Your article heading as "Let us be True to one another" published in the A.B. Patrika (Allahabad Edition) D/30.12.51 attracted my attention and I read it over and over again. This article contains the nucleus of future activities of the human society in the spiritual realm and I have read in your statement about your deep thought on the onward march of human civilization.
Attention (Letters)
Correspondence
1947 to 1965 Correspondence
Letter to Sri Biswambhar Goswami -- Shanti Kutir, Vrindaban 25 December, 1956:
The attention of Government is now turned to the side of reforming the religious activities of Indian sadhus and Sannyasis and they are now going to enact some statutes in this connection. Of course nothing is possible without the sanction of the Supreme Will of Sri Krishna but still man-made laws must have defects as the lawmakers are deficient in four primary principles of a conditioned soul.
Letter to BTG Friend -- (Mathura U.P.) Dated as Postmark:
Please accept my hearty greetings. I beg to inform you that a few copies of the "BACK TO GODHEAD" papers including the current and latest one are dispatched herewith to your address, and I shall request you to go through them with attention.
This paper is devoted to the cause of saving the human being from becoming an animal again. The unrest of the world is not created by God, but it is so done by the misgiven mind of the sensuous man. You cannot bring in peace and prosperity simply by material activities. You have to attain to the standard position of real life. The reality of life does not depend on the temporary body and the flickering mind, but it is transcendental to all such material conceptions.
Letter to Sri Munshiji -- Bombay 18 February, 1957:
I wish, therefore, that you may co-operate with me in giving the idea an effective shape.
In this connection, I would like to draw your attention particularly to my papers (issue No. XI) "An essential service" and (Issue No. X "Sri Krishna the Supreme Vedantist". In this connection, I have already made an association registered, of which a short description is given on the 4th page of the issue No. X which, I hope, you will kindly note.
Letter to K. M. Munshi -- Bombay 21 February, 1957:
Please accept my respectful Namaskar. I hope you have duly received my letter of the 18th instant in the meantime. By the by while reading some of the literatures of your great institution, it has come to my notice that you have in your mind about the various temples and their respective Pujaris also.
In this connection, I wish to draw your attention to my paper "Back to Godhead" issue No. VI dated 20/5/56 in which an idea of a Gita Nagari (PP2) and how to preach the teachings of Bhagavad-gita are suggested. In that article I have also touched the question of these various temples (PP3) of India and how to utilize them for public welfare work.
Letter to K. M. Munshi -- Bombay 21 February, 1957:
If I remember rightly, you have been criticizing in the meeting of the 16th instant about the culture of Hollywood cinemas. The Mayavadi philosophy having killed the spiritual variegatedness of the Supreme Being—the people are generally attracted in the variegatedness of material existence. In the vedanta sutras, we have direct information of how a spiritual entity is joyful—full of spiritual bliss. This idea of enjoyment is focussed through a material _ and as such the spiritual focus is reflected in a perverted manner. The attention of the people in general is attracted by the cinemas in place of temples, because the Mayavadi philosophy—impersonality of Godhead has created a void in the spiritual realm. But in fact the spiritual realm is not at all void. It is full of variegatedness of spiritual mellows. If you create a void in the Spirit unnecessarily, you have to create necessarily a fill-up in the material existence and that is the cause why temples are being replaced by vulgar cinemas.
Letter to Sir -- Delhi 15 April, 1961:
. It is nothing extraordinary for him because he is prepared for this culture and is awaiting proper administration only. The ways and means were envisaged by the liberated souls and especially by the sages of India and I proud to feel that Lord Buddha happened to be an Indian and we worship Him as incarnation of Godhead. His holy name is mentioned in the Vedic literature like Bhagavata. We can take help from the Bhagavata the cream and ripen fruit of the Vedic literature and stop at once the quarrel and turmoil of the present world.
I hope that your honour along with other thoughtful men of your great country will give full attention to this movement and I am always with you for rendering my humble service for this cause.
Letter to Sir -- Unknown Place May 1964:
BACK TO GODHEAD can direct the right way of such happiness even in the material field by the simple adjustment of re-establishing our lost relation with Godhead. We wish that people may kindly read this paper for some time with due attention and critical gravity. We are always prepared to answer any relevant question in this regard from any quarter who may be seeking after the Absolute Truth.
Letter to Sumati Morarjee -- New York 27 October, 1965:
I do not know what is in the mind of Lord Bala Krishna but I think that your attention to give an impetus to the Bhagavata cult and my humble attempt can serve great purpose. By the grace of the Lord you have a great position in the world and it is learnt that you are one of the richest woman in the world. But above all you are a pious lady with great devotion for Lord Bala Krishna and you can do a lot in this connection.
1966 Correspondence
Letter to Sumati Morarjee -- New York 18 March, 1966:
Since I came down to New York from Butler Pennsylvania, I have rented the above room at $70.00 per month and I am delivering lectures on the Bhagavad-gita and Srimad-Bhagavatam accompanied by Sankirtana and the American ladies and gentlemen come to hear me. You will be surprised to know that they do not understand the language of the Sankirtana and yet they hear with attention. The movement which I have started here is completely new to them because the Americans are generally acquainted with the Indian Yoga gymnastics as it is performed by some Indian yogis here. They never heard of Bhakti cult or the Science of Krishna before and still they are hearing me,—this very idea is a great success for me.
Letter to Nripen Babu -- New York 15 December, 1966:
Now one thing I beg to draw your attention is the Rupanuga Para Vidya Pitha which I wanted to start in Vrindaban within the vicinity of Radha Damodara Mandir. If it is possible to get some vacant land for constructing the building. My American students are ready to spend for this and I think if you give some land on lease terms, then I can immediately begin the work. Perhaps you may remember that when I first came to your temple, this was my proposal and both yourself and Gauracandra Goswami agreed to this. Later on when I wanted to do the work your brother indirectly declined. So I did not attempt any thing. Now I am serious about this building and if you so desire you can give me some land on lease terms. Of course there is ample land in Vrindaban to start this institution, but my aim is to start it in the land of Sri Sri Radha Damodara Temple which I think is very good for every one concerned. I want to start a nice International Institute at the place of Srila __ Goswami is silent on this point and therefore I am writing to you. The idea is very good and I hope you will appreciate it. Any way it is up to you to accept the proposal or reject it but I shall be glad to hear from you about your honest opinion on this. My mission is develop the glories of Srila Jiva Goswami all over the world and I think you should cooperate with my honest endeavour.
1967 Correspondence
Letter to Kirtanananda -- San Francisco 11 February, 1967:
The thing is that in April 1967, there will be a great exposition and millions of people will gather there from all parts of the world. We have to prepare literatures both in English and French and have to draw the attention of the university students as our members. Mr. Janis proposes that by end of March 1967 the Branch organization must be completed and by the end of third week of April I shall go there after opening of our New York house (as per present negotiation). I think the idea is good and we shall take the opportunity and for this I select you to go there first and study the prospective situation immediately. I shall be glad to know per return of post about your decision in this connection or if you start immediately on receipt of this letter then you can write me from Montreal.
Letter to Brahmananda -- London 24 July, 1967:
Accept my blessings. I am always thinking of your separation feelings. Please do your duty nicely and Krishna will help you in all respects. We are delayed here for 16 hours. Starting this morning at nine for Delhi. The attention of Mr. B.K. Nehru the Ambassador of India was drawn to me the other day. I have told him about my permanent Visa and he has promised to help me when I come back. Please make an appointment with him informing that I wish to present him our set of Bhagavatam and our other literatures. Then go to him and personally present the books etc. at Washington D.C. It may be that as soon as I feel some strength I shall be coming back. Up to now there was no disturbance about my health and I hope to reach Delhi this night. I shall write you again after reaching Vrindaban. Convey my ardent affection and blessings for all the boys and girls. I am very much hopeful of my movement. Please keep steady, follow all my instructions scrupulously, chant Hare Krishna and Krishna will give you all strength. Hope you are all doing well.
Letter to Rayarama -- Vrindaban 22 August, 1967:
Janmastami ceremony may be celebrated in the same way as last year. I understand that Acyutananda is coming here on Janmastami Day, but I have received no word from him. Anyway, if he comes it will be a great joy for us. You will see in the letter to Brahmananda that any student who comes here for studying further in K.C. will have no difficulty for room, board, and tuition. It is a good opportunity for our students, and I shall be very glad to learn how many of you desire to come. In the meantime, I am trying to get other facilities for passage. Please give your primary attention for improving BTG, the backbone of our movement. Kirtanananda is going to be the first sannyasa among my disciples. I am improving gradually. Hope you are all well.
Letter to Janardana -- Delhi 30 September, 1967:
Please accept my blessings. I am in due receipt of your interesting letter & also the copy of the letter you have sent to the newspaperman. Yes, you must now be careful so that people may not misunderstand us to be a second edition of the hippy movement. What is done in the past to advertise us is already done. Now we should work solidly to attention of important men, and try to make them understand that this movement is the most authorized scientific agitation to invoke man's dormant Krishna Consciousness. I completely support your idea about the preaching method. We are not lacking in philosophy—by the grace of Krishna we have got ample stock to answer anybody's intricate philosophical questions. There is no necessity of stopping questioners by dogmatic statements as it was done in the beginning. I have every hope in you because you are educated and have understood the philosophy completely. You should try to get another newspaper article out explaining the real scientific position of our movement.
Letter to Gargamuni -- Calcutta 13 November, 1967:
A real Krishna Conscious person can adjust things nicely even in hell. A fully Krishna Conscious person is always in transcendental position and he is not afraid of any place which is so called, unfit for human habitation. A Krishna Conscious person is always satisfied whether in Vaikuntha or in hell. His satisfaction is not the particular place but his sincere service attitude towards Krishna. I have no objections if your wife and you go to San Francisco and live there peacefully as man and wife concentrating your attention for Krishna Consciousness. Hope you are well.
Letter to Brahmananda -- Calcutta 18 November, 1967:
Every one of us is under the influence of the external energy, Maya. The best way to get out of the clutches of Maya is to concentrate our attention in the loving service of Krishna. I understand that Hayagriva and Kirtanananda are continuing to chant Hare Krishna is their center. I hope therefore they will not go astray and the misunderstanding may be cleared up in due course of time. (Even amongst our God-brothers we have misunderstanding but none of us is astray from the service of Krishna. My Guru Maharaja ordered us to execute his mission combinedly. Unfortunately we are now separated. But none of us have stopped preaching Krishna Consciousness. Even if there was misunderstanding amongst the God-brothers of my Guru Maharaja none of them deviated from the transcendental loving service of Krishna. The idea is that provocation and misunderstanding may remain between one man and another.
Letter to Jadurani -- Calcutta 12 December, 1967:
That will enlarge Krishna Consciousness. Your program for publishing pictures in details of great authorities like Bhisma and others is very much appreciated. I am so glad to learn that Rayarama, Satsvarupa, yourself, Gaurasundara, Govindarani and others are doing so much for improving BTG. I quite appreciate your endeavours and you must continue the Mahajana series, and whenever necessary you can ask me for necessary informations. I would advise, unless there is dire necessity, you should not divert your attention from painting. Somehow or other you have to manage everything in full cooperation, but your main engagement is painting. Your God-brothers, Acyutananda and Ramanuja das are doing well here. We very much appreciate your offering of respects and they wish to convey the same to you. Hope you are well.
1968 Correspondence
Letter to Hamsaduta -- Los Angeles 22 January, 1968:
Suppose if we begin it from New York and there is good response from the public, then our attempt will be successful prior to our traveling all over the world. We will earn money by stage exhibitions and attract attention of the elite public and move from one station to another. A shorter type of this exhibition was held during our television show and the performance was very much appreciated. So I want to train such a party immediately. I do not know where such training will take place, but I want to do it immediately in my presence. So consult with Brahmananda and others about this proposal. Give me your return suggestions about this proposal.
Letter to Brahmananda -- Los Angeles 8 February, 1968:
I think you are missing the four points of Krishna's superexcellent qualities to be added in the Teachings of Lord Caitanya. The four points are as follows: 1. He can create continuous waves of Transcendental Pastimes which attract the attention of everyone including His Visnu Expansions, 2. His super-excellent beauty in the midst of Radharani and Her Associates, 3. His super-excellent sound of His Transcendental Flute, 4. His super-excellent beauty cannot be surpassed by anyone in the three worlds, namely, the material world, the Vaikuntha Loka, and Krishna Loka. I hope you will add these points to complete the vacancy.
Letter to Mr. David J. Exley -- Los Angeles 21 February, 1968:
Without tracing the history of this movement, we can safely say that at least 5000 years ago, this movement was started from the Battlefield of Kuruksetra. Later on, it was organizedly recorded in the great voluminous literature, known world over as the Srimad-Bhagavatam, and the very famous Bhagavad-gita, by the original author of Vedic literature, Sri Krishna Dvaipayana Vyasa. Since that time, this movement is current in India, supported by great Acaryas like Ramanuja, Madhva, and Visnu Swami, and Nimbarka. Later on, about 500 years ago, it received great impetus from Lord Caitanya, and since that time, there are millions of supporters for Krishna Consciousness in India. This Krishna Consciousness movement is still supported by conferences, seminars, and so forth, in several parts of India. Recently, we have started this movement in America, making New York as our center, with a view that we shall be able to attract the attention of the United Nations for spreading this important movement throughout the whole world for actual benefit of the human race.
Letter to Andrea Temple -- Los Angeles 6 March, 1968:
Perhaps you could order some fairly large quantity literature and propaganda from New York, and distribute in your city. Also, maybe the radio or T.V. stations may become interested if you approach them with our various propaganda, news clippings, and so forth. You can write to Brahmananda in this connection, and he can give you instructions how to do it. We must try to catch the attention of as many people as possible; so that some may come and hear us, and be benefited. If it is possible, perhaps you can begin this propaganda work as soon as possible, and have regular scheduled Kirtana, so that people may start coming even before my arrival. That would be very nice.
Letter to Nandarani, Dayananda -- New York 29 April, 1968:
I am very glad to learn that your nice child Candramukhi is growing daily. By your care and attention, she will come out a Krishna Consciousness girl like Haridasi, the daughter of Baladeva..
We are selling our books, Srimad-Bhagavatam, 3 in a set for $12.00, but a single book is $5.00. I am leaving for Boston on Wednesday, the first of May, and you can send your care of the Boston address, (ISKCON Radha Krishna Temple, Glenville Avenue, Allston, Mass. 02134). Hoping you are three well.
Letter to Mukunda -- Allston, Mass 6 May, 1968:
Please try for these things, draft deferral and tax exemption. It is greatly needed. You will be pleased to know that Robert Kennedy heard Hare Krishna Kirtana from poet Allen Ginsberg. He is very kind to chant Hare Krishna wherever he goes, as I have requested him to do, and when he met me at San Francisco, he told me that he chanted Hare Krishna before Mr. Kennedy. So I think it is already in his attention.
Letter to Harer Nama -- Allston, Mass 28 May, 1968:
Please accept my blessings. I am in due receipt of your letter dated May 24, 1968, along with the news article published in the Daily Californian, p.9, on Wednesday May 22, 1968. The pictures and the statement are very appropriate and I hope this article will attract the attention of many students.
Letter to Brahmananda -- Montreal 5 June, 1968:
For the time being, I am here, and if you think that it is possible to submit fresh application under section no. 3, on the grounds of my religious ministership, then do it immediately, and I shall wait here for three months. And if it is successful then the immigration will be very nice. Otherwise, I shall proceed to London and try to establish a center there. My other point is that my permanent vise in U.S.A. is not so important, as is the publication of books, and circulating them as widely as possible. I think therefore that you should give more attention to the publication department. Even if I do not get permanent visa, it is not very harmful.
Letter to Mr. Mittra, United Shipping Corporation -- Montreal 12 June, 1968:
I am in due receipt of your letter dated June 5, 1968, and have noted the contents. I cannot follow exactly what the account is; and a few days ago the president, Brahmananda, came to see me, and I understand that he is regularly corresponding with you about the statement of account and other things. So I am busy in my propaganda work and I cannot just divert my attention in this account business. So far the 15 cases of books, I have several times submitted the invoices and each time they are rejected. So I am fed up with this business. The best thing is that you kindly send me a copy of the invoice as you desire to be made and then I shall make as it is, and send it to you immediately. Otherwise, my brain does not act how to make the invoice which will satisfy all concerned.
Letter to Himavati -- Montreal 14 June, 1968:
But it is difficult also. It is not good for the Brahmacarinis to associate with householders; similarly it is not good also for the Brahmacarinis to mix with Brahmacaris, but in your country the boys and girls are accustomed to mix freely. Therefore, we cannot put any deadline restriction. In my opinion, if the boys and girls get themselves married just like ideal Vaisnava householders, that is very good. But, if by the Grace of Krishna, both the girls and boys can live separately, that is still better, but it is not possible. If it is possible to divert the whole attention for Krishna's service it is quite possible to remain single even for the whole life. So you have got now good engagement so remain engaged in that work and train the Brahmacarinis also, chant Hare Krishna and pull on your sewing machine.
Letter to Madhavi Lata -- Montreal 20 June, 1968:
Yes, you stay in Boston. Please learn this painting under care of Jadurani. Please always talk about Krishna amongst you two sisters, and enjoy life. This is very good opportunity that you are talking and painting about Krishna, so that your mind, hand, and attention are all absorbed in Krishna samadhi, and tongue chanting Hare Krishna. This is first class samadhi, and the highest position of the greatest yogi. Try to continue this atmosphere happily.
Letter to Hamsaduta -- Montreal 21 June, 1968:
Regarding the bus, the best thing will be to dispose of and get some money. One thing, you must be very careful that we should not divert our attention for money making too much. If we can make money by the process which you have now adopted, that is very nice. But we cannot divert our attention to such things as running on the bus, etc. This is not good. The bus should be sold to get out of the botheration. If the bus was in good condition, we could have it to utilized to move ourselves, but that is not possible. Under the circumstances, better that you dispose of it at highest possible price and get out of the complication.
Yes, that is all right, Himavati can sew nice things for selling. And your advice for the boys in San Francisco is very nice. They can also go out everyday into the Golden Gate Park and hold kirtana and so many people will come.
Yes, Vamanadeva can stay as your assistant, and can come here when you come. There is no objection.
Money making schemes should be easy; we cannot divert our attention for money making activities. We require some money for prosecuting our activities, and if we get that money by contribution that is best, otherwise, we can sell our literature and books, etc. But if we direct our attention like others, then it becomes karma. And karma is very dangerous for persons who want to go back to Godhead. Therefore, in Bhagavad-gita karma yoga is advised. On the whole, we can endeavor for money making if it doesn't hamper our devotional service. And otherwise, we shall prefer to starve and chant Hare Krishna. That should be the pivot of all our activities.
Letter to Jadurani -- Montreal 9 July, 1968:
Please accept my blessings. I am in due receipt of your letter dated June 27, 1968, and my first thanks to you because your picture has attracted the attention of Swami Sat-chit-ananda's students. This means your picture is helping us forward in Krishna Consciousness so that we could attract even the yogis like Sat-chit-ananda's students. Actually this is the fact. There is a verse in Srimad-Bhagavatam which was explained by Lord Caitanya in 64 different ways before Sarvabhauma Bhattacarya. In that verse it is stated that even the atmaramas or the persons who take transcendental pleasure in their own self—actually people should be trained up to be happy with one's own self. So the yogis and the philosophers, they are trying to be satisfied with their own self.
Letter to Upendra -- Montreal 3 August, 1968:
Please accept my blessings. I am very glad to receive your letter suggesting a branch in Vancouver, and it is very encouraging. Please negotiate with your friends as soon as this postal strike is over, and if there is a suitable place to open a center, I am agreed to this proposal. In the meantime, Hamsaduta is coming and I shall consult with him also, and if possible we will go to Vancouver. Regarding Gargamuni's proposal: I am writing him separately and you will know the result from him. If Gargamuni's business is going in San Francisco nicely, he should not for the time being divert his attention. There are two friends also known to me, in Vancouver, and I have written them letters but I have not received any reply from them, probably due to the postal strike. Anyway, I am anxious to open a branch in Vancouver, and as soon as there is favorable circumstances, either through you or through any other friend, it will be a great pleasure for me to open a branch there. I hope all is well in San Francisco, and you are feeling in good health.
Letter to Krsna Devi -- Montreal 21 August, 1968:
Regarding the child problem: I may inform you that all our children born of the Krishna conscious parents, they are welcome and I want hundreds of children like that. Because in future we expect to change the face of the whole world, because child is the father of man. Anyway, I have seen Malati is nursing her child so nicely that she attended my meeting every day and the child was playing and she never cried. Similarly, Lilavati's child also never cries or disturbs the meeting. Lilavati was always present with her child, so it depends on the mother. How to keep the child comfortable, so that it will not cry. The child cries only when it feels uncomfortable. The child's comfort and discomfort depends on the mother's attention. So the best solution is that we should train our all first-day small babies in such a way that they are always satisfied and there will be no disturbance in the meeting, and there will be no complaint. But there cannot be any hard and fast rules that only children who are grown up, 7 or 8 years old, can be admitted and no other children can be admitted. That is not possible, and I am not going to sanction any such rule. Rather I shall welcome a baby from the very beginning, so that the transcendental vibration may enter into its ear, and from the very beginning of its life, it becomes purified. But of course, the children cannot be allowed to disturb in the meeting by crying; and that is the mother's responsibility to keep them comfortable, and not to disturb the meeting.
Letter to Bon Maharaja -- Montreal 23 August, 1968:
I beg to inquire what facilities you can offer them if they come in India for such studies. I may also inform you that my disciples are not from rich community of America. Most of them are whole time worker in my society. But they have sincerely developed Krishna Conscious by the recommended process of Lord Caitanya. You will be glad to know that they have been able to draw the attention of the Ambassador of India and Consul General in N.Y. by their Krishna Conscious activities. I hope you will cooperate for their further advancement in their search of Krishna Conscious philosophy.
Letter to Kirtanananda, Hayagriva -- Montreal 23 August, 1968:
Jagannatha Swami is very kind to the fallen souls, because He is the Lord of the Universe, and all the living creatures are His subjects, therefore, Jagannatha Swami will bless you with all the required intelligence, how to satisfy Him. On the bathing ghats in India, generally, they install Lord Siva's Murti, but that is not possible here, neither we want to divert attention in so many performances. Concentrate in one temple, and then we shall extend one after another. Immediately the scheme should be to have a temple in the center as you have already taken the plan, and residential quarter for the Brahmacaris, or Grhasthas, and let us go ahead with that plan at first.
Letter to Dayananda, Nandarani -- Montreal 24 August, 1968:
You are always welcome to put questions, and it is my duty to answer all the questions to my sincere devotees. You will be glad to know that our one of the Prabhus, Sriman Hayagriva Brahmacari, has leased out a 99 year lease on one great plot of land to construct New Vrindaban. So San Francisco is progressing as New Jagannatha Puri and West Virginia plot of land may be constructed as New Vrindaban, but I am still hoping that we can do something in Florida also. You suggested previously that you have got friend who has got some land and in Florida, and he wants to utilize it for some religious purpose. So I still draw your attention, if something can be done in the Florida.
Letter to Roland Michener (Governor-General of Canada) -- Montreal 24 August, 1968:
ISKCON (the International Society of Krishna Consciousness) is a non-lucrative organization, whose purpose is to promote the well-being of human society by drawing its attention to God. We are a non-sectarian society, and our members include people from Christian, Jewish and Moslem as well as Hindu faiths. The aim of ISKCON is not to found a new religious sect, but to invoke the living entity's dormant love of God, and thus provide the human society of all faiths with a common platform of clear theistic knowledge and practice. Members of ISKCON may retain their own respective religious faiths, as ISKCON is meant to establish a clear, practical common formulation of the common ideal of all theists, and to defeat the unnecessary dogmatic wranglings that now divide and invalidate the theistic camp. This common ideal of theism is to develop love of God.
Letter to Hamsaduta -- San Francisco 19 September, 1968:
I am glad that Kulasekhara has come back. I think he cannot go from our society because he has already rendered some service to Krishna. So Krishna is not going to leave him at any cost. So treat him nicely so that he can be fixed up there. And his attention should be in the matter of painting. That's a very nice idea. Please offer my blessings to him, and treat him very well. So far Mrigendra das is concerned, he will also come back; don't worry. Recently I have received letter from Sivananda; the prospect in Berlin is very bright. And two students from San Francisco are going on the 28th to Berlin, and I am asking Acyutananda and Jaya Govinda to come back and join him in Berlin. Similarly I have received report from London; they are having regular kirtanas and feasts, although not in our own temple, but in different places.
Letter to Brahmananda -- Seattle 6 October, 1968:
I think Seattle branch will come out very successful, because we have drawn the attention of the students of the university here. One girl came to see me, as representative of the student paper, and we had a nice discussion. But another thing, that the priestly class of Christian and Jews churches, I think they are becoming envious of our movement. Because they are afraid of their own system of religiosity, because they see so many young boys and girls are taking interest in this system of Krishna Consciousness. Naturally, they are not very satisfied. So we may be facing some difficulty by them in future. So, we have to take some precaution. Of course, this priestly class could not do anything very nice till now, but dogmatic way of thinking is going on. So anyway, we shall have to depend on Krishna, and I think the new center in United Nations, if we make nice propaganda from there, then this tendency may be diminished. In the United Nations center, I have already suggested Purusottama things to be done there, and if possible, we shall hold meeting and kirtana in the church center and distribute Prasadam, invite the prominent members of the United Nations, this is, I am thinking like that. I do not know what Krishna desires.
Letter to Rayarama -- Seattle 15 October, 1968:
I have noted with great attention your statement that you are sitting at one desk in a tiny office, room, which is ferociously hot in summer and freezing cold in winter. So people might think you mad if they heard of your crazy work. So spiritual activities are like that. Sometimes my contemporaries from India, they also write that in this age, the age of 73, when people would naturally like to retire, and I am working here. So this is all possible by Grace of Krishna. Krishna can adjust opposing elements. In the material world, yes and no are two opposing elements, but by Krishna's inconceivable power, yes can be no, and no can be yes. That is the law of Krishna. And austerity, Krishna Consciousness, there is some austerity. So we should not be afraid of any condition. Narayana para sarve na kutascana Vivyati—that means, those who are in Krishna Consciousness, they are not afraid of anything. Either they are in hell, or heaven, for them, they are all equal. They do not make any distinction in the material world; this is good, or this is bad, this is hell, or this is heaven.
Letter to Syamasundara -- Los Angeles 24 November, 1968:
I am pleased to learn that you are singing the Cintamani prayers of Brahma Samhita. This Brahma Samhita contains the highest of all spiritual knowledge. In lecturing too if we sing a verse from Brahma Samhita and then nicely explain the meaning it will be very much appreciated. Just as Krishna is the All-Attractive principle so, similarly, these Krishna kathas of the Brahma Samhita are All-Attractive and will gain favorable attention from listeners.
Letter to Kirtanananda -- Los Angeles 26 November, 1968:
Please accept my blessings. I have received your letter of November 20th and have noted the contents carefully. Also I have seen the newsletter of November 20th regarding the progress of our centers in New Vrindaban and Columbus. Both these centers are progressing nicely and I have no doubt that under your able direction the New Vrindaban will become a most prosperous endeavor in spreading Krishna Consciousness and attracting the attention of many new people. There is no need for discouragement because you are working sincerely and according to Krishna's plan your activities prove to be of great use in propagating our movement.
1969 Correspondence
Letter to Hayagriva -- Los Angeles 31 January, 1969:
Now you are grhastha, and there is no need to be despondent, simply we have to become sincere to act fully in Krishna Consciousness. Your wife, Syama Dasi, is a very good girl. She will be always helpful to you in doing as the boys and girls in London are doing in attracting the attention of various types of people from all over the world. They are doing wonderful service, and it makes no difference that they are householders.
Letter to Aniruddha -- Los Angeles 4 February, 1969:
You are right when you say that setting a good example for the boys is the best precept. There is a saying that an example is better than a precept. Our exemplary character depends on strictly following the four principles, and this will conquer the whole world. Our boys and girls in London, by there exemplary character have drawn the attention of many respectable persons and even some public papers. Our movement is not only for some theoretical teaching, but it is for developing practical character and definite understanding. I will be glad to know what is your future program. Do you think you will be continuing as brahmacari, or in the future will you wish to become householder? The idea is that when we open our educational institute, we will require some dedicated monks, just like Christian Fathers, who have no connection with women. In that case, we can start a theological school also, along with a boys primary school. Our theological school will regularly teach our published books, such as Bhagavad-gita As It Is, Srimad-Bhagavatam, Teachings of Lord Caitanya, Nectar of Devotion, Brahma Samhita, and Krishna.
Letter to Dr. Chaudhuri -- Los Angeles 6 February, 1969:
We have immense literatures, especially in the Gaudiya Sampradaya of the Vaisnava sect which is enriched by the contribution of the Gosvamis. These should all be presented to the western world. Similarly, Vedanta commentary by the Vaisnava acaryas like Ramanuja, Madhva, Baladeva., Sridhara Swami, etc. can all be presented successfully. You are a learned philosopher, and your Cultural Integration Fellowship Institute advocates universal religion and cultural harmony. I think if you will turn your attention to the Vaisnava literature you will find all of these ideas in complete fulfillment.
Letter to Rayarama -- Los Angeles 15 February, 1969:
Anyway, the whole thing is depending upon you because I can not possibly divert my attention. But if I receive some contribution from each center for publishing Back To Godhead regularly, that will be a nice program so that we may not have to depend on advertisements or sales. Each center should take responsibility of contributing some money towards the publication of Back To Godhead, instead of depending upon each center for selling Back To Godhead. For example, if a center contributes $100, we send them copies at cost price to the amount and it doesn't matter whether they sell it or not. It doesn't matter if they sell it or not. But we must have the monthly contribution. The copies which are not sold may be distributed free to schools, libraries, influential gentlemen, etc. This will greatly further our propaganda, and I am thinking in these terms.
Letter to Janardana -- Los Angeles 2 March, 1969:
But still there is chance for them simply by giving aural reception to this transcendental sound of Hare Krishna Mantra. If we turn our attention to fit with the Christian people, or any other religious sect, I think it will not be very much fruitful because nobody will change his faith even though he is given scientific or archeological evidences. And that will also not help anybody. We have already discussed this point in many articles and change in religious faith does not make one advanced in spiritual understanding. The spiritual understanding as taught by Lord Caitanya is that all living entities are eternally servants of God. We have to propagate this philosophy, and for this we have to make propaganda. Every religion believes in God, and we want that everyone should actively come to this understanding of accepting one's eternal servitorship to God.
There are many things to criticize in the matter of any faith, and if we divert our attention to such activities we shall simply create more opposite elements and waste our time.
Letter to Sivananda -- Hawaii 9 March, 1969:
Your statement that you will try to organize the Hamburg center very nicely and have a smooth running energetic temple when I go there is also very encouraging. Please stick to this principle without any diversion. Take it from me that I am always praying to Lord Krishna for your success in Krishna Consciousness movement. You're very sincere devotee and if you simply stick to the principles, success is sure for your life. Krishna's Mercy is always bestowed upon one who is sincerely serving Him. You should not give attention to any outsider's advice because they are completely unfit to give you advice. Your situation is different. We do not care for any agriculturist or economist. Our only shelter is Krishna. Stick to this principle and success is sure for you.
Letter to Upendra -- Hawaii 11 March, 1969:
I wish that the Seattle temple be maintained as the most important thing, and there is no second man besides you to take charge of it. Actually the center was opened by you and Gargamuni. Gargamuni is now engaged in different work, so you do not divert your attention. Please try to occupy the church contemplated and try to improve it like L.A. temple. If you try your best Krishna will give you all facilities.
Letter to Jayapataka -- Hawaii 11 March, 1969:
Please ask Janardana what is the difficulty in editing BTG in French language. Of course, I received his letters that he was so much busy in so many ways, but still, this is also one of his responsibilities. In the absence of BTG printing, the machine is being used for some other purposes. Of course, when I was in Montreal, I think I gave permission to print some outside work, to get some money, but that does not mean that we should stop our own work, and print something in our press which is against our principles. Please try to convey this news to both Janardana and Dayala Nitai and they may please give attention.
Letter to Krsna dasa -- Hawaii 15 March, 1969:
I have received from London pictures, and it appears things are going there also very nice. No letter from you is useless for me—they are all important. And you can write as long a letter as you can. I shall read them carefully with attention in spite of my various duties always. Regarding the tape lecture which you requested, I have got the copy in L.A. most probably, so I shall have to send it to you when I get back to the mainland.
All the devotees are very much thankful here for your good wishes, and they also are hoping all is going well there for you, and are feeling your separation as well.
Letter to Dayala Nitai -- Hawaii 23 March, 1969:
Of course, as individuals, we have sometimes disagreements, but that should be adjusted keeping our central attention to Krishna. So what is done is done; hence forward, you do everything jointly and we shall put out at least one issue of BTG French edition every month—even it may consist of one printed page only, still it must be published once monthly. That is my desire. It is better undoubtedly to have a full magazine as our English edition BTG, but if you have no time, or you are doing this or that, then do not neglect it completely—it is better to publish and distribute a one page BTG issue than no issue at all each month. Now this work is specially entrusted to you and Janardana; so please execute it.
Letter to Brahmananda -- Hawaii 24 March, 1969:
Please accept my blessings. I have already written to Purusottama about TLC consignment and probably you might have received letter from him by now. Regarding Dai Nippon negotiation, I never told you to stop such negotiation and I do not know why you should be disturbed by seeing my letter to Advaita. If Dai Nippon negotiation is successful you can make contract as you think best. My suggestion to Advaita was that in case of Dai Nippon negotiation not being successful, then we shall give attention for starting our own press. On the whole, if Dai Nippon agrees to our printing work, I have already written to you that is very nice, but in case they do not agree then we must consider our own press, as that is the only alternative.
Letter to Satyabhama -- Hawaii 30 March, 1969:
I have got many ideas for developing the new Vrindaban scheme and if Krishna gives me opportunity I may be able to show something very wonderful in your country. Unfortunately I have no money neither the richer section of your countrymen have taken any serious view of our movement. Otherwise there is more than sufficient money and if one or two men of your country gives a little attention, with this we can develop many New Vrindabans. We are not very much expensive; simply if we get the necessary money, we can play wonderful. Our only hope is books and literature. So we have to start press, and for that purpose, and publish varieties of books and literature for getting some financial help as well as propagating our mission. So as soon as I come to your place I shall give you all nice ideas you have asked for in your letter under reply. And I thank you very much for giving me all these ideas for our future activities. Please convey my blessings to all your God-brothers and God-sisters there, and especially our Syama dasi, I hope she is doing well.
So far keeping Deity in your separate house, I think there is no need for this. Because if you keep Him there, you have to take proper care, with aratis and attention, and thus divert attention from the Deity in the temple, and from chanting and so many other forms of service, like your writing and sewing, etc. So I think it best if everyone centers his attention on the Deity in the temple, and in that way the temple worship will pull on nicely. Of course, if the temple is unapproachable, or too far, or something like that, that is different thing, but if the temple is easily accessible then this is the best program—for all to go there and attend arati and kirtana etc.
Letter to Tamala Krsna -- Allston, Mass 26 April, 1969:
The climate of Los Angeles is very much suitable for me, and if by Krishna's Grace we can have a nice headquarters for the Western side as planned by you, I shall be glad to place myself at your disposal. I am now seeking to sit down simply for training preachers and diverting my attention for completing the translation work of Srimad-Bhagavatam, but I do not know where Krishna will like me to do this work. But your nice plan makes me hopeful that Los Angeles may be the suitable place. We have certainly to develop the New Vrindaban plan, but side by side the Los Angeles plan should also be executed. I do not know how Krishna will help us, but your idea is very excellent.
Letter to Jayagovinda -- Columbus, Ohio 8 May, 1969:
Please accept my blessings. I am so much glad to learn that you have arrived in Hamburg. Your letter of 26 April, 1969 gives me a great relief. I was very, very much anxious while you were in India. For the time being, I have given up the idea of opening a center in India because by so attempting, I have simply lost money in so many ways. Now you have come to our own place and you will enjoy the company of the guru and sincere devotees who have dedicated their life for pushing on the Krishna Consciousness Movement, and I am sure you will feel happy in their company. Please try to publish Back To Godhead as soon as possible, and very soon Mandali Bhadra and his wife, Vrindabaneshvari will join you. All of you combined together will be happy propagating our literatures, magazines, books in German language with concentrated attention. Krishna das, Sivananda, yourself and the new devotees will be a happy combination, so please do your best.
Letter to Jadurani -- New Vrindaban 26 May, 1969:
Please accept my blessings. I thank you very much for your letter dated May 9, 1969, and I have noted the contents carefully. Regarding your question about kirtana, practically we are not concerned with the instruments. They are used sometimes to make it sweeter, but if we divert our attention for using the instruments more, that is not good. Generally kirtana is performed with mrdanga and karatalas, but if somebody is expert instrument player, he can be admitted to join Sankirtana. We can accept everything for Krishna's service, but not taking the risk of diverting attention to any other thing which will hinder our Krishna Consciousness. That should be our motto, or principle.
Letter to Yamuna -- New Vrindaban 27 May, 1969:
Of course there are many Indians who may be delighted to have a Hindu temple there, but we are especially interested in something else. Our plan is not to sponsor the Hindus or any other individual group. Our real purpose is to spread Krishna Consciousness. This means that there is one God; Krishna, there is one scripture; Bhagavad-gita As It Is, there is one mantra; Hare Krishna, and there is one work; service of Lord Krishna. We want to preach this cult all over the world, and I am sure people from all groups of religion will join us. If we establish a temple on the principles of Mataji, it is also very nice, we may draw the attention of a section of Hindus, but we cannot really execute our ideals. So we cannot be very much enthusiastic in this connection. She is undoubtedly a good devotee of Krishna, but she has to learn the science of Krishna Consciousness, I hope this will meet you in good health.
Letter to Tamala Krsna -- New Vrindaban 1 June, 1969:
In all Festivals, if you make such puppet show, then you will be able to attract so many people. Anyway, I can understand things are going very nicely in your temple, and Krishna is giving you good intelligence. So I wish that you will live for hundred years and execute this Krishna Movement so that in this very life you shall enter into the abode of Krishna. As soon as one's service is recognized by Krishna, he is immediately called, "Please come here." That is the verdict of the Vedic literature. So we should work in such a nice way that we can draw the attention of Krishna to call us. You will find in Bhagavad-gita that anyone who takes the task of preaching Krishna Consciousness is the dearmost devotee of the Lord.
Letter to Steve -- New Vrindaban 16 June, 1969:
When one is not Krishna Consciousness, then he is Maya conscious, or in illusion. Just like when one is not in light, he is sure to be in darkness. Because absence of light means darkness. Similarly, to be forgetful of Krishna means one is in Maya, the darkness of ignorance. Just like when you turn away from the sun, you see the darkness of your shadow; but when you turn your face to the sun, then there is no question of a shadow. The whole principle of spiritual life is to turn our attention back to Krishna, and thus immediately be freed from all entanglements of Maya. There is no necessity to practice the various yogic postures, pressing the nose, and there is no need of becoming a great learned scholar to advance in spiritual life. Simply we have to turn our attention back to the Lotus Feet of Krishna, and then all spiritual perfection is automatically there.
Letter to Kirtanananda -- Los Angeles 24 June, 1969:
Please accept my blessings. I beg to thank you very much for your kind attention for me continually for one month, and I was so happy to remain in New Vrindaban. Yesterday afternoon, we safely reached Los Angeles, and Tamala Krishna has rented a very, very nice entire house for me, with compound and garage, at $350 per month. So I am very comfortably situated here. Two brahmacaris, Purusottama and Sridama, are always taking care of me, but at the same time, I am always thinking of your New Vrindaban.
Letter to Syamasundara -- Los Angeles 29 June, 1969:
Please accept my blessings. I am in due receipt of your letter of June 19, 1969, and I have noted the contents carefully. Here in Los Angeles I have arrived on the 23rd of June from New Vrindaban. I received your telegram for a loan of $1025, and immediately I arranged to have it sent from New York. I understand from Mukunda's letter dated June 25th that the lease agreement has duly been completed. Now I think you are all happy to have a nice place for our London temple, so just organize it to your best capacity. It doesn't matter when I go there. In the meantime, you give your full attention to decorating the temple, and I am very glad to learn you are making the throne and altar according the the design I sent to you. I learned that Mataji has arranged for the Radha-Krishna Deities for our temple. Is this a fact? If not, let me know, I have already one pair of 24" Deities from Vrindaban that will be dispatched, and as suggested by you, by Janmastami the Deities may be installed.
Letter to Mukunda -- Los Angeles 1 July, 1969:
Please accept my blessings. I have seen your letter to Dinesh, dated 26th June, 1969, and I am little bit disturbed in my mind. This recording business is not our line, so you should not divert your attention for the time being for such things. After a great struggle, you have got now a nice place for the London temple, and if you leave now, your other co-workers, Godbrothers and Godsisters, will be discouraged. So I request you not to leave London at the present moment at any cost. I have already sent you a note for the Archibishop of Canterbury as per your letter of June 19th, and you have so many things to do now. So I request you not to divert your attention to this musical side. I know you are a musician, and naturally you have got a tendency for musical entertainment, but at the present moment our main business is to push the Sankirtana Movement. So, as you are doing, take the Sankirtana Party to various places, and this will be the most appreciated. If you adulterate our Sankirtana Movement with some business motive, then it will be spoiled immediately. Be careful in that way.
Dinesh wanted to print some records, so we have given him two, three recordings. Let him do business in his own way. Why he should drag our men for doing his own business? So I repeatedly request you not to divert your attention to this matter at the present moment.
Letter to Hayagriva -- Los Angeles 12 July, 1969:
Regarding transferring the property to the society's name, I do not know the legal implications, but so far as I do know for the time being you are not the proprietor of the land; you are the lease-holder. The lease-holder cannot transfer his possession without arrangement with the real owner. So I think legally you cannot now transfer the property to Iskcon because I know it definitely that a lease-holder or a tenant cannot make any such arrangement with a subtenant or sublease-holder. If someone does so, it is not valid. So for the time being the idea of transferring may be deferred. Let it go on as it is. In the meantime you devote your attention for first-class editorial work, and try to manage things there how to keep the inmates peaceful. There is no use to create a pandemonium. Better to keep it under your personal management to keep it nicely for your editorial work. I do not wish that you should be disturbed. In the meantime you can negotiate with the owner of the other property, and if there are suitable terms, the society can purchase that property outright. Then there will be no question of transferring your present property to the society's name. You can go on saving taxes as you are now doing, and similarly there is no question of our society paying any taxes because we are tax-free.
Letter to Joel Chalson -- Los Angeles 22 July, 1969:
This shadow is Maya, and if you turn to the sun, to Krishna, then there is no shadow. Therefore, Krishna should always be in the front of us, and Maya will disappear automatically without any separate attention. Yogis and jnanis artificially try to get rid of Maya, but in spite of their much endeavor for spiritual realization they are still in the Kingdom of Maya. The conclusion that God is impersonal or that everyone is God is the statement of a person who is in Maya. In other words, anything which is a setback to the realization of Krishna Consciousness is Maya. Anyone who is not in Krishna Consciousness is supposed to be in Maya, and anyone who is in full Krishna Consciousness is out of the clutches of Maya. This is the statements of the Vedic literatures, and we should try to understand and follow the principles.
Letter to Krsna dasa -- Los Angeles 28 July, 1969:
We should not deviate much of our time for any business manipulations. Our main business is Sankirtana. You will be very glad to hear that in New York last week they collected $1,000 and sold BTG at a rate of 200 per day on the weekend days. Similarly we have got good report from Boston that they are collecting $50-$60 daily and selling about 60-70 copies of BTG. And what to speak of Los Angeles? So if we can organize our Sankirtana Movement, there will be no scarcity of money; rest assured. But we may do some business which we require for ourselves. Otherwise, if you divert your attention for a separate business in Indian goods, that will not be a very good idea. It may be done conveniently as a secondary engagement, but the primary engagement should be as above mentioned.
Letter to Gaurasundara -- Los Angeles 2 August, 1969:
But I do not know how you are planning that the Hawaii branch will be maintained if so many important members leave for Tokyo. Just today I learned that in about one month Sudama and Bali Mardan will be leaving to begin this Japanese center, and Sudama has already arranged for free tickets for them both. So you may open correspondence to discuss this with Tamala Krishna. My idea is that you may not divert your attention to Tokyo at this time. Your responsibility in Hawaii is very great, so make it well-established first of all. Then you may try for another center. For your selling BTGs there is no reason for you to be strained. Whatever you can do conveniently is all right. I have received information from the United Shipping Corporation that the Murtis are coming from Calcutta to Honolulu.
Letter to Robert Hendry -- Los Angeles 3 August, 1969:
Your question about not chanting while attending class is also welcome. I don't mind if you do not chant Hare Krishna Mantra, but if you kindly sit down while chanting is going on, and if you simply hear with attention, that will also act. Wanting to become Krishna Conscious is also as good as being in a state of Krishna Consciousness. There is no actual difference, but the difference is only just like the difference between green mangos and fully ripened mangos. The ripened mango is not a separate mango, but it is another condition of the green mango. So if the green mango is properly taken care of, it will surely come to the stage of the ripened mango.
Letter to Manager of The Bank of Baroda -- Los Angeles 8 August, 1969:
I thank you very much for your letter No. FGN: 14/1026, dated July 30th, 1969. First of all I beg to draw your attention to the credit balance in my SB account #4966. I think the credit balance quotation by you, Rs. 280.55, is not correct. The last balance in my credit on the 24th of July, 1965 was Rs. 502.55. Since then I have added further amounts, and I do not find any amounts drawn since then. Therefore, the balance should be not less than somewhere around Rs. 800. I request you to send me immediately a statement of account and oblige. In the meantime I am enclosing a separate advice for transferring the balance of the League of Devotees to my personal account.
Letter to Pradyumna -- Los Angeles 16 August, 1969:
But their behavior is not at all satisfactory. We are sending our BTG in three places and they haven't got even the etiquette to send even one almanac. If you want to learn Bengali, there are many sources. Simply Caitanya-caritamrta will be sufficient. I shall deliver to you my old copy when I go to New York on the way to Europe. Don't worry. Your immediate attention is to make the book composition perfect, in cooperation with Arundhati, Hayagriva and Syama Dasi. When it is nicely done and it is in due course, then you can divert your attention to other subject matters.
Letter to Mahapurusa -- Los Angeles 17 August, 1969:
So the presence of Maya is not a very wonderful thing. But what is wonderful is when a sincere soul decides to turn away from the attraction of Maya and decides to serve Krishna in pure unalloyed devotional service. So this is what we should fix our attention to: serving Krishna sincerely. Then automatically the influence of Maya will become nil and we can remember our eternal loving relationship with the Supreme Lord. But as long as we are attracted by the nonsense glittering of Maya's call, this pure state of consciousness cannot be realized within the heart. So continue assisting Upendra as you are doing it now, and I am sure Krishna will help you in all respects.
Letter to Jananivasa -- Los Angeles 19 August, 1969:
Actually, one who is Krishna Consciousness is to be understood as the topmost intelligent man and the best yogi. The whole purpose of the yoga system is to gain control of the mind and concentrate the full attention on Lord Visnu within the heart. In Krishna Consciousness, by chanting the Hare Krishna Mantra, we immediately fix our mind upon Krishna's Name, which is exactly identical to Krishna Himself, and Krishna is the source of Lord Visnu. So one who has taken fully to Krishna Consciousness must be accepted as having surpassed all of the perfections obtained in other yoga processes. This idea is confirmed by Krishna Himself in Bhagavad-gita when He instructs Arjuna that one who worships Him in transcendental loving service is the highest of all yogis. Now you have very good opportunity to make perfection of your life, and do it very, very seriously in the association of your Godbrothers. Help Pradyumna, Jaya Gopala and the others as much as possible to propagate the Sankirtana Movement, and surely Krishna will bestow all blessings upon you. I hope this will find you well.
Letter to Satsvarupa -- Los Angeles 19 August, 1969:
Tell Brahmananda that press __ at New Vrindaban is most impractical at the present moment, because there is transport difficulty. For the time being first of all organize the Boston center very nicely & then we shall divert our attention elsewhere. We cannot diffuse our attention in many things all at a time.
Letter to Brahmananda -- Hamburg 30 August, 1969:
The sannyasa in the paramahamsa stage is the Spiritual Master of everyone. I have asked Kirtanananda Maharaja to work on the bahudaka stage for the present. I discussed this point with him when I was in New Vrindaban. This stage means he should move amongst people to draw their attention to the New Vrindaban scheme and try to attract their attention for its development. So he should immediately begin this bahudaka program and collect money from outsiders, not from insiders. And as he is in charge of New Vrindaban, he may invest all such collection for the development of New Vrindaban, and before this Hayagriva must transfer the property to the society's name. So far as investment of the society's money for New Vrindaban is concerned, certainly it will be done in New Vrindaban, and not only the money which Kirtanananda Maharaja collects, but also, if need be, any center will invest money. But that investment should be in proportion to food and salt.
Letter to Brahmananda -- Hamburg 5 September, 1969:
You have got enough business in the East Coast, especially in the books and the press matter. I do not think you should divert your attention in any other matter. Yesterday we held Vyasa Puja Ceremony, and it was very nice. I shall take the opportunity now to thank you for the nice booklet you have had printed and for the part in this booklet written by you. After all of the reading was finished, I explained how service and prayers are accepted by Krishna through the medium of the disciplic succession. It is something like electricity: if one is in touch with his Spiritual Master, and his Spiritual Master is in touch with his bona fide Spiritual Master, then in this way an offering is automatically transferred to Krishna. Just as the Mercy of Krishna is coming down through the disciplic succession, so the service of the devotee is offered up to Krishna through the disciplic succession.
Letter to Raktaka -- Hamburg 6 September, 1969:
Regarding the two books you have mentioned, Sri Ramacharitamanasa by Goswami Tulasi das is not very authorized, and Ramayana is authorized. One thing is though, you have got enough other books to study. Did you appear in the examination held on Janmastami Day? Why should you go to Ramayana when you have got Bhagavad-gita, Srimad-Bhagavatam and Teachings of Lord Caitanya? Don't divert your attention in that way. The author of Ramacharitamanasa, Goswami Tulasi das, has a tint of Mayavadi philosophy. He belongs to the Ramananda Sampradaya. They are mixed up combination of personalist and impersonalist. Therefore, the author is not considered as pure Vaisnava. Pure Vaisnava is free from all material contamination of fruitive activities and mental speculation. The pure Vaisnava is simply, purely disposed to transcendental loving service to Krishna. The pure Vaisnava rejects anything which has no pure idea of serving the Personality of Godhead.
Letter to Upendra -- Tittenhurst 15 September, 1969:
Last Thursday, when I arrived in London there were more than one dozen reporters to take pictures immediately as we got off of the plane, and then we were led by a special airport attendant to a room where there was nice kirtana and some questions from the pressmen. The next day several articles appeared in the London papers, and I am enclosing one such article for your reference. Regarding the Mayapur center, I am not giving attention just now to Mayapur. I have not heard anything about it from Acyutananda, but I have already given him the necessary instructions. When we actually get land, then we will divert attention to Mayapur, and at that time your services will be required. At present, I am giving all stress to beginning our own press in Boston. The Mayapur center is there, but immediately there is no concern with it. I am very pleased to learn that your temple is making very nice progress, and the devotees there are doing nicely in Krishna Consciousness. Please offer my blessings to all of them.
Letter to Jayapataka -- London 26 September, 1969:
Please accept my blessings. I beg to acknowledge receipt of your letter dated September 11th, and I have noted the contents. Enclosed please find one photograph of the Radha-Krishna throne, so you may begin constructing it as soon as possible. When the Radha-Krishna Deities are installed, you may turn your main attention to Them, rather than to the Lord Jagannatha Deities. You continue to keep Jagannatha nicely though, and sometimes change His dress. So far as your having already ordered instruments from India, that is all right. Regarding your question about the verse in the prayers to the Spiritual Master, the Spiritual Master is one of the associates of Krishna. The prayers offered by Visvanatha Cakravarti to his Spiritual Master have a special significance. His Spiritual Master was one of the assistant gopis, so the prayer was offered like that. On the whole, the Spiritual Master is an agent of Krishna. But either He is assistant to the gopis or assistant to the cowherds boys, He is on the level of Krishna.
Letter to Brahmananda -- Tittenhurst 3 October, 1969:
Then the property may be transferred to the society's name. This is one thing. Another thing is that just at the present moment I do not think the society can invest any money in New Vrindaban, for the reason that we are starting this press, and until this press is all established I do not wish to divert my attention to New Vrindaban. Another difficulty is that nobody is staying in New Vrindaban. Even the boy Hrsikesa has left, and recently I received on letter from Ranadhira that Hayagriva and Kirtanananda are also not there. New Vrindaban is now in charge of Ranadhira, so on the whole people are not being attracted. In your next president's meeting you can consider these points.
Letter to Gargamuni -- Tittenhurst 29 October, 1969:
Please accept my blessings. I beg to acknowledge receipt of your letter dated October 17, and October 24, 1969 and have noted the contents carefully. I am glad that you have deposited $2,000 in my savings accounts. Regarding your business and spiritual practices, I give you special permission as follows: You find out of 24 hours at least one hour conveniently for chanting Hare Krishna with great attention, either by the Deities or any place, without being disturbed by anyone else. So you have 23 hours for other things. Now these 23 hours, whatever you do in them, either eating or working or sleeping, you always try to think of Krishna.
Letter to Tamala Krsna -- Tittenhurst 30 October, 1969:
The same thing is going on here, and they have been invited to such places as Amsterdam and Germany. So if you can also do this, it is nice. But do not change our principles. Practicing is already done by kirtana. It is not required for us to become artists. Our main point is service to Krishna, not to please an audience. We shall not divert our attention too much to adjustment of musical sounds. People should not misunderstood that we are a band of musical artists. They must know that we are devotees of Krishna. Our devotional practice and purity shall be so strong that wherever we chant there will be immediately an impression in the audience for devotion to Krishna.
Letter to Hamsaduta -- Tittenhurst 2 November, 1969:
We have all respect for these great preachers, but we do not require to study books save and accept for some reference. We must push on our philosophy how to love God. Our process is simple. We have got volumes of books also, so it is better for us to mind our own business than to divert our attention in the studies of other books. This was definitely forbidden by Lord Caitanya.
After all, Krishna Consciousness philosophy is as old as 120 million years at the least. So nothing can be compared with our philosophy either in the matter of antiquity, philosophy, ethics, science, morality, etc., all in correct vision and approved by great stalwart acaryas. So far others are concerned, they cannot be compared even. For example, if Lord Jesus Christ said "Thou shalt not kill", or "Thou shalt do no murder" to the people, it does not reflect very good social structure of the audience. Our philosophy is above all these things. Just like we prescribe to our students no illicit sex-life, no meat-eating, no intoxication, no gambling, but they are not ends in themselves. The real end is how to serve Krishna and sacrifice everything for Him. And to learn this transcendental art we have got so many volumes of books. So the summary is that instead of diverting our attention to read such unauthorized books, better pay our attention to more authorized Vaisnava literature.
Letter to Kulasekhara -- Tittenhurst 2 November, 1969:
Besides that there is also Mandali Bhadra's mother. Also, I understand that there is one very nice girl who is coming to the temple often, so she may try to help this girl become elevated to Krishna Consciousness. These feelings of loneliness are simply temporary manifestations due to past conditioning, and we should try to concentrate our attention to our eternal friendship with Krishna. That will relieve us of all such botherations. So both of you depend on Krishna and try more and more to serve Him nicely by spreading Krishna Consciousness. As you are both very sincere devotees, surely He will bestow His Grace upon you for this.
Letter to Sridama -- London 5 November, 1969:
Please accept my blessings. I beg to acknowledge receipt of your letter dated October 29, 1969 from Philadelphia along with your check for $642, and I thank you very much for your kind contribution. I am surprised to know that the actual collection was $1,750 and the doctors and lawyers, etc. have taken more than $1,000. Anyway, something is better than nothing. Whatever we have got will be used for Krishna's service. Yes, I always remember you for your kind personal attention upon me, and most probably, if you are not engaged otherwise, I shall call you when I return back to the States.
Letter to Bali Mardan -- November 13, 1969:
You are a sincere devotee from the very beginning, coming from a very respectable family, intelligent, and your humbleness is a proof of your high parentage. Thank you very much for this Vaishnava quality. Chaitanya Mahaprabhu has advised a Vaishnava to be humbler than the straw and more tolerant than the tree. Then he can become a perfect teacher. So Krishna is giving you intelligence from within how to become preacher in distant countries to fulfill the mission of Lord Caitanya Mahaprabhu. By this attempt only we can become within the perspective of the Lord's attention. Our endeavor should be not to see the Lord, but that the Lord may see us. He will see us when we become in His confidence by rendering service unto Him. The best service we can render is the preaching of His glories, by which the hearer is glorified and the Lord is certainly glorified.
Letter to Jayasri -- London 13 November, 1969:
Regarding the things that Krishna is giving you, everything belongs to Krishna and He is giving everything, even to the nondevotees, even to the animals who have no consciousness of Krishna; and what to speak of His devotees. Just like the father maintains all his children without any grudge, but the child who is very faithful to the orders of the father is given specific care by the father. Similarly, Krishna being the Father of all living entities, he is supplying the bare necessities of their life; but for His devotees He has got special attention. So depend on Krishna, chant regularly Hare Krishna and you will find that He is talking with you face to face, what to speak of supplying your necessities. This is a great science, and please try to understand it nicely.
Letter to Satsvarupa -- London 14 November, 1969:
Regarding Brahmananda, I do not think he may divert his attention to Boston activities. So far I get report from Tamala Krishna, New York is not in proper condition. New York is the most important center, so things should be arranged there very first class. Brahmananda is leading very nice Sankirtana Party in New York, so that should be organized more and more. I shall write to Brahmananda soon. In the meantime, if you meet, you can also say to him. So far as press management is concerned, do you think Brahmananda's presence is required? Or will Advaita and Uddhava be able to do things? So far as I get report from Tamala, the press arrangement is now in due order trough the endeavor of Advaita and Uddhava. So Tamala Krishna will correspond with you in this connection. In the meantime you can send me the production cost of Krsna as described above. Hope this will meet you in good health.
Letter to Advaita -- London 23 November, 1969:
Please accept my blessings. Your letter dated November 19, 1969 is in hand. The thing is that you have asked me so many questions, but it is not possible for me to manage all departments of our society. Practically you are in charge of the press department, but is is better to form immediately one press committee consisting of you, Satsvarupa, Brahmananda, or whomever else you like, and do it nicely. How things should be done I have given you suggestion, but it is not possible for me to divert my attention. Then my real work will suffer. I have written a letter to Pradyumna, but there is no reply as yet. Anyway, from the practical point of view, it appears that we cannot depend on him for composing work. So in consultation with the others, you arrange for other means. I have already advised Satsvarupa in this connection. If Sriman Candanacarya is busy in some other work, then Aravinda can wholly be engaged in Boston layout work. I have already asked him to go there.
Letter to Hamsaduta -- London 7 December, 1969:
Regarding Citsukhananda, he needn't bother at present to translate into Spanish. Unless we have got branches in some country where the Spanish language is important, he should not divert his attention. Regarding the little boy named Jimmy and his mother, the mother may do work; just like sweeping, cleansing the temple, collecting flowers, making garlands, washing dishes, etc. The boy should be trained to be a nice brahmacari, but it is risky to keep a boy of this age away from the public schools. In your country the law is very strict to send such minor children to school. The best thing will be to send him to New Vrindaban to be taken taken care of by Kirtanananda, Ranadhira, Satyabhama, Syama Dasi and Paramananda. They are already taking care of some young boys who are there. They are trying to develop a school of our ideal in that place. So after some time, if the mother sticks to our principles, the child may be sent to New Vrindaban and she can remain in the temple and gradually be initiated. In the meantime, encourage her to read our literature and books, and be engaged in some service as above mentioned.
Letter to Tirtha Maharaja -- London 7 December, 1969:
In this connection I beg to draw your attention to your letter to me dated February 14th, 1969, in which you assured me that I could expect some reply sometime afterwards. I am enclosing a copy of this letter for your reference. I am especially interested in the land which I asked from you within the vicinity of Caitanya Math. This is in pursuance of the desire of Srila Bhaktivinode Thakura and Srila Prabhupada. It is not for my personal use or satisfaction of personal whims. So if you would have given me a small piece of land within the vicinity of Caitanya Math, then I would not have tried to make these students home anywhere else. I hope this will find you in good health, and I am awaiting your reply with great interest.
1970 Correspondence
Letter to Sudama -- Los Angeles 8 January, 1970:
That is a fact, this plan of Sankirtana is the only way, the only way for our success. Sankirtana, Love Feast and selling BTG, they are our primary engagements and next Temple worship. Temple worship is needed for the inner section. In the beginning, Sankirtana is more important for drawing the attention of the people in general. Last night, I went to see our men chanting in Hollywood Boulevard, and I saw it was so fine and satisfactory.
Letter to Satsvarupa -- Los Angeles 9 January, 1970:
So, other news is very encouraging. So execute aratis regularly and properly. So far my book is concerned, special attention is required in the composing department, otherwise, the whole scheme will be disturbed. Regarding Krishna, please make the MS ready because if George Harrison pays for the printing in Japan, we shall have to send it immediately for the purpose. Regarding transcribing, I have written to Detroit if they can do it. In the meantime, I have engaged Devananda transcribing the tape and a primary editing also, and the copy can be sent to you for final editing and then printing. We have to do things now very dexterously, simply we have to see that in our book there is no spelling or grammatical mistake. We do not mind for any good style, our style is Hare Krishna, but, still, we should not present a shabby thing. Although Krishna literatures are so nice that, even if they are presented in broken and irregular ways, such literatures are welcomed, read and respected by bona fide devotees.
Letter to Bhavananda, Aravinda, Pradyumna, Patita Uddharana -- Los Angeles 15 January, 1970:
I am specifically drawing the attention of Patita Uddharana that you may write articles whenever you find time and hand them over to Satsvarupa for publishing in our BTG.
Letter to Hamsaduta -- Los Angeles 23 January, 1970:
Regarding the small press which you have purchased, I do not think you can divert your attention for printing separately our message because that will require a separate energy and will not help in the matter of selling our BTG. If they receive such pamphlets, they will not be inclined to purchase BTG. Whatever you want to publish, you can send it in an article form to Boston for being printed in BTG, and with your Sankirtana Party you may concentrate the selling of BTG as far as possible.
Letter to Bhagavan -- Los Angeles 28 January, 1970:
I am so glad that you are giving attention to selling our books, and you have got a good assistant also. You will be pleased to know that George Harrison has paid the entire expenditure ($19,000) for printing our Krishna picture book, and very soon I am going to send the MS to Japan. Our own press is now busy with other books.
Regarding your question: Santa Rasa devotee has got unflinching faith in Krishna as the Supreme Personality of Godhead, but he has not developed the tendency to serve Him. The service stage is in relation with Bhagavan, the Person. When service attitude is lacking, it is to be understood as worship of Paramatma or Brahman.
Letter to Ksirodakasayi -- Los Angeles 29 January, 1970:
I could not gather why the letter was sent to me, therefore, I request you to send me if possible a typed copy of English translation of it so that I can give you my proper reply to this. Keep good relations with Gita Press because they are good friends of ours. The preaching method of ourself is a little different only because we want to gather one's attention only to Krishna—that is recommended in the Srimad-Bhagavatam and Bhagavad-gita.
In the Bhagavad-gita it is always stressed to Krishna by the words aham and mam. Similarly in the Srimad-Bhagavatam the same stress is give from the very beginning—Param satyam, the Supreme Truth. If we divert our attention to worship other demigods, then our faith in Krishna will be flickering. We Gaudiya Vaisnavas, under the guidance of Lord Caitanya, want steady attention for Krishna, not flickering. Therefore, in our line of thoughts and action there is no scope for worshiping any other demigods.
Letter to Mandali Bhadra -- Los Angeles 3 February, 1970:
I am asking Hayagriva to send you the MS for Bhagavad-gita, and you can also write him directly to send a copy. Krishna's causeless Mercy is always there. If we take up that causeless Mercy a little seriously than further causeless Mercies are bestowed one after another unceasingly. Krishna is more anxious to bestow His benediction upon us than we are ready to take it. If we therefore sincerely engage our selves in Krishna Consciousness activities, certainly we will advance more and more by the causeless Mercy of the Lord. So by the Grace of the Lord you have got a very nice engagement. Try to execute this with all attention and then certainly you will feel transcendental bliss and your life will be successful without waiting for the next.
Letter to Anil Grover -- Los Angeles 5 February, 1970:
Unfortunately, in India, at the present moment, our blind leaders are completely neglecting development of our indigenous talent. Therefore, India is in a position of misadjustment. I have got practical experience that some of the Indian students in this country directly criticize this Krishna Consciousness Movement; so I am very glad that you are giving some serious attention to this Movement, and I wish may Krishna bless you for your further advancement.
Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:
But practically I have experienced that this Krishna Consciousness Movement or to present the philosophy of the Bhagavad-gita as it is can solve all problems of the world. It is specifically the responsibility of the Indians after realizing the philosophy themselves, and I think if such realized souls go to various parts of the world and preach this Krishna Consciousness Movement in every nook and corner of the world, there will be a great renaissance. I would therefore request you to give your serious attention to this Krishna Consciousness Movement and help me as far as possible.
Letter to Jayapataka - So. La Cienega Blvd. Los Angeles, Cal. 90034 February 13, 1970:
Now we want some men who understand all the purports of the Shastras so that they will be able to face any questionnaires put to them especially ………. This is a very important business, and I want all of my disciples to be thoroughly versed in this way. Our first business to every initiated devotee is to chant daily sixteen round of beads without fail, and to follow the regulative principles rigidly, and our literatures must be studied with great attention. We have presented the complete philosophy of Krsna Consciousness in our books Bhagavad Gita as it is, Srimad Bhagawatam, Teachings of Lord, Chaitanya, Krsna, and others being printed, so the classes and personal study should be undertaken penetratingly. Please see that all the devotees are following these principles; this program is the essential basis of our spiritual advancement. If chanting and following of the regulation is done sincerely, without offense, all questions and doubtful points of philosophy will be cleared up by realization of Krsna from within the heart of the devotee.
Letter to Sacisuta -- Los Angeles 14 February, 1970:
It is good news that by joint agreement you are now established as a nice Krsna Consciousness family in Boston center where you are working on the press. Please do persevere and make advancement in this Krsna Consciousness movement. In this connection, I may inform you that now we are in need of devotees who are very well versed in the scriptures. The means of understanding the spirit of the scriptures is to chant regularly sixteen rounds daily without fail and follow the regulative principles rigidly. All our students must carry out these daily duties of regular chanting without offense of ten kinds, following the regulations, and studying our literatures, both in the weekly classes and individually, with close attention for thorough understanding of the transcendental subject.
Letter to Bapi -- Los Angeles 15 February, 1970:
Mother Anandamayee has got many rich followers, if some of them send us this khol and karatalas for our different centers all over the world—Europe, American, Canada, Japan, Australia then it will be a great cooperation. I hope you will ask you father to do this service for Lord Krsna or Lord Sri Caitanya Mahaprabhu Who foretold that in every city, town, and village of the world His Holy Name would be celebrated, and we are trying in our humble way to spread this message.
I hope this will find you in good health, and thanking you once more for your attention.
Letter to Krsna Devi -- Los Angeles 17 February, 1970:
The way of discussion with Dr. Staal requires a little bit of knowledge in the sastras which is called siddhanta. In the Caitanya Caritamrta it is said that nobody should be neglectful of the siddhanta because by siddhantic conclusion one becomes firm in Krsna Consciousness. So these siddhantic conclusions are being mentioned in all my books, and the boys and girls in our Krsna Society should now give more attention for studying the books very attentively. And to get the strength, one should chant the beads sixteen rounds without fail. In this way, when the devotee is constantly engaged in Krsna Consciousness, at that time, Krsna will give all intelligence from within how to make steady progress in Krsna Consciousness.
Letter to Syamasundara -- Los Angeles 21 February, 1970:
Regarding Yugoslavia, the communist country, if they are anxious for our association why not take this opportunity immediately. The communists are first class disciples of Kali; therefore our attention should be more upon them because of their serious materialistic fever. So you can make immediately correspondence with the Yugoslavian friends, and as Tamala is going there very soon, he can immediately open a center with the cooperation of local people. So, with George's recommendation letter, if somebody goes there, I am sure it will be a successful attempt. Actually I am very much eager to start a temple in the communist country.
Letter to Manager of Punjab National Bank -- Los Angeles 28 February, 1970:
Now I beg to draw your attention to my letter dated 13 January, 1970, in which I requested you to transfer Rs. 5,500 to your Calcutta Branch at Brabourne Road for credit of my savings fund account No. 2595. I have not heard anything either from you or your Calcutta office. Please let me know what is the fate of my instruction in this connection. Also kindly let me know what is the balance in my account at present.
Letter to Gurudasa -- Los Angeles 15 March, 1970:
Regarding George Harrison, I am sure he will improve now in Krishna Consciousness. Krishna Consciousness is developed only by service. So he has very willingly and gladly served Krishna in many ways. The recent "Govinda" record, which your good wife has sung along with you, is certainly super-excellent, and it has become so nice because of George's attention upon it. So whenever this nice boy comes to our Temple, please receive him very nicely. Give him Prasadam and if possible talk with him about Krishna, and thus he will advance more and more in Krishna Consciousness.
Letter to Hayagriva -- Los Angeles 19 March, 1970:
Our next attempt would be to present the brochure with all different pictures of our centers to the foundations and attract their attention. Our program is sublime. Our philosophy is practical and authorized; our character, the purest; our program, the simplest; but our ultimate goal is the highest. Similarly, we have to convince people of your country. They are intelligent, well to do, and receptive. Why not try this program combinedly, yourself, Kirtanananda Maharaja, and Brahmananda.
Letter to Himavati -- Los Angeles 1 April, 1970:
I am very, very glad that you are taking care of the Deities with great attention and enthusiasm. Regarding your questions: the Deities should be polished before Their morning bath. Make a thin paste of fuller's earth and lime juice and rub this mixture on Their bodies and then bathe them and then dry and buff Them with a small towel for the purpose. You can make one very nice bed and place it to the backside of the throne, and you can make night clothes. So after the last Aratrik at night, you can change to Their night clothes for taking rest. Because They are small Deities, They may be lain on the bed with some pillows (because the base may raise Their feet up); if this can be arranged it will be nice.
Letter to Lilavati -- Los Angeles 1 April, 1970:
So far George's house is concerned, it was formerly learned through Syamasundara that he also wants to have a Krsna Consciousness center there. If he gives us a place there, just like Lennon gave a place in his garden, then you can start a similar temple there under your supervision. But unless there is some tangible program there, I think you should not divert attention in starting a new center there.
We have to organize this London center very solidly, so at least on Sundays all of you should come there and manage things. Anyway, conjointly you shall manage the London center and Sankirtana—that should not be neglected.
Letter to Govinda -- Los Angeles 7 April, 1970:
Regarding installation of the Deities for which you are preparing, I wish to go there as soon as there are many Tulasi leaves grown. You are trying to grow mango very soon, but it will be better if you can grow soon the Tulasi leaves. This is more important than growing mangos. So you give your best attention for this purpose and as soon as you inform me that there is a regular bush of Tulasi plants, then I shall immediately start for Hawaii and install your Deities. I think this will satisfy you.
Letter to Yamuna -- Los Angeles 10 April, 1970:
I hope you are taking care of the Deities with greater attention, and teaching your younger God brothers and sisters to follow the Arcana bidhi. As we open many branches, we shall require many devotees like you to take care of the Deities very nicely.
Letter to Madhudvisa -- Los Angeles 14 April, 1970:
I am so pleased to learn how the crowd gave their attention to your street play. This is transcendental entertainment. And to distribute Prasadam sumptuously to the crowd is strictly in our Vedic tradition. Now the police have given you permission for continuing the program of festivals throughout the summer, so you get this permission positively. That will serve our purpose in many ways. If the people do not put any hindrance to our routine work, surely we will be able to render a great service to the state.
Another thing, whether Locana das can make a nice statue for placing in the sanctuary of this place? If he can, please send him immediately to do it immediately.
Letter to Gopala Krsna -- Los Angeles 21 April, 1970:
Please accept my blessings. Thank you very much for your letter dated 16th April, 1970, with an enclosed check for $15 on the temple account in India, Mayapur. Thank you very much for your first contribution.
I am very glad to learn that you are doing spiritual activities very nicely and you are always alert to see whether you are committing some offense. This is a very nice attitude. In rendering service to Lord Krsna and His representative the Spiritual Master, we should always maintain this fearful attitude which means careful attention. This attitude will advance you progressively in Krishna Consciousness.
Letter to Upendra -- Los Angeles 22 April, 1970:
We are the best peaceful group in the world and we are trying to bestow upon the people the supermost knowledge for the humanity. Everyone should cooperate with us, but unfortunately this is the age of Kali and people are not very much eager to accept genuine things, so don't be disappointed. Do as you are doing now and Krsna will help you without fail. To face difficulty in the course of preaching work is a kind of austerity. These difficulties do not go in vain. The more we face difficulties, the more we draw the attention of Krsna. So in that way we shall be prepared to meet all kinds of difficulties in our preaching work. Such attempt gives us a lift on our progressive march in Krishna Consciousness.
Letter to Syamasundara -- Los Angeles 14 May, 1970:
So if from your center the surrounding villages are drawn to the attention of Krsna consciousness simply by the distribution of Prasadam and chanting of Hare Krsna Mantra, it will be a great success. It is not necessary always to be officially initiated, but if they participate in the group chanting of Hare Krsna Mantra and taking of Prasadam weekly or daily as it is possible, that will fulfill our mission.
Letter to Jadurani -- Los Angeles 5 June, 1970:
You go with increasing the Bhagavat pictures according to the descriptions, and you need not divert your attention for the pictures demanded by our different centers. You can redirect such inquiries here, and as there are three artists now living with us it will be not difficult to paint the temple pictures Pancatattva, etc.
So you simply concentrate in drawing pictures from Bhagavatam etc. and keep them together because they will be needed in future for many other purposes.
Letter to Pradyumna -- Los Angeles 21 June, 1970:
Regarding the missing verse #13 from the manuscript of second chapter, Second Canto, I give you the following:
Second Canto, second chapter, 13rd verse: Synonyms: ekaika—one to one, or one after another; angani—limbs; dhiya—by attention; anubhavayeti—meditate upon; padadi—legs, etc.; yavat—until; dasitan—smiling; gadabhrtah—the Personality of Godhead; jitanjitan—controlling the mind gradually; sthanam—place; apahya—leaving; dharayet—meditate upon; paramparam—higher and higher; suddhyati—purify; dhir—intelligence; yatha yatha—as and as.
Translation
The process of meditation should be beginning from the lotus feet of the Lord up to the smiling face. The meditation should be placed upon the lotus feet, then to the calves, then to the thighs, in this way up and up, one after another, as and as the mind becomes fixed up on the different parts of the limbs, and thus the intelligence becomes purified.
Purport
The process of meditation recommended in the Srimad-Bhagavatam is not to fix up one's attention on something impersonal or void. The meditation should be concentrated on the Personality of Godhead, either take Him as Virata Rupa or gigantic universal form, or take Him as His Sacidananda Vigraha as described in the scriptures. There are authorized descriptions of Visnu forms and there are authorized presentations of Deities in the temples. So one can practice meditating upon the Deity, concentrating his mind on the lotus feet of the Lord gradually rising up and up to the smiling face.
Letter to Pradyumna -- Los Angeles 21 June, 1970:
According to Bhagavat school the Lord's Rasa Dancing is the smiling face of the Lord. As it is recommended here in this verse that one should gradually rise beginning from the lotus feet up to the smiling face, so we shall not at once jump to understand the Lord's pastime in Rasa Dance. Better we should practice to concentrate our attention by offering flowers and tulasi on the lotus feet of the Lord. In this way as we become purified by arcana process gradually we dress Him, bathe Him, and all these transcendental activities help us in purifying our existence. So when we are on the higher standard of purification, at that time if we see the smiling face of the Lord or relish the Rasa Dance pastimes of the Lord, then we can relish His activities. In the Srimad-Bhagavatam, therefore, Rasa Dance pastime is delineated in the 10th canto.
Letter to Syamasundara -- Los Angeles 19 July, 1970:
Regarding KRSNA book, one copy was sent from Japan directly to George's address attention of your name. Perhaps George has got it. Please inquire and see to it. Brahmananda has arranged to send you 2500 copies of KRSNA in London. Please try to sell them quickly and send the money so I can print the second part which is already prepared. In the first volume the pictures are so attractive that in San Francisco during the car festival 22 copies were sold immediately. I hope you will have very good market for this book in European English speaking places.
Letter to Satsvarupa, Uddhava -- Los Angeles 27 July, 1970:
At the present moment in our ISKCON campus politics and diplomacy has entered. Some of my beloved students on whom I counted very, very much have been involved in this matter influenced by Maya. As such there has been some activity which I consider as disrespectful. So I have decided to retire and divert attention to book writing and nothing more.
Letter to Jaya Gopala -- Tokyo 25 August, 1970:
Regarding your marriage, I have no objection, but if you accept a girl for marriage she should be younger than you. At least she should not exceed your age. I know you are a very sincere devotee and I wish everyone of my devotees may purify himself from all material contamination and thus be eligible for entering into the association of the Supreme Personality of Godhead. Material life means indulging in sense gratification which diverts our attention from spiritual importance and thus we remain captive under the bewilderment of Maya. This is the most dangerous of our condition of life. Intelligent persons therefore try to avoid it under the protection of Krsna and the Spiritual Master.
Letter to Damodara -- Calcutta, India 28 September, 1970:
Your program seems very nice. Your are now six strong devotees, so work together very diligently for the spreading of Krsna Consciousness Movement. Your report of present improvements in the temple and Sankirtana Party and preaching trips to the university campuses is very nice. You are a very intelligent devotee of Lord Krsna and if you turn over your intelligence to Him, He will bestow upon you more and more intelligence how to serve the Spiritual Master and Krsna in full Krsna Consciousness. That is the perfection of your life. So please use your good intelligence for serving Krsna only and do not be misled to divert your attention elsewhere.
Letter to Satsvarupa -- Bombay 4 November, 1970:
Please accept my blessings. I have received your letter of 23 September, 1970, along with the note from your good wife, and have read them with attention. The sentiments which you have expressed are very much encouraging to me, that I have got such disciples as yourself who are more anxious to serve me than my own children. You are one of my oldest and best-qualified students, so now you may, along with the other men of GBC, take over from me management of ISKCON affairs and work combinedly to open as many centers as possible all over the world. If you simply carry out the instructions which I have given you Krsna will reward you with all success.
Letter to Jagadisa -- Bombay 17 November, 1970:
Please see that the highest standards are maintained in all the Temples in your jurisdiction as well as your own. We are now attracting the attention of the public in general and very influential persons as well. So our program if it is kept pure according to my many instructions, will give you the deserved reputation of being the topmost members of the society. That is very much wanted so that we may hope to change the society as a whole.
Letter to Jagadisa -- Bombay 28 November, 1970:
As you are a member of the governing body, I wish to draw your attention to the fact that 10,000 KRSNA books and 5,000 NODs were recently published. So the price of these books alone come to the point of about $100,000. If 50% even were collected, then it would have been $50,000. The present arrangement is that all book collection goes to Dai Nippon firm in Japan but so far money transferred there is only $21,000. That is 1/4 of the gross value. I think $50,000. at least should have been deposited there by this time. If I'm not wrong in my calculation, you can talk this matter amongst yourselves, especially Karandhara, and do the needful. I'm sure KRSNA will be accepted all over the world. In India also we are getting good response. Practically men are becoming life members just by seeing this book. We have no other asset at the present moment.
Letter to Bhagavan -- Bombay 30 November, 1970:
Please accept my blessings. I am in due receipt of your letter dated 18th November, 1970 and I have noted the contents carefully. Yes, I have received a copy of the GBC meeting held in Pittsburgh and I hope that all of you GBC members will continue your present course of action. Always be acting for Krishna. Krishna Consciousness means to be alive, not that if we get some time, we lay down and sleep. So your activities and reports are all encouraging to me, so please continue in this way. Also continue placing my books in libraries, colleges, bookstores, etc. and gradually the public will learn to appreciate this stock of transcendental literature. People are accustomed to read all kinds of rubbish literatures. The principle is there—reading. We simply have to direct their attention to Krishna.
Letter to Hladini -- Surat 29 December, 1970:
Proper Deity worship, with all attention to cleanliness, is of the utmost importance. If you can please the Deity by your sincere service, then your temple will flourish. To be able to personally serve the Deity is a great privilege and such a person is very fortunate indeed. So you continue in this way and Krishna will surely bless you.
1971 Correspondence
Letter to Bali-mardana -- Calcutta January 6, 1971:
I am so pleased that you are thinking of distributing my books to the largest extent. Distribution of books means propagation of our mission. If we can distribute KRSNA book in thousands upon thousands, automatically the Krsna Consciousness Movement will be spread up. You have rightly drawn the attention of the GBC on this point. Anyway, I have immediately sent one telegram to London reading as follows: "SHIP ONE THOUSAND KRSNA IMMEDIATELY SINGAPORE DOCUMENTS TO BALI-MARDANA—SYAMASUNDARA". So you also remind Mukunda and Murari for shipping the books as early as possible. Immediately I want $17,000 for printing Bhagavad-gita As It Is in new enlarged and revised edition, so try to help in this connection.
Letter to Damodara -- Allahabad, India 10 January, 1971:
It is my firm conviction that this Krsna Consciousness Movement of Lord Caitanya's will be successful in all parts of the world if our students kindly continue in their enthusiastic endeavors to distribute this message freely to all persons. Our Movement is now appreciated all over the world and it is gradually coming to the attention of the important leaders of the present society, so it is incumbent upon us to keep our spiritual strength by rigidly following the regulative principles; then we can deal adequately with all facilities offered by the Lord for expediting His Holy Mission. I am confident that all our sincere intelligent young devotees like your good self will carry this program to fruitful conclusion namely the delivery of the Holy Name to all the fallen souls suffering in varieties of conditional misery and material happiness. Please execute your program for distribution of literatures and Sankirtana, therefore, with increased vogor and may Krsna bless your sincere efforts to serve Him faithfully.
Letter to Vamanadeva -- Bombay 5 March, 1971:
I am so glad to note that your Sankirtana program is improving and that you are preaching directly from Bhagavad-gita As It Is. Sravanam Kirtanam. this is the process. It is beneficial for the recitor as well as the hearer. Also, book distribution is a very important program and you should give much attention to developing it. If anyone simply reads our KRSNA book, TLC, NOD, Bhagavad-gita As It Is, he is sure to become a Krishna Conscious person. So somehow or other, either through the schools or colleges, libraries, life membership program or ordinary sales, we must push on this literature distribution program. It is so important and a most valuable service to Krishna.
Letter to M. Chatherjee -- Bombay 28 March, 1971:
Please accept my humble obeisances. I beg to acknowledge receipt of your Bengali letter dated 24th March, 1971 and I have noted the contents carefully. In reply to this letter I would draw your attention to "Caitanya Caritamrta," verse no. 23, 10th chapter, Madhya lila and its explanation, given by Srila Prabhupada in His Anuvhasya.
Of course I am very busy with my work. Still I shall be glad to answer all your questions in this regard, After reading the Anubhasya explanation given by Srila Prabhupada. In the meantime, if possible, kindly explain what you mean by Visnupad and what you mean by Prabhupada.
Letter to Nayanabhirama -- Bombay 30 April, 1971:
You can correspond with the inmates of the prison, but why become involved with the prisoner's rights council? That is not our business, so you should withdraw immediately. Prisoners are dependent on the government. So you should not interfere; it will only complicate things. Also, there is no need of studying Manu. Don't divert your attention in that way. We have got so many books. Those you should study. You may write of our principles to the U.S. Attorney General. Of that I have no objection.
Letter to Satsvarupa -- Moscow 21 June, 1971:
Yes, my order still stands. Please organize BTG distribution and do it nicely. Sankirtana Party and distribution of our magazines and books is our real program. Other things are secondary. So during the summer time you should utilize this program of Sankirtana and book distribution vigorously. Attention diverted to incense business is not a very good sign. We should give all our energy for distributing BTG.
Letter to Vrndavana Candra -- Brooklyn 23 July, 1971:
So far these plays are concerned, they are not meant for ordinary people and if they laugh, then that is a great offense. Just like in your play "Putana Killed" there was so much laughing. So these plays are not meant for the public showing unless they are very nicely done. The audience must give grave attention. If they laugh, that is the greatest offense. Lord Caitanya never played before ordinary men. Only before devotees. But for you to put on such plays for devotees only is not so practical. So plays of Krishna Lila should be avoided, unless it is very gravely performed.*
Hoping this will meet you in good health.
Letter to Gurudasa -- Brooklyn 28 July, 1971:
So you are all in India for at least one year but still you cannot publish a second issue of Hindi BTG. So immediately arrangement should be made. We have to publish from India BTG in different languages. Whatever prestige we have got is due to our magazines and books. So in this connection, no attention is being drawn and, as Tamala is in charge of Indian affairs, I wish to draw his serious attention in this matter. What arrangements are there for printing our magazine in different Indian languages? Some Bengali man, Mr. Chaterjee's son-in-law, wanted to translate.
Letter to Gurudasa -- London 11 August, 1971:
Please accept my blessings. I beg to draw your attention to my last letter to you dated 28th July in which I pointed out that so many things are undone in India. Therefore it is not advisable that you go outside India at this time. So many matters are pending and how to get our books and BTG printed in Hindi also. I understand that sometimes you are going to Delhi with Tamala in a plane for visiting some officers but that is of no use.
Letter to Madhudvisa -- Kenya 15 September, 1971:
Yes, this program is very nice to try to attract the attention of the students seriously. That will be a great success. They should put intelligent questions and they should be answered properly with reference to modern science and philosophy. That will be very much convincing. I think if you read our books thoroughly you will get a supply of material to answer all the questions. Now I am preparing one book answering all types of philosophical arguments. Syamasundara every morning is putting questions from different angles of vision beginning from Socrates, Plato, Aristotle, etc. and we are trying to answer. We shall discuss also Marx philosophy of communism. It will require some time but I wish that all our preachers should be well versed with all philosophical ideas and after studying all philosophical points of view we will put Krishna Conscious philosophy on the top.
Letter to Hamsaduta -- Nairobi 8 October, 1971:
Please accept my blessings. I beg to acknowledge receipt of your letter dated 30th September, 1971 which is very much encouraging to me. I am very glad that you are now getting strength. So now you have got 1800 books and are getting more. There is good demand. So Krishna has solved all your problems. Print books and sell and get rich; that's all. We have got asset, our books, so where is the question of poverty? So don't be disheartened at any circumstance. Depend on Krishna. After all this is the kingdom of maya. She is always peeping to take the opportunity of attacking us, but if we fix up our attention on the Lotus Feet of Krishna, maya cannot even touch us.
Letter to Hamsaduta -- Nairobi 8 October, 1971:
As far as possible do things by correspondence. In Paris they are doing nicely but when you find it convenient you can go and see how they are doing. They will be encouraged by your presence. So far opening a restaurant in Amsterdam is concerned, unless you have got four men to look after it, it will not be successful. I think our attention should be more concentrated in the matter of making life members and distributing our literature. That is solid work. My idea of opening a restaurant requires sufficient money to decorate it. Things should not be done haphazardly.
Letter to Vasudeva -- Nairobi 14 October, 1971:
So we require many pictures of the acaryas so please engage yourself in painting more seriously than to divert your attention in any other matter. Please reply this letter to my Bombay address and let me know what you have done.
Letter to Jadurani -- Calcutta 4 November, 1971:
Acyutananda is preparing those prayer booklets from here. You needn't divert your attention in that way. So far the painting of Bhismadeva, you can show flowers actually falling from the sky. That is nice. And Lord Rama's arms should be kept in the original position, as is depicted in the print sent by Gurudasa. The arms must remain symmetrical.
Letter to Lalita Kumar, Jambavati -- Vrindaban 27 November, 1971:
Of course we do not always trust that these doctors maybe doing the right thing, but what can be done? The governing principle for our activity should be to do what is favorable for pleasing Krishna. So if your child requires medical attention to be fit for serving Krishna, then it is only practical she should get it. Same thing—if the government is giving you money, why not use it for Krishna? Only thing we must avoid cheating them or falsely claiming something to get money. Then we are risking our very high reputation as pious people. But if they are willing to give us money and food, then of course we should accept.
Letter to Vamanadeva, Indira -- Delhi 8 December, 1971:
Our service for Krishna is voluntary and can never be forced. And whatever position in life one holds he can serve Krishna in that way. But yourselves being such qualified and experienced preachers, what is the benefit of engaging in the second-class activity when there is so much preaching work to be done? Practically speaking, our Krishna philosophy will save the whole world from the most dangerous condition, that is a fact. So now you just become convinced yourselves of this fact and help me spread this Movement for saving the world with all conviction and attention, and in this way you will be performing the highest type of activity and very soon you will go back to Home, back to Godhead, know it for certain. I have no objection if you keep home deities.
Letter to Nayanabhirama -- Bombay 22 December, 1971:
Everyone enjoys play-acting, only there is at present a dearth of proper material for elevating the general mass of people to the proper standards. Practically, the whole world is going to hell. There is no decency, no gentleman anywhere. So we have to portray to the people of this fallen Age of Kali-yuga what is the right standard for their behavior. When they see that, Oh, here is such nice activity, such nice people, they will automatically become changed, simply we have to engage their senses in the right taste. So this drama-playing is very good presentation for attracting their attention and displaying Krishna Consciousness very beautifully. Make everything very simple, without too much fancy costumes, and the real message will come out very nicely.
Letter to Yogesvara -- Bombay 28 December, 1971:
I don't think there is need to divert your attention by producing advertising. I have seen your advertisements as shown to me by Syamasundara, and I think you have made the thing less important. This kind of ad is not good, it is not grave. Our process is to show Krishna Consciousness as it is, not as others want to see it. By showing KC in this way, you are making the thing less important. It is not that we should change to accommodate the public, but that we should change the public to accommodate us. Better you devote your full time to one thing only, not many things. That way your enthusiasm and talents will have big effect by being concentrated. Therefore, kindly concentrate for producing books and magazines in European languages, as many as possible, and make this your life work. These books are the best advertising, they are better than advertising. If we simply present Krishna Consciousness in a serious and attractive way, without need to resort to fashionable slogans or tricks, that is sufficient. Our unique asset is our purity. No one any where can match it. That will be noticed eventually and appreciated, as long as we do not diminish or neglect the highest standard of purity in performing our routine work, not that we require to display or announce ourselves in very clever ways to get attention. No, our pure standard is enough. Let us stand on that basis.
1972 Correspondence
Letter to Krsna dasa -- Bombay 10 January, 1972:
Distributing literatures in German language is the most important task ahead, and it is very good your proposal to print locally—but why it was not done before? Anything local available is better, if the supply is regular. If you can arrange for that, then do it. I do not know why in Europe nothing has been done to print books. So many years you have been there, and still there is no literature in European languages. Why is it that you cannot find out some formula for printing nicely, I think there is no shortage of translators. Better if you turn your attention to this project immediately.
Letter to Kulasekhara -- Bombay 10 January, 1972:
If we are very much convinced ourselves of Krishna philosophy, then we shall be able to inject this seed of devotional service into the hearts of persons, and they should be given all encouragement and facility to hear from Srimad-Bhagavatam and chant Hare Krishna, and in this way the seed will come out and the creeper will come out by such watering process. So now you have taken great responsibility to plant the seed of Krishna Consciousness in Cardiff, Wales, so I think that if you take the matter very seriously and remain cool-headed, that you will attract the attention of Krishna who will give you all opportunity. In this way, because you are responsible leader, Krishna will force you to advance in Krishna Consciousness. So you may know it that you are very much favored by Krishna.
Letter to Sri Govinda -- Bombay 10 January, 1972:
Please accept my blessings. I beg to acknowledge receipt of your letter of December 12, 1971, and I am very much pleased by the enclosed pictures of your new Cleveland, Ohio, center. It is most respectable-looking and elegant, and I am very very glad to see that you have got such a nice place to conduct Krishna's business and to keep Radha and Krishna very excellently by providing them fully with nice prasadam, flowers, ornaments, etc. I think that if you order nice deities from our devotees in Jaipur that They will very much enjoy to live there, and then you can give Them all good attention befitting such nice house.
I am very encouraged that all aspects of your KC program are increasing under your supervision, and I have especially appreciate prominent Indian gentleman as examples of our propaganda work. Just go on printing such leaflets, as Karandhara is also doing in Los Angeles, and everyone will take one and get some solid information about Krishna. You may print small essays also in this way. I am pleased that your distribution of literatures is also increasing. Go on giving this matter your full attention. The more books we sell, the more we ourselves advance in Krishna Consciousness.
Letter to Ranadhira -- Bombay 17 January, 1972:
Please accept my blessings. I beg to acknowledge receipt of your letter of 12-22-71, and I am very much pleased that you are making such nice advancement in Krishna Consciousness and that you are always thinking in so many ways how to best serve the Lord. By fixing your attention in this way, worrying how He will be pleased with me, you will naturally very soon reach the supreme highest perfection of life which is pure Krishna Consciousness. You should be very serious for trying for it, as I think that you are one of my senior disciples and I am very much relying on you now to carry on this mission with full responsibility.
Letter to Gargamuni -- Madras 15 February, 1972:
Now I have just received a cable from Ksirodakasayi Prabhu that Mr. Saraf has given us the land. We shall gladly accept the offer, so kindly inform Ksirodakasayi to draw up all the legal papers and gift deed for handing the land over to our Society, and he can bring those papers, along with a plan of the plot showing length and width dimensions, and we shall settle up our Vrindaban program when he shall meet me in Mayapur. Meanwhile, Subala Maharaja may remain there for looking after things in Vrindaban and assisting Ksirodakasayi wherever possible. I am very much pleased to know that we shall be raising up a nice center now in Vrindaban, and also in Bombay, so Krishna has been very kind upon us, now let us all work cooperatively and with full enthusiasm to do the needful.
I am enclosing one plot-plan of the Bombay land for your attention. Kindly send me your report c/o our Calcutta branch.
Letter to Satsvarupa -- Calcutta 16 February, 1972:
These children can be trained in that way, by participating in all of these activities throughout the day, and always the focus of attention will be on Krishna. So you kindly see that these programs are carried on nicely, that is, in the matter of our routine KC program, and let the children learn in that way. Not much time should be wasted giving so much academic knowledge, a little reading and writing, that's all. Let them be able to read our books very nicely, and that will be their higher education. Keep them always happy in Krishna Consciousness, and do not try to force or punish or they will get the wrong idea. By and by, if they are satisfied in this way, they will all grow up to be first-class preachers and devotees.
Letter to Rudra, Radhika -- Calcutta 20 February, 1972:
Regarding the teacher Miss Wilson, you may engage her in translating, if she can read Bengali type. She can try Jiva Goswamis "Sandarbhas"—that will be a great contribution. So far Radhika's work, I am very pleased you are continuing translating into Russian language my books and essays. This book business is the most important of all, so kindly continue giving it your full attention. Work in Russia is going on slowly, and we have got a plan to send French devotee girl there to marry our Russian boy devotee in Moscow, and then the work will go much faster. I shall inform you when we are ready for BTG in Russian language, meanwhile go on with the work. Krishna das is in Europe, you may write him c/o Hamburg center. If you have honey, why not use instead of sugar but I think it is too expensive to be practical.
Letter to Krsna dasa -- Calcutta 24 February, 1972:
I think that if you go on in this way and spend your whole time preaching and engaging others to hear you and become themselves engaged in Krishna's service, that will cure you of all misgivings and miserable conditions. Follow this simple formula of chanting regularly with full attention, reading at least one hour, and balance time preaching and speaking and managing one center, and then everything will be all right. For my part, there is no question of dissatisfaction, I am very much pleased with your sincere service and humble attitude of Krishna Consciousness devotee. And I am also aware that sometimes Hamsaduta will be very stubborn, but he is also doing something there, so why not let him go on, and you take charge of opening branches in those northern European countries like Sweden, and that will be very much appreciated by me. If you require some more help in any way, just inform and I shall do the needful, do not worry. Also, Syamasundara is writing to Dayananda to send you books, whatever they can, from London, and they can send some men to help also if you require.
Letter to Caturbhuja -- Mayapur 28 February, 1972:
Because you want to understand in this way, I have instructed Revatinandana Maharaja to take special attention for your questions to him, and I think he will answer them to your
satisfaction, but if he is unable, then you may ask them to me instead.
Letter to Sri Govinda -- Calcutta 5 March, 1972:
Please accept my blessings. I beg to acknowledge receipt of your letter dated February 22, 1972, along with the letter from Santosa, and I especially appreciate his report of enthusiastic distribution of books and generally very highly determined and pure attitude of Krishna Consciousness devotional service. I am so much engladdened by his report. Just see how you all are giving all of your time and energy and attention to serving Krishna and how this simple formula is having such effect of creating topmost yogis and saintly young persons.
Letter to Billy Reyburne -- Vrindaban 12 March, 1972:
Unless someone comes in the category of these great leading Vaisnava personalities, his manufacturing some songs will be misleading to himself and to others. And unless his writing of poems and songs can be accepted as gospel, as Vedas or the Absolute Truth, such writing is diverting the attention from the subject matter only and should not be regarded very seriously. Now you should become serious to pursue this Krishna Consciousness movement with full energy of body, mind and soul. If you are writing poems and songs, that's alright, you can do it also, but if you can write articles for our Back to Godhead magazine, that is better, that is solid preaching work. No one should write songs of Krishna unless he is self-realized soul, that will spoil the value of the whole thing. But try to use your writing and singing talent for Krishna's preaching work, by writing articles, singing the kirtana, like that. Than you will be happy, and I think you should without further delay try to become devotees as the others are doing and live with us and practice the regulative principles of brahmacari life. In this way, become determined to fix your all attention for seeing Krishna face to face by the Krishna Consciousness process and than you shall qualify yourself for writing songs about Krishna and you chant always this Hare Krishna mantra you can come to the highest point of seeing Krishna very soon, you may know it for certain.
Letter to Hayagriva -- Tokyo April 27, 1972:
As you know, I am very eager to devote my full attention to writing my books when I return to Los Angeles. Therefore I am keeping Pradyumna with me and training him personally in Sanskrit work. I wish also that you join me when I return to Los Angeles so that the editing work may go on very efficiently. With both Pradyumna and yourself at my side then the work will go on very speedily. It is my serious desire to devote the fag end of my life to translating Srimad Bhagavatam and so many other Vaisnava literatures so by assisting me in this regards you will be performing the highest service to Krsna. I am anxious to hear from you concerning this proposal so you may send your reply care of our Hawaii branch and I shall receive it there.
Letter to Gurudasa -- Tokyo 4 May, 1972:
You are going to Kanpur, that is a good place, you can raise lakhs, many lakhs, for your Vrindaban scheme. Sighania himself can build. When I was in New York, Padampat Singhania promised me a temple in New York, but the government did not allow exchange. So he is a nice man, if you can convince him, simply he may require little attention, then he alone can build Vrindaban. Next to Calcutta and Bombay, Kanpur is the most important industrial center, so there are many rich men there, they require only some careful handling.
Letter to Amogha -- Honolulu 9 May, 1972:
I like Melbourne very much. One thing is, too much competition between centers is not good, the emphasis should be on cooperation, not competition. I do not think it is necessary to have two presses. We should not misuse time and money, better to convince Mohanananda to increase his press work and supply you with all materials, and in return you supply him with something, that is mutual cooperation. And if you divert your attention to a lot of business, then spiritual advancement will be hampered. So I do not think it is wise to get that big store and start a big business with many departments. That will distract. Our main business is to become Krishna Conscious and to convince others through preaching work. Therefore, we do not want to strive for making big business and lots of money. Of course, money is required, but better to sell many, many books and collect in that way.
Letter to Isho Kumar -- Los Angeles 26 May, 1972:
Now you kindly consult with your father and if you are serious to take up the matter, then I will send you the matter for your immediate attention. If you are interested to publish my works that will be very much suitable to me and profitable for both of us, But if that is not possible, you please introduce us to one nice press and we can print on our own account, and you can be the selling agent. In both ways I am very much anxious to revive the old connection.
Letter to Giriraja -- Los Angeles 8 June, 1972:
If you have a crown dipped in gold for the Bombay Deities, you must keep them very carefully. I understand that sometime ago one crown was stolen from Krishna's Head despite the presence of one brahmacari who was sleeping there and did not even hear the thief coming. So we must take very great precaution to always protect the Deities from all kinds of danger. One thing is, if we make our Deity worship program extremely opulent and gorgeous, and if all of the devotees are always attending arati and holding kirtana in front of the Deities, that will be the best program for attracting the Indian people to Krishna Consciousness Movement. So you try to give the pujaris all assistance to improve the standard of Deity worship and always render Radha and Krishna the most sincere attention.
Letter to Aksoja 1 -- Los Angeles 25 June, 1972:
Please accept my blessings. I am in due receipt of your letter from Amsterdam dated June 21, 1972, and I look forward with pleasure to attending some of your meetings there in Holland near end of July. Yes, the two engagements for July 28 and July 29 sound all right, and as you have kindly invited me, if you make all nice arrangements, then I shall be very glad to attend them. One thing, you have mentioned a "band" for playing in the park.* If we hold public meetings, we can only hold kirtan, with our usual program of preaching being the main feature of attention. We shall stick only to the Vaisnava standard set for us by the great acaryas and saintly persons, namely, the Hare Krishna Mantra and other mantras which I have taught to you, but we shall not produce something artificial by writing and playing our own songs as we like.
Letter to Kirtanananda -- Los Angeles 25 June, 1972:
Please accept my blessings. I have received your letter from New Vrndavana dated June 20, 1972, and noted the contents thereof. I am very glad to hear that you are giving your full attention to the worship of Sri Sri Radha Krsna there at New Vrndavana, and it shall be your task to make certain that they will never be so much neglected in the future. Your proposal is very nice to make the atmosphere of the Deities very, very opulent, and the temple must be kept always very nice. That will be the attractive feature and people will come to see for that reason.
Letter to Gunagrahi -- New York 3 July, 1972:
Worship of Radha-Krishna Deities is the ultimate pinnacle of Deity worship, and it must be done with the utmost caution and attention to every detail of giving opulent service. I am not recommending more temples to install Radha-Krishna Deities until I have become more convinced that they can properly manage. At least five to ten persons must be engaged full time to worship Radha-Krishna properly, and for any small temple especially that is a detrimental factor to maintaining the highest standard in other temple activities besides, because there are not enough men. You may worship Lord Jagannatha, or if you like to install Gaura-Gauranga, Gaura-Nitai, or simply Gaura Deity, He is also very liberal and will forgive and tolerate any service offered to Him even by Jagai and Madhai.
Letter to Madhudvisa -- London 8 July, 1972:
Because they heard of our program in Bombay along with the Zavery sisters Manipuri Dancers, here in London they had arranged one program of lecturing by me along with a recital by one man playing on the vina just to attract attention to my speaking. I am not in approval of such arrangements, and it will be dangerous thing in future if we begin this type of program just to attract the masses. Already I see this happening practically all over the Society, so better we stop it now and get ourselves firmly on the track chalked out for us by Lord Caitanya. We are simply Sankirtana men, our program is chanting, dancing, distributing prasadam, and speaking high philosophy, that's all.
Letter to Giriraja -- Amsterdam 30 July, 1972:
They should be taught just to do like the elders, that is, rise early, cleanse, attend mangal arati, read our literatures, chant, go for sankirtana, like that, and besides that, a little ABC, mathematics, geography, history, that's all. And teach the small children to play Krishna games: one child is a cow, another is cowherd boy, they go to the forest, there are demons there, Krishna kills the demons, like that; in this way, let the children play Krishna games, then attend arati, then learn some ABC, then play some more, have kirtana, little ABC, and by keeping them always diversified they shall not lose interest and will keep their attention always focused around Krishna.
Letter to Karandhara -- London 1 August, 1972:
I have just received the newscuttings from Calcutta, and the Rathayatra festival there was simply spectacular. In one day, we have captured the full attention of the Calcutta people and they are very much favorable. So in this way, if we perform many festivals in all of our centers around the world, many times during the year, then the general populous will become very much favorably inclined toward us and that will push on this sankirtana movement in the best way. Under separate post please find the copies of some important documents for your perusal.
Letter to Damodara -- London 6 August, 1972:
Please accept my blessings. I beg to acknowledge receipt of your letter dated July 30, 1972 and I have noted the contents carefully. Regarding your debt to the book fun and Back to Godhead fund and incense from 'Spiritual Sky', these debts must be paid, that is important business. Along with our preaching and propaganda work, we must also give attention to financial matters, otherwise the whole thing will collapse and it will be a farce. If there is good financial standing it is understood that Laksmi is favorable because her husband Narayana is being served nicely. If Laksmi is unfavorable, then we must increase our preaching efforts, and strive for pleasing the Supreme Personality of Godhead.
Letter to Gangadevi -- London 11 August, 1972:
Your husband is doing the highest service. You may assist your husband very nicely by concentrating all your time and efforts in raising your child in full Krsna consciousness. That will require all of your attention, and in that way you will be giving your husband the best assistance. This spot life is merely a platform for us to make progress toward going back to home, back to Godhead, therefore we should not be too much concerned with family matters. We are never alone in Krsna consciousness; you have got so many wonderful brothers and sisters who are really your family, and besides that the spiritual master is always in his instructions, and Krsna is there within your heart, so you need not feel you are ever alone. Make Krsna your husband and always think of Him, raise your child up very nicely, chant without fail sixteen rounds of Hare Krsna mantra daily, read Srimad-Bhagavatam at least one hour daily, and in this way without any doubt you will very soon become very happy, and your life will be sublime.
Letter to Tamala Krsna -- New Vrindaban 7 September, 1972:
Here in New Vrindaban, the Janmastami Festival continually from September 1 is going on very gorgeously. There are more than 500 guests and they are listening to Bhagavat Discourses with rapt attention, chanting and dancing. Many respectable Indians are coming. One Dr. Srivastava, professor of statistics at Colorado University, is interested in developing this scheme. Sriman Kirtanananda Maharaja has arranged very nicely.
Letter to Gurudasa -- Los Angeles 15 September, 1972:
Any ordinary engineer can draw up the plans and get it passed. There has been so much unnecessary correspondence. We have sent two sets of plans, how is it that all the plans are being lost and you have not received them? So we cannot divert our attention further, but if they donate then we can spend very elaborately to renovate those temple. As for purchasing Kesighat Temple, we can see later on, we have to see to our own plot first. One thing is, are there any tenants in these temples? If so there is no question of purchase as there will be long process of litigation to remove them.
Letter to Karandhara, Tamala Krsna, Bhavananda, Giriraja -- Vrindaban 20 October, 1972:
Enclosed find the copy of one letter I have forwarded to Mr. and Mrs. Nair. You may further request them to come and see me here. It will be too much difficult for me to come to Bombay at this time. Otherwise I am coming to Bombay in December if he wants to wait so long. Another thing is, I do not think it is necessary for Bhavananda to remain in Bombay for this business. Better if Karandhara and Tamala Krishna tackle the matter co-operatively by applying their full attention, and Bhavananda may return to Calcutta for taking charge there as soon as possible.
Letter to Saucarya -- Vrindaban 23 October, 1972:
So you should always feel yourself very much blessed by Krishna that you have come to this point after so much long struggling, so if there is from time to time little discomfort, do not pay it any attention. Now you have got the formula how to achieve very quickly the supreme perfectional stage, and it is up to you if you will practice it seriously or not. If you chant daily 16 rounds and read at least one hour daily Srimad-Bhagavatam, plus your other prescribed duties, never mind this or that, you will feel yourself becoming happy more and more and these practices will protect you from maya or hazy consciousness without any doubt. Of course, it is very much favorable to our advancement in spiritual life if we are engaged in some service for Krishna which is also pleasing to us to perform. So if you have got some special talent or experience you may discuss with Jagadisa how to engage yourself in that way. That is his duty as leader, to give you good engagement.
Letter to Sudama -- Vrindaban 5 November, 1972:
Please accept my blessings. I beg to acknowledge receipt of your letter dated October 27, 1972, and I have noted the contents carefully. So far the Road Show and this Yoga Village are concerned, these things should be stopped. Simply perform our kirtana. If we divert our attention in this way, the whole thing will gradually deteriorate. He is going far away. All these things are nonsense inventions. Such inventing spirit will ruin our this movement. People may come to see, some will become devotees, but such devotees will not stay because they are attracted by some show and not by the real thing or spiritual life according to the standard of Lord Caitanya. Our standard is to have kirtana, start temples. What is this "Road Show" and "Yoga Village?" It will be another hippie edition. Gradually the Krishna Consciousness idea will evaporate: another change, another change, every day another change. Stop all this. Simply have kirtana, nothing else. Don't manufacture ideas.
Letter to Bhanutanya -- Hyderabad 18 November, 1972:
But you may be assured that I am always anxious about the welfare of my disciples, so that I am taking steps to rectify this unfortunate situation. Now my advice to you is to give up these feelings and return to your life of Krishna Consciousness devotional service, and if you go back to Dallas school and demonstrate to the other teachers there just the proper way to instruct and discipline the students nicely, that will be a great service. I am forwarding the copy of this letter, with your letter, to Satsvarupa for his immediately attention.
Letter to Madhumangala -- Hyderabad 18 November, 1972:
Regarding general state of affairs at Amsterdam temple, I can understand there is some disturbance among you, but that is not to be taken very seriously. Real business is preaching work, and if there is full attention on this matter only, all other businesses will be automatically successful. Fighting amongst ourselves is not at all good, but if our preaching work is neglected, or if we fall down in following the regulative principles such as rising before four, chanting 16 rounds, like that, if these things are not strictly observed then maya will enter and spoil everything.
Letter to Karandhara -- Bombay 3 December, 1972:
Please accept my blessings. I beg to acknowledge receipt of your letter dated November 11, 1972, and I have noted the contents with care and attention. Still we have not finished the business with Nair, and the case has become very complicated without any settlement. They were supposed to settle the Conveyance Deed on December first, as we had made a supplemental agreement in Hyderabad and Mrs. Nair had signed it. That was very favorable for us. But other things have interfered, and they have defaulted for one reason or another, so we have got the upper hand. Now I have asked Mr. Diwanji to come to see me tomorrow morning, and Mr. Nair is also coming here, so I want to make a settlement with them without further delay. I shall let you know later.
Letter to Jayadharma -- Ahmedabad 13 December, 1972:
Please accept my blessings. I beg to acknowledge receipt of your letter dated November 10, 1972, and I have noted the contents, along with the drama-script from Srimad-Bhagavatam. It is very nice. This kind of play-acting is wanted. Now introduce it to your country-men very nicely presented. Emphasis should be given to the words of Bhagavat, they are spiritual and will have powerful effect if someone only hears them with attention, do not be very much enamoured by fancy costumes and stage-decorations, they will only distract. Real acting art is to know how to speak. The greatest dramas, even in your western culture, they can be played without any extra equipment. Just like your Shakespeare—sometime I saw they were playing one drama, I think Hamlet or something like that, and only two men were there on the bare stage and everyone was praising. So the art is catching their ears. Now in that spirit go on with your work and try to do something wonderful.
Letter to Sankarasana -- Bombay 18 December, 1972:
They are self-realized souls, therefore if they write something song about Krishna that will be perfectly from the transcendental platform, without any tinge of mundane influence or nonsense imagination. Unless he comes in the category of these big Vaisnava personalities, his manufacturing some songs will be misleading to himself and to others. And unless his writing of songs can be accepted as gospel, like Vedas, then such writing is simply disturbance and is diverting the attention from the subject matter only. That songs writing we cannot regard very seriously. That will spoil the whole thing. But you can utilize your propensity to write poems and articles for BTG, for singing in the kirtana, like that. That will make you very happy. Now you just apply yourself for becoming qualified to see Krishna face-to-face, then you will be able to actually write songs about Krishna.
Letter to Jayapataka -- Bombay 19 December, 1972:
That means they will discriminate: my engagement is not good, other's engagement is good, like that. They do not know the secret of surrendering to Krishna. Such surrendered devotee sees that everything is part of Krishna's plan, that whatever is meant to be, I am doing that, so let me do it with my full attention to every detail, let me become absorbed in such service, never mind what it is, but let all other considerations be forgotten and only my desire to do the thing best for Krishna's alone pleasure be my motive. That is advanced stage of understanding devotional service or Krishna Consciousness. Thank you very much for your kindly coming to the point.
1973 Correspondence
Letter to Krsna Gopala -- Bombay 4 January, 1973:
I am very happy to learn from you all of the valuable assistance that you are giving to our Tejyas there at Delhi. He is very sincere boy, along with his good wife, and there is excellent field for our preaching work in Delhi city. So as much as possible you may give him your attention and energy for helping me to push on this Krsna Consciousness movement there. You are householder, and you are teaching your family Krsna consciousness, that is the best example of grhastha model life. So go on in this way, and become the perfect example of grhastha devotee family. I think that you may also assist Tejyas by approaching the big men and professional men like members of Parliament, doctors, lawyers, like that, in your city, and enroll them as our life members. This activity of preaching, along with your daily program as you have given me, that will be sufficient to bring you to the platform of perfection in spiritual life in very short time. Thank you for helping me in this way.
Letter to Cyavana -- Bombay 9 January, 1973:
Please accept my blessings. Your letter dated January 3, 1973, is in hand and I have noted the contents with much encouragement. Your plan for rotating the chief man at Nairobi Center is nice, provided the sense of authority and continuity is not weakened by so much switching of head men. As long as you are recognized to be the leader of Nairobi Center with full authority in all matters, that is the point. This constantly changing the head man and whimsically dividing the attention is not good. Someone must be there who will stick tightly to the temple and develop it gradually to the highest standard.
Letter to Mr. Robert Keene -- Bombay 9 January, 1973:
Thank you very much for your kind attention. I hope that everything is rectified to your satisfaction. You have got a daughter who is now become devotee of Krsna, therefore I can understand that you are also very nice persons, everyone related to any devotee of Krsna becomes also great in our estimation, therefore I beg your assistance in this matter by giving something donation towards our temples, or especially the Boston Temple, for purchasing cloth and medicine, and other things for the devotees there. If there is any further complaint, you may please address me at any time and I will try to rectify the matter.
Letter to Ramesvara -- Sydney 14 February, 1973:
Of this fact I am sure. Therefore there is no need for us to directly attack these charlatans but simply by this distribution of books the sunlight of Krishna consciousness will prevail. It has been brought to my attention that some of my students are not studying. I do not know if this applies to you or the devotees under your care, but I must stress again that we must have our classes one hour in the morning and one hour in the evening and the devotees must also chant regularly their sixteen rounds and follow the principles. The rest of the time they may go on distribution of my books. So I hope you will do the needful in this regard. Still again I must express my appreciation for Sriman Tripurari Prabhu's outstanding service, as well as all the devotees in your party. So my request to you is to go on in this way with more enthusiasm. This is the key. Always remain enthusiastic and inspire others and your life will be glorious and at the end you are sure to go back to Home, back to Godhead. I hope this finds you in good health.
Letter to Hamsaduta -- Sydney 17 February, 1973:
Please accept my blessings. While in India last it was brought to my attention that our Sriman Hayagriva das has become deviated from the four basic principles which I have given to all my students for adherence to when they are first initiated. I do not know why he is living in such a way but I feel that he must be brought back to the standard immediately. So I am requesting you as my Governing Board Commissioners to help me bring him back to the standard. He has very good talent, but he is spending it by living such an unrestricted life.
Letter to Karandhara -- Sydney 17 February, 1973:
Please accept my blessings. While in India last it was brought to my attention that our Sriman Hayagriva das has become deviated from the four basic principles which I have given to all my students for adherence to when they are first initiated. I do not know why he is living in such a way but I feel that he must be brought back to the standard immediately. So I am requesting you as my Governing Board Commissioners to help me bring him back to the standard. He has very good talent, but he is spending it by living such an unrestricted life.
Letter to Tamala Krsna -- Los Angeles 27 April, 1973:
Some men from U.S.A. are going to Mayapur for doll making, so teach them nicely and we shall be asking doll exhibit in London. Many tourists come there, and it will a great attention for the tourists.
Now all you senior members work very hard and let me retire for writing books.
Letter to Madhudvisa -- Los Angeles 29 April, 1973:
Please accept my blessings. I beg to acknowledge receipt of your letter dated nil and have noted the contents. Your letter has been forwarded to London, New York, and then to here. Regarding Sudama Vipra I have heard that he is in South America, but would like to have it confirmed so please write me in this regard. But you should stay there in Australia; it is not necessary for you to go to China.
Regarding reading Mahabharata, why divert your attention in this way? Bhagavatam is also Mahabharata. There are so many books I have presented already, so whatever you have got, just become expert in that. There are many things still yet to be learned.
Letter to Govinda -- Bhaktivedanta Manor 28 July, 1973:
I am going to New Vrindaban and thereafter I shall be happy to accept your invitation for Chicago to meet the Professors as you mentioned. I shall inform you later of my itinerary.
So you are doing nicely, especially the deities have attracted my attention. The credit goes to you and your good wife Srimati Srilekha Devi Dasi. I shall be glad to initiate Naiskarini Devi Dasi as Brahmin along with the other devotees that you have recommended.
Letter to Mukunda -- Bombay 6 October, 1973:
Regarding printing BTG locally in England rather than taking from Los Angeles, you are right, you should not print it in London for the time being. Syamasundara is always utopian. This idea of his is not possible.
I am very encouraged by the report of how nicely our books are being distributed. This is our main business all over the world. If you give full attention to this, there will never be any shortage of funds. So I am very glad to note that in London now this programme is becoming well established.
Letter to Dayananda -- Bombay 16 October, 1973:
Please accept my blessings. I beg to acknowledge receipt of your letter dated October 8, 1973 and have noted the contents. Regarding the older boys, they can do gardening engagement and other brahmacari engagements, study and manual work. And, as soon as they can read Sanskrit and English, they should read our books, such as Bhagavad-gita As It Is. By cleansing the temple and growing flowers their attention in this way be always in Krsna consciousness. That will save them from the clutches of maya.
Letter to Satsvarupa -- New Delhi 2 November, 1973:
I will especially draw your attention to articles written by Dr. O.B.L. Kapoor. He has many such philosophical articles, and he wants to get the book published by us. I shall be glad to have your opinion in consultation with Karandhara whether we can take up the publication of such philosophical books. Another gentleman whose name is Hari Goswami is a Sanskrit scholar, as well as knowing English. He is enthusiastic to join us. Please let me know if you can utilize him for our Dallas Gurukula institution. He is coming from a respectable brahmana family belonging to Radha Raman goswami house, but he is very much pleased with our activities and wants to join us wholeheartedly. In case you consider his service is valuable, then you have to make arrangement for his passage. These two points, namely Sri Hari Goswami going to Dallas and the publication of Dr. Kapoor's book by us may be consulted amongst yourself, Karandhara, and Bali Mardan, and you please let me know your considered opinions.
Letter to Satsvarupa -- New Delhi 2 November, 1973:
Regarding the arrangements for meeting the scholars in Chicago, yes I am also anxious to see scholars. In the meantime our propaganda should be going on for drawing attention of the educational institutions to accept our books at least in the religious courses.
Regarding the rascal Bharati, yes, capture this rascal and defeat him in debating, and prove him as a rascal Number one.
Letter to Satsvarupa -- New Delhi 2 November, 1973:
Jayadvaita Das is a very devoted boy. He tries to understand the philosophy very perfectly. Yes, editing "Back to Godhead" is one of your responsibilities. In the meantime you can train Hrdayananda das Goswami to edit. I think he is a fit man to assist you. Regarding "Back to Godhead" being the most important magazine in the world, therefore I am seeking to see Dr. Kapoor's article for getting attention.
Letter to Tamala Krsna -- Los Angeles 21 December, 1973:
So in this way we also must take government support by tactfully presenting a solid and organized proposal. I want very much that this project should be initiated immediately and followed through with all necessary attention and endeavor. Now I have given some hint and I am turning the matter over to you for execution.
I am standing by to hear from you whether or not we have obtained municipal sanction for our plans for our Juhu Beach scheme.
1974 Correspondence
Letter to Gurudasa -- Honolulu 17 January, 1974:
This touring will enhance our prestige for the Krsna Consciousness movement. People will appreciate devotees from foreign countries visiting Vrindaban. It will attract the attention of the Tourist Department of government. Immediately, Tamala Krsna Maharaja and Gurudasa, you must arrange, with the help of the panda. The party can not only be headed by our leaders, but with the help of Indian assistants like Caitya-guru, Sacidulal. Arrangement must be made like that.
Letter to Manager of Punjab National Bank -- Honolulu 19 January, 1974:
Kindly note this and if you have received the money by this time kindly transfer rupees one lac (Rs 100,000.00) to the Punjab National Bank, Moti Bagh branch, New Delhi in favor of account number 230, Vrindaban Temple Construction Fund. The balance money may be kept in fixed deposit accounts for three months in the name of Vrindaban Temple Construction Fund, (ISKCON).
Kindly make a reply to this letter to our Delhi Temple, as follows: ISKCON G 12, Annand Niketan Extension, New Delhi 110023, to the attention of Tejyas das Adhikari.
Letter to Brahmananda -- New Delhi 14 February, 1974:
Rather let us answer this atrocity by converting all Africans to Krsna Consciousness. Please keep in the front of your attention my desire that you convert the Africans. I know you have some of them already now train them up, so that even if you are forced to leave, they will be able to carry on Krsna Consciousness on their own. That is your real work rather than promoting international demonstrations abroad. Better you work the poison at home, and make the Africans Krsna Conscious, then my mission will be served.
Letter to Taittiriya -- Mayapur 3 March, 1974:
Also I see this in you. I met several friends, the director of the Dai Nippon Printing Co., even the president of the Company and they were very kind to me. So I have a very good notion about the Japanese people. Now I have a very cultured aristocratic Japanese girl like you as my disciple and daughter-in-law. I hope in the future you will take a leading part in converting the Japanese and Chinese people towards Krsna Consciousness so that all of them may become happy like you. That is my only desire. Thanking you once more for your kind attention upon me.
Letter to Ravji Ganatra -- Mayapur 6 March, 1974:
I was in Bombay myself for 10 to 12 days. Now I am here in Mayapur on account of Sri Caitanya Mahaprabhu's birthday anniversary. I arrived here March 1st. By the end of March I will be again in Bombay, and by that time you will come back and help us in this matter. More when we meet. Thanking you for your kind attention.
Letter to All ISKCON Centers -- Vrindaban 14 March, 1974:
Please accept my blessings. Now that our ISKCON is growing into a huge, world wide organization, it has come to my attention that sometimes centers are printing my literature, taking collection and spending all outside the jurisdiction of the Bhaktivedanta Book Trust. This must not go on.
I specifically formed the BBT to invest in it exclusive rights for the printing of all literature containing my teachings, writings and lectures. In this way the collections are to be divided fifty percent for printing new books and fifty percent for construction of temples.
Letter to Hamsaduta -- Bombay 7 April, 1974:
Therefore, I am asking you to go there immediately, and try your best to rectify the situation. The devotees have also requested you to go, so they will trust in your decisions. I myself am planning to go to Paris by the second week of May, so at that time we can meet and discuss how best to run these affairs. If our temples cannot even be maintained then it is a great defect in our management of the society. Neither can I be expected to deal in these matters and also pay attention fully to the translating of my books.
Letter to Gopala Krsna -- Tirupati 27 April, 1974:
I am asking Pradyumna to send you a list of Vaisnava functions which you can give to the Indians who are inquiring about it at the New York temple. Other than the bona fide Vaisnava functions we cannot divert our devotees' attention to such participation in so called religious functions. This has spoiled the Hindu religion into a hodge podge pseudo religion. For advancement in Krsna Consciousness we should simply concentrate on Krsna; therefore we can help them but the function has to be in connection with Krsna.
Letter to Rupanuga:
I am not interested to spend money for your political party neither engage our men to divert attention from spiritual progress for political propaganda. So studying your letter thoroughly I have come to the conclusion you may stop the political program. It will not benefit our real spiritual position.
Letter to Amarendra -- Paris 10 June, 1974:
I can understand that you want to run for political office, but we can not spend money even if we have money. If you have money of your own and you want to spend it for running for office you can do that. But for running we not only have to draw on the society's money but also on our men. This is not desirable. By competing with the politicians we may drop from our spiritual ideal. Our actual business is to become brahminical. We want to train some ksatriyas but that we can do in our own communities. Where is the money for this political work, that is my main question. And also, so much attention paid in this area is a diversion from our spiritual life.
Letter to Central Bank of India -- Melbourne 24 June, 1974:
I, A.C. Bhaktivedanta Swami, the Settlor of the Bhaktivedanta Book Trust, shall have full power and authority to act alone on all matters pertaining to the above mentioned account; whereas Giriraja das Brahmacari and Karandhara das Adhikari, Trustees of the Bhaktivedanta Book Trust, shall have the same powers by acting conjointly on all account matters.
Thank you for the attention to this matter.
Letter to Citsukhananda -- Vrindaban 31 August, 1974:
Please accept my blessings. I am in due receipt of your letter dated August 19, 1974, with enclosed clippings and a copy of the Hare Krishna News. Your work there is very much pleasing to me. Take good attention to the negroes and they will come out good devotees. How many copies have you printed of your local newspaper? I think that everyone will be interested in it. Regarding life membership, Brahmananda Swami can instruct you. You say that the money can be sent out; there are no objections from the government to do this? Please give the details how you can send the money here.
Letter to Vijoyadhvaja -- Vrindaban 19 September, 1974:
Please accept my blessings. One letter you have written has been brought to my attention that on the letterhead it is printed that Hare Krishna Movement is affiliated with Sri Sanatana Dharma Sabha. You have also given their ___ number. So I would like to know what steps you are taking to register our ISKCON Society there in Fiji.
I hope this meets you in good health.
Letter to Hamsaduta -- Mayapur 1 October, 1974:
Regarding increasing the distribution in USA, yes I expect better service from you. Therefore I have appointed you BBT Trustee. Also, Ramesvara is a very nice boy. You can go to USA, that is all right, but if your European and German men are doing well in Europe, why their attention should be diverted by going to USA. For technical help they can go, but it is better if the local men are trained up to do it, like the boy Tripurari.
Letter to Kirtanananda -- Mayapur 5 October, 1974:
There is one vacancy in the GBC Board, so myself in consultation with Brahmananda Maharaja and Jayatirtha Prabhu, we have decided you can fill up the post. This will be confirmed in the next GBC meeting. In the meantime I wish you may accept this responsibility. My desire is that some of our experienced members who have proved their sincerity of service may form the GBC Board so that the management of the whole institution may go on smoothly, and I may be relieved of affairs of management which hampers my writing of books because my attention is diverted. At present the following members are on the GBC Board: 1. Jayatirtha, 2. Hrdayananda, 3. Rupanuga, 4. Jagadisa, 5. Satsvarupa, 6. Brahmananda, 7. Madhudvisa, 8. Hamsaduta, 9. Bhagavan, 10. Bali Mardan, 11. Tamala Krishna.
Letter to Bhagavan Prabhu -- Mayapur 18 October, 1974:
I have brought to Srila Prabhupad's attention your remarks regarding Hansadutta's report of Paris, and he does not know why Hansadutta is meddling in Paris affairs. A neighboring GBC man can be called in for help, but if he gives the wrong report, what can be done?
I have already written you what things to bring. Most important is the small manual typewritter and the day/date wristwatch. For Sruta Kirti you can bring dates and granola and honey for his special diet.
Letter to Hamsaduta -- Mayapur 19 October, 1974:
Regarding the London affair, what can be done. This is the American and European habit of diplomacy. Unless there is spiritual advancement they will do by their nature like this. The whole thing should be corrected by diverting their attention to chanting and the regulative principles. We have to tackle these problems very carefully. In Bengali it is said wherever there is the goddess of fortune, there are varieties of responsibility. When I was alone there were not so many letters of so many problems.
Letter to Bali-mardana -- Mayapur 20 October, 1974:
Now there is one matter for your urgent attention. Gurudasa has suddenly left India. So when you were there recently you mentioned how you were liking to remain in Vrindaban with your wife for some time. So I may request to go immediately to Vrindaban together with your wife. Then from here we can go to Japan together, and if we get the Gaurange Hall, we can go to New York.
Letter to Radhavallabha -- India 3 November, 1974:
Please accept my humble obeisances. your letter addressed to Nitai Prabhu dated 25/10/74 has been brought to Srila Prabhupada's attention. Regarding book production, Srila Prabhupada is most concerned that you finish C.C. Ādi:1 as soon as you can and at least by Bhaktisiddhanta Sarasvati Thakura's disappearance day as you have anticipated.
Letter to Dr. Ghosh -- Bombay 17 November, 1974:
Regarding the charitable dispensary, I am not very much enthusiastic for this enterprise because nowadays to keep a proper dispensary pushing on requires much attention and money also. I have heard from the authorities of the Rama Krishna Mission that their charitable dispensaries of hospitals are mostly run by paid men, as formally no intelligent medical practitioner was joining them to run it on.
Letter to Gurukrpa -- Bombay 31 December, 1974:
If you can take attention as much as possible in Hong Kong, that is very good.
Regarding your trip to USA, you'll get men, as many as you require.
So far as Central and South America is concerned, that is Hrdayananda's jurisdiction.
Regarding Ganesa Puja, I have received some letters from persons requesting to also perform it. I have explained to them that ultimately it is not required, but if you have some sentiment to get the blessings of Ganesa in order to get huge sums of money for service of Krishna, then it can be done, but privately. I have instructed them that if they want to do it, they must send me at least 100,000 dollars monthly—not less.
1975 Correspondence
Letter to Pancananda -- Mexico City 15 February, 1975:
Please accept my blessings. I am in due receipt of your letter dated Jan. 31, 1975 and have noted the contents. The problem that you are experiencing may have something to do with the drugs you were taking previous to joining our movement. Any way, you should try very sincerely to become a pure devotee of Krishna by following all of the four regulative principles and chanting at least 16 rounds daily, as well as rising early, attending mangala arati, attending classes, etc. By this simple method, you will be very strongly fixed in spiritual life and whatever problems you may have will seem insignificant. However, if you need medical attention, your temple president should make the necessary arrangement for your seeing a doctor.
Letter to Gunagrahi -- Melbourne 19 May, 1975:
Regarding the festival on July 6th, the best thing is to simply hold big kirtana and have plenty of prasadam distributed. Generally, the public masses are not so much interested in hearing philosophy. After five or ten minutes, their attention is lost. You can speak a little philosophy, but the stress should be on kirtana and prasadam and selling my books.
Letter to Mahamsa -- Detroit 3 August, 1975:
Regarding the batai sharing arrangement for the farm, one thing is that if we cannot do ourselves then our attention will be diverted and the preaching will be hampered. As soon as some misunderstanding will be there with the third party then there will be litigation and the preaching will be stopped. The Batai should be done so that the man may not claim proprietorship over the land. That is the risk.
Letter to Giriraja -- Detroit 4 August, 1975:
The idea is that local inhabitants will be satisfied with their bare necessities of life and their attention will be diverted towards spiritual development of life. That is the aim of human birth. We are trying this also in Africa, and it is partially successful. The whole scheme is that if a man becomes a devotee all good qualities inherent in him become manifest, whereas a person without being a devotee even though he has so-called academic qualifications, he will remain on the mental platform and will again be brought to the material field of activities which will always bring dissatisfaction. The total scheme is for simple life and high thinking and exalted character of the human society. As a matter of fact all of our members refrain from eating meat, gambling, intoxication, and illicit sex.
Letter to Gatravan:
Please accept my blessings. I am in due receipt of your letter and have noted the contents. I do not know why you are bringing this matter to my attention. I have appointed Rupanuga das as my GBC to take care of these matters. Do not bother my brain. I cannot understand what has gone on but I simply request you to return to the temple and take part in the activities. In addition you should chant Hare Krishna and read my books and cooperate with the authorities. If you engage yourself full time in preaching then there won't be any other time for these other activities. You should approach the other Vaisnavas in a very humble state of mind.
Letter to Paramahamsa -- Vrindaban 4 September, 1975:
Regarding the restaurant, that is the defect, that if we divert our attention more on business. Therefore it is very difficult. Things should be adjusted so that temple programs are not hampered. The brahmacaris and sannyasis must stick to the temple activities. Only the grhasthas can take part in the restaurant. Our aim should not be to work for profit. You American boys and girls can make very large profit, but why you have taken to Krishna consciousness? You are not meant for profit making but for advancing in spiritual life. So we should not take to the restaurant for profit making at the cost of slackening of spiritual life. This is dangerous.
Letter to Hamsaduta -- Vrindaban 9 September, 1975:
Regarding the farm, our business is not farming. Our business is to spread Krishna consciousness. So in favor of Krishna consciousness whatever policy is suitable that we should take. Even if you move the farm, how will it be conducted if your devotees are not interested? No, it is not a good idea. It will mean our attention will be diverted. If you have got more men, then it can be tackled.
Letter to Saksi Gopala -- Vrindaban 6 December, 1975:
Therefore to clear this cloudy consciousness Caitanya Mahaprabhu recommended that one should simply chant the Holy name of God sincerely and hear it with attention. To chant dance, take prasadam and be happy. Marriage is not recommended. Are you prepared to get a job, live outside the temple in apartment, provide the wife with bangles saris and sex? Better you concentrate on this chanting and hearing process, teach others and give them prasadam. So you and Bhumadeva are doing this already, now be steady and increase it more and more. Hamsaduta will guide you in this engagement, he is there to help you execute your program.
Letter to Rocana -- Bombay 17 December, 1975:
Please accept my blessings. Thank you for your letter dated November 30, 1975. First of all produce your own food grain, milk and vegetables, eat as much as absolutely necessary, don't eat more, and in this way keep your health. Follow the regulative principles and then if there is time left over you can divert your attention. But I think you should not waste your time in any other thing except Devotional service and maintain the body in proper order. Unnecessarily you should not waste your valuable time.
1976 Correspondence
Letter to Aksayananda -- Calcutta 13 January, 1976:
What are those Bengali dramas that Nitai is working on? He should work on arcana-paddhati, not divert his attention here and there. He should make Hari-bhakti-Vilasa into short cut, not more than twenty pages. He can consult Nrsimha Vallabha Goswami for help in this matter. This should be his first consideration now.
Letter to Atreya Rsi -- Calcutta 16 January, 1976:
It has come to my attention that the GBC have not been able to fully participate in the Mayapur festivities due to the annual meeting. Therefore, I am asking all GBC members to come to Mayapur early and hold the meeting in my presence beginning the morning of March 6th.
Letter to Bhagavan -- Calcutta 16 January, 1976:
It has come to my attention that the GBC have not been able to fully participate in the Mayapur festivities due to the annual meeting. Therefore, I am asking all GBC members to come to Mayapur early and hold the meeting in my presence beginning the morning of March 6th.
Letter to Bhagavan -- Calcutta 16 January, 1976:
It has come to my attention that the GBC have not been able to fully participate in the Mayapur festivities due to the annual meeting. Therefore, I am asking all GBC members to come to Mayapur early and hold the meeting in my presence beginning the morning of March 6th.
Letter to Ramesvara -- Mayapur 30 January, 1976:
Enclosed please find a conversation between Dhrstadyumna das and a Professor Verdu of the University of Kansas. It was a television program as you can see from the enclosed photos. The professor has very much appreciated the discussion and he has written that he will now teach a course with special attention to the teachings of Sri Caitanya Mahaprabhu. This conversation can be published as a small pamphlet similar to the one published originally as the "Vedic Way". The photos can be used for the front and back covers. The letter from the Prof. Mr. Verdu, can also be included. You can also include some reviews from important professors on Caitanya-caritamrta. There should be an advertisement for Caitanya-caritamrta 1st Part _ pp.; 2nd Part _ pp.; 3rd Part _ pp.; Complete _ pp. It should be printed so that Temples can give to persons who offer small donations, even too small to give a BTG to. It will also impress all intelligent people, that our students can present our philosophy so nicely and authoritatively.
Letter to Yasodanandana -- Honolulu 16 May, 1976:
As regards your desire for Sadbhuja Deity, if your divert your attention to worship, that will not be good. Time is short. You can keep one picture for your darsana.
Letter to Satsvarupa Goswami -- New Vrndavana 30 June, 1976:
With regard to your question about Bengali style kirtana and mrdanga playing, one or two styles is best. To introduce more styles is not good. It will become an encumbrance. Who is that Krsna das Babaji who is teaching? If we introduce so much emphasis on style of kirtana, then simply imitation will go on. Devotional emotion is the main thing. If we give stress to instrument and style then attention will be diverted to the style. That will be spiritual loss.
Letter to Damodara Pandita -- New York 17 July, 1976:
Please accept my blessings. I am in due receipt of your letter dated July 12, 1976, and I have noted the contents with care. Concerning the recordings of Krsna dasa Babaji, how can I make any judgment as I have not heard them. However, you should just go on chanting Hare Krishna Mahamantra and the Pancatattva mantra and don't divert your attention. You cannot understand the meaning of the Indian songs and simply parrot like chanting of these songs has no value.
Letter to Sumati Morarjee -- Valencay, France 7 August, 1976:
Among all commentaries, Sridhara Svami's is given the first position. This parampara has existed for a very long time. It was also accepted during Sri Caitanya Mahaprabhu's time, but Sri Vallabhacarya violated the system. Instead of acknowledging Sridhara Svami's pre-eminent position, he wanted to take it himself. I am enclosing herewith some photocopies of the important verses from the original book Caitanya Caritamrta that specifically deal with the subject matter. These verses are from Antya lila, Chapter 7, entitled "Lord Caitanya meets Vallabha Bhatta". I would like to draw your attention to verse 113 on page 55 where Vallabha Bhatta says:
"In my commentary on Srimad-Bhagavatam," he said, "I have refuted the explanations of Sridhara Svami. I cannot accept his explanations."
Letter to Sumati Morarjee -- Valencay, France 7 August, 1976:
Everything will become clear if you kindly read this chapter with attention. For example, we see that two lawyers in the courtroom may fight vigorously about a law point, but upon returning to the law library, they talk and embrace like friends. So you should always remember that we have no ill feelings towards Vallabha Bhattacarya. We have full respect for him, so there is no harm if these facts are discussed in the society of devotees. Devotees always humbly offer respect to everyone, but when there is a discussion on a point of sastra, they do not observe the usual etiquette, satyam bruyat priyam bruyat. They speak only the satyam, although it may not necessarily be priyam.
Letter to All GBC Secretaries -- Unknown Place 19 August, 1976:
Please accept our humble obeisances at your feet. It has come to His Divine Grace's attention that many members of our society are engaged in the same business that Rsabhdeva (ex-President Laguna Beach) and devotees of Laguna Beach Temple were engaged in. These devotees were recently in Delhi and Calcutta. Some of them also met one of our GBC men in Hongkong. The list of devotees doing this business includes some senior devotees. Furthermore, it was discovered that some GBC members were backing these projects. Exact details on how these activities are carried out were revealed by a participant and His Divine Grace is thoroughly aware of the entire operation now.
Letter to Tusta Krsna -- Hyderabad 23 August, 1976:
Generally people are spoiling their lives for decorating the dead body and giving no attention at all to the spirit soul within. Our business is just the opposite, to give more time to the spiritual life and accept material necessities only as required. This makes life perfect. This is the Vedic way of life. We do not reject or accept anything until it is seen in the light of our Krsna Consciousness Movement. Anything favorable for Krsna consciousness we accept and anything unfavorable we reject, anukulasya sankalpah pratikulyam-vivarjanam.
Letter to Bhakta dasa -- New Delhi 26 August, 1976:
All initiates of mine must strictly follow the four principles of no meat, fish or egg, eating; no gambling; no intoxication of any kind; and no illicit sex. They must chant 16 rounds a day minimum with attention, clearly chanting the mantra, and listening very carefully. This is the recommended process for purifying the heart in this sinful age of Kali. Be serious to push on this sankirtana movement of Lord Caitanya Mahaprabhu, and certainly He will bless you and your life will become perfect, na ca tasman manusyesu kascit me priya-krtama, anyone who preaches this message of the Bhagavad-gita is the most dear servant of the Lord.
Letter to Gargamuni -- Vrindaban 13 November, 1976:
Before this I received one letter form you addressed to Jagadisa. The reply to that letter is sent with Debu. There I have requested you to come here with the car. I've sent one letter to Bhavananda also, in which I requested him to preach in the interior of Bengal. Now he is in the limelight, so his attention should not be diverted.
1977 Correspondence
Letter to Vasudeva -- Bhaktivedanta Manor 6 September, 1977:
By your example teach all of the citizens to become ideal Vaisnavas, faithfully following the regulative principles and chanting regularly the Hare Krsna mantra. Worship the Deity very gorgeously with full attention to regularity and cleanliness. Distribute ample quantities of sumptuous prasadam to everyone who visits Kaliya-Krsna. This program will make us successful. And in the morning and evening hold regular Bhagavatam and Bhagavad-gita discourses, but do not allow any rascal professional receiters to discourse in our temple. Only initiated disciples should be allowed to speak on the subject matter of Krsna consciousness.
Letter to Ved Prakash ji -- Unknown Place Unknown Date:
The physician does not give much attention to the various symptoms of the disease but wants treat with the root cause. Therefore when we wish to render 'paropakara' we must know the actual cause of the miserable conditions. You cannot do any benefit to a fish on the land by any amount of earthly comfort. The fish must be allowed to go down to the water where every comfort is there for it. Therefore we have to take account of the living being and its real nature. The living being is an eternal spiritual fragment of the whole spirit A living being is called Sanatana or eternal whereas the absolute whole is also called Sanatana. And the Sanatana activities of the combination of the whole and the part are also Sanatana. These are the informations from all reliable sources of Vedic knowledge.
Letter to VARIOUS -- Unknown Place Unknown Date:
I am very glad to hear that you are very serious to become a devotee of Krsna, and that your Christian background has led you to Krsna Consciousness. Actually there is no difference or contradiction between Christian religion and Krsna Consciousness movement, and because the science of devotional service is absolute, just like 2+2=4 in any country of the world, therefore we say it is nonsectarian and open for everyone. But one thing is, Krsna says in Bhagavad-gita mam ekam, "unto Me", so why we should divide our attention to others? "Sarva dharman paritajya, mam ekam saranam vraja:" just give up all varieties of religious dharmas and surrender unto Me, that is Krsna's final word. So if you want to make progress in Krsna Consciousness, do not divert your attention unnecessarily to other, "mam ekam," only unto Me, otherwise your spiritual life will not be very progressive.
Letter to VARIOUS -- Unknown Place Unknown Date:
. Our service to Krsna is voluntary and we are interested only that He shall be pleased, not myself. Therefore the advanced devotee is ready to serve Krsna under all conditions of difficulty or scarcity, never mind other things, because he knows in his mind that by giving his full attention and energy to Krsna, that the Supreme Personality of Godhead will not disregard this and make him to suffer. No, Krsna is not like that. If He sees His devotee sincerely and seriously trying to serve Him, He is prepared to give His devotee anything and everything to mitigate any suffering conditions.
| Page Title: | Attention (Letters) |
| Compiler: | Rishab, Mayapur |
| Created: | 22 of May, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=246 |
| No. of Quotes: | 246 |