Bhuvanesvara 29 January, 1977:
Krsna Consciousness is based on perfect information received from Krsna in Vedic literatures like Bhagavad-gita and Srimad-Bhagavatam. Our method is not the so-called research conducted by imperfect beings by their imperfect senses and mental speculation. It is difficult to understand why this inductive process is being credited as the highest form of knowledge, since the material scientists who follow this method are not able to do anything towards solving the basic problems of humanity. Although they spend billions of dollars of the public's money for ventures like going to the moon and collecting dust there, they cannot solve the basic miserable conditions of birth, death, old age and disease. Neither do they give us definite information of the cause of the universal manifestation, nor—despite their wild claims—can they produce even the smallest form of life.
| Page Title: | Basic (Letters) |
| Compiler: | Visnu Murti, MadhuGopaldas |
| Created: | 24 of Nov, 2008 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=117 |
| No. of Quotes: | 117 |