Apology

Expressions researched:
"apologetics" |"apologies" |"apologised" |"apologize" |"apologized" |"apologizes" |"apologizing" |"apology"

SB Canto 5

SB 5.10.24, Purport:

Śrī Caitanya Mahāprabhu has said that by offending a Vaiṣṇava, one finishes all his spiritual activities. Offending a Vaiṣṇava is considered the mad elephant offense. A mad elephant can destroy an entire garden which has been developed with great labor. One may attain the topmost platform of devotional service, but somehow or other if he offends a Vaiṣṇava, the whole structure collapses. Unconsciously, King Rahūgaṇa offended Jaḍa Bharata, but due to his good sense, he asked to be excused. This is the process by which one can be relieved from a vaiṣṇava-aparādha. Kṛṣṇa is always very simple and by nature merciful. When one commits an offense at the feet of a Vaiṣṇava, one must immediately apologize to such a personality so that his spiritual advancement may not be hampered.

SB Canto 6

SB 6.9.42, Purport:

The Absolute Truth exists in three phases of spiritual understanding—Brahman, Paramātmā and Bhagavān (brahmeti paramātmeti bhagavān iti śabdyate (SB 1.2.11)). Bhagavān, the Supreme Personality of Godhead, is the cause of Brahman and Paramātmā. Brahman, the impersonal Absolute Truth, is all-pervading, and Paramātmā is locally situated in everyone's heart, but Bhagavān, who is worshipable by the devotees, is the original cause of all causes. A pure devotee is aware that since nothing is unknown to the Supreme Personality of Godhead, He need not be informed of a devotee's conveniences and inconveniences. A pure devotee knows that there is no need to ask the Absolute Truth for any material necessities. Therefore, while informing the Supreme Lord about their distress in being attacked by Vṛtrāsura, the demigods apologized for offering prayers for their safety. A neophyte devotee, of course, approaches the Supreme Lord for relief from distress or poverty, or for speculative knowledge of the Lord.

CC Madhya-lila

CC Madhya 2.35, Purport:

In the Bhakti-rasāmṛta-sindhu, the word dainya (humility) is explained as follows: “When unhappiness, fearfulness and the sense of having offended combine, one feels condemned. This sense of condemnation is described as dīnatā, humility. When one is subjected to such humility, he feels physically inactive, he apologizes, and his consciousness is disturbed. His mind is also restless, and many other symptoms are visible.

Message of Godhead

Message of Godhead Introduction:

The lights that emanate from such transcendental sources generally enter into us by our aural reception. So only if we are ready to offer a submissive aural reception to the message of Godhead can we know Godhead as He is and our relationship with Him as it is. This message of Godhead is presented herewith in that transcendental spirit, for the benefit of people in general and real seekers of truth in particular. We do not know how far we shall be successful in our tiny attempt, but we must always apologize for all our defects in this respect.

1975 Conversations and Morning Walks

Morning Walk -- October 18, 1975, Johannesburg:

It will not be allowed, and they are trying for it. How this body can be maintained? 'Yes, we are trying. Now the disease has been reduced. Now they are living more days.' These are their foolish. They will never say, 'No, it is impossible.' Still, they will support their rascal endeavors." Modern advancement of science, what actually they have done? We are talking on that point. Simply misleading. The Bhaktivinoda Ṭhākura has sung one nice... (tape recorded section accidentally plays) "eating meat and drinking wine." (Prabhupāda and devotees laugh at interruption. Harikeśa apologizes) That... He says, jada vidy saba māyāra vaibhava. Jada vidyā means material education, the so-called material science.

1947 to 1965 Correspondence

Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958:

To save these foolish audiences in future Maharaja Pariksit had already asked Sripada Sukadeva Goswami to clear the Rasaleela activities of Lord Sri Krishna. The transcendental nature of Rasa Lila does not require to be apologised by any Mayavadi or mundane moralist. The Lila is what it is. Srila Vyasadeva never desired that in future the real purpose of the Rasa Lila had to be explained by some mundane scholar with poor fund of knowledge.

1967 Correspondence

Letter to Rayarama -- Calcutta 5 November, 1967:

If possible the boy who had spat upon Kirtanananda in the presence of Hayagriva must be requested to send a letter of regret and apology for the mistake he had done.

Letter to Brahmananda -- Calcutta 5 November, 1967:

Please accept my blessings. Replying your letter dated Oct. 21, I quite appreciate your statement and I am happy that you have now taken care of the Gita Mss. I have already written to Hayagriva that the instructions which I impart are not dogmas. Our instructions are all based on sufficient logic and philosophy. The thing is that while conducting missionary activities it is quite natural that sometimes the situation may become very provocative, but we have to deal in these matters very carefully. The boy who spat upon the person of Kirtanananda must send a letter of regret and apology. That will be nice. You should always try to pacify the living entities in their rebellious propensities.

1968 Correspondence

Letter to Dayala Nitai -- Los Angeles 29 December, 1968:

Please accept my blessings. I bet to acknowledge receipt of your letter dated December 21, 1968 and I thank you very much for this. You are a very good worker I am fully aware, and I am always encouraged by your nice enthusiasm. You have written at length in apologizing for your difficulty in English language, but we are not concerned with language but with the heart. But at the same time, our language must be elegant to deal with the public. Anyway, you are entrusted with the French edition of Back to Godhead and this is nothing to do with the English language.

1970 Correspondence

Letter to Sri Birlaji -- Bombay 8 November, 1970:

Please accept my greetings. I beg to apologize for not keeping our scheduled appointment on the morning of November 3rd. I became ill due to exhaustion from too much travelling and was not able to leave my room.

1972 Correspondence

Letter to Hamsaduta -- Tokyo 24 April, 1972:

Sivananda is a good soul, and you should try to encourage him. He is just like your younger brother. So far your apologies what is done is done, it doesn't matter. Just go on doing your work. You have got immense field for working in Germany, so with the help of Sivananda and Mandali Bhadra, organize Germany very successfully, and Krishna will be pleased.

1975 Correspondence

Letter to Brahmananda -- Honolulu 6 February, 1975:

Please accept my blessings. I have heard that you want to make apologies to the police and others. This policy is not at all good. We cannot apologize. We have not done anything wrong. Our policy should be to protest against this persecution if they are determined to suppress our movement there. However, everything can be settled peacefully, if they agree to drop the charges and give us facility to push on our movement without further harassment in the future. These are the two points to be considered, so, discuss with Hamsaduta and Bhagavan and do the needful.

Letter to Sri Rameshji Mahalingam -- Vrindaban 31 August, 1975:

Of course we have to speak the truth but very palatably. These neophyte devotees have not yet learned how to speak the truth palatably, but gradually they are learning. Certainly Hindu culture does not allow illicit sex, eating meat, fish or eggs, taking intoxication, or gambling. If Indians, after going to the foreign countries, learn this behavior, certainly it is not good. The only fault on the part of the devotee is that he could not present the things very politely. So you know the nature of the Western young men, so toleration is needed by you considering the position of the other party. Anyway I beg to apologize on behalf of my student, and shall solicit the pleasure of your goodness to visit our temple regularly. One should not be angry and eat his meals on the floor just because someone has stolen his plates. This is a Bengali saying. The logic is that if one's plates are stolen by a thief, we should not become angry and decide not to purchase new plates and eat on the floor.

1976 Correspondence

Letter to Brahmananda -- Honolulu 18 May, 1976:

I am writing a letter to Caitya Guru das to issue one letter of explanation and apology to Mr. Amarshi B. Shretta, P.O. Box 53, Kisumu, Kenya, explaining what the reason was for not bringing his car at the time appointed. Also, please find enclosed one letter from Sarva Vit das Brahmacari in the Mombassa Temple. Please advise him in this matter as you best can judge the situation being there.

I hope that this meets you in good health.

Letter to Caitya-guru -- Honolulu 19 May, 1976:

Please accept my blessings. I have received on report from Brahmananda Swami in Nairobi about an incident that took place that took place when you were there. One Mr. Amarshi B. Shretta, P.O. Box 53, Kisumu, Kenya, had lent his automobile to you that you might use it for me when I came to Kenya. However, it was reported that you disappeared with the car overnight. Mr. Shretta is very much upset at this and he demands an explanation and an apology. There have been many complaints at the mismanagement in the past and now Brahmananda Swami has worked very hard to regain the respect and support of the Indian community in Kenya. Needless to say they are supporting our movement in Kenya and we must be straightforward in our dealings with them. I want you to write a letter of explanation and apology to Mr. Shretta and also you can send one copy of your letter to Brahmananda Swami at the Nairobi Temple address, P.O. Box 28946, Nairobi, Kenya, East Africa. Kindly do this immediately.

I hope that this meets you in good health.