Arise (Conversations)

Expressions researched:
"arise" |"arisen" |"arises" |"arising"

1971 Conversations and Morning Walks

Room Conversation -- February 17, 1971, Gorakhpur:

Devotee: Śrīla Prabhupāda? Suppose for one who's not completely surrendered, how will he make choices? For example, suppose that there seem to be two different ways of serving Kṛṣṇa...

Prabhupāda: He should consult his spiritual master.

Devotee: Suppose for example questions are arising in my mind and I think to myself, "Oh, this question is a foolish question, so I shouldn't waste the spiritual master's time." But on the other hand...

Prabhupāda: No. Don't speculate. You should immediately refer the matter to your spiritual master.

Devotee: Then I would be asking you questions all day long and you'd have no time to do anything else. (laughter)

Prabhupāda: No. You are welcome. You are welcome.

1972 Conversations and Morning Walks

Room Conversation -- June 29, 1972, San Diego:

Prabhupāda: Everyone has got his particular type of religion or occupation. That's all right. Dharma. Svanuṣṭhitaḥ puṁsām. The result will be... By executing your particular type of religion, the result must be there. The result is "How I shall go back to home, back to Godhead." If that desire is not developed, it is simply waste of time. You may profess this religion or that religion or this religion, or that religion. It doesn't matter. You are simply wasting time by following the dogmas and ritualistic this or that. That will not help you. Phalena paricīyate. Whether you have come to this consciousness, "What I am? I am not matter; I am spirit. I have to go back to my spiritual." That... That is wanted. So either you may be Hebrew or may be Hindu or Christian. We want to see whether that consciousness has arisen. If it is not, then you have simply wasted time. Either you be Hindu or brāhmaṇa or this or that, it doesn't matter. Śrama eva hi kevalam (SB 1.2.8). Simply wasting time.

1973 Conversations and Morning Walks

Room Conversation -- February 26, 1973, Jakarta:

Prabhupāda: That is another thing. First thing is, why you are working? What is the purpose of working? If the purpose of working is to work hard and then die, finished, then where is the difference between the animals and the men? They are also working. They are dying, too. Cats, dogs, hogs. Then after some time they die without knowing the purpose of life. Then where is the difference between cats, dogs, hogs and (indistinct) human beings. This question does not arise in the modern civilization. And one is thinking, "Yes, it is the same." But they're lying on the street, we're lying on a very nice apartment, bedstead. This is our profit.

Devotee: Śrīla Prabhupāda, it will take about a half hour to get the puffed rice.

Prabhupāda: No, no. Then you give me, little fruit or...

Devotee: Fruits?

Prabhupāda: You have got that sliced? Bread sliced? No.

Morning Walk -- April 30, 1973, Los Angeles:

Prabhupāda: Then what is the use? If people cannot provide it...?

Brahmānanda: It's not free. It's not provided freely.

Svarūpa Dāmodara: They'll say when the necessity arises, they'll do it.

Prabhupāda: All future.

Brahmānanda: In the future. It's going to be a wonderful future.

Svarūpa Dāmodara: So so long as the future is there, they have something to say.

Morning Walk At Cheviot Hills Golf Course -- May 13, 1973, Los Angeles:

Prabhupāda: Yes, it is always there. By argument, by knowledge.

Svarūpa Dāmodara: It's a little wet.

Paramahaṁsa: Śrīla Prabhupāda, when you are not present with us, how is it possible to receive instructions, for example, on questions that may arise?

Prabhupāda: Well, the questions... Answers are there in my books.

Paramahaṁsa: Other than that, for example, that we would ask you in...

Prabhupāda: Yes.

Paramahaṁsa: Do you direct us also through the heart? Besides the Paramātmā?

Prabhupāda: If your heart is pure. Everything depends on purity. Whether there. What is this? Sacrificial arena?

Morning Walk At Cheviot Hills Golf Course -- May 13, 1973, Los Angeles:

Prabhupāda: Chance. So everything is chance. So what is the necessity of your writing book?

Svarūpa Dāmodara: Then necessity arises, so these molecules re-orient, change as a fashion because of necessity.

Prabhupāda: Why? If everything is by chance, where is the necessity? What is the meaning? Let the chance take place. Why necessity?

Paramahaṁsa: He is hoping for another Nobel Prize by his chance.

Prabhupāda: All fools' paradise. That's all. Why do they send their children to school? Why not let them grow by chance? Is there any excuse if I say, "By chance I have violated this rule?" Is that the cause of excuse?

Room Conversation with Sir Alistair Hardy -- July 21, 1973, London:

Sir Alistair Hardy: That's a great problem in biology, how did life arise from the inorganic matter.

Revatīnandana: Quite a problem. We don't agree. We think that it didn't.

Sir Alistair Hardy: No? I say, that's...

Prabhupāda: Life came from life; matter also came from matter, er, life. That is explained in the Vedānta-sūtra, janmādyasya yataḥ. And it is explained in Bhagavad-gītā: Ahaṁ sarvasya prabhavaḥ (BG 10.8). So there is no difficulty.

Sir Alistair Hardy: But life may have arisen from the inorganic by the breathing in of the Divine into it. And there's no doubt that our bodies are material, but within our bodies is this divine, what I call the "divine flame" in one of my (indistinct).

Prabhupāda: Why not the "divine person?" Wherefrom flame comes?

Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London:

Prabhupāda: Similarly brāhmaṇas. Nehru. He is brāhmaṇa, but what did he do as a brāhmaṇa? But he was the head of the government. Who will speak against him? Everything is topsy turvy.

Reporter: Hm. When such... When such situation arises where the king is no more representing the Kṛṣṇa consciousness, and the vaiśyas are no more following that duty...

Prabhupāda: This is, this is... This world is material world. And (aside:) Why don't you come here? You can take another pad. (desires woman guest to sit comfortably)

Devotee: Would you like a chair?

Woman guest: No, it's okay.

Reporter: My question was that when there is no more people following their sva-dharma, their true self...

Prabhupāda: That anyone can do at any moment, any moment.

1974 Conversations and Morning Walks

Room Conversation with Irish Poet, Desmond O'Grady -- May 23, 1974, Rome:

Prabhupāda: No, no. First of all, "Who is God?" Then we shall ask, "Who told God?" (chuckles) That God... That is the Vedānta-sūtra, athāto brahma jijñāsā: "Now we should enquire about God, what is God, who is God." Unless you know who is God, how can you raise the question, "Who instructed God?" If you do not know God, then the question does not arise, "Who instructed God?" Is it not? Yes. So therefore God is explained in the Brahma-sūtra, janmādy asya yataḥ: (SB 1.1.1) "God is He from everything comes, emanates." That is God. That God is explained in the Śrīmad-Bhāgavatam, janmādy asya yataḥ: (SB 1.1.1) "The Supreme Being from whom everything emanates." Now, what is that Supreme Being? What is the nature of the Supreme Being? It is a dead stone or a living being? That is also explained. Janmādy asya yataḥ anvayād itarataś ca artheṣu abhijñaḥ sva-rāṭ (SB 1.1.1). "That God is fully cognizant of everything, directly and indirectly." Unless He is fully cognizant of everything, directly and indirectly, He is not God. So then the same question comes.

Morning Walk -- May 24, 1974, Rome:

Prabhupāda: No, Kṛṣṇa, when Kṛṣṇa is present, when He lifted the Govardhana Hill, everyone saw. Where is your rascal Guru Mahārāja doing that, everyone can see? When Kṛṣṇa in Vṛndāvana, He lifted the Govardhana Hill. All the inhabitants saw it. (break)

Atreya Ṛṣi: ...arising from Kṛṣṇa's pastimes proves that atheists cannot understand Kṛṣṇa. Because they are atheists, they don't want to accept Him as God. Therefore they will not...

Prabhupāda: Atheist do not accept God anywhere. So atheist is different thing. Atheist is atheist. Āsuriṁ. Āsuriṁ bhāvam āśritāḥ. Atheist has no knowledge. (break)

Dhanañjaya: ...control the whole of Rome. They own nearly all the businesses. (break)

Atreya Ṛṣi: ...a few enjoying very much. In the whole city, a lot of parks, a lot of amphitheaters and that is how they went to ruin.

Prabhupāda: Yes. Luxury leads to poverty. American luxury or European luxury leading to these hippies' poverty. Voluntarily they are accepting poverty. Opposite. Sometimes this side, sometimes that side. Pendulum.

Room Conversation with Richard Webster, chairman, Societa Filosofica Italiana -- May 24, 1974, Rome:

Prabhupāda: Suppose India's income, the average income, is very poor. Suppose one man earns ten rupees a day, and if he has to purchase ten rupees simply rice for the family, ten..., what for others? Then he becomes dishonest. He wants to earn money by taking bribe in his own capacity. So bribing has become a custom. Anywhere you go, unless you bribe, you cannot get release. And they say that "Whatever salary we are getting, that is not sufficient. Our extra earning is by taking bribe." And now in the Western countries also the difficulty is arising. I do not know whether you are already, I mean to say, aware that so many boys, they are becoming hippies. They are reluctant to do anything. That is a very dangerous sign. If you... If unemployment, no engagement, that is not good for the country. Everyone should be employed. Everyone should be engaged in some service. That should be the policy of the government. And everyone should be happy, without any anxiety. That is good government. So many people unemployed, doing nothing, producing nothing.

Room Conversation with devotees about Twelfth Canto Kali-yuga, and Conversation with Guest -- June 15, 1974, Paris:

Nitāi: O.K. "I offer my obeisances unto Lord Śrī Kṛṣṇa, the son of Vāsudeva, who is the Supreme, All-pervading Personality of Godhead. I meditate upon Him, the transcendent reality, who is the primeval cause of all causes, from whom all manifested universes arise, in whom they dwell, and by whom they are destroyed. I meditate upon that eternally effulgent Lord who is directly and indirectly conscious of all manifestations and yet is beyond them. It is He only who first imparted the Vedic knowledge into the heart of Brahmā."

Prabhupāda: And this is Vedic knowledge.

Nitāi: "Who is the first created living being."

Prabhupāda: You read another verse, aham ādir hi devānāṁ maharṣīṇāṁ ca (Bg 10.2). Aham ādir hi devānām. (loud noise in background) Never mind, never mind. Don't bother. That's all right.

Morning Walk -- June 29, 1974, Melbourne:

Madhudviṣa: Sometimes a question is arisen that devotees are working hard to serve Kṛṣṇa, but sometimes they don't feel that they are working in love and devotion. They are doing the work, but sometimes...

Prabhupāda: Yes, in the beginning there is no love. Let him work on the direction of God's representative. (break) Therefore it has been warned, arcye viṣṇau śilā-dhīr guruṣu nara-matir vaiṣṇave jāti-buddhiḥ. The Deity of Viṣṇu, if one thinks, "This is made of stone; this is made of wood; this is made of metal," and spiritual master as ordinary human being, these are hellish considerations. Arcye viṣṇau śilā-dhīr guruṣu nara-matiḥ. Guruṣu means the spiritual master. Nara-matiḥ, a ordinary human being. And vaiṣṇave jāti-buddhiḥ. And Vaiṣṇava, a devotee—"Oh, he is brāhmaṇa Vaiṣṇava. He is European Vaiṣṇava. He is this Vaiṣṇava, that..." No. These are forbidden.

1975 Conversations and Morning Walks

Room Conversation -- March 2, 1975, Atlanta:

Prabhupāda: So it is very nice. You have dedicated to Hare Kṛṣṇa. Then?

Svarūpa Dāmodara: The second one is "Order Cannot Arise from Disorder." This will be based on mathematical arguments.

Prabhupāda: Very good.

Svarūpa Dāmodara: That is also Jad Prabhu's (indistinct).

Prabhupāda: Yes.

Svarūpa Dāmodara: And third one is "The Statistical Disproof of Darwin's Theory." This is on advanced mathematics. That also Richard Prabhu's duty.

Prabhupāda: Very good.

Svarūpa Dāmodara: And then on fourth chapter we have a section called "False Theory," namely that life originates from matter. This will be Mādhava Prabhu's...

Prabhupāda: Life originates from matter?

Room Conversation with Reporter -- March 9, 1975, London:

Prabhupāda: The difficulty has arisen—I am claiming to be Hindu, but I am not following the Vedic rules. You are claiming to be Christian, but you are not following the Christian rules. This is going on all over the world.

Reporter: But if someone was making the Bible a sort of reality in their lives...

Prabhupāda: Yes, it is good. What is the wrong there, Bible? It is everything all right. We don't say "The Bible is bad, and Vedas are good." We don't say that.

Reporter: Are you yourself or do your followers regard you as an incarnation of Kṛṣṇa or as the teacher of His teachings?

Prabhupāda: No. We regard ourself as servant of Kṛṣṇa.

Reporter: Servant of Kṛṣṇa.

Prabhupāda: Yes.

Room Conversation with Press Representative -- March 21, 1975, Calcutta:

Prabhupāda: All men can stand or not stand—that is a different question. The fact is this. Suppose if I say, "Unless you become a graduate, you cannot enter law college." Now this question does not arise that whether everyone will be graduate. But this is the condition. This is the condition. Anyone who fulfills this condition, he can be admitted.

Guest: Then what is the condition prescribed for standing on the spiritual platform?

Prabhupāda: This is the spiritual platform,

brahma-bhūtaḥ prasannātmā

na śocati na kāṅkṣati

samaḥ sarveṣu bhūteṣu

mad-bhaktiṁ labhate parām

(BG 18.54)

This is spiritual. Unless you come to this platform, there is no question of samaḥ sarveṣu bhūteṣu or samyavāda. Generally, they do not know it. They are talking of samyavāda. They do not know what is the platform of samyavāda. That is also further explained in Śrīmad-Bhāgavatam, na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). Bhāgavata, śāstra, all Vedic literatures, they are perfect. So people do not know what is the aim of life. Therefore they have got different views. Actually they are missing what is the aim of life. There is a English proverb, "A man without aim and a ship without rudder," or something like that. So similarly, ask anybody what is the aim of life. He doesn't know, no clear idea.

Conversation with the GBC -- March 27, 1975, Mayapur:

Jayatīrtha: Six months after first initiation. All right. So the next role for the GBC man is to act as the designated representative of Śrīla Prabhupāda to settle all philosophic, procedural disputes which may arise and are not settled at the temple level. In other words, any philosophic question a temple president can't ans...

Prabhupāda: No, you... Eh?

Jayatīrtha: If there's some philosophic question and the temple president can't answer it, then the GBC...

Prabhupāda: Then GBC should be consulted. And if the GBC cannot answer, then I'll answer.

Morning Walk -- April 7, 1975, Mayapur:

Prabhupāda: Yes. Yes. And what is austerity? It is very simple thing. Vāsudeve bhagavati bhakti-yoga-prayojitaḥ, janayaty āśu. If you continue devotional service to Lord Vasudeva, Kṛṣṇa, then automatically the effect of these austerities will become, janayaty āśu, very soon. Vairāgyam. Austerities means detachment to the material world. That is the result of austerity. So śāstra says janayaty āśu vairāgyam. Simply by executing devotional service to Vasudeva, that vairāgya, detachment, very soon arises. Come. Chant Hare Kṛṣṇa. That is very good engagement.

Puṣṭa-kṛṣṇa: It says in the Bhagavad-gītā that persons who at least attempt to become Kṛṣṇa conscious, they again, at least they get human form of life.

Prabhupāda: Yes.

Evening Discussion -- May 6, 1975, Perth:

Paramahaṁsa: I think perhaps (indistinct) So actually the differences, whatever little differences may arise, those differences amongst the ācāryas, they are due to different feelings of love for Kṛṣṇa or His manifestations.

Prabhupāda: You'll find in some, among some devotees, they will criticize, "Why you are worshiping Rāmacandra? He could not save even His wife." (laughter) And some will, "Ah, you are worshiping Kṛṣṇa. He was so fond of women." Like that. In Vṛndāvana you'll find they are different. Somebody will say, "Hare Kṛṣṇa," another will say, "Sītā Rāma." There will be competition. There is not difference. Both of them know that either I worship Rāma or Kṛṣṇa, They are the same.

Amogha: Śrīla Prabhupāda? Here it mentions Brahmān, and as I understood oṁkāra... My question is whether oṁkāra is a representation...

Prabhupāda: There is no question about oṁkāra there. Discuss on the verse. But oṁkāra is also Kṛṣṇa. Praṇavaḥ sarva vedeṣu. Raso 'ham apsu kaunteya praṇavaḥ sarva vedeṣu (BG 7.8). Kṛṣṇa says, "I am praṇavaḥ." So oṁkāra is not different than Kṛṣṇa. But oṁkāra is pronounced by the impersonalists. That is the difference. Kṛṣṇa, when He says that "I am praṇavaḥ, I am oṁkāra," then where is the objection? They foolishly say that oṁkāra is better than Kṛṣṇa. There is no need of chanting "Kṛṣṇa." That is not good.

Room Conversation with Alcohol and Drug Hospital People -- May 16, 1975, Perth:

Paramahaṁsa:

dhyāyato viṣayān puṁsaḥ

saṅgas teṣūpajāyate

saṅgāt sañjāyate kāmaḥ

kāmāt krodho 'bhijāyate

Translation: "While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises."

Prabhupāda: If one becomes lusty and if it is not fulfilled, he becomes angry. This is all psychological.

Guest (2): Yeah, well, when a person is attached to that group in the temple, isn't this, become a lust too? You see, being influenced by the group and also attached to the people...

Prabhupāda: We are teaching to be influenced by Kṛṣṇa. Therefore we have written fifty books like that, four hundred pages. You can show some of our books.

Paramahaṁsa: This is Śrīmad-Bhāgavatam, Volume Two, Volume Four...

Prabhupāda: Sixty volumes.

Room Conversation with Two Lawyers and Guest -- May 22, 1975, Melbourne:

Guest 1: The situation could arise when you wouldn't want somebody to use what you were using for some particular reason. You might be using it yourself at that time. That situation can arise that you don't want...

Madhudviṣa: We are believing that everything belongs to God. If someone else does not believe in that concept and tries to use...

Prabhupāda: That is wrong, that I say. That is his wrong conception.

Guest 2: Well, how do you reconcile or how do you work out a situation... If everything belongs to God, we have to run society, and...

Prabhupāda: But you don't forget that everything belongs to God. Because you have to run society, it does not mean that you forget the real thing.

Morning Walk -- June 21, 1975, Los Angeles:

Prabhupāda: Therefore he is known as vidvān, the most, supreme learned. He made this Śrīmad-Bhāgavatam to help these rascals who are spoiling their life only in sense gratification. (break) Life is meant for tapasya. Tapo divyaṁ putrakā yena śuddhyed (SB 5.5.1). They do not know that our existentional condition is impure. The question does not arise that "I do not wish to die. Why there is death?" They are so dull-headed, this question does not... They are trying to solve so many question, but this question does not arise in their mind, that "I don't wish to die. Why death is forced upon me?" Inquire. Come on, all philosophers and scientists, come and make an inquiry commission, that "I don't want to die. The death is forced upon me. I don't want to become old man, and it is forced upon me. What is the reason?" Therefore they are rascals. The prime problem, they have set aside. Big, big scientists... That Professor Einstein and other, other, they are big, big scientists. They do not consider this question, that "I am a big scientist. So I am also going to die. So why it is?" That question, they have set aside. And they manufacture atom bomb to make dead very easy, not to stop death, but death-making very easily available. This is scientific. Hmm? Is that scientific?

Morning Walk -- June 21, 1975, Los Angeles:

Prabhupāda: (break) ...worm and the sun. When the sun is arisen, the glowworms, automatically finished. (break) ...motto, "Kṛṣṇa is sun." You know it? Kṛṣṇa sūrya-sama. So when Kṛṣṇa sun is there, all these glowworms' lightening will be finished. (break) ...this sun always shining. Then these glowworms will be finished. (break) ...that Sikh, Bhajan? What is that?

Tamāla Kṛṣṇa: Yogi Bhajan.

Prabhupāda: Ah ha. He came to invite me.

Tamāla Kṛṣṇa: Really? In Hawaii?

Prabhupāda: Yes.

Jayatīrtha: He came to our temple a few nights ago also, for āratik.

Tamāla Kṛṣṇa: He has a big following.

Prabhupāda: So he came to invite me. I indirectly refused.

Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:

Prabhupāda: That means one has to come to the platform of brāhmaṇa. Then he can enter into devotional service. Samaḥ sarveṣu bhūteṣu mad-bhaktiṁ labhate param (BG 18.54). In that brāhminical state he sees every living entity as part and parcel of God. That is samaḥ, equality. He does not see like this, that the human being has soul and the cow has not soul. He does not see like that. He sees the cow has soul, the ant has soul, the elephant has soul, the tree has soul, the human being has soul. That is samaḥ sarveṣu bhūteṣu. By ignorance he thinks that "The tree has no soul; the cow has no soul; the animal has no soul; simply we have got soul." That is ignorance, base quality. But when you come to the pureness of goodness, samaḥ sarveṣu bhūteṣu, this qualification will arise. So a devotee is not willing to kill even an ant because he knows that "He is also soul, part and parcel. By his karma, he has become ant, I have become a human being. So I am the same soul; he is the same soul. He is different body. He is suffering in that way. I have got different body. I am also suffering, but I am thinking I am enjoying." That is samaḥ sarveṣu bhūteṣu. What is the meaning, samaḥ sarveṣu bhūteṣu?

Morning Walk -- October 9, 1975, Durban:

Puṣṭa Kṛṣṇa: Yes. The difficulty arises in... We say, well, you have to grow old. And then we say the moon is so high above the sun. So...

Prabhupāda: So how can you deny it? First of all tell me. You have not gone there.

Puṣṭa Kṛṣṇa: I haven't gone, but the argument...

Prabhupāda: No, no. The scientists. I challenge that he has not gone there.

Puṣṭa Kṛṣṇa: (to someone:) Pay your obeisances.

Prabhupāda: Hare Kṛṣṇa. Jaya. I have not gone, you have not gone, but I have got this authentic literature; you have nothing. So my position is better than yours. You are fool. You are befooled because you are simply contemplating. But I have got a definite literature, information. So my position is better than yours. Whose car is it? Oh, some of them are chanting? Jaya.

1976 Conversations and Morning Walks

Room Conversation -- April 23, 1976, Melbourne:

Prabhupāda: So then these question do not arise at all, because he does not know what are sins and what are to be avoided and how to love God. These things required. There is a process. Just like if you want to love a girl or a girl wants to love you, there is a process. Unless there is no love. If you do not follow the process.... Suppose.... These are the general principles. If you love somebody you give something, some presentation. That you have given me, the presentation. It is a question of love. You are not giving to anyone, but you have got some love. So you give something to God. The first question of love is that "What you are giving to God?"

Guest (2): What am I giving to God?

Prabhupāda: Yes.

Morning Walk -- June 18, 1976, Toronto:

Prabhupāda: They are taking human flesh also. Gradually they will be accustomed to take human flesh. Carnivore also. (break) ...Mahāprabhu said, asat eka strī-saṅgī, strī-saṅgī, those who are attached to woman, he's asat.

Puṣṭa Kṛṣṇa: (break) The question might arise that a jñānī is someone who is aware of his spiritual nature, that he's not this body, ahaṁ brahmāsmi. Then the karmī is one who is, dehātma-buddhi, in the bodily concept of life, and he's desiring so many materialistic things. So how can it be that the karmī, who is after some material benefit, if he approaches Kṛṣṇa, he can be better off than the jñānī?

Prabhupāda: Because he has approached Kṛṣṇa.

Puṣṭa Kṛṣṇa: Even he may be in the bodily concept?

Prabhupāda: Oh, yes. That will be rectified. Kṣipraṁ bhavati dharmātmā. Huh? What is that? Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati (BG 9.31). Api cet sudurācāro bhajate mām ananya-bhāk (BG 9.30). When one has come to the fire, some way or other, he'll be warm, gradually. That is the.... He has come to the right path. (break) ...kāmād bhayāt, krodhāt. Either.... Anyone who comes to Kṛṣṇa.... Just like gopīs, they were captivated. They were village girls. They did not know what is God, what is Brahman, nothing. But they were captivated: "Kṛṣṇa is very beautiful boy." That's all.

Room Conversation and Reading from Srimad-Bhagavatam Canto 1 and 12 -- June 25, 1976, New Vrindaban:

Prabhupāda: A scholar like Vyāsadeva has completed many expansions of the Vedic literatures, ending with the Vedānta philosophy, but none of them have been written directly glorifying the Personality of Godhead. Dry philosophical speculations even on the transcendental subject of the Absolute have very little attraction without directly dealing with the glorification of the Lord. The Personality of Godhead is the last word in transcendental realization. The absolute realized as impersonal Brahman or localized Supersoul, Paramātmā, is less productive of transcendental bliss than the supreme personal realization of His glories. The compiler of the Vedānta-darśana is Vyāsadeva himself. Yet he is troubled, although he is the author. So what sort of transcendental bliss can be derived by the readers and listeners of Vedānta which is not explained directly by Vyāsadeva the author? Herein arises the necessity of explaining Vedānta-Sūtra in the form of Śrīmad-Bhāgavatam by the self-same author." He has not said it, so how can they know it?

Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban:

Prabhupāda: "They say that this world is unreal, that there is no foundation and that there is no God in control. It is produced of sex desire and has no cause other than lust." Purport. "The demoniac conclude that the world is phantasmagoria. There is no cause, no effect, no controller, no purpose: everything is unreal. They say that this cosmic manifestation arises due to chance material actions and reactions. They do not think that the world was created by God for a certain purpose. They have their own theory that the world has come about in its own way and that there's no reason to believe that there is a God behind it. For them there is no difference between spirit and matter, and they do not accept the supreme spirit. Everything is matter only, and the whole cosmos is supposed to be a mass of ignorance. According to them, everything is void, and whatever manifestation exists is due to our ignorance in perception. They take it for granted that all manifestation of diversity is a display of ignorance. Just as in a dream we may create so many things which actually have no existence, so when we are awake we shall see that everything is simply a dream.

Room Conversation -- July 1, 1976, New Vrindaban:

Puṣṭa Kṛṣṇa: His last questions are like this. He's asking about proselytizing in the Western countries, preaching. Is there any hope for preaching? He says Hindi dharma, like this. I think everything is arising because of the Hare Kṛṣṇa movement and your Divine Grace's preaching work. Otherwise, they were all sleeping.

Hari-śauri: Ten years ago if they'd have asked these questions before you came to the West, they wouldn't even have thought about going to the West. They are only asking that now because they can see in the last ten years we've been so much successful.

Prabhupāda: They do not know what is bhakti, what is Vedānta. They do not know. Simply aspiring, all after women and money, that's all. First-class rogues. I know all of them, all first-class rogues, after money and women. Beginning from Vivekananda. But they are so popular, if you say openly... Satyam bruhet ma bruhet satyam apriyam(?). "You can speak truth, but don't speak which is unpalatable." But we speak in a different way. And directly we don't speak. People will be angry. They're already fools and rascals.

Room Conversation -- July 10, 1976, New York:

Prabhupāda: "Shaving the head announces renunciation of material pleasures. The tilaka is a mark made with clay-two narrow vertical stripes on the forehead meeting in a triangular swatch on the bridge of the nose. It identifies the body as a temple to be used only in the service of God. Full-time students follow a rigorously monastic life. They arise at four a.m. in the morning, begin four hours of prayer and chanting. At nine o'clock they have breakfast, seated cross-legged on mats on the floor. The men eat apart from the women. During the day devotees work at various preaching programs or at regular jobs. At seven p.m. devotional services are held in the center's temple. In Manhattan this features an ornate shrine including representations of Kṛṣṇa and His consort, Rādhā. Both are costumed sumptuously with elaborate care; both wear festoons of flowers. Visitors are cautioned, 'When you go in the temple room remember that these statues you see are not representations of the Deities, they are the Deities. Kṛṣṇa is in everything, Kṛṣṇa is everywhere.

Morning Walk -- July 11, 1976, New York:

Prabhupāda: So? (pause) That is the question put by Sanātana Gosvāmī. Ke āmi, kene āmāya jāre tāpa-traya. "I want to live, but what is that force that does not allow me to live?" This is the question, this is the question. They are trying to find out so many laws, so many, what is the purpose? They want to live, but there is a force that will not allow you to live. That is the human question. When this question arises, then he is human being; otherwise he's a dog. Dog never inquires.

Puṣṭa Kṛṣṇa: He has no control over it.

Prabhupāda: Huh?

Puṣṭa Kṛṣṇa: He has no control over it.

Prabhupāda: Neither he can understand, he has no intelligence.

Morning Walk -- July 11, 1976, New York:

Svarūpa Dāmodara: Śrīla Prabhupāda? In this biomedical science, this ethics, there's a problem arising. The person, the family of the person who is suffering, says that "Please don't apply these machines. Let the person die." But the medical doctors say "No, we'll keep him alive as long as we can go on." So this is a problem. So who's right? Is the family right, or...

Prabhupāda: Family right. Family is intelligent, that "You are rascal, why you are trying? Let him die peacefully."

Bali-mardana: They say "Let him die in dignity. Why keep him in the machine?" The family says "Let him die in dignity."

Rāmeśvara: They keep him in coma.

Prabhupāda: After all, you cannot protect. Why you give trouble at the time of death? You cannot protect; your foolish attempt will not help him. This is the same philosophy, that the animal is suffering, to kill him. Mercy of killing, what is called?

Room Conversation -- July 26, 1976, London:

Jayatīrtha: "As long as one does not inquire about the spiritual values of life, one is defeated and subjected to miseries arising from ignorance."

Prabhupāda: Everything, whatever he's doing—the so-called nonsense advancement of civilization is defeat, simply defeat. What is your advancement? You are completely under the control of the laws of material nature. What is your progress? So yāvan na jijñāsata ātma-tattvam. Only this hodgepodge. They are wasting so much time going to the Mars, spending so much money. But there is no inquiry, ātma-tattvam: "What I am? What is my goal of life?"

Bhagavān: They are zero.

Prabhupāda: Such zero. Apaśyatām ātma-tattvaṁ gṛheṣu gṛha-medhinām (SB 2.1.2).

Room Conversation -- August 14, 1976, Bombay:

Harikeśa: "As long as one does not inquire about the spiritual values of life, one is defeated and subjected to miseries arising from ignorance. Be it sinful or pious, karma has its resultant actions. If a person is engaged in any kind of karma, his mind is called karmātmaka, colored with fruitive activity. As long as the mind is impure, consciousness is unclear. And as long as one is absorbed in fruitive activity, he has to accept a material body."

Prabhupāda: That's all. By lābha-yoga (?) woman will become man and the man will become woman.

Indian Doctor: So long you are taking birth...

Prabhupāda: What action you have got? Before that the verse is,

nūnaṁ pramattaḥ kurute vikarma

yad indriya-prītaya āpṛṇoti

na sādhu manye yata ātmano 'yam

asann api kleśada āsa dehaḥ

(SB 5.5.4)

So this body is temporary, but it is very miserable. That they do not understand.

Evening Darsana -- September 1, 1976, Delhi:

Indian man (3): Draining is different levels arising water (indistinct) in excessive in quantity, and the natural drains are not efficient enough to take it out. I was told that...

Prabhupāda: There is no sufficient outlet.

Indian man (3): Yes. But some of those āśrama, Mathurā, it's very deep, that four feet water in the āśramas. Three-four feet water.

Prabhupāda: Within the āśramas?

Indian man (3): And temple.

Pradyumna: Our temple is all right. Raman Reti is not flooded where we are. It's almost up to Fogel Ashram in the back, Yamunā, but it has not come to our Raman Reti.

Indian man (3): And now you will remain here in India for some time?

Prabhupāda: That I do not know. I, actually, now it is little troublesome for me to travel all the year.

Morning Walk and Room Conversation -- December 7, 1976, Hyderabad:

Prabhupāda: Yes, surrounding, cold atmosphere. Something like... But it is fiery. And how they say that sun reflects some dust? Eh? How people believe it? (break) ...to be given in charge some plot of land to develop it.

Mahāṁśa: One problem that could arise by giving them a fixed place, especially giving these labor people, if we give them a fixed place, then tomorrow they may... If they break the principles we may want to remove them.

Prabhupāda: No, you should change every month.

Mahāṁśa: Yes. Because the new phrases by the government is that "Tillers become owners." Whoever tills the land, he becomes...

Prabhupāda: And this society is the society tillers, no individual person.

1977 Conversations and Morning Walks

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: Let them go to the farm. We are therefore organizing farm. As soon as they are jobless, "Come on. We shall feed you. We shall give you food." There is no scarcity of food.

Hari-śauri: Does that mean we have to wait for the situation to arise where they are jobless?

Prabhupāda: No. Wait... We are waiting, but if anyone comes, we have already big, big farms. "Come, hundreds. We shall provide you."

Hari-śauri: But this is talking in terms of millions of people who are engaged in America in the cities.

Prabhupāda: Oh, yes. Let millions... The land is also millions' acres. We shall utilize gradually.

Morning Walk -- February 1, 1977, Bhuvanesvara:

Svarūpa Dāmodara: According to this logical positivism, you can say that it is convenient to say that man has arisen from apes, but that is not the truth.

Prabhupāda: There is no experiment.

Svarūpa Dāmodara: There's no experiment, but it is convenient to assume according to this logic, but that's not a fact.

Prabhupāda: But why the modern ape is not producing any human being?

Svarūpa Dāmodara: They say that's a long time ago...

Prabhupāda: Long time.

Svarūpa Dāmodara: Millions of years ago.

Prabhupāda: But why man is producing man? Not the ape? Just see how they lunatic they are.

Room Conversation -- February 18, 1977, Mayapura:

Prabhupāda: The demoniac conclude that the world is phantasmagoria. There is no cause, no effect, no controller, no purpose: everything is unreal. They say that this cosmic manifestation arises due to chance material actions and reactions. They do not think that the world was created by God for a certain purpose. They have their own theory: that the world has come about in its own way and that there is no reason to believe that there is a God behind it. For them there is no difference between spirit and matter, and they do not accept the Supreme Spirit. Everything is matter only, and the whole cosmos is supposed to be a mass of ignorance. According to them, everything is void, and whatever manifestation exists is due to our ignorance in perception. They take it for granted that all manifestation of diversity is a display of ignorance. Just as in a dream we may create so many things, which actually have no existence, so when we are awake we shall see that everything is simply a dream.

Room Conversation with Adi-kesava Swami -- February 19, 1977, Mayapura:

Ādi-keśava: One other thing that is sometimes arising is that when we are arguing the case in the court...

Prabhupāda: Why not get help from some Indian lawyer?

Ādi-keśava: Some are willing to help us. This one man Din Agnihotri from Southern University Law School, he helped us make the basis of the case. But most of the Indian lawyers, they will not help us.

Prabhupāda: Why?

Evening Darsana -- May 13, 1977, Hrishikesh:

Prabhupāda: If you want to love somebody, you must know him. Love is not with the air. If you want to love somebody, then you must know what he is and why should I love him. So nobody can understand Kṛṣṇa. Where is the question of love? If you do not understand what is Kṛṣṇa, the question of loving Him does not arise. But here Caitanya Mahāprabhu is giving directly love of Kṛṣṇa. That means Kṛṣṇa understanding is automatically—finished. Therefore He is addressed as the most magnanimous. So it is not at all seldom. As the age is fallen, the most magnanimous incarnation is Caitanya Mahāprabhu, and He is giving directly Kṛṣṇa, Kṛṣṇa-prema. You take it. Why don't you take it? It is not seldom. You do not like to take it. That is the disease. And that is aśraddadhāna. There is no śraddhā. Aśraddadhānāḥ puruṣāḥ, mām aprāpya (BG 9.3). How you can get Kṛṣṇa? There is no śraddhā. Therefore they must suffer in the cycle of birth and death. Nivartante mṛtyu-saṁsāra.

Discussions -- June 2, 1977, Vrndavana:

Tamāla Kṛṣṇa: Yeah. "But if the need arises, they may be."

Girirāja: Do we have a list of these?

Tamāla Kṛṣṇa: "If the need arises...

Rāmeśvara: "They may be sold or mortgaged, etc...."

Tamāla Kṛṣṇa: "By the consent..."

Prabhupāda: Hm. Sold or mortgaged, never.

Girirāja: Prabhupāda doesn't want us to put in "can be sold or mortgaged..."

Tamāla Kṛṣṇa: What about mortgaged? Just like, as an example, that New York building. They'll... When they pay it off, that building...

Rāmeśvara: They can get a million-dollar loan.

Tamāla Kṛṣṇa: They can get a loan for a million dollars.

Rāmeśvara: And buy another building.

Tamāla Kṛṣṇa: Or so many buildings.

Girirāja: But then there's risk.

Prabhupāda: Yes. That you consider.

Discussions -- June 2, 1977, Vrndavana:

Rāmeśvara: We have that. "In principle should never be sold, but if the need arises, they may be sold or mortgaged with the consent of the GBC."

Gopāla Kṛṣṇa: Committee members.

Prabhupāda: Outside India.

Rāmeśvara: Yes, this is outside India.

Tamāla Kṛṣṇa: In India they can never be. It's irrevocable.

Rāmeśvara: "But if the need arises, they may be sold or mortgaged with the consent of the GBC committee members who are listed as follows."

Tamāla Kṛṣṇa: Then you can say, "The properties and their committee members are listed as follows."

Rāmeśvara: Right. "The GBC committee members."

Jayapatākā: Not all of them. (background talking)

Girirāja: We can put the cities.

Tamāla Kṛṣṇa: Girirāja is suggesting that there's no need to list the address or in details.

Prabhupāda: No.

Room Conversation -- October 14, 1977, Vrndavana:

Svarūpa Dāmodara: Where is Brahma-tīrtha? He's the Perfect Questions, Perfect Answers, one of the authors. Next to him is Sadāpūta, who wrote two books on quantum physics and the laws of consciousness, demonstration by mathematics that life cannot arise from matter.

Tamāla Kṛṣṇa: I read you that in London, Śrīla Prabhupāda. That was Sadāpūta's book that we read in London.

Svarūpa Dāmodara: And next to him is Mādhava. His body is like mine-small. So we are making points that modern science doesn't know life.

Prabhupāda: No, you are making point, but there is no reaction from the other side?

Svarūpa Dāmodara: Not so many.

Prabhupāda: Oh.

Room Conversation -- October 27, 1977, Vrndavana:

Tamāla Kṛṣṇa: Okay. Can't read it? Okay. Is there a flashlight? The heading, Śrīla Prabhupāda, says, "The nonphysical view on the origin of species." Nonphysical view. "Materialists and men of faith continue to disagree over the origins of life. According to the first group, life is derived from atoms and molecules. The Russian scientist Dr. A. I. Oparin has been propagating this view since 1957. But the challengers demand 'really solid examples of life arising from matter.' " The challengers don't accept it, Śrīla Prabhupāda.

Prabhupāda: Huh?

Tamāla Kṛṣṇa: It says here the challengers want some solid proof that life comes from matter. They're not willing to be duped simply by this man's statement. They want to see some real examples. "At a three-day international conference on 'Life Comes from Life' at Vṛndāvana last week at the Bhaktivedanta Institute, it was stressed..." Śrīla Prabhupāda, do you want it Bhaktivedanta Institute or Bhaktivedanta Swami?

Prabhupāda: Oh, that's all right.