View source for That love is being shown by Caitanya Mahaprabhu: "Where is Krsna? Where is Krsna?" That's Radharani's separation, love in separation. So love means without any return, without any sense gratification, without any consideration

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{{terms|"That's Radharani's separation, love in separation. So love means without any return, without any sense gratification, without any consideration"}}
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[[Category:Caitanya's Love for Krsna]]
[[Category:being]]
[[Category:Caitanya's Showing]]
[[Category:Where Is Krsna]]
[[Category:Radharani's Separation from Krsna]]
[[Category:Love Means...]]
[[Category:Without Any]]
[[Category:return]]
[[Category:Sense Gratification]]
[[Category:Without Consideration]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB553BostonMay41968_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="532" link="Lecture on SB 5.5.3 -- Boston, May 4, 1968" link_text="Lecture on SB 5.5.3 -- Boston, May 4, 1968">
<div class="heading">Just like Rādhārāṇī's love to Kṛṣṇa. She does not require any return. You see? Kṛṣṇa left Vṛndāvana, Rādhārāṇī, and their whole life remained simply crying for Kṛṣṇa. Kṛṣṇa never returned. But still, they loved Kṛṣṇa. That is love. That love is being shown by Caitanya Mahāprabhu: "Where is Kṛṣṇa? Where is Kṛṣṇa?" That's Rādhārāṇī's separation, love in separation. So love means without any return, without any sense gratification, without any consideration. That is love. Āśliṣya.
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<span class="link">[[Vanisource:Lecture on SB 5.5.3 -- Boston, May 4, 1968|Lecture on SB 5.5.3 -- Boston, May 4, 1968]]: </span><div class="text"><p style="display: inline;">Prabhupāda: There are so many creations, but which creation you have to accept? God is creator of so many things.</p>
<p>Guest (4): Well, He created us also.</p>
<p>Prabhupāda: That's all right. He is creator. He is creator of everything. But why divide everything "bad" and "good"? Now, why do you distinguish "This is good" and "bad"? If everything is created by God, but that does not mean that everything is divine. Do you follow? Yes. You have to learn what is divine. Not that because God... God is creator of everything.</p>
<p>Guest (4): But we should have divine love for life...</p>
<p>Prabhupāda: Therefore I say what is divine love?</p>
<p>Guest (4): What is divine love?</p>
<p>Prabhupāda: Yes.</p>
<p>Guest (4): Compassion.</p>
<p>Prabhupāda: That we have to know. Without knowing how to become compassionate... Just like I'll give you a practical example. This is my personal experience. One boy was suffering from some typhoid disease, and he asked his younger brother, "Please give me some biscuit." He is forbidden to take biscuit because he was suffering from... And he thought, "Oh, my brother is suffering for want of biscuit." So he supplied some biscuit. And the mother, when she learned that this young boy has supplied this diseased boy biscuit, she began to beat him like anything. So he thought that "I'm doing very divine service to my suffering brother." But the result was beating by the mother. Therefore one should know what is service. Otherwise he will suffer. Without knowing what is divine service, one cannot be divinely compassionate. First of all one should make his own life divine; then he can make divine compassion.</p>
<p>Guest (4): Isn't it a simple idea to love life?</p>
<p>Prabhupāda: The same thing. If you do not know how to love, then your love may produce bad result. Just like the same example. The boy, the younger boy thought that "I am loving my elder brother," and he supplied some biscuit, which was forbidden by the physician. And as soon as the mother heard that he has supplied him biscuit, he began to beat him like anything. Punishment. He thought, "It is very good service. He's in want of, in need of biscuit. So I am supplying him, stealing from the store. Mother will not know. So I am doing very good service." But the result was beating. Similarly, we may think something that it is divine, but who is judging that this is divine or not divine? Therefore you have to learn how to serve divinely, then you can serve. Without knowing, you cannot. That will be disastrous. Everything requires expert knowledge; otherwise it will be disastrous.</p>
<p>Guest (4): But isn't the general idea...</p>
<p>Prabhupāda: General idea is very good, but the one who is going to bestow divine service, he must know what is divine service and how to become divine. Lord Caitanya says, āpani ācari prabhu jīvera śikhāya. One has to first of all exhibit himself that he is divine, then he can, I mean to say, serve others divinely. "Physician heal thyself." If a physician is diseased, a patient does not like to go to him. "Well, he is himself diseased." So divine love is very good, but one should understand what is divine love. One should not misunderstand what is divine love. Just like in the material world, lust is accepted as love. A boy is loving a girl, a girl is loving... But it is lust. That is not love. But is going on in the name of love. The boy wants to enjoy the girl, the girl wants to enjoy the boy, and that is going on in love. Love is not like that. Love means, "I enjoy or not enjoy, I love you." That is love. Just like Cowper said, "England, with all thy faults, I love you." That is love. There is no return. Just like Rādhārāṇī's love to Kṛṣṇa. She does not require any return. You see? Kṛṣṇa left Vṛndāvana, Rādhārāṇī, and their whole life remained simply crying for Kṛṣṇa. Kṛṣṇa never returned. But still, they loved Kṛṣṇa. That is love. That love is being shown by Caitanya Mahāprabhu: "Where is Kṛṣṇa? Where is Kṛṣṇa?" That's Rādhārāṇī's separation, love in separation. So love means without any return, without any sense gratification, without any consideration. That is love. Āśliṣya. That is Caitanya Mahāprabhu's... Āśliṣya vā pāda-ratāṁ pinaṣṭu mām adarśanān marma-hatāṁ karotu vā ([[Vanisource:CC Antya 20.47|CC Antya 20.47]]). The lover is saying to the beloved, "Either You embrace me with love or you kick me, trample me down under Your feet. And if You make me brokenhearted without meeting me, so whatever You like, You can do. Still I love You." That is love. That is only possible to love Kṛṣṇa. That is not materially possible. Here the so-called love means he or she wants some return for sense gratification. So there the so-called love is lust. It is going in the market in the name of love. There is no love.</p>
<p>Guest (4): Is this Kṛṣṇa in this painting here? Right here. No, no, the next one.</p>
<p>Prabhupāda: He is Kṛṣṇa. Yes. He's loving the calf.</p>
<p>Guest (4): It is a calf?</p>
<p>Prabhupāda: Yes. The calf has come to Kṛṣṇa like this, and He is embracing: "Yes, come on." You... Just see. The calf has no education, no knowledge... (end)</p>
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