Apahrta means

Expressions researched:
"Apahrta means"

Srimad-Bhagavatam Lectures

Their knowledge has been taken away by māyā. Apahṛta means taken away.

Lecture on SB 1.8.18-19 -- Bombay, April 9, 1971:

But others, they cannot see. Why they cannot see? Māyā-javanikācchannam ajñādhokṣajam avyayam. Because their eyes are covered by a curtain created by māyā. Māyā. Māyayāpahṛta-jñānāḥ (BG 7.15). In the Bhagavad-gītā it is said. They are very much proud of their knowledge, advancement of knowledge, scientific knowledge. But Kṛṣṇa says, māyayāpahṛta-jñānāḥ. Their knowledge has been taken away by māyā. Apahṛta means taken away. Here also, the same thing, Kuntī says, māyā-javanikācchannam ajñā. Māyā-javanikācchannam ajñā adhokṣajam avyayam. They cannot see Adhokṣaja. Kṛṣṇa, or the Supreme Personality of Godhead, is also known as Adhokṣaja. Adhokṣaja. Akṣaja. Akṣa means direct perception. Just like we sometimes say, "Can you show me? Can you show me?" So the answer is, "Whether you have got eyes to see?" God or Kṛṣṇa cannot be seen by these eyes. So Adhokṣaja. Kṛṣṇa's another name is Adhokṣaja. Adhaḥ. Adhaḥ means down, made down, or defeated. Your sense perception will be defeated if you want to realize by God by your imperfect sense perception. That is not possible. You will be defeated. Adhaḥ akṣaja. Akṣaja means akṣa. Akṣa means eyes. Just like we say, "Can you show me?" You cannot see. Because māyā-javanikācchannam, by the māyā there is a curtain. What can you see? Just like we are very much proud of seeing, but we are seeing because there is light. If the light is taken away, you cannot see.

Apahṛta means bewildered; cetasām, consciousness. Such persons, they are thinking that "These things will save me." They never think that they will have to leave all these things behind him, and he has to go alone.

Lecture on SB 7.9.8 -- Seattle, October 21, 1968:

In the Bhagavad-gītā it is stated that bhogaiśvarya-prasaktānāṁ tayāpahṛta-cetasām (BG 2.44). Bhoga, bhoga means sense enjoyment, and aiśvarya means opulence, wealth, riches. Persons who are very much attached to sense gratification and hankering after material opulence, bhogaiśvarya-prasaktānāṁ tayā, and by such thing, apahṛta-cetasām... Apahṛta means bewildered; cetasām, consciousness. Such persons, they are thinking that "These things will save me." They never think that they will have to leave all these things behind him, and he has to go alone. Just like when a bird flies in the sky, so he has to leave behind him everything, and he has to fly in the sky on his own strength. There is no other help. Why bird? Take these airplanes, jet planes. When we get on the sky, leaving this land, no more we can depend on our strength on the land. If the plane is sufficiently strong, then we can fly; otherwise there is danger. Similarly persons who are very much materialistic, they are thinking that this opulence, prestige, and material strength will save him. No. That is bewilderment. Therefore Bhagavad-gītā says, tayā apahṛta-cetasām. Apahṛta-cetasām means whose consciousness has become bewildered by these material opulences. Such persons, tayā apahṛta-cetasām, for them, vyavasāyātmikā buddhiḥ samādhau na vidhīyate. Samādhi. Samādhi means concentration in the vyavasāyātmikā, niścayātmikā-buddhiḥ. Niścayātmikā means to be firmly convinced that "Kṛṣṇa consciousness will only save me." This conviction such persons cannot have. Which persons? Those who are too much sensuous and after material opulence.