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Agree (Letters 1947 - 1970)

Expressions researched:
"agree" |"agreeances" |"agreed" |"agreeing" |"agrees"

Notes from the compiler: VedaBase query: agree or agreeances or agreed or agreeing or agrees not "does not agree" not "doesn't agree" not "do not agree" not "did not agree" not "didn't agree" not "don't agree" not "not agree"

Correspondence

1947 to 1965 Correspondence

Letter to Raja Mohendra Pratap -- Cawnpore 13 July, 1947:

6) He is better realized when He by His causeless mercy agrees to descend in this mortal world but he He is never realized by the partial speculations of the empiric philosophers however systematic and long-termed it may be.

Letter to Raja Mohendra Pratap -- Cawnpore 13 July, 1947:

I hope you may agree with me and thus make a combined effort in this direction for the benefit of the mankind.

Letter to Gosvami Maharaja -- New Delhi 19 September, 1955:

I hope in the meantime you have received my last letter. This day I had been to the office of the Director of Postal Service along with our friend Sri Horendra Natha Shome and Sripada Akincana Maharaja. Some of the would be customers whose addresses were given for registration denied to be our paid subscribers and this was against the registration certificate. We had some talks with the Asst. Director who was a perfect gentleman. Heron Babu being one of them he told that he is also a customer. When he wrote in black and white his version the Director agreed to register it and I am glad to inform you this day our "Sri Sajjanatoshani Patrik" is registered in the postal department as a monthly newspaper under registration No. D797. Just on the way I dropped in at the Kapoor Art Press and I gave him the No. for printing on the cover. Our posting date has been fixed up on the 26th and 27th inst. I do not know if the press will be able to finish the job by that date. I have already given him the pressure and I shall see that it is duly published by the above date and posted. If not then we will have to make another application for changing the date of posting.

Letter to Chief-Justice Sri M.C. Chagla -- Bombay 20 February, 1957:

I beg to inform your Lordship that on the 16th instant I was present in the meeting of Bharatiya Vidya Bhavan in which your Lordship spoke something at length on the matter of equal distribution of wealth as the ultimate solution of economic problem. The subject matter dealt with in the meeting was "What is the matter with the world?", and you all respectable gentlemen tried to solve it in different angles of vision. Sri Munshiji tried very faintly to solve it by going back to Godhead and I do not know whether your Lordship agrees with him.

Letter to Dr. Y. G. Naik M.Sc., Ph.D -- Delhi 28 March, 1960:

You have defined impersonal Brahman as the Divine Energy. I fully agree with you in pursuanee of its description in the Brahman Samhita, I am going to publish in the next issue an article of the name "Variety of Planetary System" in which there is reference from the Brahma Samhita.

Letter to Ministry for Scientific Research and Cultural Affairs -- Cuttack 20 March, 1961:

I am a Sannyasi and my mission of life is to propagate the idea of cultivating spiritual vision of life which alone can bring about peace and prosperity of the human society. I wish to impress upon the delegates who will internationally join the Congress for Culturing Human spirit at Japan about the necessity of an international movement for this purpose in cooperation of all the enlightened people of the world. The Japanese organizers have agreed to meet my expenses there as you will find it from the enclosed papers and I am simply seeking your help to dispatch me to Japan to attend this congress.

Letter to Doctor Radhakrishnan -- Delhi 29 March, 1961:

If it is impossible altogether, then personally you can send me there without any difficulty. They have already agreed to pay for my boarding and lodging for the days I shall remain there. I may also inform you that the Secretary of the INTERNATIONAL FOUNDATION FOR CULTURAL HARMONY has already agreed to publish some of my literatures. If you will kindly somehow or other dispatch me there, then it will be a chance for my mission.

Letter to Scindia Steam Navigation Company Ltd -- Delhi 31 March, 1961:

Kindly refer to your letter No. OPD/FREE/369 dated 30/12/58 and I beg to inform you that you agreed to give me 50% concession from India to U.S.A. and I had to postpone my journey for not being able to pay you even 50% charges. I am a Sannyasi and my expenses for propagting the transcendental message is borne by the philanthrophist every where. Recently I have been invited by the Japanese friends to attend an international Congress for Cultivating Human spirit and the copy of the invitation certificate will speak for itself.

Letter to Scindia Steam Navigation Company Ltd -- Delhi 31 March, 1961:

Japan is far nearer than U.S.A. and therefore your sacrifice for travel to Japan even in full concession will be not more than 50% concession to U.S.A. I hope therefore you will agree to this international cultural harmony and let me know your affirmation per return of post.

Letter to Tirtha Maharaja -- New York 8 November, 1965:

The Calcutta Marwaris are in your hand by the Grace of Srila Prabhupada. If you like you can immediately raise a fund of Rs 10,00,000/- ten lacs to open a centre in New Work. One centre started, I shall be able to start many others also. So here is a chance of cooperation between us and I shall be glad to know if you are ready for this cooperation. I came here to study the situation and I find it very nice and if you are also agreeable to cooperate with it will be all very nice by the will Srila Prabhupada. So I am writing you directly this letter to elicit your opinion. If you agree then take it for granted that I am one of the worker of the Sri Mayapur Caitanya Matha. I have no ambition for becoming the proprietor of any Matha or Mandir but I want working facilities. I am working day and night for my Bhagavatam publication and I need centres in the western countries. If I am successful to start a centre in New york, then my next attempt will be start one in California and Montreal where there are many Indians also.

Letter to Tirtha Maharaja -- New York 8 November, 1965:

If you agree to cooperate with me as I have suggested above, then I shall extend my Visa period. My present Visa period ends by the end of this November. But if I receive your confirmation immediately then I shall extend my Visa period otherwise I shall return to India. Immediately I want some good assistants to work with me. They must be educated and able to talk in English as also read Sanskrit nicely. For preaching here two languages English and Sanskrit will be very much appreciated. I think under your leadership every camp of our god brothers should supply a man good for this purpose and they must agree to work under my direction. If that is possible then you will see how our beloved Srila Prabhupada will be satisfied on all of us. I think we shall all forget now the past fratricidal war and now come forward for a good cause. If they are not agreeable then do it yourself and I am at your service. Please therefore consider this and let me know by wire if you are agreeable. Otherwise I shall not extend my visa period but I shall return to India without being able to do anything tangible at my first tour. Hope you will take this matter as very urgent and let me know your decision by immediate return of post or by wire to my above address and oblige. Hope you are all well and thanking you in anticipation.

Letter to Sumati Morarjee -- New York 10 November, 1965:

hope, I shall be able to get them. The house which I have seen for this purpose is just suitable for this great missionary work as if it was built for this purpose only and your simple willingness to do the act will complete everything smoothly. And thinking that you will agree to this I am just giving you an idea of the space etc.

Letter to Tirtha Maharaja -- New York 23 November, 1965:

Now we have got our English Srimad-Bhagavatam and there will be no difficulty to impress the audience with our Siddhantas and any intelligent man impressed with our Siddhantas will certainly change his life's mode of action. I think you may take up this suggestion very seriously and immediately start the centre and other things will automatically follow. And above all this is to satisfy the transcendental desire of Srila Prabhupada who desired very enthusiastically to start centres like that in the foreign countries. If you want to start the centre on rented house, the rent will not be less than three to four hundred dollars but the space will be one fourth of the house as we want to purchase. If you agree kindly confirm it by wire so that I can ask the broker to stay the house for some time for sale to other party. The Christian churches are not very favorable in the matter of increasing the Hindu religious institutions as it is natural to think with sectarian views. I hope you will accept this proposal and confirm it by wire on receipt this letter by the end of this month. Hope you are all well and with my humble obeisances for all the Vaisnavas.

1966 Correspondence

Letter to Unknown -- New York 17 March, 1966:

Mr. Martin the Finance Secretary seen today personally. Requested him to 4:80 per dollar in exchange. He formally agreed and will get it confirmed from sender and let me know finally. It is good news.

Letter to Sir Padampat Singhania -- New York 18 March, 1966:

We want to spend here for the benefit of the American people as you are spending in India. It is mutual cooperation for spreading the idea of God consciousness in the world when there is very great necessity for it. The usual black market exchange is Rs 7/- per $. But I have convinced him to accept Rs 4.80/ per $ and by the Grace of Lord Dvarakadhisa he has agreed. So the difficulty of exchange as referred to in your letter of 14th January 1966 is now solved. Now you can send your man immediately for beginning the work as suggested in my last letter. I asked you to send me the name of the man whom you want to send for this purpose so that I could arrange for the "No objection Certificate" from the local Indian Consulate Gnl. But now you have to send the name immediately for sponsoring him. Please therefore immediately take steps in the matter and let me know the result per return of post. I am counting every moment for starting the Temple of Sri Sri Radha Krishna and here is the opportunity now which we must utilize without delay. Please therefore reply this letter immediately per return of post and oblige.

Letter to Sumati Morarjee -- New York 18 March, 1966:

You will be pleased to know that I have improved my health to the normal and my missionary work is nicely progressing. I hope my project to start a Temple of Sri Sri Radha Krishna in New York will also be realized by the Grace of the Lord. Sir Padampat Singhania of Kanpur J.K. Organization, has kindly agreed to construct a nice Temple of Sri Sri Radha Krishna in New York. I am trying to solve the exchange problem by all means and I am seeing some light for this purpose also.

Letter to Mangalaniloy Brahmacari -- New York 16 May, 1966:

I know you well and I think once we met at Vrindaban some 8 to 9 years before and I took Prasadam in your then Matha behind the Ranganatha Temple. Perhaps you saw my paper also Back to Godhead. I think if you come at all you should come here with a tangible programme and it is encouraging to note that you wish to work under me by full cooperation. You will be glad to learn that Sir Padampat Singhania of Kanpur was approached by me in correspondence, as he was known to me before, to erect a Radhakrishna Temple in New York and he has agreed to take up the work very nicely provided there is sanction of Indian exchange. Srila Tirtha Maharaja promised me all help to get this exchange sanctioned by seeing the President and the Finance Minister as he is supposed to have some influence over them. This correspondence is going on since January 1966 with Sripada Tirtha Maharaja but his last letter appears to me very disappointing.

Letter to Mangalaniloy Brahmacari -- New York 16 May, 1966:

So if I see circumstances favorable I shall try to extend my Visa for the required period otherwise I shall return to India after the above date. My staying will now depend on your good cooperation in India for the present. In the meantime I am trying also here what can be done. The idea of preaching here and in India is completely different. Here you cannot make any collection whatsoever. At the same time the expenditure too heavy. I am paying here rent 100 dollars per month which means 500 rupees in our Indian exchange. Besides that my expenditure is daily four dollars two persons. Mr. Paul is whole devoted to my work. But we are getting some contribution by our meetings on Mondays, Wednesdays and Fridays when we perform Sankirtana discourses on Bhagavad-gita or Srimad-Bhagavatam as is our usual programme. If you come it will be great help for me provided you agree to work under me. More in my next. Hope you are well and awaiting your early reply.

Letter to Ministry of Finance (India) -- New York 28 May, 1966:

I therefore want to establish a permanent establishment of Radha Krishna Temple and I am very glad to inform you that Sir Padampat Sighania of Kanpur has agreed to spend any amount for erecting an Indian architectural Temple in New York for this great cultural mission of India. I am enclosing herewith the copies of the letters received from Sri Padampat Sighania.

I had to approach the Exchange Control Department of Reserve Bank of India and the reply which I have received from the Controller is also enclosed herewith please find.

Letter to Mangalaniloy Brahmacari -- New York 11 June, 1966:

His Divine Grace wanted this mission to be fructified during His presence but He was so much disappointed in the last days of His life for many of His follower's indisciplinary activities. I do not know how far I shall be successful in this attempt but I am trying my best to do this job as He wanted me to do. If your Guru Maharaja Sripada Madhava Maharaja fully cooperate with me in this adventure I am confident to come out successful in my attempt. You have asked me to correspond with him but as he is always in preaching activities it is better you open the negotiation first with him and if he agrees to help me and cooperate with me in the matter of preaching work in the foreign countries, it will be great encouragement for me. Up till now I am working alone without any cooperation of any one of my Godbrothers and it is the first time that you have voluntarily extended your hand to cooperate with me in full spirit.

Letter to Madhava Maharaja -- New York 1 August, 1966:

I am very much hopeful of success of the attempt and I am seeking your good consultation if it is possible to have full sympathetic cooperation of my Godbrothers in India in this adventure. Sriman Brahmacari Mangalaniloy has already agreed to come here to assist me fully but I wish that each and every one of the different Gaudiya Math organizations may kindly send one person respectively to work under my direction in these foreign countries and thus become individually a member of the international organization abovementioned. The qualification of such intending candidates must be that he must be able to speak in English or be well versed in playing khol or singing. If one is qualified with all the above qualifications it is very good otherwise he must be qualified at least one of them. So far their coming here I shall take all the responsibility for passage and maintenance. Would kindly consider this proposal immediately and let me know your decision per return of post?

Letter to Nripen Babu -- New York 15 December, 1966:

Now one thing I beg to draw your attention is the Rupanuga Para Vidya Pitha which I wanted to start in Vrindaban within the vicinity of Radha Damodara Mandir. If it is possible to get some vacant land for constructing the building. My American students are ready to spend for this and I think if you give some land on lease terms, then I can immediately begin the work. Perhaps you may remember that when I first came to your temple, this was my proposal and both yourself and Gauracandra Goswami agreed to this. Later on when I wanted to do the work your brother indirectly declined. So I did not attempt any thing. Now I am serious about this building and if you so desire you can give me some land on lease terms. Of course there is ample land in Vrindaban to start this institution, but my aim is to start it in the land of Sri Sri Radha Damodara Temple which I think is very good for every one concerned. I want to start a nice International Institute at the place of Srila __ Goswami is silent on this point and therefore I am writing to you. The idea is very good and I hope you will appreciate it. Any way it is up to you to accept the proposal or reject it but I shall be glad to hear from you about your honest opinion on this. My mission is develop the glories of Srila Jiva Goswami all over the world and I think you should cooperate with my honest endeavour.

1967 Correspondence

Letter to Jadurani -- San Francisco 30 January, 1967:

I have heard about your good work although you did not write me. I always remember you as the nicest girl because you are so devoutly engaged in the service of Krishna. I am sure Krishna is pleased on you and He will bestow His blessings upon you. Better you accept Krishna as your Husband and He will never be unfaithful. Mundane husbands and wives never agree with one another. Because in the material world the relations are on the basis of body which is false basically. Under the circumstance how we can have the genuine thing on platform of false existence. Devote yourself therefore 24 hours in the service of Krishna and see how you feel happy in all respects. You are very good girl, because I have heard you chanting while working. It is very good and may Krishna give you more and more enlightenment. I always pray that you may be happy by our Lord's Grace. I shall be glad to hear from you.

Letter to Kirtanananda -- San Francisco 10 February, 1967:

Srimati Jadurani writes "many of Swami Satcitananda's disciples were present in the last Sunday's feasting and returned this morning to Kirtana. Our traps are too strong to resist." I think you will agree with her. I am glad to learn that the film taken by Mr. Richard Witty has come out very successful. It is all Krishna's blessings. I think we may purchase one copy of the film at some concessional rate from Mr. Witty.

Regarding the house I was correct in my remarks that there was no definite understanding. If Mr. Taylor can change his word of honour transpired between him and Mr. Payne certainly that is not definite understanding. Mr. Taylor's lawyer cannot change the understanding between the two gentleman, he can simply give a legal shape only. Therefore, in such negotiations everything is done in black and white. Nothing is being done in black and white but everything is being done with faith on Mr. Payne.

Now forget what has been done in the past. Do it now businesslike. Mr. Taylor's lawyer has agreed to accept $105,000 cash for the house "as is" and Mr. Payne has agreed to pay the same secured from Pittsburgh. Let this understanding be completed within 1st of March 1967 and close the chapter. I think this is my last word in this connection. You are all grown up boys and you use your discretion and you can now complete the transaction without prolonging it indefinitely. If, however, we are not able to purchase a house it does not mean closing our activity at 26 Second avenue. So there is no question of packing up and come to S.F.

Letter to Carl E. Maxwell-Payne -- San Francisco 17 February, 1967:

It is understood from letters of Brahmananda that the Lawyer of Mr. Taylor has now agreed to convey the title of the property on cash down payment of $105,000. I think you should get a sale contract on this basis and take maximum time, not less than, three months for final payment. If required you can pay earnest money at most $750.00 which you have on our behalf.

Letter to Sri Krishnaji -- San Francisco 25 March, 1967:

Regarding publication of my books, you know that since I have come here the work is stopped and that is great loss for me. My primary duty is to publish the Srimad-Bhagavatam and finish it in my life. But preaching in the western countries is also my duty as it was ordered by my Spiritual Master. I thought that I shall be able to publish my books from America but it is very much expensive: therefore I have to get books published from India at any cost. Sriman Surya Kumar Joshi B.A. in charge of the publication department All India Congress Committee No. 7 Jantar Mantar Road New Delhi has very kindly agreed to take the burden of proof reading and if you also join with him to help me in this connection it will be great help for me. If you have time you can please see him and talk with him face to face how you can help me. If you both cooperate then the publication work may immediately be revived. Surya Kumar Joshi is expert in proof reading and as such if he and you cooperate there will be no difficulty.

Letter to Sri Krishna Panditji -- New York 15 April, 1967:

Regarding my room in the temple, I can understand that you want to use it for many other purposes and you cannot agree to use it exclusively for my Bhagavatam Printing. I do not wish to disturb you. As you are very much anxious to get the room vacated, I have decided to vacate it without delay. I have advised Srimad B.V. Narayana Maharaja of Mathura (Kesavji Gaudiya Matha) to vacate the room without delay. When he goes to the Temple please help him as far as possible and he will certainly vacate the room for your other religious purposes as you have informed me in your letter under reply.

Letter to Brahmananda -- Long Branch, NJ 14 June, 1967:

We have tried our best to secure a house in N.Y. but so far we have failed and I think we can continue our centers in rented houses without endeavoring more for our own house. Rather we may train up boys for preaching work and send them back to all the parts of the world to preach this gospel. After 6 months if I am fit I my come back again to work with you with renovated energy. So I shall like that. You, Satsvarupa and other members may discuss this point and come to some conclusion so that we can do the needful when I return to New York. In the mean time you can make your decision. Even in my absence there will be no stoppage of activities, will go on nicely by regular exchange of correspondence and there will be no difficulty. At last I may inform you that if I get my permanent visa and if Rabbi Newman agrees to give us the house then I may not return to India—that is my inner wish.

Letter to Mrinaline -- Vrindaban 27 August, 1967:

I am very glad to learn that many of my devotees are coming to India. Students who will come here for studying Krishna philosophy as scholar and devotee will have ample opportunity. My god-brother Swami B.H. Bon, has agreed to give them free boarding, lodging and tuition, at least for ten students at a time. So they are welcome. I am also trying for their concession of passage as well as a permanent home in Vrindaban. Let us depend upon the Will of Krishna.

Letter to Brahmananda -- Delhi 15 September, 1967:

For a diseased person suffering from jaundice, rock candy will be just appreciated and as soon as he regains health the original taste will be appreciated. As soon as it is so the patient is understood to be cured. Regarding money, you can deposit in my savings account #19282 there is a balance in my favor of 27.29 and as soon as it is 100 I shall request them to transfer 100 to my Indian account. Harsarani Dasi writes that she has enclosed $10 but unfortunately I don't find it. It is therefore risky to send bills like that. The best thing is to deposit bank checks in my above account as I have instructed so there will be no misdelivery. I understand from San Francisco that they have sent you $20 for my maintenance in India so advise them to send from all the centers (6) to you the $10 that they have agreed to pay. You then deposit checks in my account and on hearing from you I shall do the needful. Please advise them not to send money via mail, it is very risky.

Letter to Brahmananda -- Delhi 4 October, 1967:

Your note along with Rayarama's is in hand and I am so glad to read it. Yes wait for the final decision of MacMillan & Co. & I quite agree with you. If they take up our work it will be very very good so let us wait for it. So you need not send manuscript until you hear final word from MacMillan. I am glad to learn that Kirtanananda Swami is now in N.Y. & that he looks very nice in midst of his glowing God-brothers. But he would have been looking more nice if he had stayed in London for a few days as it was settled here. Anyway I shall be very glad if Kirtanananda goes with Rayarama to London & opens a branch there cooperatively. He has got an introductory letter for a London lady. Immediate correspondence may be opened with her.

Letter to Sri Krishna Panditji -- Delhi 9 October, 1967:

(1) If you want to transfer the Trust to the International Society for Krishna Consciousness, the Society will do everything for the improvement of the Temple and also engage you as paid whole time manager on behalf of the Society. You asked Rs 300/- per month and this is agreed herewith.

Letter to Pradyumna -- Calcutta 17 October, 1967:

Sometimes a foolish patient when he is out of feverish attack by the grace of the physician, thinks that he is cured and does not take precaution against relapse. Kirtanananda's position is like that. Because he helped the society in starting the Montreal center I thought he is now able to start other branches & when he asked me to give him sannyasa I agreed taking the opportunity of his presence in Vrndavana. Simply by his Sannyas dress he thought himself as cured of all material diseases & all mistakes but under the influence of maya, he thought himself a liberated patient, just as the foolish patient thinks himself cured from the disease. Under the spell of maya, he deliberately disobeyed me by not going to London & consequently his disease has relapsed. Now in N.Y. he has began to dictate nonsense in my name—such as giving up robes, flags etc. Instead of opening new centers he has began to deliver his nonsense sermons amongst his God-brothers which are all against our principles. For the present he should simply chant Hare Krishna & cease to deliver lectures because he has not understood the whole philosophy very nicely.

Letter to Hayagriva -- Calcutta 19 October, 1967:

Regarding the Gita. I fully agree with your suggestions. So far MacMillan is concerned I shall be so glad to hand over the matter to them for publication, but in case they do not do it—please negotiate with another publisher & in the mean time keep the MSS ready, at least in 2 copies. I think there is no need to employ a professional typist. Our dear typist, Satsvarupa is always ready to do this work. He has already finished my book, Teachings of Lord Caitanya, & he is now free to type the Gita. So you can send it in installments & when he acknowledges receipt of first part you can send him the second, and so on. Or if possible you can hand it over to him personally, as you can conveniently arrange. Hope you are well.

Letter to Satsvarupa -- Navadvipa 26 October, 1967:

I have already duly received the invitation from Harvard University. It is understood that they are scheduling me for 20 Nov. between 6 and 10 PM. I can start immediately on the strength of my visitors visa, but I am waiting for Mukunda's reply who is trying for my permanent visa. Yesterday we have all come to Navadvipa. This place is another establishment of one of my Godbrothers. It is very nice and extensive place and my God-brother, B.R. Sridhara Maharaja has spared one entire nice house for my stay. He has also agreed to cooperate with our society. We shall observe his birthday ceremony tomorrow and the brahmacaris shall learn how to celebrate spiritual master's birthday. I hope to reach your state by the 20 of November. Hope you are well.

Letter to Rayarama -- Navadvipa 2 November, 1967:

He is my spiritual son and I shall never allow him to fall down. When I return I shall drag him forcibly and make all right again. Anyone who has once come to me has become my beloved son; temporarily one may display some Mayic affliction, but that can not prolong. I thank Lord Krishna for Satyavrata (Moskowitz) and Woompati and I hope sincerely that Kirtanananda will also come back again with renewed energy. I am glad that Hayagriva has returned the manuscript of Gita and I understand from Brahmananda's letter that they are being made ready by professional typist. From Madhusudana's letter it is understood that MacMillan has agreed for paper back printing. Anyway get it ready and print it immediately anywhere you like without delay. I requested Satyavrata (Moskowitz) to publish Lord Caitanya's teachings which is ready with Satsvarupa. Thakura Bhaktivinode's book Sri Caitanya Mahaprabhu may be printed in thousands and distributed. If Isopanisad is also printed it will be very nice. I shall take one copy of Brahma Samhita and I shall try to print it. I have decided to return back with visitors visa as advised by you. Therefore I am returning to Calcutta tomorrow and my next address will be as it is in the return address.

Letter to Rayarama -- Calcutta 9 November, 1967:

I am in due receipt of your letter dated. Oct. 28, 1967. It certainly is very good news that MacMillan Co. may now agree to publish Gita Upanisad in a soft cover edition and is considering the hard cover very seriously. In one other letter Brahmananda writes that there is not yet contract signed. So I do not know what exactly is the position. But under any circumstances, the MSS must be made ready. I do not follow you when you write to say that Hayagriva won't deliver the MSS. If he does not return it then how are you going to publish it and how are you going to edit it. In two previous letters you write that he has already returned it. In letter of Oct. 21, you write "Hayagriva has left the manuscript of Gita with me and I am going to have it typed and sent to you, a few chapters at a time." In letter of Oct. 25 you write "I've been working on the manuscript which Hayagriva returned to me". In this letter you wrote to say that he is trying to obviously punish us by not returning same. The quarrel amongst yourselves, the Godbrothers is not very much palatable. I am now thinking about our society. We were very smoothly going on but this disruption created by Kirtanananda has plagued and disturbed the situation. The best thing is to do our duty nicely with faith in Krishna and everything will be adjusted. You are nicely doing BTG.

Letter to Brahmananda -- Calcutta 11 November, 1967:

I am very glad to see your letter dated Nov. 3, in which you have sent the good news that MacMillan Co. has agreed to publish my Gita Upanisad and the contract has been prepared. This service is done by you is a great asset for our society's future activities. The quotation as you have given from my letter of Oct. 11, just stands. I do not want crowd of Kirtananandas but I want a single soul like Brahmananda, Mukunda, Rayarama, and Satsvarupa. The same example is always applicable that one moon is sufficient for the night as not thousands of stars. Please carefully handle the dealings with MacMillan Co. which was begun by your good self. If publications are there we can work from one center only like New York or San Francisco for propagating our cult all over the world. Let us stick to the publication of BTG more and more nicely and publish some Vedic literatures like Srimad-Bhagavatam, Caitanya Caritamrta, etc. I've received one telegram from Mukunda, reading as follows: SWAMIJI BRAHMANANDA AND I AGREE YOU START IMMEDIATELY ADVISE EXACT ARRIVAL—MUKUNDA in reply to this, I may say that I am expecting my P-Form sanctioned and most probably I shall be starting sometime next week. If I stop in Tokyo for a day to probe if there is any possibility of starting a center. From Tokyo I shall let Mukunda know by telegram when I am exactly arriving in San Francisco. From San Francisco I shall try to go to see our two new centers, namely Los Angles and Sante Fe.

Letter to Jadurani -- Calcutta 12 December, 1967:

I am in due receipt of your letter Dec. 3, 1967. You have described in your letter that my presence again before you will be wonderful. I quite agree with you. Your sincere prayer to Lord Nrsimhadeva is helping me to recuperate my health., and you will be glad to know that I am arriving at San Francisco on 14 Dec. at 12:45 pm by PAA 846. I can understand that you are all thinking of me 24 hrs and therefore Satsvarupa had a dream that I had gone to Boston and was enjoying your company. Similarly, I also think of you all, especially of you because you are so nice and good. I understand also, there was a Kirtana performance given by Sri Purna das. You have rightly remarked whether they are devotees. You are right. These people are professional singers. Krishna Kirtana is not for earning livelihood. Krishna Kirtana is not meant for entertaining the public for demonstration of arts. It is dynamic service to the Lord. We do not therefore mind so much about the artistic presentation of Krishna Kirtana but we want to see how much a devotee is satisfying the Supreme Will.

Letter to Brahmananda -- San Francisco 21 December, 1967:

Regarding the Teachings of Lord Caitanya, it must be very nice. I think Dai Nippon Printing Company agreed to print our books 6 1/2" x 9 1/2" size best paper 400 pages 10 to 12 point composition with best hard back binding with gold lettering on the backbone at $5000.00 for 5000 copies. I think you will immediately contact the company and send the manuscript for printing without any delay.

Contact Dvarakadhisa and he will help you in this connection. He is good boy. Regarding business, Gargamuni has already began the experiment and he will send the estimate for starting the business. If Mr. Kallman wants we can import either from India or from Japan.

Letter to Jadurani -- San Francisco 23 December, 1967:

Regarding your coming to San Francisco, I have no objection, but because you are only three in Boston, your absence may be felt by your other God-brothers. So if Satsvarupa agrees to leave you, you can come to S.F., otherwise, wait for the proper time. Now by Krishna's Grace, we have got many fine art students like Govinda dasi, Indira dasi, and Malati and many others. So as director of the art dept., you should organize them in one place and overflood with pictures. We require these pictures in large quantities both for selling and for decoration. So I think you should immediately organize these potential artists in one place, either in S.F. or N.Y., or wherever you like, and give daily at least one dozen pictures.

1968 Correspondence

Letter to Yamuna, Harsarani -- Los Angeles 15 January, 1968:

If you have any specific grievance, please let me know, but don't be disturbed by any sort of disagreement with your God-brothers and sisters. Each and every living entity is an individual soul and as such disagreement is quite possible in our dealings with one another but we have to consider the central point of interest. You are both very intelligent sober girls and I have got good estimation of you; do not take at any time an attitude of non-cooperation because you may have not agreed with another's point of view. I have heard about the incidents created by a new devotee, Jivanuga. He appears to be a crazy fellow. He should not have been initiated, but I have given him a chance to improve. Next time I am not going to initiate anybody who has not attended our classes at least for 3 months, and is not recommended by the leading members of the society.

Letter to Hayagriva -- Los Angeles 15 January, 1968:

Then I was obliged to arrange for his return passage money and because he changed his program the society practically lost $1200 for his going to India and coming back again without any purpose. I thought that part of this money could be recovered if he would return to New York, stopping a few days in London to see the prospect of opening a branch there. He agreed, and I gave him letter of introduction, and required money for immediate expenses, but he had no desire to stop at London and he directly reached you. He was also very eager to take sannyasa and I awarded him the sannyasa order; and I do not know, he wanted a certificate of his sannyasa. We never took any certificate of our Spiritual Master or anyone, but he told me that it was required for facility of preaching, so I gave him the certificate, but unfortunately the whole thing was smashed by different doctrine. Now it is understood from the letter of Umapati that Kirtanananda does not believe in parampara or in the necessity of scriptural authority. He seems to feel that this is a sort of tyranny. That means, after taking sannyasa and understanding the philosophy for more than a year, he has changed the whole view, and I do not understand how you would like this recent doctrine.

Letter to Brahmananda -- Los Angeles 8 February, 1968:

Even a slight injection of this transcendental vibration can save one from the greatest danger. In future, of course, we shall not be very cheap plaything in the hands of the so-called publicity leaders in the kingdom of Maya. We simply give them a little chance to serve Krishna, but we cannot accept their leadership. In future, therefore, we shall agree to such publicity if they publish about ourselves exclusively. I think the Television proposal as written by you may be utilized in that way. Yes, I saw the late Ambassador Mr. B. K. Nehru at San Francisco Hotel and he and his wife received me well. He introduced me also with the Consul General, Mr. Bazpai. So the meeting was nice and I understand that he has recommended my case as a permanent immigrant to the Immigration Department.

Letter to Mukunda -- Los Angeles 18 February, 1968:
So too much risky thing is not for us. If something comes very easily for our manipulation we welcome it. You have got already a center in S.F. so it is better to make propaganda so that people may come there in throngs. Gargamuni can make this propaganda by sellng Back To Godheads. Personally, I shall advise you to try for our own temple, either in S.F. or in L.A. You wanted me to talk to some persons who are very rich and I am ready to go with you. In the meantime, as you want to do business and so also Gargamuni, now you can order any amount of Indian goods from Vrindaban De, my younger son. And he has agreed to execute all your orders on 10% commission. I think you should agree to allow him that commission, because unless he gets some profit for his labor, it does not become very encouraging. So if you agree to give him 10%, he will supply all your goods and you may pay on presentation of the documents.
Letter to Brahmananda -- Los Angeles 24 February, 1968:

Regarding printing in India, I have already sent you a specimen copy of printing which is being done in India, and if so desired, such printing work can be done in India without difficulty. But, if Dai Nippon Co. agrees to your letter of which you have sent me the copy then you can hand over the manuscript to them as early as possible. Regarding the purchase of press, I do not know what is the condition of the press but I want a full complete press where all kinds of books can be printed. If our men can take charge of a nice press either in New York or in India, that will be an ideal proposition, but the press which you propose to purchase is not equipped for printing our books. If Mr. Kalman can equip the press for printing our books, Bhagavatam esp., and other books also, and if our boys and girls can efficiently take up the printing work, that will be very nice. If we have got a press in our control with full equipment it will be a great boon.

Letter to Brahmananda -- Los Angeles 24 February, 1968:

There are many Vaisnavas who will be ready to work without any renumeration simply in exchange of their food and lodging. If we take American machines there and some of our American students to see the management we can get there labor practically without any charges, but this idea can be done as said when we get a nice house to accommodate everything. The proposed branch in Kanpur is not yet settled. I have received one letter from Acyutananda which is not very much encouraging. Rayarama may not start for India until there is nice arrangement for our Indian branch. His going away from New York at present will be a great hamper for BTG work. As intimated by you I am awaiting Rayarama's letter in respect of the press and printing works in India. In the meantime, if you get confirmation from Dai Nippon agreeing to accept $5000 for TLC then you can get them printed without delay. Regarding the sketch cover of Bhagavad-gita, Govinda Dasi promises to send you by the next week.

Letter to Brahmananda -- Los Angeles 26 February, 1968:

I have written today one letter to Acyutananda to come back if he thinks seriously to do so. I have received the copy of your letter sent to Dai Nippon and if they agree to the proposal, it is all right.

Letter to Brahmananda -- Los Angeles 1 March, 1968:

Regarding supplies from India: I have induced my younger son, Vrindaban De, to supply all kinds of Indian craftsmanship, namely ornaments, cloth, fine arts, dolls, saris, wooden slippers, linen shirts, or, anything that is sellable here, on 10% commission, and he has agreed. Mukunda and Gargamuni have agreed, and they are going to place orders to him. I think he may get 10% commission for his labor, and he can supply everything you may require from India. The terms is 25% should be advanced, and the balance paid on delivery of the documents. This arrangement, I think, will help to import all kinds of Indian art without any difficulty, and you can arrange for importing things that you may require.

Letter to Harikrishnadas Aggarwal -- Los Angeles 3 March, 1968:

I have tested it definitely that melodious vibration of Sankirtana, if they are performed by serious devotees, can attract people from the very spiritual platform, and it at once makes the spiritual background very smooth, when a spiritual instruction from the Bhagavad-gita can be implemented very nicely. So my first concrete program is that if you agree to organize such a Sankirtana party, a batch of American students may join, and I can combine these American and Indian devotees together under discipline. The American boys are being trained up strictly on spiritual line, which I have already explained to you in my last letter. Similarly, the Indian boys or girls must be spiritually trained; it is only by spiritually trained vibration can implement spiritual seeds in the heart of the audience, not otherwise. So, if you agree to cooperate with me in this direction, then I wish to go with a batch of American students to your care and stay in Bombay for some time, and try to open a branch in Bombay of our society. Here we have got six temples already, and they are nicely being managed by the American Vaisnavas under strict discipline, without their being born in any Hindu family.

Letter to Hamsaduta -- Los Angeles 4 March, 1968:

I offer the same to my daughter, Himavati, and I hope she is doing well. I am very glad that Krishna is already dictating you how to make perfect the SANKIRTANA party. I completely agree with you about the program of our traveling across the country, being booked in several places. And I am glad that our friend, Allen Ginsberg, is helping you. There is no doubt about our success if we can make this Kirtana party successful. The most important point in this connection is that we shall never be professional; that is to say, we shall try to make the Kirtana party perfect from the point of view of Krishna Consciousness. The idea of introducing Panca-tattva in the kirtana party was also contemplated by me. Not only that, we have to prepare different dresses for Radha and Krishna, and Their eight confidential Associates, Sakhis.

Letter to Brahmananda -- Los Angeles 4 March, 1968:

So, after clearing the books, we will see to the account. In the meantime, if possible you can see the American Export Isbrandtsen Lines, Inc., whose office is situated at 26 Broadway, New York, N.Y., 10004. I think you can see the manager of this carrying company and try to get some concessional rates for things we import from India. Here in San Francisco, there is one carrying company, American Mail Lines, and they have agreed to give us 10% concession on the freight. When I go to S.F., I shall see that they may grant some more concession. You have to convince the carrying company that our this world wide Krishna Consciousness movement, so everything required is for the help of this society. Government gives us all facility of exemptions from the tax, and as we have got to import so many articles from India, and maybe we may export also so many things from America to India for maintaining the status of the institution, they may give us some concessional rates. You may mention that Scindia Steam Navigation Co. of Bombay was giving us concession all free, but recently, might be due to their internal dissension, they have stopped this concession. So we can claim some concessional rate from everyone because our society is for public welfare activities. Hope you are well.

Letter to Syamasundara Mullick -- New York 19 April, 1968:

I hope in the meantime you have received the reply of your letter dated 27th March, 1968. Since I wrote you last I have come to New York. Regarding Business: if you send goods on our order then just on presentation of the shipping documents and your bill, my banker, the Bank of America, will pay for it at once. The copy of the bank's letter is enclosed herewith; please find it. If you agree to do business in that way, you can send immediately 20 first class kholes, and immediately ship 10 kholes to New York, and 10 to San Francisco. There is a shipping line, American Mail Service, or there are many shipping lines regularly coming from Calcutta to San Francisco and New York, and you can take advantage of them. We have got some money, about 3000/ Rs., lying with United Shipping Corporation, at 14/2, Old China Bazar Street, Room No. 18, Calcutta. I have sent them several letters for statement of account and they are silent since a long time. I am also enclosing herewith the copy of their letter as enclosed herein.

Letter to Janardana -- New York 26 April, 1968:

Just like zero has no value, but when zero is placed on right side of one, the value of zero enhances to 10 times; similarly, our life, wealth, intelligence, and words become 100 times 100 greater and greater if they are employed in the service of the Lord. I shall always pray to Krishna that you may come out a successful and eminent scholar so that your writings and thoughts may be seriously taken by the mundane wranglers. Our only business is to present Krishna Consciousness to the ignorant mass of people, and if such people agree to hear in consideration of our important position in the material world, it is a great opportunity to place our submission, and thereby our mission is fulfilled. Acaryas in the disciplic succession of Lord Caitanya teach us that we shall try to place the message of Lord Caitanya very humbly to the people in general and that will make us successful in our service to the Lord. I sincerely bless you that your future hopes to present Krishna Consciousness in terms of French custom may be crowned with success.

Letter to Mukunda -- Allston, Mass 6 May, 1968:

I know that Umapati is a very intelligent boy, and he tries in that way, he will come out a nice preacher in the future. If he has decided to remain a Brahmacari, and preaches our movement of Krishna Consciousness, it will be a great success for his life. Please inform him that his intimate friend, Hayagriva, came to see me in New York and we talked very frankly, and he is still my good disciple, and I have asked him to stay with me wherever I may be, and he has agreed. I understand also from him that Kirtanananda Swami is also eager to see me, and we shall be very glad if they come back and work with us conjointly. I am praying for this to Krishna.

Letter to Gosainji -- Allston, Masa 17 May, 1968:

I am very much anxious to know about the litigations amongst yourselves. If you have no objections, you can let me know what the present position is. In my humble opinion I may say that instead of wasting your money and energy in the matter of litigation between yourselves, you shall now make a constructive program to develop the Seva-Puja establishment of Sri Sri Radha-Damodara Jeu. When you invited me from Kesi Ghat to the shelter Radha-Damodara Jeu, it was very kind of you. And at that time, both yourself and Nripen Babu of Kanpur agreed to give me the vacant lands adjoining the temple on leased terms. I hope you will remember this and I think in my files I have got letters of confirmations from both of you, namely, yourself and Nripen Babu. Later on situation became different, and the proposal could not be given any practical shape. I entered Sri Sri Radha-Damodara Jeu Temple with a desire to develop the position of the Temple in a very attractive way, but the prospect is being checked at the present position on account of both you and Nripen Babu being entangled in litigation. I am getting old day by day, and I do not know when the last moment will come, but before the last moment will come, I wanted to fulfill my desire in the matter of developing the establishment of Sri Sri Radha-Damodara Temple. I therefore request both of you to come to an agreement and let us join together in the service of the Lord.

Letter to Aniruddha -- Allston, Mass 30 May, 1968:

We are preaching Krishna Consciousness, the greatest platform of harmony, and if we dissent amongst ourselves, and disunite, it doesn't look very well. You are sinceremost servant of Krishna. I know that you have worked very good for Krishna. I think you should not be disturbed by minor disagreement. If you think that you cannot agree with Umapati, you can stop discussing with him, and if there is any point of judgment, you can refer to me. I am always at your service. So long we are individual souls, there must be disagreement also, because that is the symptom of individuality. But when such individual is surrendered unto Krishna, there should not be any disagreement. Of course, Subala is working alone, and he is doing very nice to his best capacity, but if you want to go there, I have no objection because it will be a great help to Subala. But I know also that much depends on you about the L.A. temple, and I am afraid if you go, the temple in L.A. may suffer. Therefore, I would advise that you should consult with Mukunda about this because he is very calm and coolheaded boy, and then decide whether to go to Santa Fe or not. I am writing separately to Mukunda also, as well as to Umapati in this connection, and I wish to know why there is disagreement. There cannot be any disagreement in discharge of duties in Krishna Consciousness.

Letter to Harivilasa -- Montreal 10 June, 1968:

On one side, we shall be able to distribute our Hare Krishna chanting, and the other side, we shall have 20 pairs of Deities for installing at least in 20 places. I think you can do this service conjointly, Acyutananda, and Jaya Govinda and yourself. And then gradually you can develop two or three centers in India, one in Vrindaban, one in Hrsikesa, and one in Bombay. I do not bother about Calcutta because there are many centers of my God-brothers there. Recently I have received one letter from one of our senior God-brothers, he is living in Bombay. I have suggested him to open a branch of our society and if he agrees then I shall ask some of you to go there. Many other students are ready to go to India, and if you work conjointly, without quarreling amongst yourselves, a tremendous service can be done towards the expansion of our mission. Please therefore try to execute this program peacefully for the sake of Lord Krishna, to Whom you have all dedicated your lives.

Letter to Mukunda -- Montreal 11 June, 1968:

I thank you for your letter, (undated) and noted the contents carefully. As Umapati has decided to leave Los Angeles, I would like that he may go to Santa Fe and help Subala there, because he is struggling alone there. I think you will also agree with me and try to send him there as there is great necessity of another Brahmacari to cooperate in that temple.

Letter to Brahmananda -- Montreal 21 June, 1968:

3) As he is my friend's son, I have requested him to contribute 50% of the profit for delivering to our International Society Indian center, and he has agreed to this proposal.

Now you can consult with Mr. Kallman and send him some trial order on the above basis.

Letter to Jagannatham Prabhu -- Montreal 22 June, 1968:

You'll be very glad to know that by the Grace of Srila Prabhupada, the duty which was entrusted upon me is being discharged as faithfully as possible, and by the Mercy of His Divine Grace, I have got here many American boys and girls, who are sincerely assisting me. I have got 8 branches in U.S.A. and one in Canada, and probably my next move will be in European countries, beginning from London. As you are Prabhupada's old disciple and you have served His Divine Grace so nicely, I would request you that you can make some attempt to open a branch of this International Society for Krishna Consciousness in Bombay. And if you agree to this, then I can send some of my American disciples to join you. Your children and these American boys under your guidance may do very good service to the cause of Srila Prabhupada in spreading this Sankirtana movement. I have trained my disciples to perform Sankirtana nicely and deliver lectures on Krishna Consciousness, and if your children practically see their activities, certainly they will be influenced. Besides that, they can talk on Krishna Consciousness very nicely. I shall be very glad to know from you if there is any possibility for such activity.

Letter to Kirtanananda -- Montreal 30 June, 1968:

Our Krishna Consciousness movement is no religious movement as it is generally understood. Our propaganda is to make people feel for Krishna or God, and become engaged in His transcendental loving service. Anyone who has a concept of God will agree to this philosophy. There are many sectarian religions where acceptance of God is there, but there is no love for God. So we are teaching love for God. That means Krishna Consciousness is the post-graduate class for all religious sects. We do not protest the Christians, or Mohammedans, or Jews, or any other religious sect, that there is no idea of God conception in their religions. More or less in every religion the God conception is there. But, nobody tries to love God. Just like in Christian religion, they go to church everyday and tries to exact bread from God, but they never try how to please God. And because this love of God, and the process is not thoroughly instructed, therefore they have come to the stage of understanding that God is dead.

Letter to Kirtanananda -- Montreal 30 June, 1968:

The circumstances as you have described them is not very favorable. Therefore I think the attempt will not be very successful. Krishna Consciousness movement can be pushed forward in a favorable atmosphere. If the atmosphere is not favorable, then don't attempt, it will be failure. Precaution you may take, but as you grow larger, if they are suspicious then they may cause trouble. Because you can dress yourself and live peacefully at your home, but if your neighbors are always suspicious, then there may be always danger. Therefore, why should we make our residence in such a place. And I think no Brahmacari will agree to go there and live in such uncomfortable situation, with suspicious neighbors. Simply for land, we don't care. We simply want favorable place for worshiping Krishna. That is our idea.

Letter to Rupanuga -- Montreal 3 July, 1968:

Yes, I quite agree with you, on this money subject. This subject matter I have discussed here also. The difficulty is that in your country the Brahmacaris cannot go and beg from door to door, therefore the process which is now adopted by Hamsaduta is coming to be very hopeful. But boys who are not engaged in the temple service during daytime must try to get some money be working or some other way. Without money it is not possible to exist in the material world. Although Krishna is always on the background, still Krishna advised Arjuna that you have to fight, at the same time, remember Me. The same principles we have to follow. We have to work, just like others, and at the same time think of Krishna constantly. Outsiders should be educated to know that we are the most humble service of the human society.

Letter to Dayananda -- Montreal 7 July, 1968:

So far I am concerned, I wish to live the major portion of my remaining days of my life in the Western world to propagate this movement, but I could not obtain my permanent visa on some technical ground. Some lawyers advised me to appeal but I did not like the idea. Here in Canada, I may get a permanent visa but the difficulty is that during the winter the severe cold here may be unbearable for me or for my attendants. The male attendant, Gaurasundara, may agree, but the female attendant, Mrs. Gaurasundara, is not agreeable. Anyway—apart from this point of view, it is sure that I personally cannot tolerate the severe cold here. Under the circumstances, if some arrangement is made in Florida, then during the winter season, we can work there, and as you have said that many tourists and well-to-do men assemble there, it will be a good opportunity for preaching Krishna Consciousness at that time.

Letter to Jayananda -- Montreal 12 July, 1968:

Yes, this Jay boy has come here, and I have seen he is sincere in accepting this principles. I have decided to initiate him very soon. They have got a two days' engagement of Kirtana here in the expo pavilion, and they have agreed to pay $150.00 per day. If the two days' program is successful, then they may get more money and more engagements.

Letter to Satsvarupa -- Montreal 12 July, 1968:

Even such quarreling is visible in the spiritual world also. But the main thing is that in Boston, you are the only earning member. How you will maintain such a Brahmacarini asrama separately unless there is some source of income. I expected that the pictures painted by the Brahmacarinis would be a source of income to the society. If some arrangement for such sales organization can be made, then it will be a very excellent idea. The Brahmacarinis cannot go, of course, for begging, but if some of them agree to go out and sell our books and literature, that will also be helpful. Some source of income by honest endeavor must be there, otherwise, how a nice Brahmacarini asrama can be maintained? In the asrama we must supply all inmates necessary nutritious food. Especially in your country, because they were accustomed to take meat and some protein food, just like regular supply of dahl, capatis, rice, fruits and milk, must be properly administered.

Letter to Brahmananda -- Montreal 17 July, 1968:

I am in due receipt of your letter and check duly. I have already sent necessary instructions through Hamsaduta. You are all my limbs of my body. Unless you cooperate, my life will be useless. The senses and life are correlative. Without life the senses cannot act and without sense, life is inactive. I have advised Hamsaduta to cooperate fully with you. The 50% arrangement is agreed.

Letter to Mukunda -- Montreal 17 July, 1968:

I have already asked Hamsaduta to open correspondence with you. Please do expedite the arrangement for London Yatra by mutual correspondence. Here in Montreal there is postal strike. So I am posting this letter in Buffalo where one boy is going tomorrow morning. I think unless there is very important business you can suspend correspondence to Montreal address. My visa is up to 3rd of September 1968, and if by that time my London yatra is not completed, then I will have to extend the visa period. I think you should start for London as early as possible. The plan already made by you is agreed by me. So you can go ahead with the plan. Our only plan should be henceforward to spread the Sankirtana activities and sell our publications. Publication of Back To Godhead is entrusted to Rayarama, and for publication of books, Brahmananda is entrusted. For business Gargamuni is entrusted. So let us combinedly execute the Krishna Consciousness movement in full swing.

Letter to Upendra -- Montreal 3 August, 1968:

I am very glad to receive your letter suggesting a branch in Vancouver, and it is very encouraging. Please negotiate with your friends as soon as this postal strike is over, and if there is a suitable place to open a center, I am agreed to this proposal. In the meantime, Hamsaduta is coming and I shall consult with him also, and if possible we will go to Vancouver. Regarding Gargamuni's proposal: I am writing him separately and you will know the result from him. If Gargamuni's business is going in San Francisco nicely, he should not for the time being divert his attention. There are two friends also known to me, in Vancouver, and I have written them letters but I have not received any reply from them, probably due to the postal strike. Anyway, I am anxious to open a branch in Vancouver, and as soon as there is favorable circumstances, either through you or through any other friend, it will be a great pleasure for me to open a branch there. I hope all is well in San Francisco, and you are feeling in good health.

Letter to Nathan Baruch -- Montreal 7 August, 1968:

Your letter is very encouraging, and I think in future your enthusiasm and energy can very suitably be engaged in the transcendental loving service of Krishna. Everyone of us has got a certain amount of good energy derived from Krishna, and when that energy is employed under the expert direction of Spiritual Master, one's life becomes successful. That is the secret of Krishna Consciousness. The Spiritual Master must be bona fide representative of Krishna, by disciplic succession, receiving orders from the superior, and the disciple must agree to abide by the orders of the Spiritual Master. This is the simple method of spiritual advancement; if you remember this principle it will be very nice. If you can carve Radha Krishna Murti very nicely, it will be a great service to the society. There is a quality of wood, which is very hard and strong and black and heavy; in India we call it iron wood. I think it is called ebony here.

Letter to Purusottama -- Montreal 19 August, 1968:

As such, I have already instructed Uddhava about these things, and so far photography work is concerned, you have got some experience and you can learn about it sufficiently in the meantime. As soon as Advaita and Uddhava says the press can be started now, we must start our own press. That I have decided. And here, Anapurna, she has agreed and her future husband, Ananda, he has also agreed to work on the typographic machine. You can inquire the price of the typographic machine also. Last time we inquired from IBM about the typographic machine, or vari-type machine, so I do not know whether Rayarama has already purchased it, but our printing process should be on the typographic machine and vari-type machine, and get the photo of the prints. That will be the process of our printing. So you can inquire in the meantime.

Letter to Acyutananda, Jayagovinda -- Montreal 21 August, 1968:

The next important thing is that if you both, both of you, jointly work, then our mission in India will be successful. Now so far printing of the books, let me know whether you can take charge of doing this work nicely. You can see also the following gentleman who is also a devotee of my activities, and you can show him this letter whether he can spart a room for your stay to supervise the printing work: Gopala Krishna Babu; c/o Bhananull Gulzari Lal; Iron Merchants; Chauri Basar; Delhi-6, India. It is near the O.D. Press, and if he agrees it will be a very nice thing for you.

Letter to Hitsaran Sharma -- Montreal 28 August, 1968:

Another thing, regarding Deities: I understand from Jaya Govinda's letter that Sethji wants to contribute two Pair of Deities provided the freight is paid by somebody else. So I agree to this proposal. Kindly arrange to send at least two Pairs of Radha Krishna Deities, brass, as per specification given to you before.

Letter to Krsna dasa -- New York 31 August, 1968:

Your sister Srimati Saradia has gone to Boston. She is as nice as her nice brothers and she has expressed her desire to marry a nice boy. I agree with her proposal but I have asked her to wait for another year as she is too young.

Letter to Mukunda -- Seattle 1 October, 1968:

The basic principle of our preaching work, methods and management must be the same. I do not know why a separate registration is required. To be more clear, I may say that if the management goes to other hands, then it will be difficult for preaching our principles. Our main principle is Krishna Consciousness on the basis of Bhagavad-gita As It Is, and Lord Caitanya's Teachings. So far different participants in London are concerned, they must agree to our principles or they must follow our principles. You should be careful on this point. We cannot agree to make a mixed up association without any authorized principles. So far as Hindus are concerned, they are not fixed up in one principle. Under the circumstances, do not be misled that because some of the Hindus are taking interest in this movement, they are of the same opinion. You have seen the affairs in Montreal. So my final desire is that whatever you do, you must do it strictly on the principles of our society as we are doing in the US. In the management of the London branch, if the local Englishmen come forward, that is welcome.

Letter to Satsvarupa -- Seattle 9 October, 1968:

Because both the opposing parties namely, the students who have taken shelter in the churches, and the government force, which is coming to arrest them, both of them are on the same category, because when there will be question of meat eating, or supporting the slaughterhouse, both of them will agree. So the present situation is reaction of man's sinful activities. We, specially recommend to restrain from four kinds of primary sinful activities, namely, illicit sex, intoxication, meat-eating, and gambling. But all these fighting people, they are cent per cent addicted to all these habits. So if they are serious of mitigating the unpalatable situation of the society, they must agree to accept Krishna Consciousness, otherwise, there is no possibility of peace in the world. Anyway the situation in Boston as you have described is not very much favorable for preaching our Krishna Consciousness, but if there is possibility of selling our Back To Godheads, that is very nice. You can take advantage.

So far my going to Boston, unless the students agree to hear patiently for some time, Bhagavad-gita, Teachings of Lord Caitanya, the casual lectures will not be very much beneficial.

Letter to Satsvarupa -- Seattle 9 October, 1968:

I am encouraging now cow killing or animal killing, and when by nature's law, the turn comes upon me to be killed, if I pray I want to stop it, how it can be stopped? So their process is not very genuine. They want to make God as order supplier. So God is not order supplier. He is order giver. He orders everyone to surrender unto Him, and the fools and rascals who do not surrender unto Him, they want to order God in the form of so-called prayer, that He should ask material nature to stop her legal activities. That is not possible. So the situation is not very favorable, but if somebody agrees to hear Bhagavad-gita and the Teachings of Lord Caitanya, continually for some time, even they do not pay me anything, I am prepared to go and lecture. But not to take part in some political agitation. So I was awaiting your letter if I was to go to Boston, now I shall prepare my next program. I think for going to Los Angeles. And my going to Europe is not yet fixed up.

Letter to Hamsaduta -- Seattle 10 October, 1968:

As a matter of fact, we should not allow anyone to hold any function in our temple, otherwise than Vaisnava principle. In your temple, if your finances condition is going on nicely then there is no need for allowing anyone to hold ceremonies against Vaisnava principle. If anyone wants to hold some function, they should pay to the temple at least $50.00 and we shall prepare Krishna Prasad, offer to the Deity, and as we do generally, and the same Prasad may be distributed to anyone, may he be Hindu, Christian, Sikh, etc. So if Mr. Singh agrees to this principle, then he may pay you the required money to prepare Prasad, which after offering to the Deity, you can hand over to him, and he can offer to Guru Nanak or anyone else, and then you can distribute to the devotees.

Letter to Brahmananda -- Seattle 16 October, 1968:

I am glad that MacMillan Company has agreed to give us 50%. Now out of this, 50%, 40% should be given to all centers. Immediately as you receive consignment of books, you immediately distribute, allowing the 40% and the shipping charges should be borne by them, and you take care of 10% for our investment. That is business like. And with the supply of books, immediately bill should be submitted and you have to see that the bill is paid duly. Regarding bank reference: I am sending herewith one copy of the letter of the First National City Bank, in which the balance is there. I think the balance is little more, so you can send the copy of letter to them. Besides that, I have got some money in the Trade and Trust Bank, and some money in Bank of America. In the Bank of America, Haight Clayton Branch, San Francisco, Cal., my account number is 262101746. I think that is sufficient reference for them, and they can draw the bill at 60 days sight, and supply the books to us.

Letter to Dayananda -- Seattle 18 October, 1968:

My program is already above mentioned. Regarding the idea of Prasadam restaurant, I am advocating it since very beginning. If you can manage such Prasadam eating place and the temple at one place it will super-excellent. I shall personally assist you in this affair because I like this idea very much. Our chanting is medicine and our Prasadam is the diet for curing material disease. So I fully agree with your this scheme and you may accept the place as described in your letter dated 17th Oct: which I have just received.

Letter to Kirtanananda -- Seattle 22 October, 1968:

The present mode of worship is quite alright, don't worry. You have seen in Vrindaban so do follow as much as possible. Decorate the Deity as nicely as possible with nice flowers and dress. You will forget all other false beauty. Open the Columbus center gorgeously along with Hayagriva and Pradyumna. The boys will like it. Carry Deity with you. Krishna is so nice. He is carrying the whole planetary system as Sankarsana, but at the same time, He agrees to be carried by His devotees as small as a devotee can carry Him. He is greater than the greatest and smaller than the smallest. His greatness is there even when He becomes small to be carried by a devotee. The Mayavadis cannot understand how the greatest can become the smallest as it is impossible on material understanding. I am going to Montreal to meet the consulate of USA for my permanent visa. Let me see what Krishna desires. Hope you are well. Offer my blessings to all.

Letter to Sivananda -- Los Angeles 11 November, 1968:

No, the moon's phases has nothing to do with spiritual. Yes, the students should agree to be malleable by the Spiritual Master, then his success is sure. In your western part of the world, people are falsely taught not to become slavish. Everyone wants to assert his personal views and opinions, without following any authority. That is the general tendency. But although such persons claim not to be slaves, actually they are slaves to the senses. So instead of being a slave of the senses, if one voluntarily becomes the slave of Krishna, or His representative, that is good for him. This is maya, thinking that we are independent. We are slaves—every moment we are serving our senses. We are slaves to so many abominable things, to drugs, intoxication, sex, doing the most abominable things in the service of the senses. So it is not slavish when one agrees to become slave of Krishna and His representative, then this is liberated position, liberated from being slave to the senses. Yes, Srila Bhaktivinode Thakura said, My Dear Vaisnava Thakura, Spiritual Master, let me become your dog, and I shall remain at your door, and I shall guard against any nonsense persons trying to enter, and whatever food you will give me, I shall eat, and I shall remain as your dog.

Letter to Aniruddha -- Los Angeles 14 November, 1968:

Was he a specific incarnation or a conditioned soul who became liberated?" You are not eternally conditioned. You are eternally liberated but since we have become conditioned on account of our desire to enjoy materialistic way of life, from time immemorial, therefore it appears that we are eternally conditioned. Because we cannot trace out the history or the date when we became conditioned, therefore it is technically called eternally conditioned. Otherwise the living entity is not actually conditioned. A living entity is always pure. But he is prone to be attracted by material enjoyment and as soon as he agrees to place himself in material enjoyment, he becomes conditioned, but that is not permanent. Therefore a living entity is called on the marginal state, sometimes this side, sometimes that side. These are very intelligent questions. And I am very glad that you are putting such intelligent questions and trying to understand it. It is very good. But best thing is that one should know he is in conditioned life and try to cure it. When a man is in diseased condition he should try to get out of diseased condition without harassing his brain when the disease has begun.

Letter to Hayagriva -- Los Angeles 18 November, 1968:

Yes, henceforward, as I have already told you, that Srimad-Bhagavatam will be ultimately seen by you, before being printed. That will keep consistency, I quite agree with you. My present plan is to stay in Los Angeles, perhaps at least for more than a month, which will cover Christmas holidays. And so, during that time, if you come here, it will be very nice. In January I may go to Hawaii, if Gaurasundara takes me there. As you have given up the idea of marriage, I think you can give up the idea of seeing your parents annually. You just prepare yourself for further advanced spiritual life. After all, our mundane relationships with father and mother, or wife and children, cannot protect us from the trap of maya. It is said by one Vaisnava poet that in every form of life, one gets a father and mother, because without father and mother, nobody is able to get a material body. So father and mother is possible in any form of body, but only in this human form of body one can get in touch with Krishna and a bona fide Spiritual Master. That is the highest gain of our travelling in different species of life in different planets.

Letter to Brahmananda -- Los Angeles 20 November, 1968:

I am in due receipt of your letter of the 17th of Nov., and I have noted the contents carefully. Yes, get the books from Japan as soon as possible, and I have also written them one letter which you will find enclosed herewith. They have agreed to gold print on the cover, that is all right. So get it as soon as possible. I think the binding is all right. So not delay, just try to get them as soon as possible.

Regarding Uddhava, I am very glad that he is going to marry Lilasukha. She is a very nice girl. I approve. They can wait and finish school as her mother desires. But they can become betrothed, engaged, now.

Find out whether Umapati can translate Back To Godhead into French language. He knows French language. Or any other boy or girl who can help in translating Back To Godhead into French.

Letter to Gargamuni -- Los Angeles 22 November, 1968:

So you try to win the love and affection of your father some way or other. You are very intelligent boy and Krishna will also give you extra intelligence how to deal with your father. But you must treat your father as respectful as myself; even if you are sometimes ill-treated, you should tolerate. You should follow the example of Prahlada Maharaja. His father continually tortured him in so many ways, but he never protested against his father, but he never agreed with the opinion of his father. That should be your policy also, that you will never agree to your father's demoniac principles, but still you will try to serve him as faithfully as a nice obedient son. I am sure your father will be responsive and gradually our mission may be successful. I am always praying to Krishna to protect you because I know purposefully I have sent you in a fiery condition of maya. But our philosophy is different. We do not hate maya because we know maya is also a faithful agent of Krishna, but her task is very thankless.

Letter to Krsna dasa -- Los Angeles 25 November, 1968:

So far Syamasundara is concerned, if they come, I have no objection. You arrange with them by correspondence, and if they agree to come that is very nice. I think they will agree. So you can make correspondence with Malati and Syamasundara.

I understand you are going to apply for legal recognition of Krishna Consciousness as a bona fide religious organization, and try to obtain a tax franchise also. They have done this in London also, using the same preamble has been registered as we have done in New York, so you can do the same in Hamburg. And I am sending two separate letters, one to the Mayor of Hamburg, and the other to the chief of the police at Hamburg, as drafted by Sivananda Brahmacari.

Letter to Aniruddha -- Los Angeles 5 December, 1968:

Now it is understood that you are taking charge of Girish and I think that you may teach him very nicely the principles of Bhagavad-gita As It Is. Then, when this is learned you may go on to Srimad-Bhagavatam. In this way we wish to train all of the boys of his age who come to our temples. If you can take charge of this teaching, we can immediately open a teaching department where such instructions can go on. Hayagriva has agreed to take charge of such a teaching department and when he comes to see me soon, I will talk with him in detail. We want such teaching department to teach and raise children to the standard of Krishna Consciousness. You can make trial with Girish and let me know how it is progressing.

Yesterday, we have contracted one nice temple site on La Cienega Boulevard. It is previously a chapel but now I wish to organize it to be one nice temple for Krishna Consciousness. Let us see how Krishna will help us. But there is good possibility to develop it into a nice temple. The rent is $500 each month but they have agreed to $400 for the first year.

Letter to Uddhava -- Los Angeles 19 December, 1968:

Please convey my thanks to Patita Uddharana for his nice letter. I will be looking forward to seeing the epic poem which he promised to be sending me soon.

P.S. I have asked Hayagriva to invest some money in purchasing press and he has almost agreed. Apart from labor and other cost you can give me an estimate of price of the materials required.

Letter to Sumati Morarjee -- Montreal 30 August, 1968:

Regarding free passage to be provided to my men, as you have kindly agreed, in your above letter; there will be no difficulty to get the Reserve Bank permission, because I shall arrange for sponsoring their expenses here in United States, and it is not possible to pay their fare. They wanted to get some expert player of Mrdangam, from India, so please cooperate with me, and help my missionary activities. By practical experience, I am seeing that by spreading Krishna Consciousness movement, the people here, especially the younger generation, who were feeling frustration, and confusion, are getting great relief, and they are joining this movement although the restriction for becoming initiated in this line are strictly according to our Vaisnava rituals.

1969 Correspondence

Letter to Kirtanananda -- Los Angeles 12 January, 1969:

I have duly replied separately Mrs. & Mr. Levine and hope they have received my letter by this time. I have agreed to initiate them & you can do the needful.

Letter to Dhindro, Vanalata Mullick -- Los Angeles 15 January, 1969:

You will be pleased to know that in London, one rich English boy has agreed to donate a house which is worth Rs 800,000 for our temple there. At present, our devotees there are in a rented house, but I think by the next month it will be possible to sit in our own London temple. In this temple I wish to install Radha-Krishna murtis, and if you so desire, you can donate a pair of murtis for installation in London temple. That will be very much glorified for your great forefather, the late Rajairajendra Mullick. Very much appreciated would be a pair of murtis of the size and gesture as Sri Sri Radha-Govindaji of late Kashinath Mullick's temple.

Letter to Rupanuga -- Los Angeles 15 January, 1969:

I am glad to learn that you have been helping this boy, Kenneth, and he is now eager to be initiated. So, as recommended by you, I have agreed to initiate him and call him Kanupriya das Brahmacari. Please take care of him and give him impetus to rise more and more in Krishna Consciousness.

Regarding the draft problem, I am enclosing a certificate which I have issued to many students, and I think that this will be effective. Within a few days we will have prepared official certificates for both you and Kanupriya which will certify that you are duly initiated disciples of this Krishna Consciousness movement.

Letter to Sraman Maharaja -- Los Angeles 15 January, 1969:

You will be glad to know that our London center is working for the last 5 months, and by the Grace of Srila Prabhupada, some English man there has agreed to donate a house for our temple there which is worth not less than Rs 800,000. The preaching work in other parts of our activities are going on, especially in Los Angeles, New York, Montreal, Boston, London and Hamburg. We have an invitation from Guyana, So. America, as well as from Hawaii where we have already got our own temple. Back To Godhead is being published both in English and French language and very soon He will appear in the German language. Our disciples in Hamburg are proposing to purchase a printing machine, and they have sent me the news for my approval. So by the Grace of Srila Prabhupada Bhaktisiddhanta Sarasvati Thakura, His mission in this part of the world is progressing slowly but surely.

Letter to Brahmananda -- Los Angeles 18 January, 1969:

Regarding the house in North Carolina, if Patita Uddharana's mother gives us permission to stay in this house for three months without any rent, then we can make an experiment. If this experiment is successful we can continue, otherwise we shall vacate the house. But also we must find a suitable person to go there. If she agrees, we can begin to make arrangements.

Letter to Brahmananda -- Los Angeles 18 January, 1969:

You are correct in your estimation that Dai Nippon is not to be blamed. It is our blame. In future we shall be careful and take into writing how much time they will take for each volume. When you print from Dai Nippon, the size of the books will be the same as Teachings of Lord Caitanya, but the pages will be from 350 to 400 pages. So you can try to fix up the time. Formerly they agreed to fix up their price at $5000. So immediately you make an understanding with them that just after receipt of Teachings of Lord Caitanya we will submit a manuscript of some other book. So both MacMillan and Dai Nippon should be utilized in this way, and as soon as we have our own press we shall divert our activities in this direction. I think this arrangement will be nice.

Letter to Hamsaduta -- Los Angeles 21 January, 1969:

So far as the 24" murtis which Gopala Krishna has agreed to donate, I have information that They will cost about $250.00 including the cost of shipping up to Montreal. So either Gopala Krishna may write to his father or else he may donate the money to the temple and we shall get the murtis from Vrindaban. Regarding Himavati's visit home, if it becomes necessary, the idea is all right.

Letter to Brahmananda -- Los Angeles 30 January, 1969:

The best thing will be therefore to organize sales of our books as other publishers are doing. The simple and approved method is to appoint at least 1000 stores and booksellers who agree to purchase at least three copies apiece of our books as soon as they are published. This means that if we have 1000 dealers, we can immediately sell 3000 copies, and this will give us sustenance for conducting our publication activities. I do not think it is a very difficult task to appoint such selling agents throughout the country. So yourself and Gargamuni should take charge of this organization, and for press management others shall take charge. In this way, if we can work on our publications, all of our poverty shall immediately be subdued. So think over this matter seriously. Immediately consult with Hayagriva for starting the press. Let us not bother about the Macmillan Company, because they will only try to make conditions that we have to purchase 5000 copies.

Letter to Nara-narayana -- Los Angeles 1 February, 1969:

I am very much encouraged by your proposal as stated in your letter of January 25, 1969 of constructing housing in New Vrindaban for an estimate of about $1,000. This money will be secured somehow or other and invested in New Vrindaban for constructing the proposed cottages. These cottages needn't be very high class finished. We simply want protection; that's all. They may be very roughly finished. Please send me your plans which you have mentioned, and we shall begin this housing scheme in April. We agree to invest the money in this project, and the persons you wanted will join you when you actually begin the work.

Letter to Brahmananda -- Los Angeles 5 February, 1969:

Regarding printing at Dai Nippon, we have got to print so many books for which manuscripts are ready. So, pending the decision of starting our own press or having MacMillan print the Srimad-Bhagavatam, immediately we may begin printing of our books from Dai Nippon. If they agree to print 5,000 copies of 400 pages at their agreed rate of $5,000 that is good. So far the sample of print, the binding, and the size of the book is concerned, that is now all settled. The only thing is they must give us a definite date of delivery of printed books, and they must agree to the formerly stipulated price. If there is no question of delay we can immediately hand over the manuscript either of the second canto of Srimad-Bhagavatam or Nectar of Devotion. If MacMillan Company is interested in Srimad-Bhagavatam, then negotiate the transaction, and by the 15th of March we can deliver them the complete revised version of the 1st canto. So far as I understand, they will print the first canto to see the result. In case they agree to continue printing of Srimad-Bhagavatam, then we shall stop printing at Dai Nippon, and MacMillan will be handed over the charge for all other cantos. If their experiment on the 1st canto does not become successful, then let us go on printing all other cantos as usual. This is my decision, and you can arrange accordingly.

So far as Back To Godhead is concerned, Purusottama has appointed one selling agent in Los Angeles who has agreed to take 400 copies per month. There are at least 300 big cities in your country, and if we can appoint one selling agent only in each city, consuming an average of 100 copies only, the total quantity comes to 30,000 copies. This is not an Utopian idea. It is completely practical. Simply we have to arrange and organize. To distribute 100 copies in a big city like Los Angeles, New York, or San Francisco is not at all difficult. Simply it requires the talent of organization. So expecting on this calculation that in the near future we shall be able to distribute at least 30,000 copies of Back To Godhead, you can immediately take quotation from Dai Nippon for regular 20,000 copies minimum per month. If their quotation is suitable, we will immediately take the risk and print 20,000 copies per month.

Letter to Nara-narayana -- Los Angeles 7 February, 1969:

I beg to thank you very much for your letter pointing out some of the discrepancies of many of the devotees in New York. You are correct regarding the items which you have stated, such as sleeping in front of the deities, eating in front of the deities, taking of unoffered foodstuffs, drinking water from the bathroom, and non-chanting of rounds. But the thing is discipline can not be observed unless there is obedience. As you are obedient to me, you should be similarly obedient to my representative. Your statement about Brahmananda that he is a wonderful devotee is 100% agreed by me. He is in charge of the New York center, and, therefore, if proper obedience is not given to him it will be impossible for him to manage the affairs of the temple. Under the circumstances, the discrepancies you have observed in the temple may be referred to him, and he is quite reasonable, and will handle the matter with the respective devotees. Please don't you take any direct actions because it will cause disruption. You are a very talented boy, and I have every confidence in you, so I hope you will do this and oblige.

Letter to Jagannatham Prabhu -- Los Angeles 8 February, 1969:

Regarding your books, the editorial assistants and myself do agree there is no difference of our Sampradaya Siddhanta. Now we have only to see how these books will be sellable in this country. The best thing will be if you can kindly send more copies of each book, and we can try to sell them in our different centers. If there is good response, we can think of republishing them. Certainly to send the books by air mail is prohibitive, but you can send them by surface mail in different batches to our different centers of which a list of addresses is found in the copy of the letter addressed to Tirtha Maharaja. The next alternative is to pack up all of the books and send them to Calcutta to our shipping agents, namely; United Shipping Corporation, 14/2 Old China Bazar Street (Room #18), Calcutta-1, INDIA. Upon hearing from you I will advise them to take care of the packages to New York by sea-way. We shall try to sell the books in our different centers, and the sales proceeds will be kept separately. If the books are to be published, from here the sales proceeds will be utilized for this purpose.

Letter to Jagannatham Prabhu -- Los Angeles 8 February, 1969:

You will read the letter addressed to Tirtha Maharaja, and you will meet him also by the 25th instant. If he agrees to give me a plot of land as requested in my letter than it will be a practical gesture of our full cooperation. If you can kindly help in this matter it will be a great service to Srila Prabhupada.

Letter to Govinda -- Los Angeles 10 February, 1969:

Unless one understands what is this spirit soul, his further advancement of the Supreme Spirit God has no value. So this gentleman is puzzled in his understanding about wherefrom we have come, what we are, and where we are going. But we are certain about it. So if he wants to know all these things, there is bona fide source for understanding these problems, providing he agrees to give a submissive aural reception to the respective authorities as much as he believes in the authoritative statements of Sir Isaac Newton. So either to accept the statements of Sir Isaac Newton or the statements of Lord Krishna, the beginning is a kind of faith. Unfortunately, these so-called scientific men can usually pin their faith on Sir Isaac Newton but not to the statements of Krishna or his representatives. So try to explain to him in this way.

Letter to Rayarama -- Los Angeles 15 February, 1969:

I have received one letter from Subala regarding his circular letter to different centers, and the reply is enclosed herewith. I can induce Los Angeles to pay $750, and we can deliver them 5,000 copies of Back To Godhead. Similarly, if San Francisco contributes $750 we can deliver them 5,000 copies. So far as Los Angeles and San Francisco are concerned, I can ask the boys to work and pay $750 positively every month. Similarly, if New York is agreed to work and pay $750, then the whole question is solved, and we can print 20,000 copies immediately from Dai Nippon. I do not know if it is practical, but to my mind, if New York, San Francisco and Los Angeles agree to pay $750 each month, there is no problem.

Letter to Brahmananda -- Los Angeles 17 February, 1969:

I have seen the article in the Village Voice, and it is nice. If you are expecting good rush in New Vrindaban, then arrange for proper development of it. But pending all development there, we must get our books and magazines printed from Dai Nippon. Have you negotiated with Dai Nippon about further books? If they agree, we can immediately arrange to print 2 or 3 books by some arrangement. Please immediately send me dried mango. It is my daily food, and it keeps me fit. So you should regularly send the same quantity every month as you sent last time. That is your personal contribution to me.

Letter to Mukunda -- Los Angeles 17 February, 1969:

My next program is to distribute at least 20,000 copies of Back To Godhead from four centers, namely New York, London, Los Angeles, and San Francisco. So each of these centers will contribute $750 and they will get 5,000 copies free delivery to destination. That means they will get the copies at 15 cents each, and the price fixed up will be 50 cents. So even by wholesale distribution the centers will get at least 30 cents per copy, and that means a 15 cents profit. If all the 5,000 copies are not sold, then we shall distribute the remaining copies to schools, colleges, libraries, institutions, etc. free of charges. This propaganda has to begin immediately. Please let me know your opinion. Los Angeles has already agreed, and I am very much encouraged. I hope you will also agree and encourage me. So on receipt of your confirmation, I shall immediately arrange for printing 20,000 copies beginning from the latest April, 1969.

Letter to Prabhas Candra Mittra -- Los Angeles 17 February, 1969:

In the meantime, I am trying to negotiate with Srimati Morarji. So if you agree, immediately send book the following goods, send me the invoice and upon presentation to the Bank of America (Pico and La Cienega Branch, 85-01 W. Pico Boulevard, Los Angeles, Calif.), they will pay the amount of your bill. If you agree to this them immediately send the following goods:

1. 1 first class harmonium with good bellow which sustains without much labor

2. 2 first class mrdangas

3. 5 pairs of big Navadvipa karatalas

4. 1 first class panca pradipa

5. 1 jahanjh (gong)

6. 1 round ghari (good sound)

7. 3 water conch shells

8. 2 blowing conch shells

9. 1 Bengali New Year (1375) panjika

In addition to these items, you may be receiving a letter from Vrindaban about a pair of murtis which are to be sent as a free gift to us.

Letter to Mukunda -- Los Angeles 20 February, 1969:

In neither case are we losers. But this program must be executed. I think you have got now license for kirtana on the street so you can now follow the same principle. In other words, I am just claiming this contribution as your pet child. My father was very much affectionate, and in my childhood, whatever I wanted from my father he would at once give me. One time he purchased for me one rifle, and so after taking it I demanded that he must give me another. My father denied "You already have one. Why do you ask me for another?" So my argument was that I must have two rifles, one for each hand. Due to my obstinacy my father finally agreed. Later on when I was young and lost my father, I was very sorry to have lost such affectionate father, but by Krishna's Grace, I have now many American fathers and mothers. So I am appealing to all of my American fathers and mothers to help me by this contribution. Please let me know if you will do this. I am waiting your early reply.

Letter to Brahmananda -- Los Angeles 27 February, 1969:

I thank you very much for your giving me your pledge that you will give me $750 per month for 5,000 copies of Back To Godhead. Similar assurance I have got from the other centers. So by calculation I shall be able to collect $3,000 per month of which $2,000 or less, as you may arrange, will be paid for the price of printing, and the balance will be spent for free distribution of copies to institutions, schools, colleges, universities, libraries, and respectable individual persons. I understand that for posting magazines in large scale the rate is 3 cents or 4 cents, so I have advised Subala to take definite information in this connection for posting Back To Godhead in large scale. I quite agree with your proposal that for small centers like Montreal, Buffalo, etc. as stated by you the New York center will be the distributer; this is nice.

Letter to Madhusudana -- Hawaii 10 March, 1969:

I thank you very much for your letter of March 5th, and you can take it from me that I give you clear sanction to get yourself married to Kancanbala dasi, at the earliest possible date. From her side, her mother has agreed, and from your side, I have agreed. So Kancanbala is an ideal girl, Krishna Conscious, and I want that some ideal families of Krishna Consciousness should be established in your country, so that people can see that our movement is not one sided or dry. So we do not want dry renouncers. Krishna Himself married so many wives as a Ksatriya. Caitanya Mahaprabhu although He was to take Sannyas at the age of 24 years, still He married twice within 20 years. Lord Nityananda Prabhu also married. Advaita Prabhu and Srivas Prabhu, they were also householders. So to become married is no impediment for advancement in Krishna Consciousness. One should be vigilant only that he is not diverting from Krishna Consciousness.

Letter to Purusottama -- Hawaii 10 March, 1969:

Dindayal wants me in San Francisco for a few days. So I have agreed. You can talk with him by phone & ask him to send me the passage money. As soon as I get it I shall start for San Francisco because here there is no serious engagements. Of course the climate is nice & I am keeping nice here. Karatieya is ill for indigestion. Hope you are well. Please offer my blessings to all there. The condition of the centre is not very satisfactory. So I am trying to rectify it.

Letter to Brahmananda -- San Francisco 3 April, 1969:

Your statement that my visit in New York for only eight days causes you sadness causes me sadness also. When Rupanuga wanted me in Buffalo, I did not directly confirm it, but I asked him to consult with you. So after his consultation, you have agreed to his proposal and should not be sad at all. But I know the cause of your sadness, that you want me for a longer time there in New York, and similarly, I also want to stay there for a long time because I like New York more than all other cities. This is because my first attempt was begun there, so I have got some affection for your great city. I think if possible you should also accompany me to Buffalo, and if possible, Rayarama may also come with me so that we can stay together at least up to April 22.

Letter to Brahmananda -- San Francisco 3 April, 1969:

I think from Columbus I will have to go to New Vrindaban, and after staying a few days there, I shall come back to New York. If there is call from London, I shall go there from New York. About Trinity College lectures, I think I can stay in Hartford for the days I have to lecture there, and the fees may be charged $100 per lecture as the New York City College has offered. I do not know if they will agree to this, but I think we should not make the fees very cheap. You arranged my lecture in the City College on the 8th or 10th of April, and I also requested you in my previous letter that the lecture may be arranged on the 10th, but you have not mentioned anything about this in your letter under reply. In my last letter from Hawaii I also informed you that I shall be able to stay in New York from September till the end of December if there is nice engagement. So you can arrange for the meetings as many as possible from September to December. In the meantime, you may make arrangements for from the 10th until the 15th of April, as you like.

Letter to Brahmananda -- Allston, Mass 25 April, 1969:

Advaita and his press contemporaries have agreed to pay me 10,000 per year for the printing of my books. So you can print at least two books, 5,000 copies each by that money. I hope you have by now settled something with Dai Nippon, and if they have agreed, you can hand over the Second Canto, Srimad-Bhagavatam immediately. There is one copy of Caitanya Caritamrta (No. 18) which is received from Calcutta with Bengali titles. This may immediately be sent to Gaurasundara by mail. You will find it on the shelf in my room. It is understood that MacMillan Company was to pay some hundreds of dollars to Gaurasundara for his design, so I do not know whether they have already paid or not. Anyway, you can immediately send him the above-mentioned book, and the price may be paid from his pay from MacMillan. I am awaiting your letter describing your progress with Dai Nippon.

Letter to Brahmananda -- Allston, Mass 6 May, 1969:

The first canto cannot be reduced less than 200 pages. In the Bhagavad-gita As It Is, we have cut short the pages under the instruction of the MacMillan Company, without explaining many important verses. We are presenting a new philosophy to the world against all foolish impersonalist, atheistic, agnostic and all other imperfect philosophies. Therefore we must have sufficient chance for explaining the purports of Srimad-Bhagavatam. So if MacMillan agrees to these conditions, then we can entrust the publication of the Bhagavatam in their hands. Such a big company, world famous publishers, and we are giving them the topmost transcendental knowledge in the world. Why they should become miserly in the set-up and quality of the book?

Letter to Dayananda -- Columbus, Ohio 13 May, 1969:

I am very glad to have received your letter post-dated May 8th, 1969, and I have noted the contents carefully. There is a Bengali proverb that it is not wise to pick up quarrel with a crocodile while living in the jurisdiction of the water. Therefore we may agree to the desire of Mr. Spellman to keep peace with him so that in the future if required we may increase the term of lease. But as we are increasing in volume ourselves, it is better to find out a suitable place. We require nice compound around our temple. This will facilitate our work. So as soon as you find a suitable place through Mr. Leo Brown or any other Realtor, I shall return to Los Angeles. For the time being, I shall stay in New Vrindaban, and if I am not called for a London visit, surely I will return to Los Angeles as soon as possible, the latest by the end of June. One thing is though, I am wondering if in July it is very hot in Los Angeles. Please inform me on this point. I am enclosing the papers you sent to me, and you can hand them over to Mr. Spellman without any further delay.

Letter to Gopala Krsna -- Columbus, Ohio 13 May, 1969:

I beg to acknowledge receipt of your letters dated May 6th, 1969 and May 9th, 1969, and I have noted the contents carefully. I think that since you are willing to observe the four principal rules of spiritual life, you may be initiated by me as soon as you like. The other rules you should try to follow as far as possible, but according to circumstances they may be adjusted if necessary. But the four rules must be maintained. Regarding your idea of marrying one Krishna Conscious girl and then going to India, that will depend upon the desire of your wife. I cannot interfere with that. But generally the wife is meant to follow wherever the husband goes. Most likely your wife would agree with you—she will not disagree to go. Rather, some girls will be very much encouraged to go to India with her husband. So you may consider on these points and inform me what you have decided.

Letter to Rupanuga -- Columbus, Ohio 17 May, 1969:

I beg to acknowledge receipt of your letter dated May 13, 1969, and I have carefully noted the contents. I think that if there is a chance for opening a center in Toronto, then Jagadisa and Kanupriya may go there as soon as possible. You have written that you would like Murari to go there, but he has already left for Boston, so if by mutual agreement you decide with Satsvarupa for him to go there, that is all right. Anyway, I have spoken to Satisuta today, and he has agreed to go there to help you in Buffalo within a fortnight.

Letter to Vrndavanesvari -- New Vrindaban 25 May, 1969:

Regarding his suggestion that he is not sure if my activities in Europe will be successful as in the USA, you have written to say that Europe is "quite a different place from USA—mostly in that the people are more approached through the intellect than thru the will. They are more careful, more critical, more 'sophisticated.' " I quite agree with you that Europe is different from America, but when I came from India and first landed in Boston, I was thinking like that, that I have come to a different country from India, and how will they accept this philosophy of Krishna Consciousness in the same way as Indians accept it? Actually there is great difference between India and America, especially in the matter of living standards, social customs and cultural atmosphere. When I landed in Boston, I wrote one Bengali poetry to Krishna that I do not know why You have brought me to such a distant place where everything is opposite number, and how will I be able to convince them about this Krishna Consciousness Movement? But by the Grace of Krishna there was no difficulty.

Letter to Mukunda -- New Vrindaban 27 May, 1969:

Regarding your selling of BTG, we have taken a great risk of printing 20,000 copies per month, and before taking this risk, we consulted four different centers, and you all agreed. Now you try your best and the result will depend on Krishna's desire. So try to fill up your quota as far as possible. I will be in New Vrindaban till the end of June, and if I don't go to London then, I shall go to San Francisco to attend the Rathayatra Festival in July. Tamala Krishna is arranging for a grand scale performance of this years Festival. Regarding Sudama, he is now in Hawaii temple, and I don't think anyone should go to London unless you have got proper place to stay. I hope this will meet you in good health.

Letter to Gopala Krsna -- New Vrindaban 5 June, 1969:

I am glad that your parents are interested in Bhagavad-gita and Lord Krishna, and when you return to India you make them understand Krishna philosophy very nicely. I am also pleased to learn that when you marry, you will marry a girl who is a worshipper of Lord Krishna and who agrees to follow the four basic principles strictly. I am so please to learn that you have appreciated our aratrik song, "kiba jaya jaya gorachander". You have voluntarily offered to do something when you return to India, and the best project will be to work there as representative of this Krishna Consciousness Movement. In my opinion, India is going down by giving up this original cultural life which is its own. The government is enamored by the glittering civilization of the West, and it was a definite policy of our late prime minister, Mr. Nehru, who wanted to see India overnight as rich and materially advanced as America.

Letter to Gopala Krsna -- New Vrindaban 21 June, 1969:

I wish to import them from Bombay, so if your father or anybody else who may be known to your father can arrange to supply us these things from Bombay, it will be a great service to the society. On receipt of your favorable reply from your father, I can arrange to pay him from a Bombay Bank where I have got money. In the Bank of Baroda, Bombay, I have got some money, and if your father agrees to take this trouble, then I may send him the required money by check, payable in the Bank of Baroda. So you can ask him quotation for the following things: 1) Harmonium—double reed, 2) Harmonium—triple reed, 3) mrdanga, 4) Kanjani. As our new centers are being opened in all parts of Europe, Canada, and America, we require many such instruments. So if your father does some business, he can make some profit also. In Bombay, the Scindia Steam Navigation Co. carries our goods free of charge, so if your father agrees, have him see the director, Sumati Morarji. She will be glad to dispatch our goods free of charge. Or else we can get the goods by paying the regular freight and price. So you can open correspondence either with your father or with some reliable person who can supply the above goods.

Letter to Kirtanananda -- Los Angeles 24 June, 1969:

So I am very comfortably situated here. Two brahmacaris, Purusottama and Sridama, are always taking care of me, but at the same time, I am always thinking of your New Vrindaban. The first thing I find in the taste of the milk. The milk which we are taking here is not at all comparable with New Vrindaban milk. Anyway, there must be a gulf of difference between city life and country life. As poet Cowper said, "Country is made by God, and city is made by man." Therefore, my special request is that you should try to maintain as many cows as possible in your New Vrindaban. The first thing is that whether the girls and women who live there are agreeable to work as I have suggested; namely 1) to take care of the children, both from health and educational point of view, 2) to keep the whole temple, kitchen, etc. very clean, (At the present moment, things are not kept very clean. You are right that if some outsiders come, they will view our situation as not very hygienic.), 3) cooking, 4) churning butter. If they agree to all these four principles, that is to say, if they cooperate with the boys, then surely very quickly New Vrindaban will develop as nicely as possible.

Letter to Rayarama -- Los Angeles 29 June, 1969:

I thank you for your appreciation that you accept me on the superhuman platform and this will compel you to believe in God, etc. So if you are convinced about this fact, then I request you to come here immediately. And if you agree to come here, then you may bring some goods with you, which I shall list for you upon hearing your favorable reply. May Krishna bless you with good sense, and I hope surely He will do so.

Letter to Mr. Kair -- Los Angeles 8 July, 1969:

I beg to acknowledge receipt of your letter dated June 18, 1969, forwarded to me here from San Francisco. I quite appreciate the difficult problems in India, and I quite agree with you cent per cent that India is now in a miserable condition by its poverty, and natural atrocities like floods, earthquakes, etc. Your suggestion that this can only be solved by Lord Krishna, the Omnipotent, is also right. Therefore, if you want to do something for India, the only remedial measure that you can take is to spread Krishna Consciousness amongst the peoples. Otherwise, the next step is surely communism as you have already suggested. You say that there is a communist menace, and materialism is trying to dominate, but at the same time, religious faith is also progressing. Two things cannot go on simultaneously. Actually, India is the country of religion.

Letter to James Doody -- Los Angeles 10 July, 1969:

Regarding your job at Krishna Lights, if you are getting a good income from this business, why should you stop it? Our philosophy is that we should earn honestly as much as possible and spend it for Krishna. I understand from Syamasundara that you have agreed to help pay the rent on the newly occupied house there. So if you can actually do so, it will be a great service to the society and to Krishna. I therefore would advise you to continue with this business.

Letter to Vamanadeva -- Los Angeles 23 July, 1969:

I beg to acknowledge receipt of your letter dated July 21, 1969 sent Special Delivery, and I have noted the contents carefully. I am pleased to learn that you are situated nicely in Columbus and now Indira Dasi has agreed to become your wife. This is very nice, and I don't think there is any need of worrying about her mother's request that she continues to go to school. She is old enough now, and if she wishes to come to Columbus as your wife, then this is her decision, and I do not see that the mother should object to this. So you may inform her in this way. When this is settled up I shall inform you as to where and when the marriage ceremony is to be performed.

Letter to Yoland -- Los Angeles 30 July, 1969:

I am in due receipt of your letter dated 26 July, 1969 and your nice poems, and I have read everything carefully. The poems will be submitted to Hayagriva, the editor of Back To Godhead, for his consideration for publication. I am very pleased to learn that you are now living at the Montreal temple, and this association with devotees of Lord Krishna will help you to advance further in Krishna Consciousness. You have asked me, "Could you accept me as your student until eternity?" My reply is that you may discuss this matter with Jayapataka, who is in charge there, and if he agrees, then you may submit your beads to me through the mail. Also, there is some possibility that I will be going to Germany sometime in August, and in that case I will be stopping in New York. So if you are able to meet me in New York, then the ceremony could be performed there.

Letter to Gaurasundara -- Los Angeles 2 August, 1969:

My Guru Maharaja always stressed the importance of distributing this Krishna Consciousness literature, so try to do it as far as possible. Regarding your obtaining a new temple, and your idea for yourself, Govinda Dasi, Balabhadra and Turya dasa to go to Tokyo in December, on such matters you may consult with Tamala Krishna in Los Angeles, because he has agreed to take charge of organizing this aspect of our movement. But I do not know how you are planning that the Hawaii branch will be maintained if so many important members leave for Tokyo. Just today I learned that in about one month Sudama and Bali Mardan will be leaving to begin this Japanese center, and Sudama has already arranged for free tickets for them both. So you may open correspondence to discuss this with Tamala Krishna. My idea is that you may not divert your attention to Tokyo at this time. Your responsibility in Hawaii is very great, so make it well-established first of all. Then you may try for another center. For your selling BTGs there is no reason for you to be strained. Whatever you can do conveniently is all right. I have received information from the United Shipping Corporation that the Murtis are coming from Calcutta to Honolulu.

Letter to Upendra -- Los Angeles 16 August, 1969:

I am in due receipt of your letter dated August 15th, 1969, and I have noted the contents. Regarding the persons who have been "throwing the I-Ching," this cannot go on in our temples of Krishna Consciousness. This is to be considered as gambling, and it must be strictly prohibited. So if these boys will come to Los Angeles to follow the discipline as it is practiced here, that will be the best thing. Otherwise, they may not cause this disturbance in our temples. So both of these boys, whoever they are, should come immediately to Los Angeles to be trained up nicely in Krishna Consciousness. Unless one agrees to follow all of our principles, he may not be allowed to live at the temple. This must be our policy.

Letter to Brahmananda -- Hamburg 5 September, 1969:

If they are doing it nicely on the West Coast and supply the necessities of the East Coast, there may not be another competitive organization. Then this example will be followed, and some other center may like to open another branch. I am just trying to hand over the whole management in the hands of my devotees, but if there is some disagreement in the management, then the whole thing may not go well. I think therefore, unless you all agree to open another branch in the East Coast, it should not be done. You have got enough business in the East Coast, especially in the books and the press matter. I do not think you should divert your attention in any other matter. Yesterday we held Vyasa Puja Ceremony, and it was very nice. I shall take the opportunity now to thank you for the nice booklet you have had printed and for the part in this booklet written by you. After all of the reading was finished, I explained how service and prayers are accepted by Krishna through the medium of the disciplic succession.

Letter to Narayana Maharaja -- Tittenhurst 30 September, 1969:

I beg to acknowledge receipt of your letter dated September 14th, 1969 and I have noted the contents. I am very much perturbed to learn about your sick health. I hope by the Grace of Lord Krishna you will soon recover. Please offer my obeisances to Muni Maharaja. Regarding sponsoring Mrs. N.K. Achamma, I beg to inform you that to sponsor a person from India means to send him immediately a return ticket by air, which means Rs 12,000. I do not know who will be agreeing to invest this money for an unknown person. Although she has got money, she cannot spend it for coming to foreign countries. Therefore, sponsoring means the money should go from the foreign country and then she can come. Anyway, at the present moment I am living in London, a few miles off, at the above garden house. When I return to the States, I shall try to find out if somebody can help her. I am enclosing herewith two newspaper cuttings which were published on my arrival in London. You can publish this news in your Bhagavat paper.

Letter to Madhudvisa -- London 24 October, 1969:

I beg to acknowledge receipt of your letter dated October 20, 1969 and have read it carefully. The arrangements as stated by you appear very nice. Mulgibar Patel is a nice gentleman, and when he offers $5,000 he can be elected a life trustee of our temple. That is a nice proposal. If the arrangement is successful, then immediately complete the negotiations and purchase the house. I am also glad that Tamala Krishna, Gargamuni and Jayananda also agreed. So it is a good chance, and the best opportunity is that we can keep the three Rathas in the garage. As expressed by you, our Rathayatra Festival in San Francisco must be continued every year with increased gorgeousness. I hope Krishna will bless you. So try to complete this purchase. I have got complete approval.

Letter to Gargamuni -- Tittenhurst 29 October, 1969:

Regarding Spiritual Sky business, I am very happy to learn that it is making very nice progress and you are getting demand. Do it nicely, and as already agreed, you can use the profit exclusively for opening branches. The sales which an individual center makes by selling incense may be employed for temple expenditures. Similarly, Los Angeles also can employ it for this purpose. But so far as Spiritual Sky business is concerned, done by you, this profit should be set aside in a different account reserved for expanding branches. When you do business you should do it business-like. We should not neglect any minute part of it, but at the same time we shall think of Krishna, seeking His protection. The living example is the Gopis.

Letter to Gargamuni -- London 11 November, 1969:

Krishna can be served and approached by businessmen, by lawyers, by scientists, by artists, by musicians, by philosophers, even by thieves and rogues; everyone. He is so kind. One has simply to accept the prescribed method how to approach Him. When I speak of thieves and rogues I do not mean that a Krishna devotee is also a thief or rogue. The idea is that even the thieves and rogues are eligible to accept this path of Krishna Consciousness and make their lives sublime. Actually, when a thief or rogue takes to Krishna Consciousness he soon becomes a saintly person. Just like Jagai and Madhai: They were thieves and rogues, but after being favored by Lord Nityananda they became first-class devotees. So Krishna Consciousness is so nice that everyone can approach the goal, and if one simply agrees to follow the prescribed method, very soon he becomes a saintly person.

Letter to Advaita -- London 19 November, 1969:

For editing, already Satsvarupa is there, and Hayagriva will send his editorial matters without any delay. The actual difficulty is composing and layout. Satsvarupa informs me that there is a girl, Palika Dasi, who is a good typist, and Satsvarupa also agrees to purchase another machine. So if possible, immediately purchase this composing machine and begin the composing work for Krsna. Jayadvaita is also there and Aravinda will help in layout work. So far as the press lying idle, I would advise you to immediately print the paperback edition immediately. Originally you were going to print this, and I do not know why this program was cancelled. After this is done you can reprint the first volume of Srimad-Bhagavatam, because there is a need for more copies of this volume. So I do not know why the press is sitting idly and why the proposal for printing TLC in softcover edition is put aside. Also, you mention that there is some lack of management, but I do not know why this should be since Brahmananda, yourself, and the others are there. Please inform me of the cost for reprinting TLC. I hope this will meet you in good health.

Letter to Gopala Krsna -- London 26 November, 1969:

I thank you very much for your letter dated November 22, 1969 and noted the contents. I have received one check signed by Raktaka Brahmacari for $15, and please convey my thanks for this. Regarding your citizenship in Canada, I agree with this proposal because the service which you are now occupied in is very good service and your bosses have recognized your activities. So gradually it may be that you will improve more and more. But I know that this Pepsi Cola Company attempted their business in India and it was not very successful. Otherwise I would have asked you to transfer yourself in the same service in India. Regarding your marriage, that is my open opinion that if anyone can remain a brahmacari all the time, without being disturbed by sex urge or who can tolerate such urges, there is not any need for him to marry and take some extra responsibilities. But one who is disturbed in mind, he must get himself married.

Letter to Pradyumna -- London 27 November, 1969:

The next point is centralization of our publication department in one place. Krishna has given us now a nice press in Boston, and you are now free from your job, so it will be very nice if you and your wife move to Boston conveniently. As you have written that Brahmananda has almost agreed to pay for the machine, so you have no anxiety. We have already discussed about purchasing another machine. So far as Syama Dasi is concerned, I do not know how it will be possible for her to live alone without her husband. I think her husband also requires her help in so many ways. So I am not very much sure about Syama Dasi's moving to Boston. But you and Arundhati can do it immediately. I am also going there, so we shall sit down together and call also Hayagriva and Syama Dasi to hold a nice meeting of all the editors, printers, etc. We will chalk out a nice program so that our work may go on very smoothly without any impediments, and surely Krishna will help us. So far as I am concerned, I would have been very glad to stay with all the editors and press workers in my presence, but the only consideration is the climatic influence.

Letter to Aniruddha -- London 7 December, 1969:

I am in due receipt of your letter dated December 2, 1969, and it is very encouraging that Saci Devi is coming. I know she is a very nice girl, so if you agree to marry her, then you must treat her very nicely so that you can live very peacefully. Our marriages are never meant for separation. You must live together very peacefully in all circumstances. Our Vamanadeva, after marriage, has opened a new center in St. Louis, and they are doing very well. So far as Hamsaduta is concerned, immediately there is no possibility of his leaving Berkeley center. It is a very important center, and as you say he is doing very well you require to stay there, husband and wife, and improve the center very magnificently. If you want to open a center, you are already experienced, and you should do it independently.

1970 Correspondence

Letter to Sethji -- Los Angeles 13 January, 1970:

When I was staying in London I received one letter from Hitsaranji that the Dalmia-Jayan Trust as well as the Birla Trust have agreed to give us five pairs of Radha-Krishna Murtis for being installed in different Temples and I gave immediately instructions where to send them. But until now I have no information about the dispatch of the Deities. All the centers are reminding me. So if you will kindly ask Hitsaranji to do it without delay that will be very kind of you. Things are going on here nicely. In every center Sankirtana parties are going around the town. Sometimes the authorities are checking us from doing so but we have not yet stopped, neither we have in our mind anything to stop this Sankirtana Movement. On the whole things are improving daily and I hope it will continue to be so on and on.

Letter to Mukunda -- Los Angeles 8 February, 1970:

I do not mean a concert party or musical party that may go to a city, have some performances and collect some money without any permanent effect. For this purpose the World Sankirtana Party should consist of members who can impress spiritual ecstasy in the hearts of the people so that some of them may come forward and agree to establish a center where the Sankirtana party may go on continually.

From Krishna das' letter it appears that in Germany there is good prospect for opening many centers. When you last went to Germany it was very effective. Why not first of all start a center in Paris and a few other centers in Germany and then think of the World Sankirtana Party on the basis of starting a center wherever you go. Both Tamala and yourself, Gurudasa and Syamasundara think over this idea, and in the meantime, as you are yourself a musical instructor, you can teach the newcomers in the Kirtana performances for future program.

Letter to Bapi -- Los Angeles 15 February, 1970:

Some years ago, when I was visiting your house, your father requested me to teach you Bhagavad-gita. I immediately agreed to this proposal, but later on your father changed his mind and he wanted to wait until your education would be finished. I am very glad to learn that in the month of May you will be finishing your Indian educational career and you propose to come in the States for your postgraduate education in engineering.

Letter to Krsna dasa -- Los Angeles 18 February, 1970:

I think Hamsaduta and Himavati are already on their way to Germany. Most probably they will reach Germany directly; if not, they may go via London. Anyway, Hamsaduta's presence in your center along with Himavati will certainly enhance your spiritual activities. Both of them are sincere devotees and senior members. If he agrees, I think he can be made the president because he is the seniormost amongst you. In outside Sankirtana Party he will be a first class asset, and for Deity worship Himavati will be second to none. So try to utilize their service properly and increase the movement more and more in Germany.

Letter to Linda -- Los Angeles 19 February, 1970:

Regarding your questions about the difference between the picture of Krsna and the Deity, Krsna is equally there in both these forms. Krsna is so kind that he agrees to appear, for the benefit of the conditioned soul, in eight different kinds of forms. Such form is called arca or the form of the Lord manifested through material agency as metal, earth, wood, painting, stone, jewel, drawing, and mind. The arca is accepted as incarnation of God, and is worshiped by regulations. Generally the installed Deities are so worshiped and the regulative principles should be strictly followed in regard to Them.

Letter to Tamala Krsna -- Los Angeles 20 February, 1970:

All other points in your letter are completely agreed upon by me, and please execute the program accordingly. We must follow our own principles. We can go anywhere to perform the Sankirtana, but the process in which we execute the performances should be strictly followed; namely first of all we chant and dance, then we deliver a short lecture on our philosophy, try to advertise our books and magazines and sell them, then at last we again chant and dance and conclude the meeting by distributing Prasadum. Generally we must have at least one hour time if not more for functioning this program.

Letter to Bhagavan -- Los Angeles 2 March, 1970:

I beg to acknowledge receipt of your letter dated 21 February, 1970, together with the edited copies of KRSNA. I like your editing very much, you have done it very nicely. I have also received the tapes which you sent to Satsvarupa for re-recording, that is a good program. But we have experienced some difficulties in sending tapes to several centers, and therefore we have now agreed to make the process central by forwarding all tapes to Boston for complete processing there according to a regular schedule.

Letter to Sriman Bankaji -- Los Angeles 13 March, 1970:

I am very glad to know that you are very much anxious to cooperate with my movement in the Western world. And if you kindly do so, it is not only welcome, but also Krishna will be very much pleased upon you and bestow His blessings. If your friends who are "educated and ambitious band of young workers" will agree to follow my direction, I think they can render a great service to the human society. We should not any more think in terms of Hindu society. If we limit ourselves to Hindus, then there will be many competitors like the Christians, Mohammedans, Buddhists, and so on. But if we preach the philosophy of Krishna Consciousness in right earnest, it will be accepted throughout the whole world.

Letter to Hit Sharanji -- Los Angeles 26 March, 1970:

Then, what about the other two pairs of Murtis? Are they already delivered to you? If so, you can dispatch them similarly for Los Angeles, Besides that, Srimati Sumati Morarji of Bombay has agreed to donate some Murtis herself, as well as through some friends. She wants to know the price of the Murtis and the place from where they can be had. It is understood that you have already written to Jaipur about the cost of marble Murtis. I hope by this time you have received the cost. If so, kindly inform me as well as Srimati Sumati Morarji because we require immediately at least one dozen Murtis for different places.

Letter to Sri Dhruva -- Los Angeles 7 April, 1970:

Regarding marble murtis of Radha Krsna contributed by Sri Birlaji, I may inform you that Srimati Sumati Morarji, Director of Scindia Steam Navigation Co., has kindly agreed to carry all the murtis by her different ships to different parts of the world. I think Sri Birlaji has his own shipping line also, therefore this carrying will not be a problem. I am sending herewith again the picture of our London murtis, and I am requesting Sri Birlaji to contribute at least 4 pairs of murtis: one to Paris, France, one to Honolulu, and two to Philadelphia, one of which will be for our New Vrindaban temple.

Letter to Yamuna, Gurudasa -- Los Angeles 16 April, 1970:

Yes, I agree with your point, unless we have fixed up our preaching work in London very nicely, we should not attempt for going a long distance outside London. Regarding the prospected opening of a temple in Amsterdam very soon, do it, that is my desire. Also, I have already informed Tamala about these things.

Letter to Balmukundji -- Los Angeles 17 April, 1970:

Your good self are an influential gentleman both in London and Kenya, similarly Sriman Becharbhai G. Patel, and Birlaji etc. are willing to contribute substantially, so why not join together in this Krishna Consciousness movement and construct an unique and imposing KRSNA temple in London, the most important city of the world. If you agree to this proposal, then I am prepared to work personally along with you for this temple construction work.

Letter to Brahmananda -- Los Angeles 20 April, 1970:

The one Japanese printer has quoted for 10,000 copies of books, at a cost of less than $9,000, so why not print our First Canto Bhagavatam from there? I have asked them if they would give free delivery to our ports at that price, so if they agree, I think the First Canto Bhagavatam may be printed there.

Letter to Sri Birlaji -- Los Angeles 23 April, 1970:

In this connection, I may inform you that I have some correspondence with a Jaipur marble dealer, and they have agreed to supply the murtis less 20% off their catalog price. Their catalog price for 40 inches high marble murtis is Rs. 2300 per pair, and they have agreed to give us 20% discount, so I am sending a copy of the letter. If you think it is favorable, you can do the needful.

Letter to Balmukundji -- Los Angeles 13 May, 1970:

One practical estimation of Aurobindo, I know that one of the important disciples of Aurobindo, Dilip Roy, tried his best to induce one English devotee, Professor Nixon, later on Krsnaprem, to become a disciple of Aurobindo, but Krsnaprem never agreed to this. On the contrary, Dilip Roy later on became influenced by Krsnaprem and he left Aurobindo asram and is now chanting Hare Krsna Mantra at Poona. So you can judge yourself what is my estimation of Aurobindo.

Letter to Tamala Krsna -- Los Angeles 15 May, 1970:

When you go to London making plans for World Sankirtana, you may take into consideration of the proposal made by Mr. Parikh. He said that from Kenya there is invitation for our group to perform Kirtana there. So if we go, a group of at least 25 heads, they have already agreed to pay for return journey and accommodation there. So on your way to India you can perform Kirtana in some important cities of Europe, and then go to Africa, Kenya.

Letter to Tamala Krsna -- Los Angeles 27 May, 1970:

Regarding your proposed agreed upon program to send each householder couple to a different European city to open a center there, and then having the center firmly established, join the World Sankirtana Party is very good. This program is approved that first we establish some more centers. My missionary activities are especially meant for the Western countries. To go to India is a secondary question, the primary thing is that we establish our institution firmly in the Western countries. So when we are sound in our preaching work in the Western countries, that news automatically goes to India as it is already publicized.

Letter to Vrndavana Candra -- Los Angeles 5 June, 1970:

Regarding your visit to the Indian social club, we no not expect very much from such Indians, but you have done best by distributing our literatures to them.

I have already advised that you may get some help from the Eastern temples and Bhagavan das has, I am told, already agreed to send some men to help you in Baltimore.

I beg to thank you for your enthusiastic service attitude, utilize it with determination in the matter of preaching this Krsna consciousness and you will quickly achieve the highest perfectional status of life namely Krsna consciousness.

Letter to Tosana Krsna -- Los Angeles 23 June, 1970:

Regarding New Testament, we can simply agree that the New Testament accepts God is great and the creation came into existence by His Word. I do not know the details of New Testament, but I know so far that it is stated there that all creation is made by God. So this statement is Vedic statement. In the Vedanta philosophy also the same thing is stated that the Supreme Brahman is the cause of all creation, maintenance and destruction.

Letter to Tosana Krsna -- Los Angeles 23 June, 1970:

So on the whole if anyone accepts that God is greater than everyone and nobody is equal to Him, then we welcome such statement. And if he is sober and intelligent then he will try to learn from Vedic literature how God is greater than everyone and nobody is equal to Him. This knowledge is very clearly defined beginning from the Bhagavad-gita. So if you meet such persons who are staunch Christians you can humbly put this argument before them for consideration. But if somebody is dogmatic and blind follower, then avoid to discuss with him. Better spend that time for enlightening a person who is innocent. Do not try to enter into the details of New Testament, but simply say that we agree on the principle that God is great.

Letter to Vyasa -- Los Angeles 6 August, 1970:

I am in receipt of your letter dated July 14, 1970 and its contents have been carefully noted. Yes, you are correct when you say that for a true devotee of the Supreme Personality of Godhead Lord Sri Krsna theoretical speculations are avoided. Not only is devotional service the simplest way of God realization, as you have agreed, it is clearly pointed out by Lord Krsna in the Bhagavad-gita in every chapter that He can be achieved only by finally engaging directly in devotional service, or bhaktiyoga, the highest stage in yoga practice. In the First Canto, second chapter, verse seven of the Srimad-Bhagavatam, it is clearly stated that by the process of applying devotional service unto the Personality of Godhead Vasudeva (Krsna), the immediate result is that causeless knowledge and detachment follow. Therefore the burden of useless theories can be avoided, simply by following the Sastras.

Letter to Dinesh -- Calcutta 25 September, 1970:

I beg to acknowledge receipt of your letter dated September 17th, 1970. Regarding the letter from Mr. Gangulee, it is very nice that he has agreed to write it and the copies should be attached to each and every visa of the devotees as you have mentioned—that is very good proposal. But regarding taking the visas, they are already coming, Hamsaduta and Himavati are already here and I have received telegram that the others are leaving London and expect to be here on the 3rd of October. Anyway, you are managing the affair nicely so far, so please see whatever remains to be done is finished up properly. This is an important matter and up to now it is going on well. So whatever you do in this connection, I am sure of its being alright.

Letter to Hamsaduta, Himavati -- Amritsar 21 October, 1970:

Now I have received one telegram by Jayapataka, intimating Ramananda's arrival as well as asking my advice regarding the construction of our Calcutta centre at Jaju's place. I have already written one letter to Jaju, the copy of which is sent herewith. Both you and Kirtanananda Maharaja or Acyutananda Maharaja must see him immediately to inquire if he agrees to my proposal mentioned in the letter. The plan is already made complete and if he agrees, then immediately the construction may be begun.

Letter to Sri Birlaji -- Bombay 8 November, 1970:

I have been told by my disciple that you have kindly agreed to donate 500 rupees to our society. There are many beautiful books which our society has published within the last few years and which many of the gentlemen of Bombay are now receiving as life member of our society, and take advantage of these wonderful Krishna Consciousness books. The membership fee is 1111 rupees.

Letter to Hayagriva -- Bombay 8 November, 1970:

I will agree with you that we must not strain by having more devotees there than we can fit comfortably. Things must be done in such a way that no one feels inconvenienced. That is one of the problems of our modern metropolis. Everyone is packed together so tightly that the condition is always unbearable. Develop things in New Vrindaban in the natural way, so that gradually, as you have more facilities, more men can come. So far as purchasing the property and schoolhouse owned by Mr. Caufield—that is very nice proposal. So I propose that if you can collect $15,000. Then I will loan you the remaining $5,000. from my bookfund.

Letter to Jayapataka -- Bombay 10 November, 1970:

Regarding the Hamilton House, it is a first class building for our preaching work with its central location. My Guru Maharaja wanted us to open our centers in the most congested parts of major cities. We do not want a place in a quiet and solitary place, so offer them 6 to 7 lacs Rs. immediately. Start with 6 lacs and eventually you can offer them 7 lacs, but that is the highest you can go, and we shall arrange Rs. one lac in advance. If they agree, we will come immediately and finish the business.

Letter to Jayapataka -- Bombay 27 November, 1970:

If you want to take four men to raise the funds for purchasing the Hamilton House, I have no objection. We agree with Mr. Poddar that four men raising Rs. 25,000 each will be very nice. Side by side, you can try for the Alipore house just in front of the Judge's Court. Either the Alipore or the Hamilton house may be taken for our Calcutta branch.

Letter to Jayapataka -- Surat 17 December, 1970:

If the Hamilton Co. agrees to our terms, send us a telegram and we shall arrange for going there. Any suitable place will do for our staying in Calcutta while completing the transaction. You can not only offer them one lakh but we can give them two lakhs immediately put down on the Hamilton House if they give us immediate possession of the place. They may continue to realize the rental from the present tenants and we shall occupy the first floor. So we shall offer them one third of the total six lakhs to take possession and the balance two thirds or four lakhs we shall hand over when the tenants vacate the other two stories. It is good that we secure the place now. Arrangement should be made like that.

Letter to Mukunda -- Surat 31 December, 1970:

I am in due receipt of the photos of Regents Park area as well as your telegram dated 19th December, 1970. The idea of having our temple in Regents Park was with the understanding that the government would give us a suitable plot to build on. We cannot purchase land in Regents Park, that is not possible. So unless the government agrees to give us the needed land, it is better to pass the idea for the time being.

Page Title:Agree (Letters 1947 - 1970)
Compiler:Mayapur
Created:30 of Oct, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=170
No. of Quotes:170