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Attack (Conversations 1967 - 1976)

Conversations and Morning Walks

1967 Conversations and Morning Walks

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Prabhupāda: Chand Kazi.

Hayagrīva: Muhammadan.

Prabhupāda: Yes. Muhammadan. Chand Kazi was a... Maulana Chand Kazi. His name is Maulana Chand Kazi. He was a great scholar in the Koran scripture. So Caitanya Mahāprabhu first of all asked the Chand Kazi, "My dear uncle, what is your religion that you are eating your mother and father?" (laughs) So he could understand that He was attacking the cow killing process. So he said, "Well, You are just trying to criticize our cow killing, but in Your Vedic literature also I have seen that cow killing is allowed in sacrifice." Then Lord Caitanya said, "Yes. That is not killing. That is rejuvenating. That is not killing." The sacrifice of cow recommended in the Vedic śāstra means that the brāhmaṇas prove how powerful was Vedic mantra that it could give a new life to the old cows and bulls.

1969 Conversations and Morning Walks

Room Conversation -- May 10, 1969, Columbus, Ohio:
Prabhupāda: To think of independence is māyā. Best thing is that "I am dependent, and let me remain dependent in properly. Then I am protected." That is Kṛṣṇa consciousness. So your question is answered? Material consciousness means thinking falsely independent. That is material consciousness. Falsely. He is not independent, but he is thinking falsely, "I am independent." This is māyā. Just like in dream he is falsely thinking there is a tiger. There is no tiger, but he is actuated by this false impression, "Oh, tiger is eating me. It has attacked me. Save me." So this material existence means because he is insane, he is thinking there are so many problems, "The tiger is there. He is attacking me. This, that, so many enemies, friends...," creating so many things. But they are all false. But he is attacked by that false hallucination. That's all. This is māyā. Everyone is thinking, "Oh, there are so many problems I have to solve. I have to make this, that, this, so many." But he has no problem. He has no problem. His only problem is how to accept Kṛṣṇa. That's all.
Lord Caitanya Play Told to Tamala Krsna -- August 4, 1969, Los Angeles:

Prabhupāda: You do? No? No, no. You just make a...like this. That's all. And Nityānanda may be smearing his head and found some blood. In this way you can do like that. After all, it is show.

Tamāla Kṛṣṇa: What we can do is make the two brothers maybe attack one of the visitors who are watching it.

Prabhupāda: Just like in play they keep some sponge with red color and somebody stabs, "Oohh!" and he squeezes. (laughter) In that way you can do it like that. After all, it is play. That's all. This is very important scene, Jagāi-Mādhāi uddhara. Yes. You have to set very nicely.

Tamāla Kṛṣṇa: Okay. We'll go now.

Prabhupāda: No. You just have ārati? Ārati?

Govinda dāsī: Yes.

Prabhupāda: And that Kṛṣṇa-kīrtana. This... Let them hear.

1970 Conversations and Morning Walks

Room Conversation -- December 12, 1970, Indore:
Prabhupāda: So he criticized even the sacrifice in yajña. He criticized. Nindasi... But a Vaiṣṇava is praying, "My dear Lord, you are defying the Vedic principles." He knows why the Lord is now defying the Vedic principles; therefore he is devotee. In spite of Lord Buddha's defying the Vedic principles, a devotee is offering him obeisances. Keśava dhṛta-buddha-śarīra jaya jagadīśa hare. He knows the Lord, how He is playing, how He is bewildering the atheistic class of men. The atheistic class of men did not believe in God. Lord Buddha says, "Yes, you don't require to believe in God. There is no God. But you feel yourself that when you are attacked with violence you feel pain. Why should you offer to others?" Because his mission was to stop animal killing. Sadaya-hṛdaya-darṣita-paśu-ghātam. The Supreme Lord became too much compassionate when he saw that people are unnecessarily killing animals, as it is going on still. Instead of... At least those who are claiming Buddhist, they are killing animals. Bruce, is it not? Yes. But in the Buddhist religion there is no sanction for killing animals.

1971 Conversations and Morning Walks

Room Conversation -- April 6, 1971, Bombay:

Guest: What can I say? Then only when sādhus are attacked, then only...?

Prabhupāda: No, no. You quoted from Bhagavad-gītā; I am replying from Bhagavad-gītā. You quoted from Bhagavad-gītā, so your answer should be given from the Bhagavad-gītā. You told me that Kṛṣṇa or God comes when there is such and such adharma, so what is adharma, what is dharma, who is sādhu—these things should be understood. But generally, this movement is to create sādhus. So you have to give time. You have to cooperate. This incarnation of Kṛṣṇa, Kṛṣṇa and nāma, Kṛṣṇa's name, is the same. Abhinnatvaṁ nāma-naminoḥ: "There is no difference between Kṛṣṇa's name and Kṛṣṇa." So you encourage this movement. You will see that there will be no more fighting. Kṛṣṇa has come. Welcome Kṛṣṇa. But if you noncooperate with Kṛṣṇa, then how you'll get happiness? Kṛṣṇa has already come by this Kṛṣṇa consciousness movement. You receive Him. Yad yad ācarati śreṣṭha (BG 3.21). You are all respectable gentlemen. You accept it. Then others will follow. Tat tad evetaro janaḥ. And if leading personalities of the society, they reject it, then how Kṛṣṇa is welcome? How can you expect? (Hindi) Everyone should welcome this movement, Kṛṣṇa consciousness movement.

Room Conversation -- August 15, 1971, London:

Prabhupāda: Town to town. What do you think this idea Huh? Continue engagement. And as many men may join us, we can accommodate them. Every country. Yajñaiḥ saṅkīrtana prāyair yajanti hi sumedhasaḥ (SB 11.5.32). I got this idea, one king, (indistinct), the grandson of Prthuraya, this Mahārāja Prithu, he performed so many yajñas that on the surface of the earth, there were only kuśa grass scattered. Yajña, they require kuśa grass. Kuśa grass. So all over the world it was simply scattered, after yajñas, I have given my comment in this. Similarly, we shall perform this saṅkīrtana yajña all over the world, town to town, town to town. Now we have got GBC all over the world. Let them organize. What they'll do? Organize yajña after yajña, yajña after yajña. So that as at the present moment even if we go somewhere, are known to: "Hare Kṛṣṇa!" They say. The whole world will say, "Hare Kṛṣṇa." Either jokingly or serious, it doesn't matter. Let them joke, criticize them, "Hare Kṛṣṇa," still they will have the effect. Still they will have it. In the Nṛsiṁha Purāṇa there is an instance that a Mussulman was attacked by, what is called? Boar having...

Parivrājakācārya: Tiger? Boar. A wild boar.

Prabhupāda: A wild boar. So when the boar attacked him the Musselmans, when they do not like they say, "Haram. Haram." Condemn means haram. So when the boar attacked him he said haram. "Haram!" But it acted, ha rāma, and he got salvation. Do you follow what I say? A Mussulman said, 'ha ram. Ha ram He condemned. It is abominable. That is the meaning of Urdu, haram. But at the time of death, when the boar attacked him, he said, "Haram." So it acted ha rāma. Ha, he rāma. It acted, chanting the name of Rāma, Hare Rāma. He meant something else, but it acted as beneficial as chanting He rāma. So therefore this Hare Kṛṣṇa mantra, either you chant seriously, or those who are criticizing us, jokingly, the effect will be same. So anyway let them chant Hare Kṛṣṇa. Do you follow? Even they do not take it seriously, if they imitate, joke, still they'll be benefited .

Room Conversation -- August 15, 1971, London:

Kulaśekhara: Well, there's no activity there Prabhupāda. I got attacked on the street. I got very sick and I was attacked on the street when I was on saṅkīrtana.

Prabhupāda: Do you like to go to Africa? It is warm country.

Kulaśekhara: Yes Prabhupāda. That would be nice.

Prabhupāda: So you can go. You can go. And you know Deity... (break) ...and if it is sufficiently left, then she doesn't require further. Otherwise add something. But she'll take after the husband. My mother was doing. Yes. The remnants of foodstuff left by the husband will be taken by the wife. That means if the husband does not eat, she'll not eat. So those things are now dream only. (laughs) Impossible. Just like small child, If he follows the father, catching the hand of the father, she is always safe, he is always safe. Now your so-called independence has spoiled the social life. You know he was married. Where she is now?

Kulaśekhara: Oh, she left. We haven't seen her since she left. I don't know where she is. Three years ago. When she left, Śrīla Prabhupāda, she took some drugs and...

Prabhupāda: Drug is killing the whole Western nation. You will be spoiled, you will be finished with this drug habit. You are already finished. America is finished. They cannot do anything anymore. Neither industrialists nor big scholars, neither big fighter. Anything. Simply spoiled. The only shelter is this Kṛṣṇa consciousness. Pāpi tāpi yata chilo harināme uddharilo. They can be only saved by this process. They have no other... otherwise they are going to hell. All Americans, the so-called puffed up materialist. This is a fact.

Room Conversation -- August 15, 1971, London:

Prabhupāda: They also do not want fight but they are forced. They do not want to fight. Because they're... Kalau śūdra-sambhavaḥ. In the Kali-yuga everyone is śūdra. What he'll fight? Fighting is not the business of a śūdra. It is meant for the kṣatriya. And nobody is being trained as kṣatriya or brāhmaṇa. Everyone is being trained as śūdra or utmost vaiśya, how to make money. That's all. One class of men is being trained how to serve and get some money, another class is being trained how to make money by exploitation. That is capitalist and communist. The communists are the śūdras. They are protesting that "You are exploiting us and getting money. It must stop." That is Communism. Is it not? And the vaiśyas, they are trying to exploit others. Some way or other bring money. So there are these capitalists and śūdra and vaiśya. There is no kṣatriya, there is no brāhmaṇa. Therefore the whole social structure is lost. So we are trying to create some brāhmaṇas. And people if follow our instruction then whole social structure is again revived. Hare Kṛṣṇa. So we have got very serious mission. Don't be fickle. When you have come and sacrificed your life for the mission, don't be fickle. Be very steady and capture Kṛṣṇa's lotus feet tightly. You'll never be attacked by māyā. Otherwise as soon as you give up Kṛṣṇa, māyā is ready. Just like side by side there is sun... shadow and light. If you push little from light then go to shadow. This is already side by side māyā and Kṛṣṇa. So as soon as you forget Kṛṣṇa-māyā. As soon as you give up māyā, then Kṛṣṇa. (pause) So Pradyumna is transcribing everyday?

Śyāmasundara: Yes. He doesn't work here. He works over at the library, British Museum.

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Prabhupāda: Contentment... The death is there. If I, somehow or other, make a compromise, that is different thing. But I don't like to die. There is old age. I don't want to be old, but if I make a compromise that is a different thing. But my desire is not to become old, not to become attacked by disease, not to die. These are my desires. So I can make some compromise if unable to solve the problem. That is a different thing. But these are the problems.

Dr. Weir: It was once rather well put by some woman who said to Mr. Carlyle, who's was in a way of being a philosopher. "You know, Mr. Carlyle, I accept the universe." He said, "Madam, you better." This is the beginning of, you might say, reason.

Prabhupāda: There are sentiments, like Cowper said, "England, I love you with all thy fault." That is another thing. That is a compromise.

Room Conversation with Mayor -- November 10, 1971, New Delhi:

Prabhupāda: We never... The Bhagavad-gītā never says that when enemy attacks, you become nonviolent. No, no. Never. Rather, Gandhi said that "Yes, I shall..." Somebody asked Gandhi that "If in your presence your wife or your daughter is ravaged, what you will do?" That question was there, actually. But he said that "I say nonviolence upon..."

Guest (2): No, no, no. Another part. Then he said, "I'll hit him back." On that condition. He said, "If that comes all right, hit him back."

Prabhupāda: He said that.

Guest (2): He said, "If a duṣṭa does that to you, you hit her back."

Prabhupāda: Yes. That is our policy. Our ātatāyinaḥ, the śastra ātatāyinaḥ. Ātatāyinaḥ means a person who usurps my property.

1972 Conversations and Morning Walks

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Śyāmasundara: Teasing?

Prabhupāda: Yes. The Rādhārāṇī would go, because She was married and Kṛṣṇa will attack Her. And when She fall down, "Kṛṣṇa, don't torture Me in that way," She will fall down, and Kṛṣṇa will take the opportunity and kiss her. (Prabhupāda laughs) So from superficially, Rādhārāṇī was very pleased, but superficially Kṛṣṇa is a great, the greatest rascal. Unless rascaldom is not in Kṛṣṇa, how rascaldom is there, existence in the world? Because our formula of God is that He's the source of everything. Ask her not to talk. (Shouts at someone in Bengali) Katha kaibe nā! Katha kaibe nā. Unless rascaldom is not in Kṛṣṇa, how it can be manifest. Because He's the source of everything. But His rascaldom is so nice that everyone worships His rascaldom.

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Prabhupāda: You see, Kṛṣṇa says that ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi (BG 18.66). So Kṛṣṇa's so powerful that He can immediately take up all the sins of others and immediately make it gone. But when a living entity plays the part on behalf of Kṛṣṇa, he also takes the responsibility of these sinful activities of his devotee. So to become a guru is not an easy task. You see? He has to take all the poisons and absorb. So sometimes, because he's not Kṛṣṇa, so sometimes there is some trouble. Therefore Caitanya Mahāprabhu forbidden that "Don't make many śiṣyas, many disciples." But for preaching work we have to accept many disciples, for expanding preaching. Never mind we suffer. But that's a fact. The spiritual master has to take the responsibility of all the sinful activities of his disciples. So to make many disciple is a risky job unless he's able to assimilate all the sins. (pause) (break)... patitānāṁ pāvanebhyo. He takes responsibility for all the fallen souls. That is... That idea is in Bible. Just like Jesus Christ take all the sinful reaction of all people and sacrificed his life. That is the responsibility of spiritual master. Because he's Kṛṣṇa's representative. So Kṛṣṇa takes all responsibility. Kṛṣṇa is Kṛṣṇa, apāpa-viddham. He cannot be attacked by any sinful reaction. But a living entity may be subjected sometimes, because he's small. Big fire, small fire. On a small fire if you put some big things, (chuckling) then the fire itself may be extinguished. In the big fire, whatever you put, that's all right. Finished. The big fire can consume anything.

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Bob: It is so.

Prabhupāda: Yes. They should have been ashamed that "Lord Jesus Christ suffered for us. Instead of... We are continuing the sinful activities still. He asked everyone, 'Thou shall not kill,' and we are indulging in killing." And "Lord Jesus Christ will excuse us, take all the sinful reaction." This is going on. (break) ...should be very much cautious that "For my sinful actions my spiritual master will suffer. So I'll not commit a pinch of sinful action." That is the duty of the disciple. After initiation his all sinful reaction is finished. Now if he again commits sinful activities, the spiritual master has to suffer. They should be sympathetic for this, that "For my sinful activities my spiritual master will suffer." (break) ...attacked with some disease it is due to the sinful activities of the disciples. Exactly like Lord Jesus Christ was crucified on account of the sinful activities of others. (break) ...forbidden, "Don't make many disciples." But we do because we are preaching. Never mind, let us suffer; still, we shall accept. (break)... question was that when I suffer it is due to my past misdeeds? Was it not?

Bob: Yes, yes, yes.

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Bob: But, you see, I drink that to prevent disease.

Prabhupāda: Yes. So long you are in the material world, what is physical laws, you cannot neglect that. Just like if you go to a jungle, there is tiger. It is known that it will attack you. Why should you voluntarily go and be attacked? It is not that a devotee should take physical risk so long he has got some physical body. It is not a challenge to the physical laws: "Oh, I have become a devotee. I challenge everything." That is foolishness. Anāsaktasya viṣayān yathārham upayuñjataḥ. Viṣaya, these physical necessities, the devotee is advised to accept the necessities of life without any attachment. Physical law is take the boiled water, but if boiled water is not available, does it mean he'll not drink water? If it is not available, you drink ordinary water. (break) We take Kṛṣṇa-prasādam. But while in touring, in hotels sometimes we have to take some food in the hotel. Does it mean, "Oh, I do not take any foodstuff from the hotel, I shall starve"? If I starve, then I'll be weak, I cannot preach.

Room Conversation -- April 2, 1972, Sydney:

Prabhupāda: Oh, they may attack.

Śyāmasundara: Kangaroos, they saw some kangaroos. Those animals that jump.

Prabhupāda: They live in the desert, the kangaroos?

Śyāmasundara: Yes, semi-desert.

Devotee (4): There are many strange animals in Australia.

Prabhupāda: Predators?

Devotee (4): Just strange. The marsupials.

Śyāmasundara: Those animals that bear their young in a pouch.

Devotee (4): The pouch here, kangaroo.

Prabhupāda: That is kangaroo.

Conversation with the GBC -- May 25, 1972, Los Angeles:

Prabhupāda: That is the point. Our advancement means the more we meet opposing elements, "Oh, that is alright." Therefore preacher is the best devotee because he is a soldier. Just like government gives all importance to the fighting soldier. When there is war, all comforts for the soldier first, then the civil people. There was no butter in Germany, there was no butter. But the soldiers were profusely supplied with butter. And sometimes when the enemy attacks, they throw it away and go away and go to another shelter and still there is butter. That my Godbrother (indistinct) when he first came to India I asked him that, "I heard that you German people are very robust, stout and strong, why you are so thin and weak?" So he replied me in this way that, "In my childhood when I was eight years old weekly I was getting butter for (indistinct)". Everything was controlled, even for children. But the soldiers, there was no control. So that is, my point is, that those who are soldiers, fighting on behalf of Kṛṣṇa, they are brave soldiers. Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69). Kṛṣṇa says, "Nobody is dearer than him who is in the process of preaching this Bhagavad-gītā." So, in order to become very dear to Kṛṣṇa... Actually that is the position.

Room Conversation -- June 29, 1972, San Diego:

Prabhupāda: Just like aggressor. Aggressor. Just like you are living in this room. If somebody enters your room and attacks your wife, you must fight. You immediately kill him. That is the law. This is fight. You cannot see your wife being insulted before you. You must fight. You must kill him. That is the law. Aggressor.

Guest (2): Does this apply to the brāhmaṇas?

Prabhupāda: You should fight... No, brāhmaṇas will not fight. the kṣatriyas will fight. The brāhmaṇas, kṣatriyas, they are part and parcel of the same unit. Just like hand. Hand is the part of your body. When there is attack, you first of all spread your hand. So this is kṣatriya's business. When somebody is coming to attack you, you don't put your legs, you put your hands. And the hand is raised by the order of the brain. And the hand and the brain is maintained by the belly. Why don't you study your own body? As in your own body there is brahminical department, there is kṣatriya department, vaiśya department and śūdra department... (laughter) But nobody is less important.

Room Conversation -- July 5, 1972, London:

Prabhupāda: ...very strong heart attack in N.Y., I fell down, heart attack. (Hindi exchanges) Therefore I am asking them. So, some gentlemen here, they say that you try, money will be raised here. It will be not difficult. So I'm asking that find out some place.

Sumati Morarjee: (Hindi)

Prabhupāda: Three million pounds.

Sumati Morarjee: Pounds.

Devotee: Two and a half million pounds.

Interview -- July 20, 1972, Paris:

Prabhupāda: Spiritual communism means that these so-called communists they are concerned with the limited thing. Just like the communists in Russia or China, they are thinking of their country main only. They are not thinking of others. Or they're thinking only they human beings, not of the animals. But our spiritual comm... Communist means that we take care, not only of the human being, but of the animals also. We don't think that the human being is only our own community. We think every living is within the community, center being God. Just like spiritual our communism means... Just like I'm living in this house. I shall have to take care even for one lizard, that is also living entity. I shall have to take care of one rat, one mouse, even one snake, if he's living in one's house. That is spiritual community. The idea is nobody should starve. I have to see whether the leader is also given proper food. Just like people generally save foodstuff from the attack of other animals. But spiritual communism... (break) We ought to make them happy. We want to see everyone is happy. That is our mission. Actually all our students who are presently working with us they are feeling happiness... (indistinct) So everyone will be happy if they take to this movement. We want to see that everyone is happy. That is our mission. We don't want to exploit others.

Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home:

Prabhupāda: No, nothing hypothetical. Your bondage... Bondage means that birth, death, old age and disease. This is bondage. We are all living entities, part and parcel of God. We are spirit soul. So this is not our business, birth, death, old age and disease. So bondage means so long you'll get this material body you are under this bondage: birth, death, old age, and disease. Because you are very rich man, getting good salary, it does not mean that you will not die, or disease will not attack you. This is bondage. First of all try to understand what is bondage. Bondage and freedom. Bondage means to be subjected to the condition of this material body. That is called bondage. The body may be elephant's body or tiger's body or Brahmā's body or ant's body, but that is bondage. Because as soon as you get a material body you are under this bondage of birth, death, old age and disease. So your problem is how to get out of this bondage, not that to accept the bondage—just like I am bound up by iron shackles—"Let me be bound up by golden shackles." So that is bondage. The people do not know. They are satisfied when they are bound up with golden shackles. That is called ignorance. He feels satisfied when he is locked up with golden shackles. That is called ignorance.

1973 Conversations and Morning Walks

Morning Walk -- April 26, 1973, Los Angeles:

Prabhupāda: As soon you try to kill or attack, then he protests. And there is feeling also. Why? Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa...

Svarūpa Dāmodara: Because they want to enjoy the material world.

Prabhupāda: If you say so, then material enjoyment or enjoyment, material or spiritual, it doesn't matter...

Someone: Good morning.

Prabhupāda: Good morning. Thank you. (indistinct) Then every living entity wants to enjoy. And that is the Vedānta-sūtra. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). Why they want to enjoy?

Svarūpa Dāmodara: Because that is the eternal position of the living being.

Prabhupāda: His constitutional position is ānandamaya, joyfulness, but he does not get here that ānanda. He's seeking that ānanda, but it is being checked by conditions. He cannot enjoy. There are so many impediments. Just like we want to walk. But there are so many impediments. We want to walk on the sea beach but there are so many obstacles. So my position is that I want to enjoy, and nature's position is that she will check it. She'll not allow. Why? Why I am put into this condition? What do the scientists reply, rascals?

Svarūpa Dāmodara: They don't have any answer.

Morning Walk -- May 3, 1973, Los Angeles:

Prabhupāda: That is another foolishness. The same thing, that the rabbits close the eyes. Yes. Monkeys. And when the monkeys face a tiger, immediately he closes his eyes and the tiger immediately attacks him. So it is like that. He cannot solve the problem—"All right, let it go on." And that is the position. Because our real problem is death. Nobody wants to die. So the scientist cannot give any relief from death. They are talking simply superficially. They cannot give any relief from death. But my real problem is death. I do not wish to die. I do not wish to become old man. What scientists can help me? I do not wish to become diseased. What the scientist can help me? I do not wish to take birth. These things, they cannot do anything. Major problem they have set aside. And they are, what is called, jackal. Yes. There is a story of the jackal. He became the king of the forest.

Morning Walk -- May 4, 1973, Los Angeles:

Prabhupāda: Suppose he knows the cause of cancer. What is the benefit? Neither he can stop cancer, neither a man suffering from cancer, if it is cured, he will live forever. That is not possible. Cancer or no cancer, a man has to die. He cannot check death. The death may be caused, if not cancer, simply by accident you can die. The real scientific research should be how to stop death. That is real scientific. That we are giving. To find out some medicine for some disease, that is not triumph. Real triumph is how to stop disease. That they cannot. Therefore Bhagavad-gītā puts before you the real trouble is this birth, death, old age and disease. That process we are giving. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). After giving up this body, no more acceptance of material body. This is real science. (break) ...suffer from cancer. (laughter) They don't suffer from cancer. So they are in better position than the so-called human society. They are creating causes of cancer disease and then making research and taking Nobel Prize. How foolish society it is, this. Why you create the cause of cancer disease? You accept these four principles of life—no meat-eating, no intoxication, no illicit sex—there will be no cancer. There will be no cancer. You find out, those who are strictly on this line, they never suffer from cancer or any disease. Now take for example, me. I have come here in this country for the last seven years, 1965, and it is 1973, eight years. How many times I have gone to doctor? That once that heart attack. That is serious; that is another thing. Otherwise generally how many times I have gone to? I don't pay any bill of doctors. So if we live very hygienic life, regulated life, there is no question of cancer or any disease.

Room Conversation with Indian Guests and Devotees -- July 11, 1973, London:

Prabhupāda: He must be. So many attacks. How he can tolerate. He's in the post. This is happening.

Kṛṣṇa-bhāminī: This idea of democracy came at a time in French history called the Period of Enlightenment, and it was introduced by...

Prabhupāda: Hm? Democracy?

Haṁsadūta: Democracy was first introduced in an age which they call the Age of Enlightenment in French history.

Prabhupāda: Yes.

Room Conversation with Two Buddhist Monks -- July 12, 1973, London:

Prabhupāda: No. This is from the western world. This is very nice argument, that in the jungle there are carnivorous animals, but they don't maintain slaughterhouse. Neither they attack unless they are hungry. Otherwise, in Africa, there is national...

Haṁsadūta: Park.

Prabhupāda: All the animals are freely rotating.

Buddhist Monk (1): Or they think their life is in danger.

Prabhupāda: Yes.

Buddhist Monk (1): If one radiates love and kindness...

Prabhupāda: That is another thing. Defense is allowed to everyone. You must defend. That is another thing. But ordinarily, not that because a lion has got jaws and teeth, therefore he's simply jumping over. Not like that. Even people have experienced that when the, these ferocious animals, they are not hungry, they don't attack. They don't attack.

Room Conversation with Two Buddhist Monks -- July 12, 1973, London:

Prabhupāda: No, if you give them nice food, they'll never attack you.

Haṁsadūta: In the Bible also, in the very beginning page, there's a verse. After God created everything, the animals and the trees and everything, then He gave allotment of food to the human society. It says very plainly that "The seed-bearing plants and trees of the earth shall be your meat, or shall be your food."

Prabhupāda: Just see.

Haṁsadūta: And it says nothing...

Prabhupāda: Vegetables.

Room Conversation with British Man -- August 31, 1973, London:

Prabhupāda: Yes.

Guest (1): I have been seeking all my life, and I expect when I was about twenty-two I became a convert from Judaism to the Christian Church. And of recent years, as a result of a very serious illness, a heart attack, I began to get other experiences which took me right away from all this knowledge, but no wisdom. I gathered a lot of knowledge, to the extent that I was, well, I was getting nowhere. I knew all about God, but didn't know what He, who He was. I knew all about Him though. Then I was led to understand a lot of other things which did not come by reading. I couldn't tell you. They just came. Thoughts, from wherever they were, they came. So I am now currently at the stage where I acknowledge that the certainty of this world isn't worth knowing about.

Prabhupāda: Yes.

Guest (1): We've got to live here of course. It seems to me almost daily that the next processes in life are the much more interesting and exciting ones. But when I hear you speak of Bhagavad-gītā and so on, I know nothing about these people. So now where do I start?

Prabhupāda: You have to start from Bhagavad-gītā.

Room Conversation -- September 2, 1973, London:

Prabhupāda: That is explained in the Bhagavad-gītā: mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ. Sukha-duḥkha-dāḥ

mātrā-sparśās tu kaunteya
śītoṣṇa-sukha-duḥkha-dāḥ
āgamāpāyino 'nityās
tāṁs titikṣasva bhārata
(BG 2.14)

If one is engaged in his cultivation of spiritual life, then he should tolerate all these bodily pains and pleasure. Because they come and go. Just like you are medical man, you treat, some patient. Suppose he's attacked with fever. Everyone knows that fever has come; after some time, it will go away. So the one who is cultivating Kṛṣṇa consciousness, he's not very much disturbed with fever. He knows that it has come, it will go automatically. If we fast for few days. There is a Bengali proverb, jvaranpar ketanadali palab...(?) If you receive one unwanted guest and fever, you don't give him eat. Then it will go away. Unwanted guest, if you do not give him food, he'll go away. Even a fever also, if you don't eat, it will go automatically.

Room Conversation -- September 18, 1973, Bombay:

Prabhupāda: By air. So somebody killed, but he did not cut or burn. So he again, into life. So a wood-cutter, what is called? Who cuts trees and wood? He felt sympathetic. He took away the snake and kept at home and gave him some milk. So one day, when he was strong. (makes hissing sound) So he thought, "Oh, I gave you life, I gave you milk, and now you are trying to attack me?" He cut into pieces. Therefore in the śāstra it is said, modeta sādhur api vṛścika-sarpa-hatyā (SB 7.9.14). When Prahlāda Mahārāja's father was killed by Hiraṇya, I mean to say, Nṛsiṁha-deva, Prahlāda Mahārāja prayed, "Sir, You reduce Your anger now. Nobody is displeased with You because my father was just like a scorpion and snake, and when a scorpion and snake is killed, nobody's unhappy. So nobody is unhappy. Your action is not decried by anyone. Please now become in Your sense." So in the whole living entities, kingdom of living entities, the vṛścika, vṛścika and sarpa...

Guest (1): Scorpion.

Morning Walk -- December 2, 1973, Los Angeles:

Prabhupāda: Oh yes, yes. Because Viṣṇu could not excuse him, but as soon as he came to Mahārāja Ambarīṣa, fell down, and "You take all my assets of pious activities. You be saved immediately." That is Vaiṣṇava. When he begged, humble, "Mahārāja Ambarīṣa, you save me, I am in danger." "Yes, you take all my pious activities' result. You be saved immediately." That is devotee. Viṣṇu refused, "No, I cannot give you protection." Therefore he is more merciful, although he was attacked, he was harassed. Just like Arjuna. Arjuna was merciful, "Let them enjoy. I don't want to kill them." Kṛṣṇa said, "You must kill. You must kill. Why you are deviating from your path? You must kill." Therefore he taught him Bhagavad-gītā, just to induce him to kill. But he was merciful, "No, they have done so much wrong to me, never mind. They are my relatives. I excuse. I don't want to fight." Yes. This is Bhagavad-gītā. You see? Arjuna is more merciful than Kṛṣṇa. Kṛṣṇa wanted to see them all killed because they were, I mean to say, offender to the devotee. Last time, Kṛṣṇa says, "Arjuna, you fight or not fight, it is already settled. They are not going back home. They will be killed here. If you like, you take the credit. That's all. It is already settled." Then Arjuna understood that "My Lord is so persistent. (laughter) Why shall I resist Him? All right, I will do what He says."

Morning Walk -- December 5, 1973, Los Angeles:

Prabhupāda: And they cannot attack within the car.

Sudāmā: No.

Prabhupāda: But if you come out, they'll attack. The lions are there, elephants are there. (break)

Sudāmā: Not very cold?

Prabhupāda: Not very cold.

Sudāmā: No, no. Compared to Hawaii, it is very cold.

Prabhupāda: Eh?

Sudāmā: Compared to Hawaii, it is very cold.

Prabhupāda: Oh. Hawaii is very pleasant.

Morning Walk -- December 16, 1973, Los Angeles:

Prabhupāda: No, that is their ignorance, foolishness. Therefore a devotee will not say like that. A devotee will say, tat te 'nukampāṁ susamīkṣamāṇaḥ: (SB 10.14.8) "My dear Lord, I am suffering. It is due to my past mischievous activities, but you are rescuing me by giving little punishment. I would have been punished more, but you have given little punishment. Thank you very much." This is devotion.

Karandhara: Well, what if someone came here now to attack us, should I just sit there and watch him and say that...

Prabhupāda: No. Who said? You must fight.

Karandhara: Well, why? If we are attacked, then we must deserve it.

Prabhupāda: No, it may be that somebody is attacking even you do not deserve. So therefore you have got intelligence. You have got hands. You must try to protect. Just like one man is destined to be hanged, but still, he appoints a lawyer and tries to save him. He knows that "I have committed murder, I must be hanged."

Morning Walk -- December 16, 1973, Los Angeles:

Rūpānuga: A snake attacks without discrimination.

Prabhupāda: Oh yes.

Rūpānuga: He is mean.

Prabhupāda: Yes. Simply if you are passing by... Just like dog. Without any fault, bark, "Wowf! Wowf! Wowf! Worf!" This is the animal nature. Without any fault, I am passing, I am not entering his gate. Still, the dog will bark. Similarly, the snake... You simply pass through. He will feel pleasure, biting you. That is snake's business. Therefore nobody is merciful upon snake.

Morning Walk -- December 31, 1973, Los Angeles:

Prabhupāda: No. Harāv abhaktasya kuto mahad-guṇāḥ. There cannot be any good quality in human society unless accepts Kṛṣṇa consciousness. This is the... This dog is thinking that we may not cheat him, from the back we may not attack him. Just see. Therefore he is stopping.

Bahulāśva: He doesn't know that you are the ever well-wisher, Prabhupāda.

Prabhupāda: So you are going to carry the message to the government?

Prajāpati: Yes. Śrīla Prabhupāda. We're working on a...

Prabhupāda: That issue metal coin and the problem will be solved. But they will not take your advice.

1974 Conversations and Morning Walks

Morning Walk -- January 5, 1974, Los Angeles:

Prabhupāda: Just see practically. A man keeps the dog to give him protection when he'll be attacked by somebody. But to wait for that time he has to give twenty-four-hour service to the dog. (dog barking)

Devotee (1): I think he knows you're talking about him.

Prabhupāda: Ah?

Devotee (1): I think the dog knows you're talking about him.

Prabhupāda: He knows everything.

Room Conversation -- February 13, 1974, Vrndavana:

Guru dāsa: Yeah. Especially attacking Darwin.

Guest (1): Darwinism. Yes, by all means. That's good.

Guru dāsa: They tried, but they weren't, they weren't God conscious. They were (indistinct).

Hayagrīva: The philosophers, you know, they were just men trying to figure, figure it out with their minds.

Prabhupāda: They are all, so far we have studied all these philosophers, they (indistinct). They are lacking in knowledge. The main difference is that they consider the body as the self, and on that wrong basis they theorize (indistinct). If your basic standing is wrong, then how you can deliver the right? Therefore in Bhāgavata, Śrīmad Bhāgavata, it is said that yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu bhauma-ijya-dhīḥ: (SB 10.84.13) "Anyone who considers this body as his self is no better than the ass and the cow." What is your philosophy? You consider this body as the self?

Guest (1): I... Oh, no.

Prabhupāda: You?

Guest (2): No.

Prabhupāda: Very good.

Room Conversation -- February 13, 1974, Vrndavana:

Prabhupāda: Yes. But I could not spend because there was no exchange for Indian currency, no (laughter). So it was kept as it is. When I came back in 1967, that was spent as my taxi fare (laughter). At that time it was spent. From Palam airport to Delhi, that Chippiwada. So they charged me thirty-five rupees or forty rupees. So at that time it was spent, and 1967 there was heart attack.

Dr. Kapoor: Oh.

Prabhupāda: Yes. I was hospitalized, but I did not like the hospital. So I thought that now I shall die, let me go back to Vṛndāvana. (Hindi)

Dr. Kapoor: Yes, it was 1967, wasn't it.

Prabhupāda: 1967, yes.

Dr. Kapoor: So it was after the heart attack that you came here?

Prabhupāda: Yes. At that time. Then there was repeated letters, come back, come back. So I returned in 1968. So, in spite of heart weakness, I worked. I suffered that weakness continually for one year.

Morning Walk -- March 12, 1974, Vrndavana:

Nitāi: What should the kṣatriyas be taught?

Prabhupāda: Kṣatriyas should be taught that he is manager. He must see that everyone is engaged. And if there is any fight, they must come forward to fight. This is kṣatriya's business. There may be fight. Somebody may attack us. Not that chanting, "Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa..." No. They must come forward. "Yes, we are prepared to fight." That is kṣatriya.

Tamāla-Kṛṣṇa: Prabhupāda?

Prabhupāda: Eh.

Tamāla-Kṛṣṇa: In our centers we are awarding brāhmaṇa initiation, second initiation...

Prabhupāda: No, no. Initiation should go on. Even... You do not understand what I have said, that that is for Vaiṣṇava. A Vaiṣṇava and Viṣṇu... Just like Kṛṣṇa is Viṣṇu, He's not human being, but He was acting like human being, similarly, Vaiṣṇava is transcendental. But for proper management of the material world, one should be acting like brāhmaṇa, one should be acting like kṣatriya. That is required. Just like actually we are doing so. Some of you are preaching, and some of you are cleansing the temple. It does not mean that a sannyāsī who is preaching, he is better than that man who is cleansing. The... Their position as Vaiṣṇava is the same. But for the management, one is cleansing, one is seeing the construction, one is going to preach, like that. That should be there. It is not that "Because I have taken sannyāsa, therefore I cannot any more do anything." If need be, he has to act as kṣatriya. Or a śūdra. It doesn't matter.

Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana:

Prabhupāda: Yes. But our, our position is that we are above varṇāśrama. But for management or ideal society, we are introducing this. We, so far we are concerned, Kṛṣṇa conscious men, we are above varṇāśrama. But to show the people that we are not escaping, we can take part in any order of life. That is our position. Just like if I brush somebody's shoes, that does not mean I am shoemaker. My position is the same. But to show how to do it... Just like a servant is doing. The master is, "Oh, you cannot do. Just see." Just like I show you sometimes how to mop. So I am not a mopper, but I am showing how to mop. So our position is like that. We do not belong to any varṇa and āśrama. But we have to show these rascals. Just like Dhruva Mahārāja. He, he was perfect Vaiṣṇava, but when he was king, he was fighting like anything. Not that, "Oh, I am now become Vaiṣṇava. I cannot kill." What is this? He killed like anything. When the Yakṣas attacked his kingdom, he was killing like anything then the Yakṣa-rāja came and asked him to pardon this. He immediately accepted.

Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana:

Prabhupāda: Therefore sleeping is my only business. Sleeping means for the weak. And for the strong, perspiration. This is the sign. When a man sleeps too much, he's weak in his health. And the strong man will perspire. These are very... Balera ghāma, and the durbalera ghuma. Ghāma and ghuma. Ghuma means sleeping, and ghāma means perspiration. (break) ...principle. And human beings means trained up under principle. That is the difference between animal. The animals, they cannot take up any training. But the human being, this human form of body is meant for taking training. So if they are not properly trained up, they remain animals and the whole society in chaos and confusion. That's all. (break) ...moment, the human society's so degraded that even we are walking, this is also risky. This is also... Gradually, it is becoming. Just like in our New York... That Berkeley? Berkeley? No. Brooklyn. It is difficult to walk due to the Negroes. They immediately: "Whatever you have got, give me." There are so many incidents. In such city as New York there is always danger like that. If somebody kills you, nobody will take care of you. The human society has become... And in India still, they are not so degraded. You see. Even at night you can safely walk on the street. But in Europe, America, you cannot with confidence walk alone in the big, big streets. So human being has become so degraded. Less than animals. They can attack you. Just like in the forest any ferocious animal can attack you at any minute. The whole big, big cities have become like that. (break) ...example that they have started that United Nations. What they have done actually? United Nations.

Morning Walk -- April 10, 1974, Bombay:

Prabhupāda: Dogs are disturbing to the people. They can attack any man. If one takes dog, he must lash it, chain. That is the law there. (break)

Indian man (4): There is no idea also. When master is there, then he can control the dog.

Prabhupāda: Oh, the master is... He may be master of the dog, but he is not master of the world.

Indian man (4): But that is how he did it.

Prabhupāda: That is quite all right, but after all, it is dog. After all, it is dog.

Indian man (4): And the law also is that it should be chained. (break)

Prabhupāda: ...sometimes dog attacks the master. Not only dog, animals. (break) ...the bitterest enemies of the demons, always. That is the position. Viṣṇu-bhakto bhaved daiva āsuras tad-viparyayaḥ. So demigods, they are devotees of Viṣṇu, and they are always enemies unto the demons. (break) ...especially in the heart of the saintly person, to kill the saintly person. So Kṛṣṇa also will be killed. Because Kṛṣṇa is in everyone's heart, therefore everyone is Kṛṣṇa. The same conclusion.

Morning Walk -- April 20, 1974, Hyderabad:

Prabhupāda: No, children they learn it from their parents. Otherwise they do not know. (break) ...by memory, by mercifulness... People are not so merciful now. Suppose in your presence somebody is being killed. You avoid to stand there. No more merciful. What to speak of the animals? If a man is killed, nobody will take care. I have heard it in America that if somebody is killed or attacked, nobody will go to help. Is it not?

Mahāṁsa: Yes.

Prabhupāda: So the mercifulness has gone. And what to speak of religiosity? That is completely gone. These things will reduce: mercifulness, religiosity, memory, bodily strength, and so many, eight, eight. They are mentioned in the Bhāgavata. Religious principles.

Morning Walk -- April 22, 1974, Hyderabad:

Prabhupāda: The thing is that we must eat something. And vegetables also have got life. The nature's way is that one living entity is eating another living entity. It may be animal or it may be vegetable. The question is the obedience to the order of God. So when Jesus Christ says that "Thou shalt not kill," it means bigger animals. Killing is applied, from dictionary, if I kill a man, if I kill an animal, then this word is used. So he meant like that. And that is very reasonable. Because I am eating another living entity, that does not I can eat another man. So therefore Kṛṣṇa has specifically mentioned, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). After all, we have to eat. And if you take that all killing is the same, even by ordinary law, if I kill one tree, and if I kill one man, does it mean it is of the same degree? Even taking killing of plant, so there are comparative. But it is also necessity that we must eat something. So therefore here, perfect thing in the Bhagavad-gītā, that He says that "You offer Me." "Offer Me" means "After My eating, you shall eat." Yajña-śiṣṭāśinaḥ santo mucyante sarva-kilbiṣaiḥ. Even by killing vegetable, you are also as sinful as killing animal, but because we offer to Kṛṣṇa, therefore we are not sinful. Kṛṣṇa wants it. Just like Kṛṣṇa wanted Arjuna to fight and kill the other party. Therefore Arjuna is not infected with the sin. So here Kṛṣṇa is asking, "Give me this foodstuff," and Kṛṣṇa knows that I will eat the remnants of the foodstuff. So I am not responsible. We have no very much study of the Muslim, but instead of criticizing others, better we shall preach our own cult. But if there is occasion when somebody attacks, then we should be prepared. But our positive business should be to inform people what is the nature of God, as they are stated in Bhagavad-gītā and in Bhāgavatam.

Morning Walk -- May 24, 1974, Rome:

Dhanañjaya: And kill, yes. They would arm themselves with a helmet and some protection here for their arms and sometimes for their chest, and then they would attack with the trident. (break) Earlier Claudius.

Atreya Ṛṣi: For enjoyment they would even put two gladiators fighting each other, two men killing each other, and they would all watch.

Prabhupāda: Just see. That was in India also, that Kaṁsa's wrestling with Kṛṣṇa. Yes.

Yogeśvara: Was that to the death?

Prabhupāda: Yes. It comes automatically to death. Although it is not meant. Nobody will agree that "I am defeated." Therefore death. There must be death. What is this building?

Dhanañjaya: This is a mock mountain-top for the goats and for other wild animals.

Prabhupāda: Oh, this is artificial?

Dhanañjaya: Artificial.

Morning Walk -- May 28, 1974, Rome:

Prabhupāda: No, you make the best use of a bad bargain. We shall depend more... Just like in New Vrindaban. They are coming to the city for preaching. So not absolutely we can abstain immediately because we have been dependent so long, many, many lives. You cannot. But the ideal should be introduced gradually. And make it perfect more and more and more and more. But there is possibility. Possibility if you live locally and make your arrangement, you get your foods... The real necessity is, bodily necessity is, eating, sleeping, mating and defending. This is necessity. So if you can eat locally, you can sleep locally, you can have your sex life also locally and you can defend locally, then what is the wrong? These are the necessities. We are not stopping this. We are not stopping, "No more sex life." That is nonsense, another nonsense. You must have. Marry. That's all. So you can marry locally and live. Where is the difficulty? Defend. If somebody comes to attack, there must be men to defend. And eating and sleeping. Where is your difficulty? Manage locally, as far as possible. After all, these are the necessities of body. So it can be solved locally. Is it impossible? To solve the bodily necessities? What do you think? Is it impossible?

Satsvarūpa: No, it's very simple.

Morning Walk -- May 30, 1974, Rome:

Prabhupāda: The animals... the snake also can enjoy music. Do you know that? You play very nice music. A snake will be charmed. He will stand. It will not attack you. Similarly the deers... The hunters, they play very nice music, and they assemble here, and they fight and kill them.

Nitāi: The birds are also making their music.

Prabhupāda: No. That is another thing. But these deer and the snakes, many animals, they are very much fond of music. They enjoy.

Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva:

Prabhupāda: No, nonviolence... Actually that is the subject matter of Bhagavad-gītā. What do you mean by nonviolence. Because you are not this body. Suppose if I tear away your coat, does it mean that you are killed? So those who are in the bodily concept of life, "I am this body," for them, this kind of fighting or killing is violence. It is violence. But the thing is, there is sometimes necessity. Just like every state maintains the military force, the police force. What is this? The violence department. Required. That is explained in the Bhagavad-gītā, paritrāṇāya sādhūnām (BG 4.8). Suppose you are attacked by some rogue, and if somebody comes and kills him, there is a necessity. It is natural. If you say that time nonviolence, it is foolishness. It is foolishness. Vināśāya ca duṣkṛtām. Those who are rogues and, I mean to say, culprit, criminal, they should be killed. They should be stopped by violence. So violence is required sometimes. Violence is not bad, but it is not to be used ordinarily.

Prof. Regamay: But this young boy who was asking what to do with the fascists the day before yesterday, he wanted precisely violence to fight against the fascists. You, remember...

Prabhupāda: First of all, the thing is that our principle is vināśāya ca duṣkṛtām. Those who are sinful rogues, to kill them. Now, we have to judge whether the fascist, he is sinful or the person attacking the fascist, he is sinful. If both of them are of the same category, then where to use violence or to use nonviolence? Now... Formerly, there was fight between nation to nation and now, we have seen in Italy—I was in Rome—now they are fighting amongst themselves.

Room Conversation -- June 5, 1974, Geneva:

Prabhupāda: But first of all you take your Bible. You are ordered not to kill. Why you are killing? Then go to Bhagavad-gītā. When there is aggression you have the right to kill but not unnecessarily you can kill. Suppose a tiger attacks you; you can kill. But you cannot go in the forest and kill the tiger. That is sinful.

Young Swiss Man (3): Why does the distinction stop with animals and not with plants?

Yogeśvara: Why do we make the distinction between not killing animals and plants? Why do we kill plants?

Prabhupāda: We do not kill plants also. We take... Of course, by nature's way some living entity is the food for another living entity. Jīvo jīvasya jīvanam. That is the nature's way. But if you give that argument, then I can say, "Why you are killing cows? Why don't you kill your own children?" If that is the way, that "Because I have to eat some animal," so why go outside? Just inside the family there are so many animals. You can kill them and eat. there must be discretion. Apart from this point of view, we Kṛṣṇa conscious people, we do not kill even a plant because, Kṛṣṇa says-find out this-patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26).

Room Conversation -- June 5, 1974, Geneva:

Prabhupāda: Why? "Because you are kṣatriya. There is fight, war, you must fight. You are meant for..." Just like my hands, kṣatriya. If there is attack it is hand's duty to protect me. The hand is being asked to give protection. That is natural. If I go to attack you, immediately you spread your hand. This is the duty of the hand. So when there is attack, the other's party, they have come to fight. You must fight because you are hand.

Yogeśvara: (translates)

Swiss Man (1): (French)

Yogeśvara: He says, "But then Kṛṣṇa says, 'Why are you afraid to fight? After all, the soul is eternal, but the body is only temporary.' So isn't that a justification..."

Prabhupāda: But Kṛṣṇa does not say, "Therefore you open slaughterhouse and go on killing animals."

Morning Walk -- June 6, 1974, Geneva:

Prabhupāda: So that means it was attacked?

Guru-gaurāṅga: Probably defending banks or things like that. Civil.

Prabhupāda: Two wars, 1914 to 1918.

Swiss Devotee: They have big military poems. Yes.

Prabhupāda: Eh?

Swiss Devotee: Many, many.

Guru-gaurāṅga: We read in the papers, Śrīla Prabhupāda, that they did a survey among the Capucine priests and fifty percent felt that their spiritual life was hampered by the fact that they could not have intimate relations with women. And forty percent felt that they were not allowed enough freedom and that obedience was not good.

Prabhupāda: Not allowed in...?

Guru-gaurāṅga: Enough freedom.

Prabhupāda: What is that freedom?

Yogeśvara: Illicit principles. Sinful principles.

Room Conversation with Christian Priest -- June 9, 1974, Paris:

Prabhupāda: Anyway, if one chants Allah or Jesus Christ, we have no objection. We don't say that you stop it. We say that you chant the holy name of God. If that name is of God, you chant.

Yogeśvara: Yesterday, Srila Prabhupāda, you gave the story, I think you said it was from the Padma Purāṇa, about a Muslim who was attacked by a wild boar.

Prabhupāda: Yes.

Yogeśvara: He was attacked by a wild boar, and the boars for the Muslims are untouchable. So he was saying haram, haram, which means untouchable. And he was killed by that boar, but it was taken by higher authority that he was chanting "ha rāma," which means "where is Lord Rāma," so he derived liberation. Even unconsciously he was chanting and derived liberation.

Prabhupāda: Although he did not mean Rāma, he condemned the boar as haram, condemned.

Room Conversation -- June 11, 1974, Paris:

Prabhupāda: Basin, basin. So one basin full rice he will keep in the middle of the shop. And there are rats. So the rats will take the rice, and not cut even a single cloth. It is practical. Yes. They are also animals. Give them food. They'll not create any disturbance. Give them food. Yes. Because cloth are very costly. And there are rats. If one cloth is cut by the rat, then it is great loss. So to save from this loss, he'll put in a basin... Rice was nothing. Rice... In our childhood, we have seen, two ānās per seer. That is with profit. You see. So one basin full rice, it doesn't cost even one ānā. So by giving one ānā worth food, he saves so many, hundreds of rupees cloth. Otherwise, if they're hungry, they'll cut it. Everyone has got obligation. Even the tiger. Even the tiger... One saintly person was in the jungle. His disciples said the tigers will never come and disturb in the āśrama because the āśrama head, they'll keep some milk little far away from the āśrama, and the tigers will come and drink and go away. He'll call, "You tiger, come and take your milk here!" Just like we call the dogs. They'll come and take the milk and go away. And they'll never attack any inmates of the āśrama. He'll say, āmāra ajni hana isko bolo naya (?): "They are my men; don't harm them." Yes. Tigers can be trained up.

Morning Walk -- June 13, 1974, Paris:

Prabhupāda: Eh?

Yogeśvara: We, in the neophyte stage, we're feeling ourselves so much attacked by māyā that sometimes it's very difficult...

Prabhupāda: Therefore those who do not take risk, they do not remain within this material world. They go to the Himalaya, go to the forest. They are afraid of being contaminated. But more liberal devotees, they take the risk and "Never mind, I shall go to hell. Let me do something for Kṛṣṇa. Let others may understand something of Kṛṣṇa." That is their, mean magnanimity, taking the risk of going to hell, still, giving the information, "Just try to understand Kṛṣṇa." So such persons are exalted. Because they are taking their own risk to serve Kṛṣṇa. That at least one man may understand Kṛṣṇa. And others, they are flying, flying away, fleeing away, "No, no. We are not going to take risk."

Room Conversation with German Women Philosophers -- June 17, 1974, Germany:

Prabhupāda: From the books. (German) (break)

Pṛthu: So she feels... It seems that she feels a little bit attacked by this hellish worlds. So now she says that Jesus has come to save men and not to, to destroy them. So he says Jesus even came to the robbers and with a purpose to save them.

Prabhupāda: Well, but provided the follower abides by the order of Jesus. Jesus can save them if the man follows the Jesus order. (German) (break)

Pṛthu: ...say?

Prabhupāda: Jesus has given some instruction or not? (German)

Pṛthu: So he says that Jesus has given some directions and this is that we should love our brother in the same way as we love ourselves and that we should not do any harm to anyone.

Prabhupāda: But Jesus has said also those who are sinful, they'll go to hell? Is it not? Satsvarūpa?

Satsvarūpa: I can't think of any quote, but of course, that's the teachings of God the father.

Prabhupāda: Yes.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prabhupāda: That suffering is just like you suffer in the dream. You are attacked by a tiger. There is no tiger. Actually there is no suffering. But on account of ignorance, you are thinking, "The tiger is eating me."

Professor Durckheim: Yes, but this is a very good example because the dream of the tiger comes very often. And it always means that you are pursued by some of your inner instincts, yourself. So you discover in the image of the tiger something which is not right in yourself.

Prabhupāda: Yes, that experience is also material. That is not spiritual experience. That experience is going on continually so long we are materially attached. Because in the material world we are constantly changing our body. Your experience in childhood is different from the experience at this time. So as we are changing our body, we are getting different experiences, and all those experiences are photographed within the mind. And they sometimes come out and make an intermixture, and we see dreams and so many contradictory things. This is going on, mental speculation. That is hovering on the mental plane. That is not spiritual plane.

Morning Walk -- June 22, 1974, Germany:

Prabhupāda: Because they are fools. How they can understand? (laughter) Simply fools eating meat and becoming like a tiger and dog. That's all. What...? Tiger may be very strong, but what brain he has got? No brain. (laughs) For brain, there must be a brāhmaṇa. Satya śama dama titikṣa (BG 18.42). He must be qualified. A tiger may attack me and kill me. He is very strong. But that does not mean he has got better brain than me.

Guest (1): Yes, yes, I see.

Prabhupāda: So the modern civilization is making tigers, how he can be bodily strong and kill others, and discover atomic bomb. They are busy only on these things. The dog's business, how to attack another dog. That's all.

1975 Conversations and Morning Walks

Conversation with Devotees on Theology -- April 1, 1975, Mayapur:

Prabhupāda: Who? Who? Who said?

Pañcadraviḍa: I was discussing with one Christian in India. So I attacked... Politely I attacked his scriptural reference, the Bible. I was saying that it was not meant that an educated community. So then he stopped me. He said, "That's all right. You can speak about fishermen. But," he said, "the prime exponent of Christianity was Paul. And Paul was previously Saul. He was not a fisherman. And he was traveling to a town on a particular... Damascus. And there he received direct revelation from God." And he said, "Then this one man, single-handedly, he converted most of the known world to Christianity."

Prabhupāda: That means he got direct revelation from God.

Morning Walk -- (World War III) -- April 4, 1975, Mayapur:

Tamāla Kṛṣṇa: I think that the various farm projects that we have would be very good because, as you said, the cities would be bombed, but the farms would not be disturbed.

Prabhupāda: Yes. The farm project... Even some hundreds of years, it was so nice. Even there was war, they would not attack the farmers. Rather, they would ask, "Where the other party has gone?" So they will say: "Oh, we have seen some soldiers going this way." That's all. They were not affected. That was the principle. Farmers were not attacked, just like at the present moment, the law is the civilians are not attacked. The military target is attacked. That is the law. But they do all nonsense. Even at the present moment civilians are not attacked. Just like Kurukṣetra Battle. It was taken far away from the civilian inhabitation.

Morning Walk -- (World War III) -- April 4, 1975, Mayapur:

Prabhupāda: Yes. Victory for the Communists means the whole human culture is lost.

Ajāta-śatru: Does it mean that they will also attack the Kṛṣṇa consciousness?

Prabhupāda: Yes, they have already begun. They are not passing our temple in Bombay.

Nalinī-kānta: If after the war the preaching will be still good, that means the Communists will not be victorious.

Prabhupāda: Yes.

Room Conversation -- April 4, 1975, Mayapur:

Prabhupāda: No. The Bangladesh, they were Bengalis. Although the whole Pakistan, including Bangladesh and the other part, West Pakistan, East Pakistan, Bangladesh... So actually, Bangladesh is bigger than West Pakistan. They should have taken the government, majority. But the West Pakistan, by force they were ruling. They are not majority. So after all, they are Bengalis, maybe Muslim. They're intelligent than these Punjabis. Punjabis, they have got bodily strength, not brain. So these Bengalis, in Mujjhamat Raman, that was his demands, that: "We are majority. Why they should govern us? We should govern over them." This is the movement. So, but they're already in power. So how to throw them out of power? So he negotiated in India, that: "You help us to separate from..." And India's interest is that Pakistan becomes weak by separation, that is India's interest. So India agreed to help them. How to help? They organized a false, er, soldiers. You know? What is called? Bahini. Mean a freedom soldier. They organized freedom soldier. And India consulted Russia. Russia was friendly, that: "We want to help Bangladesh." So they said: "Yes, you help. If there is fight, then we shall help you." This was the... So these bahini, sanan bahini, sandana bahini, or something like that, they organized, "freedom soldiers." The freedom soldier means Indian soldiers. They entered Bangladesh because East Bengal, West Bengal. And they started this freedom soldier. But this is Indian soldier. Pakistan could understand that, that where this Bangladesh will get so nice soldiers? It is Indian soldiers. So when the movement was increasing, then Pakistan was in a very precarious condition. So they wanted American help. The Americans also said: "Yes." So they got American planes, American... to crush down this Bangladesh. And the Bangladesh means Indian soldiers. So later on it was discovered. So Pakistan attacked directly India.

Morning Walk -- April 6, 1975, Mayapur:

Prabhupāda: Yes. Just like the Germans, they extracted fat from stool. And that was used as butter. This is scientific. They'll have to eat stool even. They have eaten. In the last war, concentration camp, they have eaten their own stool. There was no food. So nature will punish them in that way. They'll eat everything. This godless civilization will lead people to such condition of life. Kadharya bhakṣaṇa kare, tara janma adho pate yaya. This life they will eat everything, all nonsense thing, and next life they become pig, cats, dogs. That's all. This will be.

Nalinī-kānta: The scientists are saying that milk is the major cause for heart attack. Milk is a very harmful food. It causes heart attack.

Prabhupāda: Just see. Milk is the miracle food, and they are condemning by a scientific process.

Pañcadraviḍa: These Chinese people, they hate to drink milk. They like to take yogurt and butter and things, but they won't drink milk.

Prabhupāda: Yes.

Conversation with Indian Guests -- April 12, 1975, Hyderabad:

Guest: (indistinct) Don't attack the part of death. (indistinct)

Mahāṁsa: He was going to (indistinct) ślokas. He said he will not accept ślokas which are, we can accept, those which we cannot accept we will...

Prabhupāda: Reject.

Mahāṁsa: We will go for the next one.

Prabhupāda: Just see.

Mahāṁsa: That was the reference. He was saying, "Now from today onwards, I will start on this chapter and we will go on to these ślokas." He was referring to these ślokas.

Prabhupāda: Now Kṛṣṇa has written Bhagavad-gītā, not written, has spoken Bhagavad-gītā, and He is speaking to me and I have to judge which is suitable? This is, is that my position?

Guest: Perhaps what happens here...

Prabhupāda: No perhaps. He says that "What is suitable, we accept. And not suitable reject." Now who will judge which is suitable and which is not suitable? That is the question.

Conversation with Devotees -- April 14, 1975, Hyderabad:

Prabhupāda: Attack these rascals strongly in big, big meetings, and slap them, "Why you are cheating and spending our hard-earned money, taxes?" Better follow us. We are giving all credit to the person who has already..., going on with the big man. Very systematically it is going on. For ourself, we are human being. When there are long hairs, we cut. That person's (indistinct) is so nice... nobody's going to cut the (indistinct) ...of the street. But annually, they are already being changed. The whole (indistinct), thrown away. Who's doing that? You must get credit. It is very nice here in the springtime.

Morning Walk -- April 23, 1975, Vrndavana:

Guest: Now, Sitalamata, she is always traveling on a she-ass. Now she-ass's milk is very good for smallpox. If you take one spoon every day for three days in a year, one does not get an attack of smallpox. Very simple. Ideologically...

Prabhupāda: Her carrier is ass.

Guest: Ass, and it's a cure. And I've got a small idol of...

Prabhupāda: And the carrier of Ganeṣaji...

Guest: Is mouse.

Prabhupāda: Mouse. So, you have to eat that also, to get success?

Guest: No, no, not success but intelligence, I think.

Prabhupāda: No, Ganeṣaji is meant for giving you success.

Morning Walk -- May 9, 1975, Perth:

Prabhupāda: You do your duty, that's all. (pause) What is this? Stone or something?

Amogha: Part of the street I think. I think it's sandstone from the beach. (pause) Many politicians are afraid that Australia may be attacked by the Communists. Everyone is very much afraid of what could happen in the future, because the United States is becoming weaker.

Prabhupāda: Now they are indulging homosex, how they will become strong? And the students, they are discussing, that means they are having. The stamina is being lost. Now what they have created, it will be lost.

Morning Walk -- May 12, 1975, Perth:

Paramahaṁsa: Here's one article about scientists in the paper. It says, "Wonder food will help control heart disease." They say they have a new way of feeding beef and poultry so that the food now, when they eat the beef, it won't give them heart attack.

Prabhupāda: Huh?

Paramahaṁsa: They say if they feed them a special diet they have found it changes the cholesterol level in the beef, so if they eat it, they won't get heart attack like they used to. And it says, "The director of the National Heart Foundation, Ralph Reeder, said he believed the process was one of the most significant contributions in recent years toward controlling heart disease. 'It should not be taken lightly by skeptics. It is a world's first,' he said."

Amogha: Now they are also thinking that different types of meat cause cancer, not only heart disease but cancer.

Gaṇeśa: What have the scientists got to gain by bluffing?

Prabhupāda: Position. Material world means they want some material gain, some adoration, and some fame. That's all. This is material world. So if by bluffing you I get some material profit and adoration and fame, why shall I not do it? Everyone is doing that.

Room Coversation with Psychiatrist and Indian Boy -- May 12, 1975, Perth:

Prabhupāda: There is ghost. And sometimes ghost attacks a man. Because he has no material body, he wants to act through other's body. So the man who is attacked, he forgets himself, and he speaks and walks according to the dictation of the ghost. That is called ghostly haunted man.

Śrutakīrti: What is the significance of... What is this?

Prabhupāda: He talks nonsense. Suppose his father comes before him, he calls him by ill names, like that. He talks nonsense. So anyone who is too much materially affected, he also talks nonsense. Anartha upāsamaṁ sākṣād bhakti-yogam adhokṣaje. The treatment is bhakti-yoga. That we are teaching. Without any exception, we accept everyone a patient for psychiatric treatment. He has this book?

Paramahaṁsa: Yes.

Prabhupāda: Then all other books we can show him.

Room Coversation with Psychiatrist and Indian Boy -- May 12, 1975, Perth:

Prabhupāda: Not exactly enters, but he catches the body. But because the ghost has no gross body—he has got his subtle body, mind, intelligence, and ego—you cannot see him, how he has attacked that body. You cannot see the body of mind, intelligence. You know I have got my mind; I know you have got your mind. But you do not see my mind; I do not see your mind. So ghost is within the subtle body: mind, intelligence, and ego. So with that subtle body, he attacks the man, but you cannot see. He does not enter into him. The enter is the soul within the body. Therefore sometimes ghost is walking in the room. We cannot see. But he takes away something. We see that the thing is going away. (laughter) Because you cannot see his gross body. And because he hasn't got gross body, he can move very swiftly. Now he is here; he can go ten miles away immediately. But there is ghost. And they attack specially woman.

Morning Walk -- May 14, 1975, Perth:

Devotee (1): Saṅkīrtana movement is vijñānam.

Prabhupāda: Yes. (pause) (break) He is in goodness but sometimes he is attacked by the other two base qualities, passion and ignorance. Then he falls down. Where there is chance of being contaminated, that is not pure goodness. Pure goodness is never contaminated. That is (unclear).

Amogha: So pure goodness actually means those eight qualities mentioned in the Gītā but without any contamination of the lower qualities.

Prabhupāda: Yes. In the material world, goodness is prone to be contaminated. In the spiritual world, the other two qualities, they are not existing. So there is no question of contamination. Here all men are covered by these two base qualities, all men and animal, everyone, passion and ignorance. Therefore, first of all, they have to be brought to the platform of goodness. And if they can keep goodness uncontaminated, they are transferred to the spiritual world.

Morning Walk -- May 16, 1975, Perth:

Amogha: But He led the fight.

Prabhupāda: He was chariot driver at the risk of being killed. The other party may kill the chariot driver to stop the progress of the enemy. They kill. They kill the horses, they kill the charioteer, then the person. So Kṛṣṇa took the risk of being killed. Bhīṣma attacked Him. He pierced His body with arrows.

Morning Walk -- May 16, 1975, Perth:

Amogha: When we came over here, we stayed in a hotel before we found the house about ten days ago. And when we came to the motel, the lady said, "Oh, someone has left this book here." And she gave us a Śrīmad-Bhāgavatam. (pause) Yesterday the United States attacked and sank three Cambodian boats. They are fighting because the Cambodian Communists, the new government, captured one United States freighter. So now they are beginning to try to take it back. (pause) The bus is empty again.

Prabhupāda: A very good bus.

Paramahaṁsa: Practically every one of these cars only has one person in it.

Devotee (1): So actually, they have not advanced technologically from the civilizations of Rāvaṇa's time?

Prabhupāda: That is not civilization. Technological advancement is not civilization. It is the advancement of ugra knowledge. Real civilization is to advance in Brahman knowledge. If there are brāhmaṇas, that is advancement. This is not advancement because they do not know what is advancement. They have no knowledge that "I have to die, and I have to accept another body after death." They do not know it. So long this body is there, they are trying to have very comfortable position. But they do not know that after this body, he has to accept another body. So how this technology will help him? If, in this life, by technological advancement you live very comfortably, and next life you become a dog, then where is the advancement? That they do not know. Suppose... We have got visa for two weeks?

Paramahaṁsa: Three weeks.

Room Conversation with Director of Research of the Dept. of Social Welfare -- May 21, 1975, Melbourne:

Prabhupāda: Why not? A thief should be punished.

Director: You would punish yourself? What would you do? Would you start attacking him?

Prabhupāda: No, ourself or anyone, a thief is to be punished. A thief has to be punished. Ourself or yourself, it doesn't matter. A thief is thief. He should be punished.

Director: What if he breaks in because he is hungry?

Prabhupāda: Who breaks?

Madhudviṣa: He says what if he breaks in because he's hungry?

Prabhupāda: We say everyone come and eat. Why he should remain hungry? We invite everyone, come here, eat, no charge. We don't charge. Why he should remain hungry? Let us increase this program. All hungry men of Melbourne city, come here, you take your eating sumptuously. We invite, "Come on." Why you should remain hungry?

Director: What if he's an alcoholic and he's hungry?

Devotee: We have a couple of alcoholics that come here, and we give them food every night.

Director: You do?

Devotee: Yes.

Room Conversation with Yogi Bhajan -- June 7, 1975, Honolulu:

Prabhupāda: Determination, and yuddhe ca apalāyanam. Now when there is war, these politician will remain in their room safely. They will not go to the war. And why these people are voted for political post? Formerly the king would first of all stand. To the other side also, the king is there and this side also. The fight is going on. If the king is killed, then the victory is there. Yuddhe ca apalāyanam. The formula is there. So these classes of man should be on the administration, not anyone coward, nonsense, and by hook and crook they get some vote and take the political leader... How you will find peace? The fourth class is required. Just like in your body you have got brain, brain is required. Then hand. Whenever there is some attack, consciously, unconsciously, I forward my hand. So the division is already there. If you come to attack me with a knife, I don't push my head. I push my hand. So when there is attack, the brāhmaṇas are not expected to go forward; the kṣatriyas. So this is training. Everything is perfectly there. People are not accepting. You don't require conference. You simply accept the standard knowledge. Then everything is there. I am speaking to you because you are leader of the society. So if we take Bhagavad-gītā seriously and train people from all over the world —not that Bhagavad-gītā is meant for the Hindu or for the Indians—for everyone, then there will be all right.

Morning Walk -- June 10, 1975, Honolulu:

Prabhupāda: Oh. (break) ...such cannons are meant for killing aircraft. (break) ...London blitz, blitz, they were attacking from aircraft and from ground also, simultaneously. (break) ...beginning, they were conquering over Belgium and neighboring... Morning, one country, and evening, one country.

Bali-mardana: Blitzkrieg.

Prabhupāda: Yes. (break) ...is the name of somebody?

Siddha-svarūpa: There was a queen named Queen Kapilani.

Prabhupāda: Oh. (break) ...Hawaiian queen?

Siddha-svarūpa: Yes. (break) No.

Prabhupāda: Oh yes.

Garden Conversation with Professors -- June 24, 1975, Los Angeles:

Dr. Pore: Well, when you were telling that sometimes war is necessary. I should think that it's important to know how to decide when...

Prabhupāda: No, no, necessary means you cannot expect in this material world all saintly persons. There are bad elements. So if a bad elements comes to attack you, is it not your duty to fight and protect?

Dr. Pore: It just may be, though, that mine are the bad elements, and I keep thinking that other people are the bad elements.

Prabhupāda: No. Even God has got this discrimination. He says, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). There are bad elements. So if in God's mind there is good element, bad element... So we are part and parcel of God. We must have also the same sentiment. We cannot avoid it.

Morning Walk -- June 29, 1975, Denver:

Prabhupāda: Because you are human being, you rascal, you animal, you are sleeping, we are just trying to awaken you. Because you are human being. Suppose a boy, a child, is going this side. We are human being. We shall say, "No, no, you go right"? Shall you say that? We shall try to save, "Oh, what you are doing?" That is our business. That is every human being's business, to do good to others. That is human life. That is the mission of Caitanya Mahāprabhu. Janma sārthaka kori kara para upakāra. That is human life.

Brahmānanda: Actually, according to law, if someone is in trouble, if he is being attacked by someone, and someone sees this and does not do anything to help him, he can be prosecuted.

Prabhupāda: Yes.

Room Conversation with Lt. Mozee, Policeman -- July 5, 1975, Chicago:

Prabhupāda: I came here in 1965. But for one year there was no program; I was loitering only. And then, in 1966, July, I registered this society in New York, and gradually these students... I rented one storefront in New York, Second Avenue, and in this way practically it was started in 1966. Then in 1967 I was attacked with heart attack. Then I returned India. Then again I came back in 1968. So practically the movement is going on regularly from 1968. Yes.

Lt. Mozee: Do you find that you have—again, a personal thing—do you find that you are having difficulty disassociating yourself with false prophets like the Guruji?

Prabhupāda: No, we don't accept. We don't. Because...

Lt. Mozee: I mean disassociating your group with a man like that.

Prabhupāda: Oh, yes. Certainly, we disassociate. We have no very good opinion.

Lt. Mozee: It would seem to me that it would be a very difficult thing...

Prabhupāda: Yes, for others to distinguish.

Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:

Prabhupāda: That you can see practically. They are not drunkards, they are not meat-eaters. From physiological point of view, they are very clean. They will never be attacked with so many diseases. Then they do not eat meat, means that is the most sinful, to kill others for the satisfaction of the tongue. God has given to the human society so many things to eat: nice fruits, nice flowers, nice grains, first-class milk. And from milk, you can prepare hundreds of nutritious foods. But they do not know the art. They are maintaining big, big slaughterhouse and eating meat. No discrimination. That means they are not even civilized. When man is not civilized, he kills one animal and eats because he does not know how to grow food. Just like we have got one farm land, in New Vrindaban. So we are preparing so first-class preparation from milk, the neighbours they come, they are astonished that from milk such nice preparation can be done, hundreds. So that means they are not even civilized, how to prepare nutritious food from milk. Milk-accepting that cow flesh and blood is very nutritious, that we also admit—but a civilized man utilizes the blood and meat in a different way. The milk is nothing but blood.

Car Conversation -- August 3, 1975, Detroit:

Brahmānanda: Ah, they would come face to face.

Prabhupāda: Yes, face to face. Yes. Where there is tiger, a kṣatriya, would meet him with a sword. That's all. "Come on. You attack and be killed." Even twenty years before, the king of Jaipur, every year he should go in the forest and kill one tiger personally. And the dead tiger will be brought in procession. He'd be given... Just like a prince or king dies—his body is taken in procession-tiger would be brought that way. Both of them, kṣatriyas... So the tiger should be given the honor of a prince. (break) ...means enemy is going out of fear of life and showing his backside, then he will not be killed. (break) ...into Canada?

Brahmānanda: No, that's Detroit.

Prabhupāda: Oh, that is Detroit.

Morning Walk -- September 6, 1975, Vrndavana:

Prabhupāda: Ha. (break) ... putrakā yena śuddhyet sattva. Our existentional position should be purified. How? Tapo, by tapasya. Tapo divyaṁ putrakā yena śuddhyet sattva (SB 5.5.1). "And we are enjoying life. Why we should undergo tapasya?" And you are enjoying, but you are not enjoying; you are suffering. Even if you think you are enjoying, there are so many sufferings. That the foolish people, they do not know. Just like a healthy man, he thinks, "I am enjoying," but he does not see that even he is now healthy, he will be an old man, he will be attacked with disease, he will die, and still he thinks, "I am healthy." Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). Therefore the intelligent man will see that "Where is my enjoyment if I am going to die? I don't want to die, but I am going to die." That is sure, as sure as anything. And still the rascal will think that "I am happy." He will become old man, he will be attacked with disease, and still he is thinking that he is happy. Apart from this, there are so many other sufferings, but he thinks that he is happy. And that happiness is centered around sex. That's all. Yan maithunadi-gṛhamedhi-sukhaṁ hi tuccham (SB 7.9.45). Their only happiness is sex. Therefore in the Western countries they are simply trying to increase the sex enjoyment. That's all. Is it not?

Morning Walk -- September 29, 1975, Ahmedabad:

Prabhupāda: But you cannot see them. Your philosophy is unless you see, you don't believe. That is your philosophy. But you do not consider what you can see. That is the defect of this imperfect world, that people do not think that they are imperfect. With all imperfectness, they think they are perfect. That is the defect. Therefore it is said, andha. One is blind, and he is becoming the leader of other blind men. Andhā yathāndhair upanīyamānās te 'pīśa-tantryām uru-dāmni baddhāḥ (SB 7.5.31). Īśa-tantrya, by the laws of nature he is bound up very tight, hands and legs, and he is thinking he is free to think, free to see, free to... That is the defect. He is not at all free, completely under the clutches of material laws, and he is thinking that he is free. That is the defect. And when this sense comes, that "I am not free; everything is forced upon me," then he becomes human being. Otherwise he's a dog. Just like, you see, if a dog thinks he is free. He is jumping here, there. He is thinking, "I am independent," barking, attacking somebody. Oh, he is thinking he is free to do everything. When one comes to this sense, that he is not free, that is beginning of human life. Athāto brahma jijñāsā. Then the question will be that "Why I am not free? What is the reason?" Then that is... Real human life begins. Otherwise he's a dog. Is it correct or not? What do you think? If one is not free and wrongly thinks that he is free, then what is that mentality? A doggish mentality. And if I say, "Yes, you are free. You can think in any way you like. That is correct," then you become more encouraged to become, to remain a fool, to continue. That's all. So we shall go now? That is the defective part of modern civilization. Everyone is thinking, "I am free." Is it not? Everyone.

Room Conversation -- October 4, 1975, Mauritius:

Prabhupāda: By hearing. That is important, not by seeing. Therefore śruti, Veda, is important, not your eyes.

Harikeśa: When people die, though, there is usually some cause. Like they have a heart attack or they get hit by a car or some disease. So that death is caused by the disease...

Prabhupāda: That is not the cause. That is the effect. You foolish, do not know. You are taking it, cause.

Harikeśa: Well, when you get hit by a car, that's a cause.

Prabhupāda: Just like one man becomes insolvent, loses everything. So he said that "I had no money. Therefore I become insolvent." But that is not the fact. He could not manage; therefore there was scarcity of money and he became failure. So that is effect. On account of his bad management, he came to a position that he could not pay to his creditor, and his business is failure. So that insolvency is not the cause. It is the effect.

Morning Walk -- October 16, 1975, Johannesburg:

Prabhupāda: But at the same time, you want to live and enjoy. That is not allowed. Everyone wants to live and enjoy. Hm? Otherwise why, when there is attack outside, why do you fight? The tendency is that "I shall live comfortably." Why these white Europeans have made so high plan? So that they may not be kicked out by the Africans. That is the tendency. Therefore they are making secure, Africans far away so that they may not come. You want to live securely, but that is not there. You may make political arrangement very secure, but what is the nature's arrangement? You'll be kicked out at any moment. There is no certainty. There is no guarantee even that you will be allowed to live for so many years. At any moment.

Morning Walk -- October 17, 1975, Johannesburg:

Prabhupāda: Smeran bhangi-traya-paricitam saci-drstir na drstim. (break) ...shows that people are prosperous. They are not cheap buildings like America. (break) ...termite, always attacked by termite. They have no taste for good building. (break) And fuming? Fuming process?

Puṣṭa Kṛṣṇa: Fumigation.

Prabhupāda: Ah, fumigation.

Morning Walk -- October 17, 1975, Johannesburg:

Puṣṭa Kṛṣṇa: And the rats would come and take. They wouldn't eat the cloth.

Prabhupāda: No. Just like a man also. If he gets food, shelter, then he doesn't commit any criminal act. Man is also dangerous. Even if you give him food, shelter, he will do mischievous activities. That is man. But an animal will not do it. You can tame even a tiger by giving him food. He will never... If he sees that you are giving him food he'll never attack, the tiger also, feeling obliged.

Puṣṭa Kṛṣṇa: That's duracara? Duracara?

Prabhupāda: Ferocious, but still, when he is given food by somebody, he feels obliged.

Morning Walk -- October 26, 1975, Mauritius:

Harikeśa: One scientist once wrote a book, and in this book a person had some disease, so they invented a little spaceship which was very, very tiny, and they went in through the eye and they saw all of the workings of the body, how all the red blood cells and white blood cells were working and attacking the disease and all these things.

Prabhupāda: Huh?

Brahmānanda: They made a cinema of this.

Harikeśa: So there was one scene in which they are looking out and seeing all of these, this fight going on inside the blood, and the one scientist inside the machine said, "How can they say there is no God?"

Brahmānanda: Even when the American astronauts went up, they brought a Bible with them, and when they saw the earth, how wonderful it was...

Puṣṭa Kṛṣṇa: And they didn't make it to the moon.

Brahmānanda: ...they quoted from the Bible about how wonderful the creation of God is, how He has made it.

Prabhupāda: And only they saw the moon planet is... There is no living entity. Why God made the moon planet? To keep it vacant? Full of dust?

Brahmānanda: Yes. They become more proud that this earth planet is so full and other planets are all vacant.

Prabhupāda: So God is so fool that He made all other planets vacant, and here for the rascals, there is... (laughter) Full of rascals.

Morning Walk -- November 1, 1975, Nairobi:

Jñāna: The scientists are saying the evolution of the body is purely by chance.

Prabhupāda: That is nonsense. Therefore we call them stupid, rascals. There is no chance. Kāranaṁ guṇa-saṅgo 'sya, Kṛṣṇa says, kāraṇam (BG 13.22). There is no question of chance. Kāranaṁ guṇa-saṅgo 'sya. Because you do not know how you are infecting... Just like you become all of a sudden attacked with cholera. You are thinking that it is by chance. It is not chance. Eh? What this medical man will... "It is chance." No. You infected somewhere. You do not know. And because you are foolish, you are taking it as chance. There is no question of chance.

Morning Walk -- November 17, 1975, Bombay:

Prabhupāda: Our śāstra says that it is Rahu's attack. So attack does not come regularly.

Dr. Patel: That you may call allegorically.

Prabhupāda: One... Suppose you have got enemy. You are not going to attack regularly, but when there is some opportunity you go to attack. Harer nāma (CC Adi 17.21).

Dr. Patel: Are we not observing this eclipse rituals, that, during the eclipse we stop aratis and all of this...

Prabhupāda: Why?

Dr. Patel: And after the eclipse is over, take bath and then do the arati?

Prabhupāda: Yes, they take bath.

Morning Walk -- November 17, 1975, Bombay:

Prabhupāda: Yes. Our śāstra says it is attack by Rahu. Rahu...

Dr. Patel: Rahu means...The other side of the earth's shadow is Rahu, as we say. The modern scientists, the Rahu means other side of the shadow. When the sun shines on the earth, the other side of the earth is, I mean, the night and the shadow of the earth is long, drawn up in the cosmos. And in the view of that shadow, if moon comes, then it is caught by the shadow.

Prabhupāda: No, in the... Rahu, Rahu... Rahu comes in front...

Dr. Patel: That is... The shadow is the Rahu. What else could be? That shadow of earth in the cosmos is the Rahu, most probably to me, because when the moon... Generally moon does not come so very often therein in the purview of that shadow. When it comes, it gets eclipsed.

Prabhupāda: No, no. They give that the earth comes in front of the sun or the moon, therefore the shadow.

Morning Walk -- December 14, 1975, New Delhi:

Prabhupāda: This is śūdra. If anyone depends on the master's mercy, he's a śūdra. Here in New Delhi, these big, big buildings, big, big officers, as soon as the government will fail, they will be street dogs, that's all. Now they are plundering, by official instrument. Now when the government will be finished, they will be street dog. That's all. This is your civilization. Immediately if all of a sudden there is attack in New Delhi, all the people will starve. There is no food at all, and they'll die.

Harikeśa: That's a really important point that the government takes more and more, and everybody gets poorer and poorer.

Prabhupāda: Yes. The government is also poor because they do not know how to govern. Buddhi yasya balaṁ tasya. If one has got intelligence he has got strength.

Conversation on Roof -- December 26, 1975, Sanand:

Prabhupāda: Ye.... Not dia.... Dialectical means keep spiritualism or materialism. It is dialectic. Two sides there are, the material and the spiritual. These ignorant rascals, cats—and dogslike men, they have no information of the thing which is covered. They're simply dealing with the covering. Therefore their knowledge is imperfect, and they're not successful by so many theses. They do not know the real problem. Who is enjoyer? That they do not know. That enjoyer is covered. And they are talking on the cover. That.... In Bengal, it is a proverb, said, that: Sobraniye tanatan.(?) In the.... I think I was talking on this. In the coconut. The coconut sweet pulp and water is within. And they are struggling with the fibers above the coconut. Coconut.... They have got some information coconut is enjoyable, but where is the enjoyable article is there, that they do not know. They have simply information this body, and the coconut's body is covered with fibers. And they are fighting with the fibers. None of these so-called capitalists or, what is called, Communists, they do not know where is the real substance is. Superficially, they are fighting on the platform of fiber covering. That's all. Sobraniye tanatan,(?) this Bengali word exactly. They're fighting just like dogs. Actually they do not know how to become happy, but one dog is barking upon another dog, and they're fighting, attacking, barking-useless. The dogs and cats, they do not know what is the value of life, and they fight on the covering, same fiber, fight. But here is a chance, human being. Therefore dialectic. Dialectic materialism. You should be materialist; you should not condemn anything, both the inside and outside. The inside pulp of coconut requires the covering outside. Otherwise, it will be spoiled. Crude example. But the real substance is inside, not outside. But these rascals, they have no information of the inside substance. They think that "Here is coconut. Let us try to find out happiness." And they are simply struggling to adjust the fibers. Therefore they have been described as mūḍhaḥ, rascals. Hmmm? What do you think, Haṁsadūta?

Haṁsadūta: Very perfect.

1976 Conversations and Morning Walks

Room Conversation -- January 8, 1976, Nellore:

Prabhupāda: This is our...

Acyutānanda: ...so he has attacked. He has taken vengeance on this.

Prabhupāda: That they are doing. Still they are doing. Just like you said, some sprinkling water. They have no philosophy and they violate everything, what is stated there in Bible. Now you say that "Thou shall not kill;" they say, "Thou shall not murder." They are molding. Now this homosex they are sanctioning, man-to-man marriage. They are sanctioning abortion.

Acyutānanda: Yes. Two homosexuals were married by a priest.

Prabhupāda: Yes.

Room Conversation -- January 16, 1976, Mayapur:

Prabhupāda: That is.... A child can also do that. That is not expert. A child can advance in foolishness without any guidance. If the child touches fire and if somebody says, "This is advancement of knowledge," then imagine what is the position. Similarly, all these rascals, they are endeavoring. Just like Hiranyakasipu. He endeavored all through how to become immortal, which is impossible. But he advanced in that foolishness. Hiranyakasipu was such a big demon, his only idea was that "The devatās, they attack us sometimes. But now I shall attack them and plunder them. But because I am now practically immortal, what they will do? They cannot kill me. So I will go on with my demonic activities, and then they cannot do anything." This is his foolishness. He did not know that he's the greatest foolishness that he was trying to become immortal. When it was said by Brahmā that "No, no, it is not possible," still, he expected that "I shall become immortal." Brahmā flatly said, "No, no, this is not possible. I am not immortal. How can I give you immortality?" But he would not hear even Brahmā. He thought that, "In an indirect way I shall befool this man, Brahmā." "All right, sir, then give me this benediction."

Room Conversation -- January 19, 1976, Mayapur:

Prabhupāda: No, suppose a big monkey comes and takes. You are stunned. (laughter) You have to give him. No other way.

Tamāla Kṛṣṇa: They will attack otherwise.

Prabhupāda: In Rādhā-Dāmodara temple I was cooking the other room. So although the door was closed, he knew, he opened the door and took away my prasādam. Sometimes they would take away... (door opens) Come on. The, what is called, dough? For...?

Tamāla Kṛṣṇa: Cāpāṭis?

Prabhupāda: Cāpāṭi. So they will eat that.

Morning Walk -- February 19, 1976, Mayapura:

Acyutānanda: (break) Now, in the past year, though, Communism has come under many attacks in the magazines and newspapers.

Prabhupāda: Hm?

Acyutānanda: Communism has been openly attacked as failure.

Prabhupāda: Communism?

Acyutānanda: Yes, many places.

Prabhupāda: It is a failure.

Morning Walk -- February 26, 1976, Mayapura:

Prabhupāda: Now, just like a man is suffering from tuberculosis, and if his physician says that "You are attacked with tuberculosis," then he'll shocked. But the fact is there.

Dayānanda: They think that the Vedic culture is uncivilized.

Prabhupāda: They think because they are foolish rascals. They do not know what is the value of life. Big, big professor, he said, "Swamiji, after death everything is finished. There is no soul." Professor Kotovsky. This is their education.

Morning Walk -- March 15, 1976, Mayapura:

Siddha-svarūpa: If their main leader, Mao Tse Tung.... He's more of that school, but there are.... They call them revisionists. They say they're like the Russians, and that they're just.... They're always attacking them for wanting to copy the West. It's their same attack. They attack the Russians for becoming capitalists. They're puritan. They're trying to have pure communism. They have very great ideals, and the other school wants.... They think that they want to get in on the action of the trade and industrialization. But they are actually about equal in power. It's interesting. Right now, actually, it's very hard to get into China because there's a new feud that has come to the surface. There's top leaders that have been taken through the streets, denounced as being materialists, and they've taken their clothes from their wives' closets with mink coats and fancy clothes...

Prabhupāda: No, first of all.... We shall first of all try to sell our books without any discussion. "As trade..., as trade representative, we have come. See our book." Go to the professors, go to the.... "We have got this support," like that.

Siddha-svarūpa: As Vedic culture.

Prabhupāda: Yes. Only for selling book.

Morning Walk -- March 18, 1976, Mayapura:

Prabhupāda: Eclipse are.... So that Rāhu planet comes to attack the sun and the moon. And when it comes, it becomes dark.

Pañca-draviḍa: How does it attack?

Prabhupāda: How do I attack you?

Pañca-draviḍa: When we see part of the moon disappear, what is actually happening?

Prabhupāda: Happening, that attack.... Suppose if I come to attack you and if I am in front, then you cannot see.

Tamāla Kṛṣṇa: Yeah. Like now I can't see.

Prabhupāda: Eh?

Tamāla Kṛṣṇa: Yeah. Just like Prabhupāda's.... I'm standing behind him, and when he attacks you, I can't see you.

Nanda-kumāra: By the scientist's calculation of what's happening with the revolving, they can predict an eclipse.

Prabhupāda: Hm?

Nanda-kumāra: They can say in advance when an eclipse will come.

Prabhupāda: Well we can also predict.

Morning Walk -- March 18, 1976, Mayapura:

Pañca-draviḍa: So apparently they can predict Rāhu's attack also.

Tamāla Kṛṣṇa: That's all right.

Gurudāsa: Actually, even the scientists say there is astrological reasons behind Rāhu the planet.

Pañca-draviḍa: So they're predicting five thousand years before the scientists. This is the explanation.

Prabhupāda: No, when there was no civilization.

Puṣṭa Kṛṣṇa: Yes.

Prabhupāda: Eh? They...

Tamāla Kṛṣṇa: There is no civilization five thousand years ago.

Prabhupāda: Yes. Three thousand years...

Tamāla Kṛṣṇa: All cavemen.

Prabhupāda: ...before, there was no civilization.

Morning Walk -- March 19, 1976, Mayapura:

Prabhupāda: So do you like to accept it, that disease? Therefore it has been condemned, prāyaścitta. Perhaps you have read it in the beginning of Sixth Canto. Prāyaścitta... Parīkṣit Mahārāja condemned, "What is the use of this Vedic prāyaścitta if it is suffering, again and again? Then what is the use?" That he has condemned. But prāyaścitta vimarśanam. Therefore the rascal should be given knowledge that "You are attacked with some disease. Very good. You are injected with some medicine. You are cured. Then again you are attacked. So why you are going in this way? Stop it." And that is knowledge. That knowledge is also not perfect, because even a man in knowledge, he knows that "If I go to prostitute, I'll be attacked with syphilitic poison, and last time I had the same trouble. I had to spend so much money." But still he'll go, because he has no knowledge. So even one has no knowledge, if he takes to Kṛṣṇa consciousness, then he becomes detestful: "Oh..." That is the, mean, gift of bhakti.

Morning Walk -- April 5, 1976, Vrndavana:

Prabhupāda: Yes.

tadā rajas-tamo-bhāvāḥ
kāma-lobhādayaś ca ye
ceta etair anāviddhaṁ
sthitaṁ sattve prasīdati
(SB 1.2.19)

When the heart is cleansed of the dirty things, rajas-tamo-bhāvāḥ, the modes of rajaḥ and tamaḥ, ignorance and passion, then he is situated in the sattva-guṇa. There are three guṇas. If you become released from the tamo-guṇa and rajo-guṇa, naturally you are situated in the sattva-guṇa. Sthitaṁ sattve prasīdati. Tadā rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye, ceta etair anāviddham. When the heart is not attacked by this rajo-guṇa and tamo-guṇa, then it remains fixed up in sattva-guṇa.

Morning Walk -- April 15, 1976, Bombay:

Prabhupāda: Yes, opium is very good sometimes. He is right. Tincture opium. Yes. Yes. All the drugs are used. You know very well.

Dr. Patel: Yes, yes, sir. In heart attack we give that first.

Prabhupāda: Yes. So opium is poison undoubtedly, but if it is in the hand of physician, it is nectarine. It can save the life. Whatever God has created, it has got some use. One must know. Nirbandhaḥ kṛṣṇa-sambandhe yuktaṁ vairāgyam ucyate. That is wanted.

Puṣṭa Kṛṣṇa: Marx's idea was that instead of trying to improve the condition of life, people would simply go to the church or like this and worship and accept their miserable condition of life without any material progress.

Prabhupāda: No, they do not know.

Room Conversation -- April 30, 1976, Fiji:

Prabhupāda: Highjacks, they attack the pilot. They're not attacking the passengers.

Room Conversation -- May 7, 1976, Honolulu:

Prabhupāda: Also Russia. China would have attacked, they once attempted, American equipment. They are thinking, that because the officers are corrupt, the people are dissatisfied and if we go, they will welcome.

Tamāla Kṛṣṇa: Exactly correct. Oh yes, it's a perfect analysis.

Prabhupāda: Yes.

Room Conversation -- May 7, 1976, Honolulu:

Tamāla Kṛṣṇa: You mean attack them?

Prabhupāda: That I shall tell later. You become little strong. We cannot allow them. Because Kṛṣṇa's policy is, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtam (BG 4.8). You have to take that policy.

Tamāla Kṛṣṇa: In Vṛndāvana, one day, on a walk you were saying that Kṛṣṇa's soldiers will walk all over the world and they will approach everyone and say, "Do you believe in Kṛṣṇa?" And if they say, "No," immediately, kill them.

Prabhupāda: Not kill them with weapon, but kill them by saṅkīrtana. They are already dead, so physically killing is for very big, big, strong man like Mao, or this Lenin, like that. Not common people, they have to be shown mercy.

Room Conversation -- May 7, 1976, Honolulu:

Prabhupāda: Then that will create revolution.

Tamāla Kṛṣṇa: Whew. These books are very revolutionary. You are very strong. You have put everything in a very clear-cut, strong words. You have attacked everyone who is not Kṛṣṇa conscious, as fools and rascals.

Prabhupāda: (laughs) This is fact, it is not exaggeration.

Tamāla Kṛṣṇa: In your article in Back to Godhead about Marx, you call him a nonsense, you call Marxism nonsense.

Prabhupāda: Yes, what is his philosophy? (sic:) Dialectitude?

Tamāla Kṛṣṇa: Dialectic Materialism.

Prabhupāda: So, we have written one Dialectic Spiritualism.

Hari-śauri: Harikeśa's.

Prabhupāda: Harikeśa.

Morning Walk -- May 29, 1976, Honolulu:

Prabhupāda: Unfortunate that they're taking suffering as enjoyment. This is called māyā. māyā vase yaccho vese kacho haba... Surfer, he is struggling against the waves, and they're thinking it is enjoyment. Chance of being drowned, being attacked by some sea animals. It is always risky and suffering. And still they're thinking enjoyment. But they're coming from far distant place to enjoy this.

Room Conversation -- June 8, 1976, Los Angeles:

Prabhupāda: Hmm. The name is there, he remembered. After all, he is officer. He knows so many things. So it is a great history. (laughs) There was two days I was attacked in heart on the ship. So hardship.

Trivikrama: Then you had a dream?

Prabhupāda: Hmm.

Hari-śauri: What was that, Śrīla Prabhupāda?

Prabhupāda: That is... (laughs) The dream was I must come here.

Garden Conversation -- June 10, 1976, Los Angeles:

Hṛdayānanda: Purport: "How money can be dearer than life is indicated in this verse. Thieves may enter the house of a rich man to steal money at the risk of their lives. Because of trespassing they may be killed by guns or attacked by watchdogs, but still they try to commit burglary. Why do they risk their lives? Only to get some money. Similarly, a professional soldier is recruited into the army, and he accepts such service, with the risk of dying on the battlefield, only for the sake of money. In the same way, merchants go from one country to another on boats at the risk of their lives, or they dive into the water...

Prabhupāda: In 1942 I have seen when war was going on, so, these Britishers wanted soldiers, so they created artificial famine. The people became in need of money, so they enrolled them as soldiers. I have seen it. There was no other way to get money to get commodities at higher price. Artificial famine. There was no food grains available, but black market it is available. Black market means more price, but they had no money. So to get this money, they enrolled as soldiers. This was Mr. Churchill's policy.

Morning Walk -- June 11, 1976, Los Angeles:

Prabhupāda: Germany is little recouped, but England is finished. Therefore I say India got independence not due to Gandhi. It is due to Hitler. That is my opinion. I have got reason. The Hitler fighting with England made them smashed, so their political power became nil almost, and on this opportunity, Hitler helped Subash Chandra Bose, one of the leaders of India, to organize Indian National Army. This Indian National Army, when attacked, at least made a show of attack from Imphala(?), especially on Calcutta dropped bombs, and the whole Calcutta became vacant. Perhaps myself and a few others remained. I sent my sons.... Of course, daughter was married, but they sent to Navadvīpa, Śrīdhara Mahārāja's āśrama. My wife refused to go out of Calcutta. She said, "I'll be bombed maybe, but I'll not go out." (laughs) So I had to remain in Calcutta. So I've seen bombing and Calcutta all vacant. And one day I was eating in the evening, at night—immediately bombing. Kachori... I was hungry, (laughs) but the eating finished.

Morning Walk -- June 11, 1976, Los Angeles:

Rāmeśvara: That is the fear even now, that America has lost their fighting spirit against the Communists.

Prabhupāda: Oh, yes, yes. Yes. Vietnam. It is proof. When the Vietnam is attacked, American soldiers, they began to fly, flee away, became afraid. Naturally. They were not soldiers. They have no fighting spirit. By force they have been made soldiers. Let them take to Kṛṣṇa consciousness. America will be saved. (japa)

Rāmeśvara: Śrīla Prabhupāda, you said yesterday, or a few days ago, that this movement will go on unimpeded for ten thousand years, so...

Prabhupāda: Yes, provided we keep it uncontaminated. You should take this opportunity.

Garden Conversation -- June 14, 1976, Detroit:

Mādhavānanda: They don't like it already. They are attacking in New Vrindaban, publicity saying that this is just a hippie farm and this and that. They don't like.... It is the state. They see that we are living independently of the entire society. They don't like that. They want everyone to be following their way of society.

Prabhupāda: Why not our way of? If you want to enforce your way of life, why not I enforce my way of life? Then where is my independence? You cannot enforce your way of life. This is standard life.

Devotee: The neighbors around the farm, they like us.

Hari-śauri: Kīrtanānanda Mahārāja was saying that we're very popular with the neighbors there.

Prabhupāda: That is good sign.

Room Conversation -- June 17, 1976, Toronto:

Prabhupāda: Yes, in India, in Vṛndāvana, they are killing now for a little money. They are so poverty-stricken. They have got a clique. Because in Vṛndāvana there are many retired men; they get some money from bank or some saving bank in post office, and they have got clique with this post office man and the bank clerk who has taken money. Bon Mahārāja was attacked. He brought some one lakh rupees, one and a half lakh rupees for some.... He was recognized by the.... As soon, at night.... He was living in the Institute. Attacked, in the presence of police. Police was guarding that others may not come to help.

Hari-śauri: The police were helping the thieves?

Prabhupāda: Yes. I think the magistrate even was complicated. And when it was complained, the magistrate said, "Better not to take it seriously; it will be your.... I'll give you some guard."

Morning Walk -- June 22, 1976, New Vrindaban:

Prabhupāda: No. Fox, they eat men? No.

Kīrtanānanda: Not usually. Only if they get sick, rabies, then they'll attack. They eat rabbits and rodents.

Prabhupāda: Deer also?

Kīrtanānanda: Deer are vegetarian, they eat grain.

Prabhupāda: No.

Room Conversation -- June 24, 1976, New Vrindaban:

Prabhupāda: Government will like when the jackal takes your animal. They will eat it, they will not attack somebody else, because if they are not hungry, they don't attack. Even tiger or any ferocious animal, if they are satisfied in hunger, they don't attack. In the jungle, tiger and other animals, they live together. When they are hungry, they attack. So at least you can advertise that here is a cow, available free. Take it, those who are meat-eaters. Take free without any price.

Puṣṭa Kṛṣṇa: Most meat-eaters would consider it disgusting.

Prabhupāda: Hmm?

Puṣṭa Kṛṣṇa: Most meat-eaters would consider it disgusting to have to cut cow open.

Prabhupāda: Disgusting?

Puṣṭa Kṛṣṇa: Yes. If they had to do it themselves they would consider it abominable.

Prabhupāda: No, some of them can do it, make business. As there are butchers, as they are selling meat, they can take it, they'll make more profit. From slaughterhouse, if they purchase, they have to pay, but here they get free. The hotel man, they can get free. The tannary expert, he'll get this skin free. I have seen they are eating the lobster, it is so decomposed it has become exactly like puss and they are eating. That argument is not valid.

Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban:

Prabhupāda: Dayā, mercifulness. People will have no mercy. It has already begun. If somebody is attacked, being killed, nobody takes care; he goes in his own way. There is no mercy. There is no mercy to the animals. Now there is no mercy even to one child, one's own child, they killing. Just see how degraded, dayā. What to speak of no dayā, no mercy for the animals—all right, you are not so advanced—but the mother's mercy to the child will be diminished. This is foretelling. This is called tri-kala-jñā. Who expected that mother will kill the child? But Vyāsadeva, five thousand years ago, said, "Yes, mercy will be reduced." Then?

Pradyumna: Āyur.

Prabhupāda: Āyur, duration of life. The maximum duration of life in Kali-yuga is hundred years, but who is living hundred years? It is being reduced, and it will be so reduced that if a man would live twenty years, he is an old man. It will come to that stage. Now it reducing, from hundred years to ninety years to eighty years.

Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban:

Prabhupāda: They were happy. Otherwise they could not fight. They are not Vietnam soldiers, when they are attacked they are going away. They are not like that. They are determined that "I'll either lay down life or gain victory." That is their... They were not afraid of fighting. Do you think they were afraid of fighting? That is real kṣatriya. Yuddhe cāpy apalāyanam. That is real kṣatriya training.

Puṣṭa Kṛṣṇa: I mean to say that they may consider that this is a selfish type of happiness, though. Not taking into consideration...

Prabhupāda: They may think... They are rascals, they cannot think anything. We haven't got to reply all of them. Because they are rascals. They can talk all nonsense. We haven't got to take care of... Just like a child, he's talking so many foolish things. Sometimes we reply, "Yes, yes, we know." But we don't take seriously anything, anything spoken by a child. So these rascals may go on talking so many things, but we haven't got to take care of all of them. We have to do our own business. Let the dog bark on, the caravan will pass. So not that we have to take care of the barking of the dog always.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Prabhupāda: And when they were attacked, they were running away. Because they are śūdras. How they can fight? They are not trained up as kṣatriyas. Huh? Anyone who is unemployed, let him become a soldier, but he cannot fight. That is not possible. Neither this class of men can have good brain to give direction to the society. The democracy means anyone can go to the government, and because he's not kṣatriya, his only business is how to get money so long he's on the post. Just like you did not like your President, Mr. Nixon. So that is the risk. If you keep the society in chaotic condition, any department, intellectual, administration, production, they'll be all topsy turvey, and there cannot be any peace in the world. So this Vedic scheme, varṇāśrama, is a very important scheme.

Morning Walk -- July 12, 1976, New York:

Prabhupāda: Yes, he was LSD man.

Tamāla Kṛṣṇa: LSD man. He tried to attack you.

Prabhupāda: Not attack, but he showed some ferocious mood. I thought...

Devotee (1): Very dangerous.

Tamāla Kṛṣṇa: So you thought to leave right away.

Prabhupāda: Yes, immediately.

Morning Walk -- July 13, 1976, New York:

Prabhupāda: All future. (dog barking) Future, however pleasant. Post-dated check. Future, millions of years after, you'll get payment, take this check.

Rādhāvallabha: This dog is after everyone, it attacks everyone that comes by, and the lady gets angry when they try to get the dog away.

Prabhupāda: Is there fish here?

Hari-śauri: It's just the water moving, little waves, that's all. This is just a pond for sailing model boats, so I don't think there'd be any fish.

Devotee (1): There's fish in there.

Hari-śauri: Fish?

Devotee (1): Sure.

Puṣṭa Kṛṣṇa: The fish eat up the algae, keep it clean.

Prabhupāda: Yes. (break) ...skyscraper building, how many stories they can build? Is there any estimation?

Rādhāvallabha: Over a hundred.

Interview with Trans-India Magazine -- July 17, 1976, New York:

Prabhupāda: Which one?

Interviewer: The American. And about eighteen months ago or more, if I remember right, there was a film, a documentary, on your school in Texas, on the National Broadcasting Company's program, which was very hostile, if not vicious, attack on your whole movement, the rearing of the small children. So my question is, what is it that made you bring your movement into a culture and a religious ethos which is hostile to begin with, with most of your major assumptions?

Prabhupāda: So this is education. The Western people are not educated in the spiritual life. So our predecessors, our gurus, they are for educating people in the spiritual life. Caitanya Mahāprabhu, five hundred years ago, He advised Indians to go, first of all, make his life..., Indian should make his life perfect, and then he should go outside India and preach the perfectional life, how to become perfect in life. That was His mission. He said pṛthivīte āche yata. You understand Bengali?

Interviewer: Yes.

Prabhupāda:

pṛthivīte āche yata nagarādi grāma
sarvatra pracāra haibe mora nāma
(CB Antya-khaṇḍa 4.126)
bhārata-bhūmite haila manuṣya-janma yāra
janma sārthaka kari' kara para-upakāra
(CC Adi 9.41)

So Indian life means para-upakāra. They are in the darkness, others, in the darkness. They have no such culture, spiritual culture. India has got that culture, this Bhagavad-gītā. So one should make his life a practically Bhagavad-gītā life. That is Kṛṣṇa conscious movement. And preach it to the world. That is Caitanya Mahāprabhu's order.

Room Conversation -- July 18, 1976, New York:

Prabhupāda: Be careful that termite may not attack.

Tamāla Kṛṣṇa: Hm. I'll make a note.

Bali-mardana: There are not many termites in New York. We are fortunate. In Hawaii there are many termites. But here you don't usually have to protect wood against termites. Here the wintertime kills them. It gets so cold.

Prabhupāda: Oh, yes, very cold.

Room Conversation -- July 26, 1976, London:

Prabhupāda: He has studied very nicely. Otherwise how he could catch Aurobindo, a doctor of...? In a scholarly way he has attacked him.

Bhagavān: Do you have that in English? I gave you in English.

Hari-śauri: Yes, he got that one. It's in the files.

Prabhupāda: Apramana.(?) Actually, what is this? My Guru Maharaja: "He's a bokāloka." My Guru Maharaja used to say all these men, "All rascals." I was at that time coming him(?). But he said, all, "Everyone rascals." He told me, "Rabindranath Tagore and..., bokāloka."

Radio Interview -- July 27, 1976, London:

Prabhupāda: Don't bring Christian scripture now. Simply you just try to understand, that animal eats, you eat, and the animal sleeps, you sleep. The animals have sex, you have got sex. He also defends when he's attacked, you also defend. Then if the behavior of a living being is the same, how do you say that the animal has no soul? Why do you say like that? Irresponsibly?

Mike Robinson: I see what you're getting at, but is that also...

Prabhupāda: What is your answer, first of all?

Mike Robinson: Well, my...

Prabhupāda: Apart from your believing as Christian. As we are talking, as a scientist, how do you deny this animal has no soul?

Mike Robinson: But ultimately you're basing all your faith factually, aren't you, on your reasoning?

Prabhupāda: No, no, no. It is quite logic, that the animal can eat, you can eat; the animal can sleep, you can sleep. The animal can have sex, you can have sex; the animal can defend, you can defend; so why do you deny this poor animal soul?

Mike Robinson: Well, perhaps if I put my point perhaps a slightly different way, if, by your reasoning, if.... This is a hypothetical situation, but if you, by your reasoning, could imagine something that seemed contrary to the scriptures that you were reading earlier...

Prabhupāda: Again scripture, why do you bring scripture?

Mike Robinson: Well, I'm referring to your scripture, not...

Prabhupāda: Not my scripture, it is common sense, talking.

Room Conversation -- August 3, 1976, New Mayapur (French farm):

Prabhupāda: Oh. He has come from Belgium? In the last German war, the first attempt of attack was on Belgium. And within few hours, Belgium finished, conquered.

Bhagavān: It's a very nice part of the day. It's warm, nice part of the day.

Prabhupāda: I think this part is better situated than New Vrindaban, eh? What do you think?

Hari-śauri: This is a lot nicer.

Prabhupāda: New Vrindaban is on the rocks and hills, and this is plain. Therefore situation is better. That New Orleans is also plain land. You have been there? And Pennsylvania is also.

Press Interview at Muthilal Rao's House -- August 17, 1976, Hyderabad:

Prabhupāda: But if the system is wrong, then you are living wrongly. You are misled.

Interviewer (4): That means the movement should make an attack on the politicians, people who make the decisions.

Prabhupāda: No. Politician, of course, it is, in the Bhagavad-gītā it is stated imaṁ rājarṣayo viduḥ (BG 4.2). This system, this science, was understood by the rājarṣi, kings who were as good as ṛṣis, rājarṣis. So where is that politician, politician as good as a ṛṣi? That is the difficulty. It is meant for rājarṣi. Rāja and ṛṣi. Just like Janaka Mahārāja, Parīkṣit Mahārāja, Yudhiṣṭhira Mahārāja, Prahlāda Mahārāja, they were kings, but they were at the same time so great and saintly, they were called rājarṣi, and this is a subject matter for the rājarṣis. Imaṁ vivasvate yogaṁ proktavān aham avyayam (BG 4.1), manur ikṣvākave 'bravīt, uh...

Harikeśa: Vivasvān manave prāha.

Prabhupāda: Ah, vivasvān manave prāha manur ikṣvākave 'bravīt, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). So where is rājarṣi? That is the difficulty. Where is that brāhmaṇa, where is that kṣatriya, where is that system? Now anyone can capture the political power by hook and crook, that is another thing. But it is meant for the rājarṣi, imaṁ rājarṣayo viduḥ. Where is their training? The politician, where he is trained up as ṛṣi? There is no such service.

Room Conversation -- September 7, 1976, Vrndavana:
Prabhupāda: Black men, live in the forest like the African aborigines. So I asked him that "You, jungle, do you meet the tigers?" "Oh, yes, yes. Why not?" "So how do you save yourself?" So he had a small axe in his hand. So he showed me that "So long I have got this axe, even the tiger will not dare to attack me." (Bengali or Hindi) After all, tiger is afraid of the axe. They are afraid of even stick. That immediately they understand, "He's superior." Actually man is superior with some weapon. I have got personal experience. He said, "He's a big tiger. But we treat them like dogs." One axe. They keep always. Just like we keep a stick, they keep one axe.
Room Conversation -- September 30, 1976, Vrndavana:
Prabhupāda: One storefront down and one living quarters up. So I found it very convenient. Down I would lecture and hold kīrtana. So he charged 75 dollars per month for the apartment, small apartment. I think in a space like this room or less than that, everything is there. There was kitchen, there was shower, and two rooms. I think less than this. Two-thirds of this room and everything there. So I shifted there. And there I remained up to May 1967, I think. Then I got heart attack. Then I went to Stinson Beach. Then I could not improve my health. No, first of all, I went to San Francisco. There also I could not sleep at night. There was throbbing in the heart. Kīrtanānanda, he was serving me. So many difficulties. Then I came back to India in 1967 July. Here also not very much improvement. Then again I went to Los Angeles.
Room Conversation -- October 26, 1976, Vrndavana:

Dhanañjaya: Punar muṣaka bhava. Punar muṣaka bhava.

Prabhupāda: Yes. This is exactly the same case. Punar muṣaka bhava, you know the whole story? A muṣaka, a mouse, was made a tiger, and the tiger wanted to eat the saintly person who made him. First of all he was mouse. So he came to the saintly person. "Sir, I am troubled. Give me some benediction." "What do you want?" "Now, the cat always chases." "All right, you become cat so that you'll not be attacked." Then after some time he came. "I am being chased by the dog." "All right, you become a dog." From cat to dog, from mouse to... Then again he came. "Still, they are chasing me. Fox." And then in this way, and ultimately he made a tiger. And after becoming a tiger, he began to look, staring on the... "What do you mean by this?" "I shall eat you." "Oh? You become again a mouse." (laughter) Again he became mouse. That's all.

Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: Another place, Vaiṣṇava says, either he is businessman, or doctor, anyone, they are all madmen.

piśācī pāile yena mati-cchana haya
māyā-grasta jīvera haya se bhāva udaya

(Hindi) Ghostly haunted. And he talks all nonsense. Similarly, anyone who is in the material condition, he is a ghost-haunted man. So he can talk anything, all nonsense. Piśācī pāile yena... This is applicable to everyone. Anyone who has got this material body, he's ghostly-haunted. Therefore we are explaining that verse, that first treatment is how to get out of the clutches of this ghost which has attacked everyone. So ghostly haunted man, he's himself a victim of the ghost. How he can treat other men? He's also haunted by the ghost. This is the position. You may, one may say, "I am haunted by better ghost." That may be, but every one of us ghostly haunted.

Morning Walk -- December 29, 1976, Bombay:

Hari-śauri: "His Divine Grace is here to hound us."

Prabhupāda: Hound. Yes. So I attacked the whole United Nations, and so they attacked me also.

Dr. Patel: No, we have seen the League of Nations was even better than the United Nations. They are all really fighting among themselves very badly.

Prabhupāda: Now how they cannot fight? They are swines and dogs. How they will remain peaceful? It is not possible. Brahma-bhūtaḥ prasannātmā (BG 18.54). Unless they are spiritually elevated they cannot be peaceful. It is impossible. Paṇḍitāḥ sama-darśinaḥ (BG 5.18). Simply by stamping.

Dr. Patel: And there is another class of...

Prabhupāda: Gandhi became mahātmā, but his mission was, "Get out, Englishmen, get out." Where is samaḥ sarveṣu bhūteṣu? He declared himself mahātmā, but his business was how to drive away the Englishmen.

Page Title:Attack (Conversations 1967 - 1976)
Compiler:Rishab, Mayapur
Created:22 of May, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=131, Let=0
No. of Quotes:131