From the beginning it was my program not to sell books but to make life members. The idea is that in India when we speak of price Rs. 64/ for KRSNA book or say Rs. 30/ for Bhagavad-Gita As It Is, practically their hearts begins to fade because in India most of them are not accustomed to pay so much price but when we speak of membership they agree to contribute very easily because Indian mentality is still charitable toward the cause of spiritual activities. So either reduce the price or not, if we endeavor to create life members it will be easier task. For example you are delivering a set of books; KRSNA, TLC, NOD, Handbook, one copy of BTG and you are taking favor for Rs. 101/ by reduction of price. If you take the real price of these books, it comes to somewhere near Rs. 220/ but if we make a member with the same delivery of books, we get the full membership fee.
Agree (Letters 1971 - 1977)
Expressions researched:
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Correspondence
1971 Correspondence
Another thing is that I requested Mr. Singh Roy's son to give us the whole first floor on long lease and at reduced rent. If they do so, then we shall give up the idea of purchasing a house in Calcutta. Two big apartments will be sufficient for our preaching work. We can occupy both the flats if they agree to accept Rs. 1,500 per month.
I beg to acknowledge receipt of your letters dated 9th and 26th March, 1971 respectively and they are most encouraging. You have taken the matter very intelligently and now we have got invitation from one Professor G. G. Kotovsky in Moscow. So I agree to go to Germany as soon as I hear from you in reply to this letter. Please let me know the following points.
Last time I heard from you, you wanted to go to Jerusalem to start one center there and I agreed. Almost everything was settled up. What happened next? I thought that you had already gone. Presently I am making plans for going to Australia, Malaysia, and Russia also and I was planning to go to Jerusalem as well on my way to Russia. So let me know immediately in this connection what your plans are.
So far as your going to Pakistan to join up with Brahmananda Maharaja, I have not heard from Brahmananda in some time. So whether or not he has arrived in Pakistan I cannot say. Neither does his good brother Gargamuni Maharaja knows for certain where he is. But if you can contact him and he agrees, then arrangements can be made.
Replying your letter dated 13rd. Just received late as yesterday evening. I beg to reply as follows:—I agree to purchase Mr. Mohta's house. The condition mentioned by you appears to be little hazardous. I wish that we may get full vacant possession immediately and we pay the full amount all cash down. If they can not give us full vacant possession immediately then let them give us the full possession of the 1st & 2nd floor on monthly rental basis at Rs 1,500.00. Then we immediately vacate our present house and move in from May 1st, 1971. We live there as temporary tenant say up to 31st December 1971 and as soon as they are prepared to give us full possession of the house we pay the full price settled say Rs 650,000.00. This will be clear transaction for both of us. If not please do the needful.
Regarding big marble Deities, if Mr. Podder has agreed to donate a silver throne for the big size Deities then they will be dispatched from here nicely packed.
From the passbook from your Ballyganj Branch, Calcutta, it appears that they have credited Rs. 14,249.04 to my account, but in my passbook for my account 14538 with you you have credited the amount transferred as Rs. 14,239.31 only. There is a difference of Rs. 9.73. Please credit this amount to my account and explain why the amount credited was less. I am not prepared to pay for your interbranch transfers. That is not the system as it is already agreed by you in your letter dated 2nd March, 1971, No. 20/84.
I beg to acknowledge receipt of your letter dated 6th May, 1971 and have noted the contents carefully. Now Dai Nippon has agreed to keep my book fund deposit separate and they admit that they never intended to intermingle the two accounts, so you can resume sending to them.
At a meeting of the executive officers of the International Society for Krishna Consciousness, held yesterday the 25th May, 1971 at their office at 3A, Albert Road, Calcutta-17, the following was agreed:
An account would be opened under the name INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS BUILDING FUND and that it would be operated jointly by the Founder-Acarya A.C. Bhaktivedanta Swami and the Zonal Secretary for India Tamala Krishna Das Adhikari.
I thank you very much for your letter post dated 13rd May, 1971 and have noted the contents. So far as your getting yourself married, I have no objection and if after referring the matter to Karandhara Prabhu, he agrees, then all my blessings are there. And you may inform Yamuna that I am glad to accept her as my disciple and just as soon as I go there, she can be initiated. Presently I am in Bombay and very soon I shall be going to London and perhaps to Moscow. From there I shall be going to N.Y. and on to Los Angeles, perhaps for Rathayatra on June 27th, 1971. At that time, if she is qualified, then she may take over pujari duties there in Laguna Beach. That will be very nice. And you can help her in Deity worship also.
I beg to acknowledge receipt of your two letters dated 31st May; and 2nd June respectively and have noted the contents. So far as Gorakhpur business is concerned, I think that you are in touch with Tamala about this matter. Anyway, Dr. Rao has agreed to give up his administrative position. So Adipurusa (Govinda Banka) or Durdaivanasana (Mr. Chopra) may be given charge of the administrative business to develop that center. Dr. Rao should be given wholly for translating work.
So if the book distribution program is going so nicely, then we should produce books on our own press in great quantity. I have written Rupanuga one letter, the essence of which is that $15,000 worth of books, at our cost and not at face value, should be printed each month and distributed. Since it was formerly agreed that the press would charge 10% of the total costs for maintenance, so if $15,000 worth of books are printed then the $1,500 per month maintenance cost is taken care of. Other than that, our press operation is not economically sound proposal. But if books can be produced to the extent of $15,000 per month, then it is all right.
There is no question of divorce, and if he will promise not to separate from his wife, then my sanction for the marriage is there; otherwise not. Recently too many couples have been drifting into maya's waters, and it is very discouraging. So if he will agree on these points, then you can perform the marriage with my blessings.
Regarding lecturing at the university of Florida, if they will pay plane fare for two men there and back in addition to the sum they have agreed to give, then it will be my pleasure to go there. I require one assistant with me, so fare for two men, round trip, must be there; then I can go. By the middle of this month I am going to N.Y. so you can make plans accordingly.
So far your marriage is concerned, I have no objection, but you must agree that you will never separate but work cooperatively throughout your lives in Krishna Consciousness. This marriage ceremony is serious business and not to be taken lightly. You must remain strong in Krishna's service, then household life is very nice; otherwise to be cast adrift by maya's influence is a piteous thing. So stay strong in Krishna's service by chanting your 16 rounds of beads without fail, reading our literatures, going for street sankirtana, etc. In this way be engaged fully in Krishna's service and you will be happy in life and in the end go back home, back to Godhead.
I am in due receipt of your letter dated 5th July, 1971 and have noted the contents carefully. I am so glad to hear that you will be going with Brahmananda Maharaja to Africa and that Harold Prabhu will be going also. When I was in Bombay, Brahmananda Maharaja told me about you and I agreed that it would be nice if you came to assist him in his mission. So make arrangements immediately for going.
So far as ordering prints of Krishna from Jayapataka, all the GBC members here agree that it is not such a good proposal. It is much better, first of all, that these prints be gotten from us just as soon as they are printed up. Also it is much more important that you utilize your valuable time and energy to distribute our magazines and books. That is real propaganda work. And the householders can earn their livelihood by distributing our books also. That is one of the points of our new book distribution program and you can get more details from Karandhara or Rupanuga.
I am in due receipt of your letter dated 2nd August, 1971 and have noted the contents. So far as your getting yourself married, I have no objection provided you agree to some points. First of all you must promise that you will not separate under any circumstances. This marriage is serious business and not to be taken lightly. There is no question of separation in Krishna Conscious marriages. Therefore I am asking all those who want to be married that they sign one paper promising that there will be no separation. Karandhara Prabhu can be consulted in this connection and he should draw up such document in the manner Rupanuga has done in N.Y. Then, if you are feeling able to handle the responsibilities of grhastha life, you can go ahead with the ceremony immediately and with my blessings.
I am in due receipt of your letter dated 19th August, 1971 and have noted the contents. So far the "tracts" or booklets are concerned, that is a nice idea, Jayadvaita has already asked about this and I have agreed. But these small works may be done on our own press. Dai Nippon should be given the big jobs. Otherwise it will be too costly.
I am in due receipt of your letter dated 18th August, 1971 and have noted the contents. You should not close any deal about the house of Dr. Bali without seeing it. Actually there is no need of seeing the house at this time. If I go to Madras, then at that time I shall see it and we shall purchase it by local contribution. See the copy of the letter I have sent to Dr. Bali, enclosed, in this connection. So if Dr. Bali agrees to this proposal, then I can go there immediately.
Enclosed also you will find one letter from Jagatguru Das Brahmacari from ISKCON Salt Lake City. He has asked to receive Brahmin initiation. Why is he so much anxious to take second initiation? He was just very recently initiated with Hare Krishna mantra. So I have not agreed.
With further reference to my letter dated 31st August, 1971, I have already asked you to consult with the GBC members before purchasing the boat. So do not purchase this boat unless all the GBC members agree. I understand that some of the GBC members are not favorably disposed to this proposal of purchasing a boat. In one letter I have read "Otherwise there is so much chance of misuse. For example I have heard from Satsvarupa that the President of Baltimore Temple has $10,000.00 with which he wants to purchase a boat to go to South America. Obviously this is misappropriation and could be avoided if all these kinds of funds were immediately centralized". So in this regards do not purchase this boat without unanimous consent of the GBC members.
Regarding Prayag Devi Dasi, yes, a woman requires protection. But normally we regard that any unmarried woman with children should take security of the temple—that is more secure than the protection of Krishna—and be satisfied with her children. Marriage is simply a license for having sex, so we are not very fond of sanctioning unnecessary sense gratification. However in this case, if you think the match is favorable for their advancing nicely in Krishna Consciousness, then I shall agree with your judgement. One thing is, there should be a formal contract signed by both parties at each marriage, voting that there will be no separation and that man and wife will work cooperatively in Krishna Consciousness.
So we must look out for them and take interest that they should be delivered from this miserable condition. They are our best customers. If we give them place to sleep comfortably and nice prasadam, and if they agree to follow the four rules and attend our aratis and classes, why not invite the hippies to live with us? Gradually they will become devotees. The American Ambassador to India, Mr. Kenneth Keating, is very much in favor of our Movement, especially on this point of giving you people the right advice and saving them from intoxication and being hippies. If your government would give us some help I can save all of them. That would be a great blessing for your country. Otherwise this hippie class will simply spoil everything they have worked so hard for.
Unfortunately, nothing has been done by now. Now it is December, 1971. If for printing one book it takes so much time I do not know how the other 60 books will be printed. I am very much depressed. The MacMillan Company simply wants to consider their business point of view. But we have to print our books just to present to the world. Please therefore have Dai Nippon print the books immediately, without any consideration by MacMillan Co.—promotion or no promotion. If by this time they have agreed to print the book from their side it is all right. Otherwise ask Dai Nippon to print immediately without delay.
The photography exhibit for Delhi pandal arrived, but the exorbitant price of $240 plus shipping costs was too much for 70 photos, so I have advised them to pay only the actual cost price as will be determined by Gurudasa. I have seen the photo price list from Uddhava and the prices quoted are very high. He is simply taking advantage of our devotees' sentiment to make money, and this is not a very good position.
I am very glad to hear that a new devotee has given $6,500 to your temple. A similar report has just come from Hamsaduta in Hamburg, Germany. So it is a very good sign that people are coming and of their own accord giving everything, that is the proof of your powerful preaching work. If we simply remain pure and become very convinced of this Krishna philosophy, any sane man will agree with us when we speak. And if we are determined to please Krishna with our routine work despite all kinds of economic handicaps, He will provide all relief. Just see. If preaching is strong, management will be strong. That is the rule.
That is all right if Mohanananda wants to go to Sydney, provided you GBC men agree and if there is suitable replacement.
Regarding children without spiritual names, whatever name is there, if it is a boy, then add Bhakta first. Or if it is a girl, add Bhaktin before the child's name. For example, if somebody is named Robert, his new name may be Bhakta Robert. In general, if he is not initiated, a devotee adds Bhakta or Bhaktin, before the other name until they are initiated later.
All over the world we are getting more respectable and we are getting big big houses for our Radha Krishna Temples, but if yours is the biggest, then I must certainly come there and see it. If the weather is good, then why I should come there and spend some time for my translating work? I think this will be my last tour—now let me go on translating, that is my real work. I am so much encouraged by reports everywhere that our Movement is getting good results, especially that MacMillan Co. has agreed to print our Bhagavad-gita As It Is, so I think my work is now finished, let me write. I have built the skyscraper skeleton, now you all intelligent American and European boys and girls fill in the spaces nicely in good taste. Do not deviate from our high standard. That will mean great dishonor to me. Push on in your preaching work as I have shown you, remain pure, enthusiastic, and optimistic, and Krishna will favor you with all good results and benedictions.
As soon as the definite price is agreed on the land, upon your advice, the amount required for the purchase will be sent to you by bank transfer.
We cannot agree to give books unless they pay outright in cash. One thing, if they return unsold books we may replace them with new books, but we cannot give credit.
Syamasundara is gone to Delhi to meet with our Finance Minister Mr. Chawan to get permission to allow millions of rupees worth of foreign exchange out of India for the purpose of getting that place. Mr. R. D. Birla has promised to help in that way by giving 1/2 million pounds. But even he breaks his promise, many other very rich men will contribute and there will be no difficulty to raise one to two million pounds here, provided Mr. Chawar agrees with our proposal. Even they do not allow, Dayananda is confident we can raise the money in England, because George and his friends are offering to help very enthusiastically. So I think that if you are free, and if it suits you, you may go there to help him. You know London very well, and you know George and many other rich men, so your being there will practically assure us of getting the place. It is the best place for us. It will be the most grand headquarters for ISKCON in all the world, and I want to get that place very very much. I understand that Syamasundara may also have to go there soon, so the three of you and Jaya Hari can do the needful, of that there is no doubt.
In Delhi our program was very successful and at least 25,000 people attended each evening. The Governor, the Mayor, the Canadian High Commissioner and many other important persons were amongst our chief guests. And at the end of the program the Government has agreed to give us free land in Delhi on the Yamuna Rive bank for constructing a Temple. Then after the Delhi program our whole party went to Vrindaban for seeing all the important places. We were greeted very warmly by the citizens and they very much appreciated the purity and high standards which all our devotees maintain. I have always stressed this point; that if we simply follow the regulative principles, avoiding the four sinful activities, chant regularly daily 16 rounds, and maintain firm faith equally in Krishna and Spiritual Master, that your life will become sublime. So please come to Bombay and then we will talk further.
I beg to acknowledge receipt of your letter dated December 12th, 1971. Unfortunately, it did not contain the two Krishna Book samples as I believe you sent them to Madras. But that does not matter, I have understood from your letter the point you wanted to make. Krishna Book should be published with the American University students in mind. Brahmananda can not send money out of Africa, so there is no need of printing a special African edition. Instead a few copies may be sent to him and he can arrange to have them copied and printed there with the Book Fund money that is in Africa. Then he can adjust the size of the book according to the African book market. So I also agree that Krishna Book of 16 color prints plus 6x9 will be very nice.
1972 Correspondence
N.B. I have received one letter from the __ Ksirodakasayi Prabhu, agreeing to give __
ACB
So far your proposals, I agree that by utilizing our knowledge of selling by selling for Krishna, that is approved by my Guru Maharaja, so it may be done very nicely. But we must always be careful to render firstly our routine devotional practices, and maintain always the highest standards of chanting, preaching, temple worship, rising early, cleansing, street sankirtana, etc.; business is secondary to our basic routine work. If the routine Krishna Consciousness program is neglected for other things, then everything else will fail. I am very much encouraged that you are anxious to engage in making money for Krishna with oil business and to print my books profusely. If this can all be managed and still the regular temple practices go on nicely, that is best. In every case, as with the question regarding whether prospectus or magazine is better, do the best needful.
For financing this publication department of Hindi language, side by side recruiting Life Members must be done. I have written a letter in this connection to Ramananda, and a copy is enclosed herewith. His proposal is that Hindi publishing department should be done by you and Ramananda without any interference by other Foreign members. So I quite agree with this, but at the same time financial arrangements must be done as the others are doing to maintain different departments. As you know our only financial strength is recruiting Life Member, so this also must be done by you. I think both you and Ramananda will come to Mayapur to fix up the programme so that no interference will be done by the foreign members as suggested by Ramananda. I have no objection to this point.
I have received your letter of March 11, 1972, along with copy of MacMillan contract. Now, first thing is don't sign any contracts without hearing from me, I am thinking about the matter. There is some opinion that it may not be very much advantageous for us to enter such contracts with Macmillan Company. But first I want to know the opinion of Karandhara and others like Rupanuga and Bhagavan. So far Bhagavad-gita As It Is, that is already signed, so we must continue as we have agreed. But practically we have increased our book distribution now to exceed what they are able to do, and still we shall have to purchase our books from them at 50%, and because we shall account for most of the sales, plus do most of the advertising ourselves, then they are making huge profit while we do the work!
You will agree with me that your active participation and your direct involvement in this is most essential, and hence I appeal to you to spare your valuable time for Krishna and make it a point, in spite of your extremely busy life, to extend your unstinted cooperation. It is proposed to hold a meeting on Monday, the 26th April 1971, at 6:30 p.m. __ "Akash Ganga," 7th floor, 89 Bhulabhai Desai Road, Bombay-26, to discuss and to finalize plans to channel our united energies to achieve the goal. It will also be a great opportunity for like-minded Krishna devotees to meet, to have darsana of the deities, and to exchange views and suggestions to make rapid progress in spiritual life.
I am in due receipt of your letter dated April 29, 1972 and I have noted the contents. Upon your recommendation, I have agreed to accept Axel and John as my duly initiated disciples, and also to give second initiation to Subrata. I am sending a separate letter for them. So far going to Dallas for the fire yajna, better you should learn how to perform it and do it there. Every temple president must be very expert in all these things, so you can consult our Krishna Consciousness Handbook for the procedure and if there are any further questions, you can consult with Satsvarupa and he can give you instruction.
What are your plans for Bangladesh? That is great opportunity, and when Americans will speak about this philosophy, the Muslims in Bangladesh will agree to hear and it will be very convincing. Try to convince upon them the high philosophy we follow. This is the only means to unify the whole world.
I beg to acknowledge receipt of your special delivery letter dated May 9, 1972, and I have noted the contents. You may borrow the $15,000 from me, I have no objection. But now you have agreed to give Hayagriva $4000 per month, that was a great mistake. Now you have to rectify it. Now Hayagriva writes me that he is coming to Los Angeles, so we can discuss. Abruptly if we stop, that will not be good. So we have to rectify by arrangement and agreement. I am simply surprised how you all GBC men agreed to give him $4000 per month. So the mistake has been made, now it has to be corrected by other ways.
Now we shall only want good devotees to live with us on that land. Not that we shall form a cooperative housing society and whoever pays us money, we shall accept them to live with us. If they live with us and do not follow our principles we can not take them to court. So we must be very careful from the beginning to select only qualified devotees of Krishna or Vaisnava families to live with us, just like Indira devi and her family. So you may create the building society but there should be an explicit understanding that only those who agree to follow the rules and regulations will be allowed to live with us. So begin collecting in this way from devotee families in Bombay, and when I shall come there in Autumn we shall see how the things are going.
Jagannatha Puri is one of the main headquarters of the Vaisnavas, so if the outsiders have trouble in entering Jagannatha Temple it will be a great scandal, so the government must be liberal on this point and co-operate, as we are trying to interest so many foreigners and tourists to come there. And if they co-operate we shall build a very nice center there. At least the government must agree to admit anyone who is certified by ISKCON. I know that they admit foreigners into the temple who are certified by some mayavadi sannyasis living there. So why not they shall allow anyone who is certified by me or the society? You know how strictly we are following the principles of Vaisnava way of life. So kindly try to persuade the government officials on this point and it will be a very great service to Srila Prabhupada's cause.
So far we know your government is pledged not to believe in God. But this kind of suppression will not be tolerated by the general mass of people. It is understood also that your Constitution allows freedom of religious expression. But it appears from the facts that you do not wish to indulge in religious principles which are simply sentiments. We agree wholeheartedly that without philosophy, religion is reduced to sentiment or "the opium of the masses." We are likewise in full agreement with your national leaders that the state and the citizens in general must be organized upon philosophical principles.
I think your people are now protesting against this suppression, and at the same time, we can understand that your government does not wish to encourage the above-mentioned sentimental religious faiths. Our International Society is based upon scientific and authoritative understanding of God-consciousness. Any philosopher or scientist will certainly agree with our philosophical point-of-view on religion and God-consciousness.
Syamasundara has just shown me your letter ____ and I agree that these pandal programs or ____ very good opportunities for us, but we should ____ if somebody invites. If local men cooperate ____ all expenses, that will be nice, for example, at Kanpur. ____ held at Jaipur, the leading citizens raised money and ____ thing. But the Vrindaban Fund should not be touched at ___ time being, unless there is donation, a truck is not __.
I am just now in receipt of your letter dated 7th June, ___ (can understand that it is best thing for you to travel as ___ posing, and that is actually the duty of the Sannyasi, to ___ widely and preach. So you can go to Gujarat and other ___ Krishna is doing.
I am in due receipt of your letter dated 10th June, 1972, and with great pleasure I have noted the contents. I was wondering what you are doing, so I am very glad to hear your report of getting the very nice temple in Edinburgh. I think it is Krishna's desire that you have got that place in such perfect location, so now apply yourself very seriously and take advantage of this opportunity for spreading Krishna Consciousness all over that city and in other places in Scotland. The price of 13 Pounds a week for such a large place is not at all bad. Yes, take the place for as many years as they will agree to.
We must develop our Krishna Consciousness school at Dallas to be the model for education in all the world, and let anyone see our Krishna Consciousness children and they will immediately understand the importance and necessity for such education amongst the citizens at large. Otherwise, the children of your country and other countries, they are simply growing up to be sophisticated animals, so what good will their education do? But if they will agree to try to understand our Krishna Consciousness education or way of life and allow their children to be educated by us, they will see them come out as the topmost citizens with all good qualities such as honesty, cleanliness, truthfulness, loyalty, etc. So that is a very important work and you are especially responsible to make it successful. All other GBC men should give you all assistance for building up the standard there.
I have received your letter from Pittsburgh dated July 3, 1972, and I have noted the contents carefully. One thing is, our process of Krishna Consciousness, if it is followed with determination and enthusiasm, automatically it has the effect of fixing us, body, mind and soul, to the Lotus Feet of Lord Krishna, so that all sorts of fluctuations of the material nature, all sorts of difficulties and discrepancies of life are easily withstood. But first you have to agree to understand the process and follow it scrupulously. That is wanting. If I only think I know something, that is mental platform of accept/reject, and any knowledge gathered from the mental platform is like that, tottering and precarious, and it can be immediately rejected at any time.
I have met with Mrs. Morarji on arriving here in London and she has agreed to be the President of our Bombay Board of Trustees for building up the Juhu project. This is a good opportunity. So she, along with our other big Life Members, can form this Committee, and our own men will give direction. Now form the Committee by consulting her how to do it, and the Committee may meet and organize how to raise funds and push on this project, and I shall give direction how to do it.
So far my writings, avoid publishing them in hodge-podge journals. These so-called Hindus are generally impersonalists, and we do not want to have anything to do with them. Better we stick to our own standard, and eventually they will all come to us for learning what is God. You can try the daily newspapers. If Times of India, Navbharat, if some of these daily papers agree, I can send regularly one sloka from Bhagavad-gita, whatever is in the book plus further elaboration.
So many months they have been there but there is nothing tangible begun. Practically you are the best man for giving them a good start. Now the Bangladesh business is postponed, and you have trained Yasodanandana Maharaja in leading the sankirtana party, so you will be free for a few weeks to help me in this way by taking one qualified engineer from Calcutta who has agreed to work with us and live with us without consideration of remuneration and go to Vrindaban and do some solid work. Kindly do the needful immediately and let me know. Gargamuni has collected funds for Vrindaban project very nicely, so if cooperatively you and Gargamuni Maharaja work together you can do something concrete, and this will please me very much. He will supply you with funds and you supervise the building work. In the same way that you have begun everything at Mayapur, just bring along one engineer and see that he is doing everything properly. That will relieve me of so much anxiety, as I want to display something very wonderful in Vrindaban, but as yet there is nothing to show.
On the total, how many square feet are estimated throughout the whole building? You must raise the full amount of our expenditures. Sumati Morarji is our ___ friend, that's all right, but tactfully she must agree to contribute for the main temple, just like Khandelwal. Let me know what they are doing.
I thank you very much for your letter dated August 3, 1972 and I have noted the contents. Yes, that is a good idea if you want to return to Djakarta for again opening our center there, along with your wife. It is very encouraging that the citizens in Djakarta have donated for your airline tickets, so that is a good sign. If Madhudvisa has agreed, then you may go there immediately. It is better if you take some men with you for the preaching work and other things. We should not open centers with only two persons, we shall have at least four men. I remember once before you wrote me from Djakarta and informed me that you were going to Australia to find a wife and then you were going to Indonesia. So now your plan is coming true and I think Krsna will give you all facility for continuing as you have proposed.
One thing is if the Calcutta festival is held at least 50 men must be there and do it very nicely. How many men will be there? On the dates that you mention, namely, October 27th to November 5th, I shall be in Vrndavana. You must all jointly make these decisions about my program there, not that whimsically one man shall decide one thing another man shall decide another thing. So unless Tamala Krsna and the others agree then I will not be able to attend on the dates you have mentioned. Anyway I shall be in Vrndavana at that time. But after the 15th November, leaving this time, and consulting with the leaders, then a suitable program may be fixed for Calcutta.
Society for Krishna Consciousness, establishing various centres all over the world to propagate Krishna Consciousness, and the Leasor being the major Sevait of Radha Damodara Temple and being of religious bent or mind, inherently as Sevait and Devotee of Lord Krishna, both the Leasee and the Leasor have with open heart agreed to the following terms and conditions of the Lease Agreement as follows:
(1) The Lease Agreement is for the part of the Temple covered by the renovated house as in the plan annexed hereto for the purpose of occupation by the Leasee:(2) The Lease-period shall be for a duration of 25 (Twenty-five) with option to renew by mutual consent:
(3) The Leasee will pay Rs. 200/= (Rupees two-hundred) per month inclusive of all taxes and rates such as water, house, etc., whatsoever, and the mode of payment shall be by monthly cash-pay order through the Punjab National Bank at Vrindaban by the first week every month for the Seva Puja at Sri Sri radha Damodara Temple. A copy of the letter showing cash order of the Punjab National Bank is annexed herewith:
(4) The half-finished renovation work still to be done must be completed immediately by the Leasor Sri Madan Mohan Goswami:
(5) The Leasor will deliver immediate vacant possession of the whole building:
(6) As personal respect for the Leasor Sri Madan Mohan Goswami, the Leasee will always receive him or his son only as quest at any time he or his son may visit Vrindaban, and either of them will be offered one room for his comfortable stay as long as he likes and while staying as guest he would be supplied with boarding and lodging free of all charges:
(7) After three years of practical experience, if the Leasee....................... or the Leasor feels any inconvenience, then either of them will be at liberty to cancel this Lease Agreement by serving six month calendar clear notice:
(8) If the Lease Agreement is however cancelled as it is mentioned in clause (7) then the Leasee notwithstanding will continue to occupy the two rooms nos. ... and ... as marked in the site-plan and will pay rent as usual Rupees five Only per month as at present.
I am in due receipt of you letter from Vrndavana dated first September, 1972, and I have appreciated the contents with great care. I am especially encouraged that you are planning another wonderful festival of Hare Krsna festival in Delhi, and that you are trying to get again the LIC grounds. Then it will be first class. One thing is, Tamala Krsna has invited me to come to Hyderabad starting 17th November, and I have accepted his invitation. So I think you may begin the Delhi festival from 5th November and it must be finished by the 16th November, and then I can fly to Hyderabad on 17th as agreed with Tamala Krsna. Anyway, you consult with Tamala Krsna and Gurudasa and make the program accordingly. I am coming to Vrindaban by 15th October, and it is not necessary for me to stay the full month. I may stay up until the 6th and then go to Delhi for our pandal program there and then by the 17th fly to Hyderabad. So arrange in that way.
I have read your account of the incidents of fighting with the hoodlums with great concern. After all, this world is full of darkness and controlled by the demons, so difficulties are there certainly. But if we stick to the lotus feet of Krsna, these difficulties will be over, just like a child jumps over the pit caused by the hoof of a calf. Krsna fought with so many demons so fighting is not prohibited if it is for the good cause. But one thing is, these are young boys, so actually if you approach them humbly and you yourself go to their leaders and speak to them nicely about Krsna Consciousness they will agree to leave us alone, that I think. But if you make big armed confrontation and show of strength there will be continuous fighting more and more. Better to resolve the whole situation by approaching their leaders at once and reconciling everything with them by bringing them prasadam and other nice gifts and giving them our philosophy, and if they are willing to hear it, also teach them how to chant Hare Krsna mantra.
I am in receipt of your letter dated September 8, 1972, and have noted the contents therein. Marriage between husband and wife means that the husband must forever be responsible for the wife's well-being and protection in all cases. That does not mean that now there is agreement between us, therefore I am responsible, but as soon as there is some disagreement then I immediately flee the scene and become so-called renounced. Whether your husband likes to take responsibility as your spiritual guide or not, that does not matter. He must do it. It is his duty because he has taken you as his wife. Therefore he must take full responsibility for you the rest of his life. And you also must agree to serve him under all circumstances and assist him in every way so that he may make advancement in Krsna Consciousness. By his making advancement in Krsna Consciousness, automatically the wife will make advancement in the husband's footsteps.
Srutakirti is doing very nicely as my servant, he is a very good boy and I thank you for recommending him to me. So far purchasing the Allen farm is concerned, that you must decide in conjunction with Rupanuga, Hayagriva, and the others. But one thing is, we have not yet developed what we have got, so what is the point of expanding further? However if there is a good bargain and you think it is wise, I have no objection if you purchase the Allen farm, provided everyone agrees and there is sufficient money available.
Syamasundara has gone to London to purchase a very big palatial building about 20 minutes from central London, and George has agreed to loan L200,000. So he is engaged there, otherwise he would have proceeded immediately to India.
We can satisfy any court of law. He has given us possession according to the terms of the agreement of sale, and we have paid him Rs. 50,000 to take possession, and he has acknowledged receipt, that means the transaction is finished. If I have something and I sell you, and you give me money and I give you that thing, the transaction is finished, never mind there is no receipt. So with Nair our transaction is finished. We have paid him money, he has given us possession, and we have agreed to terms for paying the rest of the money, that's all. He is simply planning tricks because there is no receipt and he does not want to give us receipt.
If you are thinking hopeless, then how I can make you hopeful? Our point is, he has accepted the money, that means he has agreed to terms of SALE. Take police precaution if he is threatening violence. We are in possession according to the terms of the agreement, simply he has delayed the conveyance. Therefore I say that you boys cannot deal very well in these matters, because you are too timid. Now whatever you like you may do. Immediately criminal case should be taken, that you are not doing because he is bluffing you. He says big words and makes threat and you believe him foolishly and do like he says. That I shall not do. When we have paid money that means he has accepted. Whatever it is, do not mention title search. That will come later, after the case is settled by the court.
Ultimately, it shall be up to the local temple president if the presence of your party is favorable or not, everything is considered, and if he agrees you may stay, otherwise if he judges it is unfavorable at the time, he may order you to go out. But just to avoid these things, better to arrange in advance with the GBC men concerned. Ours is a cooperative movement, with Krishna and the advancement of Krishna's movement at the centre, and we must continue to sell as many books as possible, but discuss everything amongst yourselves and do it nicely without irritating anyone, that is the art.
This constantly changing managers is not good. We shall develop more progressively by sticking in one place and working, not that one week we have three presidents, that is not good. Our managers should be very responsible for developing their centre to the topmost standard, why this restlessness? It is just like one man is holding government post by getting votes, so today or tomorrow or next day, but he will have to go out, then another man comes, then another, another—in this way, democratic system, no one becomes responsible for the welfare of the citizens, only they want to take for themselves as much as they can before they have to get out, so they do not take real interest in their duty. It is a little like that. My idea is that the leaders must agree to stick at one place, even they may have to remain their life-long, that is the ideal leader, one who is conscious of his duty.
I beg to acknowledge receipt of your letter dated October 24, 1972, and I have noted that you have returned to Gurukula to take over the managing because Stoka Krsna has left to go to Los Angeles at his whim. This is not good, this unsteady position. I have never been in favor of this practice of many times changing the responsible officers, three times in one week changing presidents, this will ruin the whole thing. From now on if someone takes the leading post, he must agree to stick and not go away just because it is difficult from time to time. That is ideal leader. He is responsible and he knows his duty. Just like I did that. My Guru Maharaja gave me a task and always I was discouraged by my god-brothers, but I did not forget him even for a moment, and I was determined to follow my duty, even though sometimes I did not like to do it. But this always changing means no sense. If he is leader, he must be fixed-up.
"Whoever knows Me as the Supreme Personality of Godhead, without doubting, is to be understood as the knower of everything, and he engages himself therefore in devotional service"—this is the understanding of advanced devotee, so my best advice to you is to agree to come to this understanding.
We are persons, and Krishna is a Person, and our relationship with Krishna He leaves open as a voluntary agreement always, and that voluntary attitude—Yes, Krishna, I shall gladly co-operate whatever you say—that ready willingness to obey is only possible if there is love. Forcing will not make me agree. But if there is love, oh, I shall gladly do it. That is bhakti, that is Krishna Consciousness. So similarly, if we train children by developing and encouraging their propensity to love Krishna, then we shall be successful in educating them to the topmost standard. Then they shall always very happily agree to do whatever you ask them. So I have heard that there has been some beating with sticks on the children. Of course I do not know, but that should not be. You may show the stick, threaten, but better art is to somehow or other, even by tricking them, avoid this matter of force and induce them to obey out of loving spirit. That is success of disciplinary method.
The idea is that they will only agree to join us if we ourselves conduct ourselves intelligently by the preaching approach. The secret will be to engage them as they like to be engaged, that is, supposing I have got some education, I am business student, or I have got some skill or talent, I am typist or musician or something like that, so I will like to utilize these things for Krishna only if I am encouraged in a certain way, very tactfully, and I must not be discouraged by too much forcing me at first to accept everything of shaving the head, rising very early, going for street sankirtana, like that. No, let me come gradually, let me study also Krishna Consciousness and see how it is practical and sublime. Gradually I may get some taste for these other things and agree to do them voluntarily and intelligently. We are not dogma or like army-camp, no.
I am in due receipt of your letters dated November 18, November 22, and December 3, 1972, and I have heard that you are having some difficulties, so I have sent Siddhasvarupa there to help you. Now try to keep a cool head under all circumstances and always remember that Krishna will protect you in any case, you haven't to worry anything. I think that without you the New Zealand affair will not go on, but now you are leaving there to live on some farm in Australia. Of course, our serving Krishna is voluntary affair, so what can I say? If you think that is the best choice, I must agree, otherwise you might go away altogether. Anyway we shall discuss in detail if I come there in future.
Of course, if new men are coming, they may not be expected immediately to take to our regulative principles cent per cent. Therefore we should not be so anxious to induce them to live in the temple. Anyone who lives in the temple must agree to follow the rules and regulations without fail. So if some new man moves in with us he may become discouraged if he is forced in this way. Therefore let them live outside and become gradually convinced in the class why they should accept some austerity, then they will live with us out of their own accord and follow nicely everything. It is very difficult to give up very quickly so many bad habits as you have got in your country, so educate them gradually, first with chanting, and do not be so much anxious to count up so many numbers of new devotees, if such devotees go away later being too early forced. I want to see a few sincere devotees, not many false devotees or pretenders.
So the future of this Krishna Consciousness movement is very bright, so long the managers remain vigilant that 16 rounds are being chanted by everyone without fail, that they are all rising before four morning, attending mangal arati—our leaders shall be careful not to kill the spirit of enthusiastic service, which is individual and spontaneous and voluntary. They should try always to generate some atmosphere of fresh challenge to the devotees, so that they will agree enthusiastically to rise and meet it. That is the art of management: to draw out spontaneous loving spirit of sacrificing some energy for Krishna. But where are so many expert managers? All of us should become expert managers and preachers. We should not be very much after comforts and become complacent or self-contented. There must be always some tapasya, strictly observing the regulative principles—Krishna Consciousness movement must be always a challenge, a great achievement to be gained by voluntary desire to do it, and that will keep it healthy. So you big managers now try to train up more and more some competent preachers and managers like yourselves.
Yes, if anyone agrees to live with us in the temple he must without any exception follow the four rules and regulations, plus the other regulative principles, otherwise he may be asked kindly to leave the temple and live outside. Or he may not be invited to live in the temple until he has agreed and has proven his ability to obey the regulative idea. The point is that we should not be over anxious just to recruit men if they will not be of the best quality. If someone wants to become devotee but he is little weak, never mind he is living outside, he may come regularly to the temple, chant at home and at his work, and offer his foodstuffs always to Krsna, like that, and gradually he will develop the surrendering attitude and accept voluntarily the life of austerity or tapasya which must be practiced in the temple living.
One thing is, if both yourself and Brahmananda, the two strong leaders there, are always gone from the temple, who is managing in your absence? That is to be considered. One strong man, if he is very much fixed-up devotee, he can manage everything nicely, even in huge temple with many students. The problem is not the facility itself, rather the ability of the manager there. So immediately get one first-class man to agree to stick to the Nairobi temple and develop it fully, that will be the best solution.
If new students are coming and they want to live with us in the temple, they must agree before living with us to follow these principles without any exception. Otherwise, it is better for them to live outside and attend the class, aratrika, prasadam, like that, and gradually as they become convinced by their intelligence, they will voluntarily agree to perform the austerity or tapasya of living in the temple. But anyone who lives in the temple must follow all these principles without exception, otherwise they may be asked to live outside.
1973 Correspondence
We are supposed to take husband or wife as eternal companion or assistant in Krsna consciousness service, and there is promise never to separate. Of course if there is any instance of very advanced disciples, married couple, and they have agreed that the husband shall now take sannyasa or renounced order of life, being mutually very happy by that arrangement, then there is ground for such separation. But even in those cases there is no question of separation, the husband, even he is sannyasa, he must be certain his wife will be taken care of nicely and protected in his absence. Now so many cases are there of unhappiness by the wife who has been abandoned by her husband against her wishes. So how can I sanction such thing? I want to avoid setting any bad example for future generations, therefore I am so much cautiously considering your request.
So far getting new place, that Sarat Building is nice but we have already purchased our other building for Shs. 200,000. But if we can sell that place to buy the Sarat Building, then it is all right. Whatever is agreed upon between yourself and Brahmananda, I have no objection. Your program for mass wholesale distribution of our propaganda, especially books, throughout Africa, is very much appreciated by me. That is the highest type of activity of human form of life, to distribute Krsna's message profusely as far as it is possible for me to do.
So far Harikrpa marrying that African girl, although the father has told you he has no objection, still, there must be something in writing. And if Brahmananda also agrees, then you may perform the ceremony nicely in our temple.
Your letter dated January 4, 1973, is just now received by me. Yes, we shall be happy to come that side while leaving India sometimes I think in April, and when we come there we shall install the Deities, after consulting with Brahmananda whether you will be able to maintain them properly. You may request Brahmananda to send me his opinion in the matter also. But I think we can install if you both agree. So I am sending Rsi Kumar, Yasodanandana Swami and Gurukrpa Swami from Bombay to Nairobi very soon, they shall reach there by ship, and they will remain with you for the month of February to help you prepare everything and enhance the preaching work amongst the Africans population. By March they may be freed for going to South Africa to arrange things there for my coming there also, after I leave Nairobi.
I am in favor of whatever will push on this Krsna Consciousness movement throughout the world. So if you both wish to serve at Gurukula, if Karandhara and Satsvarupa and Mohanananda all agree then certainly you should go there. You have already proven your ability in this field by raising two nice Krsna Conscious children. So if you can help now to raise hundreds and thousands of children in Krsna Consciousness, that will be the greatest service to Krsna and certainly you shall both go back to home, back to Godhead, by doing this. But before any new service, be certain that your absence shall not cause any harm to our Los Angeles Temple. After all it is you who first worked so hard in the beginning and should see in the future how it would expand. So first speak with Karandhara and take his approval.
Regarding the two girls from America, I have no objection to them coming to assist you if they agree. It would be good service for all of them, especially Kalindi has suffered some difficulty since her husband has taken sannyasa. But I know that you are very strong in Krsna Consciousness. So very strictly now maintain our principles by chanting 16 rounds on the beads, reading our books, working in every second of your life for serving Krsna. this sincere attitude will make you more and more advance and one day Krsna will reveal Himself to you face to face.
As far as staying in some boys apartment, this is permissable if everyone in the house agrees to follow the principles while you are there. That is no smoking, no drinking, etc. You may also install a small altar there with a picture of Guru and Gauranga and the Spiritual Masters there and perform mangala arati every morning and hold classes etc. Under these circumstances you can live in others apartments. The point is we must not lower our position but we must educate others to come up to our standards. Regarding your writing, you must know that it is the duty of sannyasa to write always to save the cripple minded man and women. In fact sannyasa must do everything. I hope this meets you in good health.
I am in due receipt of your most recent letter and I can see if the T.V. agrees to endorse our books and show them on T.V., this is a good program and it must be continued.
On the recommendation of Satsvarupa I am herein accepting you as my initiated disciple. Henceforth your name will be GHANASYAMA DASA. Now you must agree to very rigidly follow the rules and regulations, i.e. chanting sixteen rounds of beads daily, rising early and attending Mangala Arati, observing the four principles, attending the classes, eating only bhagavata prasadam as well as working under the instruction of my representatives, such as your GBC representative and Temple President, and if you follow this procedure very strictly then your life will be glorious and you will go back to Home, back to Godhead, this I can guarantee. I hope this meets you in good health.
I am very pleased also to see that you are keeping such an orderly account, and as far as further financing is concerned I have arranged with Karandhara das, and he is sending 5000 copies of Bhagavad-gita As It Is to India, and Karatieya Mahadevia in Bombay, one of our life members, has agreed to distribute 3000 of these Gitas at no less than 50 rupees apiece. So that is one and a half lacs and I am sending one letter to Karatieya informing him that all money collected for these Gitas should be sent on to you in Vrindaban and it is up to you along with the other GBC men in India to arrange the sale of the balance of these 2000 Bhagavad-Gitas and I think this will provide the necessary finances. I will be travelling here in Australasia for a few weeks then I will be returning to Calcutta by March 2nd. So when I return to India we may discuss this matter in more detail. But in the meantime you should work with the senior men there in India to get some concrete plan to finance this program. I have sent you the books and it is up to you to devise a program for distribution.
I am approving of the first initiation of Debra Hillard. However it is not our policy to give first and second initiations at once. It is better she wait some time. Her new name will be DEBRAJA DASI and also I am agreeing to the second initiation of Shanti dasi. Now you please arrange it so that the Deities are worshiped very very properly and always remain humble in their presence.
Just recently Rupanuga Das Goswami has had one very successful meeting with Kenneth Keating, the American Ambassador to India and he has agreed to be our chief guest when we open our center in downtown Manhattan. I have said before, Hearing is the first step in God realization; therefore if we can simply convince these big men to hear, then gradually they will come to the point of accepting us. I shall be returning to America in the early Spring and will be looking forward to seeing you.
The marriage of Hari Kripa with the African girl is alright with me if you and Brahmananda Maharaja agree in the matter, these kinds of decisions I am leaving up to you to make in the future.
I am very glad to hear that the film "Hare Rama" was defeated there, it is Krsna's grace. This man is a very bad man for our movement's sake, that movie is a great insulting to us. I think there was bribe by the government who does not want this movement. Anyway, the dogs may bark but the caravan passes.
We want money for purchasing the land, about $130,000. Last time you attempted to take loan from the bank, but this was not fruitful because Srimati Morarji would not stand as guarantor. So, if you agree to return back the money with interest ($130,000) to our Mayapur construction work, then I shall arrange the money from USA.
Regarding Gurukula, it is not required that parents live there with there children. We can take care of the children, but not the parents. Any parents there must be engaged preaching and selling books, and going on the Sankirtana party. Mohanananda Prabhu has agreed to fully cooperate, now you just direct him. I just want that the children learn English and Sanskrit nicely, that's all. I want that things go on there nicely, it is so important work. If necessary I will come there myself to see how it is going, but only if the climate is suitable, neither too hot nor too cold. This Los Angeles climate is just suitable for me.
The judge should be impressed in such a way that Mrs. Nair must sell to either of us, Chhangganlal or ISKCON. She should not be allowed to cheat so many people, to make contract with so many people first with one person and then with another. The court should be pleaded to stop this kind of cheating the public. She must agree to sell the property according to the contract.
If she agrees to sell to Chhagganlal, the contract was for 7 lacs; therefore she has to sell for that price, according to the contract. If the court allows that contract to be superceded, we are prepared to pay 14 lacs. But, neither of us should agree to purchase at a price above what is stated in the contract. And, she must sell to either of us. On this line the pleading should go on in the court.
The demolition of our temple by the municipality has strengthened our position. The municipality standing committee has condemned the hasty action of the municipality and has agreed to reconstruct the shed at their cost. Not only that, the temporary construction shall continue to stay until the court decision is there as to who is the proprietor of the land. Under the circumstances we should immediately reconstruct the Deity shed. Barbed wire fencing should be immediately done to cover the naked land. And if possible, immediately in front of the Deity shed, a temporary pandal should be constructed, with our materials. If it is so done, then I can go to Bombay and begin Bhagavata Parayana, to continue until the court decision is there. This is my desire.
I have just now come to Mayapur and am very hopeful to regain my strength and health on account of being in this transcendental atmosphere. Every moment we are passing here in great delight. So, if the Bombay program is arranged, I shall go there as soon as things are ready. I agree with you that my presence in Bombay will improve the situation, but my presence there means that there must be some program of Bhagavata Parayana.
Regarding Svarupa Damodara's going to the colleges, Rai Ramananda has also agreed to come. I met him recently in India and he is enthusiastic. Now we shall put this challenge against this wrong theory that life comes from matter. Undoubtedly matter has come from life, and we can present so many practical proofs of this. So let Svarupa Damodara and Ramananda think in their own chemical language how to push this fact to the scientific world. If by Krsna's grace they even partially admit it, it will be a great triumph. My point is even if they partially accept then they have to find out what is the original life. In the sastras we have information that the original life in the universe is Brahma and Brahma is also a product of Garbhodakasayi Vishnu. Garbhodakasayi Visnu is a product of Karanadakasayi Visnu and in this way we ultimately reach Krsna the Cause of all Causes. We have to give a fight to the wrong conception of the unauthorized scientist.
Regarding Mr. Kallman and his new offer of the record, do not enter unless he releases full rights to us. Don't take an adventure with him, he may take advantage of our advertising and not give me anything. He originally was agreed to give me 10% royalty but he never gave me anything. Deal carefully with him.
I approve of your plans to divide my downstairs quarters into 3 rooms and utilize it.
Regarding Saurabha, I think he can stay with you in Vrindaban designing, and he can also go sometimes to Hyderabad, as required, and then return to you.
Yes, I agree that you should construct the temple in sections and first should be the darsana mandap, the deity Garbha Grha etc. In this way if need be you can install the deity without other shelter.
Now Madhavananda and his wife have arrived. Kausalya is an expert Deity worshiper and an important hand in our movement, so she and Yamuna, two sisters can be very useful in Deity worship there. Keep Kausalya comfortable and she can be a great help. Madhavananda can be engaged in collections.
By your recommendation I have chanted upon the enclosed sacred thread and agree to accept the devotee Jambavan Das Brahmacari for second initiation __ becomes twice born, or Brahmin. The qualifications of a Brahmana are listed in the 18th Chapter verse 42 of the Bhagavad-gita. "Peacefulness, self control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness—these are the qualities by which the Brahmanas work". So you should be very much careful to see that our devotees are following the regulative principles and standard practices such as attending morning Arati, classes, Sankirtana, and reading our books. We want to create some men who can give guidance to the human society, because at the present moment the society is without any intelligent head, namely Brahmins, therefore the whole world is confused for want of real guidance in the matter of ultimate goal of life.
Your idea to get our men made as official government guides is nice, also if the government agrees to build one or two room in our temple that will be good. If respectable gentlemen become interested in our Krishna Conscious Movement then our temple in Vrindaban will stand first, because all other temples in Vrindaban gather general mass of people without philosophical understanding. Some 50 years ago some Christian priest went to Vrindaban and inquired from many residents why Krishna enjoyed Rasa dance with other wifes which is against the Vedic principle, but nobody could satisfy him. On this point my Guru Maharaja said that Vrindaban is inhabited by neophyte devotees. So we wish our temple will be able to reply anyone in the matter of Krishna Consciousness, then many modern philosophers and scientists will come to Vrindaban, that will be very much prestigious.
Regarding the 750 Rs/., when I first rented the rooms there was no Modan Mohan Goswami, he came much later, at that time Gaurachand was in charge of everything, the rooms were given to me by him on verbal lease for life, and from the very beginning there was negotiation for the land behind my rooms. I paid 750 Rs/. to Mr. Banerjee and he agreed to draw up a lease which he never did. We have paid him for the lease of the land, but he has not leased us the land, nor returned our money, he has constructed a building there, so the house should be leased to us, for which I am prepared to pay reasonable rent. I have not had any correspondence with them in all these years.
Herewith please find one letter from Mr. Khilnani father of Anita, and the contents will speak for itself. I wish that the marriage will be suspended for the time being unless the father agrees to this marriage. According to the Vedic system marriage takes place according to the sanction of the parents, although this is not being followed strictly at the present moment.
Our process is simple, all-embracing, we have something to offer for everyone. There is chanting, dancing, feasting and very perfect philosophy, so everyone may be satisfied with our Krishna Consciousness Movement. Now you have traveled all over the world preaching on Lord Caitanya's behalf, and I think you will agree that wherever you have gone whether in South America or in Far East, everywhere, our movement is appreciated. So I simply request you, you are doing the greatest service to the world by giving up everything for preaching this Krishna philosophy, you please continue just as you are doing. Introduce this process of chanting Hare Krishna, distribute as much Prasadam as possible, and if possible see that all our books are translated and distributed as widely as possible. This is the greatest welfare activity, and for engaging yourself and others in this way, certainly you will go back to home, back to godhead.
So kindly take my word and do not leave our society. If you cannot agree with the GBC, I can take up your matter personally and do the needful. I love you all very much, and if you go away and stay independently that will be a great shock for me. I want to meet you all together. Let me know where I shall go to meet you. Just now I have received the news that in Hawaii the tulsi plants are drying for want of watering. How has Govinda dasi left the tulsi plants which she nourished so lovingly? Please therefore all of you go to your respective positions and revive your devotional activities without any further delay, and if you cannot cope with the GBC men, which I suppose there must have been some disagreement, I shall deal with you directly. But, do not leave the Krsna consciousness movement, at any cost.
I understand that you are both anxious to return to India for preaching but at this time our preaching must be to first complete the Temple construction. After that is finished up then you may certainly return to India. You are both my older disciples and Sannyasis so I am dependent on yourselves for helping me push on this Movement in this way.
Please send immediately $5,000 to Guru das. If you can send more, that is all the better but at least $5,000 per month must be sent by yourselves for the next 1 year. Please confirm that you agree to this proposal.
So far as the arrangement with Australia for trading books for ghee, go ahead and do it with my permission. Karandhara has agreed.
If you think there is a good opportunity for getting surplus food grains from the U.S.A. then you may come here for sometime to work on this scheme after Giriraja and Mohanananda have returned to Bombay.
I am in receipt of your letter dated December 2, 1973. From the Vedic point of view a man can have more than one wife provided he can maintain each of them very nicely. The practical example is our Lord Krsna. He had 16,108 wives but for each wife he maintained a palace with servants and everything. We do not encourage more than one wife, but provided the man is highly responsible and conscientious and the woman agrees then we have no objection.
So I have no objection if you return to India. Rather, I know you both can be a great asset for our programs there. I am requesting you, therefore, to concentrate on preaching and kirtana and work cooperatively with Tamala Krsna Goswami who is in charge there. Whatever imperfections and discrepancies may exist, if you all agree to my directions and cooperate in the right spirit then everything will turn out, but it will require everyone involved to be responsible and cooperate in executing and following the instructions of the Spiritual Master. Now, one thing is I understand that in the past you were visiting Lalita Prasadji and that you may also be planning to continue to visit him when you return to India. This is not approved by me and I request you not to go to see him any more. He holds a grudge against my Guru Maharaja and even if it is transcendental it will gradually appear mundane in our eyes. Whatever is to be learned of the teachings of Srila Bhaktivinode Thakura can be learned from our books.
1974 Correspondence
Yes, I agree the construction of a temple in Calcutta should wait until we finish our present projects which we have undertaken. We should not accept projects which will strain us. Bombay was a great strain, but Krsna has now given it to us. Henceforth we should not accept too much strain. It was a very bitter experience for me in Bombay. As Nair's party was determined not to let us have the land I was more determined to take it at any cost. Krsna has helped us, but we should not strain Krsna by such action.
It is very important that the accounts be kept very clear so that we retain our income tax exemption. So continue to engage Manasvi and competent men so that everything is recorded very clearly.
I understand that the mrdanga instruction to our devotees is a failure. So retain the teachers and have them engage our students, but if the students are so dull what can be done? Make as many mrdangas as possible. Supervise the workers so that they are working during their work hours.
Yes, I fully agree that "What is the use of a temple if there is no prasadam distribution?" Prasadam distribution on a large scale must be resumed. Such a temple where there is no such distribution has no value, I agree. You say more land is needed for growing crops.
Our activities are arati, kirtana, classes, just as we do here in Los Angeles. Everything is done in conformity to a regular standard. For example, all the temple members, without exception must rise by 4:AM and attend mangala arati. Everyone living in the temple must agree to the standard by proper understanding of the philosophy of tapasya. We cannot expect our guests to follow all our principles, but whoever lives in the temple must follow. That means all must sit down together and hear the Bhagavatam class just as I held it day after day when I was at the Manor. There should be a regular daily schedule of events and it should be followed closely. After the class and breakfast everyone should go to their respective duties, deity worship, sankirtana, clean-up and so throughout the day this atmosphere of constant engagement will produce the truly happy result of transcendental life.
Regarding a photographic exhibit in Mayapur. This is an important part of our Caitanya Festival in Mayapur. Bali Mardan is here and he has agreed that the photographers at ISKCON Press can blow up photographs of our propaganda work and men can take them who are going to Mayapur. As for mounting them, however, that you can do there, and arrange them into an exhibit.
I beg to acknowledge receipt of your recent letter in which you propose to come to Vrindaban with your wife to help with deities, construction and preaching at our Krishna Balarama temple. After consulting with the authorities there, we all agree it would be a very good idea. So please make arrangements for your transfer here. Our Vrindaban temple is perhaps our nicest building in the whole movement and I want at least 25 good men here at all times. Because it is Vrindaban, those who come should be exemplary so that all the people of Vrindaban, even those who would be prone to criticize, will see that we are actually following the six Goswamis headed by Rupa Goswami. I want that those who come here, whether grhasthas or sannyasis, behave on the level of real goswamis. Goswami means controlling the senses and always glorifying Krsna by varieties of engagement in devotional service 24 hours a day. You may write to Gurudasa further about your plans.
As for the advance of Rs 25,000 so that work can continue at Mayapur, that has already been sent from New York by Bali Mardan. There has been some delay in receiving it here but from our Bombay BBT account we have already forwarded the sum of Rs 25,000 to Calcutta, so that question is already answered. You have the money and work should go ahead full force to be completed as agreed.
Still we are prepared to purchase the house on the above mentioned terms. But the sellers must agree and we are prepared to purchase. The purchase money cannot be given to anyone else; we shall directly deal with the sellers and pay them directly. So direct contact with the sellers is absolutely necessary.
I have received a letter from Tejyas on the same day as yours. I am sending him the checks he has requested for construction, but he has requested one check for "Lalita Prasad", for Rupee 3,000 which you say is a down payment for four sets of clothes for the deity. But we cannot pay for these dresses. It was already agreed that you and Yamuna would collect separately for the deities, not that it would come out of the construction fund, but now you and Tejyas are requesting it come out of construction. Besides that, why go to the tailor? Lalita Prasad charges extraordinarily. We don't want to go to them. Whatever our devotees can make, that is all right. Have you already contracted from them? This check cannot be issued neither is it our plan to pay from construction for the deities. Where is the money you collected for this purpose?
Yes inflation is due to paper currency. As for land ownership, in the Vedic civilization the land was given to the people for cultivation not for ownership, and a tax was collected which was 25% of the person's income. The land belonged to the state and the man would cultivate it and pay 25% to the state. If he has no income then he doesn't have to pay. If he doesn't pay tax he may be disowned of the land. One cannot get land from the government unless he agrees to produce something and if everyone produces food then there is no scarcity. At least he has his own food produced by himself. Now people are educated as sudras. They are going to work to produce what is not urgently needed by society.
I beg to acknowledge receipt of your letter dated May 4, 1974 and have noted the contents. I understand that you are now taking over affairs in Hong Kong. I received the letters from Bhurijana and have referred the matters to GBC, to Madhudvisa Maharaja. I regard Hong Kong as an important center and I agree with your statement very much that if the Chinese are approached intelligently they will become strong devotees, because their moral character and steadfast nature is very strong. As you know I was there recently although I did not see you then. I also observed this in the Chinese people and appreciated it very much. But we need experienced devotees, otherwise how are we going to maintain a center there. Now I know you are a experienced manager but sometimes you have left. So you are now enthusiastic to stay and manage. So do not leave anymore and stay, then it is alright. Please give me further reports on your communications with Madhudvisa Maharaja.
So you have a very wide range of area to cover and many things to look after, please do it very soberly, consulting when necessary with your GBC Godbrothers. Our progress is slow but sure, when walking down the street, we first place one foot down and when it is firm we take another step. We want to firmly establish centers in South America. I fully agree that the centers should be as far as possible manned by men who are native to the country; that will make our position even stronger, just as in the USA all you men and women have managed.
Regarding Macmillan, for our missionary work, we want to distribute more books and at a lower price. If they want to increase the price, then terminate the agreement. You must see the contract—if they can increase the price whimsically. Consult with lawyers if the agreement can be terminated. If we can print the Bhagavad-Gita at a lower cost, why they are insisting to print themselves at a higher cost? We can give them a press who can print at a lower cost so why they are insisting to print at a higher cost? Macmillan cannot increase the price unless their raw materials are costly. But we can help them to print it at a lower cost, so why they won't agree?
Try to revive the Ratha Yatra next year in London. Agree to follow all their instructions, but the ratha must move in procession as it was done previously. People enjoyed it, both European and Indian. Everyone enjoyed. Why there should be this restriction for public enjoyment? This is injustice both the Indian and European people.
Regarding the Tax Comission, yes use Mr. Nair's letter that he wanted to give us the land at concession because we had no money at the time. Prabhupad replied that he would pay on installment and Nsir agreed because our cause is very great. We get so many donations of land. Prabhupad has asked me to write to Mahamsa Swami for him to send the Pulla Reddy letter. This letter from Mrs, Saroff is difficult to obtained at a later date. So you can mention the Vrindaban land in your appeal, but there are also many others. The most recent is a parcel of land donated in Orissa to ISKCON-Bombay. Enclosed please find the document. Similarly in foreign countries Bhaktivedanta Manor was given by George Harrison, and Alfred Ford is giving the Hawaii property, and when this is transaction is completed we can supply the relative documents. So because of the nature of out institution we regularly get donations of land which are not used for profit-making.
I am in due receipt of your letter dated June 12, 1974 (sic) and have noted the contents. We do not allow divorce, but in your country it is a common thing. Although we do not like it, according to the country, what can be done? There is a Sanskrit saying, Do according to the country's laws. If both the present husband and wife agree to divorce, then they can do it and re-marry, what can be done?
In Gainesville the students can live with us, why not? Anyone who agrees to follow our rules and regulations can be admitted.
I understand from Bhavananda and Jayapataka that you have agreed to give Dollars 8,000.00 from BBT funds for construction of the second story of the Kitchen here. So, you can do this. The money may be sent to Gargamuni Swami in Calcutta, and he will forward here.
Regarding Abhirama, in your letter you mention that in Miami it is so important center, 65 devotees, growing each day, ideal location. So Abhirama, has done this. He has done much service. He cannot be removed whimsically. Sex disturbance is the permanent disease of the Western people. Anyway I have already written you that the local members must agree for him to be removed by you, according to the "Direction of Management." Regarding his divorce enclosed is one letter dated 1/10/74 regarding this.
I am in due receipt of your letter undated. I think you should stay. Your presence is required. If you are leaving because of your wife, then your wife must agree to pay for your return fare. If she agrees, then you can go.
I am in due receipt of your letter dated November 10, 1974 and have noted the contents. Regarding not building the second story on the Prasdam Pavilion, whatever you think is best is all right. Whatever you all three consult and agree is all right.
Hamsaduta has sent RS. 15,000/00 for the Food Program, and Bhagavan dasa has given the check to Gargamuni Swami for the Pavilion. So money is there. That is no difficulty. Only the projects must be finished by Gaura Purnima.
I am so much thankful to you that you came to see our temple under construction in Vrindaban and supervised the work going on there. As you came all of a sudden, we could not make arrangement for your proper reception, but I am so pleased to learn that you have voluntarily agreed to visit our temple during the opening ceremony.
Tentatively the date is fixed up on Sri Ram Navami, the Birthday of Lord Ramacandra. Probably it will be the fixed up date because we are depending on the progress of the construction work. If you kindly give me your consent, we can print your Excellency's name on the invitation card as the Chief Guest and Inaugurator of the temple.
You are already our member as well as a great devotee of Lord Krishna, so we shall feel it a great privileged if you kindly agree to this proposal.
Bali Mardan says that taking milk is also the same as eating meat, therefore you can eat meat. Therefore does it mean that because what I eat all turns to stool, then I should eat stool? If everything I eat turns to stool, does it mean I should eat stool? Is this sound logic? He was a sincere boy, but he has fallen down by bad association. Still I can rectify both of them, provided they agree.
If possible send me his address. I want to write to him. I asked him to correct himself, not to leave. Anyway if he agrees he can be corrected. Jagai agreed to the terms of Caitanya Mahaprabhu and was corrected by the Lord.
I am in due receipt of your letter dated November 22, 1974 and have noted the contents. So regarding the situation that if you leave your wife and your son, she will be broken hearted, therefore I asked you to stay. It is better for you to remain with your wife and son and chant Hare Krishna as much as possible, and Krishna will personally give you direction. It may be that Krishna will make your wife agreeable to your line of action. And if your wife agrees, and your son he is already doing, that will make your life very happy in Krishna consciousness.
1975 Correspondence
I am in due receipt of your letter dated 10-1-75 and have noted the contents. Mr. Badruka came and talked with me about the land, but I don't know whether he wants to sell it or give it to us. It is not clear. But he has invited me to see the land when I come to Hyderabad. I have agreed to this.
I have heard that you want to make apologies to the police and others. This policy is not at all good. We cannot apologize. We have not done anything wrong. Our policy should be to protest against this persecution if they are determined to suppress our movement there. However, everything can be settled peacefully, if they agree to drop the charges and give us facility to push on our movement without further harassment in the future. These are the two points to be considered, so, discuss with Hamsaduta and Bhagavan and do the needful.
I have therefore entrusted the matter to a learned pandita, brahmana, Bhimasena Vedacarya, a great astrologer and learned brahmana. He has agreed to conduct the ceremony. Details may be discussed as soon as I return to India by the 16th of March in Bombay, then we will have a detailed program. Another thing is that I have invited the Governor of U.P., Mr. Channa Reddy and he has also agreed to join the ceremony. Under the circumstances, I don't think it will be possible to change the scheduled date. If we change the date, the Governor may not be available because he has his program fixed up.
Out of them seven will be Indian and five will be foreigners. Foreigner means those who are members of the Commonwealth like Australia, New Zealand, England, Canada, etc. After all, this is an international institution, but the majority of the members of the trustees will be Indian. Namely, out of twelve members, I will make seven Indians and five foreigners. Therefore, I have decided to make you one of the trustees. If you come to Bombay on the fifth instant, we shall discuss on this matter. If not, please send me your letter of acceptance in which you agree to become one of the trustees of the Hare Krishna Land. Kindly treat this as urgent and do the needful.
So, they have agreed to our terms and made a draft agreement form which I have not yet seen. Anyway, as stipulated before, that you will come back to India after setting things up there in London and Frankfurt, the monsoon begins by the latest, July in that part of India, so you have to come back sometime in the month of June. And immediately, you have to send Mahamsa Swami 4,000 dollars. So, do the needful and be in correspondence with Mahamsa Swami at Hyderabad.
Anyway you don't feel any botheration. Dai Nippon has agreed to take money in exchange of books. Whatever money you pay, you print books and send to India. You can also send to Australia or to USA if they want. You begin with Srimad-Bhagavatam and the small edition of Bhagavad-gita. Our work must go on. The world is suffering on account of not taking up Krishna consciousness, so we have to try to save them. You kindly help me to do this.
Regarding the internal road, this has to be decided in the court. How can it be a public road? We have purchased it and there never was any mention of a public road. Go to the court. If in the court they prove that the road is public, then you can agree to surrender your claim for compensation for the setback land. But, this is all Matre's program. It will be very, very, bad if this road is public road. Immediately make plans for constructing the land behind my quarters with buildings.
Regarding the festivals you are having at the Vrindaban temple, I suggested in my previous letter to make phool wadi of flowers. Please make this possible. Regarding the purchase of the adjoining plot, why not take the help of the D.M. regarding the negotiations. Take his permission that there will not be government enquiry so that there is nothing for the seller to risk. Explain that this man has agreed to sell, but he is now hesitating for this reason. He should help us in this matter.
So on experimental stage we can make them the exclusive sales agent for six months to one year, if they can guarantee a certain reasonable amount of monthly order. If the agree to Rs. 1 lakh per month than for the first four months they must pay us Rs. 50,000/- per month and then Rs. 1 lakh per month upon delivery. Yes, you can print small books as much as possible. The paper sample you sent in your last letter is all right if it is acceptable for the Indian book market. If the sales will go on, even if the paper is inferior, then it is all right. S. Chand Co. they are able to sell 1 lakh of Rs. of our books per month. They can do this if it is organized properly. But, they should not get any commission on books we sell ourselves, nor will we sell our books at prices below that of the retail shops.
I do not take any royalty or any profit out of it. Similarly if you agree not to take any profit or royalty then our Bhaktivedanta Book Trust will publish your book on Lord Ramacandra.
I have received your letter dated July 15, 1975, and I have replied from Los Angeles. I am very much anxious to start this Gurukula scheme immediately, and as you have kindly agreed to give us the vacant land for our Gurukula, I am starting for India immediately by cancelling other programs.
Regarding men for Vrindaban, when I was in Toronto one British householder with wife and child has agreed to come. Please send me the list of all devotees there in Vrindaban giving their passport names, nationality, and passport number, and date of arrival in India. Send this list to Bombay. Krishna will arrange more men for you there. Do not worry. I have requested them to send more men from Canada.
I am very glad to note that you are having the Phool bangla. It will be very popular. Tell me how it was held. That you are expecting 30,000 people for Jhulana Yatra is wonderful. You should distribute liberally prasadam. Aksayananda Maharaja will supply money. Let each man be given prasadam. That is our special program.
Regarding the Hyderabad construction, it should not be stopped. I have received your request for the additional Rs. 40,000/- that I have agreed to give you, and this is all right. ___ you a loan you have requested for Rs. 60,000/-, but one thing is that it must be paid back. So many loans are given and they do not pay back. Please send me in writing that you agree to repay as soon as possible. Regarding the farm, we should not invest any money until it is transferred into our name.
I am in due receipt of your letter dated 22/8/75 and your telegram reading as follows: COMMISSIONER AGREES WRITTEN IOD TEMPLE WITHIN 24 HOURS—GIRIRAJA DASA. So this is very good news. Actually Krishna is doing everything. Only we are taking the credit.
I have the copy of your letter addressed to K.T. Charitable Trust dated July 29, 1975 regarding the sale of one guest room. But, what you have agreed to is not satisfactory. We cannot make such agreements with Trusts because it will go on perpetually. It can only be in one person's name and for his lifetime.
Now after consideration it is my desire that you return to take over Calcutta affairs. Otherwise things are not at all going on nicely there. You are experienced man for Calcutta. I do not wish to see things deteriorating there. It is important center, and you have proven that you can manage things nicely, so why you should not be there? I want you to go there immediately. This is more important responsibility. Gopala Krishna also agrees with my desire, so you should go there. You can apply for one year entry visa. Say that you are a member of ISKCON and you are going to India to study Vedic culture and languages and Deity worship in our temples in India. Apply immediately because Gopala Krishna says it may take 6-8 weeks for the visa to be granted.
I am in due receipt of your letter dated Oct. 9, 1975 and have noted the contents. Regarding this matter with your child, I cannot say, but at least I would not have agreed that the doctors perform this operation. In New York in 1968 when I was in the hospital they tried to operate my brain, but I left the hospital tactfully. Therefore I say that you never call a doctor for me or send me to the hospital. So it is up to you, but I would have not agreed.
What about that devotee from England who was to come to India? When I was in Toronto you agreed to send him. Now he is immediately required here in Bombay for construction supervision. I received your cable that you have purchased that church. Congratulations. What are the details? My blessings to Mr. Batra.
As soon as one thinks that he is greater than his spiritual master that is the greatest offense. Krsna will give one everything, but to these offenders everything is lost. I thank you very much. You know how to dress and how to worship and I am very much pleased. It is a question of heart how to please Krsna. One simply has to agree to be trained up how to do it. You have done very nicely. I am very much pleased. And now you should teach others how to do it. This is very important business, Deity worship. The more the Deity is decorated, the more your heart will be decorated with Krsna consciousness. This is the way for the neophyte devotee how to absorb his mind in Krsna consciousness.
I am in due receipt of your letter dated November 8, 1975. Regarding your letter of October 11th, I have replied it November 9th, so you should have received it by now. Regarding the Illinois property, I have also agreed that it is a nice property. That is good that the GBC men have agreed to the tax proposal. Regarding your use of manpower in the Texas Gurukula, that is very good what you are doing now. There should not be more than twelve students for one teacher. This is tutorial system. I am also glad to see that you have 9 devotees doing full-time book distribution. That is nice and also it is sufficient. Book-selling is our most important engagement.
1976 Correspondence
Now you must hold a fire ceremony. Everyone must agree to chant daily minimum of 16 rounds and follow strictly the rules and regulations. I also accept Gopta Das for second initiation. I have enclosed his sacred thread duly chanted on. After the fire ceremony he should hear the Gayatri mantra through the right ear from the tape. Brahmin means to be very clean, inside by chanting the Lord's glories and externally by regular bathing. Teach him these things by your personal example.
All of them must agree to faithfully chant 16 rounds minimum daily and rigidly abide by the four regulative principles.
I accept Sriman Ram das and Sriman Dayasara das for second initiation. Their sacred threads are duly chanted on and are enclosed. Brahmin means to be clean—inside by always chanting the Lord's glories, and outside by regular bathing. Brahmin also means pandita, so they must be able to support their preaching by quoting sastric references. Particularly, they should study Bhagavad-gita, Sri Isopanisad, Nectar of Devotion and Nectar of Instruction as well as all the small paperbacks. There will be a yearly examination for all Brahmins based upon these books.
You have suggested that some men are best engaged in doing business. I agree. All grhasthas who are interested in doing business should do so in full swing. Yat karosi yad asnasi, yaj juhosi dadasi yat/ yat tapasyasi kaunteya tat kurusvamad arpanam (BG 9.27). Let this be the guiding principle. So let all the grhasthas who wish to, execute business full-fledgedly in the USA and in this way support Gurukula. Business must be done by the grhasthas, not by the sannyasis or brahmacaris. Neither the sannyasis or brahmacaris can be expected to support Gurukula. The parents must take responsibility for their children, otherwise they should not have children. It is the duty of the individual parents. I am not in favor of taxing the Temples.
My advise is always chant 16 rounds minimum and follow the four regulative principles. All of my disciples must agree on this point otherwise they are not my disciples. Let one live anywhere, but stick to the principles. Disagreements will continue in this material world. So one may live in a suitable place, but one must follow these five principles. My disciples must follow these principles living either in heaven or hell.
Regarding relocating New Kuruksetra and beginning the Bhaktivedanta Institute there, first of all decide among the scientists, Svarupa Damodara and party, and if they agree then I have no objection.
I beg to acknowledge receipt of your letter dated February 8, 1976.
Regarding having Parivrajakacarya go to Asia to preach, yes, I agree. It is all right.
Satadhanya will be required to stay in India after the festival.
The present religious and spiritual systems in varieties come into existence on account of imperfect leaders who defied the authority of God. My suggestion is therefore that the leaders who actually agree as eternal servant of God may sit together and find out the ways and means of one religious system in this world. God is one. There cannot be many gods, otherwise there is no meaning of God. In the English dictionary, you find that God means the "Supreme Being." There are unlimited number of living beings, but God is one Supreme Being. Supreme Being must be one. Nobody can be equal to Him, and nobody can be greater than Him, otherwise there is no meaning of God. At the present moment it has become a fashion to become God very cheaply, therefore, such system being very cheap and not authorized, there are so many religious systems. Otherwise, God is one, all living entities are His eternal servants, and therefore, the real religious system is to learn how to serve God.
Yasodanandana Swami wants to print the Brahma-Samhita with color paintings. The BBT Trustees can discuss amongst themselves and if they agree then I have no objection.
On your recommendation I agree to the second initiation of Jagaman das Brahmacari. Impress upon him the seriousness to follow the regulative principles strictly, keeping clean outside and inside by constantly chanting Hare Krishna. You can hold fire yajna and play a tape of the chanting of Gayatri Mantra into the right ear.
Upon your recommendation, I am accepting Lilamohana das and Kesava das for second initiation. Their threads are enclosed and you can play the gayatri mantra with accompanying mantra sheets into their right ear. Also, I am accepting Robert Hamilton (Sthayibhava das), and Joseph Hall (Mahamantra das) as my disciples. You can hold fire sacrifice and their beads may be chanted upon by Kirtanananda Swami. They must agree to strictly follow the regulative principles: no illicit sex-life, no intoxication, no gambling, and no meat-eating, and to chant minimum 16 rounds of japa daily. See that everyone is maintaining this standard of regulation so that there will be no hindrance to developing Krsna Consciousness.
Regarding the two initiations, on your recommendation I agree to accept Yasomatisuta das for second initiation. Enclosed you will find his brahmana thread, and a copy of the gayatri mantra. After the fire sacrifice, you should play a tape of the gayatri mantra into his right ear, teaching him how to count on the fingers the prescribed number of times. The brahmana should remain clean outside and inside by regular bathing and chanting of the Hare Krishna Mahamantra. Also, I agree to accept Bhakta Richard as my disciple. A disciple promises to refraim from the four pillars of sinful life: no illicit sex-life, no intoxication, no gambling, and no meat-eating. In addition, one must chant at least 16 rounds of japa daily and in this way progress in Krsna Consciousness.
On your recommendation I agree to accept the following persons for first initiation. Their spiritual names are as follows:
Leon Lane—Devala das
Mark Haley—Agastya das
Chriss Glenn—Devadatta das
Lenny Willoughby—Svetadvipa das
Wayne Bell—Sankhadhara das
Beverly Bell—Dvarakavasini dasi
Laura Banks—Candravamsi dasi
You can chant on their beads and give them their names and beads at the time of the fire sacrifice. They must promise to follow the four regulative principles: no meat-eating, no intoxication, no gambling, and no illicit sex-life, and to chant a minimum of 16 rounds of japa daily.
You were there in Kuruksetra when Mr. Gupta, the Chief Minister verbally agreed to grant us land and support. You should personally negotiate with Mr. Gupta as Caitya Guru is not so important to deal with him. I wrote one letter to Gopala Krishna dated May 20, 1976, wherein I mentioned that we must have the land all in one piece, not some on this side of the canal, and some on the other side. If the government gives us 30 acres (which was proposed to me by Gopala Krishna) in one piece, then we can attempt. If the land next to the Bengali temple is too small, we are not particularly anxious to construct next to the Bengali temple. But we must have the land in one piece sufficient for our purposes. Also, I will require a sketch of the available land, giving length and breadth. But you should personally do the transaction with the Chief Minister, don't depend on Caitya Guru.
Your idea of the "unity" of man is utopian. It will never become. The United Nations has tried for so many years, and they will never agree. If we keep human beings in the status of cats and dogs, in the bodily concept of life, how can they live in peace? They will simply fight like cats and dogs amongst one another. However, when members of the human society come to the spiritual platform, then there is a genuine possibility of unity.
Concerning the doubts of the commission: 1). Christians also convert. It is not conversion from Christian to Hindu. We convert atheist class of men to take God-consciousness. God is one. It is not the question of Christianity, Hindu, Muslim; any religion that teaches to love God is genuine. It has nothing to do with Hinduism, Mohammedanism, etc. 2). Sources (of funds) means we get contributions from all over the world. All of our branches will gladly contribute. Practically this institution is the real U.N. We have the co-operation from all nations, all religions, all communities, etc. It will be an international institute. To see the planetarium and how things are universally situated has nothing to do with sectarian ideas. It is a scientific presentation of spiritual life. 3). The local Mohammedans have already agreed.
Concerning the food relief funds, I am not holding them. The food relief funds go directly from Los Angeles to Calcutta. I have already informed Ramesvara Maharaja to transfer the funds to Calcutta that are available. He has agreed to send Rs. 25,000 already and you should be receiving that soon.
Bhaktivinode Thakura has sung, "Krsna sei tomara, krsna dite para, tomara sakati ache. Ami ta'kangala, krsna krsna boli, dhai tava pache pache." "Krsna is yours and you have the power to give Him to anyone you wish. I am poor and wretched and running behind you shouting Krsna, Krsna!"
Krsna is unlimited, no one can catch Him, but if someone follows the parampara, he agrees to be captured. Everyone is afraid of Krsna, but Krsna is afraid of Mother Yasoda. That is Krsna's special mercy.
I am in due receipt of your letter dated 6, September, 1976 and have noted the contents with care. Thank you very much for your kind offer to have me as your Permanent Acarya and Honorary Chairman. I will accept this if your organization and members are agreed to follow the four regulative principles which discriminate animal life from human life, i.e. no eating of meat fish or eggs; no illicit sex life outside of marriage and then only for the begetting of God conscious children; no intoxicants, including coffee, tea, or cigarettes; no gambling, not even bingo. Unless one follows these principles, spiritual life is not possible.
There is nothing mystical about getting Gaura Nitai deities for worshiping. The Lord is all powerful and omnipresent, he knows the heart of the devotee and reciprocates with the devotee accordingly. So now the Lord has come to your home and agreed to be worshiped by you, therefore everything should be clean and neat. Nice prasadam should be offered regularly and distributed to guests. Kirtana may be performed morning and evening and some discussion from Bhagavad-gita as it is, or other books from our publications.
I am in receipt of your letter dated October 13, 1976, along with photographs of your farm. It appears very nice.
As far as the farm being authorized, you discuss with Kuladri and Kirtanananda Maharaja. Whatever they say I agree. Kuladri is an experienced man so you may organize things there taking his advice. Please just work sincerely and Krsna will bless you.
It is good that you are engaging so many people to speak on behalf of Krishna. I did not receive, however, the list of quotes from parents of the Los Angeles devotees that you say was enclosed.
We can print the books written by Dr. Judah, Dr. Gerson, etc., only if they will agree not to charge royalties. If they want royalties, then we shall not print.
Jagadisa informs me that Sri Garbha came to him saying that he preferred to go to Mayapur, but that due to pressure from you he had agreed to go to Poland. So, for the time being let him go to Mayapur. We require many men there also. When he has to leave India he can then go to Poland. Are you going to Vrindaban?
Whatever you can raise by this method, I am prepared to give an equal amount toward the construction. In other words, the amount required for construction will come 50% from your side and 50% from me. In the beginning I can advance something if necessary so that we may begin immediately. I will print books for you to distribute. You distribute, and whatever you collect, 50% must go to the BBT to pay for the books.* The balance may be used toward the construction. Whatever you can raise in this way for construction, I will give an equal amount. And, in the beginning I may give some advance. Is that clear? So, let me know whether you like this proposal. If you agree, I am prepared to come there immediately to begin work.
1977 Correspondence
Even amongst the Vaisnavas you are a rare jewel set in the purest gold. The brightness of your devotion to Krsna outshines all others, and while they stay at home with the Deity and their bhajan, you boldly set forth to preach the message of Lord Caitanya and your Guru Maharaja. In recognition of this the Supreme Lord has agreed to live amongst the mlecchas and accept their poor hearted offerings. Without your devotion He could never have agreed to do this. Once in 1971, after you had installed Their Lordships Sri Sri Radha Krsna in Sydney in a 'temple' that was actually a converted garage, you prayed to Krsna that "Now I am living you in the hands of these rascals, so You kindly look after Yourself and see they serve You nicely." The following year you told us that story and commented that now you could see that He has done this and you encouraged us to go on increasing our service to the Lord more and more.
Bhaktivedanta Swami, Founder Acarya of the International Society for Krishna Consciousness, have decided to give a loan not to exceed Rs. 800,000/- (Rupees Eight Lakhs only) for the purpose of completing the construction of the Bhaktivedanta Swami Gurukula Ashram. The Management of ISKCON Vrindaban whose signatures appear below, agree on their part to repay this loan in full plus 10% interest not later than June 30th, 1978.
| Page Title: | Agree (Letters 1971 - 1977) |
| Compiler: | Mayapur |
| Created: | 30 of Oct, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=172 |
| No. of Quotes: | 172 |