Prabhupāda: Because he had money he could enjoy everything. But he was not happy. So one day he was sitting with his wife. Just like in the street, he was looking over. So his wife asked him—his name was Chittaranjan—"Chittaranjan, you are earning so much. You are spending. People are very much fond of you. You are a great leader. Why you always remain morose? What do you want to be? You have got now everything." So at that time one mendicant, a sannyāsī was passing. So Chittaranjan said, "I want to be like him. Then I will be happy. I don't want to enjoy. I want to beggar, to be beggar-like." You see? So that time is coming to your country. So these hippies, they are frustrating. They have given up everything. We can study their psychic movement. They are not satisfied. That is the main principle. That is natural, to accept adversity voluntarily, adversity. So this is frustration.
Always remain (Conversations)
Conversations and Morning Walks
1969 Conversations and Morning Walks
Prabhupāda: No. They were always engaged. Volumes of books they have written. When there is no writing, chanting, dancing, talking, and like that—engaged in Kṛṣṇa always. That we have been taught by our Guru Mahārāja, twenty-four hours engagement with Kṛṣṇa. So māyā has no scope to enter in our mind. She always remains aloof: "Oh, here is fire. I cannot touch." Bhakti mukulitāñ... Bhaktis tvayi sthiratarā yadi bhagavan syād daivena phalati divya-kiśora-mūrtiḥ, muktir mukulitāñjaliḥ sevate 'smān. Bilvamaṅgala Ṭhākura, a great devotee, he executed devotional service for seven hundred years. He lived for seven hundred years in Vṛndāvana. That picture you have seen, Sūradāsa? Yes.
Allen Ginsberg: Sūradāsa, the poet.
Prabhupāda: Yes. He is known as Sūradāsa.
1971 Conversations and Morning Walks
Guest (1): I'm doing that, saying sometimes a little prayer...
Prabhupāda: So if you repeatedly chant, it will remain. It will always remain in your heart.
Guest (1): Always going on.
Prabhupāda: Yes. There is no chance of escape. Chant constantly, Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare. It remains in the heart. Not only my heart. Others' heart, they also joke, "Hare Kṛṣṇa!" If it can remain in others' heart, why not my heart? Those who are joking me, imitating me. We... Last time, when I was going in Africa, I stopped for few minutes in Athens. Some of the younger residents chant, "Hare Kṛṣṇa!" You see? As soon as they saw us, they began to chant Hare Kṛṣṇa. They could understand, "These are Hare Kṛṣṇa people." Yes. So by their dress, by their tilaka, they oblige others to chant Hare Kṛṣṇa, either for imitating or for joking. So they gain. But if Hare Kṛṣṇa chanting has got any effect, even by joking like that, he'll get gain. If it is actually spiritual, by simply joking he will get gain.
Prabhupāda: Oh, that's nice. Yes. Whenever somebody comes from there, something must be brought, because these things are not available. (break) ...Indian, you cannot excel in mechanical knowledge the Europeans, American. That is not possible. We will always remain hundred years back. Everyone has got some special talent given by God. We should cooperate. That's it. The hand can work in this way. We cannot walk with hands. That is the business of the hand. Similarly, I cannot cut the papers with leg. So all living entities are endowed with special... We should cooperate. The hand and leg should cooperate for maintaining the whole body. Similarly, everyone should use his talent for satisfaction of Kṛṣṇa. That is perfection. Not compete with one another. That is mistake.
1972 Conversations and Morning Walks
Prabhupāda: Yes, that is māyā, illusion. That is an ass. You sit down on the back of the ass and just take a morsel of grass. He'll go. The ass is thinking, "Let me go forward little, and I shall get the ass, er, grass." But it is... One feet distant it always remains. That is ass-ism. (laughter) That is not... Everyone is thinking, "Let me go a little forward, and I'll get it. (break) ...get it, be very happy." (break)
Bob: I thank you so much for...
Prabhupāda: Hmm? (break) Don't talk l-e-a-v-e. But talk l-i-v-e.
Bob: I, I, I cannot yet, but I was thinking now of returning tomorrow to my town. But...
Prabhupāda: Don't return.
1973 Conversations and Morning Walks
Yaśomatīnandana: Is Vallabhācārya, Prabhupāda, in accordance with our philosophy?
Prabhupāda: Yes, he's Vaiṣṇava, ācārya. But that very deviation, that "I have done something better than Śrīdhara," that is not our paramparā system. Then he was thinking himself better than Śrīdhara. That is not allowed. We should always remain servant of the servant (CC Madhya 13.80). Never we shall think that "I am better than my Guru Mahārāja." That is fall down. Hare Kṛṣṇa Hare... Our Juhu Beach is very nice.
Yaśomatīnandana: Yes, Prabhupāda.
Prabhupāda: All clean, and you can walk very nicely. In Bombay.
Yaśomatīnandana: And lot of people can see you. And they bow down to you?
Prabhupāda: If they do not, what can I do?
Karandhara: They say, "Well, we, I made this hat. So whatever inferiorities I have, I can conquer them by my intelligence."
Prabhupāda: But that intelligence, superior intelligence will never come to you. You'll always remain inferior.
Hṛdayānanda: What about death?
Prabhupāda: Yes. We are always inferior.
Svarūpa Dāmodara: They will prolong death.
Prabhupāda: Eh?
Svarūpa Dāmodara: They will prolong death. They're trying to prolong.
Prabhupāda: "They're trying."
1974 Conversations and Morning Walks
Dr. Patel: I like you calling me... "What is that, what you are doing now?" (laughs) (break)
Prabhupāda: (Hindi) (break) ...anya Mahāprabhu has taught us that to remain a fool and rascal before spiritual master is the first qualification of the disciple. Always remain a fool and rascal.
Dr. Patel: Caitanya Mahāprabhu preached after, after...
Prabhupāda: Guru more mūrkha, guru more mūrkha dekhi, karila śāsana (CC Adi 7.71). "My Guru Mahārāja has chastised Me, considering Me a fool number one." So Caitanya Mahāprabhu said, guru more mūrkha dekhi. "My Guru Mahārāja saw Me a first-class mūrkha, fool. And therefore he has chastised Me." That is the standard of guru and śiṣya. A guru... And Cāṇakya Paṇḍita says, lālane bahavo doṣāḥ. If you pat, there are so many bad things. Lālane bahavo doṣās tāḍane bahavo guṇāḥ. And if you chastise, there are so many good qualities. Tasmāt putraṁ ca śiṣyaṁ ca taḍayet.
Prabhupāda: Etān samatītyaitān.
Dr. Patel: Brahma-bhūyāya kalpate (BG 14.26).
Prabhupāda: Brahma-bhūyāya... Yes. (break) ...only process to take to bhakti-yoga. (break) ...Hare Kṛṣṇa means always remain guṇātīta.
Mr. Sar: Yes, correct. Because you are always... (break)
Prabhupāda: ...Kṛṣṇa. Definitely. (break) ...not independently. (break)
Guest (5): ...why the Jesus says you offer the other cheek? Which is better? Is the choice of us to be violent or nonviolent?
Karandhara: Surfing. Yeah, similar.
Prabhupāda: Surfing. Surfing or suffering? (laughter) Unnecessarily, whole day and night they are... This is also another example of māyā. He is actually suffering, but he's thinking, enjoying. It always remains calm and quiet? There is no waves?
Guru-gaurāṅga: Sometimes. In the morning it's very calm.
Prabhupāda: But there cannot be any big waves.
Guru-gaurāṅga: No. Not like ocean. (break)
Bhagavān: They are importing dogs in India now, I think.
Prabhupāda: Ah.
Bhagavān: European dogs.
Prabhupāda: No... But principle is that you try to understand that you are not this body. That is applicable in all time, all circumstances, all, for everyone. It is not that formerly one had to learn that he's not this body, and now that is not required. The same problem is there still. Arjuna, five thousand years ago he was given lesson about this, that "You are not this body; you are soul." The same problem is now also for the foolish person because the foolish person will always remain in the world, and the intelligent man is to teach him. This is fact always, without any consideration of time, space, and circumstance. There will be certain class of men, foolish, and there will be certain class of men who are intelligent. So the foolish man has to take intelligence from the intelligent man. This is perpetually truth in this material world. It is not, time and circumstances changes this principle.
1975 Conversations and Morning Walks
Prabhupāda: There is no question of outer senses. Senses purified. What do you mean by outer senses?
Devotee (2): The senses with which you perceive the outer gross...
Prabhupāda: That always remains. But when it is not purified, you perceive material things. When it is purified, you perceive spiritual things.
Devotee (2): So the same gross senses will be able to see spiritual things.
Prabhupāda: Yes, it is purified. Bhakti is the purifying process. I have already said. Not that the eyes are suffering from cataract disease, "Pluck out." That is Māyāvādī philosophy.
Prabhupāda: Yes, doglike man's. We don't keep dog. But we don't hate dog also. Let them keep their own position. In India still, they keep dog, but dog is not allowed to enter the room. No, outside. They are trained up in that way. When food is to be given, they will call, "Come on," and he will take food from outside and go away, always remain outside. Dog is never allowed to enter room or in the house. Outside compound, that's all. Still. No dog is allowed to enter the room and jump over the body of the master and sit down with the seat. No. What is that?
Puṣṭa Kṛṣṇa: These are marigolds. In the summertime, each one of these little seedlings, we transplant them. They give many, many nice yellow flowers with fragrance. We make garlands for Gaura-Nitai.
Devotee (1): It was in the paper that one lady left four million dollars to her dogs, to dogs in general, to help dogs. Last week, Roosevelt family.
Prabhupāda: For the disturbed mind. Those who are settled up, they can see always, open or closed. Premāñjanacchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu viloka. One who has attained that stage, love of God, he can see every, every moment. When you love somebody, a small child, don't you see always, huh? Don't you see? Huh? When you see the child's little sock, immediately you see the child. The shoes, immediately you see the child. Why? Because you are in love with the child. So that stage you have to come, in love with God, then you will see always, twenty-four hours, sadaiva. Sadaiva means twenty-four hours. You see, and you always remain in nirguṇa stage, and always see.
1976 Conversations and Morning Walks
Dr. Patel: Yes, and said Sītā was a prostitute. I don't know.... And still, the government could, I mean, support them. It's too much of a joke.
Prabhupāda: But these.... You cannot.... Even on religious principle or so-called religion, you cannot make equality. The rogues will always remain, either Hindu, Muslim.
Dr. Patel: You know that Naikar(?) last year. (break) Secular means you respect all religions. That is the definition of secularism. They mean, secularism means no religion. They are fools. You can call them rascals.
Prabhupāda: Because we rascals vote them.
Prabhupāda: No, that is Kṛṣṇa anxiety. He does not know. Let him know that that is Kṛṣṇa anxiety. Yaśodā, mother Yaśodā, became mother of Kṛṣṇa so that she would always remain in anxiety for Kṛṣṇa, whether Kṛṣṇa is safe. That is mother's anxiety. Therefore she became mother. How to become in Kṛṣṇa anxiety? This philosophy nobody knows. Everyone takes Kṛṣṇa as the father. Father means I'm anxiety-less: "Father, you supply my wants." And to become father of Kṛṣṇa means to purchase anxiety for Kṛṣṇa. This philosophy they do not know.
Devotee (2): They say, that man the other night, he said...
Prabhupāda: To accept Kṛṣṇa as father means "My father is there. I have no anxiety." And if you accept Kṛṣṇa as your son, then you are full of Kṛṣṇa anxiety. This is the philosophy. And these Māyāvādīs, they cannot understand. They think that Kṛṣṇa is born of this father and mother, how He is God? But they do not know the philosophy.
Prabhupāda: Mother Yaśodā is always anxious. "Kṛṣṇa is crawling. Whether He is falling down in some water or some monkey has come, hurting Him, or...?" Always. Or "He is touching some fire." Always anxiety. And besides that, the demons are coming. So this is perfection. Always remain in anxiety for Kṛṣṇa.
Guru-kṛpā: (break) They just think, na śocati na kāṅkṣati.
Prabhupāda: Māyāvādī rascal, Caitanya Mahāprabhu has condemned them, māyāvādī-bhāṣya śunile haya sarva-nāśa (CC Madhya 6.169). If you hear Māyāvādī association, then your bhakti life is finished. Don't touch them. (break) Still, they are little more than the karmīs. (break) ...this place they are dragged through this, what is called? Short grass? Through this.
Prabhupāda: So anywhere you send, the student and teacher class is there. You change the name, you change the process, it doesn't matter, but the student class and teacher class will always remain. That is your foolishness. You are simply changing different names. But originally, as planned by nature, that is always there.
Dhṛṣṭadyumna: They say let the factory worker teach the teacher.
Prabhupāda: Anyway, teacher class, rascal, it is teacher class. You make a teacher class.
Tamāla Kṛṣṇa: They say everyone should be teachers.
Prabhupāda: That "should be" means not.
Rāmeśvara: Śrīla Prabhupāda, we were painting one painting for the last volume of Seventh Canto which shows that Kṛṣṇa is in the heart of all living entities. Now, the question came up whether Kṛṣṇa.... Since Kṛṣṇa is inside every atom, are there living entities in every atom? So I said that you had already answered that, that Kṛṣṇa is never alone, so there must be some living entity within the atom. So then the question was: Is this atom one of the bodies, just like human body, and then gradually that living entity gets a higher body, higher body, or does he always remain inside the atom?
Prabhupāda: Body does not develop. He changes body. Why don't you understand this?
Rāmeśvara: He changes body.
Prabhupāda: Hm.
Puṣṭa Kṛṣṇa:
- loko 'yaṁ karma-bandhanaḥ
- tad-arthaṁ karma kaunteya
- mukta-saṅgaḥ samācara
- (BG 3.9)
"Work done as a sacrifice for Viṣṇu has to be performed, otherwise work binds one to this material world. Therefore, O son of Kuntī, perform your prescribed duties for His satisfaction, and in that way you will always remain unattached and free from bondage."
Prabhupāda: Yajña-śiṣṭāśinaḥ santo mucyante sarva-kilbiṣaiḥ. I think there you will find.
Puṣṭa Kṛṣṇa: Bhuṅkte stena eva saḥ? No? Oh, bhuñjate te tv aghaṁ pāpāḥ?
Prabhupāda: Yes.
Satsvarūpa: This is Lord Caitanya. He wrote only eight verses about all this literature. Then there is files and volumes and volumes about love of God. So in this Śikṣāṣṭakam, eight verses, the last verse is translated as, He prays: "I do not know anyone but Kṛṣṇa as my Lord, and He will always remain as such, even if He handles me roughly in His embrace or makes me brokenhearted by not being present before me. He is completely free to do anything and everything, and He will remain my worshipable Lord unconditionally." So this is just the opposite, this is pure love, just the opposite of the, what Śrīla Prabhupāda is explaining that in this material world love is based on some desire that actually becomes a kind of business that "I love you if you will respond in this way." What to speak of someone saying that "I love you, even if you act as a debauch. You don't have to be faithful, that's... You can do as you like in your own way, but my declaration is that I simply want to serve You and You'll always be my worshipable object." So love should be like that, otherwise it is simply business that I will give you the product if you give me the money. But the lover is the living being...
Prabhupāda: You shall not expect anything in return. That is real love. Just like this mother is loving child, expecting anything—no, not expecting any return. But she still she gives service. So that is as a little sample of pure love. But here also some... When the child is grown up, if the child is not obedient, the mother practically withdraws love. But in the spiritual world, unconditionally love is there.
1977 Conversations and Morning Walks
Prabhupāda: Certainly. Certainly.
Trivikrama: Everyone in a body means...
Prabhupāda: Guru more mūrkha dekhi' karila śāsana (CC Adi 7.71). Guru more mūrkha dekhi' karila śāsana. A student should always remain to be chastised by guru. That is his right position. And as soon as he thinks that he has become more than his guru, then he'll be finished, his career.
Trivikrama: Jumping over the head.
Prabhupāda: Just like our Nitāi. (chuckles) This is the difficulty. Caitanya Mahāprabhu remained-guru more mūrkha dekhi' karila śāsana: "My Guru Mahārāja has chastised Me because I am fool number one." Caitanya Mahāprabhu is fool? But He's showing the example that you should always remain...
Prabhupāda: Read the purport.
Devotee: In this verse the words matir na kṛṣṇe refer to devotional service rendered to Kṛṣṇa. So-called politicians, erudite scholars and philosophers who read Bhagavad-gītā try to twist some meaning from it to suit their material purposes, but their misunderstandings of Kṛṣṇa will not yield them any profit. Because such politicians, philosophers and scholars are interested in using Bhagavad-gītā as a vehicle for adjusting things materially, for them constant thought of Kṛṣṇa, or Kṛṣṇa consciousness, is impossible (matir na kṛṣṇe). As stated in Bhagavad-gītā, bhaktyā mām abhijānāti: (BG 18.55) only through devotional service can one understand Kṛṣṇa as He is. The so-called politicians and scholars think of Kṛṣṇa as fictitious. The politician says that his Kṛṣṇa is different from the Kṛṣṇa depicted in Bhagavad-gītā. Even though he accepts Kṛṣṇa and Rāma as the Supreme, he thinks of Rāma and Kṛṣṇa as impersonal because he has no idea of service to Kṛṣṇa. Thus his only business is punaḥ punaś carvita-carvaṇānām (SB 7.5.30)—chewing the chewed again and again. The aim of such politicians and academic scholars is to enjoy this material world with their bodily senses. Therefore it is clearly stated herein that those who are gṛha-vrata, whose only aim is to live comfortably with the body in the material world, cannot understand Kṛṣṇa. The two expressions gṛha-vrata and carvita-carvaṇānām indicate that a materialistic person tries to enjoy sense gratification in different bodily forms, life after life, but is still unsatisfied. In the name of personalism, this ism or that ism, such persons always remain attached to the materialistic way of life. As stated in Bhagavad-gītā:
Rāmeśvara: Everyone else is taking their money, but when we give them prasāda for free, they very much appreciate it.
Prabhupāda: So do that. There is no need of accumulating money and pay income tax and botheration. Spend it. Always remain empty pocket.
Rāmeśvara: So I was thinking to develop this record group so we can make lots of money.
Prabhupāda: You make lots of money and spend lots of money. Don't keep it in the pocket. What is the use of keeping? No income.
Rāmeśvara: So our only interest is to spend it as fast as we get it.
Prabhupāda: Yes. Spend it for distribution. They'll say, "Kṛṣṇa, give us prasāda!" And that is our triumph. They chant and "Kṛṣṇa." That's all right. "Take prasāda."
Rāmeśvara: ...mukta-saṅgaḥ samācara: "Work done as a sacrifice for Viṣṇu has to be performed. Otherwise, work binds one to this material world. Therefore, O son of Kunti, perform your prescribed duties for His satisfaction, and in that way you will always remain unattached and free from bondage." Should I read the purport? Purport. "Since one has to work even for the simple maintenance of the body, the prescribed duties for a particular social position and quality are so made that the purpose can be fulfilled. Yajña means Lord Viṣṇu or sacrificial performances. All sacrificial performances also are meant for the satisfaction of Lord Viṣṇu. The Vedas enjoin: yajño vai viṣṇuḥ. In other words, the same purpose is served whether one performs prescribed yajñas or directly serves Lord Viṣṇu. Kṛṣṇa consciousness is therefore performance of yajña as it is prescribed in this verse. The varṇāśrama institution also aims at this for satisfying Lord Viṣṇu. Varnāśramācāravatā puruṣeṇa paraḥ pumān viṣṇur ārādhyate (CC Madhya 8.58) (Viṣṇu Purāṇa 3.8.8.). Therefore one has to work for the satisfaction of Viṣṇu. Any other work done in this material world will be a cause of bondage, for both good and evil work have their reactions, and any reaction binds the performer. Therefore one has to work in Kṛṣṇa consciousness to satisfy Kṛṣṇa or Viṣṇu, and while performing such activities one is in a liberated stage. This is the great art of doing work, and in the beginning this process requires very expert guidance. One should therefore act very diligently under the expert guidance of a devotee of Lord Kṛṣṇa, or under the direct instruction of Lord Kṛṣṇa Himself, under whom Arjuna had the opportunity to work. Nothing should be performed for sense gratification, but everything should be done for the satisfaction of Kṛṣṇa. This practice will not only save one from the reaction of work but will also gradually elevate one to transcendental loving service of the Lord, which alone can raise one to the kingdom of God." (break)
Prabhupāda: The Bhagavad Gītā, there are many, but why ours is selling so many? Because we have named "As It Is". Is that the reason?
Prabhupāda: Why one is taking birth as a brāhmaṇa and why one is taking birth as a dog? So kāraṇaṁ guṇa-saṅgo 'sya. There are three qualities: sattva-guṇa, rajo-guṇa, tamo-guṇa. So ūrdhvaṁ gacchanti sattva-sthāḥ (BG 14.18). If you become, associate with sattva-guṇa, then you are elevated more and more. Madhye tiṣṭhanti rājasāḥ. You remain where you are if you associate rajo-guṇa. And jaghanya-guṇa-vṛtti-sthā adho gacchanti tāmasāḥ. And if you practice jaghanya, most abominable practices of tamo-guṇa, then go down. You cannot check it. Daivī hy eṣā guṇa-mayī mama māyā duratyayā (BG 7.14). Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). Guṇaiḥ again. Just like if you have infected some disease, cholera, you must suffer from cholera. If you have infected disease of smallpox, then you must suffer from smallpox. You cannot check it. Kāraṇaṁ guṇa-saṅgo 'sya. You should be very cautious so that you may not be affected by this infectious disease. Therefore you require sadācāra. Always remain neat and clean and always associate with sādhus and Kṛṣṇa. Then you'll be protected. Sa vai manaḥ kṛṣṇa-padāravindayor vacāṁsi vaikuṇṭha-guṇānuvarṇane (SB 9.4.18).
Prabhupāda: Practically...? Eh?
Tamāla Kṛṣṇa: Very practical. Current. People like that, to read current...
Prabhupāda: This is fact. So always remain very, very faithful to Kṛṣṇa and guru. Guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja (CC Madhya 19.151). Remain... So don't care for anything, any, the deprogrammer, and what are others? Eh? What are others?
Tamāla Kṛṣṇa: Well, those are the... Deprogrammers.
Prabhupāda: That is the... Now at least in America nobody can do that, deprogramming?
Tamāla Kṛṣṇa: No, they still can.
Prabhupāda: Eh?
Prabhupāda: Um hm.
Tamāla Kṛṣṇa: She said, "Dear Śrīla Prabhupāda, please accept my most humble obeisances. All glories to Your Divine Grace. This shawl is made of the wool from our own sheep, spun and woven here at Gītā-nagarī. It is the first piece we have made. While I was working on it I would always think of you, of how I was supposedly making you a gift. But actually you are giving me the gift of engagement in devotional service. Śrīla Prabhupāda, I always pray to Lord Nṛsiṁhadeva to protect you and allow you to stay with us to finish your books. But I think today the rain falling from the sky is actually the tears of the demigods, crying at the prospect of your departure. I am also crying. Even Kṛṣṇa cried at the passing of Grandfather Bhīṣma, so I have a right to cry. I cannot be so philosophical to say that you are always present in your books and teachings, though I know these things are true. I will miss you so much, Śrīla Prabhupāda, if you go. I beg that I may always remain your menial servant and devotee. Your humble disciple, Satyabhāmā dāsī."
Prabhupāda: Thank to her. Made with our wool.
| Page Title: | Always remain (Conversations) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 23 of May, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=28, Let=0 |
| No. of Quotes: | 28 |