So when Kṛṣṇa was pleased with their tapasya, they wanted: "My Lord, we want a, a son like You." "So where is like Me?" Kṛṣṇa is asamordhva. There is nobody equal to Kṛṣṇa; nobody is greater than... Otherwise, how He can be great? If somebody is greater than Him, then how He can be great? Nobody can be greater than Him. That is greatness, either you say in English language or Muhammadan language. Allah akbar: "Allah, the Supreme Being, is the great." We also say, paraṁ brahma. So nobody can be greater than Him or equal. Asamordhva. So they wanted "a son like You." That means somebody must be equal to Him. "Like You" means equal to Him. So who can be equal to Kṛṣṇa? But He can expand Himself with many equals. Advaitam acyutam anādim ananta-rūpam (Bs. 5.33). Kṛṣṇa can expand Himself in millions' and millions' forms. Goloka eva nivasaty akhilātma-bhūtaḥ (Bs. 5.37). Everything is there. Although He is living in Goloka, still, by His omnipotency, omnipresence, He can be everywhere. Aṇḍāntara-stha-paramāṇu-ca... So that Paramātmā, or the Supersoul, is equal with Kṛṣṇa. Not anything else equal with Kṛṣṇa, but the Paramātmā is equal with Kṛṣṇa. Therefore by His expansion, He agreed to become son of Devakī, and there may be hundreds and thousands of Devakī, devotees. He is unlimited. His devotees are unlimited. Their demands are unlimited.
So everything is Kṛṣṇa's unlimited. So therefore all-unlimited means Kṛṣṇa, all-attractive. That is the real name of God, if God can be given one name. Because God has no name, but His names are given according to His activities. Then how to concentrate in one name? That one name is Kṛṣṇa, all-attractive. That is the real name of Kṛṣṇa.