Arouse

Expressions researched:
"arousal" |"arouse" |"aroused" |"arouses" |"arousing"

BG Chapters 1 - 6

BG 4.7, Purport:

The principles of the Bhagavad-gītā were spoken to Arjuna, and, for that matter, to other highly elevated persons, because he was highly advanced compared to ordinary persons in other parts of the world. Two plus two equals four is a mathematical principle that is true in the beginner's arithmetic class and in the advanced class as well. Still, there are higher and lower mathematics. In all incarnations of the Lord, therefore, the same principles are taught, but they appear to be higher and lower in varied circumstances. The higher principles of religion begin with the acceptance of the four orders and the four statuses of social life, as will be explained later. The whole purpose of the mission of incarnations is to arouse Kṛṣṇa consciousness everywhere. Such consciousness is manifest and nonmanifest only under different circumstances.

BG 5.29, Purport:

Kṛṣṇa consciousness, however, brings one into spiritual life even while one is within the jurisdiction of matter, for it is an arousing of spiritual existence by practice in the material world. The more one is advanced, the more he is freed from the clutches of matter. The Lord is not partial toward anyone. Everything depends on one's practical performance of duties in Kṛṣṇa consciousness, which helps one control the senses in every respect and conquer the influence of desire and anger. And one who stands fast in Kṛṣṇa consciousness, controlling the abovementioned passions, remains factually in the transcendental stage, or brahma-nirvāṇa. The eightfold yoga mysticism is automatically practiced in Kṛṣṇa consciousness because the ultimate purpose is served. There is a gradual process of elevation in the practice of yama, niyama, āsana, prāṇāyāma, pratyāhāra, dhāraṇā, dhyāna and samādhi. But these only preface perfection by devotional service, which alone can award peace to the human being. It is the highest perfection of life.

BG 6.20-23, Purport:

As long as the material body exists, one has to meet the demands of the body, namely eating, sleeping, defending and mating. But a person who is in pure bhakti-yoga, or in Kṛṣṇa consciousness, does not arouse the senses while meeting the demands of the body. Rather, he accepts the bare necessities of life, making the best use of a bad bargain, and enjoys transcendental happiness in Kṛṣṇa consciousness. He is callous toward incidental occurrences—such as accidents, disease, scarcity and even the death of a most dear relative—but he is always alert to execute his duties in Kṛṣṇa consciousness, or bhakti-yoga. Accidents never deviate him from his duty. As stated in the Bhagavad-gītā (2.14), āgamāpāyino 'nityās tāṁs titikṣasva bhārata. He endures all such incidental occurrences because he knows that they come and go and do not affect his duties. In this way he achieves the highest perfection in yoga practice.

SB Canto 2

SB 2.9.36, Purport:

Even if a person is fully addicted to all sorts of sinful acts, if he happens to be engaged in the loving transcendental service of the Lord under proper guidance, he is to be considered the most perfect holy man without a doubt. And thus any person, whatsoever and whosoever he or she may be—even the fallen woman, the less intelligent laborer, the dull mercantile man, or even a man lower than all these—can attain the highest perfection of life by going back home, back to Godhead, provided he or she takes shelter of the lotus feet of the Lord in all earnestness. This sincere earnestness is the only qualification that can lead one to the highest perfectional stage of life, and unless and until such real earnestness is aroused, there is a difference between cleanliness or uncleanliness, learning or nonlearning, in the material estimation.

SB Canto 3

SB 3.23.11, Purport:

She wanted to be instructed how to improve her bodily condition in order to attract her husband. Sexual intercourse in which the husband is attracted to the wife is sure to produce a male child, but sexual intercourse based on attraction of the wife for the husband may produce a girl. That is mentioned in the Āyur-veda. When the passion of the woman is greater, there is a chance of a girl's being born. When the passion of the man is greater, then there is the possibility of a son. Devahūti wanted the passion of her husband to be increased by the arrangement mentioned in the kāma-śāstra. She wanted him to instruct her in that way, and she also requested that he arrange for a suitable house because the hermitage in which Kardama Muni was living was very simple and completely in the mode of goodness, and there was less possibility of passion's being aroused in his heart.

SB 3.26.63, Translation:

The god of fire entered His mouth with the organ of speech, but the virāṭ-puruṣa could not be aroused. Then the god of wind entered His nostrils with the sense of smell, but still the virāṭ-puruṣa refused to be awakened.

SB 3.26.71, Translation:

When a man is sleeping, all his material assets—namely the vital energy, the senses for recording knowledge, the senses for working, the mind and the intelligence—cannot arouse him. He can be aroused only when the Supersoul helps him.

SB 3.26.71, Purport:

The explanation of Sāṅkhya philosophy is described here in detail in the sense that the virāṭ-puruṣa, or the universal form of the Supreme Personality of Godhead, is the original source of all the various sense organs and their presiding deities. The relationship between the virāṭ-puruṣa and the presiding deities or the living entities is so intricate that simply by exercising the sense organs, which are related to their presiding deities, the virāṭ-puruṣa cannot be aroused. It is not possible to arouse the virāṭ-puruṣa or to link with the Supreme Absolute Personality of Godhead by material activities. Only by devotional service and detachment can one perform the process of linking with the Absolute.

SB 3.27.4, Purport:

One should try to raise the consciousness of the conditioned soul to the platform of understanding that Kṛṣṇa is his actual friend. If one makes friendship with Kṛṣṇa, one will never be cheated, and he will get all help needed. Arousing this consciousness of the conditioned soul is the greatest service, not posing oneself as a great friend of another living entity. The power of friendship is limited. Although one claims to be a friend, he cannot be a friend unlimitedly. There are an unlimited number of living entities, and our resources are limited; therefore we cannot be of any real benefit to the people in general. The best service to the people in general is to awaken them to Kṛṣṇa consciousness so that they may know that the supreme enjoyer, the supreme proprietor and the supreme friend is Kṛṣṇa. Then this illusory dream of lording it over material nature will vanish.

SB Canto 4

SB 4.22.47, Purport:

Knowledge of Kṛṣṇa is such a great gift that it is impossible to repay the benefactor. Therefore Pṛthu Mahārāja requested the Kumāras to be satisfied by their own benevolent activities in delivering souls from the clutches of māyā. The King saw that there was no other way to satisfy them for their exalted activities. The word vinoda-pātram can be divided into two words, vinā and uda-pātram, or can be understood as one word, vinoda-pātram, which means "joker." A joker's activities simply arouse laughter, and a person who tries to repay the spiritual master or teacher of the transcendental message of Kṛṣṇa becomes a laughingstock just like a joker because it is not possible to repay such a debt. The best friend and benefactor of all people is one who awakens humanity to its original Kṛṣṇa consciousness.

SB 4.26.20, Purport:

By sincerely rendering service to a bona fide spiritual master, one begins his spiritual life in Kṛṣṇa consciousness. Touching the lotus feet of a spiritual master means giving up one's false prestige and unnecessarily puffed-up position in the material world. Those who remain in the darkness of material existence due to their falsely prestigious positions-so-called scientists and philosophers—are actually atheists. They do not know the ultimate cause of everything. Although bewildered, they are not ready to surrender themselves to the lotus feet of a person who knows things in their proper perspective. In other words, one cannot arouse Kṛṣṇa consciousness simply by his own mental speculation. One must surrender to a bona fide spiritual master. Only this process will help one.

SB 4.27.28, Purport:

After much consideration, the King of the Yavanas decided to make the best use of a bad bargain. Kālakanyā was a bad bargain, and no one liked her, but everything can be used for the service of the Lord. Thus the King of the Yavanas tried to utilize her for some purpose. The purpose has already been explained—that is, Kālakanyā as jarā, the invalidity of old age, can be used to arouse a sense of fear in people so that they will prepare for the next life by engaging in Kṛṣṇa consciousness.

SB Canto 6

SB 6.2 Summary:

Finally, because of his association with the Viṣṇudūtas, Ajāmila, his original consciousness aroused, gave up everything and went to Hardwar, where he engaged in devotional service without deviation, always thinking of the Supreme Personality of Godhead. Thus the Viṣṇudūtas went there, seated him on a golden throne and took him away to Vaikuṇṭhaloka.

In summary, although the sinful Ajāmila meant to call his son, the holy name of Lord Nārāyaṇa, even though chanted in the preliminary stage, nāmābhāsa, was able to give him liberation. Therefore one who chants the holy name of the Lord with faith and devotion is certainly exalted. He is protected even in his material, conditional life.

SB 6.2.5-6, Purport:

The Sanskrit word viśvasta-ghāta refers to one who breaks faith or causes a breach of trust. The mass of people should always feel security because of the government's protection. Therefore, how regrettable it is for the government itself to cause a breach of trust and put the citizens in difficulty for political reasons. We actually saw during the partition days in India that although Hindus and Muslims were living together peacefully, manipulation by politicians suddenly aroused feelings of hatred between them, and thus the Hindus and Muslims killed one another over politics. This is a sign of Kali-yuga.

SB 6.5.40, Purport:

Prajāpati Dakṣa was correct in stating that changing one's dress cannot detach one from this material world. The sannyāsīs of Kali-yuga who change their robes from white to saffron and then think they can do whatever they like are more abominable than materialistic gṛhasthas. This is not recommended anywhere. Prajāpati Dakṣa was right in pointing out this defect, but he did not know that Nārada Muni had aroused the spirit of renunciation in the Haryaśvas and Savalāśvas through full knowledge. Such enlightened renunciation is desirable. One should enter the renounced order with full knowledge (jñāna-vairāgya), for the perfection of life is possible for one who renounces this material world in that way.

SB 6.16.42, Translation:

How can a religious system that produces envy of one's self and of others be beneficial for oneself and for them? What is auspicious about following such a system? What is actually to be gained? By causing pain to one's own self due to self-envy and by causing pain to others, one arouses Your anger and practices irreligion.

SB Canto 7

SB 7.5.30, Translation:

Prahlāda Mahārāja replied: Because of their uncontrolled senses, persons too addicted to materialistic life make progress toward hellish conditions and repeatedly chew that which has already been chewed. Their inclinations toward Kṛṣṇa are never aroused, either by the instructions of others, by their own efforts, or by a combination of both.

SB Canto 8

SB 8.8.41-46, Purport:

Because of the Supreme Lord's assuming the form of a beautiful woman to arouse the lusty desires of the demons, a description of Her complete beauty is given here.

SB Canto 10.1 to 10.13

SB 10.1 Summary:

In the Viśva-kośa dictionary, the word garbha is explained: garbho bhrūṇe arbhake kukṣāv ity ādi. When Kaṁsa was about to kill Devakī, Vasudeva wanted to dissuade him by the diplomacy of sāma and bheda. Sāma means "pacifying." Vasudeva wanted to pacify Kaṁsa by indicating relations, gain, welfare, identity and glorification. Reference to these five concerns constitutes sāma, and Vasudeva's presentation of fear in two situations-in this life and the next-is called bheda. Thus Vasudeva used both sāma and bheda to pacify Kaṁsa. Praising Kaṁsa's qualifications was glorification, and praising him as a descendant of the bhoja-vaṁśa appealed to sambandha, relationship. Speaking of "your sister" was an appeal to identity. Speaking about killing a woman raises questions about fame and welfare, and arousing fear of the sinful act of killing one's sister during her marriage ceremony is an aspect of bheda.

SB 10.1.13, Purport:

"Because of their uncontrolled senses, persons too addicted to materialistic life make progress toward hellish conditions and repeatedly chew that which has already been chewed. Their inclinations toward Kṛṣṇa are never aroused, either by the instructions of others, by their own efforts, or by a combination of both." (SB 7.5.30) At the present moment, all of human society is engaged in the business of chewing the chewed (punaḥ punaś carvita-carvaṇānām). People are prepared to undergo mṛtyu-saṁsāra-vartmani (BG 9.3), taking birth in one form, dying, accepting another form and dying again. To stop this repetition of birth and death, kṛṣṇa-kathā, or Kṛṣṇa consciousness, is absolutely necessary. But unless one hears kṛṣṇa-kathā from a realized soul like Śukadeva Gosvāmī, one cannot relish the nectar of kṛṣṇa-kathā, which puts an end to all material fatigue, and enjoy the blissful life of transcendental existence. In relation to the Kṛṣṇa consciousness movement, we actually see that those who have tasted the nectar of kṛṣṇa-kathā lose all material desires, whereas those who cannot understand Kṛṣṇa or kṛṣṇa-kathā regard the Kṛṣṇa conscious life as "brainwashing" and "mind control." While the devotees enjoy spiritual bliss, the nondevotees are surprised that the devotees have forgotten material hankerings.

SB 10.2.4-5, Translation:

Some of their relatives, however, began to follow Kaṁsa's principles and act in his service. After Kaṁsa, the son of Ugrasena, killed the six sons of Devakī, a plenary portion of Kṛṣṇa entered her womb as her seventh child, arousing her pleasure and her lamentation. That plenary portion is celebrated by great sages as Ananta, who belongs to Kṛṣṇa's second quadruple expansion.

SB 10.7.1-2, Purport:

This is the root cause of all suffering, but this root cause of suffering can be removed by revival of our Kṛṣṇa consciousness. All the Vedic literatures presented by Vyāsadeva and other great sages are therefore intended to revive our Kṛṣṇa consciousness, which begins to revive with śravaṇa-kīrtanam. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ (SB 1.2.17). Śrīmad-Bhāgavatam and other Vedic literatures exist simply to give us a chance to hear about Kṛṣṇa. Kṛṣṇa has different avatāras, or incarnations, all of which are wonderful and which arouse one's inquisitiveness, but generally such avatāras as Matsya, Kūrma and Varāha are not as attractive as Kṛṣṇa. First of all, however, we have no attraction for hearing about Kṛṣṇa, and this is the root cause of our suffering.

SB 10.8.25, Translation:

When mother Yaśodā and Rohiṇī were unable to protect the babies from calamities threatened by horned cows, by fire, by animals with claws and teeth such as monkeys, dogs and cats, and by thorns, swords and other weapons on the ground, they were always in anxiety, and their household engagements were disturbed. At that time, they were fully equipoised in the transcendental ecstasy known as the distress of maternal affection, for this was aroused within their minds.

SB 10.13.33, Translation:

At that time, all the thoughts of the cowherd men merged in the mellow of paternal love, which was aroused by the sight of their sons. Experiencing a great attraction, their anger completely disappearing, they lifted their sons, embraced them in their arms and enjoyed the highest pleasure by smelling their sons' heads.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.21.3, Translation:

When the young ladies in the cowherd village of Vraja heard the song of Kṛṣṇa's flute, which arouses the influence of Cupid, some of them privately began describing Kṛṣṇa's qualities to their intimate friends.

SB 10.24.12, Translation:

Śukadeva Gosvāmī said: When Lord Keśava (Kṛṣṇa) heard the statements of His father, Nanda, and other senior residents of Vraja, He addressed His father as follows, to arouse anger in Lord Indra.

SB 10.29.4, Translation:

When the young women of Vṛndāvana heard Kṛṣṇa's flute song, which arouses romantic feelings, their minds were captivated by the Lord. They went to where their lover waited, each unknown to the others, moving so quickly that their earrings swung back and forth.

SB 10.29.45-46, Translation:

Śrī Kṛṣṇa went with the gopīs to the bank of the Yamunā, where the sand was cooling and the wind, enlivened by the river's waves, bore the fragrance of lotuses. There Kṛṣṇa threw His arms around the gopīs and embraced them. He aroused Cupid in the beautiful young ladies of Vraja by touching their hands, hair, thighs, belts and breasts, by playfully scratching them with His fingernails, and also by joking with them, glancing at them and laughing with them. In this way the Lord enjoyed His pastimes.

SB 10.31.12, Translation:

At the end of the day You repeatedly show us Your lotus face, covered with dark blue locks of hair and thickly powdered with dust. Thus, O hero, You arouse lusty desires in our minds.

SB 10.42.14, Translation:

The sight of Kṛṣṇa aroused Cupid in the hearts of the city women. Thus agitated, they forgot themselves. Their clothes, braids and bangles became disheveled, and they stood as still as figures in a painting.

SB 10.48.7, Translation:

Simply by smelling the fragrance of Kṛṣṇa's lotus feet, Trivakrā cleansed away the burning lust Cupid had aroused in her breasts, chest and eyes. With her two arms she embraced between her breasts her lover, Śrī Kṛṣṇa, the personification of bliss, and thus she gave up her long-standing distress.

SB 10.50.25-28, Translation:

On the battlefield, hundreds of rivers of blood flowed from the limbs of the humans, elephants and horses who had been cut to pieces. In these rivers arms resembled snakes; human heads, turtles; dead elephants, islands; and dead horses, crocodiles. Hands and thighs appeared like fish, human hair like waterweeds, bows like waves, and various weapons like clumps of bushes. The rivers of blood teemed with all of these.

Chariot wheels looked like terrifying whirlpools, and precious gems and ornaments resembled stones and gravel in the rushing red rivers, which aroused fear in the timid, joy in the wise. With the blows of His plow weapon the immeasurably powerful Lord Balarāma destroyed Magadhendra's military force. And though this force was as unfathomable and fearsome as an impassable ocean, for the two sons of Vasudeva, the Lords of the universe, the battle was hardly more than play.

SB 10.65.13, Translation:

"How can intelligent city women possibly trust the words of one whose heart is so unsteady and who is so ungrateful? They must believe Him because He speaks so wonderfully, and also because His beautiful smiling glances arouse their lust.

SB 11.8.8, Translation:

A foolish person with no intelligent discrimination is immediately aroused at the sight of a lusty woman beautifully decorated with golden ornaments, fine clothing and other cosmetic features. Being eager for sense gratification, such a fool loses all intelligence and is destroyed just like the moth who rushes into the blazing fire.

SB 11.30.16, Translation:

Their mutual enmity aroused, Pradyumna fought fiercely against Sāmba, Akrūra against Kuntibhoja, Aniruddha against Sātyaki, Subhadra against Saṅgrāmajit, Sumitra against Suratha, and the two Gadas against each other.

SB 12.8.29, Translation:

O learned Śaunaka, while Cupid and his followers tried to harm the sage, they felt themselves being burned alive by his potency. Thus they stopped their mischief, just like children who have aroused a sleeping snake.

CC Adi-lila

CC Adi 4.19, Purport:

The Lord, by His inherent nature, reveals Himself before His devotees according to their inherent devotional service. The Vṛndāvana pastimes demonstrated that although generally people worship God with reverence, the Lord is more pleased when a devotee thinks of Him as his pet son, personal friend or most dear fiance and renders service unto Him with such natural affection. The Lord becomes a subordinate object of love in such transcendental relationships. Such pure love of Godhead is unadulterated by any tinge of superfluous nondevotional desires and is not mixed with any sort of fruitive action or empiric philosophical speculation. It is pure and natural love of Godhead, spontaneously aroused in the absolute stage. This devotional service is executed in a favorable atmosphere freed from material affection.

CC Adi 8.26, Purport:

If one always chants the holy name of Kṛṣṇa, gradually one is freed from all reactions of sinful life, provided he chants offenselessly and does not commit more sinful activities on the strength of chanting the Hare Kṛṣṇa mantra. In this way one is purified, and his devotional service causes the arousal of his dormant love of God. If one simply chants the Hare Kṛṣṇa mantra and does not commit sinful activities and offenses, one's life is purified, and thus one comes to the fifth stage of perfection, or engagement in the loving service of the Lord (premā pum-artho mahān).

CC Madhya-lila

CC Madhya 2.86, Purport:

The simplest thing for human beings is to follow their predecessors. Judgment according to mundane senses is not a very easy process. Whatever is awakened by attachment to one's predecessor is the way of devotional service as indicated by Śrī Caitanya Mahāprabhu. The author says, however, that he cannot consider the opinions of those who become attracted or repelled by such things, because one cannot write impartially in that way. In other words, the author is stating that he did not inject personal opinion in the Caitanya-caritāmṛta. He has simply described his spontaneous understanding from superiors. If he had been carried away by someone's likes and dislikes, he could not have written of such a sublime subject matter in such an easy way. The actual facts are understandable to real devotees. When these facts are recorded, they are very congenial to the devotees, but one who is not a devotee cannot understand. Such is the subject matter for realization. Mundane scholarship and its concomitant attachments and detachments cannot arouse spontaneous love of Godhead. Such love cannot be described by a mundane scholar.

CC Madhya 9.292, Translation:

They were both inundated by the wonderful ecstasy of love that was aroused in them. Finally they sat down and respectfully began to converse.

CC Madhya 14.15, Translation:

Śrī Caitanya Mahāprabhu's mercy was aroused because of the King's previous service. Therefore, without even asking who he was, the Lord immediately bestowed His mercy upon him.

CC Madhya 19.17, Purport:

Although Śrīmad-Bhāgavatam is counted among the Purāṇas, it is called the spotless Purāṇa. Because it does not discuss anything material, it is liked by transcendental Vaiṣṇava devotees. The subject matter found in Śrīmad-Bhāgavatam is meant for paramahaṁsas. As it is said, paramo nirmatsarāṇāṁ satāṁ vedyam (SB 1.1.2). A paramahaṁsa is one who does not live in the material world and who does not envy others. In Śrīmad-Bhāgavatam, devotional service is discussed to arouse the living entity to the transcendental position of jñāna (knowledge) and vairāgya (renunciation). As stated in Śrīmad-Bhāgavatam (1.2.12):

tac chraddadhānāḥ munayo jñāna-vairāgya-yuktayā

paśyanty ātmani cātmānaṁ bhaktyā śruta-gṛhītayā

"The seriously inquisitive student or sage, well equipped with knowledge and detachment, realizes that Absolute Truth by rendering devotional service in terms of what he has heard from the Vedānta-śruti."

This is not sentiment. Knowledge and renunciation can be obtained through devotional service (bhaktyā śruta-gṛhītayā), that is, by arousing one's dormant devotional consciousness, Kṛṣṇa consciousness. When Kṛṣṇa consciousness is aroused, it relieves one from fruitive activity, activity for economic improvement and material enjoyment.

CC Antya-lila

CC Antya 15.70, Translation:

""Dear Kṛṣṇa, by seeing Your beautiful face decorated with tresses of hair, by seeing the beauty of Your earrings falling on Your cheeks, and by seeing the nectar of Your lips, the beauty of Your smiling glances, Your two arms, which assure complete fearlessness, and Your broad chest, whose beauty arouses conjugal attraction, we have simply surrendered ourselves to becoming Your maidservants.""

CC Antya 17.54, Translation:

Suddenly, Śrī Caitanya Mahāprabhu became calm and considered His state of mind. He remembered the words of Piṅgalā, and this aroused an ecstasy that moved Him to speak. Thus He explained the meaning of the verse.

CC Antya 19.44, Translation:

"Why does Providence continue the life of one who does not wish to live?" This thought aroused anger and lamentation in Śrī Caitanya Mahāprabhu, who then recited a verse from Śrīmad-Bhāgavatam that chastises Providence and makes an accusation against Kṛṣṇa.

Nectar of Devotion

Nectar of Devotion 2:

There are certain prescribed methods for employing our senses and mind in such a way that our dormant consciousness for loving Kṛṣṇa will be invoked, as much as the child, with a little practice, can begin to walk. One who has no basic walking capacity cannot walk by practice. Similarly, Kṛṣṇa consciousness cannot be aroused simply by practice. Actually there is no such practice. When we wish to develop our innate capacity for devotional service, there are certain processes which, by our accepting and executing them, will cause that dormant capacity to be invoked. Such practice is called sādhana-bhakti.

Nectar of Devotion 13:

Rūpa Gosvāmī has stated that five kinds of devotional activities—namely residing in Mathurā, worshiping the Deity of the Lord, reciting Śrīmad-Bhāgavatam, serving a devotee and chanting the Hare Kṛṣṇa mantra—are so potent that a small attachment for any one of these five items can arouse devotional ecstasy even in a neophyte.

Nectar of Devotion 13:

The places in the eighty-four-square-mile district of Mathurā are so beautifully situated on the banks of the River Yamunā that anyone who goes there will never want to return to this material world. These statements by Rūpa Gosvāmī are factually realized descriptions of Mathurā and Vṛndāvana. All these qualities prove that Mathurā and Vṛndāvana are situated transcendentally. Otherwise, there would be no possibility of invoking our transcendental sentiments in these places. Such transcendental feelings are aroused immediately and without fail after one arrives in Mathurā or Vṛndāvana.

Nectar of Devotion 18:

As attachment can be invoked by the association of pure devotees, so attachment can also be extinguished by offenses committed at the lotus feet of pure devotees. To be more clear, by the association of pure devotees attachment for Kṛṣṇa can be aroused, but if one commits offenses at the lotus feet of a devotee, one's shadow attachment or parā attachment can be extinguished. This extinguishing is like the waning of the full moon, which gradually decreases and at last becomes dark. One should therefore be very careful while associating with pure devotees to guard against committing an offense at their lotus feet.

Nectar of Devotion 26:

There are many statements about the festive days in connection with Kṛṣṇa's different activities. One of these festive days is Janmāṣṭamī, the day of Kṛṣṇa's birth. This Janmāṣṭamī day is the most opulent festival day for the devotees, and it is still observed with great pomp in every Hindu house in India. Sometimes even the devotees of other religious groups take advantage of this auspicious day and enjoy the performance of the ceremony of Janmāṣṭamī. Ecstatic love for Kṛṣṇa is also aroused on the days of Ekādaśī, which are other festive days in connection with Kṛṣṇa.

Nectar of Devotion 28:

Moist existential ecstatic love aroused in connection with Kṛṣṇa is divided into two: direct and indirect. Rādhārāṇī was weaving a garland of kunda flowers, and upon hearing the vibration of Kṛṣṇa's flute, She immediately stopped Her work. This is an example of direct moistened existential ecstatic love. Indirect moistened existential ecstatic love is described in the following statement: Kṛṣṇa, who is also called Puruṣottama, is to the eyes of mother Yaśodā just like the cloud is to the eyes of the cātakī bird. When Kṛṣṇa had been brought to Mathurā, mother Yaśodā, being very anxious and angry, began to rebuke the King of Mathurā.

Nectar of Devotion 44:

In the same Padyāvalī there is the following description, which is taken as a sign of frustration in conjugal love. Śrīmatī Rādhārāṇī said, "Dear Mr. Cupid, please do not excite Me by throwing your arrows at My body. Dear Mr. Air, please do not arouse Me with the fragrance of flowers. I am now bereft of Kṛṣṇa's loving attitude, and so, under the circumstances, what is the use of My sustaining this useless body? There is no need for such a body by any living entity." This is a sign of frustration in ecstatic love for Kṛṣṇa.

Similarly, in Dāna-keli-kaumudī, Śrīmatī Rādhārāṇī, pointing to Kṛṣṇa, says, "This clever boy of the forest has the beauty of a bluish lotus flower, and He can attract all the young girls of the universe. Now, after giving Me a taste of His transcendental body, He has enthused Me, and it is more than I can tolerate. I am now feeling like a female elephant who has been enthused by a male elephant!" This is an instance of jubilation in ecstatic love with Kṛṣṇa.

Nectar of Devotion 51:

Everything in connection with Kṛṣṇa is called ecstatic devotional love, although it may be exhibited in different ways: sometimes in right order and sometimes as a perverted reflection. According to the opinion of all expert devotees, anything that will arouse ecstatic love for Kṛṣṇa is to be taken as an impetus for transcendental mellow.

Nectar of Instruction

Nectar of Instruction 11, Translation:

Of the many objects of favored delight and of all the lovable damsels of Vrajabhūmi, Śrīmatī Rādhārāṇī is certainly the most treasured object of Kṛṣṇa's love. And, in every respect, Her divine kuṇḍa is described by great sages as similarly dear to Him. Undoubtedly Rādhā-kuṇḍa is very rarely attained even by the great devotees; therefore it is even more difficult for ordinary devotees to attain. If one simply bathes once within those holy waters, one's pure love of Kṛṣṇa is fully aroused.

Krsna, The Supreme Personality of Godhead

Krsna Book 45:

Kṛṣṇa and Balarāma learned the art of cutting valuable stones such as diamonds, and They also learned the art of questioning and answering by immediately composing poetry within the mind. They learned the science of the action and reaction of physical combinations and permutations. They learned the art of a psychiatrist, who can understand the psychic movements of another person. They learned how to satisfy one's desires. Desires are very difficult to fulfill; but if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art. By this art one can also subdue sex impulses when they are aroused, as they are even in brahmacārī life. By this art one can make even an enemy one's friend or transfer the direct action of a physical element to other things.

Krsna Book 60:

After hearing Rukmiṇī’s statement and her clarification of each and every word He had used to arouse her anger of love toward Him, Kṛṣṇa addressed Rukmiṇī as follows: “My dear chaste wife, My dear princess, I expected such an explanation from you, and only for this purpose did I speak all those joking words, so that you might be cheated of the real point of view. Now My purpose has been served. The wonderful explanation you have given of My every word is completely factual and approved by Me. O most beautiful Rukmiṇī, you are My dearmost wife. I am greatly pleased to understand how much love you have for Me.

Krsna Book 61:

All the princesses who were wives of Kṛṣṇa were exquisitely beautiful, and each one of them was attracted by Kṛṣṇa's eyes, which were just like lotus petals, and by His beautiful face, long arms, beautiful ears, pleasing smile, humorous talk and sweet words. Influenced by these features of Kṛṣṇa, they all used to dress themselves very attractively, desiring to attract Him by their feminine bodily appeal. They exhibited their feminine characteristics by smiling and moving their eyebrows, thus shooting sharp arrows of conjugal love just to awaken Kṛṣṇa's lusty desires for them. Still, they could not arouse Kṛṣṇa's mind or His sexual appetite. This means that Kṛṣṇa never had any sexual relations with any of His many wives, save and except to beget children.

Krsna Book 88:

According to the Vedic system, an animal to be offered as a sacrifice has to be bathed first, and while the animal is wet it is sacrificed. When the demon was thus preparing to cut off his head, Lord Śiva became very compassionate. This compassion is a symptom of the quality of goodness. Lord Śiva is called tri-liṅga, "a mixture of the three material qualities." Therefore his manifestation of the nature of compassion is a sign of the quality of goodness. This compassion, however, is present in every living entity. The compassion of Lord Śiva was aroused not because the demon was offering his flesh into the sacrificial fire but because he was about to commit suicide. This is natural compassion. Even if a common man sees someone preparing to commit suicide, he will try to save him. He does so automatically. There is no need to appeal to him. Therefore when Lord Śiva appeared from the fire to check the demon from suicide, it was not done as a very great favor to him.

Renunciation Through Wisdom

Renunciation Through Wisdom 2.8:

Because of their uncontrolled senses, persons too addicted to materialistic life make progress toward hellish conditions and repeatedly chew that which has already been chewed. Their inclinations toward Kṛṣṇa are never aroused, either by the instructions of others, by their own efforts, or by a combination of both. Persons who are strongly entrapped by the consciousness of enjoying material life, and who have therefore accepted as their leader or guru a similar blind man attached to external sense objects, cannot understand that the goal of life is to return home, back to Godhead, and engage in the service of Lord Viṣṇu. As blind men guided by another blind man miss the right path and fall into a ditch, materially attached men led by another materially attached man are bound by the ropes of fruitive labor, which are made of very strong cords, and they continue again and again in materialistic life, suffering the threefold miseries.

Bhagavad-gita As It Is Lectures

Lecture on BG 2.18 -- Hyderabad, November 23, 1972:

Therefore, if you actually want to give service to the humanity, then give service to the soul, and if you give service to the soul, automatically the body is also served. But if you stress on the body, without... Therefore, despite all arrangements for humanitarian work, the human society is becoming worser and worser. Why? That is not service. They do not know how to serve. Illusion. Real service is this, Kṛṣṇa consciousness, to arouse the Kṛṣṇa con..., dormant Kṛṣṇa consciousness in every human being. Nitya-siddha kṛṣṇa-bhakti. To make him aroused in relationship with Kṛṣṇa, that is real service. So what is going on in the name of service, that is not service. That is simply washing the coat and shirt. That's all.

Lecture on BG 2.22 -- Hyderabad, November 26, 1972:

Prema is not you have to get it outside. It is already there. Just like a young boy, young girl. As soon as they meet, there is natural attraction. That is already there. It is not that he has brought this attraction from, purchased from some shopkeeper. No. It is already there. Simply by combination, it becomes aroused. That's all. Similarly, kṛṣṇa-prema is there. Nitya-siddha kṛṣṇa-prema sādhya kabhu naya (CC Madhya 22.107). It is not that by artificial means we are getting kṛṣṇa-prema. It is already there. But just like the attraction for young man and young woman, it comes at a certain stage, similarly, if you develop this śravaṇa-kīrtana, then that kṛṣṇa-prema will be aroused, automatically. It is already there.

Lecture on BG 4.7-10 -- Los Angeles, January 6, 1969:

Tamāla Kṛṣṇa: "The principles of the Bhagavad-gītā were spoken to Arjuna, and for that matter, to other highly elevated persons, because they were highly advanced compared to ordinary men in other parts of the world. Two plus two equals four. This is a mathematical principle, and it is true both in the infant's arithmetic class and in the master's degree class as well. Still, there are higher and lower mathematics. In all incarnations of the Lord, therefore, the same principles are taught, but they appear to be higher and lower under various circumstances. The higher principles of religion begin with the acceptance of the four orders and the four ranks of social life, as will be explained later. The whole purpose of the mission of incarnations is to arouse Kṛṣṇa consciousness everywhere."

Eight: "In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium."

Nine: "One who knows the transcendental nature of My appearance and activities does not upon leaving the body take his birth again in this material world, but attains My eternal abode, O Arjuna."

Prabhupāda: This is very nice. If one can understand the principles of appearance and disappearance of God, His activities, so simply by understanding these principles he will be liberated. It is said here that after quitting this body, he is no more coming to take birth again in this material world. So just like a layman does not know how the sun appears and disappears, but an astronomer, he knows very well the movements of the sun, moon, and other planets' appearance and disappearance. This is a science, astronomy. Similarly, there is a science of God by which you can understand how God appears, disappears, how He acts, how He works. Everything is there, but if you are not interested that does not mean that the science of God is false or there is no such science.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.5 -- Melbourne, April 3, 1972, Lecture at Christian Monastery:

So apart from that, the thing is that we are just trying to revive the original consciousness of the human society. That is called Kṛṣṇa consciousness. Don't try to misunderstand. Original consciousness. Just like these boys, mostly they are Europeans, Americans, Canadians. These boys, they are not Indians, neither their father or grandfather knew about Kṛṣṇa. Maybe some of them have read Bhagavad-gītā, but nothing particular, the science of Kṛṣṇa. Now, how they have taken this Kṛṣṇa consciousness movement so seriously? The only thing is that Kṛṣṇa consciousness is not a foreign thing. Every one of you have got Kṛṣṇa consciousness within you. It is lying dormant. It has simply to be aroused, simply to be aroused.

Lecture on SB 1.2.5 -- Vrndavana, October 16, 1972:

Therefore Sūta Gosvāmī says, munayaḥ sādhu pṛṣṭo 'haṁ bhavadbhir loka-maṅgalam (SB 1.2.5). "You have inquired about Kṛṣṇa. It is a very noble question." Sādhu. Sādhu means pious, noble. So if people simply inquire about Kṛṣṇa, what is Kṛṣṇa... Just like we are preaching all over the world to arouse this inquisitiveness about Kṛṣṇa. And actually, that is happening. Our Kṛṣṇa books, wherever we present... Because this Kṛṣṇa consciousness movement is now spread all over the world, they are very much inquisitive to know about Kṛṣṇa. Our this Kṛṣṇa Trilogy is selling anywhere like hotcakes. They're inquisitive now to know about Kṛṣṇa. So this is very good sign. If you... If simply people try to inquire about Kṛṣṇa, day will come he will be liberated.

Lecture on SB 1.2.8 -- Vrndavana, October 19, 1972:

So we must be inquisitive. We must be very eager. That eagerness should be aroused: "Where kṛṣṇa-kathā is being taught, let me go there, let me hear." In this Vṛndāvana you will find, there are many places they are hearing about Kṛṣṇa. So either Vṛndāvana or anywhere else, wherever Kṛṣṇa is heard, that is Vṛndāvana. Not that Vṛndāvana is limited with a certain space. Vṛndāvana is transcendental. Tatra tiṣṭhāmi nārada yatra gāyanti mad-bhaktāḥ. Kṛṣṇa says, "I stay there where My pure devotees chant about Me." Yatra gāyanti mad-bhaktāḥ. So if you become pure devotee and if you chant this Hare Kṛṣṇa mantra, you can create Vṛndāvana anywhere, any part of the world. Not that you have got to come here.

Lecture on SB 2.1.5 -- Delhi, November 8, 1973:

This consciousness we are trying to arouse. This is the best welfare service to the people, to awaken his lost consciousness. He is foolishly thinking that "I am of the material product, and I have to adjust my things in this material world." This is the foolishness. Actual intelligence is that is Brahma-bhūta, ahaṁ brahmāsmi. Bhāgavata.: "I am part and parcel of God. God is supreme Brahman. I am, being part and parcel..." Just like part and parcel of the gold, gold mine, it may be small earring, it is also gold. Similarly, the small particle of sea water is also the same quality, salty. Similarly, we, being part and parcel of God, we have got the same qualities. Qualitatively, we are one. Why we are hankering after loving? Because there is love in Kṛṣṇa.

Lecture on SB 7.5.1, Pandal Lecture -- Bombay, January 12, 1973:

This instruction of bhakti is so powerful that even a child can receive it in any condition of life. We have seen when our saṅkīrtana is performed, especially the children, they immediately imitate... Because they cannot vibrate, small children, but they give claps. The saṅkīrtana movement is so perfect that there is no question of any material condition. In any condition Kṛṣṇa consciousness can be aroused, provided it is in touch with a Kṛṣṇa conscious bona fide spiritual master.

Lecture on SB 7.6.9-17 -- San Francisco, March 31, 1969:

That means within very short time he realized Kṛṣṇa consciousness. And this Śrīmad-Bhāgavatam, this was heard by Mahārāja Parīkṣit. Mahārāja Parīkṣit was cursed by a brāhmaṇa that he would die within seven days. So he simply heard this Śrīmad-Bhāgavatam for seven days very seriously, and he was fully conscious of Kṛṣṇa. Similarly, Śukadeva Gosvāmī, he described also the Śrīmad-Bhāgavatam to Mahārāja Parīkṣit for seven days only. He also became fully Kṛṣṇa conscious. So it is a thing which is not material. In material calculation one has to wait. But here, as it is stated in the Śrīmad-Bhagavad-gītā, ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham (BG 4.11). According to the degree of surrender, Kṛṣṇa consciousness becomes revealed. The degree is in my hand. If I surrender fully, immediately, then Kṛṣṇa consciousness is aroused immediately.

Nectar of Devotion Lectures

The Nectar of Devotion -- Calcutta, January 25, 1973:

Devotee: "There are certain prescribed methods for employing our senses and mind in such a way that our dormant consciousness for loving Kṛṣṇa will be invoked as much as the child, with a little practice, can begin to walk. One who has no basic walking capacity cannot walk by practice. Similarly, Kṛṣṇa consciousness cannot be aroused simply by practice. Actually there is no such practice. When we wish to develop our innate capacity for devotional service, there are certain processes which by our accepting and executing them will cause that dormant capacity to be invoked. Such practice is called sādhana-bhakti."

Prabhupāda: Sādhana-bhakti, rāga-bhakti, prema-bhakti—these three divisions. So first of all we have to accept sādhana-bhakti. Means practicing.

The Nectar of Devotion -- Vrndavana, November 13, 1972:

Pradyumna: "One who has no basic walking capacity cannot walk by practice. Similarly, Kṛṣṇa consciousness cannot be aroused simply by practice."

Prabhupāda: Artificially practiced, Kṛṣṇa consciousness is not possible. There is Kṛṣṇa consciousness: nitya-siddha kṛṣṇa-bhakti 'sadhya' kabhu naya. It is not by the practice, but following certain methods... Just like sex impulse is there already in everyone's heart. When there is opportunity, it becomes awakened. It is not that artificially a dull stone can be awakened in sex impulse. No. In a human being, or animal, a living being, there is sex impulse, but it becomes awakened in favorable circumstances.

General Lectures

Lecture on Teachings of Lord Caitanya -- Bombay, March 17, 1971:

Therefore Caitanya Mahāprabhu says, sādhu-śāstra-kṛpāya yadi kṛṣṇonmukha. Our only business is how to become Kṛṣṇa conscious, how to become Kṛṣṇa conscious. That can be done simply by the mercy of sādhu. Therefore sādhus' business is, "Go from door to door and enlighten them." Mahad-vicalanaṁ nṟṇāṁ gṛhiṇāṁ dīna-cetasām. The sādhu's business is that he goes from door to door and tries to invoke Kṛṣṇa consciousness, dormant Kṛṣṇa consciousness. In everyone's heart there is Kṛṣṇa consciousness. It is in a sleeping state. Just like these European and American boys, unless there was Kṛṣṇa consciousness dormant, how it could be invoked? It is not sentiment. It was there. Our business was to, just to arouse.

Philosophy Discussions

Philosophy Discussion on Carl Gustav Jung:

Prabhupāda: Unconsciousness, of course there is, that is not (indistinct) the same thing. That is not manifest. Unconsciousness, but it will manifest.

Śyāmasundara: He says that there are two kinds of subconscious state. The first one is the personal unconscious, or those personal items which are highly individual from one's previous childhood, from his infantile history, certain things occurred, they were repressed, and so on. These are stored in our own unconscious state and they are aroused into consciousness in dreams and through psychoanalysis. But he also posits another type of unconscious, or subconscious, state called the collective unconscious. He says that evolution has predetermined the human brain to react in terms of basic principles derived from the experience of many generations. In other words, that my ancestors had left impressions in my brain from the time of my birth, how to react according to their experiences. Is this true, that there is a collective experience which is passed on?

Prabhupāda: Yes. That experience we say paramparā. Evaṁ paramparā-prāptam (BG 4.2). That is cultivated.

1970 Conversations and Morning Walks

Room Conversation -- December 12, 1970, Indore:

Prabhupāda: Yes, that we... Wherever we have got a center we have got a temple and at the same time teaching. These two things must go parallel. If simply dry teachings go on and there is no temple worship, then gradually he will glide down to vyabhicāri instead of brahmacārī.

Guest (4): Besides the chanting Hare Kṛṣṇa and arousing(?) this Kṛṣṇa consciousness in the people, what else are you doing to establish the way...?

Prabhupāda: That you have seen this morning. We are teaching every day the śāstra. They are not simply chanting. Their chanting is based on understanding. Therefore they are sticking.

1971 Conversations and Morning Walks

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prabhupāda: Many millions of Vaiṣṇavas and... Just like this gentleman. He is a commander of the Air, India Air Lines. So he's not my disciple, but he's a Vaiṣṇava, Kṛṣṇa conscious. Similarly, in India millions and trillions there are, Kṛṣṇa conscious persons. And practically there is not a single... Even there are Mohammedan Kṛṣṇa conscious. In Allahabad University there is a Mohammedan professor. He's a great devotee of Lord Kṛṣṇa. So this is natural. It is said in the Caitanya-caritāmṛta that Kṛṣṇa consciousness is everywhere, in everyone's heart. It has to be awakened only by this process. That's all. It is there in your heart also. It is not that it is foreign to you. It is not that. Everyone's heart, there is Kṛṣṇa consciousness. By this process we have to awaken that. Śravaṇādi śuddha citte karaye udaya. Udaya. You know this word udaya. Just like sun rises. It is not that sun all of a sudden comes from somewhere. It is there, but it rises in the morning. Similarly, this Kṛṣṇa consciousness is everywhere, but some way or other, it is now covered. By this process it is awakened and aroused, by association.

1972 Conversations and Morning Walks

Room Conversation -- April 2, 1972, Sydney:

Prabhupāda: There are certain prescribed methods for employing our senses and mind in such a way that our dormant consciousness for loving Kṛṣṇa will be invoked, as much as the child, with a little practice, can begin to walk. One who has no basic walking capacity cannot walk by practice. Similarly, Kṛṣṇa consciousness cannot be aroused simply by practice. Actually there is no such practice. When we wish to develop our innate capacity for devotional service, there are certain processes which, by our accepting and executing them, will cause that dormant capacity to be invoked. Such practice is called sādhana-bhakti.

1973 Conversations and Morning Walks

Conversation with Sridhara Maharaja -- June 27, 1973, Navadvipa:

Prabhupāda: Only the mango tree I remember...

Śrīdhara Mahārāja: Others have grown. At night in the forest pastimes, holding a principal part of the Kṛṣṇa-līlā. And when pasturing the cows, then also, forest is necessary. So it will arouse in your mind the memory of Vṛndāvana and the Gauravana. They have got their part to play. And what Uddhava says? (Sanskrit) "I aspire after the birth of a shrub or creeper or a grass in this land because I may have chance of being, having been tread by Your, those divine damsels. Then their feet dust will be on me." So that is a necessary and important part, this vegetable kingdom.

Prabhupāda: Yes.

Conversation with Sridhara Maharaja -- June 27, 1973, Navadvipa:

Śrīdhara Mahārāja: ...of Vṛndāvana and Gauravana. They will arouse in your mind the first real memory of Kṛṣṇa and His pastimes.

Prabhupāda: Yes.

Śrīdhara Mahārāja: And help you, help you. Green. (Sanskrit) But real sabuja is there in Vṛndāvana, the source of all sabuja. This sabuja will die, will be dried out.

Prabhupāda: Wither away.

Room Conversation With David Lawrence -- July 12, 1973, London:

Prabhupāda: If it, had it been an artificial, they would not have been so serious, but it is a dormant consciousness. I have simply awakened. I have awakened. Otherwise... That is the statement in Caitanya-caritāmṛta, that everyone is Kṛṣṇa conscious. Some way or other, it is now snuffed out. They have forgotten. But if an opportunity is given, then it can be awakened. So this movement is giving opportunity to arouse that dormant Kṛṣṇa consciousness which is already there in everyone. So if you take that process and allow this Kṛṣṇa consciousness among the students, oh, it will be great service to the humanity. As a teacher, you will give the greatest service.

1974 Conversations and Morning Walks

Morning Walk -- May 27, 1974, Rome:

Prabhupāda: If there is no opposite elements, there is no need of weapons. If I am not your enemy, there is no fear. We are preaching this philosophy, brahma-bhūtaḥ prasannātmā: (BG 18.54) "As soon as you become Kṛṣṇa conscious, you become jubilant." So where is your enemy? Samaḥ sarveṣu bhūteṣu. Then where is your enemy? Formerly, a man might have become enemy of another man. But this demonic civilization has created nation to nation, country to country, community to community, all enemies. And on account of this communistic enemy, so many innocent people are killed. I have seen in Calcutta during the partition days. So many innocent Hindus and Muslims were killed. Any (indistinct), very quickly this Communistic feeling is aroused, and they fight, like cats and dogs. "Oh, here is another dog! Here is another dog, coming from another neighborhood." So this is demonic civilization. If you want to go to some country, you have to take visa, permission, this, that, so many. Why? Vedic civilization is "You come to my country. Welcome. You are my guest." Gṛhe śatrum api prāptaṁ viśvastam akutobhayam: "Even one is enemy, when he comes to my house, he is my honorable guest." And here, they are so much afraid that you keep dogs. The dog is kept here.

1976 Conversations and Morning Walks

Conversation with News Reporters -- March 25, 1976, Delhi:

Prabhupāda: Diseased condition. Impure condition. At the present moment we have discovered so many services-national service, communal service, and this service, that service—but nobody is recommending service of God. This is the diseased condition. Therefore we are suffering.

Reporter (1): So what do you really mean by arousing the Kṛṣṇa consciousness? What does it entail?

Prabhupāda: That means we have to serve Kṛṣṇa. We are serving now non-Kṛṣṇa. Nothing is non-Kṛṣṇa. Something māyā. Just like dreaming. Dreaming, it is also activity. That is false activity.

Reporter (2): Excuse me, may I ask one question if I can, please. You said māyā or disease. Māyā is disease or māyā or many other ailments? By which...

Prabhupāda: Māyā is a diseased condition.

Reporter (2): Māyā is a diseased condition or many other ailments under who the human beings are affected.

Prabhupāda: Yes.

Conversation with News Reporters -- March 25, 1976, Delhi:

Reporter (1): Swamiji, what do you suggest to your disciples to arouse what you call Hare Kṛṣṇa consciousness or God consciousness?

Prabhupāda: Yes. Hare Kṛṣṇa consciousness is the purificatory process. If you chant Hare Kṛṣṇa.... God is so kind. In this age.... It is meant for every age. Especially this age when we are so much fallen and so much suffering, and neither we are able to act very piously, therefore this Hare Kṛṣṇa mantra, if you chant, you gradually become purified. Then you come to your own consciousness.

1968 Correspondence

Letter to Pope Paul VI -- Montreal 3 August, 1968:

My mission is in the line of Lord Caitanya, Who is Personified Love of Godhead, and Who advented Himself 482 years ago in India, and preached God consciousness all over the country. His mission is to revive God consciousness all over the world, on the basis of Srimad-Bhagavatam (Science of God). The principle of Srimad-Bhagavatam is that any religious faith which helps a man to develop Love of God, without any motive, and without being hampered by any material condition, is transcendental religion. And the best process or the easiest process, in this age especially, is to chant the Holy name of God. From this definition of religion as we find in the Srimad-Bhagavatam, the criterion test of religion is how it helps people to develop his dormant Love of God, which is not artificially invoked, but it is aroused from within by bona fide association of devotees and hearing about God.

1969 Correspondence

Letter to Archbishop of Canterbury -- Los Angeles 1969:

My mission is in the line of Lord Caitanya, Who advented Himself 482 years ago in India, and Who preached God consciousness all over the country. His mission is to revive God consciousness throughout the world, on the basis of Srimad-Bhagavatam (Science of God). The basic principle of Srimad-Bhagavatam is that any religious faith which helps a man to develop Love of God, without any other motive, is transcendental religion. And the easiest process for this age is to chant the Holy Names of God. From this definition of religion as we find in the Srimad-Bhagavatam, the criterion test of religion is how it helps people to develop their dormant Love of God. This love is not artificially invoked, but it is aroused by association with devotees of the Lord and by hearing from the authorized scriptures.

Letter to Mukunda -- Los Angeles 17 February, 1969:

The Bhagavata says that system of religion is the first class wherein love of Godhead is aroused spontaneously without any material impediment. So our movement gives practical proof that there is no impediment of body or mind. That is the proof it is enacted from the spiritual platform wherein there is no distinction of material higher or lower gradation. So we have to push our philosophy very nicely. This means we shall simply become sincere to Krishna and the teachings of the disciplic succession. Then everything will be all right. There is no doubt about it. So please keep yourself in your present standard, and I am sure you will come out successfully. I have learnt that in San Francisco there was an article published with the title, "Krishna Chant Startles London." You may ask Aniruddha to send you a copy of this.

Letter to Mr. Kair -- Los Angeles 8 July, 1969:

You should go on inquiring about your pros and cons ideas in the matter of the Krishna Consciousness. Along with this you chant Hare Krishna in the assembly of friends and family members regularly, morning and evening, and then Krishna Consciousness will become revealed unto you. Krishna Consciousness is already in you—not only in you, but in every living being. Such consciousness is aroused just like a sleeping man is aroused from slumber by vibration of sound. Similarly, a conditioned soul is aroused by the vibration of the Hare Krishna Mantra into Krishna Consciousness. This is the process. We will be glad to give you all instruction on this point, providing you are serious to accept it, and to propagate it.

Letter to Govardhana -- Boston 25 December, 1969:

You have a very nice opportunity to quickly advance in spiritual perfection because you have the good association of the devotees in Hawaii. This association with devotees of Krishna is recommended by Lord Caitanya Himself as the most important factor for developing Krishna Consciousness. This is because our dormant love for Krishna is covered up by the material contamination, but it is quickly aroused when the association of a pure devotee is there. The example is given that when an iron rod is put into a blazing fire, the rod soon takes on the qualities of the fire; namely light and heat. But if the same rod is put amidst some ice, then it will remain simply dark and cold.

1970 Correspondence

Letter to Vasudeva -- Los Angeles 6 March, 1970:

I am also very pleased to learn that the Deities are now receiving proper service and you are developing a great love for Them. Please continue your sincere service with even greater vigor, and your love will grow increasingly more. Actually when this dormant love for Krsna is aroused in the heart of the devotee, there are for him no more problems of life. So continue to chant regularly Hare Krsna and be happy. Your nice service attitude is most encouraging to me.