Akama means

Expressions researched:
"Akama means" |"Akamah means"

Bhagavad-gita As It Is Lectures

Akāma means devotee. Devotees have no desire.

Lecture on BG 1.41-42 -- London, July 29, 1973:

Akāma means devotee. Devotees have no desire. They have got desire just to become devotee of Kṛṣṇa. That is natural desire. If the son desires that: "I shall be obedient son of my father," that is natural desire. Or the son desires that: "I shall depend on my father, and I shall be happy," that kind of desire is natural desire. Similarly, if one desires that: "I shall become a devotee of Lord Kṛṣṇa," that is natural desire. But when I desire to lord it over the material nature and forget my service to Kṛṣṇa, that is called vāsanā. That is material desire, abhilāṣa. So we have to give up these material desires. Then it is bhakti. Anyābhilāṣitā-śūnyaṁ jñānaṁ karmādy anāvrtam anukūlyena kṛṣṇa... (Bhakti-rasāmṛta-sindhu 1.1.11).

Akāma means one who has no desire. Just like those who are devotees, Kṛṣṇa conscious, they have no desire.

Lecture on BG 4.11-18 -- Los Angeles, January 8, 1969:

Just like in the modern materialistic world they are trying to improve material comforts but they do not know when does it end. One after another, one after another, one after another. Therefore they are called sarva-kāma, unlimitedly desiring. There is no end of desiring. Such persons, akāma. And akāma means one who has no desire. Just like those who are devotees, Kṛṣṇa conscious, they have no desire. They don't like any material comforts, any material improvements. They want simply Kṛṣṇa. Akāmaḥ sarva-kāmo vā and mokṣa-kāma (SB 2.3.10). Mokṣa-kāma means one who is disgusted with these material desires and aspires after something void, impersonal, or freedom from all these desires, mokṣa-kāma.

Akāmaḥ means devotee. A devotee has no desire.

Lecture on BG 4.12 -- Vrndavana, August 4, 1974:

Real problem is, as Kṛṣṇa says, janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9), that I am implicated with this process of repetition of birth and death, and after birth, there is suffering, old age, disease. He does not consider it. He thinks, "This is natural." No, it is unnatural. One who does not understand this, he's alpa-medhasa, poor, poor fund of knowledge. So Bhāgavatam says, therefore, "All right, if you have got desire also to enjoy this material world, then..." Bhāgavatam says,

akāmaḥ sarva-kāmo vā

mokṣa-kāma udāra-dhīḥ

tīvreṇa bhakti-yogena

yajeta puruṣaṁ param

(SB 2.3.10)

This is the recommendation, that akāmaḥ... Akāmaḥ means devotee. A devotee has no desire.

Srimad-Bhagavatam Lectures

Akāma means bhakta.

Lecture on SB 1.2.27 -- Vrndavana, November 7, 1972:

That is the recommendation. Akāma. Akāma means bhakta. Just like Caitanya Mahāprabhu is saying: na dhanaṁ na janaṁ na sundarīṁ kavitāṁ vā jagadīśa kāmaye (Cc. Antya 20.29, Śikṣāṣṭaka 4). "We don't want." He's called akāma, no desire. Akāmaḥ sarva-kāmo vā (SB 2.3.10). Sarva-kāma means this: śriyaiśvarya-prajepsavaḥ. Dhanaṁ dehi rūpaṁ dehi yaśo dehi balaṁ dehi dehi dehi dehi dehi dehi. They are sarva-kāma. Akāmaḥ sarva-kāmo vā (SB 2.3.10). And another, mokṣa-kāma. So mokṣa-kāma and sarva-kāma or, what is called, the yogis, siddhi-kāma. They are also siddhi-kāma. Some of them are mokṣa-kāma; some of them are sarva-kāma; some of them are siddhi-kāma—all of them are kāmīs, lusty. The yogis, the karmīs and the jñānīs—all of them—they are kāmīs. Means they want something. Only the devotee, he doesn't want anything—except Kṛṣṇa. He doesn't want Kṛṣṇa also. He simply wants to serve Kṛṣṇa.

Akāma means one who has no desire. Desire there is—not material desire.

Lecture on SB 1.8.43 -- Mayapura, October 23, 1974:

Now the Durgā Pūjā is going on. This is also recommended in the Vedic śāstra, that those who want material opulence... Material opulence means riches and good wife. For this purpose, śāstra recommends that you can worship Durgā. There are different purposes, and different demigod worships are recommended. But at the conclusion it is said that,

akāmaḥ sarva-kāmo vā

mokṣa-kāma udāra-dhīḥ

tīvreṇa bhakti-yogena

yajeta puruṣaṁ param

(SB 2.3.10)

There are three kinds of men: akāma... Akāma means one who has no desire. Desire there is—not material desire. Desire you cannot kill. Desire must be there. We have to simply transfer the quality of the desire. Instead of desiring material opulence, we have to desire the favor of Kṛṣṇa. That is spiritual.

Akāma means devotees. They do not want anything from Kṛṣṇa. That is bhakta.

Lecture on SB 1.8.43 -- Mayapura, October 23, 1974:

So akāma means devotees. They do not want anything from Kṛṣṇa. That is bhakta. Bhaktas, they are simply satisfied by serving Kṛṣṇa. They are therefore called akāma, no desires, no material desires. A bhakta feels ashamed to ask from Kṛṣṇa for his material comforts. Just like Prahlāda Mahārāja. Prahlāda Mahārāja, when he was offered by Nṛsiṁhadeva, "Now you ask from Me whatever you want," so Prahlāda Mahārāja became surprised. He said, "My dear Sir, I am not a mercantile man. We are in the modes of passion, and You are offering me all kinds of benediction. I can ask You. But do You mean to say that I served You in expectation of some return? No, no. Don't induce me in this way." This is śuddha-bhakta. Śuddha-bhakta never gives trouble to Kṛṣṇa for his personal benefit. They are called akāma. And sarva-kāma means karmīs, ordinary. They are working hard to get some result, good result for sense gratification. They are called sarva-kāma. And there is no limit of their desires.

Akāma means no material desires.

Lecture on SB 2.3.9 -- Los Angeles, May 26, 1972:

Those who are Kṛṣṇa conscious, they have no material desires. Finished. Brahmaṇy upaśamāśrayam. Upaśama, upaśama means completely finished, don't want. They can worship the Supreme Personality of Godhead. Otherwise, without being akāma ... Akāma means no material desires. Anyābhilāṣitā-śūnyam (Brs. 1.1.11), completely. If we have got least desire for material enjoyment, Kṛṣṇa will give us chance again to accept a body which will satisfy the senses. Deha-yogena dehinām. For our sense gratification, a particular type of body is offered. By the order of Kṛṣṇa, through the agency of material nature. Just like father gives the seed, and the mother gives the body, similarly, Kṛṣṇa, the supreme father, He is the giver of the seed, living entity, and according to the living entity's desire, the material nature gives the body. Therefore material nature is mother, and Kṛṣṇa is the supreme father. Tasmin garbhaṁ dadāmy aham. Garbhaṁ dadāmy aham: "I give the seed, garbha, pregnancy."

Akāma means devotee.

Lecture on SB 2.4.2 -- Los Angeles, June 25, 1972:

Either you are materially desirous, anxious to get so many things, karmī... Akāma means devotee. Sarva-kāma means karmī. Karmīs, they are simply wanting, "Give me this, give me that, give me this, give me that." So many things. There is no end of their demands. That is called karmī.

Akāma means bhakta. Praśāntā. He doesn't want anything. They are called akāma.

Lecture on SB 5.5.2 -- Hyderabad, April 13, 1975:

Akāma. Akāma means bhakta. Praśāntā. He doesn't want anything. They are called akāma. Sarvakāma means karmī. He wants everything. Bring these dānaṁ dehi, rūpaṁ dehi, yaso (?) dehi, dehi, dehi, dehi. That is karmī. Akāmaḥ sarva-kāmo vā mokṣa-kāma (SB 2.3.10), mokṣa-kāma means those who are desiring after liberation. So whatever you may be, never mind. There are three classes of men, akāma, sarva-kāma, mokṣa-kāma, so whatever you may be, Kṛṣṇa is competent. He says, therefore, that tīvreṇa bhakti-yogena yajeta paramaṁ puruṣa. The only method that Kṛṣṇa says, sarva-dharmān parityajya... (BG 18.66). If you, even if you want to be karmī, even you want the karmī's desire, that you want everything, to enjoy, that will also be fulfilled if you become devotee of Kṛṣṇa. Tīvreṇa bhakti-yogena yajeta paramaṁ puruṣa. You haven't got to work separately for fulfilling your desire of karma or jñāna or yoga. Everything will be there. Kṛṣṇa is so powerful. Ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham (BG 4.11). If you want from Kṛṣṇa the result of your karma, good result, Kṛṣṇa will give you. Kṛṣṇa is not unable to award you this. So better you simply worship Kṛṣṇa.

Akāma means devotee. He has no desire.

Lecture on SB 7.6.1 -- Vrndavana, December 2, 1975:

There are three classes of men: akāma... Akāma means devotee. He has no desire. He has no... Anyābhilāṣitā-śūnyam (Brs. 1.1.11). Personally he has no desire. His only desire is how he would glorify Kṛṣṇa. That is the only desire. Akāmaḥ sarva-kāmo. He is akāma. And sarva-kāma means the karmīs. They are desiring, "Bring money, bring money, bring money, bring money." They are called karmīs, sarva-kāma. Their desire is never fulfilled. And akāmaḥ sarva-kāmo vā mokṣa-kāma (SB 2.3.10), the jñānīs. They want to become united, one with the Supreme, mokṣa-kāma. So Caitanya-caritāmṛta, the mokṣa-kāma Tara madhye mokṣa vāñchā. That is very inferior desire. And Śrīdhara Swami, he has commented on the Bhāgavata verse, atra mokṣa-vāñchā api nirasta. A devotee should not desire even for mokṣa. What is mokṣa? Mokṣa is very insignificant thing for a devotee. Bilvamaṅgala Ṭhākura has explained, muktiḥ mukulitāñjali sevate asmān. "Mukti, she is standing on my door and flattering me, 'Sir, what can I do for you?' " This is mukti. So why a devotee shall aspire about mukti? No.

Akāma means no more desire.

Lecture on SB 7.9.35 -- Mayapur, March 13, 1976:

This is injunction. We are mixed up. Somebody has got all desire to fulfill within this material world, sarva-kāma. They never become desireless—increasing, increasing, increasing, one after another. And that is... They are called sarva-kāmaḥ. And akāma means no more desire. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170). So we have to purify ourself. So to purify ourself means don't desire anything material. "Then I shall become void of desire?" No, not void of desire. Real desire must be there. Therefore we are singing daily, guru-mukha-padma-vākya, cittete kariyā aikya, āra nā koriyā mane āśa **. Āra... "No more. That's all." Āra nā koriyā mane āśa. We are singing daily. You must understand what is the meaning. Because we are bewildered, we are misdirected, So, so guru's word, that should be taken seriously. Āra nā koriyā... "No more, anything." That is... Therefore how much difficult it is to find out such guru. Ādau gurvāśrayam. First of all you have to accept guru. Tad-vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). So we have to follow guru.

Akāma means devotee. He doesn't want anything from Kṛṣṇa.

Lecture on SB 7.9.52 -- Vrndavana, April 7, 1976:

This is the recommendation in the śāstra. There are three kinds of men: akāma, sarva-kāma, and mokṣa-kāma. Akāma means devotee. He doesn't want anything from Kṛṣṇa, akāma. Na dhanaṁ na janaṁ na sundarīṁ kavitāṁ vā jagadīśa kāmaye (Cc. Antya 20.29, Śikṣāṣṭaka 4). A devotee does not desire wealth or many followers or beautiful wife. He is akāma. And sarva-kāma, the karmīs, they never... They are never satisfied. "More, more, more, more... Bring. Give me this. Give me this. Give me this." Sarva-kāma. And mokṣa-kāma, the jñānīs and yogis, they want liberation from this material world. After being karmī and jñānī, when they are disgusted, they become aspirant of becoming one with the Lord. So the śāstra says, "Any desire or no desire, you take to Kṛṣṇa consciousness. Then everything will be fulfilled, either devotee, jñānī, yogi." Because as soon as you become a devotee, the wonderful things you can perform by the grace of Kṛṣṇa. That is a fact.

Nectar of Devotion Lectures

Akāma means these devotees who have no desire.

The Nectar of Devotion -- Vrndavana, October 21, 1972:

Akāma. Akāma means these devotees who have no desire. Anyābhilāṣitā-śūnyam (Brs. 1.1.11). That is called akāma. And others are kāma, not akāma. Others, who? Bhukti-mukti-siddhi-kāmī. Those who are desiring for material gain, bhukti, and those who are desiring after mukti, liberation. They are also kāmī. And those who are desiring after siddhis, yoga-siddhi. Aṇimā-laghimā-siddhi. So all of them are kāmīs. They are not akāma. Therefore Bhāgavata says, akāmaḥ sarva-kāmo vā mokṣa-kāmaḥ (SB 2.3.10). Sarva-kāma means karmīs.

1968 Correspondence

Akama means the devotees.

Letter to Harikrishnadas Aggarwal -- Los Angeles 3 March, 1968:

Akama means the devotees, sarvakama means the fruitive workers or Karmis, and Moksakama means the salvationist who wants to merge in the formless Brahman. So there are three classes of men and all are recommended to worship the Supreme Person Krishna with great energy of devotional service. So we invite everyone to join this movement, accepting Krishna as the tangible God for all practical purposes, and the worship of God is made easy by chanting the Mantra Hare Krishna, which is accepted even in far Western countries. You will be pleased to know that Hare Krishna Mantra is being chanted not only in America, but also in Europe by my record albums, and followers. I have got already invitations from many parts of Europe and they are appreciating my movement. Nobody feels reluctance in joining the chanting of Hare Krishna Mantra. Your good self also believes in the Mantra and certainly in Krishna as God. I have seen it that Swami Akhandananda worships Krishna in his apartment in Bombay. So we request everyone to worship Krishna and chant the Mantra, irrespectively, never mind whether one is a devotee, a fruitive worker, or a salvationist at the ultimate goal. We don't disagree with anyone, namely the Karmis, Jnanis, Yogis, etc, although we are devotees. We simply request everyone to worship Krishna as the Supreme Lord and join with us in this great movement of Krishna Consciousness!