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Amenities

Srimad-Bhagavatam

SB Canto 1

SB 1.14.9, Purport:

Material prosperity consists of a good wife, good home, sufficient land, good children, aristocratic family relations, victory over competitors and, by pious work, attainment of accommodations in the higher celestial planets for better facilities of material amenities. These facilities are earned not only by one's hard manual labor or by unfair means, but by the mercy of the Supreme Lord. Prosperity earned by one's personal endeavor also depends on the mercy of the Lord. Personal labor must be there in addition to the Lord's benediction, but without the Lord's benediction no one is successful simply by personal labor. The modernized man of Kali-yuga believes in personal endeavor and denies the benediction of the Supreme Lord. Even a great sannyāsī of India delivered speeches in Chicago protesting the benedictions of the Supreme Lord. But as far as Vedic śāstras are concerned, as we find in the pages of Śrīmad-Bhāgavatam, the ultimate sanction for all success rests in the hands of the Supreme Lord. Mahārāja Yudhiṣṭhira admits this truth in his personal success, and it behooves one to follow in the footsteps of a great king and devotee of the Lord to make life a full success. If one could achieve success without the sanction of the Lord then no medical practitioner would fail to cure a patient. Despite the most advanced treatment of a suffering patient by the most up-to-date medical practitioner, there is death, and even in the most hopeless case, without medical treatment, a patient is cured astonishingly. Therefore the conclusion is that God's sanction is the immediate cause for all happenings, good or bad. Any successful man should feel grateful to the Lord for all he has achieved.

SB 1.19.13, Purport:

According to religious principles, stool, urine, wash water, etc., must be left at a long distance. Attached bathrooms, urinals, etc. may be very convenient amenities of modern civilization, but they are ordered to be situated at a distance from residential quarters. That very example is cited herein in relation to the kingly order for those who are progressively marching back to Godhead. Lord Śrī Caitanya Mahāprabhu said that to be in intimate touch with dollars-and-cents men, or the kingly order, is worse than suicide for one who desires to go back to Godhead. In other words, the transcendentalists do not generally associate with men who are too enamored by the external beauty of God's creation.

SB Canto 2

SB 2.1.16, Purport:

To prepare oneself for the better next life, one must get out of one's so-called home. The system of varṇāśrama-dharma, or sanātana-dharma, prescribes retirement from family encumbrances as early as possible after one has passed fifty years of age. Modern civilization is based on family comforts, the highest standard of amenities, and therefore after retirement everyone expects to live a very comfortable life in a well-furnished home decorated with fine ladies and children, without any desire to get out of such a comfortable home. High government officers and ministers stick to their prize posts until death, and they neither dream nor desire to get out of homely comforts. Bound by such hallucinations, materialistic men prepare various plans for a still more comfortable life, but suddenly cruel death comes without mercy and takes away the great planmaker against his desire, forcing him to give up the present body for another body.

SB 2.2.2, Purport:

The conditioned soul is always engaged in laying out plans for happiness within the material world, even up to the end of the universal limit. He is not even satisfied with available amenities on this planet earth, where he has exploited the resources of nature to the best of his ability. He wants to go to the moon or the planet Venus to exploit resources there. But the Lord has warned us in the Bhagavad-gītā (8.16) about the worthlessness of all the innumerable planets of this universe, as well as those planets within other systems. There are innumerable universes and also innumerable planets in each of them. But none of them is immune to the chief miseries of material existence, namely the pangs of birth, the pangs of death, the pangs of old age and the pangs of disease.

SB 2.2.2, Purport:

Therefore, the Vedic ways of fruitive activities for the living entities are misleading. One thinks of a superior way of life in this country or that, or on this planet or another, but nowhere in the material world can he fulfill his real desire of life, namely eternal life, full intelligence and complete bliss. Indirectly, Śrīla Śukadeva Gosvāmī affirms that Mahārāja Parīkṣit, in the last stage of life, should not desire to transfer himself to the so-called heavenly planets, but should prepare himself for going back home, back to Godhead. None of the material planets, nor the amenities available there for living conditions, is everlasting; therefore one must have a factual reluctance to enjoy such temporary happiness as they afford.

SB 2.2.4, Purport:

Self-complacence with a polished type of animal civilization geared to sense gratification is delusion, and such a "civilization" is not worthy of the name. In pursuit of such false activities, a human being is in the clutches of māyā, or illusion. Great sages and saints in the days of yore were not living in palatial buildings furnished with good furniture and so-called amenities of life. They used to live in huts and groves and sit on the flat ground, and yet they have left immense treasures of high knowledge with all perfection. Śrīla Rūpa Gosvāmī and Śrīla Sanātana Gosvāmī were high-ranking ministers of state, but they were able to leave behind them immense writings on transcendental knowledge, while residing only for one night underneath one tree.

SB 2.2.4, Purport:

They did not live even two nights under the same tree, and what to speak of well-furnished rooms with modern amenities. And still they were able to give us most important literatures of self-realization. So-called comforts of life are not actually helpful for progressive civilization; rather, they are detrimental to such progressive life. In the system of sanātana-dharma, of four divisions of social life and four orders of progressive realization, there are ample opportunities and sufficient directions for a happy termination of the progressive life, and the sincere followers are advised therein to accept a voluntary life of renunciation in order to achieve the desired goal of life.

SB 2.4.2, Purport:

This is called material civilization of material attachment. Devotion for Lord Kṛṣṇa means negation of all material attachments as detailed above. By the grace of Lord Kṛṣṇa, Mahārāja Parīkṣit was awarded all material amenities and an undisputed kingdom in which to enjoy the undisturbed position of king, but by the grace of the Lord he was able to give up all connections with material attachment. That is the position of a pure devotee. Mahārāja Parīkṣit, due to his natural affection for Lord Kṛṣṇa as a devotee of the Lord, was always executing his royal duties on behalf of the Lord, and as a responsible king of the world he was always careful to see that the influence of Kali would not enter his kingdom. A devotee of the Lord never thinks of his household paraphernalia as his own, but surrenders everything for the service of the Lord.

SB 2.9.33, Purport:

The Personality of Godhead and His kingdom have already been explained. The kingdom of Godhead is not void as conceived by the impersonalists. The Vaikuṇṭha planets are full of transcendental variegatedness, including the four-handed residents of those planets, with great opulence of wealth and prosperity, and there are even airplanes and other amenities required for high-grade personalities. Therefore the Personality of Godhead exists before the creation, and He exists with all transcendental variegatedness in the Vaikuṇṭhalokas. The Vaikuṇṭhalokas, also accepted in the Bhagavad-gītā as being of the sanātana nature, are not annihilated even after the annihilation of the manifested cosmos. Those transcendental planets are of a different nature altogether, and that nature is not subjected to the rules and regulations of material creation, maintenance or annihilation.

SB Canto 4

SB 4.25.40, Purport:

According to the Vedic system, when one is born in this material world he has many obligations. He has obligations to the demigods—the demigods of the sun and moon, King Indra, Varuṇa, etc.—because they are supplying the necessities of life. We receive heat, light, water and all other natural amenities through the mercy of the demigods. We are also indebted to our forefathers, who have given us these bodies, paternal property, intelligence, society, friendship and love. Similarly, we are indebted to the general public for politics and sociology, and we are also indebted to lower animals such as horses, cows, asses, dogs and cats. In this way, as soon as one is born in this material world as a human being, he has so many obligations and is bound to repay all these obligations. If he does not repay them, he is further entangled in the process of birth and death.

SB 4.29.55, Purport:

The main fact is that one has to associate with a saintly person. In this age people are not going to search out a saint in the forest, so the saints and sages have to come to the big cities to make arrangements to receive the people in general, who are accustomed to the modern amenities of material life. Gradually such persons will learn that palatial buildings or comfortable apartments are not at all necessary. The real necessity is to become free from material bondage in whatever way possible. According to the orders of Śrīla Rūpa Gosvāmī:

SB Canto 7

SB 7.8.33, Purport:

Modern scientists and philosophers foolishly explain that there was no civilization prior to three thousand years ago, but the statement of this verse nullifies such whimsical judgments. The Vedic civilization existed millions and millions of years ago. It existed since the creation of this universe, and it included arrangements all over the universe with all the modern amenities and even more.

Other Books by Srila Prabhupada

Nectar of Instruction

Nectar of Instruction 2, Purport:

Thus factories, slaughterhouses, brothels and liquor shops are opened. If people are advised not to collect too many goods, eat too much or work unnecessarily to possess artificial amenities, they think they are being advised to return to a primitive way of life. Generally people do not like to accept plain living and high thinking. That is their unfortunate position.

Human life is meant for God realization, and the human being is given higher intelligence for this purpose. Those who believe that this higher intelligence is meant to attain a higher state should follow the instructions of the Vedic literatures. By taking such instructions from higher authorities, one can actually become situated in perfect knowledge and give real meaning to life.

Easy Journey to Other Planets

Easy Journey to Other Planets 1:

These men attain their desired objects by material activities. They are mechanically engaged in the ritualistic discharge of prescribed duties and are consequently inclined to satisfy the Pitās, or bygone forefathers, and controlling demigods by performance of sacrifices as prescribed by the revealed scriptures. Addicted to such acts of sacrifices and ceremonial observances, such souls enter into the moon after death. When one is thus promoted to the moon, he receives the capacity to enjoy the drinking of soma-rasa, a celestial beverage. The moon is a place where the demigod Candra is the predominating deity. The atmosphere and amenities of life there are far more comfortable and advantageous than those here on earth. After reaching the moon, if a soul does not utilize the opportunity for promotion to better planets, he is degraded and forced to return to earth or a similar planet. However, materialistic persons, although they may attain to the topmost planetary system, are certainly annihilated at the time of the cosmic manifestation's dissolution.

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 8.15-20 -- New York, November 17, 1966:

The description of other planets is there also in the Śrīmad-Bhāgavatam. Now, here it is said, "the Brahmaloka." Because there are many yogis and many, I mean to say, philosophers, they aim at being elevated to the higher planets by their yogic process... Why? Because the facilities of life in the higher planets are more than in this planet. The duration of life, the enjoyment and the amenities and everything is better, thousand times better, thousand times better. So people like. Somebody likes that "We shall go to the heavenly planets or this planet, that planet."

Srimad-Bhagavatam Lectures

Lecture on SB 1.5.8-9 -- New Vrindaban, May 24, 1969:

Kṛṣṇa-varṇaṁ tviṣākṛṣṇam (SB 11.5.32). Lord Caitanya means Kṛṣṇa conscious. Then viśvaṁ pūrṇa, you'll find there is no problem. The world is very happy place. A devotee finds a very nice place. Just like here in New Vrindaban, those who are karmīs, oh, they'll find, "Oh, it is a nonsense place. There is no amenities, modern amenities. There is so much trouble. There is no nice bathroom. There is no water supply." But devotees, they are finding, "Oh, it is very nice place." So just you... Similarly, widely you take, all the karmīs, they are faced with so many problems. But a devotee, those who have taken to Kṛṣṇa consciousness, they have no problem. Viśvaṁ pūrṇa-sukhāyate. And vidhi-mahendrādiś ca kīṭāyate. And for them, all these big, big men, may be very big to others, but for the devotees they're just like worms and germs and ordinary flies.

Lecture on SB 1.8.43 -- Los Angeles, May 5, 1973:

So how God is providing everyone with everything. We require light, we require heat. Just like in ordinary life also, in the state there is heating department, lighting department, plumbing department. Why? These are the amenities we require. So why don't you see that these arrangements are already there. Unless... These arrangements are subordinate. The first arrangement is God's arrangement. God supply you water by rain. You catch up and then you supply in the water-works. Without rain you cannot have any water. Therefore original supplier is God. Eko yo bahūnāṁ vidadhāti kāmān. He's person. He has got brain. He knows that all of them will require everything, such and such thing—heat, light, water.

Lecture on SB 1.16.23 -- Hawaii, January 19, 1974:

Spiritually, it is not good credit. Spiritually, it is waste of energy, waste of energy. Because however nicely you have made all these material facilities, amenities, you cannot stay here. You cannot... You have got a certain amount of energy. So that energy is meant for some other purpose. So your energy not being utilized for the real purpose of life, if you utilize it for increasing your so-called material happiness... Actually, they have not become happy. Otherwise, why so many young boys and girls, they are disappointed? Because this kind of advancement will not make us happy. That is a fact. Therefore, if you waste your energy for things which are not wanted, then you are not advancing, you are being defeated. That they do not know.

Lecture on SB 2.4.2 -- Los Angeles, June 26, 1972:

This is called material civilization of material attachment.

Devotion for Lord Kṛṣṇa means negation of all material attachments as detailed above. By the grace of Lord Kṛṣṇa, Mahārāja Parīkṣit was awarded all material amenities and an undisputed kingdom in which to enjoy the undisturbed position of king, but by the grace of the Lord he was able to give up all connections with material attachment. That is the position of a pure devotee. Mahārāja Parīkṣit, due to his natural affection for Lord Kṛṣṇa as a devotee of the Lord, was always executing his royal duties on behalf of the Lord, and as a responsible king of the world he was always careful to see that the influence of Kali would not enter his kingdom. A devotee of the Lord never thinks of his household paraphernalia as his own, but surrenders everything for the service of the Lord.

Lecture on SB 3.26.25 -- Bombay, January 2, 1975:

Pitṛs, our forefathers, the dynasty or the family in which we have taken birth.

So Vedic injunction is that we are obliged to so many living entities, and we have to satisfy them. Just like you are obliged to the government for supplying so many amenities, and you have to pay tax just to fulfill your obligation. If you don't pay tax, then you are liable to criminality. Similarly, we are receiving so many benefits from the Indra, Candra. We are getting rains from Indra, the moonshine from the Candra or the moon-god, and the sunshine from the sun-god. These are essential things, heat and light. So we are obliged, certainly. But if you take shelter of Kṛṣṇa, then you are free from all obligation. Kṛṣṇa says, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi (BG 18.66). If you don't pay tax, then you are liable to be punished.

Philosophy Discussions

Philosophy Discussion on Gottfried Wilhelm von Leibnitz:

Prabhupāda: This planet is not a very good planet. There are many other planets thousands of times better. The more you go higher planetary systems, the comforts and amenities are a thousand times better, one after another. The next planetary system is a thousand times better than this planetary system, and the next planetary system a thousand times better than that. Similarly, the standard of life, duration of life, they are bigger. Therefore at the end, Brahmaloka, it is stated that twelve hours of the day of Brahmā is incalculable by us. Immediately in the higher planets, suppose if one goes to the moon planet, he gets immediately ten thousand years duration of life, and their year, our six months is equal to their one day. Such years. So there are better, more comfortable situations than here in the higher planetary systems.

Conversations and Morning Walks

1973 Conversations and Morning Walks

Room Conversation with Banker -- September 21, 1973, Bombay:

Prabhupāda: Ah. Physical is my outward dress. Just like your coat, if it becomes old enough, there is no more possibility to use it. You have to throw it away. You have to take another coat. Similarly, physically, I am spirit soul. When my physical body is old enough, useless, then I will have to give it up. I will have to accept another new body. But the question is that I am eternal; why I am forced to accept a body which will be useless after some time? That is the problem. I am eternal, as spirit soul. Na hanyate hanyamāne śarīre (BG 2.20). I do not die after the annihilation of this body. But why I am forced to accept another body, which will be annihilated? This technology is unknown all over the world. And still they are proud of becoming very advanced in science. (Aside:) Open this. Let them come. Keep it open. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānu... (BG 13.9). Come forward. (break) ...technology, although it is a problem. But we can supply this technology, to solve this problem. Jarā-maraṇa-mokṣāya mām... Jarā-maraṇa-mokṣāya. (break) ...modern technologist, scientists, they do not know what is the perfection of life. Now, they are thinking that having a big building, possessing big building, and possessing a few cars and nice bank balance, that is perfection of life. But suppose you get a very nice home, very nice big bank balance, and other amenities.

Morning Walk -- December 10, 1973, Los Angeles:

Prabhupāda: No, no, he's elected, that is same. But his position is supreme. Why he's supreme? As government servant, he gets the highest salary, he has the, all the best facilities, amenities, and his order is final. In this way...

Svarūpa Dāmodara: He has the command of convincing others.

Prabhupāda: Eh?

Svarūpa Dāmodara: He has the power or the command of...

Prabhupāda: No, you may not agree with him. Still, you have to accept. That is his supremacy. You may not agree with him, but because he's supreme, you have to accept his order. That is his position. It does not depend on your acceptance or not acceptance. That is supremacy. Is it not?

1974 Conversations and Morning Walks

Morning Walk -- March 26, 1974, Bombay:

Prabhupāda: ...others, they're also in the same background.

Dr. Patel: No, certain basic amenities are necessary. That is, has been provided in the Hindu religion. What we have to... (break) We have to remind them to follow your philosophy and that is... (break)

Prabhupāda: So you first of all follow. You first of all follow. Then you teach them.

Dr. Patel: Bābā... (break)

Prabhupāda: ...follow, how can I teach them?

Dr. Patel: We are following of the... We have been taught the European way. We are following their method.

Morning Walk -- April 24, 1974, Hyderabad:

Prabhupāda: Then they will be very much pleased. And as soon as you criticize, that "You are doing this wrong, you will suffer." "Oh, yes, this Swamiji is not (indistinct)." That is going on everywhere. In the name of religion you do all nonsense rascaldom, and the leader approves, "Yes, you can do." Vivekananda did it. "Yes, there is no difference between eating meat and not eating eat in terms of religion system." He preached this, and all the sannyāsīs of the Ramakrishna Mission they eat meat, they drink, they have woman secretary, everything. This Chinmayananda is also like that. I know his whole mischief. Unless one is purely Kṛṣṇa conscious, one cannot give up all these bad habits. This is the test. Bhaktiḥ pareśānubhavo viraktir anyatra caiṣa (SB 11.2.42). One... Unless one is substantially advanced in kṛṣṇa-bhakti, they cannot give up this material attachment—illicit sex, meat eating—they cannot. It is impossible. So even in the name of swami or big, big yogis... They are doing all these things. Especially those who go in foreign countries... In USA illicit sex is very cheap. Everything is very cheap. Yes. Intoxication very cheap, meat-eating very cheap, gambling, very cheap, so when they get this cheap amenities, they forget their so-called spiritual life.

Room Conversation with Bishop Kelly -- June 29, 1974, Melbourne:

Prabhupāda: The more we advance in so-called material, what is called, amenities, we forget God. We forget God. So the inherent, dormant, propensity is to become servant of God, but material association is checking him. Therefore if he... Just like now psychological treatment—a crazy fellow, he goes to the psychiatrist and he talks with him. Gradually, talking, talking, he cures him—similarly, these men who have forgotten or these living entity, if they associate with devotees and they constantly talk and hear about God, then again he revives his God consciousness. Yes. So we are, this Kṛṣṇa consciousness movement or any other... We open many centers, and we talk, we sell our literature. His lordship has seen our books? You can show some of the books.

1975 Conversations and Morning Walks

Morning Walk -- May 15, 1975, Perth:

Prabhupāda: That is not the fact.

Amogha: Just like in Australia.

Prabhupāda: No, therefore your proposal is failure. You increase your, what is called, amenities?

Amogha: Yes.

Prabhupāda: The population increases. The proportion remains the same.

Śrutakīrti: But we're taking care of them.

Amogha: At least we're helping them.

Prabhupāda: No, you are taking care of them, but the population increasing, therefore you cannot take care of every one of them.

Morning Walk -- May 15, 1975, Perth:

Prabhupāda: Ah, you are increasing and population increasing, that's all.

Paramahaṁsa: And then we keep increasing according to the population.

Prabhupāda: Then go on struggling. That is struggling. There is no question of decreasing. Proportionate. Proportionately, you increase the amenities, and proportionately the distress increases.

Paramahaṁsa: It's just like in some countries the diseased men, they suffer in the street, but here we give them a nice place to suffer.

Prabhupāda: Yes.

Paramahaṁsa: They can suffer in a nice warm hospital...

Prabhupāda: So you are increasing this cancer. Very comfortable at home, but there is cancer.

Morning Walk -- July 5, 1975, Chicago:

Prabhupāda: Therefore too much attachment for material enjoyment is disqualification for spiritual life. So the western world is trained up for being too much attached to material enjoyment. Therefore lagging behind in spiritual life. Vedic civilization is not to encourage too much for material enjoyment. Minimize. That is Indian civilization. They, if they had money they used to spend for constructing big temple, not for residential house. Maybe the king only had a big palace. Common men, they didn't care for big palace, the palatial building. Common man would be very glad to live in a cottage, and a small garden for growing vegetables, fruits, small lake, that's all. Not wasting time for big, big buildings, big, big... What is called, amenities?

Morning Walk -- July 5, 1975, Chicago:

Jayatīrtha: Amenities. (break)

Prabhupāda: It is good you have done this, but make this Kṛṣṇa consciousness also one of the paraphernalia. Then it is very nice. But they are not inclined. Hare Kṛṣṇa. (break)

Jagadīśa: ...newspaper there were pictures only.

Brahmānanda: So do you have the clippings?

Jagadīśa: Yeah, it's posted.

Prabhupāda: Every house, however poor he may be...

1976 Conversations and Morning Walks

Room Conversation -- April 23, 1976, Melbourne:

Prabhupāda: Material amenities.

Puṣṭa Kṛṣṇa: These things are described in Vedic terms as anartha. They are not very important or very valuable to human advancement. What is really essential is advancement in knowledge.

Mr. Dixon: One of the principles upon which I have lived is a question of involvement with the people around me in trying to do things better than they have been done before.

Prabhupāda: But you must know first of all what is the aim of life and what is better. That we must know. So that is described in the Śrīmad-Bhāgavatam, that we are not interested in God; then whole thing is spoiled. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ (SB 7.5.31). We are not interested in God. We want to be happy by adjusting the external energy of God. That is blind leadership. Andhā yathāndhair upanīyamānāḥ. This will never be successful, and it is blind leadership because we do not know what is the aim.

Morning Walk -- August 23, 1976, Hyderabad:

Prabhupāda: They knew it. That is Vedic culture. Because Vedic culture is from the very beginning. The children were given instruction, brahmacārī.

Indian man: It is said in some quarters that in olden days because of a lack of so many amenities for our life and all that...

Prabhupāda: What is that? What is your ability? Your ability is that you work like an ass and die. That's all. That's your ability. Mūḍha. What is your ability? Can you stop death? Then what is your ability? You have to die. So it is false ability. It is struggle only. You try to live but nature will kill you. This is your ability.

Morning Walk -- August 23, 1976, Hyderabad:

Indian man: He is talking of amenities, there are so many amenities now...

Prabhupāda: What is the meaning of this amenities? After all you are going to die. Your all amenities will remain background. That's all.

Indian man: In this short period of life we have more, rather, material progress, I say...

Prabhupāda: What you will do with the material progress? Suppose you have got good bank balance, nice house and everything, good society, friendship, relative... But at any moment death will come and kick you out. What you can do? Mṛtyuḥ sarva-haraś cāham (BG 10.34). Death will come and will take everything, what you have got. Finished. And he will make you a dog. Now bark. How can you stop it? Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi (BG 3.27). You have practiced how to bark in the legislative assembly, now go and become a dog and go on barking. Yow, yow, yow. This is going on. They do not know what is life, what is the purpose of life. Asatyam apratiṣṭhaṁ te jagad āhur anīśvaram (BG 16.8).

Correspondence

1947 to 1965 Correspondence

Letter to R. Prakash -- Allahabad 22 June, 1951:

I think that immediately an organized body of devotees may be registered with suitable memorandum & articles of association to embrace all kinds of people and then individual members must sacrifice a portion of their income for God's sake. They should not only accept the amenities of life for nothing from the agents of God but they must now repay the debit by some personal sacrifice. That is the way of "Jajna" as stated in the Bhagavad-gita.

If your department will give me proper encouragement, I can give a __ __ to this transcendental movement with a batch of worker who are mostly dedicated life for this cause. We do not want anything as personal renumeration. Because nobody can write up this transcendental transaction who will work for material gain. That is the secret of this movement. Every member & worker must learn to sacrifice for Gods' sake that is the principle of this movement.

1968 Correspondence

Letter to Mario Windisch -- Los Angeles 25 February, 1968:

Material knowledge, however advanced it may be, cannot award blissfulness, which is the demand of the spirit soul. That blissfulness is being searched for by the materialist by advancement of material science, but they cannot find it in such a way. Therefore, the younger generation, especially in the Western countries, who have seen much of material amenities, are now feeling something greater than that. Unfortunately, they have not received it. There are some movements like the Beatles, or Hippies, among the younger generation, by realizing the negation of matter. Their attempt is to forget matter by some hallucination or mental concoction, with the help of some deluding matter. So their attempt is nice, but there is no guide. Therefore, the younger generation in Europe and in America require an authorized guide for their present urge for spiritual realization.

Letter to Hayagriva -- Montreal 14 June, 1968:

So, if you seriously want to convert this new spot as New Vrindaban, I shall advise you not to make it very much modernized. But as you are American boys, you must make it just suitable to your minimum needs. Not to make it too much luxurious as generally Europeans and Americans are accustomed. Better to live there without modern amenities. But to live a natural healthy life for executing Krishna Consciousness. It may be an ideal village where the residents will have plain living and high thinking. For plain living we must have sufficient land for raising crops and pasturing grounds for the cows. If there is sufficient grains and production of milk, then the whole economic problem is solved. You do not require any machines, cinema, hotels, slaughterhouses, brothels, nightclubs—all these modern amenities.

Letter to Hayagriva -- Montreal 14 June, 1968:

There are hand weavers for the cloth. And the country oil-mill (consisting of a bull walking in circle round two big grinding stones, attached with yoke) grinds the oil seeds into oil. The whole idea is that people residing in New Vrindaban may not have to search out work outside. Arrangements should be such that the residents should be self-satisfied. That will make an ideal asrama. I do not know these ideals can be given practical shape, but I think like that; that people may be happy in any place with land and cow without endeavoring for so-called amenities of modern life—which simply increase anxieties for maintenance and proper equipment. The less we are anxious for maintaining our body and soul together, the more we become favorable for advancing in Krishna Consciousness.

1969 Correspondence

Letter to Ananda -- New Vrindaban 25 May, 1969:

Would you like to go there for the time being, or will you try for another place to keep yourself in Vancouver?

At present I am living in New Vrindaban. It is a very nice place, but there is no facility of modern amenities. It is completely aloof from city life, and we have to adopt so many things. In comparison to city life it is very inconvenient. But still the atmosphere here is very pleasant. As of yet I have still received no answer from Annapurna.

Page Title:Amenities
Compiler:Visnu Murti, RupaManjari
Created:04 of Mar, 2012
Totals by Section:BG=0, SB=12, CC=0, OB=2, Lec=7, Con=12, Let=5
No. of Quotes:38