Ananya, that is wanted. When cent percent engaged, that is ananya. Bhajate mām ananya-bhāk. If one takes to that position, ananya-bhāk, then even there is some mistake, even there is some fault, still, sādhur eva sa mantavyaḥ (BG 9.30)—he becomes sādhu, immediately.
Prabhupāda: Yes, if your indriyas are engaged in Kṛṣṇa's activities, they are no more pramāthīni; they are controlled. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam, hṛṣīkeṇa hṛṣīkeśa-sevanam (CC Madhya 19.170). When your indriyas are purified, then it will be only engaged in hṛṣīkeṇa hṛṣīkeśa-sevanam. That is bhakti.
Dr. Patel: Rasa-varjaṁ raso 'py asya paraṁ dṛṣṭvā nivartate (BG 9.59).
Prabhupāda: Yes.
Dr. Patel: Unless you have complete, I mean, God consciousness, paraṁ dṛṣṭvā, till then, the rasa does not go, the very sting of your indriyas. So it becomes sort of a vicious circle, sir, and it becomes very difficult to vacate from that.
Prabhupāda: Yes. Hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate (CC Madhya 19.170).
Dr. Patel: By bhakti you can break.
Prabhupāda: Bhakti means when you engage all your senses in the service of Hṛṣīkeśa. That is bhakti. But that we cannot. We say, "Oh, I have got this duty, I have got that duty," not cent percent engaged.
Dr. Patel: Ananya-bhakti.
Prabhupāda: Ananya, that is wanted. When cent percent engaged, that is ananya. Bhajate mām ananya-bhāk. If one takes to that position, ananya-bhāk, then even there is some mistake, even there is some fault, still, sādhur eva sa mantavyaḥ (BG 9.30)—he becomes sādhu, immediately. (break)
Dr. Patel: ...for God, for Kṛṣṇa, is bhakti.
Prabhupāda: Yes, under the superior direction, not whimsically.
Dr. Patel: No.
Prabhupāda: Yes. Whimsical, you cannot do anything.
Dr. Patel: After complete surrender of the buddhi and mind...
Prabhupāda: Yes.
Dr. Patel: ...all the actions that are done in the service of God is bhakti...
Prabhupāda: Yes. When...
Dr. Patel: Without surrendering...
Prabhupāda: Yes.
Dr. Patel: ...the actions are not bhakti.
Prabhupāda: That is the example in the Bhagavad-gītā. When Arjuna saw that "Kṛṣṇa wants it positively. Never mind my..."
Dr. Patel: Then the kariṣye vacanam...
Prabhupāda: Yes. That is bhakti. "Never mind, I do not agree with Kṛṣṇa, but I see that He wants it, I must do." This is bhakti. Kṛṣṇa should be given preference. That is bhakti, not my whimsical way. That is not bhakti. And because we cannot understand Kṛṣṇa, therefore Kṛṣṇa is giving direction.
- tad viddhi praṇipātena
- paripraśnena sevayā
- upadekṣyanti te jñānaṁ
- jñāninas tattva-darśinaḥ
- (BG 4.34)
Go to the person who has seen actually and take information. Simply by reading you will be misleaded. Even persons like Gandhi or Dr. Radhakrishna, Aurobindo, they were misled because they wanted to manufacture their own meaning. They did not like to act as Kṛṣṇa says.