Prabhupāda: The outcome is that Sārvabhauma was impersonalist and Caitanya Mahāprabhu was Vaisnava. Then by argument, logic, and everything, that is shortly described here, Sārvabhauma Bhaṭṭācārya became a disciple of Lord Caitanya Mahāprabhu, and he became a great devotee. That is the outcome. And it was a great victory on the part of Caitanya Mahāprabhu because Sārvabhauma Bhaṭṭācārya was known as the most stubborn scholar of logic of that time and he became a devotee. By Sārvabhauma Bhaṭṭācārya's becoming a devotee of Lord Caitanya, practically He became victorious in His missionary activities because Sārvabhauma Bhaṭṭācārya was the learned scholar in the assembly of the King of Orissa. So the King of Orissa also became a devotee. And many other scholars and big men.
Assembly (Conversations & Letters)
Conversations and Morning Walks
1967 Conversations and Morning Walks
1968 Conversations and Morning Walks
Prabhupāda: This is called Kali-yuga. Kali-yuga means they are so condemned that they don't take facility of the highest benefit. They have been educated. They have been trained in such a way that they don't like this. But this is their success. Bhāgavata says, saṁsiddhir hari-toṣaṇam (SB 1.2.13). Ataḥ pumbhir dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ. Vibhāgaśaḥ means sectional division. "My dear learned brāhmaṇas..." Because Suta Gosvāmī was speaking to very learned assembly of brāhmaṇas Śrīmad-Bhāgavatam. Because it is understandable not by ordinary class of men. But they are not disallowed. It depends on the speaker to present very nicely for their understanding.
Prabhupāda: Convince means you have to convince me with your reasoning power or presentation. That is not very difficult thing. Two lawyers are fighting in the court. They are convincing. Now the judgement is there. So that fighting means for convincing, not only in law court, in everywhere. In assembly, in Parliament, in Senate house. That is a regular thing. Now the majority is accepting.
Madhudviṣa: Did Lord Caitanya have women, householders traveling with Him when He went on saṅkīrtana?
Prabhupāda: Yes. They were following. Still, saṅkīrtana, they follow. But they have got their husband. Saṅkīrtana, everyone can...
Tamāla Kṛṣṇa: Children too.
Prabhupāda: Oh yes. Everyone. Saṅkīrtana means assembly. Bahubhir militva kirtayatiti saṅkīrtanaḥ. That is the derivation. When many people assemble together and chant, that is called saṅkīrtana. If you alone chant, that is called kīrtana. And when you chant in assembly that is called saṅkīrtana.
1969 Conversations and Morning Walks
Prabhupāda: "So we want to see him naked in this assembly." So she prayed Kṛṣṇa. Mahābhārata story is very nice, how Kṛṣṇa, protecting His devotee.
Prabhupāda: Haṭha-yoga is not practiced in assembly of so many men. Just you go to a haṭha-yoga class. There are hundreds of members practicing, and he is collecting money, five dollars per seat. And you are thinking, "I am practicing." That is useless waste of time and money. Haṭha-yoga is not practiced in that way. You have to practice in a secluded place, alone.
1971 Conversations and Morning Walks
Prabhupāda: You cannot trace out the history, when Manu-smṛti was written. But Manu-smṛti is considered so perfect that it is the Hindu law. The Hindus are governed by Manu-smṛti. There was no need of passing daily a new law by the legislative assembly to adjust this social order. You see? The law given by Manu was so perfect that it can be applicable for all the time. This is perfect. Tri-kāla-jñāḥ. The word is there, tri-kāla-jñāḥ, past, present, future.
1973 Conversations and Morning Walks
Prabhupāda: Religion means the course, or the laws given by God. Just like law means the law given by the state. I cannot manufacture law. The citizen cannot manufacture law. The law is manufactured by the legislative assembly of the government. Similarly, religion means the order given by God. Now we have to understand who is God, and what is His order, and how it is applicable to everyone. That is the system of religion. We cannot whimsically give some rituals as religion. The principle of religion is to obey the orders of God.
Prabhupāda: They cannot be united because at heart there is jealousy. They go to the United Nations assembly. So one man is speaking with jealousy for the other. The other man is speaking (laughs) with jealous... So how they can be united? It is not possible.
Prabhupāda: "In association with pure devotees." So if you are karmīs, then where is the..., What is the value of this association? Sat-saṅga. Sat-saṅga means assembly, discussion. Bodhayantaḥ parasparam, tuṣyanti ca ramanti ca. If you are not interested in association, discussion, then you are finished. So... karmīs, they are fools and rascals. When you have got this center, it is not that you should be engaged from morning till you go to bed for sense gratification. That is not life. That is karmī's life. You have no time for sat-saṅga, for association. You cannot make any progress by this sort of karmī's life. We have to work for organization, but not that whole day and night engaged and no sat-saṅga. That is a misguided policy, and it will spoil the whole structure.
1974 Conversations and Morning Walks
Prabhupāda: If you don't perform yajña, there will be no sufficient rain, and if there is no sufficient rain, there is no sufficient food products. And if there is no food products, then how you will...? Simply by political agitation you will be happy? And that has happened. There is no food. Simply talks, in the assembly, in the conference, in the meeting. But there is no food. Food is selling at four rupees a kilo. Where is yajña? (break) "...need of brāhmaṇa, there is no need of yajña," or "Kick aside all these things. Simply make śūdras." Now, how you will be happy? There is no food, there is no cloth, there is no shelter. That's all.
Prabhupāda: The legislative assembly means a set of rogues, and if they legislate something, what is the value of that? (break) Caught like that, yes. Because people are becoming degraded, so they elected such degraded everything. (break) Shameless. The whole nation is asking that "You resign." "No." Such shameless. (break) ...that somebody was in the room, and the outsider says, "Who is in the room?" "No, no! I am not stealing!" (laughter) "No, no, I am not stealing."
Prabhupāda: Bhagavān, Paramātmā, and Brahman, yes. Brahmeti paramātmeti bhagavān iti śabdyate (SB 1.2.11), it is the same idea. Brahman, Holy Ghost, is impersonal, but Son is person and God is also person. I do not know much about, but I have heard from Christians that there is assembly of God, and Lord Christ has got a seat by the side of God.
Prabhupāda: Law-house means legislative assembly? No.
Yogeśvara: It is part of the National Assembly?
M. Mesman: Yes. It is in the National Assembly. It is National... Yes.
Prabhupāda: Just like we have in our country, "Legislative Assembly".
1975 Conversations and Morning Walks
Brahmānanda: Why it took Paraśurāma twenty-one times to defeat?
Prabhupāda: They were not properly doing their duties. So Paraśurāma said, "I will kill all of them." Formerly kṣatriyas were guided by the brāhmaṇas, even Mahārāja Yudhiṣṭhira, all the rules and regulations. But the brāhmaṇas were the legislative assembly. And kṣatriyas were the executive, and the vaiśyas, productive, and śūdras worker. At the present moment there is no director, neither executive. Some of them are only productive, and some of them are worker, most of them. Therefore it is said, kalau śūdraḥ-sambhavaḥ. In the Kali-yuga, mostly all the people are śūdras. Because they are workers.
Prabhupāda: Suppose you have come here. I welcome you. If I go to your place, you welcome me. That respect is going on.
Yogi Bhajan: Yeah, that's right. That is between two individuals.
Prabhupāda: Similarly, whenever we come in a big assembly, we respect each one, gentlemen. There is no harm.
Prabhupāda: If all the nations in the United Nations assembly accept that everything belongs to God, then their quarrel between one nation to another nation immediately stops. But present fighting is that two hundred years ago the Americans were mostly in Europe. Now they have migrated and claiming America is theirs. So we think always that "All land belongs to God." Just like this big ocean. Who has created this ocean? Man has not created. Therefore, if God has created, then God is the proprietor.
Brahmānanda: They think reformation is a restriction.
Prabhupāda: Yes. Reformation means restriction. Civilized means restriction. Aryan means restriction. That is civilized life. Unrestricted life means cats and dogs. Laws are meant for restriction, and they are meant for the human society, not for the cats and dogs. Why the legislative assembly is there? Why the cars are going right or left? It is meant for the civilized person, not for the cats and dogs. So civilization means restriction. A dog can have sex life on the street, but you cannot have. That is restriction because you are civilized. Civilized means restriction. The more you restrict, more you become civilized. Otherwise you remain animal.
Prabhupāda: (break)...they have to manage, and the vaiśyas will produce, and brāhmaṇa will give the brain. Then the society will be peace... And at the present moment these śūdras, they are, by artificial votes, they are becoming the brain of the society. How it can be happy? The rascals, they are voted to the legislative assembly, and they are passing every day law which is never perfect. This is going on.
Prabhupāda: Brāhmaṇa, kṣatriya, vaiśya, śūdra. Tell them that "We are not going to take any salary. You simply take our advice, and govern." The modern legislative assembly, they should be composed of first-class brāhmaṇas, no salary. Then the government will be first-class. All of them are after money; therefore they are trying to capture the power. They have no idea, no desire for the well-being of the citizens.
Prabhupāda: I am explaining to everyone that "Whose business he struck?" That is the way. (Hindi saying) ...that "In the assembly there is some talks, but the talks which is concerned to somebody, he becomes sorry."
Dr. Patel: You did not consult with me but I wanted to know the explanation.
Prabhupāda: No. The explanation... (laughter) Now this doll should be displayed, that laboratory, they are testing urine, stool, and somebody is asking, "Here is a dead man. Why don't you test the urine and stool of this dead man and give him some injection?" This kind of doll should be displayed. The people will be interested. So I will give you suggestion. Not that stereotyped: "If one is doing something, I have to follow that."
Prabhupāda: They brought the assembly house from heaven and located in Dvāraka. There is a name like that. I shall give you the name.
1976 Conversations and Morning Walks
Prabhupāda: Now, the laws and legislative assembly there are, and there is punishment, there is court—everything there is. That we were discussing last night, that where is the honest men? Why? In spite of laws, legislative assembly, court and everything, the wholesale rogues and dishonest. Then what is the use of this? What is your answer? Why you are checked on the airport just like a culprit, criminal? They cannot trust even a gentleman, although he is educated, may be holding very good office, but still, he is not to be trusted. So this is the result of your so-called function, that there is no honest man throughout the whole world. Then, what is the use of such education?
Prabhupāda: ...that this body is a lump of matter, and the consciousness, or the living pulse, that is different. Can you prove that they are not? Eh?
Mike Barron: No.
Prabhupāda: Then how do you say it is joking?
Mike Barron: Er, no, I.... The actual context.
Prabhupāda: The context is that if you cannot separate the living force, or the soul, from the body, then you are on the same position as the dog is thinking, "I am the body. I am a big dog. I can bark very loudly." And he's showing his capacity. And if we are talking big, big assembly, and in the same conception of life, that "I am this body," then where is difference?
Mike Barron: I cannot argue against that.
Prabhupāda: "You require brāhmaṇas, kṣatriyas, vaiśyas and śūdras. Just as when you want to construct a building you require engineers. You don't want sweepers. Isn't that so? What will the sweeper do? No. There must be engineers. So if you follow the division of varṇāśrama, only kṣatriyas are allowed to govern. And for the legislative assembly, the senators, only qualified brāhmaṇas. Now the butcher is in the legislative assembly. What does he know about making laws? He is a butcher. But by winning votes he becomes a senator. At the present moment, by the principle of vox populi, a butcher goes to the legislature. So everything depends on training. In our Kṛṣṇa consciousness society we are actually doing that. But in the case of politics they forget it. There cannot be just one class. That is foolishness. Because we have to engage different classes of men in different activities. If we do not know the art then we will fail, because unless there is a division of work there will be havoc.
Prabhupāda: The United Nations is an assembly of barking dogs, I've said that, (laughs) and they published it.
Prabhupāda: By simply by writing by the government men, that's all, it becomes a law. There is no question of its validity, but because it is spoken by government, therefore the... In other words, the government men should be so honest and so elevated that actually their words should be law. But this is democracy. Any nonsense can take vote and go to the government, and then whatever he will say, that will be law. Who cares that he's a rascal? Somehow or other he has gotten vote and he's in a position. Who is considering that? And in the Vedic age only the first-class brāhmaṇas and sages, they would... Manu-saṁhitā. That is law, not that any rascal goes into the legislative assembly and passes some law. Of course, whatever government says, that is law, but what is the position of the government now?
Vipina: His question is that now the government is corrupt, so what can be immediately done?
Prabhupāda: How there can be, because the democracy? You are corrupt, therefore your government is corrupt. You correct yourself, the government will be automatically corrected. If you are rascals, the government will be rascals. The government means elected. So if you are not rascal, you'll not elect another rascal to take charge of the government affairs. But because you are rascal, you'll send another rascal. So how can you expect good government? You do not know whom to select. And besides that, the whole population is rascal, śūdra. So anyone you elect, if he's by qualification he's a śūdra, worker, he's not intelligent person, he's not brāhmaṇa, he's not kṣatriya. Actually, the legislative assembly, or in your country, Senate? They should be all brāhmaṇas. They give advice. Formerly this was the system.
Prabhupāda: Although it was monarchy, even Lord Rāmacandra or similar kings, they were not ruling independently—they were taking advice from learned brāhmaṇas, sages. So the legislative assembly should be composition of intellectual brāhmaṇas. Then the other administrators, the President or the minister, they should be kṣatriyas. In this way, if social organization is made, then there will be perfect peace.
Prabhupāda: What you will do with the material progress? Suppose you have got good bank balance, nice house and everything, good society, friendship, relative... But at any moment death will come and kick you out. What you can do? Mṛtyuḥ sarva-haraś cāham (BG 10.34). Death will come and will take everything, what you have got. Finished. And he will make you a dog. Now bark. How can you stop it? Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi (BG 3.27). You have practiced how to bark in the legislative assembly, now go and become a dog and go on barking. Yow, yow, yow. This is going on. They do not know what is life, what is the purpose of life.
Prabhupāda: Niṣkiñcanasya bhāgavata-bhajana... This is Caitanya Mahāprabhu's instruction. Bhāgavata-bhajana means niṣkiñcana. You make nothing this material world. That is real Kṛṣṇa consciousness. And so long I'll make this material world something, then I'll suffer. Best thing is make it... Just like Draupadī. Draupadī, when she was grabbed in the assembly and Duryodhana and Karṇa wanted to make her naked. So generally woman, if you try to make her naked she'll try to save herself. So she was trying to save herself and when she thought, "There is no way. My husbands are here. They are not helping, and..." So cloth is being supplied by Kṛṣṇa, but how long I shall? No, before Kṛṣṇa helping, she was trying to help herself. But when she found that it is not possible, then she did not try to save the cloth. She said, "Kṛṣṇa, save me!" Two arms. You have seen the picture. And then Kṛṣṇa supplied cloth. So it is, "Go on, yes, Duḥśāsana, you go on. You try to make her naked. I'll supply." So this is Caitanya Mahāprabhu's instruction, that one should, if one is serious about bhagavad-bhajana, he should take it, whole material world, as nothing.
Prabhupāda: Whole world is hogs and dogs. Big, big United Nations. And what are the assembly? Hogs and dogs. The politicians, as soon as he gets some time for relax, immediately he becomes hogs. Go to the hotel, prostitute, and drink and dance. Is it not? All politicians. You become a big hog. That's all. Without becoming politician, a small hog. Because they have got politi..., big hog. So how you can expect prosperity from these big hogs? After all he's hog. What benefit you can derive from this hogs, assembly of hogs, United Nations? United hogs. You cannot expect. He's hog.
Prabhupāda: My point was that if you bring some dogs and ask them, "My dear dogs, sit down here peacefully. Don't bark. Don't create trouble." Will they do? Will they do?
Indian man: No.
Prabhupāda: If you keep them dogs, how it is possible they will be peaceful?
Indian man: So long as they are dogs it is not possible.
Prabhupāda: It is not possible. And so long one is in the bodily concept of life, "I am Indian," "I am American," "I am this, I am that," and all of them go to the United Nation assembly... So what is the difference when a dog thinks that "I am dog, I am this dog." And an American or Indian thinks "I am a..." Where is the difference? So as American, as Indian, as German, as Chinese, if they go there, they remain animal, and how there can be peace? That is not possible. And the peace formula is given by Kṛṣṇa. Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram, suhṛdaṁ sarva-bhūtānām (BG 5.29). When one understands Kṛṣṇa is suhṛdaṁ sarva-bhūtānāṁ jñātvā māṁ śāntim ṛcchati. That is śāntim. So if you keep them as Americans, or Indians, or this or that, how there can be peace?
Prabhupāda: The whole world has become sewer. (Hindi) Including India. It is not that India is now human being. No. India has also become sewer. So it is a great service. This is the only service to the human society. And to keep them sewer and organizing United Nations. What the sewer will unite?
Dr. Patel: United Nation of sewers. (laughter)
Prabhupāda: Yes. So how it will be successful?
Guest (1): That is all they have. This is disunited nation, not united nation.
Prabhupāda: I said in some public meeting in Melbourne, "The United Nation is the assembly of some dogs. They are barking." And newspapermen added, "The Swami has come to hound you." (laughter)
1977 Conversations and Morning Walks
Prabhupāda: Nowadays you cannot be a suppressor of any particular foreigner. That is not possible.
Jagadīśa: Except the religious community.
Prabhupāda: Yes. They will suffer, both of them, because this is not civilization. This is assembly of dogs. So there trouble must be there. You cannot keep the dogs peaceful.
Devotee: So Śrīla Prabhupāda is offering the real Indian culture...
Indian (1): Yes, that is correct. We have to fulfill all these things. We have to teach them, we have to guide them, advise them, make them study, for that purpose conducting some classes in Sanskrit in the Hindu community... (break)
Prabhupāda: He has allowed us to go to the United... (break) ...assembly to enlighten them. So we, are going there.
Prabhupāda: Kumbha Mela is sat-saṅga. If you go to Kumbha Mela to find out a man of knowledge, then your Kumbha Mela is right. Otherwise, yad-buddhiḥ śalile sa eva go-kharaḥ (SB 10.84.13). If one thinks that this śalila, the water, to take bath in the water, is Kumbha Mela, he is a go-kharaḥ. But the real..., that "Now there are assembly of so many saintly persons. Let me take advantage of their knowledge." Then he is intelligent.
Guest (3): Swamiji, I wanted to know the importance of Kumbha Mela.
Prabhupāda: This is the assembly of great saintly persons. That's all.
Guest (3): No, if we people go there at Kumbha Mela time, is it good?
Prabhupāda: Is it not good if so many saintly persons will come? The atmosphere is so nice.
Prabhupāda: First of all ascertain what is religion. Then we shall see whether your religion is genuine or my religion is genuine. First of all ascertain. Let there be an assembly, that "What is religion?" "We say that the law given by God is religion. Now you refute this." Nobody can manufacture religion. "God is one, and whatever He has given, law, that is religion. Now you refute it?" Give them this challenge.
Prabhupāda: Legislative assembly, the senators, they must be all first-class brāhmaṇas. Otherwise he cannot be elected. This is should be introduced. Unless one is following the brahminical principles, he cannot be elected. He must give up these four principles of sinful life. He should not accept any salary. Very much learned scholar in Vedic literature. Then he will be elected.
Prabhupāda: ...the varṇāśrama established, brāhmaṇa, kṣatriya, vaiśya, śūdra-division, scientific division of the society. Ideal state. Just like the legislative assembly. They should be composed of men with complete brahminical culture. And the ministers, president, they should be kṣatriya, and the productive, vaiśyas, and balance śūdra, worker. Unless an ideal class of men is on the top of the state to give advice—just like Britishers, they assemble Parliament—there cannot be any improvement to the human society. All nonsense and rascals, simply by votes go to be member of the Parliament. They assemble. What they know? What they'll do? The whole world is mismanaged because there is no brahminical culture.
Prabhupāda: We say that "Here is the remedy for rectifying your suffering, Kṛṣṇa consciousness. Come to it." We don't say that "You suffer." We say, "Stop your suffering in this way." Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). We are also trying to stop that suffering. But the ordinary people, they do not know how to stop it. Just like the United Nations. They are united, to mitigate the sufferings of the whole human... What they have done? Simply like barking in that assembly with... You go on suffering. Stop suffering. So you must know first of all how sufferings can be stopped. Then you do this, needful. Otherwise, what is the use if you do not know the method?
Prabhupāda: Nature's law will go on. If somebody becomes next life a dog... There is possibility. These political leaders are like that. They are not trained up. Just like these dogs at night, they are very busy. Nobody has appointed them. But he is thinking, "I am in charge of this, watching." As soon as one dog will bark, all they, "Oh, gow! There is some important duty. Come on. Come on." And "Gow! Gow! Gow!" (laughs) And who has appointed him? They, all the politicians, are like that. Nobody likes... "Oh, oh, give me vote. Give me vote. I shall give you this arrangement." And barking amongst themselves, "Gow! Gow! Gow!" Therefore I said that the United Nations is an assembly of barking dogs. Actually that is. They cannot do anything. What they have achieved, the United Nations?
Prabhupāda: We are not going to become prime minister. We have no such policy. Neither president. We kick all these. We have no time even. Even they offer, we'll not take. We are not interested in this. But for the welfare of the whole human society we can give them good advice if you like. That is our duty. Actually the legislative assembly should be filled up with men like us, Parliament, to give advice. But all loafer class, bhangis, cāmāras, they are filling up.
Correspondence
1968 Correspondence
You will be pleased also to learn that Rupanuga das Adhikari has gone to Buffalo to open a branch there and his report is also very encouraging. Although he has started the class just anew, still there is assembly of 30 students twice in a week classes, and out of them, 10 students are regularly attending and taking part in this movement. There was press interview also with Rupanuga and they have reported very nicely in the paper, Buffalo News.
1969 Correspondence
Regarding Rathayatra, this must be done at any cost. I may go or not go; that is not important. But Rathayatra Festival, as you have already made program, somehow or other it must be done. A grand program is being made in San Francisco, organized by Tamala Krishna, and with the full cooperation of all Western Coast centers. They are inviting public from all the neighboring places, and they expect a big assembly of people.
The program with Allan Ginsberg sounds very nice, because when Mr. Ginsberg and myself were present in the Ohio State University, it was a grand success. The assembly was more than one thousand people, but you say that you will take a place which can accommodate five thousand people, so it will be a great grand success. I have seen the pictures of your recent Festival, and it is very, very nice. I have enjoyed the pictures so nicely that I am looking always to them; although I have seen three, four times, still I am not satisfied. It is very nice.
You should go on inquiring about your pros and cons ideas in the matter of the Krishna Consciousness. Along with this you chant Hare Krishna in the assembly of friends and family members regularly, morning and evening, and then Krishna Consciousness will become revealed unto you. Krishna Consciousness is already in you—not only in you, but in every living being. Such consciousness is aroused just like a sleeping man is aroused from slumber by vibration of sound. Similarly, a conditioned soul is aroused by the vibration of the Hare Krishna Mantra into Krishna Consciousness. This is the process.
In the Bhagavad-gita it is stated yad yad acarati sresthas tat tat evetaro janah (BG 3.21). The thing is that people generally follow their leaders. So if one leader is convinced about the importance of this movement, many others will follow. So if actually you invite President Nixon, it will be a great forward step in our movement. If the President comes, then we can invite many other important men, and they will also come, as well as the press representatives will come. So there will be a great assembly, and if we can convince them even a very little of our transcendental movement, it will be a great stride. So if possible, try for this arrangement seriously, and pray to Krishna. He will help you.
1972 Correspondence
There was a reference in the letter of Mahamsa that the President Giri can open the foundation stone ceremony of our temple, as he is a friend of Mr. Somani. I have already replied his letter, and you can see it. If it is a fact, I have suggested that the ceremony can take place on Wednesday, September 20. That day is auspicious on account of the appearance of Vamanadeva and Srila Jiva Goswami. If it is a fact, then we can invite many responsible persons—the Prime Minister, Governors, many secretaries on that occasion. Then it will be possible to place our philosophy before a very respectable assembly and it will be easier to raise funds also. People have not yet understood our philosophy, how glorious it is, and how this Indian culture could be accepted throughout the whole world.
I am in due receipt of your letter dated September 13, 1972, and with great satisfaction I note that you are becoming very happy and satisfied in your duties there in Australia. Now go on like this, preaching widely all over South Pacific Zone, and holding sankirtana assembly.
1973 Correspondence
So far the picture of three-headed Brahma in the assembly of other Brahmas, I have not seen, so what can I say? Whatever is palatable to everyone, you can do it that way. There is no mention otherwise, so the all Brahmas can be shown four arms. So far the question of all Brahmas riding on swans, at least when they came to offer respects they did not come with swan, they are all standing, they have walked into Krsna's palace. Yes, you may show all Brahmas very big in comparison with three-headed Brahma, otherwise how you can compare the elephant and the mosquito?
I am enclosing the Gayatri mantra sheets for Laksmi-priya Dasi and Kusa Devi Dasi as you have recommended them. Now you can perform the fire sacrifice in the assembly of devotees only and teach them to count on the fingers. They may hear in the right ear the Gayatri mantra chanted by me on tape recorder. Every one of my disciples should become so nicely trained that they may all develop the brahminical qualities.
| Page Title: | Assembly (Conversations & Letters) |
| Compiler: | SunitaS, Priya, Labangalatika |
| Created: | 25 of Jul, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=44, Let=9 |
| No. of Quotes: | 53 |