So this Kṛṣṇa consciousness, even though you may not find many students, but any one student who has understood this philosophy, he is very intelligent. He is very intelligent. If you like, you can talk with them and you can try to understand what they have understood about the science of God, and you will be pleased.
Even a neophyte student, he will answer very satisfactorily. Because as soon as you become Kṛṣṇa conscious and you follow the rules and regulation under the direction of your bona fide spiritual master, at that time you become yourself bona fide. And as soon as you become bona fide, the response from within will come, because Kṛṣṇa is within you.
Kṛṣṇa is everywhere. "Kṛṣṇa" does not mean . . . just like the sunshine, the sunlight, is everywhere—similarly, Kṛṣṇa is everywhere. As we understand from the Brahma-saṁhitā, aṇḍāntara-stha-paramāṇu-cayāntara-stham (Bs. 5.35): "Kṛṣṇa or God, is within this universe and within this room, within your heart, even within the atom."
Aṇḍāntara-stha-paramāṇu-cayāntara-stham. So Kṛṣṇa is within you. As soon as you become sincere, Kṛṣṇa responds from within. If you want Kṛṣṇa, or God, sincerely, then the help will come two ways: from without, from within. From without, by these books of knowledge, by the instruction of spiritual master, you will get help from without. And as soon as you are serious to follow, then you will get instruction from within also. Within.
It is said in the Bhagavad-gītā, teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam (BG 10.10): "One who is seriously engaged in My service with faith and devotion." Prīti-pūrvakam. Prīti means love, not that official—as soon as there is less salary, oh, there is strike. Not that kind of love. They are considered that government servant, and very faithful to the country's service, but as soon as a country or government does not pay, everything is rejected. So Kṛṣṇa service does not mean like that, that as soon as Kṛṣṇa . . .
Practically, Kṛṣṇa gives everything. One who knows, one who is intelligent, he knows that Kṛṣṇa is supplying him everything. Actually, Kṛṣṇa is supplying, either you give service or not service. Kṛṣṇa is so kind. Even those who are not serving Kṛṣṇa directly . . . everyone is serving Kṛṣṇa, but not directly. What is the difference between ordinary man and this Kṛṣṇa consciousness man? The difference is that Kṛṣṇa consciousness man knows that, "I am eternal servant of God. Therefore let me willingly serve Kṛṣṇa." And others, they are also serving Kṛṣṇa, but by force, by māyā, by the qualities of nature.
Just like a citizen of a state who has violated the laws, he is also obeying the laws in the prison house, forced—"If you don't obey, then you will be punished." That is called prison life. And if you become obedient to the laws, then you are not outlaws; you are free, out of the walls of the prison house. So either you obey or not obey, you have to serve the laws of the state. Similarly, either you be Kṛṣṇa conscious or not Kṛṣṇa conscious, you have to serve. But in non–Kṛṣṇa consciousness condition, you have to serve your senses. And in Kṛṣṇa consciousness condition you serve Kṛṣṇa directly. That is the difference.
Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170). And you serve Kṛṣṇa, then you become purified, your senses are purified. Exactly like the same example, that when a citizen is free and willingly obeying the laws of the state, he is free from contamination. And as soon as he is disobedient, he is contaminated; therefore he is put into the jail. Similarly, our material existence means that we have revolted against the will of Kṛṣṇa or God—therefore we are dragging the struggle for existence. And as soon as we become again obedient to Kṛṣṇa, we shall always remember that our characteristic is to serve. So by natural way, if we serve God, then we are happy, and by unnatural way, if we serve our senses, then we are unhappy. This is the difference. Service you have to give.
So intelligent man, he thinks that, "Throughout my whole life I have given service to the lust, anger and desire and so many things." We are serving. Always remember that whenever we serve somebody, we do not serve that person, but we serve our lust. Because the person will pay me something, and out of that payment I shall be able to gratify my senses, therefore I am not serving anyone, but I am serving my senses. That is the sum and substance. That is the sum and substance. Similarly, if you serve Kṛṣṇa, the same service is there. Only difference is that it is not service to the sense grati . . . senses, but it is the service to the sense proprietor, Hṛṣīkeśa.
Kṛṣṇa's another name is Hṛṣīkeśa. Hṛṣīka means senses, and īśa means the Lord. Kṛṣṇa is the Lord of the senses. Therefore His another name is Govinda. So instead of serving the senses, if you serve the Lord of the senses, then you are in natural condition, and that is called bhāgavata-dharma. So bhāgavata-dharma is nothing unnatural, or Kṛṣṇa consciousness is nothing unnatural. It is very natural. Simply you have to change from one platform to another. Instead of serving your senses, you have to serve the senses of God, or Kṛṣṇa. That is called bhāgavata-dharma.
Thank you very much.