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Author (Conversations)

Conversations and Morning Walks

1969 Conversations and Morning Walks

Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst:

Prabhupāda: So this mantra, Kṛṣṇa or His later succession, do not sell or distribute. Chant Hare Kṛṣṇa, everyone. Dance in ecstasy. It is very nice thing. So I have come to your country, come to your place. It is very good. So my request is that you are intelligent boys. Try to understand this Kṛṣṇa consciousness philosophy with your all reason, arguments. It will not to be accepted blindly. Caitanya-caritāmṛta-kaj, the author of Caitanya-caritāmṛta, he says, caitanyera dayāra kathā karaha vicāra: "Just put into your judgement the mercy of Lord Caitanya." Vicāra karile citte paibe camatkāra: "And if you scrutinizingly judge over it, you'll find it is sublime." So we are putting this Kṛṣṇa consciousness movement not as a force, but to the judgement of the people.

1970 Conversations and Morning Walks

Room Conversation -- November 4, 1970, Bombay:

Guest (1): The article, original article, was quite favorable. It was all praiseworthy and all that. That is why these two letters say that author of that article is unnecessarily being sentimental and this and that.

Rebatinandan: That was the Sunday edition of Times of India.

Haṁsadūta: November 8th.

Revatīnandan: The magazine section. Two page particle with nice pictures. You liked it very much.

Prabhupāda: Oh, oh, yes, yes. I remember. She is envious, that "Why two page advertisement, publicity has been..." That's all.

Room Conversation -- November 4, 1970, Bombay:

Haṁsadūta: There's another letter. It says, "Your leading article on the Kṛṣṇa cult makes interesting reading. A.C. Bhaktivedanta Swami Prabhupāda, the Indian founder of the International Society for Krishna Consciousness, ISKCON, and his American disciples repeatedly told K.R. Sundarajan, the author of the article in the Times Weekly, November 8th, 1970, during their brief stay in Bombay that theirs was not strictly a Hindu movement. They explained to him that Kṛṣṇa was above all religions, the universal teacher, the supreme man, the purification of the Absolute Truth. If it is so, then why can't they go to Pakistan and China for chanting of Kṛṣṇa's name and ask them to vacate aggression? The soil of this land where the great master was born..."

Prabhupāda: Now, now, we have to serve the political, politicians. Eh? Because they cannot do, so they are asking us.

Haṁsadūta: To do.

Prabhupāda: Such a nonsense. So we have to help these rascal politicians. You write that, that "Do you mean to say that Kṛṣṇa consciousness means business is to serve the rascal politicians? We are going every country and when we find time we shall go to Pakistan."

1971 Conversations and Morning Walks

Interview with Reporters -- November 10, 1971, New Delhi:

Prabhupāda: That is called, first of all bhāvaḥ, then prema, prema, kṛṣṇa prema. That is our high perfection. Just like Caitanya Mahāprabhu is speaking that "I am seeing everything vacant without Kṛṣṇa." Śūnyāyitaṁ jagat sarvaṁ govinda-viraheṇa me. That is the last stage of perfection. You become mad about, after Kṛṣṇa. So that will take time. This is the process. But faith is the beginning. Yes. And that faith is also explained by the author of Caitanya-caritāmṛta: śraddhā-śabde viśvāsa sudṛḍha niścaya. Faith means such faith that firm faith, sudṛḍha, niścaya, certain. Kṛṣṇa bhakti kaile sarva-karma kṛta haya. This is faith. Therefore Kṛṣṇa said that sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). So faith means to believe in the word of Kṛṣṇa, that "Surrendering to Kṛṣṇa I will get everything. Now, I am free. This is my perfection." That is called faith. Kṛṣṇa said that sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Now, if I say unto you that "You give up everything, come with me," unless you have got firm faith, how can you do it? That is faith. That faith has to be increased, and then it will reach to the stage of love.

Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi:

Prabhupāda: Very nice. You are author, you are thoughtful, you are a devotee. Now apply all these things for Kṛṣṇa. (Sanskrit) That is perfection. For Kṛṣṇa. Dedicate life for Kṛṣṇa. So (Sanskrit), keep in your position but serve for Kṛṣṇa. That Mr. (indistinct) is a very nice boy.

Dr. Singh: (indistinct), you mean our High Commissioner?

Prabhupāda: Yes.

Dr. Singh: Yes, and he is also very much..., he does sūrya-namaskāra and things of that nature.

Prabhupāda: Anyway, he wants to help me, but he cannot.

Dr. Singh: Why can he not?

Prabhupāda: I do not know.

1972 Conversations and Morning Walks

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Prabhupāda: Anyone approaches Rādhārāṇī, She recommends to Kṛṣṇa, "Here is the best devotee. He's better than me." And Kṛṣṇa cannot refuse. That is best devotee. But it is not to be imitated, "I have become best devotee. Therefore I have stopped." That is... Actually, that is a different stage. So even the best devotee... Without (being) best devotee, he cannot preach actually, ācārya, but he comes to the second stage. Īśvare tad-adhīneṣu bāliśeṣu dviṣatsu ca. He has the vision of dviṣat, somebody envious of God. But it is not the vision of the best devotee. Best devotee sees, "Nobody is envious to God. Everyone is better than me." Just like Caitanya-caritāmṛta author, Kṛṣṇadāsa Kavirāja. He says that "I am lowest than the worm in the stool."

Bob: Who was saying this?

Prabhupāda: Kṛṣṇa... The author of Caitanya-caritāmṛta, Kṛṣṇadāsa Kavirāja. Purīṣera kīṭa haite muñi se laghiṣṭha (CC Adi 5.205). He's not making a show, he's feeling like that, that "I am the lowest. Everyone is best, I am the lowest. Everyone is engaged in Kṛṣṇa's service, I am not engaged." Just like Caitanya Mahāprabhu said, "Oh, I have not a pinch of devotion to Kṛṣṇa. I cry to make a show. If I would have been a devotee of Kṛṣṇa I would have died long ago. I am living; that is the proof that I do not love Kṛṣṇa." That is the vision of the best devotee. He's so much absorbed in Kṛṣṇa's love that he sees, "Everything is going on; simply I am the lowest, therefore I cannot see God." That is best devotee.

Room Conversation with Gaurachand Gosvami At the Radha-Damodara Temple (Mostly Bengali) -- March 11, 1972, Vrndavana:

Indian man (2): The author.

Prabhupāda: Eh?

Indian man (2): The author, author's party.

Prabhupāda: Author's party. They have got a party here?

Indian man (2): No party here, but this gentleman has given the foreword. He is the author of Ṭhākura Haridāsa, that big volume.

Prabhupāda: Oh.

Indian man (2): Rama-(indistinct) dāsa. A foreword in his name has appeared in this book, which he says he never gave. He never gave that foreword, but his name was given. And he has also published this in paper, and the author of that book has not challenged it so far. So his hands seem to be...

Prabhupāda: What he is, the author?

Indian man (2): Kṛṣṇa Caitanya dāsa.

Prabhupāda: No, what he is, is he professor or what?

Indian man (2): No, he's not a professor.

1973 Conversations and Morning Walks

Room Conversation -- February 28, 1973, Jakarta:

Prabhupāda: Three?

Devotee (1): Translations. Three editions by different authors in Indonesian language. The most recent, I will try to contact the author today, the man who translated it, I'll try to find him.

Prabhupāda: But unless one is realized soul how he can...

Devotee (1): No. It is impersonal interpretations.

Devotee (2): So we must encourage them to translate Prabhupāda's Bhagavad-gītā, because they're inclined. They like... They want subject matters. So why not translate Prabhupāda's books and let the government distribute them and introduce them.

Devotee (1): Only they several times suggest to me that we donate the books because they don't have money to print their own books.

Prabhupāda: Eh?

Morning Walk -- April 21, 1973, Los Angeles:

Brahmānanda: They have no explanation.

Devotee: Śrīla Prabhupāda, I think it's easier here.

Brahmānanda: They have no explanation for the author who, of the Vedic literatures. They say: "unknown forest sages."

Prabhupāda: Unknown, it may be unknown, but the things are there. Where from they got the brain? That is our question. It may be unknown to you, or unknown to me, but the brain work is there. The philosophy is there, and the... At least, the language, the poetic arrangement, the linguistic strength, everything is there. So you may not know the person, but you can understand the brain. Just like...

Brahmānanda: They think our brain is increasing, but actually we see it decreasing. Because we cannot duplicate that...

Prabhupāda: Yes. Not only duplicate. You cannot even understand properly. Do you... To understand the Vedic philosophy, you have to tax your brain. Just like Bhagavad-gītā. Take, for Bhagavad-gītā. It is accepted as a great book of philosophy all over the world. And... Now wherefrom this brain came out. Apart from accepting Kṛṣṇa as God, take it, the language, take the language, the philosophy, the thoughts. How great they are. Now how can you say that people had no higher brain. Within hundred years everything has grown up. All these rascals. What is the Darwin's age?

Room Conversation with Indian Guests -- July 11, 1973, London:
Prabhupāda: They'll not take to it. So they purposefully remain ignorant, or by their misfortune, they remain ignorant. But those who are innocent, they take it, and they get the result. That's all. Fire is fire. Either you take it by understanding or not understanding, it is fire. It will act. And that is their advantage, that these European and American boys and girls, they have taken, accepted what I have said, and they follow. They're making progress. Ādau śraddhā tataḥ sādhu-saṅgo 'tha bhajana-kriyā tato 'nartha... (Cc. Madhya 23.14-15). These are the different stages. The śraddhā stage means faith. That faith is explained in Caitanya-caritāmṛta. Faith, the Indian vernacular is viśvāsa. So Caitanya-caritāmṛta author says, "Faith means viśvāsa sudṛdha-niścaya." Faith, this is faith. When one believes firmly, sudṛdha-niś..., and with confidence. What is that? Kṛṣṇe bhakti kaile sarva-karma kṛta haya: "If one becomes devotee of Kṛṣṇa, then all perfection comes." If one believes in this, that is the faith. Ādau śraddhā, with this faith one has to begin. Then the faith has to be increased by sādhu-saṅga (CC Madhya 22.83), by association with a devotee. Ādau śraddhā tataḥ sādhu-saṅgo 'tha bhajana-kriyā (Cc. Madhya 23.14-15). Then actually executing the devotional service.
Room Conversation with Lord Brockway -- July 23, 1973, London:

Prabhupāda: So that is natu... That is good. Big, big man. Caitanya Mahāprabhu, He was lear... "I am fool number one." And the author of Caitanya-caritāmṛta, he says that "I am lower than the, a worm in the stool." So this is good attitude. Nobody... Sir Isaac Newton also used to say that "What knowledge I have got. I have simply collected..." They're... Every, every big man thinks like that. That is good attitude. But there is comparative study, that "Here is a big man, here is a common man." So our proposition is that it is a great science, great philosophy. So western countries, they are intelligent, especially the Britain, British people. They had very good opportunity. Still they have got opportunity. So my request is that let us study this philosophy and science and if possible introduce it in the human society. That is our proposal.

Room Conversation with Anna Conan Doyle, daughter-in-law of famous author, Sir Arthur Conan Doyle -- August 10, 1973, Paris:

Guru-gaurāṅga: But it's one mind. The soul also has a mind.

Prabhupāda: Yes. One mind. There... Just like I am one, but I am speaking just like madman. The man is one, but under some condition he's talking nonsense. So any materialistic man is a madman, under the influence of this energy, external energy. Therefore he's talking all nonsense. Come on. Come on. Namaskāra.

Bhagavān: Sit here.

Prabhupāda: Yes.

Guru-gaurāṅga: This is, this is Anna Conan Doyle(?). And her father-in-law is a very famous author. She's very, very interested. She wanted to put a festival on for you in the Riviera, but didn't have enough money to do it. So she said next year she will do this for you. And she has all your books and reads them every morning. She rises very early and studies Bhagavad-gītā and Bhāgavatam.

Prabhupāda: She looks very intelligent face. Yes. Yes. Oh, that's nice.

Guru-gaurāṅga: She speaks English.

Prabhupāda: Yes.

1974 Conversations and Morning Walks

Room Conversation -- March 20, 1974, Bombay:

Prabhupāda: Then, then you have to go, public should go. Those who are interested Hindus and Vaiṣṇavas, they should go to the court and prove in the court that it is not nuisance, essential.

Guest: No, they are three things. Number one is a nuisance. Now, the nuisance is always to be proved. Really, merely by saying, two people or five people that the bhajanas, and the kīrtanas are a nuisance because...

Prabhupāda: No, no. People now, people are drunkards, meat-eaters. They may, even they show, that is not authority. Authority is the śāstras.

Guest: So therefore... You see, the authors of the śāstras... śāstra big authors who are good so-called leaders and same, those who have faith in the śāstras, but the government which is so-called secular or pro-muslim and the pro-communist...

Prabhupāda: No, no, they, they may be secular, but they cannot neglect your one śāstra.

Guest: Therefore they are neglecting it. They should not neglect it. They should not...

Prabhupāda: So that is to be decided by the court.

Morning Walk -- April 11, 1974, Bombay:

Prabhupāda: Yes. (break) ...stress on Kṛṣṇa. And they have written so many commentaries on the Bhagavad-gītā. And this is the first time, we have given.

Indian Man (1): Yes, very good. (break)

Prabhupāda: ...spoken. If somebody writes an ordinary book, one studies his life, his characters and everything, the authors. And these rascal will not study Kṛṣṇa. And they will comment upon Kṛṣṇa. Just see. Nobody is interested about the life of Kṛṣṇa. (break) ...the author, there is short sketch of life. But nobody writes Kṛṣṇa's life. You see? Nobody writes.

Satsvarūpa: Śrīla Prabhupāda writes.

Indian Man (1): The same thing happens with so many other books also because it is not known properly to proper persons...

Prabhupāda: Therefore they are rascals. Why do they touch of writing books? They are foolish people. Why they should attempt to write books and mislead others? That is our protest. (break) ...Kṛṣṇa's life in two big, big volumes.

Room Conversation with Pater Emmanuel (A Benedictine Monk) -- June 22, 1974, Germany:

Pater Emmanuel: Thank you very much. It is translated in German too.

Prabhupāda: Yes, yes, yes. This is just... I received a sample.

Devotee: (German)

Pater Emmanuel: Ah, yes, yes. Who is author, Svarūpa Dāmodara dāsa?

Prabhupāda: He is my disciple.

Pater Emmanuel: Ah, yes. From India.

Prabhupāda: Yes, he is in Cali... His description is there in the last page, his photograph.

Pater Emmanuel: Oh, yes, I see. Vaiṣṇava, Manipur.

Prabhupāda: He (indistinct) his MS from Buffalo University and his Ph.D, chemistry from California University. And he graduated himself from Gauhati University. Very learned scholar.

Room Conversation with Scientists -- July 2, 1974, Melbourne:

Prabhupāda: You can read this, Second Chapter, "Perceiving the existence of the supreme scientist, Lord Śrī Kṛṣṇa." Read this.

Satsvarūpa: (reads from The Scientific Basis of Kṛṣṇa Consciousness, Chapter 2, pages 11 through 19.)

Prabhupāda: So our request is that everyone with his talents should establish the authority of the Supreme. This is our Kṛṣṇa consciousness movement.

Dr. Harrap: Who was the author of that reading, sir? Who wrote it?

Prabhupāda: This book? This is one of my student. He is also scientist. You can read his...

Satsvarūpa: (reads from The Scientific Basis of Kṛṣṇa Consciousness, p. 57)

1975 Conversations and Morning Walks

Room Conversation with Yoga Student -- March 14, 1975, Iran:

Indian man: Oh, you mean Kṛṣṇa the person you must understand, then Kṛṣṇa of Bhagavad-gītā you must understand.

Prabhupāda: Yes, that is the way. You read any book; you learn first of all about the author, his life, his everything.

Indian man: Sometimes we need not...

Prabhupāda: No, it is needed. It is needed. No, that is the way.

Indian man: We need not approach the guru. What he speaks that is enough sometimes.

Prabhupāda: No, that is the way. You read any book. You try to understand, to know something about the author. That is natural.

Indian man: When He rips up (unclear) pārtha, that's enough, just we will start out. Then when He say, mām ekaṁ śaraṇaṁ vraja, again we will go to Him. But we need not go through...

Prabhupāda: No, no. That is needed. That is needed. That is needed. If you do not understand what is Kṛṣṇa, when Kṛṣṇa says, mām ekaṁ śaraṇaṁ vraja, how you will accept it?

Indian man: I will accept, but not as Kṛṣṇa of Bhāgavata. I may not know anything about Him as of...

Prabhupāda: No, no, this is not very good theory. You do not know anything about Him, and you surrender to Him.

Morning Walk -- May 12, 1975, Perth:

Paramahaṁsa: These professors didn't write the books, but they read all these Swami this and that books' translations. And then they think, "Well, all these swamis say it's like this..."

Prabhupāda: No. They should be conscious that if you read one book, you must understand what the author says. Why should you bring something else to understand that book? What is this? If you want to say something else, you write your own book or bring that book. Why you should take my book? If you want to smoke ganja, why should you take my hand? You have got your hand. You smoke ganja. What is this? I take your hand and smoke ganja? (laughter)

Morning Walk -- May 21, 1975, Melbourne:

Madhudviṣa: ...cannot become a medical practitioner by simply reading the books. He must study under a medical practitioner. So in the case of your books, is it possible to become a devotee without actually having personal association with you? Just by reading your books?

Prabhupāda: No, it is not that you have to associate with the author. But one who knows, if you cannot understand you have to take lesson from him. Not necessarily that you have to contact with the author always.

Devotee: Just like the textbooks are not written by the teachers; they're written by other professors.

Devotee: Usually you don't even meet the author.

Prabhupāda: Simply one who knows the subject matter, he can explain.

Madhudviṣa: But can your, would your purports, would that serve as explanation besides...

Prabhupāda: No, no, anyone who knows the subject matter, he will be able to explain. Not necessarily the author is required to be present there. (break) ...to study from a medical man, I never said you have to study from the author. Or one who understood the author's purpose. Just like we are explaining Bhagavad-gītā as it is. Not that one has to learn directly from Kṛṣṇa. One who has understood Kṛṣṇa, from him. That is paramparā system.

Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:

Prabhupāda: Everything has got proper use. In the material condition we do not know that. Therefore Narottama dāsa Ṭhākura has made a list, how to use your, this anger, greediness, like that. He says, kamaḥ kṛṣṇa-karmārpaṇe. We are lusty for doing something for our sense gratification. The same desire, same propensity, can be utilized for serving Kṛṣṇa. Just like we are writing books, keeping night, whole night. So for an old man like me, it is tedious. But we are doing for Kṛṣṇa. So similarly, another author may be writing whole night for some sex literature. So the labor for producing a sex literature and the labor for producing a Bhāgavata is the same. It may be same ambition that "Let me become a big author. My name will be very popular." But one thing is being done for Kṛṣṇa; one thing is being done for sense gratification. So that propensity of becoming a reputed author or the labor, this, same, but it is being utilized for different purposes. Similarly, you take anything, if you use it for... Just like Hanumān.

Car Conversation -- August 3, 1975, Detroit:

Prabhupāda: That means they are commanding.

Brahmānanda: Recently one famous author came to America. He was a freedom fighter, freedom author.

Satsvarūpa: Prabhupāda knows about him.

Jagadīśa: Solzhenitsyn.

Brahmānanda: Solzhenitsyn. Did you see him when you went to Moscow? Śyāmasundara was saying.

Prabhupāda: No. There was proposal.

Brahmānanda: He talks so much, Śyāmasundara. He told a whole story, that you went outside Moscow to some colony, artist colony. He was living there.

Prabhupāda: I think Śyāmasundara went to see him.

Morning Walk -- August 28, 1975, Vrndavana:

Prabhupāda: (Hindi)

Gopāla Kṛṣṇa: There is one house on that land, isn't there?

Member: Yes, yes, one house on the land. And she wants to dedicate all of the property to the author of that books. That is the will.

Prabhupāda: So we shall organize it very nicely.

Member: And our Mahāṁśa Swami is taking very much interest. He is often coming to Nellore. (Hindi) Last month the land was registered and the registration took place.

Brahmānanda: In the name of ISKCON?

Member: ISKCON.

Gopāla Kṛṣṇa: Yes. It's already done.

Prabhupāda: So in September let us go there.

Morning Walk -- October 19, 1975, Johannesburg:

Puṣṭa Kṛṣṇa: Not sleep. Not sleep.

Prabhupāda: No. This is the term used, "lazy," but real term is dhīra. The Sanskrit word is dhīra. And everything... Just like high-court judge, he is dhīra. He is... Before giving judgment, he thinks three days, silently. That is your... That is not laziness. His brain is working how to give nice judgment. That is required. But because we do not understand what is dhīra, we think that "This man is sitting idly and drawing four thousand rupees." Because we know, "Unless one is active like dog, running there, running there, he is not a busy man." And he cannot appreciate the work of the author, the work of the high-court judge. They think they are lazy. Therefore he's using the lazy, but lazy and intelligent. Otherwise he is not lazy; he is dhīra. The word is dhīra. Dhīras tatra na muhyati (BG 2.13). Unless one is dhīra, one cannot understand that there is soul within the body. (break) Kṛṣṇa uses this word, dhīras tatra na muhyati. One has to become dhīra, sober, silent. Then he can understand. Not these busy dogs.

1976 Conversations and Morning Walks

Morning Walk -- April 7, 1976, Vrndavana:

Prabhupāda: Then why...

Akṣayānanda: Well, I told one boy to stop it, and because I couldn't quote any authority, he keeps wearing...

Prabhupāda: No, no, there is no author.... Where is his authority?

Akṣayānanda: Yes.

Prabhupāda: This nonsense should be stopped.

Akṣayānanda: Yes, I thought it was wrong. That's why I mentioned it. I wanted to make sure.

Prabhupāda: Stop this.

Akṣayānanda: Okay. Sure.

Hari-śauri: I think their idea is that because it's prasādam, it's from the Deity, that they're able to wear it.

Prabhupāda: That is another concoction. The sacred thread is not used like that, in the hand.

Room Conversation -- April 23, 1976, Melbourne:

Prabhupāda: So somebody should.... (break) ...committed suicide?

Hari-śauri: Ernest Hemingway. Ernest Hemingway. When he found out, when the doctor told him he couldn't have sex life anymore, he killed himself.

Puṣṭa Kṛṣṇa: He was a very big and rich author.

Prabhupāda: This is the important men.

Guru-kṛpā: That one Marwari spent eighteen lakhs of rupees.

Prabhupāda: I do not know eighteen lakhs, but I know he went to Germany for medical operation and changing the gland with monkey's gland. Yes. He was eighty years old at that time.

Devotee (2): The leaders are so infected. There was an article recently...

Prabhupāda: Therefore I say, andhā yathāndhair upanīyamānāḥ (SB 7.5.31). That is already dictated by Bhāgavata. These leaders, rascals who are blind, and they are trying to lead other blind men. All of them are falling in the ditch.

Morning Walk -- June 9, 1976, Los Angeles:

Prabhupāda: We are exceeding all material authors except Vyāsadeva.

Rāmeśvara: Vyāsadeva.

Prabhupāda: One book, seventeen volumes, Caitanya-caritāmṛta. That is also.... So many, our Godbrothers, attempted. Everyone is...

Hari-śauri: Have any of your Godbrothers translated anything?

Prabhupāda: They died half-way finished.

Hari-śauri: Śrīdhara Mahārāja never did anything?

Rāmeśvara: They wonder where you have made the time to study so much about ancient Indian culture that you could write so much. They cannot understand that. They read.... There is a biography of Your Divine Grace in the Bhāgavatam, that mentions different things, and they just can't understand how you could know so much. It is beyond material...

Prabhupāda: One young man in Tokyo or some airport, very nice young man. He came. I was sitting. "Swamiji, can I talk with you?" "Yes." So, "I have seen your photograph. Where you have got so much vast knowledge?" (laughs) And I..., "It is not my knowledge; it is Vyāsadeva's knowledge." So his first question was, intelligent boy.

Garden Conversation -- June 10, 1976, Los Angeles:

Prabhupāda: Let them do. Scientifically, there is life after death. That we repeatedly say, that my child's body is dead, it's gone, vanished. I have got a different body. So after death there is life. This is practical. So this Kṛṣṇa says, tathā dehāntara-prāptiḥ (BG 2.13). So similarly, na hanyate hanyamāne śarīre (BG 2.20). This is authoritative statement of God, and practically we see that we get one body after another, but I continue. So where is the objection? So there is life after death. So-called death means annihilation of the body. So if we can stick to that life, that there is no more death, then that is to be sought after. That is intelligence. That is mentioned in the Bhagavad-gītā, that if you simply understand Kṛṣṇa and you become fit to go back to Him, then no more death.

Dr. Wolfe: These people who are investigating into this, into the problem of life after death, are basing their observations on dying people. And there are three or four authors now, especially one woman who is a specialist in the field of dying. She is convinced, firmly convinced, that there is life after death. Her name is Kubler-Ross, and she has written several books on the subject.

Prabhupāda: Where she is, English? English woman?

Dr. Wolfe: She is American, German-American.

Prabhupāda: Oh, she is here in America.

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Prabhupāda: So, it is actually bhāṣyāyāṁ brahma-sūtrāṇām. It is stated. This is the real commentary on Brahma-sūtra by Vyāsadeva himself, author. Vyāsadeva is the author of Brahma-sūtra, and he has written personally, under the instruction of his guru, Nārada Muni, this Brahma-sūtra-bhāṣya. And it begins with the Brahma-sūtra aphorism: janmādy asya yataḥ (SB 1.1.1). The Brahma-sūtra begins with these words: janmādya, athāto brahma jijñāsā. Janmādy asya yataḥ. So these things are explained elaborately. Therefore Brahma-sūtra-bhāṣya, bhāṣyāyāṁ brahma-sūtra. Vedārtha paribṛṁhita. So therefore in our Gauḍīya, Caitanya Mahāprabhu did not write any bhāṣya of the Brahma-sūtra, neither the gosvāmīs, because they took it that Śrīmad-Bhāgavatam is the real bhāṣya of Brahma-sūtra. But when.... Sometimes the Gauḍīya Vaiṣṇavas are challenged that "You cannot be accepted as bona fide community, spiritual community, because you have no bhāṣya on Brahma-sūtra." Then Baladeva Vidyābhūṣaṇa wrote govinda-bhāṣya. But Caitanya Mahāprabhu did not like or ask His disciples to write, because He thought, "This is the Gauḍīya, Brahma-sūtra-bhāṣya." Not Gauḍīya—for every Vaiṣṇava. Bhāṣyāyāṁ brahma-sūtrāṇām. So we have got now Gauḍīya Vedānta-bhāṣya. Rāmānuja Vedānta-bhāṣya is there. Madhvācārya Vedānta-bhāṣya is there, all.

Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban:
Prabhupāda: "The eternal relation of an individual soul with the Supreme Soul Personality of Godhead is constitutionally one of being the eternal servitor of the eternal master. The Lord has expanded Himself as living beings in order to accept loving service from them, and this alone can satisfy both the Lord and the living beings. A scholar like Vyāsadeva has completed many expansions of the Vedic literatures, ending with the Vedānta philosophy, but none of them have been written directly glorifying the Personality of Godhead. Dry philosophical speculations even on the transcendental subject of the Absolute have very little attraction without directly dealing with the glorification of the Lord. The Personality of Godhead is the last word in transcendental realization. The absolute realized as impersonal Brahman or localized Supersoul, Paramātmā, is less productive of transcendental bliss than the supreme personal realization of His glories. The compiler of the Vedānta-darśana is Vyāsadeva himself. Yet he is troubled, although he is the author. So what sort of transcendental bliss can be derived by the readers and listeners of Vedānta which is not explained directly by Vyāsadeva the author? Herein arises the necessity of explaining Vedānta-Sūtra in the form of Śrīmad-Bhāgavatam by the self-same author."
Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban:
Prabhupāda: Such transcendental narrations of the pastimes of the Lord can only be described by liberated souls like Vyāsadeva and his bona fide representatives, who are completely merged in the transcendental loving service of the Lord. Only to such devotees do the pastimes of the Lord and their transcendental nature become automatically manifest by dint of devotional service. No one else can either know or describe the acts of the Lord, even if they speculate on the subject for many, many years. The descriptions of the Bhāgavatam are so precise and accurate that whatever has been predicted in this great literature about five thousand years before is now exactly happening. Therefore the vision of the author comprehends past, present and future. Such liberated persons like Vyāsadeva are not only perfect by the power of vision and wisdom but also in aural reception, in thinking, feeling and all other sense activities. A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hṛṣīkeśa, Śrī Kṛṣṇa, the Personality of Godhead. Śrīmad-Bhāgavatam is therefore the perfect description of the all-perfect Personality of Godhead by the all-perfect personality, Śrī Vyāsadeva, the compiler of the Vedas."
Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:
Prabhupāda: So the whole Vedānta is description of the Supreme Personality of Godhead. But because in this Kali-yuga people will not be able to study Vedānta nicely on account of lack of education, therefore Vyāsadeva personally wrote a commentary on the Vedānta. That commentary is Śrīmad-Bhāgavatam. Bhāṣyaṁ brahma-sūtrānam **. The Śrīmad-Bhāgavatam is the real commentary on the Vedānta-sūtra written by the author himself. The Vedānta-sūtra is also given by Vyāsadeva, and under the instruction of Nārada, his spiritual master... Get this light on. He wrote commentary on the Vedānta-sūtra. That is Śrīmad-Bhāgavatam. And Śrīmad-Bhāgavatam also begins with the same aphorism, janmādy asya yataḥ anvayād itarataś ca artheṣu abhijñāh sva-rāṭ (SB 1.1.1). So actually, Vedānta-sūtra is explained by the author of the Vedānta in Śrīmad-Bhāgavatam. So some rascals, without understanding Vedānta, without reading the commentary, natural commentary of the Vedānta-sūtra they are posing themselves as Vedantist. That means they are misguiding people. And because people are not educated, they're accepting these rascals as Vedantists. Actually, the so-called Vedantists, they are bluffers. They are not Vedantists. They do not know anything of the Vedānta. That is the difficulty.
Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Puṣṭa Kṛṣṇa: Can I ask another question, Śrīla Prabhupāda?

Prabhupāda: Hm. Yes. The Vedantists they have come from the impersonal explanation of Śaṅkarācārya. Śārīraka-bhāṣya. But they simply give stress on the Śārīraka-bhāṣya, but there are other bhāṣyas. Bhāṣyas means commentary. And the Śrīmad-Bhāgavatam is the natural commentary by the author himself. Besides that, there are Vedānta-bhāṣyas written by the Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, and all the Vaiṣṇava ācāryas. Unfortunately, they do not care to read all these Vedānta-bhāṣyas. They simply take Śārīraka-bhāṣya and become impersonalist and call themselves as Vedantist.

Puṣṭa Kṛṣṇa: What is the reason for that?

Prabhupāda: Reason means people do not know. They cheat. Suppose I present something, a misconception, and if there are others also who can speak something on the... There are two lawyers. One is speaking one point of law, another lawyer is speaking. So if you take one side only, then how you will understand? So they are simply reading this Śārīraka-bhāṣya. They are not reading other bhāṣyas, just like the Śrīmad-Bhāgavatam, which is natural. And they are cheating people. That's all.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: One minute. That Absolute Truth is explained in the Vedānta-sūtra, janmādy asya yataḥ (SB 1.1.1). Absolute Truth is that from whom everything comes into existence, everything emanates. Now that has been discussed in the Śrīmad-Bhāgavatam, because Śrīmad-Bhāgavatam is the natural commentary by the same author. So he begins janmādy asya yato 'nvayād itarataś cārtheṣv abhijñaḥ (SB 1.1.1). This word is used. He's not dead body, dead matter-abhijñaḥ, like that. In the beginning. That source of everything... Janmādy asya yato 'nvayād itarataś cārtheṣv abhijñaḥ (SB 1.1.1). Just like a mother gives birth to a child. She knows everything, how the child was born in the womb, how it developed, how it is coming. At least, on the whole, she knows everything. Similarly, the original source of everything is immediately informed in the Śrīmad-Bhāgavatam, that abhijñaḥ, experienced, knows everything. Anvayād itarataś ca, directly and indirectly, everything it knows. So the origin of everything cannot be a dead man. That is the beginning of Śrīmad-Bhāgavatam.

Room Conversation -- July 6, 1976, Washington, D.C.:

Svarūpa Dāmodara: No. Chapter Three. "In this chapter the author has fully discussed the reason for the descent of Śrī Caitanya Mahāprabhu. The Supreme Personality of Godhead, Lord Śrī Kṛṣṇa, after displaying His pastimes as Lord Kṛṣṇa, thought it wise to make His advent in the form of a devotee to explain personally the transcendental mellow reciprocations of service and love between Himself and His servants, friends, parents and fiancees. According to the Vedic literature, the foremost occupational duty for humanity in this age of Kali is nāma-saṅkīrtana, or congregational chanting of the holy name of the Lord. The incarnation for this age especially preaches this process, but only Kṛṣṇa Himself can explain the confidential loving service performed in the four principal varieties of loving affairs between the Supreme Lord and His devotees. Lord Kṛṣṇa therefore personally appeared, with His plenary portions, as Lord Caitanya. As stated in this chapter, only for that purpose did Lord Kṛṣṇa appear personally in Navadvīpa in the form of Śrī Kṛṣṇa Caitanya Mahāprabhu. Kṛṣṇadāsa Kavirāja has herein presented much authentic evidence from Śrīmad-Bhāgavatam and other scriptures to substantiate the identity of..."

Prabhupāda: You are reading Caitanya Mahāprabhu. About Nityānanda, see the contents? No, in the beginning. Chapter where is contents. Nityānanda-tattva.

Interview with Newsweek -- July 14, 1976, New York:

Prabhupāda: Why shall I wish?

Interviewer: Well, reporters have to ask these questions. Otherwise I would be out of business.

Hari-śauri: Prabhupāda is hoping that you'll ask something that is relevant to this...

Rāmeśvara: People are interested to know about you, Śrīla Prabhupāda. And if they take an interest in you, then they will automatically be interested in your books also. They are very eager to know about the author of all these books that we are selling.

Prabhupāda: But these books, books... We'll speak about the books. Does it depend, what the author was doing previously?

Interviewer: You are the translator of many books, from what I understand.

Prabhupāda: Yes. So that translation, the book, will speak how I have translated.

Morning Walk -- July 17, 1976, New York:

Tamāla Kṛṣṇa: Where is there an author who has written so many books?

Kīrtanānanda: In so short time.

Tamāla Kṛṣṇa: They don't know how to control their senses. This is inspirational...

Rāmeśvara: Prabhupāda told us yesterday that one Sanskritist was appreciating the Harvard classics very much as being very important in educating people about Indian culture, but Prabhupāda's books are even better.

Puṣṭa Kṛṣṇa: He said "insurpassable." "Prabhupāda's books are insurpassable."

Tamāla Kṛṣṇa: That man was the chief of the Benares school?

Puṣṭa Kṛṣṇa: Yes, Sanskrit department.

Prabhupāda: Very learned scholar in Sanskrit. Titles in Sanskrit.

Room Conversation -- August 21, 1976, Hyderabad:

Prabhupāda: That may be beyond their dream, but I am not so-called sādhu. I am trying to execute the orders of my Guru Mahārāja, predecessor. I am not a so-called sādhu, taking a saffron robe, begging for fulfilling the belly.

Gargamuni: They have to accept you as an international leader.

Prabhupāda: I must be international leader. Yes, they are surprised how... This is unique in the history, that a single person's books are sold in so many large quantities. I don't think any author has sold so many books. Huh?

Gargamuni: In some of the American magazines they publish a best-seller list of books, and the number of books we sell goes beyond the best-seller list.

Prabhupāda: And especially philosophical and religious books. These people do not touch. (laughs) Untouchable. Has even Vivekananda has presented so many books? A small book, "Thus spake..." And what he will write? What does he know? Simply bluffers. Chaliots.(?) Our Bon Mahārāja is also one of the chaliots. What is the English for chaliot?

Jayapatākā: Bluffers?

Prabhupāda: It means he has no assets but he shows that he is very big. That is called chaliot.

Room Conversation -- August 21, 1976, Hyderabad:

Jayapatākā: Recently that..., some professor said that you are the veritable incarnation of Vyāsadeva for Lord Caitanya.

Prabhupāda: Yes. Some have said like that. In my matriculation class I wrote some essay and I got out of 100, 85 marks. But the teacher came to the class, "Who has written this?" So I stood up, and he thanked me, "Yes, it is very nice." He especially came to thank me for that essay.

Gargamuni: At least from the human standpoint, it is not humanly possible to have so many books in such a short time. There is no other author, at least that we know.

Jayapatākā: I showed your "As Brilliant as the Sun" to Tarun Kanti Gosh and one other minister, and when they saw that, then after, for ten minutes, all they could say was how Prabhupāda, how he is empowered by Lord Gaurāṅga.

Prabhupāda: They said like that.

Room Conversation -- August 21, 1976, Hyderabad:

Jayapatākā: This is made for that.

Prabhupāda: Yes. This is the advancement on that idea, dictaphone. Telephone. And the dictation of the author. He's hearing and typing. Nowadays everyone is using. The doctors dictate prescription. The doctor, instead of sending note, he dictates for such and such patient, "He should receive this, take like that..." That is recorded. Another, another, and immediately taken and the compounder hears and... No writing.

Jayapatākā: Actually you are dictating the prescription for the whole world.

Prabhupāda: Yes. Bhavauṣadhāc chrotra-mano-'bhirāmāt. And prescription is so sweet it pleases the ear and the heart. That is stated in the Bhāgavata. Bhavauṣadhāc chrotra-mano-'bhirāmāt. It is medicine for this material disease. At the same time it is so pleasing to the ear and the heart. This is the very word. Bhavauṣadhāc chrotra. Śrotra means aural. Śrotra-manaḥ, and mind. Mano 'bhirāmāt. Abhirāma, pleasing.

Meeting with Endowments Commissioner -- August 24, 1976, Hyderabad:

Prabhupāda: You can show, they'll be... How in the American industrial process we are printing our books. I made the Book Trust, sixty thousand dollars they are selling. So as author, I could have derived from them at least six thousand, ten percent minimum. Six thousand dollars per day. Six thousand dollars means sixty thousand rupees. That could have been my daily income. But I take little khicuḍi from them, that's all. (Harikeśa laughing)

Meeting with Endowments Commissioner -- August 24, 1976, Hyderabad:

Prabhupāda: That's right. And these rascals say Bopadeva. The speaker of Bhāgavatam, he says that "I learned it from my father." His father is Vyāsadeva. And these rascals say Bopadeva. Just see. And they are posted in big post. With such nonsense knowledge, they are posted in big post. He does not know who is the author of Bhāgavata. Here it is distinctly said, "I learned it from my father." So his father is Vyāsadeva. You take this verse. If anyone says... So Śukadeva Gosvāmī is the speaker of Bhāgavata, he's admitting that "I've learned it from my father." And where the Bopadeva comes? Is that right?

Devotees: Yes, right.

Meeting With Member of Parliament, Mr. Krishna Modi -- August 31, 1976, Delhi:

Prabhupāda: This is the important point that my books are sold daily sixty thousand dollars all over the world. I have made the Trust so all the collections should be divided fifty percent for constructing temple and fifty percent for reprinting books. So we don't take a paisa profit. So far as an author, they are selling sixty thousand dollars. And even if I would have taken ten percent royalty then it would have been six thousand dollars. Six thousand dollars means...

Gopāla Kṛṣṇa: Hundred and eighty thousand dollars a month.

Prabhupāda: No no no. Six thousand dollars means, say ten rupees.

Press Interview -- October 16, 1976, Chandigarh:

Devotee: After.

Prabhupāda: Yes, let me finish, that... We are presenting Bhagavad-gītā as it is, and it is being accepted all over the world. People are very much, those who are scholars, they say that even Rādhākrishnan and Aurobindo, they presented Bhagavad-gītā making some compromise with Western ideas. But here is presentation of Bhagavad-gītā in India's original traditional way. So they welcome it. And this is our, I mean to say, object also, that we cannot allow Bhagavad-gītā to be understood by anyone's imagination. No. That is not possible. And that is not allowed in the Bhagavad-gītā by the author. Kṛṣṇa says in the Fourth Chapter that as soon as the paramparā system of understanding is lost, then the whole thing is lost. In the Fourth Chapter it is said. Find out Fourth Chapter.

Press Interview -- October 16, 1976, Chandigarh:

Prabhupāda: Fourth Chapter, you find, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). Kṛṣṇa says that this Bhagavad-gītā knowledge was first of all given to.... Fourth Chapter. Yes.

imaṁ ivasvate yogaṁ
proktavān aham avyayam
vivasvān manave prāha
manur ikṣvākave 'bravīt
evaṁ paramparā-prāptam
imaṁ rājarṣayo viduḥ
sa kāleneha (mahatā)
yogo naṣṭaḥ parantapa
(BG 4.2)

"Now, this paramparā system being lost, I am again reviving the Bhagavad-gītā again to you, Arjuna." That means the author says if one does not understand Bhagavad-gītā through the paramparā system then the whole thing is lost. So you cannot interpret Bhagavad-gītā in your own way. Then the authority and the purport of Bhagavad-gītā is lost. So we are trying to revive this paramparā system, and fortunately we have sold million copies of this edition of Bhagavad-gītā. We are printing five hundred thousand, three hundred thousand, like that. And all over the world... There are many Bhagavad-gītās.

Press Conference -- December 16, 1976, Hyderabad:

Prabhupāda: There is no income tax. We are charity.

Guest (9): 75,000 daily, you said.

Prabhupāda: Yes. Because five to six lakhs daily collection. If I take minimum fifteen percent, what it comes to? Big, big authors, they get twenty-five percent.

Guest (9): But one gentleman... I think in this temple... Some of your books are, rather, prohibiting the cost.

Prabhupāda: Yes, this was meant for the outside. Because our countrymen, they are learned, they don't require. They are so learned, they don't require anybody. Therefore it is prohibited. Better they do not take it. Otherwise they will misinterpret. That's all. Their only business is misinterpret. Therefore the prohibited price.

Room Conversation -- December 20, 1976, Bombay:

Prabhupāda: Imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1). "This science of Bhagavad-gītā, I spoke to the sun-god millions of years ago." By the calculation it is forty millions of years ago. Now who will believe that, that Kṛṣṇa spoke this Bhagavad-gītā forty millions of years ago to the sun-god? Hm? Who will believe that? They'll say mythology. So where is the faith in Bhagavad-gītā and faith in the words of Kṛṣṇa? Understanding Hamlet without Hamlet. (distortion) You cannot make your interpretation that whatever is written there, I take instead of..., I take... (coughing) That is not the way of understanding Bhagavad-gītā. Then from the very beginning you'll spoil it. Then what is the meaning of preaching Bhagavad-gītā? If you do not accept the direction of the author, then what right you have got to say that you have understood Bhagavad-gītā?

Guest (Indian man): Could it be that there may be different interpretations?

Prabhupāda: No, that is not possible. That is not the process. You cannot interpret Bhagavad-gītā. If you want to preach Bhagavad-gītā, you must preach what Kṛṣṇa has said. If you have got a different philosophy, you can say differently. You don't cheat people that you take Bhagavad-gītā and interpret in your own way and cheat others and be cheated yourself. You cannot do that.

Room Conversation -- December 20, 1976, Bombay:

Prabhupāda: Tilak may be, Gandhi may be, whoever may be. But the point is that you have to understand Bhagavad-gītā according to the direction of the author. Because you are Mr. Tilak or Mr. Gandhi, you can do everything on Bhagavad-gītā...

Guest: No no, that is not the idea. But there are different type ślokas.

Prabhupāda: Now how you have got a different types of... Just like the Bhagavad-gītā begins, dharma-kṣetre kuru-kṣetre samavetā yuyutsavaḥ (BG 1.1). So dharma-kṣetre kuru-kṣetre, how you can interpret in a different way? Kurukṣetra is already there. But how you can interpret, "Kurukṣetra means this, Kurukṣetra means that?" You cannot interpret.

Room Conversation -- December 29, 1976, Bombay:

Guest (3): Do you believe that the Gītā should be followed as it is or interpretation...

Prabhupāda: Yes, yes. If you read somebody's book, you must read the author's version. Why should you bring interpretation? This is... You have no business. If you want to say something of your philosophy, you can say, but why do you take Bhagavad-gītā and give your own interpretation? That is very bad.

Guest (3): But can you not apply your own philos...

Prabhupāda: Why? Why should you? If you take Bhagavad-gītā, you should speak what Bhagavad-gītā is saying. And interpretation is required when the thing is not understood clearly. There you get interpretation. Unnecessarily, why should you interpret Bhagavad-gītā? You have no right. Dharma-kṣetre kuru-kṣetre samavetā yuyutsavaḥ (BG 1.1). So anyone can understand there is a place Kurukṣetra still. Why should you interpret, "Kurukṣetra means this body and this and that," why? What is the necessity? Do you think there is necessity?

Guest (3): But just as...

Prabhupāda: No, no.

1977 Conversations and Morning Walks

Room Conversation with C.I.D. Chief -- January 3, 1977, Bombay:

Prabhupāda: And for these books, as author, if I would have taken royalty, my daily income would have been one lakh, fifty thousand. I don't take a single farthing. Whatever two cāpāṭis they give, that's all.

CID Chief: Then if that had been the objective, so much of this (indistinct) not would have come in reality.

Prabhupāda: I have no appetite also. (laughs) I do not eat too much. Whatever, one or two cāpāṭis, they give, I take. That's all. This is my royalty.

CID Chief: But any... How these politicians, they react to this in America? Do they...

Prabhupāda: There also... Here. Here people are suspecting that I am getting money from CIA, and they are also suspecting that I am cheating people and getting money.

CID Chief: Yeah, but do they have any prohibition about these religious discourses?

Prabhupāda: No, not... Prohibition has yet come. But individual cases, they have been instituted, and we are fighting by spending so much money to defend.

Roof Conversation -- January 5, 1977, Bombay:

Prabhupāda: Pāpa, everything... In the material world, whatever you do, that is pāpa. In the material world, "This is pāpa, this is puṇya"—this is mental concoction. Everything is pāpa. Dvaite bhadrābhadra sakali samāna. In the world of duality, material world, we have manufactured something—"This is good; this is bad. This is moral, this is immoral"—but Caitanya-caritāmṛta author said, "These are all mental concoction. Everything is the same, material." Material means bad. But we have made some convention—"This is good; this is bad; this is..."

Mr. Gupta: By God's grace I'm a very successful man. I'm youngest chief mechanical engineer on the Central Railway. I know kāma, krodha, lobha, moha—all are, taken to extreme, it's pāpa. I know it. But when they overcome in the heat of the moment, they you're not able to retract yourself. It's only when...

Dr. Patel: Then... Then...

Prabhupāda: No, let him. That you have to practice, how to use kāma, krodha. That is described by Narottama dāsa Ṭhākura. Kṛṣṇa-sevā kāmārpaṇe. Kāma means you have a strong desire to do something. That is kāma. So convert it, this kāma desire, for Kṛṣṇa's activities. Kṛṣṇa-sevā kāmārpaṇe. Krodha bhakta-dveṣi-jane. And persons who are envious of the devotees, you become angry upon them. You have got this quality, kāma, krodha, lobha, but you can utilize it.

Discussion on Deprogrammers -- January 9, 1977, Bombay:

Prabhupāda: So it is promotion for the books. Whatever we do, it is promotion. That's all. And the main point is that it is not profitable, er profit concern, because you are not giving any royalty to the author. So where is his profit-making? Nobody's making profit—the author, the worker, everyone.

Trivikrama: That's a fact.

Prabhupāda: That's a fact. So all expenditure—promotion, that's all. The cost of paper, cost of printing, cost of promotion—finished everything. Make account like that. The income tax father will not touch it.

Hari-śauri: Everything we're doing is propaganda work, everything.

Prabhupāda: That's all. If still there is excess, give some bonus to the gṛhasthas bhaktas. They're family men. Let them have some expenditure.

Conversation and Instruction On New Movie -- January 13, 1977, Allahabad:

Prabhupāda: And we are not taking any profit. Neither the seller, neither the author is taking any profit. So there is enough money. You haven't got to pay either to the seller or to the writer, then why not spend the whole income? No profit. So we save income tax. And whatever little excess is there, (indistinct), advertise or pay some gṛhasthas some pocket expenses. In this way make it meet. No profit. By our arrangement there is no question of profit but even there is profit, we should pay the gṛhasthas some expenditure. He has... Family man there is... In this way, make always no profit. I was doing from the very beginning (indistinct), then I began to sell books. I was working, I was selling, I was collecting, I was spending, going to the printer, everything. Forcing (indistinct) I was publishing. Work nicely. If I don't force (indistinct), they'll not give me the concession rate, still I am doing. So I think this book department (indistinct) all right, you don't require to invest. But whatever income you'll get from this record business, spend it for giving prasādam. So we have got so many centers, they will feed.

Conversation and Instruction On New Movie -- January 13, 1977, Allahabad:

Prabhupāda: But that is English and in India vernacular so there is no question of competition.

Rāmeśvara: Right. So the question is that the magazines in America, the readers like very much to have a feeling of who the author is, who the different writers are, the editors. So we are using our spiritual names on the list of writers and editors and so on. So they have asked me to enquire whether in parentheses they can also have their legal names.

Prabhupāda: Why not?

Rāmeśvara: That way, because they cannot pronounce these names, Gopīparanadhana.

Prabhupāda: Fine, allow this.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: I never expected. I thought that "Who will hear me if I say all this nonsense to them?" To them it is nonsense. Therefore they say "brainwash." They cannot appreciate.

Hari-śauri: There's never been such appreciation of one author's work before. It's just amazing.

Rāmeśvara: Even our own men are taking our mission more seriously now that these appreciations have come. They are understanding more how this is the only hope for the whole world, very grave work.

Prabhupāda: Yes. That's a fact. That's a fact. Lokasyājānato vidvāṁś cakre sāt... Find out this verse. We are giving a light which was unknown in the world. That's a fact. Lokasyājānato vidvāṁś cakre sātvata... Anarthopaśamaṁ sākṣād bhakti-yogam adhokṣaje (SB 1.7.6). This is the secret of making the world happy. Anārtha. Simply they have created unwanted things, and people are suffering. So in order to cut down these anarthas, unnecessary, unwanted thing, this is the only way. That is stated in the Bhāgavata. First part? No, no, it is no Bhagavad-gītā. It is the Bhāgavatam, First part.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: No, all of them Ph.D.'s. All...

Rāmeśvara: And here, Dr. Jagadish Sharma. He's the author of nineteen books, a very well-learned man. He says, "The work done by A.C. Bhaktivedanta Swami Prabhupāda toward the revivalism of Hindu culture and civilization is unsurpassable. His Holiness has done a great service to Indian culture by reinterpreting the concept enshrined in the Śrīmad-Bhāgavatam. This edition of Śrīmad-Bhāgavatam will go a long way to help the scientists in rediscovering phenomena of the universe which is yet to be discovered. The thoughts of this Śrīmad-Bhāgavatam radiate to anyone who sees it. This book helps to brighten the gloomy and dark clouds which are covered by the nuclear fear and the apprehensions of society."

Prabhupāda: So let the judge read this opinion, read this book.

Morning Walk -- January 24, 1977, Bhuvanesvara:

Prabhupāda: ...taking Bhagavad-gītā as some imaginary writing, a school, thinking that.

Satsvarūpa: "A work of many hands," they say.

Prabhupāda: Yes.

Satsvarūpa: "Not one author."

Prabhupāda: They do not take it that Kṛṣṇa is God and He's speaking. They do not believe. "God is imperson."

Bhāgavata: His only proof was carbon dating, and that carbon dating has already been proven wrong so many times.

Prabhupāda: Hare Kṛṣṇa.

Evening Conversation -- January 25, 1977, Puri:

Gargamuni: I said, "Just see." And these are so-called big professors.

Prabhupāda: Yes.

Gargamuni: Authors of books. He said, "They will not purchase. But I think these are valuable. Therefore I am purchasing." He told me this.

Prabhupāda: This is the fact.

Gargamuni: So all of these men are nonsense. But people accept their...

Prabhupāda: So we have no business to print other books of Gosvāmī literature.

Satsvarūpa: To cater to them.

Prabhupāda: That is not required.

Room Conversation with Svarupa Damodara -- January 30, 1977, Bhuvanesvara:

Prabhupāda: Who translated?

Svarūpa Dāmodara: Some English authors, outsiders.

Prabhupāda: He was also astronomer?

Svarūpa Dāmodara: I think he was from Germany. He knew something about Sanskrit, but translation was just like to criticize those Indian, old Indian astronomers. Something like, very..., not even using even respectful words, but offensive sometimes, so we didn't bother to go through those books.

Pradyumna: There's copy of Sūrya-siddhānta by Bhaktisiddhānta in London at India Office Library. They have a copy in Bengali.

Svarūpa Dāmodara: In Bengali?

Pradyumna: Yes, they have original, these. But they do not let... They have a funny... You cannot copy the whole book with a xerox there. You only can see it and copy by hand. They won't let you do it. But there's a copy there, Samadhi Press.

Prabhupāda: It must be very old paper.

Morning Room Conversation -- February 16, 1977, Mayapura:

Prabhupāda: So my royalty would have been one lakh, fifty thousand daily. Big authors, they take twenty-five percent. So that is not the ambition, but my ambition is these books shall be sold. That's all. Whole... Every house should have our books, every gentleman, in any language. It doesn't matter. That is our propaganda. Now you are getting all languages, so we can capture the whole world.

Room Conversation First Day in Juhu Quarters -- March 30, 1977, Bombay:

Gopāla Kṛṣṇa: They're actually much better than any of the professional men.

Prabhupāda: Oh, yes. We played caitanya-līlā in our younger days. So we brought one very famous man, Amritlal Bose. He is one of the three chief men who started theatrical performances in Bengal. Amritlal Bose, Girish Candra Ghosh, and one some Pathan. This Amritlal Bose was a big author also, for writing comic books. And very expert lecturer. So somehow or other, we contacted him, and we used to call him, (Bengali:) dādā-mahāśaya. Dādā-mahāśaya means grandfather. He was of our grandfather's age. In the evening he was drinking. Very luxurious. So when he came, he said, "Yes, I will give you direction. You are all aristocratic family.

Morning Conversation -- April 11, 1977, Bombay:

Prabhupāda: Oh, read it again.

Bhakti-caru: Lecha Mukhara Danin(?)—she was quite a famous author—wrote that article.

Prabhupāda: Oh, another Punjabi like...

Bhakti-caru: "So in the favorite talk she gave to the outgoing Congress party members of Parliament..."

Prabhupāda: Hm, come near.

Conversation with Vedic Astronomer -- April 30, 1977, Bombay:

Prabhupāda: What is the difficulty? The śāstra is there. You have to make drawing according to śāstra. That's all.

Indian Astronomer: You see, everything is separate author. Preparing diagram is separate author.

Prabhupāda: Why separate au...? If you understand clearly, you can make it.

Indian Astronomer: No, no, not like Your Holiness... We'll be able to... We all will go, deeply penetrate in the ideas of scriptures, and find out the facts.

Prabhupāda: At least you make some attempt. Let us see.

Indian Astronomer: Pardon?

Prabhupāda: You make some attempt. Go to the offices.

Letter from Yugoslavia--'Books!' -- June 30, 1977, Vrndavana:

Prabhupāda: When all these standing orders will be supplied and they read it, we'll get more first order.

Tamāla Kṛṣṇa: Yeah.

Prabhupāda: So our book prospect is very nice future. So BBT must be very careful for distribution like this. Such reception, who is that author, he'll not be engladdened all over the world? Against odds. Against odds. It's simply Kṛṣṇa's arrangement.

Tamāla Kṛṣṇa: Śrīla Prabhupāda, I just have to see if my room is being flooded.

Śatadhanya: I'll go see.

Tamāla Kṛṣṇa: Can you just check and have that boy start mopping? As soon as it... See, that's why they were banging yesterday. And they'll have to bang some more tomorrow. The room becomes flooded as soon as it rains, due to the faulty pipes.

Prabhupāda: Now rectify the fault.

Discussion about Bhu-mandala -- July 5, 1977, Vrndavana:

Prabhupāda: This is their... Apauruṣeyam. Actually India's culture is going on that way. Mass of people, they are going to Prayāga for taking bath. What do they know? They have received it from authorities that if you take bath in such and such place... Ah, lakhs of people will go. That is India's culture. Without any advertisement, without any means, walking hundreds of miles they are coming, yes, that is their culture. And the government is perturbed that people are so prejudiced. So how to make them forget? This is going on. But they don't listen. They just, "If I take bath I'll..." That is the difference between Western and Eastern. And as soon as there is interpretation, it is Māyāvāda. And Caitanya Mahāprabhu has rejected-māyāvādi-bhāṣya śunile haya sarva-nāśa (CC Madhya 6.169). You see in the Kumbhamela how peacefully they are sitting. They are accepting Vedic culture. So nice atmosphere. Simply by going there you'll be satisfied. That is the difference between East and West.

manuṣyāṇāṁ sahasreṣu
kaścid yatati siddhaye
yatatām api siddhānāṁ
kaścin māṁ vetti...
(BG 7.3)

Therefore tad viddhi praṇipātena paripraśnena sevayā (BG 4.34). There is no other. Submissive. (break) Guru. Tasyaite kathitā hy arthāḥ prakāśante. The author is revealed to him. Yasya deve parā bhaktir yathā deve (ŚU 6.23). Otherwise not. So do it as far as possible to your capacity. But things are inconceivable. You cannot adjust within the limitation of your understanding.

Room Conversation -- October 6, 1977, Vrndavana:

Tamāla Kṛṣṇa: It's a cādara you wear on a cold morning. Very ecstatic pose. It's made of metal. (taps it)

Prabhupāda: Strong?

Tamāla Kṛṣṇa: Yes. And this says, "His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda, Author of Bhagavad-gītā As It Is, Śrīmad-Bhāgavatam, Caitanya-caritāmṛta, Śrī Īśopaniṣad, Nectar of Devotion, Nectar of Instruction, Back to Godhead Magazine, Founder-Ācārya of the International Society for Krishna Consciousness." This is placed in prominent museums and libraries. There's four different models. This is solid wood, and this will be a bronze plaque, and this is made of bronze, metal. You can feel it. Nice?

Prabhupāda: Very nice.

Tamāla Kṛṣṇa: I think it's very beautiful. Very artistic. Very feeling... It shows a tremendous amount of feeling. It also advertises all of your books, so they place it in libraries. Libraries like to have it because you're a very..., most prominent author. People usually have a book display.

Prabhupāda: Very nice. (discussion amongst disciples about where in the room to put it)

Room Conversation -- October 14, 1977, Vrndavana:

Prabhupāda: Who is seated over...?

Svarūpa Dāmodara: Where is Brahma-tīrtha? He's the Perfect Questions, Perfect Answers, one of the authors. Next to him is Sadāpūta, who wrote two books on quantum physics and the laws of consciousness, demonstration by mathematics that life cannot arise from matter.

Tamāla Kṛṣṇa: I read you that in London, Śrīla Prabhupāda. That was Sadāpūta's book that we read in London.

Svarūpa Dāmodara: And next to him is Mādhava. His body is like mine-small. So we are making points that modern science doesn't know life.

Prabhupāda: No, you are making point, but there is no reaction from the other side?

Svarūpa Dāmodara: Not so many.

Prabhupāda: Oh.

Room Conversation With Bharadvaja -- October 16, 1977, Vrndavana:

Girirāja:

nārāyaṇaṁ namaskṛtya
naraṁ caiva narottamam
devīṁ sarasvatīṁ vyāsaṁ
tato jayam udīrayet
(SB 1.2.4)

"Before reciting this Śrīmad-Bhāgavatam, which is our very means of conquest, I offer my respectful obeisances unto the Personality of Godhead, Nārāyaṇa; unto Nara-nārāyaṇa Ṛṣi, the supermost human being, unto mother Sarasvatī, the goddess of learning; and unto Śrīla Vyāsadeva, the author."

munayaḥ sādhu pṛṣṭo 'haṁ
bhavadbhir loka-maṅgalam
yat-kṛtaḥ kṛṣṇa-sampraśno
yenātmā suprasīdati
(SB 1.2.5)

"O sages, I have been justly questioned by you."

Prabhupāda: These things can be exhibited. That's all right.

Bharadvāja: Jaya Śrīla Prabhupāda.

Prabhupāda: So you have made the outline first class. Now, if it is carefully done, at least in the Western country, it will be a very, very wonderful thing.

Page Title:Author (Conversations)
Compiler:SunitaS, Mayapur
Created:02 of Aug, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=67, Let=0
No. of Quotes:67