Admire

Expressions researched:
"admirable" |"admiration" |"admire" |"admired" |"admirer" |"admirers" |"admires" |"admiring" |"admiringly"

SB Preface and Introduction

SB Introduction:

When He returned to Prayāga, Śrīla Rūpa Gosvāmī and his youngest brother met Him near Bindu-mādhava temple. This time the Lord was welcomed by the people of Prayāga more respectfully. Vallabha Bhaṭṭa, who resided on the other bank of Prayāga in the village of Āḍāila, was to receive Him at his place. But while going there the Lord jumped in the River Yamunā. With great difficulty He was picked up in an unconscious state. Finally He visited the headquarters of Vallabha Bhaṭṭa. This Vallabha Bhaṭṭa was one of His chief admirers, but later on he inaugurated his own party, the Vallabha-sampradāya.

SB Canto 1

SB 1.8.31, Purport:

The Supreme Lord also accepts the loving service of His devotees more relishably when the service is rendered spontaneously out of pure affection, without anything of reverential admiration. Generally the Lord is worshiped by the devotees in a reverential attitude, but the Lord is meticulously pleased when the devotee, out of pure affection and love, considers the Lord to be less important than himself.

SB 1.9.33, Purport:

Arjuna is described here as the conqueror, and Kṛṣṇa is described as his intimate friend. Bhīṣmadeva, on his bed of arrows after the Battle of Kurukṣetra, is remembering the particular dress of Lord Kṛṣṇa which He put on as the driver of Arjuna's chariot. While fighting was going on between Arjuna and Bhīṣma, Bhīṣma's attraction was drawn by the glittering dress of Kṛṣṇa, and indirectly he admired his so-called enemy Arjuna for possessing the Lord as his friend. Arjuna was always a conqueror because the Lord was his friend.

SB 1.11.21, Purport:

The Supreme Lord Personality of Godhead is neither impersonal nor an inert object unable to reciprocate the feelings of His devotees. Here the word yathā-vidhi, or "just as it behooves" is significant. He reciprocates "just as it behooves" with His different types of admirers and devotees. Of course, the pure devotees are of one type only because they have no other object for service but the Lord, and therefore the Lord also reciprocates with such pure devotees just as it behooves, namely, He is always attentive to all the matters of His pure devotees. There are others who designate Him as impersonal, and so the Lord also does not take any personal interest. He satisfies everyone in terms of one's development of spiritual consciousness, and a sample of such reciprocation is exhibited here with His different welcomers.

SB Canto 2

SB 2.2.5, Purport:

The Lord may dictate to tigers and other jungle animals not to disturb His devotee. Haridāsa Ṭhākura, a great devotee of Lord Śrī Caitanya, used to live in such a cave, and by chance a great venomous snake was a co-partner of the cave. Some admirer of Ṭhākura Haridāsa who had to visit the Ṭhākura every day feared the snake and suggested that the Ṭhākura leave that place. Because his devotees were afraid of the snake and they were regularly visiting the cave, Ṭhākura Haridāsa agreed to the proposal on their account. But as soon as this was settled, the snake actually crawled out of its hole in the cave and left the cave for good before everyone present. By the dictation of the Lord, who lived also within the heart of the snake, the snake gave preference to Haridāsa and decided to leave the place and not disturb him. So this is a tangible example of how the Lord gives protection to a bona fide devotee like Ṭhākura Haridāsa. According to the regulations of the sanātana-dharma institution, one is trained from the beginning to depend fully on the protection of the Lord in all circumstances.

SB 2.5.12, Purport:

"The Supreme Lord is the Personality of Godhead Śrī Kṛṣṇa, the primeval Lord in His transcendental body, the ultimate cause of all causes. I worship that primeval Lord Govinda."

Brahmājī is conscious of his actual position, and he knows how less intelligent persons, bewildered by the illusory energy of the Lord, whimsically accept anyone and everyone as God. A responsible personality like Brahmājī refuses to be addressed as the Supreme Lord by his disciples or subordinates, but foolish persons praised by men of the nature of dogs, hogs, camels and asses feel flattered to be addressed as the Supreme Lord. Why such persons take pleasure in being addressed as God, or why such persons are addressed as God by foolish admirers, is explained in the following verse.

SB Canto 3

SB 3.5.1, Purport:

Vidura was already perfect due to his unalloyed devotion to the infallible Lord. The Lord and the living entities are all qualitatively the same by nature, but the Lord is quantitatively much greater than any individual living entity. He is ever infallible, whereas the living entities are prone to fall under the illusory energy. Vidura had already surpassed the fallible nature of the living entity in conditional life due to his being acyuta-bhāva, or legitimately absorbed in the devotional service of the Lord. This stage of life is called acyuta-bhāva-siddha, or perfection by dint of devotional service. Anyone, therefore, who is absorbed in the devotional service of the Lord is a liberated soul and has all admirable qualities. The learned sage Maitreya was sitting in a solitary place on the bank of the Ganges at Hardwar, and Vidura, who was a perfect devotee of the Lord and possessed all good transcendental qualities, approached him for inquiry.

SB 3.14.21, Translation:

O queen of the home, we are not able to act like you, nor could we repay you for what you have done, even if we worked for our entire life or even after death. To repay you is not possible, even for those who are admirers of personal qualities.

SB 3.19.27, Translation:

Aja (Brahmā) and others arrived on the spot to see the fearfully tusked demon lying on the ground, biting his lip. The glow of his face was yet unfaded, and Brahmā admiringly said: Oh, who could meet such blessed death?

SB 3.20.45, Translation:

One day, Brahmā, the creator of the living entities, beheld his own reflection in the water, and admiring himself, he evolved Kimpuruṣas as well as Kinnaras out of that reflection.

SB 3.22.21, Purport:

It appears that Kardama Muni was fully absorbed in Kṛṣṇa consciousness because as soon as he became silent, he at once began to think of Lord Viṣṇu. That is the way of Kṛṣṇa consciousness. Pure devotees are so absorbed in thought of Kṛṣṇa that they have no other engagement; although they may seem to think or act otherwise, they are always thinking of Kṛṣṇa. The smile of such a Kṛṣṇa conscious person is so attractive that simply by smiling he wins so many admirers, disciples and followers.

SB Canto 4

SB 4.2.20, Purport:

There is a long-standing dissension among some of the neophyte Vaiṣṇavas and Śaivites; they are always at loggerheads. When Dakṣa cursed Lord Śiva in harsh words, some of the brāhmaṇas present might have enjoyed it because some brāhmaṇas do not very much admire Lord Śiva. This is due to their ignorance of Lord Śiva's position. Nandīśvara was affected by the cursing, but he did not follow the example of Lord Śiva, who was also present there. Although Lord Śiva could also have cursed Dakṣa in a similar way, he was silent and tolerant; but Nandīśvara, his follower, was not tolerant. Of course, as a follower it was right for him not to tolerate an insult to his master, but he should not have cursed the brāhmaṇas who were present. The entire issue was so complicated that those who were not strong enough forgot their positions, and thus cursing and countercursing went on in that great assembly. In other words, the material field is so unsteady that even personalities like Nandīśvara, Dakṣa and many of the brāhmaṇas present were infected by the atmosphere of anger.

SB 4.17.2, Translation:

King Pṛthu thus satisfied and offered all respect to all the leaders of the brāhmaṇas and other castes, to his servants, to his ministers and to the priests, citizens, general countrymen, people from other communities, admirers and others, and thus they all became happy.

SB Canto 10.1 to 10.13

SB 10.3.31, Purport:

Pure devotees, whose eyes are anointed with the ointment of prema, love, want to see the Supreme Personality of Godhead as Śyāmasundara, Muralīdhara, with a flute swaying in His two hands. This is the form available to the inhabitants of Vṛndāvana, who are all in love with the Supreme Personality of Godhead as Śyāmasundara, not as Lord Viṣṇu, Nārāyaṇa, who is worshiped in Vaikuṇṭha, where the devotees admire His opulence. Although Devakī is not on the Vṛndāvana platform, she is near the Vṛndāvana platform. On the Vṛndāvana platform the mother of Kṛṣṇa is mother Yaśodā, and on the Mathurā and Dvārakā platform the mother of Kṛṣṇa is Devakī. In Mathurā and Dvārakā the love for the Lord is mixed with appreciation of His opulence, but in Vṛndāvana the opulence of the Supreme Personality of Godhead is not exhibited.

SB Cantos 10.14 to 12 (Translations Only)

SB 11.3.20, Translation:

One cannot find permanent happiness even on the heavenly planets, which one can attain in the next life by ritualistic ceremonies and sacrifices. Even in material heaven the living entity is disturbed by rivalry with his equals and envy of those superior to him. And since one's residence in heaven is finished with the exhaustion of pious fruitive activities, the denizens of heaven are afflicted by fear, anticipating the destruction of their heavenly life. Thus they resemble kings who, though enviously admired by ordinary citizens, are constantly harassed by enemy kings and who therefore never attain actual happiness.

CC Adi-lila

CC Adi 2.21, Purport:

This verse from Śrīmad-Bhāgavatam (1.9.42) was spoken by Bhīṣmadeva, the grandfather of the Kurus, when he was lying on a bed of arrows at the last stage of his life. Arjuna, Kṛṣṇa and numberless friends, admirers, relatives and sages had gathered on the scene as Mahārāja Yudhiṣṭhira took moral and religious instructions from the dying Bhīṣma. Just as the final moment arrived for him, Bhīṣma spoke this verse while looking at Lord Kṛṣṇa.

Just as the one sun is the object of vision of many different persons, so the one partial representation of Lord Kṛṣṇa who lives in the heart of every living entity as the Paramātmā is a variously perceived object. One who comes intimately in touch with Lord Kṛṣṇa by engaging in His eternal service sees the Supersoul as the localized partial representation of the Supreme Personality of Godhead. Bhīṣma knew the Supersoul to be a partial expansion of Lord Kṛṣṇa, whom he understood to be the supreme, unborn transcendental form.

CC Adi 7.42, Purport:

Foolish Māyāvādīs, not knowing that the Kṛṣṇa consciousness movement is based on a solid philosophy of transcendental science, superficially conclude that those who dance and chant do not have philosophical knowledge. Those who are Kṛṣṇa conscious actually have full knowledge of the essence of Vedānta philosophy, for they study the real commentary on the Vedānta philosophy, Śrīmad-Bhāgavatam, and follow the actual words of the Supreme Personality of Godhead as found in Bhagavad-gītā As It Is. After understanding the Bhāgavata philosophy, or bhāgavata-dharma, they become fully spiritually conscious or Kṛṣṇa conscious, and therefore their chanting and dancing is not material but is on the spiritual platform. Although everyone admires the ecstatic chanting and dancing of the devotees, who are therefore popularly known as "the Hare Kṛṣṇa people," Māyāvādīs cannot appreciate these activities because of their poor fund of knowledge.

CC Adi 9.24, Translation:

Thus the disciples and the granddisciples and their admirers spread throughout the entire world, and it is not possible to enumerate them all.

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter Prologue:

After His sannyāsa, He was induced to visit the house of Advaita Prabhu in Śāntipura. Advaita managed to invite all His friends and admirers from Nadia and brought Śacīdevī to see her son. Both pleasure and pain invaded her heart when she saw her son in the attire of a sannyāsī. As a sannyāsī, Kṛṣṇa Caitanya put on nothing but a kaupīna and a bahirvāsa (outer covering). His head was without hair, and His hands bore a daṇḍa (stick) and a kamaṇḍalu (hermit's waterpot).

The holy son fell at the feet of His beloved mother and said, "Mother! This body is yours, and I must obey your orders. Permit Me to go to Vṛndāvana for My spiritual attainments." The mother, in consultation with Advaita and others, asked her son to reside in Purī (the town of Jagannātha) so that she might obtain news of Him now and then. Mahāprabhu agreed to that proposition and in a few days left Śāntipura for Orissa.

Teachings of Lord Caitanya, Chapter Prologue:

Paramānanda Purī was His minister in matters of religion. There are hundreds of anecdotes described by His biographers which we do not think it meet here to reproduce. Mahāprabhu slept short. His sentiments carried Him far and wide in the firmament of spirituality every day and night, and all His admirers and followers watched Him throughout. He worshiped, communicated with His missionaries in Vṛndāvana, and conversed with those religious men who newly came to visit Him. He sang and danced, took no care of Himself and oft-times lost Himself in religious beatitude. All who came to Him believed in Him as the all-beautiful God appearing in the nether world for the benefit of mankind. He loved His mother all along and sent her mahāprasāda now and then with those who went to Nadia. He was most amiable in nature. Humility was personified in Him. His sweet appearance gave cheer to all who came in contact with Him. He appointed Prabhu Nityānanda as the missionary in charge of Bengal. He dispatched six disciples (Gosvāmīs) to Vṛndāvana to preach love in the upcountry. He punished all of His disciples who deviated from a holy life.

Teachings of Lord Caitanya, Chapter 23:

It is stated elsewhere in Bhāgavatam (1.7.10) that even if one is a liberated soul and is actually free from material contamination, he can still become attracted to rendering the Supreme Lord devotional service that is causeless and unhampered by any material propensity. This is because God is so attractive. And because He is so attractive, He is called Kṛṣṇa.

In this way Lord Caitanya began to discuss the ātmārāma verse from Śrīmad-Bhāgavatam with Prakāśānanda Sarasvatī. Lord Caitanya's admirer, the Maharashtriyan brāhmaṇa, related that the Lord had earlier explained this verse in sixty-one different ways. Everyone assembled was very eager to hear the different versions of the Lord's explanation of the ātmārāma śloka, and since they were so eager, Lord Caitanya again explained the śloka in the same way that He had explained it to Sanātana Gosvāmī. Everyone who heard the explanations of the ātmārāma śloka was amazed. Indeed, everyone considered Lord Caitanya to be none other than Śrī Kṛṣṇa Himself.

Krsna, The Supreme Personality of Godhead

Krsna Book 54:

Balarāma instructed Rukmiṇī that her affection toward her brother Rukmī, who had created enmity with so many persons, was a perverse consideration befitting an ordinary materialist. Her brother's character was not at all admirable, considering his treatment of his friends, and yet Rukmiṇī, like an ordinary woman, was affectionate toward him. He was not fit to be her brother, and still Rukmiṇī was lenient toward him.

"Besides that," Balarāma continued, “the consideration that a person is neutral or is one's friend or enemy is generally made by persons in the bodily concept of life. Such foolish persons are bewildered by the illusory energy of the Supreme Lord. The spirit soul is of the same pure quality in any embodiment of matter, but those who are not sufficiently intelligent see only the bodily differences between animals and men, literates and illiterates, rich and poor, which cover the pure spirit soul. Such differences, observed merely on the basis of the body, are exactly like the differences between fires in terms of the various types of fuel they consume.

Krsna Book 84:

When the different queens of Lord Kṛṣṇa were submitting their statements as to how they had been married and accepted by Lord Kṛṣṇa as His wives, all the female members of the Kuru dynasty were struck with wonder. They were filled with admiration at how all the queens of Kṛṣṇa were attached to Him with love and affection. When they heard about the queens' intensity of love and affection for Kṛṣṇa, they could not check their eyes from filling with tears.

While the women were engaged in conversations among themselves and the men were similarly engaged in conversation, there arrived from all directions almost all the important sages and ascetics, who had come for the purpose of seeing Lord Kṛṣṇa and Balarāma. Chief among the sages were Kṛṣṇa-dvaipāyana Vyāsa, the great sage Nārada, Cyavana, Devala, Asita, Viśvāmitra, Śatānanda, Bharadvāja, Gautama, Lord Paraśurāma (along with his disciples), Vasiṣṭha, Gālava, Bhṛgu, Pulastya, Kaśyapa, Atri, Mārkaṇḍeya, Bṛhaspati, Dvita, Trita, Ekata, the four Kumāra sons of Brahmā (Sanaka, Sanandana, Sanātana and Sanat-kumāra), Aṅgirā, Agastya, Yājñavalkya and Vāmadeva.

Light of the Bhagavata

Light of the Bhagavata 33, Purport:

For example, the professional Bhāgavatam reciter will generally speak on the subject of rāsa-līlā, which appears to the layman to be something like the dealings of ordinary men and women. Thus the professional reciters earn money from their so-called admirers. But an ācārya will never speak on rāsa-līlā to the general mass of people. The rāsa-līlā chapters of the Bhāgavatam are the most confidential part of the scripture, and they are meant for advanced students of spiritual realization. In the Bhāgavatam there are twelve cantos, and the rāsa-līlā is in the tenth. So before one comes to the Tenth Canto, the Bhāgavatam tries to convince him of the transcendental nature of the Absolute Truth. Unless one has grasped the spiritual status of the Supreme Personality of Godhead, one is sure to accept Him as an ordinary man and thereby commit offenses at His lotus feet by so many unwanted activities.

Srimad-Bhagavatam Lectures

Lecture on SB 7.9.8 -- Calcutta, March 5, 1972:

That is also stated by Kṛṣṇa, sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26). Who? Māṁ ca 'vyabhicāriṇa bhakti-yogena yaḥ sevate. Avyabhicāreṇa, not mixed quality, pure. These boys, European and American boys, people admire because they have been given immediately lift to the position of transcendental life. Sa guṇān samatītyaitan (BG 14.26). They have been helped to jump over the transcendental platform. How? Viddhi-bhakti, avyabhicāriṇi-bhakti. Avyabhicāriṇi-bhakti. Vyabhicāriṇi means some day I do something, some day I do not do that. That is called vyabhicāriṇi, not fixed up. But if you follow regularly the rules and regulation, viddhi-bhakti, to rise early in the morning, to offer maṅgala-ārati, then read granthas, chant Hare Kṛṣṇa, then dress the Deity, then again offer something, in this way that there is regular routine work, that is called viddhi-bhakti. Viddhi, viddhi means he must, he cannot neglect it. Just like your legislative assembly is called Vidhansabha(?). Vidhansabha means whatever is enacted there, you must follow.

1968 Conversations and Morning Walks

Interview -- February 1, 1968, Los Angeles:

Prabhupāda: Initiated members, there are about one hundred or little more, but sympathizers, admirers, there are many. Those who come, those who contribute, take sympathy, they help, and in that way there are many followers. But actually initiated members, there are about a little more than one hundred.

Interviewer: What is the significance of... Right after the chanting, everyone bows, and that I don't understand, what they're doing.

Prabhupāda: Yes. That is offering respect. The whole, our Kṛṣṇa consciousness movement, is to ask people to surrender to God. They have rebelled against God. Somebody says, "There is no God." Somebody says that "I am God." These nonsense things are to be eradicated from human society. So they should be trained to submit. So the submission is symbolized by bowing down: "Yes, you are great; I am humble." This should be taught. Otherwise, whimsically somebody is thinking that "I am God." They do not know what is God. It is most foolish proposal if somebody claims that he is God. He is dog. We very much hate this proposal, when a man claims that he is God. It is most blasphemous.

1969 Conversations and Morning Walks

Radio Interview -- February 12, 1969, Los Angeles:

Prabhupāda: So far initiated members, they are about, not less than hundred. But there are many others, admirers. In each center there are at least fifty to sixty members.

Interviewer: I assume that being an initiated member means that the individual has acquainted himself sufficiently with your teaching and gone through certain disciplines? Is that?

Prabhupāda: Oh, yes. Oh, yes. Certainly. That is the first condition to accept one as my disciple, because there are some restriction. I don't allow illicit sex life. I don't allow intoxication. I don't allow meat-eating and gambling. So I build up their character. So naturally my followers are very restricted. (chuckles)

Interviewer: Well, now, I'd like to go over in some greater detail what the disciples may and may not do. I think that's where... I just wanted to get some of the factual background before we went into that. Now, your, the sexual abstinence does not include marriage, I gather.

Prabhupāda: No. Marriage allowed.

Room Conversation with Allen Ginsberg -- May 11, 1969, Columbus, Ohio:

Prabhupāda: So his first book is Bhakti-rasāmṛta-sindhu. Devotion of, Nectar of Devotion. That is very authorized book. Quotation from various Vedic literature about Rādhā-Kṛṣṇa and the different stages of relationship with Kṛṣṇa, śānta-rasa, dāsya-rasa, admiration. God is Great. This is also one stage, appreciating the greatness of God. Then further development, dāsya-rasa, willing to serve. Oh! God is so great, and I must serve service because everyone of us are serving somebody. So why not serve the Supreme? Nobody is free from service because we are constitutionally the servant. Either we become the servant of the Great or māyā. Just like in any condition of our lives, we have to abide by the laws of the state. If he says that we don't abide then come to prisonhouse. You will be forced. Similarly, māyā and Kṛṣṇa. If we don't abide by Kṛṣṇa, then come to māyā. He cannot be free. That is not our position. Freedom is frustration.

Lord Caitanya Play Told to Tamala Krsna -- August 4, 1969, Los Angeles:

Prabhupāda: Yes. Devotee means he was not converted, but he became very admirer of Caitanya and he ordered that "Caitanya can perform saṅkīrtana anywhere. Nobody shall check." So that order is still being carried out.

Tamāla Kṛṣṇa: We can do this in the dark with candles. Men playing drums, some people holding candles, marching to his house.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: And it will look very...

Prabhupāda: Yes.

Tamāla Kṛṣṇa: Maybe... Can we show him after Lord Caitanya (and) he talk, they both come out and everyone has kīrtana or is this not correct?

Prabhupāda: No, you can do that. Kīrtana, that's all right.

Tamāla Kṛṣṇa: I mean the Kazi, he can be in the kīrtana?

Prabhupāda: Yes. Out of jubilation, yes. That's all right.

Govinda dāsī: Did he stop this cow killing thereafter? After talking with Caitanya Mahāprabhu?

Lord Caitanya Play Told to Tamala Krsna -- August 4, 1969, Los Angeles:

Prabhupāda: So when the arrangement was made, everyone became frightened that "This man will be killed." So they presented the fact to Caitanya Mahāprabhu that "He is Your devotee. He has served so much. Now he is in danger. If You kindly send some note to the king, he is also great admirer, then he may save his life." Caitanya Mahāprabhu refused, "Oh, he has misappropriated state's money, and you want Me to approach a pound-shilling man, king." He was not seeing even the king. "Oh, this is not possible for him. Let him be punished. He has taken money from the state. I don't wish to interfere." Then nobody could request him anything. So some way or other, the news approached the king, and the king was astonished, "Oh, why this arrangement was made for killing him? I never ordered. Stop him." Then he sent his special messenger, that, "Stop this and call him. What is the matter?" Then he said everything, that, "Your son, I could not pay his money. He wanted money, and he made this arrangement." So, "Why did you take money in this way? Do you think your salary is not sufficient to provide you? All right. Don't do this. All right, I excuse. And I increase your salary double. Don't do this again." So was he saved in his life, his salary was increased. And he was going to be killed. Although Caitanya Mahāprabhu never desired, but these things happened. So?

1971 Conversations and Morning Walks

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prabhupāda: Oh, yes, more than three thousand, three thousand initiated. And outside admirers, there are many, many. And this means these three thousand who have accepted the principles, just like these boys. So there are fifty-five branches. In each branch we are maintaining twenty-five to hundred students. So just imagine.

Prof. Kotovsky: But does that mean the students, they abstain for normal West European universities their own, all their... How to explain it? Their... For instance, can a normal student from, for instance, from one of the best universities, who is attending lectures in normal way, etc., also be initiated and admitted to your community?

Prabhupāda: No, both ways. Both ways. If you want to be initiated, you are welcome. If not, you come. Try to understand our philosophy. Read our books. There are so many books, magazines. And question, answer. Try to understand the philosophy. It is not that all of a sudden a student comes and becomes our disciple, no. They first of all come, associate, try to understand. Then... We do not canvass. When he voluntarily says that "I want to be your..."

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prabhupāda: Because we are... Any orthodox Hindu may come, but we have got our weapons, Vedic evidences. So nobody has come. But even Christian priest... Even Christian priests in America, they love me. They say that "These boys..., our boys... They are Americans. They are Christians. They are Jews. And these boys are so much after God, and we could not deliver them?" They're admitting. Their fathers, their parents, come to me. They also flatly offer their obeisances and say, "Swamiji, it is our great fortune that you have come. You are teaching God consciousness." So on the contrary, I have got reception from other countries. And India also, as you inquired of India, all other sects, they're admitting that before me many hundreds of swamis went there, but they could not convert to Kṛṣṇa consciousness a single person. They are admiring that. And so far I am concerned, I don't take any credit, but I am confident that because I am presenting the Vedic knowledge as it is, without any adulteration, it is being effective. That is my contribution. Just like if you have got a right medicine and if you administer to a patient, you must be sure that he'll cure.

Room Conversation -- August 14, 1971, London:

Prabhupāda: No, England we started in 1968.

Devotee: That 150 is those who have fully dedicated their life, but there are thousands who are followers and admirers who have not joined here.

Prabhupāda: They are admirers.

Devotee: They are admirers and they are... there are thousands of...

Sister Mary: Encouraging people to chant the name of God in their own religion.

Revatīnandana: Yes.

Sister Mary: You don't have to change your religion. Like we are Christians. In the orthodox church, they say that (indistinct)

Guest (2): To be a member you don't have to change your religion? Is this a fact?

Sister Mary: To be a member, here a member here, you do, don't you? Or do you?

1972 Conversations and Morning Walks

Room Conversation -- February 15, 1972, Madras:

Prabhupāda: (reading:) "...Kṛṣṇa can be described, not (indistinct) Him, his mind becomes totally associated with Him. His Grace A.C. Bhaktivedanta Swami Prabhupāda in his discourse at the (indistinct) Sunday, said there was no rigid rules and regulations for chanting the Hare Kṛṣṇa mantra, nor does it require formal education. While uttering the name of Sri Kṛṣṇa one should focus the mind on the image and form of the Lord, His auspicious activities, His delightful sport, and His role as Gītā-ācārya. Lord Caitanya, during His visit to a temple in South India, found a man scanning the pages of the Bhagavad-gītā without seeming to read the verses, and inquiring, the same found that the person was illiterate and yet he was turning the pages of the Gītā at the request of his master because as he did so, he had a vision of Sri Kṛṣṇa expounding spiritual knowledge to Arjuna on the Kurukṣetra battlefield. Thereupon Caitanya embraced him in all admiration for his devotion, sincere faith, and guidance of the spiritual master as necessary for God realization." They give very nice article. You have seen it?

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Prabhupāda: No, no, not foolish. I don't say foolish. But imperfect.

Bob: O.K., imperfect. But let me tell you. I feel that right now I admire and respect your devotees, but I don't feel as if I'm part of them or even a great desire to be part of them. I feel that I just want to do what is right and come closer to God, and if I just go to a better life next time, I'd be satisfied.

Prabhupāda: Very good life.

Bob: Maybe that's just material clinging.

Prabhupāda: So just you follow in their footsteps, my other students, and it will be fulfilled, your desire. We are training to that direction, how to become purified and happy. That is our mission. We want to see everyone happy. Sarve sukhino bhavantu. But people do not know how to become happy. They do not take the standard path to become happy. They manufacture their own way. That is the difficulty. Tapo divyaṁ putrakā yena śuddhyed sattva yasmād brahma-saukhyam anantam (SB 5.5.1). This advice was given by Ṛṣabhadeva to his sons. "My dear boys, just undergo austerity," divyam, "for transcendental realization." Everyone is going austerity. This boy, I know, he had to go foreign countries to learn this commercial management. So many... So now he's good situated.

Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home:

Prabhupāda: Because he sells, I mean to say, confectionery made of pure ghee you'll find always hundreds of customers waiting. And there are many dalda ghee shop not so crowded. Some cheap men are going there. So anything you present pure, there will be automatic customer. And that is being proved. We are presenting Kṛṣṇa as He is, and He is being accepted everywhere, all over the world. But as soon as you make adulteration Kṛṣṇa, manufacture your concoction—"Kṛṣṇa means this, Kurukṣetra means this," all nonsense talk—immediately lost. Why should we do that, adulteration? There is no business adulterating. So many scholars, so many swamis, they have simply presented adulterated. Just like even Mahatma Gandhi says, "The Kurukṣetra means this body." And where he got this meaning? Where is the dictionary meaning? You should speak something which must be authorized. Where is the dictionary where Kurukṣetra is explained as this body? And Kurukṣetra station is still existing. People are going to Kurukṣetra for religious performances. Kuru-kṣetre dharma-kṣetre. Why should I interpret Kurukṣetra, "the body"? This is going on. So that will not be effective. It may be effective, a few person, somebody's admirer. But it will not go far above that. But if you present as it is, it will be accepted by any real inquirer.

1973 Conversations and Morning Walks

Room Conversation -- March 17, 1973, Mayapur:

Prabhupāda: Yes, parikrama. And the parikrama, that is also another incident that... I, I was not initiated at that time, but I had very good admiration for these Gauḍīya Maṭha people, and before, before 1933 I met Śrīdhara Mahārāja and other devotees, old Tīrtha Mahārāja. So they were kind to me. Now, the parikrama, I thought, "What these people are doing in this parikrama? Let me go." So I met them in Kosi. Parvata Mahārāja, you may remember, and all people were going to see some Sesasayi.

Śrīdhara Mahārāja: (indistinct)

Prabhupāda: Yes, so at that time Vinode Bhai, later on Keśava Mahārāja, he informed that "Prabhupāda is going to Mathurā tomorrow morning and he will speak Hari-kathā this evening. Anyone who wants to remain may remain or otherwise they may prepare to go to see Śeṣaśāyī." So at that time, I think only ten or twelve men remained. Out of them Śrīdhara Mahārāja was one of them, and I thought it wise, "What shall I see, this Śeṣaśāyī? Let me hear. Prabhupāda will speak, let me hear." So Prabhupāda marked that this boy...

Room Conversation with David Wynne, Sculptor -- July 9, 1973, London:

Prabhupāda: Our philosophy.

David Wynne: I, I like it, I admire it very much. I don't know...

Prabhupāda: Thank you.

David Wynne: I don't know very much.

Prabhupāda: I know, you, you, in one day or one minute, how can you know? But our basic principles of philosophy.

David Wynne: Yeah. I've been... I was more or less brought up... My mother told me when I was very small that the Bhagavad-gītā was the most important book in the world.

Prabhupāda: Oh!

David Wynne: And the Upaniṣads and the Vedas and the...

Prabhupāda: Oh, you are fortunate.

Room Conversation with Sir Alistair Hardy -- July 21, 1973, London:

Sir Alistair Hardy: (Break) ...Tagore thought of in India today. I've always admired Rabindranath Tagore's very much, his poetic writings. Do people in India think much of him today?

Prabhupāda: What about that?

Revatīnandana: Rabindranath Tagore.

Haṁsadūta : If his writings are highly considered by people in India?

Prabhupāda: No, not at all.

Sir Alistair Hardy: Not at all. No.

Prabhupāda: What is his writings? So many speculation. That's all. But it has got little similarity to Vaiṣṇavism. His Gītāñjali...

Sir Alistair Hardy: He had a great reputation in the western world.

Prabhupāda: But his literatures are not read by our... A section.

Revatīnandana: Mostly in Bengal. And because he was accepted in the West, therefore they are very proud of it. But otherwise...

Prabhupāda: The Russians read. I have heard that in your Oxford University there is study of Rabindranath's books? They study?

Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm:

Prabhupāda: I don't know.

Ambassador: Yu-tang. You see he's a very great admirer of (indistinct)

Prabhupāda: And that's a fact. But our Indian government is not very serious about it.

Ambassador: No, we have a difficulty, Your Eminence. We have got a problem in India because we have got this multi-religious society. So we have to be careful. But individuals can...

Prabhupāda: No...

Ambassador: Because we have got to be... We should not be misunderstood. As a government, we should not take too strong a policy about any particular religion, even though it is the religion of the majority of the people.

Prabhupāda: No, no, no. It is the duty of the government... Secular state means neutral to any kind of religion. But it is the duty of government to see that people are religious. Not that "Because government is secular, let the people go to hell."

Ambassador: No, that's true.

Morning Walk -- December 5, 1973, Los Angeles:

Prabhupāda: That is not austerity. That is licentiousness.

Umāpati: Yes. It comes from a time when we admire swashbuckling and being free, so-called, in the material sense.

Prabhupāda: That is reaction. The rich man is trying to become a poor man. "Let me see what is the advantage of the poor man." That's right. Your country does not require to lie down like that. You have got enough arrangement. But it is a fashion. That's all. So fashion is not austerity. That is sense gratification. It appears like austerity, but it is sense gratification. Real austerity is not to make any sense gratification, simply to serve Kṛṣṇa. That is real austerity.

Umāpati: So if Kṛṣṇa required us to sleep on the beach, then...

Prabhupāda: Eh?

Umāpati: ...that would not be... if Kṛṣṇa required us to sleep on the beach, that would not be sense gratification.

Prabhupāda: No. And why Kṛṣṇa will require like that? Do you mean to say Kṛṣṇa is a madman?

Morning Walk -- December 6, 1973, Los Angeles:

Prabhupāda: If the transcendental meditation is concerned with the blood circulation, you'll find in the animals, the blood circulation is first-class. Therefore above transcendental.

Umāpati: In the same regard, they admire animals for that reason.

Prabhupāda: Eh?

Umāpati: In the same regard, they admire animals for...

Svarūpa Dāmodara: No, actually, transcendental meditation is Kṛṣṇa consciousness, but these people are saying that if I compare with a man who is practicing transcendental meditation with a normal man, then... They compare different, these tests, they're called physiological tests.

Prabhupāda: Yes. That physiological test, you can do between man and animal. The animal will be found better. Their circulation of blood is most natural.

Karandhara: Also the state of mind which they claim is beneficial, the same state of mind can be reached more quickly by smoking opium.

Prabhupāda: Yes.

Morning Walk -- December 7, 1973, Los Angeles:

Prabhupāda: Yes, mutual praising society, mutual praising society.

Karandhara: Mutual admiration society.

Prabhupāda: Yes.

Dr. Wolfe: Śrīla Prabhupāda, in the twenties there was a doctor in Switzerland, Couet(?), who had the same method. "I'm better and better every day," and he had thousands of people who came there and nothing was heard of him ten years later.

Bali Mardana: Till he died.

Prabhupāda: "Better, better, better, I am going to die better very soon." (laughter) Therefore Kṛṣṇa has shown that "Why you are thinking, 'better,' the death is before you." Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānu... (BG 13.9), that is real knowledge. Real knowledge means, "How I am better?" The death is there. (break) That is real knowledge. I am going to die, I cannot stop it. You see. That is real knowledge. And if somebody thinks that I am better, although I am going to die, then he's a foolish. Better means you stop your death. (break) (end)

1975 Conversations and Morning Walks

Morning Walk Through the BBT Warehouse -- February 10, 1975, Los Angeles:

Prabhupāda: Oh, yes. (break) (inside)

Rāmeśvara: ...admire your books, Śrīla Prabhupāda. Sometimes they sit here and they pull books to examine the quality of the printing, and they always read the Back to Godhead magazine while they wait.

Prabhupāda: Harer nāma harer nāma... (CC Adi 17.21). Ah. Latest publication?

Haṁsadūta: Yes.

Rāmeśvara: The Back to Godhead printer frames these for us. He brings them over after every issue.

Prabhupāda: Oh. They are giving good service.

Rāmeśvara: They are very fond of us. They spend more time on our magazine than anyone else.

Prabhupāda: What is the picture?

Rāmeśvara: This is Sītā, the wife of Advaita Ācārya receiving...

Prabhupāda: Oh, Lord Caitanya.

Morning Walk -- April 2, 1975, Mayapur:

Prabhupāda: Coma.

Puṣṭa Kṛṣṇa: Many of the scientists actually believe in God, and they think that by experimentation, they'll come to understand God more and more.

Prabhupāda: That is another thing. That we admire, that you are trying to understand God. But there is no God, and they are becoming God—that is nonsense.

Rāmeśvara: Śrīla Prabhupāda?

Prabhupāda: Hm.

Rāmeśvara: Some people say that Darwin was paid by the British...

Prabhupāda: Yes, I said.

Rāmeśvara: ...to make propaganda.

Prabhupāda: Yes.

Rāmeśvara: Against religion.

Prabhupāda: Not against religion. Against Indian culture.

Room Conversation with Justin Murphy (Geographer) -- May 14, 1975, Perth:

Justin Murphy: Oh, yes, but we also have many... I'm nowhere near what you're saying is a first-class. I'm talking about some of our latter-day philosophers, and Bertrand Russell is a person, for example, who, for gentleness, sobriety, and thought, whom I admire very much. And he has attained that himself. He hasn't been... He was certainly, as we all must be, surely, trained to begin with. But then it's a process of individual thought.

Prabhupāda: No, no, no. No, no, no. But that's all right. Just like we have got different institution—this is for educating engineers, this is for educating medical man, this is for educating geographer—as there are different departments.

Justin Murphy: Oh, sure, to begin with, and so there must be.

Prabhupāda: Similarly, there must be a department to train first-class men. That is required.

Justin Murphy: We don't have them in our universities.

Prabhupāda: So therefore it is chaotic, no first-class men, all third class, fourth class.

Room Conversation with Two Lawyers and Guest -- May 22, 1975, Melbourne:

Guest 1: One thing I wondered about. In our terms sometimes you can find a person that you admire or who you believe does good, but he professes to be an atheist. I'm thinking about a person like Bertrand Russell.

Prabhupāda: No, our ideas are standard. We are not manufacturing any idea. Just like whatever we speak, immediately we give evidence from the śāstra. That is our standard. We accept standard idea, and the standard idea means the ideas given by God. That is standard. There is no mistake. There is no cheating, There is no illusion. Any idea we form, that is prone to these four defects. One defect is that we are prone to commit mistake. We are prone to be illusioned. And our senses are imperfect. So being subjected to mistaken idea, illusioned idea, our senses being imperfect, if we want to give some law, that is cheating.

Guest 1: So the answer to every question is in there.

Prabhupāda: Yes. I do not pose myself that I am perfect. These ideas I am giving, that is perfect.

Morning Walk -- May 28, 1975, Honolulu:

Prabhupāda: Thank you.

Guest (2): Bye bye.

Śrutakīrti: You have more admirers here than in Juhu Beach.

Prabhupāda: (laughs) Yes, they are also admirer, provided... Hare Kṛṣṇa.

Gurukṛpa: Kenichiwa.

Prabhupāda: This is Japanese?

Gurukṛpa: Yes.

Prabhupāda: Keep some books in the all tourist shop. It will be sold. (break) She has got my books. Might have purchased.

Gurukṛpa: On the street. We are always here, every day.

Prabhupāda: (break) ...as young man, say, twenty-two, twenty-three. In Jagannātha Purī I used to take bath in the sea. At that time I had energy to take bath.

Gurukṛpa: Jagannātha Purī is nice sea.

Prabhupāda: Yes.

Morning Walk -- June 25, 1975, Los Angeles:

Prabhupāda: That is their foolishness. "Where angels dare not, foolish rush in. Where angels dare not, fools rush in." So big, big, giant, saintly persons, they simply admired, and they are going to understand it. What is that? And they can create, like that? They cannot create even an ant, a small ant, and they are going to create, imitate the creation of God. Just see. And we have to believe such fools. (laughter) This is our misfortune.

Dharmādhyakṣa: Śrīla Prabhupāda, because the Christian theologians do not have very much information about God, they are being very much influenced by these scientists and their conceptions.

Prabhupāda: Yes. That is stated in the Śrīmad-Bhāgavatam, sva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). The same example. A lion is accepted as the king. He is considered to be the king of the beasts in the forest. And he is very much praised. But a human being will see that the lion is also an animal and those who are praising him, they are also animals. Is it not? So if some animals praises another animal, does it mean that the animal is very big? It may be very big for these animals, but lion is not very big thing to the human being. They can capture it. It is nothing. Actually, they capture and keep it in the zoo. So for a human being both the big animal and a small animal, they are animals, although the small animals praise the big animal. Do you follow what I said?

Room Conversation -- August 21, 1975, Bombay:

Prabhupāda: "Barefoot Swami draws admiring Kṛṣṇa crowd." And... Read that portion. (Bengali)

Lalitā: (Bengali) ...most prominent person in U.S. is Prabhupāda.

Brahmānanda: "Asked about the political situation in his native India and the criticized actions of Prime Minister Indira Gandhi, the swami replied that 'Mrs. Gandhi is inclined to some spiritual understanding, and if she fully develops it the situation will improve. Democracy is not much beneficial if its leaders have no spiritual values. Mahatma Gandhi was practically a dictator, but he was a man of high moral character, so people accepted him. Dictatorship can be good provided the dictator is spiritually developed.' "

Prabhupāda: (Bengali)

Lalitā: You take this benefit. (Bengali) ...spiritually conscious, everything will be... (Bengali) But if it is the nasty things, the nasty and...

Prabhupāda: Politically it will be failure, but spiritually it will be successful.

Lalitā: (Bengali) She is eager to meet him, so he should talk high level... (Bengali)

1976 Conversations and Morning Walks

Room Conversation with George Gullen, President of Wayne State University -- June 15, 1976, Detroit:

George Gullen: You appear to have a program of great discipline, and I think that discipline is necessary for people who want to feel and learn and understand. I'm an admirer of discipline. But it's hard for one to bring oneself to do that out of a world that's strange, a strange world. Our world is strange, try to bring myself out of that to other things. But I'm pleased to have this opportunity to hear you and to think about it, talk about it. I'd like to read more about it.

Prabhupāda: One priest has joined us. What is his name?

Satsvarūpa: Eugene Stowsky.

Prabhupāda: He's Ph.D. He has recently joined us. He likes this movement.

George Gullen: I'm sure it satisfies a deep need. I'm sure that's true.

Prabhupāda: No, it is the need of the human society. There is no alternative. In the Vedic mantra it is said, tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). One must accept this. Otherwise, his human life is spoiled. If you simply trained up to live like an animal, then it is a great harm to the human society.

Conversation with George Harrison -- July 26, 1976, London:

Prabhupāda: In India, all different states they have got different alphabets, but the Sanskrit is the same. There is no change in Sanskrit. India's culture, all the provinces, they talk a little Sanskrit. If you chant this mantra according to the Sanskrit tune, oh, your admirers will take it very nicely. (laughter) And that will be a great benefit to the mass of people.

George Harrison: I don't know if they'd like it.

Prabhupāda: Yes. (laughs)

George Harrison: They don't understand. Already they don't understand such a lot. Even if you say it in English. Even when you say things to them in English, they don't understand.

Prabhupāda: That word Kṛṣṇa, if they hear, that will be sufficient.

George Harrison: We were in Vṛndāvana, somebody, we were singing, singing in the morning, singing this "Jaya Kṛṣṇa."

Prabhupāda: Śrī Kṛṣṇa Caitanya.

Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm):

Prabhupāda: So, if he has got any difficulty to understand? Ask him. And purport is there. If there is any difficulty, he can inquire.

Translator: He says he admires you very much for the work you have done in spreading this message all around, and especially the fact that you have made it so clear that anyone can understand.

Prabhupāda: So let him come, join, and help. (laughter)

Translator: He says as much as he can he will.

Prabhupāda: Why as much? Why not fully? (laughter) The sooner he helps fully... (someone comes in) Oh.

Devotees: Jaya, haribol.

Prabhupāda: That Punjab National Bank has not sent the...

Jayatīrtha: Just like in India.

Prabhupāda: If possible, we can talk or... Is it possible to talk with the manager? Punjab National Bank?

Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm):

Translator: He finds it very admirable that from a small verse you are able to always find something new and wonderful to say about it. And he say you go from verse to verse, and the complexity of what you explain is always new and wonderful to read. So he's very admiring of the book.

Prabhupāda: Thank you.

Bhagavān: How you can go from two lines to three pages.

Prabhupāda: I can go more. (laughter) But I have made shortcut. Kṛṣṇa is unlimited. So He can be described unlimitedly. But we have no unlimited patience.

Translator: He is explaining that there are so many things to understand about Kṛṣṇa, but we do not have the capacity to understand always. But he feels that at one point, when the soul is pure, these things will be understood automatically, but because we are very far, these commentaries are needed to bring us closer to Kṛṣṇa.

Prabhupāda: Yes, this is the first study of Kṛṣṇa. ABCD. When we learn Bhagavad-gītā, then we can have some glimpse of idea of Kṛṣṇa. Then we go further in the Śrīmad-Bhāgavatam.

Room Conversation With French Commander -- August 3, 1976, New Mayapur (French farm):

Prabhupāda: Yes, this is the first study of Kṛṣṇa. ABCD. When we learn Bhagavad-gītā, then we can have some glimpse of idea of Kṛṣṇa. Then we go further in the Śrīmad-Bhāgavatam.

Translator: He also admires very much that you have created disciples who are able to be very courageous in presenting your message. And that even though sometimes at first he was opposed to them, they were very peaceful always and always very nice to him, and this way they brought him slowly to Kṛṣṇa consciousness.

Prabhupāda: That is preaching method. Caitanya Mahāprabhu has recommended, tṛṇād api sunīcena. You can explain that:

tṛṇād api sunīcena

taror api sahiṣṇunā

amāninā mānadena

kīrtanīyaḥ sadā hariḥ

(CC Adi 17.31)

This is the method by the preacher.

Bhagavān: A devotee should always feel lower than the straw in the street. (Mrs. Marchand speaks)

Meeting with Italian Printer -- August 5, 1976, New Mayapur (French farm):

Jayatīrtha: You don't have to come outside for giving the names.

Prabhupāda: That's all right.

Devotees: Jaya Śrīla Prabhupāda.

Prabhupāda: Give him this garland

Devotee: Śrīla Prabhupāda, this is another admirer from Switzerland.

Hari-śauri: He can put it in some water, then it will blossom.

Meeting With Member of Parliament, Mr. Krishna Modi -- August 31, 1976, Delhi:

Gopāla Kṛṣṇa: Actually, even Russia, which is Communist, has admired Prabhupāda's books. I have written reviews. I was in Russia two months ago. They're praising Prabhupāda's books very much. The leading professors there.

Krishna Modi: Also, this is a part of nowadays. Advertise and all these things, to know each and every thing. This is correct that why you are worrying about all these things. People should know it about you. Why not hear it? This is perfectly right, I agree with you. But in the interest of other people who have faith in their religion...

Prabhupāda: No, our mission is that this Kṛṣṇa cult should be preached all over the world. That is the... Bhagavad-gītā, (indistinct) Find out this verse, ya idaṁ paramaṁ guhyaṁ mad-bhakteṣv abhidhāsyati (Bg 18.68). Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69).

Hari-śauri: Is that the one, "There's no one more dear to me than..."

Gopāla Kṛṣṇa: Even in black Africa Prabhupāda has temples.

Krishna Modi: Yes, that is good.

Press Interview -- October 16, 1976, Chandigarh:

Prabhupāda: There is no difference. The same thing. Kṛṣṇa is God. (break)

Interviewer: What is, sir, the number of your disciples round the world?

Prabhupāda: Dedicated life—not less than ten thousand. And admirers, there are many millions. Recently one American politician has remarked in Houston, that "This Kṛṣṇa consciousness, Hare Kṛṣṇa movement is spreading like epidemic. So unless we take some steps it may take our government." (laughter)

Interviewer: Who was the man who said it?

Hari-śauri: A government official in Houston.

Prabhupāda: No, no, what is his name? You can give.

Hari-śauri: His name was not given.

Prabhupāda: Oh. Simply it is said a government official.

Interviewer: He said on the floor of the House or outside?

Hari-śauri: Said it on the TV.

1977 Conversations and Morning Walks

Morning Walk -- January 4, 1977, Bombay:

Prabhupāda: These things happened by Vallabhācārya. That's a long history generally. They call him Mahāprabhu to make competition with real Mahāprabhu, Caitanya Mahāprabhu.

Dr. Patel: Vallabhācārya was disciple of Caitanya Mahāprabhu.

Prabhupāda: Not disciple. Very admirer. But when He criticized strongly on account of his attacking Śrīdhara Svāmī...

Dr. Patel: Caitanya Mahāprabhu differs in philosophy from Vallabhācārya. He did.

Prabhupāda: Yes. But they were friend, Vallabhācārya and Caitanya Mahāprabhu. So he wanted to present his (indistinct) Gītā to Caitanya Mahāprabhu, that "You'll find better than Śrīdhara Svāmī."

Dr. Patel: That is the highest

Prabhupāda: So He became very dissatisfied. He... Because friendly, He said that "If you don't accept svāmī, then you are a veśya." These words He recited, svāmī nā māne yei jana veśyāra. These are there, these words.

Conversation on Roof -- February 14, 1977, Mayapura:

Prabhupāda: She gave shelter, he gave?

Brahmānanda: He gave shelter, Yes. Mother Śīlavatī and this girl, they stayed with him. He very much admired mother Śīlavatī's austerity, how she was just taking a little milk, little vegetable and nothing else but always engaged. He was impressed.

Prabhupāda: Śīlavatī is in New York?

Tamāla Kṛṣṇa: Oh, yes.

Prabhupāda: Where are her sons?

Tamāla Kṛṣṇa: They are in māyā. (Prabhupāda chuckles) She now engages in book distribution also.

Prabhupāda: No, she is very nice woman. From the beginning she is devotee. She is about fifty years old? Hm?

1947 to 1965 Correspondence

Letter to Sri Munshiji -- Bombay 18 February, 1957:

I am thankful to you for your granting me an interview and accepting a few copies of my paper "Back to Godhead" which you have promised to go through at your leisure hours. And on reading the paper, I hope, you may be able to make an estimate of my mission in the matter of the Bhagavad-gita.

I heard it through reliable sources that you are a great admirer of the Bhagavad-gita and your Vidyalaya has a special department for preaching its philosophy. I came to Bombay from Vrndavana to co-operate with you, because there is no difference between the missions of both yourself and myself.

I also attended your meeting of the 16th instant on the subject of "What is the matter with the world?" I was very glad to know your opinion about it and so far I remember that you concluded to go back to Godhead which only can save the world from a disaster of civilization.

1966 Correspondence

Letter to Ministry of Finance (India) -- New York 28 May, 1966:

At present I am staying in New York at the above address and my American friends and admirers are hearing from me about my cultural mission and attending my Kirtana class as well as discourses on the Bhagavad-gita and the Srimad-Bhagavatam.

I therefore want to establish a permanent establishment of Radha Krishna Temple and I am very glad to inform you that Sir Padampat Sighania of Kanpur has agreed to spend any amount for erecting an Indian architectural Temple in New York for this great cultural mission of India. I am enclosing herewith the copies of the letters received from Sri Padampat Sighania.

I had to approach the Exchange Control Department of Reserve Bank of India and the reply which I have received from the Controller is also enclosed herewith please find.

Letter to Mangalaniloy Brahmacari -- New York 11 June, 1966:

I have now decided to struggle for it to the end of my life and I am glad that you have decided to follow my instruction in this connection. I think I shall be able to finish this Job even if the Government of India does not allow me any exchange. I am now trying to incorporate one corporation of the local friends and admirers under the name INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS INC Negotiation is going on with the Lawyer to formulate the scheme and as soon as this is incorporated I shall submit application for sponsoring you in this country.

There is enough money in this country and for temple we may not require to get exchange from India. The only thing is the people of this country must know that this is very important work and by such conviction enough money could be raised from the local people. I hope when you will come I shall get your full cooperation in this connection. Henceforward write in English language. Here English language is very much essential so try to have it practiced fluently. You are educated and it will not be difficult for you.

1967 Correspondence

Letter to Jadurani, Rayarama -- San Francisco 11 February, 1967:

My dear Rayarama, Please keep in touch with Mr. Leo Ypstantin. One Indian gentleman who is here for the last five years as permanent resident, suggests that if my students and admirers submit application to the visa department submit that they want me for their benefit they sanction Permanent Resident Visa: Several other organizations the __ mothers my students as admirers, __ papers have appreciated my work. Why not adopt this procedure before the expiring of my tentative period. Please consult Mr. Ypstantin and let me know his opinion. Show him the cuttings.

1968 Correspondence

Letter to Gurudasa -- Montreal 7 June, 1968:

I thank you very much for your letter dated June 2, 1968. Gargamuni's remark that your book "SWAMIJI" may be interesting only to the admirers and disciples is right. . . so if you are preparing some book like that, make it so nicely that it may be accepted by general public. And for this purpose, it is better to add with the pictures my speeches, which are of public interest. There are so many tape records of my speeches, you can select some of them to be printed with the pictures. I think that will be better attracting the general public. It is better you take a little more time but do it very nicely.

Letter to Tamala Krsna -- Montreal 19 August, 1968:

I beg to acknowledge receipt of your letter dated August 13, 1968, and noted the contents with so happiness. I am glad to see in your letter indication that within very short time, you have been entrapped by Lord Krishna's Grace and you have expressed your transcendental feelings in such a nice way, that I cannot but admire your capacity to grasp so quickly about the whole philosophy and I must pray to Lord Krishna for your more and more advancement in Krishna Consciousness, and be happy and successful even within this very life. That is my ardent desire.

The Krishna Consciousness is certainly the need for the western countries; I think timely I have come to your country, and if the younger generation like you will cooperate with me, I am certain this movement will give the western youngsters a transcendental gift which will be recorded in the progress of history. I am so much grateful to you and other devotees of the Krishna Consciousness society that it gives me a great pride that Krishna has given me association of such nice boys.

1970 Correspondence

Letter to Brahmananda -- Los Angeles 22 January, 1970:

Enclosed please find one picture of Acyutananda which I would like for immediate publication in BTG with the following caption:

"Sriman Acyutananda das Brahmacari, who is now visiting Calcutta. We have got a very good friend enthusiastic in preaching Krishna Consciousness, Mr. B. K. Ghosh M.A. LL. B. He is himself a great admirer of Caitanya philosophy and he is holding Sankirtana meetings every Sunday in different places of Calcutta and suburbs. The above picture was taken in a meeting where Acyutananda Brahmacari spoke nicely on Krishna Consciousness philosophy under the presidency of Honorable Mr. Justice P. B. Mukherjee of the Calcutta high-court, he is sitting just on the left of Acyutananda das Brahmachari. So gradually a nice center of the International Society for Krishna Consciousness is growing with the prospect of headquarters at Mayapur, the birthsite of Lord Caitanya."

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:

Sometime in the year 1922, when I was acting as manager of Dr. Bose's Laboratory Ltd., I was fortunate enough to meet my Spiritual Master, His Divine Grace Om Visnupada Paramahamsa Parivrajakacarya 108 Sri Srimad Bhaktisiddhanta Sarasvati Goswami Prabhupada. On the very first meeting with His Divine Grace, He asked me to preach the message of Lord Caitanya in the Western world.

At that time, I was a young man and a nationalist, admirer of Mahatma Gandhi and C.R. Dass. So I replied Him at that time, who would care for the message of Lord Caitanya while we are a subject nation? In this way, I had some argument with my Spiritual Master, and at the end I was defeated. But at that time, because I was already married, I could not take His words very seriously.

Letter to Minoru, Kenji -- Los Angeles 22 April, 1970:

This is the first time I am addressing to some of my Japanese friends and admirers and I am so glad to receive your nice letters. Sriman Sudama Das Adhikari has gone to your country carrying the message of Bhagavad-gita and I am so glad to learn that you two boys are cooperating with him in this great mission.

I am very glad to learn also that you are feeling joy while chanting the mantra Hare Krishna. Yes, it is exactly like this. If anyone chants this mantra in good faith and in simple understanding, then surely this transcendental vibration will act immediately in spiritual bliss. Please therefore continue to chant this mantra as many times as possible throughout the day and night. I do not think there is any inconvenience or loss on your part if you do so all the time.

Letter to Nevatiaji -- Los Angeles 16 July, 1970:

Rathayatra festival was celebrated in three major cities—San Francisco, London and Tokyo—with great pomp and grand success. The transcendental festivities organized for large public participation have drawn admirable comments from the city authorities regarding their unprecedented joyous nature shared by otherwise unmanageable numbers of people. The San Francisco Rathayatra was given all facility by the full cooperation of the City and public advertisement was extended by the City via the newspapers, radio and television and posters in all the public transportation vehicles as well as large banners lining the main streets. Over 20,000 persons attended for a full day of chanting and dancing as they eagerly drew the Ratha cars five miles to the sea. At the end of the procession Prasadam was sumptuously distributed to everyone and the distribution of Prasadam was extended through the next several days.

1971 Correspondence

Letter to Gurudasa -- Brooklyn 28 July, 1971:

So even it is so, then keeping this standard, we may collect 25,000 to 30,000 Rs. per month. Four months means one lakh. One year means three lakhs. So if we want to spend 25 lakhs at Mayapur, it will take 8 to 10 years. Do you think that is a practical proposal? So we should not imagine some big project unless we have got insurance from our admirers. This life membership program has proved a little successful, so continue it and form 3 or 4 parties to collect membership fees. As Giriraja and Revatinandana have formed one party, so you and Tamala form a party to approach respectable gentlemen to become life members.

If there are sufficient men in Calcutta, then why not send some and try to develop Delhi? Subala Maharaja sometimes says that he will conduct the Vrindaban press and sometimes he says that there is no need. He is not fixed up. It was the program in Delhi that BTG in Hindi would be published.

1972 Correspondence

Letter to Gurudasa -- Los Angeles 26 May, 1972:

I have received one letter from Kenneth Keating, American ambassador to India, and it is a very important document. But I have still not heard from you anything about the food contribution by your government, so I shall be anxiously awaiting news of same. But the comments by Mr. Keating are very nice, he offers us his admiration and his blessings for our selfless work, and that is a very great compliment coming from such an important man. So you are the best diplomat, you know how to mix with such big men and they are always giving you their blessings, so I am very much pleased that you are the best man for this work. Kindly continue your good relations with Mr. Keating, and I shall be be very glad to see him again when I come there in the near future.

1973 Correspondence

Letter to Tejiyas -- Calcutta 15 March, 1973:

Your statement that "no intelligent man can resist becoming the member" because of our books is a very good observation. Now these beautiful books have become the firm basis for our movement and any intelligent person in any part of the world cannot but fail to admire them.

Devotees there or visiting must follow our regulated principles under your direction or they need not stay. Devotees should not be in India on their own business or on a whim, they should have our GBC approval. Everyone must be favorably engaged.

Letter to Tejiyas -- Bhaktivedanta Manor 15 August, 1973:

If you make some of the big Government officials interested in our movement then our strength will increase. Because we are in the material world sometimes we require that help. Another point is that if a government officer becomes our admirer or member then many others will follow, so try to make them sympathisers.

It is good news that you have got the L.I.C. ground for holding our festival, maybe I shall be back in India at that time. Last time the L.I.C. festival was unique and successful many gentlemen wanted to increase the period, so try for the maximum period provided with Prasadam distribution. If possible arrangements should be made so that the kitchen can continue to cook and Prasadam distribution may go on continuously, in Delhi this is not difficult. If you do so the richer section of the public will contribute food grains, flour, ghee etc.

1974 Correspondence

Letter to Indra-pramada -- Rome 25 May, 1974:

I have just received a copy of Back to Godhead number 62 and I wish to express to you how pleased I am with the layout and design of the magazine. I have been especially admiring the pictures in the story of our Los Angeles center, and the way the pictures are placed and the use of the color throughout the magazine is very pleasing to me. I think this American company Donnelly, is better than Dai Nippon and the magazine is improving more and more. Try to keep up this present standard and think of new ways to make it always fresh and attractive. Krsna is all attractive and evergreen, and you must use your talent to layout the magazine so that Krsna appears in print as He is. Thank you very much and offer my good wishes to Jayadvaita and everyone who has worked on this issue.

Letter to Nrsimha Caitanya -- Geneva 5 June, 1974:

Go on holding as many festivals as possible. I am especially attracted to the pictures you have sent of Radha Giridhari, the deities of San Diego ISKCON. I have placed one picture on my desk and I am always admiring the beautiful decoration and the transcendental beauty of these deities. So although your temple may not be one of the largest you are excelling in deity worship; if you can maintain and increase this standard, everything will come successfully.

Regarding the $10,000 you are receiving shortly from your lawyer. Yes, you may keep $1,000 for the local expenses you have mentioned, and the balance $9,000 may be sent to my Mayapur Vrindaban fund which you can submit by mailing to Jayatirtha with instructions it be deposited in ISKCON Mayapur-Vrindaban fund. Thank you very much for this help in our projects to make beautiful temples in India for all of my foreign students.