Category:Woman
Pages in category "Woman"
The following 679 pages are in this category, out of 679 total.
A
- A barren woman cannot understand the grief of a mother. Draupadi was herself a mother, and therefore her calculation of the depth of Krpi's grief was quite to the point. And it was glorious because she wanted to show proper respect to a great family
- A beautiful wife is an enemy. Of course every woman in the eyes of her husband is very beautiful. Others may see her as not very beautiful, but the husband, being very much attracted to her, sees her always as very beautiful
- A brahmacari and unmarried woman in the same room together alone is strictly forbidden
- A chaste woman will never accept any man other than her husband, even if there be someone equally as handsome and qualified
- A deaf man used to call his wife. She would reply, "I'm coming!'' But, he couldn't hear her. He would think, "The women's deaf.'' Actually he was deaf but he accused her of being deaf. Similarly these people are brainwashed
- A gopi who cannot tolerate womanly anger, who speaks suitable words to the hero, and who is satisfied by His sweet words is called a daksina, or a right-wing gopi
- A husband is the supreme demigod for a woman
- A living entity who, as a result of attachment to a woman in his previous life, has been endowed with the form of a woman, foolishly looks upon maya in the form of a man, her husband, as the bestower of wealth, progeny, house and other material assets
- A man is always famous for his aggression toward a beautiful woman, and such aggression is sometimes considered rape. Although rape is not legally allowed, it is a fact that a woman likes a man who is very expert at rape
- A man wants a woman, and a woman wants a man, so we say, "All right, take it. Live peacefully, but don't change partners." We don't allow divorce; once they're married there is no separation
- A man's psychology and woman's psychology are different. As constituted by bodily frame, a man always wants to be superior to his wife, and a woman, as bodily constituted, is naturally inferior to her husband
- A prostitute has no reputation for good womanly qualities. Similarly, the tongue, which is given to the human being for chanting the Vedic hymns, will be considered a prostitute when engaged in chanting some mundane nonsense
- A real wife is dharma-patni. That is, a woman accepted in marriage by ritualistic ceremony is called dharma-patni, which signifies that she is accepted in terms of religious principles
- A sannyasi is restricted from even hearing a woman’s name, and Sri Caitanya Mahaprabhu conducted Himself very strictly in His vow
- A simple philosophy propounded by Sacimata, even though she is a woman, can defeat the Mayavadi philosophers who speculate on oneness
- A wife could not see her husband during the daytime. Householders even had different residential quarters. The internal quarters of a residential house were for the woman, and the external quarters were for the man
- A wife should not leave her husband's protection because of such a misunderstanding. If she does so, it is understood to be due to her womanly weakness
- A wife who has no sons is neglected at home by her husband and dishonored by her co-wives exactly like a maidservant. Certainly such a woman is condemned in every respect because of her sinful life
- A woman attracts a man, and in that way the scope of material activities, involving house, wealth, children and friendship, increases, and thus instead of decreasing one's material demands, one becomes entangled in material enjoyment
- A woman has no independence... She is always under the protection, either under the protection of the father or under the protection of the husband or under the protection of the grown-up sons. That is position. And woman becomes happy in that way
- A woman is called yosit. In spiritual advancement, association with yosit is always restricted because if one is like a play doll in the hands of yosit, then all his spiritual advancement is at once stopped
- A woman is compared to a doll (darumayi) because she has no independence. She should always be controlled by a man. Still, due to false prestige, a class of women wants to remain independent
- A woman is expert in cooking palatable dishes so that she can easily satisfy her husband in eating
- A woman is generally accustomed to dress herself nicely with fine garments and decorative ornaments. She may even sometimes wear flowers in her hair
- A woman is generally fond of household prosperity, ornaments, furniture and dresses. She is satisfied when the husband supplies all these things sufficiently
- A woman is generally inclined to serve her own purposes. Kasyapa Muni proposed to train Diti to fulfill her desires within one year, and since she was eager to kill Indra, she immediately agreed
- A woman is generally very much attracted by a man's long arms. A serpent's body is round & it becomes narrower and thinner at the end. The beautiful arms of a man appear to a woman just like serpents, and she very much desires to be embraced by such arms
- A woman is honored in the world by the benediction of her husband, and a husband like you will become famous by having children because you are meant for the expansion of living entities
- A woman is supposed to be always dependent - in her childhood she is dependent on her father, in youth on her husband, and in old age on her elderly sons. According to Manu-samhita, she is never independent. Independence for a woman means miserable life
- A woman is supposed to be the energy of the man. Historically, in the background of every great man there is either a mother or a wife. One's household life is very successful if he has both a good wife and mother
- A woman is very beautiful, but as soon as the spirit soul is gone, if somebody says that, "You can take this woman at your house," nobody will like. Nobody will like, because the real thing is gone. It is false beauty
- A woman may develop an attitude for becoming a friend of Krsna, and, similarly, a man may develop the feature of becoming a gopi in Vrndavana
- A woman must take shelter of her father, as Devayani did when under the care of Sukracarya, and then the father must give the daughter in charity to a suitable man, or a suitable man should help the woman by placing her under the care of a husband
- A woman should have a few children and in this way not be disturbing to the man. Unfortunately, if the man becomes attracted to the woman simply for sex enjoyment, then family life becomes abominable
- A woman should serve her husband as faithfully as the goddess of fortune
- A woman should think of her husband as the Supreme Lord. Similarly, a disciple should think of the spiritual master as the Supreme Personality of Godhead, a sudra should think of a brahmana as the Supreme Personality of Godhead
- A woman there who is extremely unchaste adorns herself with various attractive dresses, and the man who lives there is her husband
- A woman who finds a man with superior qualities may accept such a man as her husband
- A woman who has no husband declares herself independent, which means that she becomes a prostitute. A prostitute generally dresses herself in various fashions intended to attract a man's attention to the lower part of her body
- A woman who has no taste for the transcendental pleasure available from Your (Krsna's) personal contact must be inclined to accept as her husband somebody who is externally a combination of mustache, beard, body hairs, fingernails and some head hair
- A woman whose body is very warm during the winter and cool during the summer and who generally has very firm breasts is called syama
- A woman whose husband has left home and gone to a foreign land is called prosita-bhartrka
- A woman will enchant him with attractive glances, intimate words, smiles of love and then embraces. In this way she induces him to enjoy sex with her to her full satisfaction
- A woman will receive all these desirable benedictions (a good husband, good children, a good home, prosperity, opulence), and a man will also be able to receive all benedictions, from the Supreme Personality of Godhead
- A woman's attachment to her husband may elevate her to the body of a man in her next life, but a man's attachment to a woman will degrade him, and in his next life he will get the body of a woman
- A woman's duty, or religious principle, is to serve her husband in all conditions
- A woman's education should be conducted along the lines indicated in this verse (SB 7.11.25). The basic principle for a chaste woman is to be always favorably disposed toward her husband
- A woman's nature has been particularly well studied by Kasyapa Muni
- A woman's nature, of course, is that she (Devahuti) wants a good house, good food, fine garments, good children, and a good husband. These are a woman's ambitions. Thus Kardama Muni proved to her that she had received the best husband
- A woman, therefore, should consider her husband, her house and her children to be the arrangement of the external energy of the Lord for her death, just as the sweet singing of the hunter is death for the deer
- Acceptance of service rendered by a woman may appear very pleasing, but one should be very cautious in accepting such service because it is clearly said that woman is the gateway to death, or forgetfulness of one's self
- According the the Vedic culture a woman is always to be protected by a man
- According to scripture, kalau panca vivarjayet. In this age a woman is forbidden to marry her husband's brother. This system is still practiced in some of the hilly tracts of India
- According to Vedic civilization, woman, when she is dressed nicely and she is beautiful, she must invoke lusty desires
- According to Vedic conception woman is never offered leadership. But experience has shown that woman's leadership has not been successful
- According to Vedic culture one must give up association of woman which is known as renunciation or sannyas. For Krishna's sake Lord Chaitanya gave up the association of his wife, although she was never against Lord Chaitanya Mahaprabhu
- According to Vedic culture one must give up association of woman which is known as renunciation or sannyasa
- According to Vedic culture, a woman must accept the husband given to her by her parents and remain chaste and faithful to him. Therefore King Saryati was surprised to see a young man by the side of Sukanya
- According to Vedic culture, woman is never to remain independent
- According to Vedic principles, a woman cannot have many husbands, although a husband can have many wives
- According to Vedic principles, a woman, a brahmana, an old man, a child and a cow should never be killed
- According to Vedic scriptures, a woman who dies with her husband, or enters into the fire in which her husband is burning, also enters the same planet her husband attains
- Actually, such a husband is only a dead body, but due to not being attracted to Your transcendental form, a woman will have to accept this combination of stools and urine for her husband
- After coming there, the woman offered obeisances to the tulasi plant, and after circumambulating the tulasi plant she came to the door of the cave where Haridasa Thakura was sitting
- After hard working, when man comes home, if he finds out good foodstuff and nicely satisfied by eating, and then the woman gives satisfaction by sex, then both of them remain fully satisfied, and then they can improve their spiritual understanding
- After He accepted sannyasa, the renounced order, no woman could even come near Him to offer obeisances; rather, they would offer obeisances from a distant place
- After he became devotee, he was expressing his experience, that "Since I have taken to Krsna consciousness and I am enjoying the ecstatic love for Krsna, whenever I think of sex with woman, I spit on it." This is the result
- After hearing of these pastimes, Lord Siva, who is carried by a bull, went to the place where Madhusudana, resides. Accompanied by his wife, Uma, and surrounded by his companions, the ghosts, Lord Siva went there to see the Lord's form as a woman
- After offering obeisances to Haridasa Thakura, the woman said, “I am the illusory energy of the Supreme Personality of Godhead. I came here to test you
- After saying this, Haridasa Thakura continued to chant the holy name of the Lord. Thus the woman sitting before him began to hear the chanting of the holy name
- After searching for Krsna here and there, the gopis became fatigued, and then they began to talk like madwomen. They could satisfy themselves only by imitating the different pastimes of Krsna
- After the period of brahmacarya, a man accepts a householder's life, and the woman is also taught by her parents to be a chaste wife
- All the sannyasis of Ramakrishna Mission, they eat meat, they drink, they have woman secretary, and everything
- Although Devahuti was the mother of Kapiladeva, she presented herself as a humble woman. It was not that she considered herself superior because she was His mother
- Although every man and woman is actually eager to enjoy life through sexual unity, the result is disunity and distress
- Although one is strictly prohibited from staying with a woman in a secluded place, Narada Muni gave shelter to Prahlada Maharaja's young mother, who rendered service to him with great devotion and faith
- Although Suniti was an instructor to Dhruva Maharaja, she could not go to the forest because she was a woman, nor could she execute austerities and penances as Dhruva Maharaja did. Still, Dhruva Maharaja was able to take his mother with him
- Although the woman appears to be the material and efficient cause of the birth of a child, originally the purusa, the male, is the cause of the child
- Although Urvasi had adversely explained the nature of woman, Maharaja Pururava was very much attached to her, and therefore she wanted to give the King some concession by agreeing to be his wife for one night at the end of each year
- An unchaste woman is very easily carried away by paramours, and it sometimes happens that her husband is violently killed by her paramours. If the yogi gives his mind a chance and does not restrain it...
- Another meaning of the word apratipurusa is "the personality who has no rival." Since Lord Siva could not be persuaded to give her permission, Sati took shelter of a woman's last weapon, weeping, which forces a husband to agree to the proposal of his wife
- Another prospect is that one Mr. Windisch and another woman Mrs. Barbara, they have become very much interested in Krishna Consciousness movement, and they have seen me while I was in Montreal
- Any person who has special qualifications becomes immediately very attractive to women
- Any person, whatsoever and whosoever he or she may be - even the fallen woman, the less intelligent laborer, the dull mercantile man, or even a man lower than all these - can attain the highest perfection of life by going back home, back to Godhead
- Any woman who has ever performed such an infamously sinful act (of poisoning a child) must atone for it, but no one now is doing that. Under the circumstances, the women responsible must suffer in this life and the next
- Any woman who seeks a material husband for her protection, or any man who desires to become the husband of a woman, is under illusion
- Anyone who seriously takes to Krsna consciousness - whether in the lowest species of life or a woman or of the less intelligent classes, such as the mercantile or laborer class - will go back home, back to Godhead, and reach the abode of Krsna
- Anyone who will take shelter in Me, whether a woman, or a merchant, or one born in a low family, can yet approach the supreme destination. How much greater then are the brahmanas, the righteous, the devotees, and saintly kings! BG 1972 Introduction
- As a man has got one family, the woman has got two families. Affection... A man has got affection for one family, but a woman has got affection for two families: father's family and husband's family
- As a woman Gandhari could have remained at home or at her father's house, but as a chaste and gentle lady she followed her husband (to the Himalayas) without consideration
- As a woman, as an ordinary wife, Devahuti became attached to Kardama Muni in order to satisfy her sense enjoyment and other material necessities, but actually she associated with a great personality
- As a woman, Kuntidevi had a relationship with two families. That was her attachment. Therefore she prayed to Krsna to cut off these relationships and free her. But after becoming free, what should she do? That is the question
- As a wooden doll that looks like a woman or as an animal made of grass and leaves cannot move or dance independently, but depends fully on the person who handles it, all of us dance according to the desire of the SC, the PG. No one is independent
- As is natural for a woman, she (Sati) wanted to dress equally to her other sisters and also be accompanied by her husband. She did not, of course, want to go alone
- As soon as he (Sambara) learned that Pradyumna had been born, he took the shape of a woman and kidnapped the baby from the maternity home less than ten days after his birth
- As soon as He heard the word "woman," the Lord became externally conscious and turned back
- As soon as one is attached to woman, either legal or illegal, his all qualification finished
- As soon as one woman comes before a man, he becomes agitated. Therefore woman's name is pramada
- As the father and mother are the friends and maintainers of their children, as the eyelid is the protector of the eye, as the husband is the maintainer and protector of a woman, so the king is the protector and giver of life to all his subjects
- Asvatthama may be respected by a good-natured woman, but that does not mean that he is as good as a genuine brahmana
- Asvatthama proved himself to be an unworthy son of Dronacarya or of a brahmana, and for this reason he was condemned by the greatest authority, Lord Sri Krsna, and yet a mild woman (Draupadi) could not withdraw her natural courtesy for a brahmana
- At first, Draupadi had tried to hold on to her sari. But what could she do? After all, she was a woman, and the Kurus were trying to strip her naked
- At that time, in that beautiful scene, a woman appeared in the courtyard. The beauty of her body was so bright that it tinged the entire place with a yellow hue
- At the present age, this human society, although they are coming from the Aryan family, very nice family, but due to association the only environment is there's woman and intoxication, meat-eating, and gambling
- At the time of dissolution the Lord sometimes appears as a small baby lying on a leaf of a banyan tree, floating on the devastating water. Devahuti suggests, "Your lying down within the abdomen of a common woman like me is not so astonishing
- Attraction for woman is the impetus for economic development, housing and many other things meant for living comfortably in this material world
B
- Because a brahmana depends on his disciples, when Sarmistha was heavily rebuked by Devayani she charged Devayani with belonging to a family of crowlike beggars. It is the nature of women to fight verbally at even a slight provocation
- Because I depended on him, the plunderers have deprived me of my two sons the lambs, and therefore I am now lost. My husband lies down at night in fear, exactly like a woman, although he appears to be a man during the day
- Because Lord Siva wanted to see Lord Visnu's form as a woman (Mohini-murti), Lord Visnu decided to impersonate a woman and show him a form that would immediately put him in an ocean of lusty desires
- Because of her nature, a woman can respond to even a slight offense from her husband by not only leaving him but even killing him if required. To say nothing of her husband, she can even kill her brother. That is a woman's nature
- Because She (Radharani) is a left-wing gopi, Her womanly anger is always awakening, but Krsna derives transcendental bliss from Her activities
- Because there is no first-class man to take charge of the woman, they are declaring independence. All the men are doing that. They keep girlfriend, make her pregnant, and go away
- Because woman is especially created by the Lord to give service to man. By accepting her service, a man is entrapped. If he is not intelligent enough to know that she is the gateway to hellish life, he may indulge in her association very liberally
- Before beginning the worship of Lord Visnu, the woman should hear the story of how the Maruts were born
- Being a most fallen soul, I was victimized by the illusory energy and have become like a dancing dog led around by a woman's hand. Now I shall give up all lusty desires and free myself from this illusion
- Being embraced by Lord Siva like a female elephant embraced by a male, the woman (Mohini-murti), whose hair was scattered, swirled like a snake
- Being thus bewildered (as if blinded by the dust of a whirlwind, the conditioned soul sees the beauty of the opposite sex), he is raised upon the lap of a woman, and at that time his good senses are overcome by the force of passion
- Brahmacarya means, strictly. Brahmacarya means that one should not look upon woman, 'Oh, here is a very beautiful girl'. That is also sex, subtle sex. And to talk, 'Fsh, fsh, fsh, fsh', that is also subtle sex. So these things are to be avoided
- Brhaspati said to Mamata, "You foolish woman, although this child was born from the wife of one man through the semen discharged by another, you should maintain him"
- But now how wonderful it is that this same man is chanting the names of Krsna with tears in his eyes, and as soon as he sees the face of a woman, he immediately becomes disgusted. From the indication of his face, I would think that now he hates sex life
- But what is the position of a woman who is left by her husband? She is entrusted to the son, and the son promises that he will deliver his mother from entanglement
- By executing regulative devotional service, one is elevated to the platform of an eternally perfect associate, such as a servant, friend, superior or beloved woman. Each of these is of four varieties
- By expressing her (Draupadi's) difficulties she began to cry before the Lord as only a woman would do in such a position
- By nature a woman wants to be a follower of a man; therefore if the man is good the woman can be trained for a good purpose
- By performing bhakti-yoga, or devotional service, a man can be raised to the platform of goodness. If a husband situated in the mode of goodness can control his wife, who is in passion and ignorance, the woman is benefited
- By the supreme desire of the Personality of Godhead, everything can be done. This was to be a test (Lord Visnu's form as a woman - Mohini-murti) of whether Lord Siva could remain unagitated
- By the woman's dress, one will understand who is she - whether she is living with her husband, whether she is widow, whether she is unmarried, or whether her husband is out of home, or whether she is prostitute. The culture is so nice, simply by the dress
C
- Caitanya Mahaprabhu, who was so strict that no woman could even come near Him to offer respects, actually said: ramya kacid upasana vraja-vadhu-vargena ya kalpita. - What could be more wonderful than that worship conceived by the gopis
- Canakya Pandita has advised "Never place your faith in a woman or a politician." Unless elevated to spiritual consciousness, everyone is conditioned and fallen, what to speak of women, who are less intelligent than men
- Canakya Pandita has advised, visvaso naiva kartavyah strisu raja-kulesu ca: "There are two persons one should not trust - a politician and a woman"
- Canakya Pandita, the great politician and moral instructor, said, visvaso naiva kartavyah strisu raja-kulesu ca: "Never put your faith in a woman or a politician"
- Conditional life means being under the control of a woman, and certainly the living entity is always at the mercy of a woman or a man
- Contact between man and woman is natural, but that also must be carried out under regulative principles so that social consecration may not be disturbed or unwanted worthless population be increased for the unrest of the world
- Contact between man and woman was known as uttama and adhama. Contact of a brahmana with a ksatriya woman is uttama, but the contact of a ksatriya with a brahmana woman is adhama and therefore condemned
D
- Devahuti is lamenting her position. As a woman, she had to love someone. Somehow or other, she came to love Kardama Muni, but without knowing of his spiritual advancement
- Devahuti said, "Your (God) body is the source of all the universe, and still You put Your body within the abdomen of a common woman like me. To me, that is most astonishing
- Devahuti said: My dear son, Kapila, after all, I am a woman. It is very difficult for me to understand the Absolute Truth because my intelligence is not very great
- Devahuti's position is a perfect woman. She got good father, she got good husband, and she got excellent son. So woman has got three stages in life. Man has got ten stages
- Devahuti, the mother of Kapila, instead of prolonging her prayers, summarized that Lord Kapila was none other than Visnu and that since she was a woman it was not possible for her to worship Him properly simply by prayer
- Do not eat anything brought or touched by a sudra nor anything seen by a woman in her menstrual period. Do not drink water by joining your palms
- Due to the entangling relationship between man and woman, there is a sense of illusion whereby one thinks, "This man is my husband," or "This woman is my wife." This is called hrdaya-granthi, the hard knot in the heart
- During the first stage of life, up to twenty-five years of age, a man may be trained as a brahmacari under the guidance of a bona fide spiritual master just to understand that woman is the real binding force in material existence
E
- Each woman was accompanied by her husband. Thus they looked so beautiful that Sati, Daksayani, was impelled to dress similarly and go to the sacrifice with her husband (Siva). That is the natural inclination of a woman
- Either man or woman, everyone is prakrti. The real purusa is Krsna. And there is a nice example. When Rupa Gosvami was there in Vrndavana in his bhajana, Mirabhai went to see him. And Rupa Gosvami's message was that he does not see any woman
- Enjoying the ceremony, they threw on one another liquid substances like water, oil, milk, butter and yogurt. Some even smeared these on each other's bodies. In this way, they enjoyed the occasion
- Even a ksatriya could not contact a woman of the brahmana caste
- Even if a woman does commit some sinful activity, no one should place his hand upon her. And what to speak of you, dear King, who are so merciful. You are a protector, and you are affectionate to the poor
- Even persons who are in this material existence can give up womanly attraction if they are attracted by the Supreme Brahman. Such was the case with Haridasa Thakura
- Even the demigods had come to offer prayers to Devaki, but she played the part of a poor, piteously afflicted woman because she wanted to save the daughter of Yasoda
- Even though a woman be made of wood or stone, she becomes attractive when decorated. One becomes sexually agitated even by touching the form. Therefore one should not trust his mind, which is so fickle
- Even though Bakasura's sister planned to kill Krsna when He was an infant by applying poison to her breast and offering it to Krsna to suck & thus die, still that heinous woman received salvation & was elevated to the same platform as Krsna's own mother
- Even to date, in a Hindu family a woman shows proper respect to the brahmana caste, however fallen and heinous a brahma-bandhu may be
- Every husband is certainly a great hero to his wife. In other words, if a woman loves a man, that man appears very beautiful and magnanimous. Unless one becomes beautiful in the eyes of another, one cannot dedicate his whole life to another
- Every living entity, being classified as energy, is supposed to be originally a woman, or one who is enjoyed
- Every man attached to a particular woman knows the particular characteristics of that woman during sex life. Thus Pururava understood during sexual intercourse that the Agnisthali girl was not Urvasi
- Every woman belongs to Krsna. How you can use Krsna's property? That is the disease, that we are trying to enjoy Krsna's property
- Every woman can qualify herself as much as Devahuti and then can also have God as her son. If the Supreme Personality of Godhead can appear as the son of Devahuti, He can also appear as the son of any other woman, provided that woman is qualified
- Every woman is expected to be as good and chaste as Devahuti or Bhavani. Today in Hindu society, unmarried girls are still taught to worship Lord Siva with the idea that they may get husbands like him
- Every woman wants a good husband, good home, good children, little ornaments, nice food. That is the ambition of every woman, but they are hopeless
- Every woman, every girl, has the aspiration for nice ornament, nice dress. But they don't get it. Therefore dissatisfied
- Everyone is attracted with the woman's body. In your country I have seen the advertisement: "bottomless," "topless..." That is the material attraction. Everyone is in this material world on account of attachment
- Everyone is under the control of the Supreme Personality of Godhead, exactly like dancing dolls controlled by a puppeteer or a woman controlled by her husband
- Everyone must have a woman, parakiya. This is sahajiya-vada
F
- Female psychology dictates that when a woman offers her heart to a man for the first time, it is very difficult for her to take it back
- First of all, training period as brahmacari. This brahmacari, he is taught. He is taught to address all women as - mother
- First of all, you decide whether you are female or male, then be one or the other. Then, you may enter our temple any time you like. But sometimes man and sometimes woman, that is not proper. Such awkward thing cannot be allowed
- Food prepared by an unclean, sinful man or woman, especially a prostitute, is extremely infectious. Ajamila ate such food, and therefore he was subject to be punished by Yamaraja
- For a chaste woman, service to the husband without duplicity is the best religious principle
- For a woman it is a great ambition to have a son of the same quality as a highly qualified husband. Since she (Devahuti) had the opportunity to have Kardama Muni as her husband, she also desired to have a child by bodily union
- For a woman of the brahmana, ksatriya or vaisya class to accept another husband in the presence of the husband she has married, or to file for divorce or accept a boyfriend or paramour, is unacceptable in the Vedic culture
- For a woman the first principle of religion is to be faithful to her husband. If, fortunately, the husband is a great personality, then the combination is perfect, and the lives of both the wife and the husband are at once fulfilled
- For a woman, both the husband and the father are equally worshipable
- For the time being just try to train up this nice older woman who is staying with you. Give her all facilities and instruction for understanding our Krsna consciousness way of life
- For you the attraction of social life and the consideration that someone is father, someone is mother and someone is sister, which are illusory relationships, is over; but because I am a poor woman, I am not so advanced in transcendental realization
- Formerly, brahmacaris would have to go from door to door to beg alms for the asrama, and they were trained from the very beginning to address every woman as mother
- From this verse (SB 3.31.41) it appears that a woman is also supposed to have been a man in his (her) previous life, and due to his attachment to his wife, he now has the body of a woman
G
- Gandhari, although a woman, is no less than Bhismadeva in character. They are both remarkable personalities in the Mahabharata
- Gauri means white woman, and Lord Siva's wife is called Gauri
- Generally a man should not have sexual relations with any woman other than his wife. According to Vedic principles, the wife of another man is considered one's mother, and sexual relations are strictly forbidden with one's mother, sister and daughter
- Generally a man's life is better than a woman's because a man usually has better facilities for understanding the spiritual science - CC Intro
- Generally a man’s life is better than a woman’s because a man usually has better facilities for understanding the spiritual science
- Generally, a brahmana, woman, child, old man or cow is never regarded as punishable. Thus the wife of the brahmana requested the King (Saudasa) to refrain from this sinful act - here in SB 9.9.30
- Generally, of course, one is not sexually attracted to his mother, sister or daughter, but if one allows himself to sit very close to such a woman, one may be attracted. This is a psychological fact
- Generally, separation between husband and wife is due to womanly behavior; divorce takes place due to womanly weakness. The best course for a woman is to abide by the orders of her husband. That makes family life very peaceful
- Ghost creates disturbance. He hasn't got gross body to enjoy. They're ghostly haunted; therefore a male ghost haunts over woman, woman ghost haunts over man
- Gopis address Krsna as follows: "Although our attitude towards You (Krsna) resembles loving affairs with a paramour, we cannot but wonder at how no woman can maintain her chastity upon hearing the vibration from Your flute"
- Gopis addressed Krsna as follows: "Not only women, but even stronghearted men are subject to falling down from their position at the sound of Your flute"
- Grham andha-kupam, if we discuss threadbare, it may be very unpalatable. But we have to discuss from sastra what is grha. Grha, it is . . . another word, it is called anganasrayam. Angana. Angana means woman; to live under the protection of wife
H
- Haridasa Thakura was always absorbed in thoughts of Krsna and the holy name of Krsna. Therefore the feminine poses the woman exhibited were just like crying in the forest
- Have you (Arjuna) contacted a woman of impeachable character, or have you not properly treated a deserving woman? Or have you been defeated on the way by someone who is inferior or equal to you?
- He (father of Dhruva) then took another woman as queen, and she became stepmother to the boy. She was very envious of him, and one day, as Dhruva was sitting on the father's knee, she insulted him
- He (Pradyumna) inquired from her (Mayavati), "How is it possible that first you were affectionate like a mother and now you are expressing the symptoms of a lusty woman? What is the reason for such a change"
- He (the conditioned soul) thus (raised upon the lap of a woman, his good senses are overcome by the force of passion) becomes almost blind with lusty desire and disobeys the rules and regulations governing sex life
- He is greatly qualified to entice all other girls, not only in Vrndavana or Mathura but all over the universe. His wonderfully enchanting smile is so attractive and the movements of His eyebrows are so beautiful that He can call for any woman
- He is neither demigod nor demon, neither human nor bird or beast. He is not woman, man, or neuter, nor is He an animal
- He may be an Indian or American, Hindu, Muslim or Christian, man, woman, brahmana, ksatriya, vaisya, sudra or whatever - in any case he is meant to do some sort of work, and that work is his occupational duty
- Here in this material world, we are falsely dressed with this material body and imitating Krsna, enjoyer, exactly like the woman dressed in male's dress wants to enjoy. That is not possible
- Here, in this verse (SB 9.9.32), the feelings inherent in this (vedic) culture are expressed by the wife of the brahmana. A woman without a husband is like a dead body
- His (Baby Pradyumna's) eyes were just like the petals of lotus flowers, and his arms were long, reaching down to his knees; any woman who happened to see him was captivated by his bodily beauty
- His (Maha-Visnu's) navel was very deep, and His abdomen was marked with three lines. His hips were broad and big, resembling those of a woman, and His thighs resembled the trunks of elephants
- His wife, Srimati Sacidevi, was a chaste woman highly devoted to her husband. Sacidevi's father's name was Nilambara, and his surname was Cakravarti
- How is it that he neglected his own daughter, who was the most exalted and chaste woman, a great soul, and who therefore deserved the most respectful treatment from her father
- How much devoted, beautiful. They are spiritual, they are not material. Their bodies are not material bodies. Krsna does not embrace a material woman
- How wonderful it is that these women have attained such perfection, while we, although brahmanas who have performed all the reformatory activities, cannot attain to this advanced stage
- However advanced one may be in restraining the senses, it is almost impossible for a man to keep himself controlled in the presence of a woman, even if she is his own daughter, mother or sister
- However great a woman may be, she must place herself before her husband in this way; that is to say, she must be ready to carry out her husband's orders and please him in all circumstances. Then her life will be successful
- Human beings even in the lower statuses of life (a merchant, a woman or a laborer) can attain the Supreme. One does not need highly developed intelligence. BG 1972 Introduction
- Human life is specifically meant for going back home, back to Godhead. That facility should be given to everyone, whether one be a sudra, a vaisya, a woman or a ksatriya. This is the purpose of the Krsna consciousness movement
- Husband is accepted as guru, pati-guru. In India, when a woman speaks of her husband, she says pati-guru, "my husband-master," pati-guru
I
- I always say, man is good, and woman is also good, but when they combine, then they become bad. Before there was so much difficulty, but now you are doing well and Yamuna dasi is also doing well, and I am very pleased with your work
- I am a woman. It is very difficult for me to understand the AT because my intelligence is not very great. But if You will kindly explain it to me, even though I am not very intelligent, I can understand it and thereby feel transcendental happiness
- If a brahmacari is taught from childhood, from boyhood, address all woman as "mother," he cannot see otherwise
- If a Brahmin has committed some fault or a woman has committed some fault or a child has committed some fault or a cow has transgressed the law, oh, there is no punishment for them. Daya. They should be shown always mercy. They require protection
- If a chaste woman's husband is fallen, it is recommended that she give up his association. Giving up the association of her husband does not mean, however, that a woman should marry again and thus indulge in prostitution
- If a man finds a woman who is from an inferior family but who has good qualities, he can accept such a brilliant wife, as advised by Sri Canakya Pandita
- If a man is rich, three things, four things will be at his command: wine, woman, gold and gambling. Yes. So therefore these are the places, I mean to say, allotted to Kali by Pariksit Maharaja
- If a man wants a woman and a woman wants a man, they should become united by marriage, live peacefully and advance in Krsna consciousness. That is our proposal. In this way all facilities are there in this movement
- If a woman dresses like a man and wants to act like man, that is artificial. That is not possible. Similarly, a living entity is not purusa; he is prakrti. But because he wanted to enjoy this material world, nature has given him a dress like a purusa
- If a woman is attached to a man other than her husband, she will appear very busy in carrying out her household affairs, but within her heart she is always relishing feelings of association with her paramour
- If a woman is attached to two men - her husband and her paramour - she cannot maintain her attachment for both. Her attachment will increase for her paramour
- If a woman is very much attached to her husband, at the time of death she will think of him, and in the next life she will be promoted to a man's body - CC Intro
- If a woman of a high caste marries a man of a lower caste, their union is called pratiloma. If a woman of a low caste, however, marries a man of a higher caste, their union is called anuloma
- If a woman thinks of her husband at the time of death, naturally she gets the body of a man in the next life
- If an unmarried girl observes this vrata, she will be able to get a very good husband. If a woman who is avira - who has no husband or son - executes this ritualistic ceremony, she can be promoted to the spiritual world
- If any wife wants to be happy with her husband, she must try to understand her husband's temperament and please him. This is victory for a woman
- If even a woman practices devotional service strictly, according to the rules and regulations, the statement by the Lord Himself that she can return to Godhead (te 'pi yanti param gatim) is not at all astonishing
- If he (the living entity) is absorbed in material thoughts and ignorant of spiritual life, and if he does not take shelter under the lotus feet of the SPG, Govinda, who solves all questions of birth and death, he will become a woman in the next life
- If He (The Lord) wants to be captivated by such womanly attraction, would He be attracted by any material woman? It is not possible
- If one associates with a sudra, a foolish person who is like a dancing dog in the hands of a woman, then he cannot make any progress
- If one is giving very important service, then even there is some faulty thing, excuse. Service is so important. So in the Western countries the woman can give very good service
- If one is not a soul surrendered to the Supreme Personality of Godhead, he is understood to be contaminated. Thus a chaste woman is advised not to agree to serve such a husband
- If one simply remains attached to a woman, that single contamination will be sufficient to prolong one's miserable material existence. Consequently, in Vedic civilization one is trained from the beginning to give up attachment for women
- If one thinks of his wife instead of Krsna at the time of death, he will certainly not return home, back to Godhead, but will be forced to accept the body of a woman and thus begin another chapter of material existence
- If she (a woman) has no grown-up sons she must go back to her father and live as a widow under his protection. It appears that Kamsa had no grown-up sons. Therefore, after his wives became widows they returned to the shelter of their father
- If she (a woman) is given independence and allowed to mingle unrestrictedly with men, she will be spoiled. A spoiled woman, being manipulated by paramours, might even kill her husband
- If she has a thin waist, a woman is considered very beautiful. All the daughters of Kardama Muni were of the same beautiful feature
- If somebody cuts my throat, I become so sorry or so aggrieved. Why shall I cut the throat of other animals? This is civilization. And not that go on killing animals like anything and hunt upon the woman, topless woman, make business
- If the brahmanas do not worship the king but instead go to the demigods, they are as polluted as unchaste women
- If the man's discharge is larger, then there is a male child; if the woman's discharge is larger, then there is a female child
- If you are actually serious to go back to home, back to Godhead, then be very, very, very cautious from these two things: possessing…, desire for possessions, woman and riches
- If you are some woman of this planet, you can, like the goddess of fortune, who, accompanied by Lord Visnu, increases the beauty of the Vaikuntha planets, also increase the beauty of this city by associating with me
- If you love Krsna, then why you are diverting your attention? You are worshiping Deity, you are thinking of loving some woman. That means I'm not yet convinced that by loving Krsna I'll be perfect
- Illicit sex is not possible with a chaste or aristocratic woman, but only with unchaste sudras. The more society allows prostitution and illicit sex, the more impetus it gives to cheaters, thieves, plunderers, drunkards and gamblers
- Immediately He ran to the river Ganges and jumped in to counteract the sinful activities of that woman. Lord Nityananda and Haridasa Thakura caught Him and raised Him from the river
- In a later age, this sati rite became an obnoxious criminal affair because the ceremony was forced upon even an unwilling woman
- In BG the PG says the following words: O son of Prtha, even those who are faithless and are of lower birth - including fallen women or professional prostitutes, ignorant manual laborers all shall attain perfection and reach the Kingdom of God
- In Bhagavad-gita it is said that any person, regardless of birth as sudra, woman, or merchant, can take shelter of the lotus feet of the Lord and by so doing can return to Godhead
- In childhood a woman must be under the protection of the parents, in youth she must be under the protection of the husband, and in old age she must be under the protection of the grown children
- In India, to the woman, in order to become very chaste and devoted to husband, they observe the ritualistic ceremony to worship Savitri-Satyavan
- In old age the progress of woman depends on the grown-up son. The ideal son, Kapila Muni, is assuring His father of the deliverance of His mother so that His father may go peacefully without anxiety for his good wife
- In old age, when the husband has taken sannyasa and left home, she remains the property of the sons. A woman is always dependent, either upon the father, husband or elderly sons. That will be exhibited in the life of Devahuti
- In Oriental civilization, when a woman goes out onto the street, she must be fully covered so that no man will recognize who she is. All these methods are to be accepted for purification
- In other words, she (Rukmini) displayed her real position as a woman. She was happy to get Krsna as her husband at the moment when her marriage to another was to be performed
- In plain words she (hunchback woman) proposed that Krsna come to her home and satisfy her lusty desires. Krsna, of course, felt a little bit embarrassed in front of His elder brother, Balarama, but He knew that the girl was simple and attracted
- In Sanskrit a woman's voice is called nari-svara because women generally sing and their singing is very attractive
- In that city (the material body) there are five gardens, nine gates, one protector, three apartments, six families, five stores, five material elements, and one woman who is lord of the house
- In the beginning a woman, childhood, she's trained up by the mother. Then as soon as she is married, formerly, child-marriage, so she's transferred to the care of mother-in-law. There she is trained up
- In the body of a man there is a greater opportunity to get out of the material clutches; there is less opportunity in the body of a woman
- In the city known as Kanyakubja there was a brahmana named Ajamila who married a prostitute maidservant and lost all his brahminical qualities because of the association of that low-class woman
- In the Hindu scriptures, therefore, woman's chastity and devotion to man is greatly emphasized
- In the history of India there is no woman leader
- In the Ilavrta-varsa, Lord Siva is the only male. There he lives with his wife, Bhavani, who is attended by many maidservants. If any other male enters that province, Bhavani curses him to become a woman
- In the kitchen of the demon was a maidservant whose name was Mayavati. This woman had formerly been the wife of Cupid, called Rati
- In the laws of the state, a woman, a child, a brahmin and cow has no fault. They have no . . . I mean to say, in the criminal court they are never prosecuted. That is the Hindu law
- In the Malabar state, members of the Bhattathari cult tried to captivate Krsnadasa by supplying a woman to seduce him, but although Sri Caitanya Mahaprabhu saved him from being harmed
- In the sastra, all the woman except one's wife should be addressed as - Mother
- In the spiritual world there is no sex intercourse. There is no sex life. Although there is man and woman, but there is no sex intercourse
- In the tract of land known as Ilavrta-varsa, the only male person is Lord Siva, the most powerful demigod. Goddess Durga does not like any man to enter that land. If any foolish man dares to do so, she immediately turns him into a woman
- In the Vedic age a man was sometimes called upon to beget sons in the womb of a lesser man's wife for the sake of better progeny. In such an instance, the woman is compared to an agricultural field
- In the Vedic civilization two things are very much stressed: to teach the man from childhood how to become expert in sad-acara, and woman trained up how to become chaste
- In the Vedic culture there is a system known as sati or saha-marana, in which a woman dies with her husband. According to this system, if the husband dies, the wife will voluntarily die by falling in the blazing funeral pyre of her husband
- In this age of Kali, abortion - killing of the child within the womb - has become very common, and sometimes a child is even killed after birth. If a woman performs such an abominable act, she gradually loses all her bodily luster
- In this age, so many girls are unmarried and falsely imagining themselves free, but their life is miserable. Here (in SB 9.9.32) is an instance in which a woman felt that without her husband she was nothing but a dead body
- In this verse (SB 4.25.39) the woman is advocating pravrtti-marga only and is discouraging the path of nivrtti-marga
- In this verse (SB 4.4.3) it is specifically mentioned that she wanted to leave such a great husband as Siva because of her womanly weakness. In other words, womanly weakness exists even in the relationship between husband and wife
- In this verse (SB 5.6.4) the word pumscali refers to a woman who is easily carried away by men. Such a woman is never to be trusted
- In this verse the words priya-yositam and apriyah are very significant. The word yosit means "woman," and priya means "dear" or "pleasing
- In this way he considered woman to be his ultimate life and soul. Becoming thus overwhelmed by the mode of ignorance, he could not understand the meaning of self-realization, of his self or of the Supreme Personality of Godhead
- In this way, as he chanted and chanted, the morning approached, and when the woman saw that it was morning, she got up and left
- Increasingly overwhelmed by illusion, King Puranjana, although advanced in consciousness, remained always lying down with his head on the pillow of his wife's arms. In this way he considered woman to be his ultimate life and soul
- Indra, the King of heaven, decided to arrest Prahlada mother because he thought that another demon, another Hiranyakasipu, was within her womb. The best course, he thought, was to kill the child when the child was born, then the woman could be released
- Instead of helping their followers to cross the ocean of nescience, such svamis and yogis fall prey to maya, represented by the fair sex, woman, and are thus devoured by the sharks in that ocean
- It (hearing about Krsna) is good for everyone - educated, noneducated, learned, fool, rich, poor, everyone. Man, woman, child, adult - everyone can take part and take benefit out of it
- It does not matter what one is, whether a brahmana, ksatriya, vaisya, sudra or a degraded woman. If one engages seriously in devotional service, working with body, mind and intelligence, he is sure to be successful in going back home, back to Godhead
- It is a man's duty to keep a woman under his control by satisfying her, giving her ornaments, nice food and clothes, and engaging her in religious activities
- It is a psychological fact that when a woman at the age of puberty meets a man and the man satisfies her sexually, she will love that man for the rest of her life, regardless who he is
- It is a woman's nature to want to decorate herself with ornaments and nice dresses and accompany her husband to social functions, meet friends and relatives, and enjoy life in that way
- It is considered abominable in society if a woman is unfaithful and goes searching for another man. Such habits will deter a woman from being elevated to the heavenly planets, and the results of such habits are very degrading
- It is not that woman cannot be acarya. Generally, they do not become. In very special case. But Jahnavi-devi was accepted as, but she did not declare
- It is recommended that a woman desiring to advance in Krsna consciousness peacefully live with a husband and that the couple should not separate under any condition
- It is said in the Vedic scriptures, atmaiva putro jayate: the husband's body is represented by the son. Strictly speaking, a woman is never widowed if she has a grown son
- It is said: A person who is very seriously engaged in cultivating devotional service with a view to crossing the ocean of nescience and who has completely abandoned all material activities should never see a sudra, a vaisya or a woman - CC Madhya 11.8
- It is specifically mentioned here that a woman's large hips are very attractive and they stimulate man's passion
- It is stated in Srimad-Bhagavatam (SB 9.19.17): "One should not remain in a secluded place with a woman, even one's mother, sister, or daughter"
- It is stated that a woman who has another lover besides her husband shows herself very attentive to her household duties, but is always thinking, "When shall my lover and I meet in the night?" This is an example
- It is still man's duty to become the husband and woman's duty to become the wife; so these propensities are there. But all this can be adjusted
- It is understood that the sexual appetite of a woman is nine times greater than that of a man
- It is very important for peaceful householder life that a woman follow the vow of her husband. Any disagreement with the husband's vow will disrupt family life
- It may be clearly said that the understanding of a woman is always inferior to the understanding of a man
- It requires great strength to resist a woman's attraction. It is difficult for old men, and what to speak of young
- It seems strange that Krsna, as the Supreme, should be attracted by anyone's love. A man searches after the love of a woman because he is imperfect - he lacks something - CC Intro
- It seems strange that Krsna, as the Supreme, should be attracted by anyone's love. We search after the love of a woman or a man because we are imperfect and lack something
J
- Just as a woman cannot beget children without uniting with a man, material nature cannot beget living entities without being in union with the Supreme Personality of Godhead
- Just as one is immediately frightened upon seeing a live serpent or even the form of a serpent, one endeavoring for self-realization should similarly fear a materialistic person and a woman. Indeed, he should not even glance at their bodily features
K
- Kama-haitukam means just like a man and woman mix together, then there is sex desire and there is a production of child. There is no question of controlling. It is timely interaction of different elements
- Kardama Muni became compassionate. "This woman who has come to me is a king's daughter," he thought, "but under my protection she is not receiving any comfort. So I shall give her some comfort." Thus he asked his wife, - What will make you comfortable
- Khana was a woman, very intelligent. Wife . . . I think she was wife of Varahamihira. He was very great astrologer, and she learned from her husband, and then she explained in common language. That is Khanara Vacana
- King Dusmanta said: O beautiful lotus-eyed woman (Sakuntala), who are you? Whose daughter are you? What purpose do you have in this solitary forest? Why are you staying here?
- King Puranjana had to accept the body of a woman in his next life due to his being overly absorbed in thoughts of his wife
- King Puranjana inquired from the household women: Kindly let me know the whereabouts of that beautiful woman who always saves me when I am drowning in the ocean of danger. By giving me good intelligence at every step, she always saves me
- King Puranjana represents the ordinary living entity, and the woman represents the ordinary living entity's intelligence. Combined, the living entity enjoys his material senses, and the intelligence supplies all paraphernalia for his enjoyment
- King Puranjana, the living entity, now passes the air of his life over his wife, a woman; therefore he has to accept the body of a woman in his next life
- King Pururava said: O most beautiful woman, you are welcome. Please sit here and tell me what I can do for you. You may enjoy with me as long as you desire. Let us pass our life happily in a sexual relationship
- King Pururava was greatly attached to Urvasi. Yet despite his faithfulness to her, she had left him. Now, considering that the King was wasting his rarely achieved human form of life, Urvasi frankly explained the nature of a woman
- King Uttanapada's feeling was understood by Suruci, and therefore with great pride she began to speak about the King's affection for her. This is the nature of woman
- King Yayati was completely aware of the duty of a ksatriya. When a ksatriya is approached by a woman, he cannot deny her. This is a religious principle
- Knowledge that pertains to designations does not endure. I am thinking that I am a man or a woman, an American or Indian, a Christian or Hindu - these are all designations pertaining to the body, and when the body is finished, they will also be finished
- Krishna is actually husband of every woman. There was no necessity of formal marriage. But still Krishna played like husband by asking them to become naked
- Krsna conscious grhasthas must be very careful of the sly fox woman. If the wife at home is obedient and follows her husband in Krsna consciousness, the home is welcome. Otherwise one should give up one's home and go to the forest
- Krsna continued, "Such a beautiful girl as you (hunchbacked woman) are the only means of solace for persons like Us, who are away from home and not married. Certainly, a suitable girlfriend like you can give Us relief from all kinds of mental agitation"
- Krsna once addressed Jarati thus: "My dear good woman, the skin of your face is now slackened, and so your face exactly resembles a monkey's. As such, the King of the monkeys, Balimukha, has selected you as his worthy wife"
- Krsna said, "And most importantly, a woman must take care of her children" In this way, Krsna explained the duty of a woman. He also stressed the point of serving the husband
- Krsna took the bright side. "This demoniac woman came to kill Me," He thought, "but somehow or other I have sucked her breast milk, so she is My mother." Thus Putana attained the position of Krsna's mother in the spiritual world
- Krsna was attracted to the hunchbacked woman not for her beauty but for her service; as soon as she rendered service, she immediately became the most beautiful woman
- Kubja was a hunchbacked woman who also wanted Krsna with a great ecstatic love. But her desire for Krsna was almost mundane, and so her love cannot be compared to the love of the gopis
- Kunti prays to Krsna, - I am a woman, and women are generally attached to their families, so kindly cut off my attachment so that I may be thoroughly attached to You. Without You, both families are zero
- Kunti was the daughter of the Vrsni family and the wife and mother of the Pandava family. Generally a woman has affection for both her father's family and husband's family
- Kuntidevi, by humble submissing that: You are meant for the paramahamsa, for the amalatmanam, for the muninam & who are engaged in bhakti-yoga. And what we are? We are simply woman. We are in the lower grade. How we can understand You? This is humbleness
L
- Like a he-goat, a man searches for sense gratification, wandering here and there, and a woman without the shelter of a man or husband is like a she-goat that has fallen into a well - SB 9.19.3
- Lord Balarama considered the history of Romaharsana: he was born in a suta family, or a mixed family, born of a brahmana woman and a ksatriya man
- Lord Brahma's being attracted by his daughter is the vivid example that no one is exempt from sexual attraction to woman
- Lord Siva was observing every part of the woman's body, and She (Mohini-murti) was also glancing at him with restless eyes. Thus Siva thought that She was also attracted to him, and now he wanted to touch Her
- Lord Siva was reluctant, but Sati, as a woman, the daughter of a king, wanted enjoyment. She wanted to go to her father's house, just as her other sisters might have done, and meet them and enjoy social life
- Lord Siva, his good sense taken away by the woman (Mohini-murti) because of lusty desires to enjoy with Her, became so mad for Her that even in the presence of Bhavani he did not hesitate to approach Her
- Lord Siva, his good sense taken away by the woman because of lusty desires to enjoy with Her, became so mad for Her that even in the presence of Bhavani he did not hesitate to approach Her
- Lord Visnu appeared as the incarnation Mohini, the most beautiful woman in the world, just to captivate the demons and save the nectar for the demigods
- Lord Visnu told Lord Siva, "I will show you My form as a woman (Mohini-murti), and if you become agitated by lusty desires, do not blame Me"
- Loving a woman
M
- Mahabharata especially was written for three classes of men. What are those? Stri, sudra, dvija-bandhu. Stri means woman, sudra means worker class, and dvija-bandhu means persons who have taken their birth in higher caste, but they're degraded
- Mahabharata is Pancama-veda, the fifth Veda. Stri-sudra-dvija-bandhunam trayi na sruti-gocara (SB 1.4.25). Woman and sudra and dvija-bandhu, they cannot understand Vedic language. It is difficult. For them Vyasadeva made Mahabharata
- Maitreya continued: After the departure of her parents, the chaste woman Devahuti, who could understand the desires of her husband, served him constantly with great love, as Bhavani, the wife of Lord Siva, serves her husband
- Man is attached to woman, and woman is attached to man. Not only in human society - in animal society also. That attachment is the basic principle of material life
- Man is meant for hard working, and woman is meant for homely comfort, love. So both of them, if they are situated in their respective duties under proper training, then this combination will help them to make progress in spiritual life
- Manu-samhita recommends that to keep a wife satisfied a husband should give her some ornaments because women are generally fond of home, ornaments, dresses, children, etc. In this way the woman is the center of all material enjoyment
- Marriage means taking complete charge of a woman and living peacefully without debauchery. At the present moment, however, debauchery is unrestricted. Society makes a law that one should not marry more than one wife. This is typical of a demoniac society
- Marriage means to take full responsibility of a woman. That is real marriage, Vedic marriage
- Material existence is experienced when one becomes attached to a woman and forgets his real identity as the eternal servant of Krsna. In this way, in one body after another, the living entity perpetually suffers the miseries of material existence
- Material nature has no power by herself. Her activity begins by the grace of the Lord. The example of a woman’s conception can help us understand this subject. The mother is passive, but the father puts his energy within the mother, & thus she conceives
- Materialistic men are called karmis, or fruitive laborers, and they are allowed regulated economic development or association of woman for sex indulgence
- Mira challenged that "I came to Vrndavana. I know that only Krsna is purusa here, and everyone is woman. So how does it mean that Rupa Gosvami's declined to see another woman?" So Rupa Gosvami agreed, "Yes, I am mistaken"
- Modern education has artificially devised a puffed up concept of womanly life, and therefore marriage is practically now an imagination in human society. Nor is the moral condition of woman very good now. BG 1972 purports
- Most importantly, a woman must take care of her children
- Mother earth took the shape of a cow. She was also a woman. Thus she appealed to the King (Prthu) as one who knows the principles of religion. Religious principles also dictate that one is not to be killed if he surrenders
- Mother Yasoda began to argue within herself, I am an insignificant woman with no connection with the demigods. Why should they take the trouble to put me into devamaya? That also is not possible
- My dear friend, when you enter such a body along with the woman of material desires, you become overly absorbed in sense enjoyment. Because of this, you have forgotten your spiritual life
- My dear friend, you are now My very same friend. Since you left Me, you have become more and more materialistic, and not seeing Me, you have been traveling in different forms throughout this material world, which was created by some woman
- My dear Lord Krsna, where is that woman within the three worlds who would not be captivated by the rhythms of the sweet songs coming from Your wonderful flute? Who would not fall down from the path of chastity in this way
N
- Narada Muni had described a woman who is a professional prostitute. The Haryasvas understood the identity of this woman
- Narada Muni said: O Indra, King of the demigods, this woman is certainly sinless. You should not drag her off in this merciless way. O greatly fortunate one, this chaste woman is the wife of another. You must immediately release her
- Nor does the manifestation of the Lord's pleasure potency have any connection with such (sex life) degraded things. Lord Caitanya was a strict sannyasi, so much so that He did not allow any woman to come near Him, not even to bow down and offer respects
- Not only is woman the gateway to hell for man, but man is also the gateway to hell for woman
- Not only is woman the gateway to hell for man, but man is also the gateway to hell for woman. It is a question of attachment
- Now Yamuna has taken a very nice path. She has also become sannyasini. Although there is no sannyasini for women, but she has voluntarily taken
O
- O beautiful lotus-eyed woman, who are you? Whose daughter are you? What purpose do you have in this solitary forest? Why are you staying here?
- O chaste and auspicious woman, when I left home for other places, were you in so much anxiety that you did not offer oblations of ghee into the fire?
- O haughty one, you will have two contemptuous sons born of your condemned womb. Unlucky woman, they will cause constant lamentation to all the three worlds
- O King, as the demigods and demons sat facing east in an arena fully decorated with flower garlands and lamps and fragrant with the smoke of incense, that woman, dressed in a most beautiful sari, Her ankle bells tinkling, entered the arena
- O King, Indra first fled to the sky, but there also he saw the woman of personified sin chasing him. This witch followed him wherever he went. At last he very quickly went to the northeast and entered the Manasa-sarovara Lake
- O King, since the demons had promised to accept whatever the woman did, whether just or unjust, now, to keep this promise, to show their equilibrium and to save themselves from fighting with a woman, they remained silent
- O thin-waisted woman, who are so beautiful in Your prestigious position, we therefore request You to favor us by settling our dispute
- O woman with beautiful raised breasts, I am your follower. You may take me wherever you like, and your friends may also follow me
- On another occasion, when Srimati Radharani thought that Krsna was involved with another woman, She addressed Her friend in this manner
- On hearing this statement from Pradyumna, the woman, Rati, replied, "My dear sir, you are the son of Lord Krsna. Before you were ten days old, you were stolen by the Sambara demon and later thrown into the water and swallowed by a fish"
- On the first day of the bright fortnight of the month of Agrahayana (November-December), following the instructions of her husband, a woman should begin this regulative devotional service with a vow of penance, for it can fulfill all one's desires
- On the other hand, the lusty desire of Kubja is described by learned scholars as being almost lusty desire. Kubja was a hunchback woman who also wanted Krsna with a great ecstatic love
- Once a woman selling fruit was calling, "O inhabitants of Vrajabhumi, if you want to purchase some fruits, come here!" Upon hearing this, Krsna immediately took some grains and went to barter as if He needed some fruits - SB 10.11.10
- One day when Sri Caitanya Mahaprabhu had finished His dancing, a woman, the wife of a brahmana, came there and caught hold of His lotus feet
- One has got wife and he is having illicit sex with other woman, that is, that is crime
- One has to be enlightened. As the sudra can be enlightened under good protection, similarly, a woman can also be enlightened
- One must have good discriminatory power to judge a thing on its merit. We should not follow the mild nature of a woman and thereby accept that which is not genuine
- One sastric injunction holds that a householder, a ksatriya or an administrative head should not refuse to accept a woman if she voluntarily requests to become a wife
- One should always remember that the genitals, sexual pleasure, the woman and the offspring are all related in the service of the Lord, and one who forgets this relationship in the service of the Supreme Lord becomes subjected to the threefold miseries
- One should be respectful also to the old men. According to Vedic knowledge, brahmana, old men, child, woman and cow, they have no fault. They are free
- One should not at any time associate with a coarse fool who is bereft of the knowledge of self-realization and who is no more than a toy animal in the hands of a woman
- One should not stay in a solitary place with a woman, even if she be his mother, sister or daughter, for the senses are so uncontrollably powerful that in the presence of a woman one may become agitated, even if he is very learned & advanced - SB 9.19.17
- One should refrain from sinful activities - illicit sex, meat-eating, gambling and intoxication. Out of these four items, illicit sex is very sinful. Every person must get married. Every woman especially must get married
- Only one who is especially qualified can be allowed to marry more than one husband. In this age of Kali, to find such an equipoised woman is very difficult
- Ordinary household affairs become miserable for him (anyone who drinks a small drop of krsna-katha), and without attachment he suddenly gives up everything. Although such renunciation is quite suitable, because I am a woman I am unable to adopt it
- Out of them (the two forms generated from Brahma's body), the one who had the male form became known as the Manu named Svayambhuva, and the woman became known as Satarupa, the queen of the great soul Manu
P
- Papa-yoni means below the vaisyas, the sudras, they are papa-yonis. Striyo vaisyas tatha sudras. So there is no impediment to approach Krsna because you are a sudra, or candala or woman or vaisya. No. Everyone can. That facility is there
- Para-dravyesu lostravat. And other's property? Just like garbage. Nobody goes, but I have seen. Nowadays garbage is also tackled. I have seen in Hong Kong, one woman is finding out something valuable from the garbage. This is Kali-yuga
- People should be trained up in such a way that in spite of woman you should not be agitated
- Prakrti, or material nature, is connected with both the Supreme Lord and the living entities, just as a woman is connected with her husband as a wife and with her children as a mother
- Prthu Maharaja argues, however, that if a citizen within the state - be he man, woman or eunuch - is not compassionate upon his fellow men, he or she may be killed by the king, and such killing is never to be considered actual killing
- Puranjana inquired from the woman about those eleven men and their wives and the snake. The woman gave a brief description of them
- Putana planned to kill Krsna. Krsna accepted the poisonous breasts of that demonic woman, and when He sucked the milk from her, He sucked out her life also. Nonetheless Putana was elevated to the same position as Krsna's own mother
R
- Radharani continued, "'A human being does not live more than a hundred years. You should also consider that the youthfulness of a woman, which is the only attraction for Krsna, remains for only a few days"'
- Radharani said, "My dear friend, as soon as I think of Krsna the cowherd boy attached to some other woman, I become stricken with fearfulness and the hairs on My body stand up. I must be very careful that Krsna will not see Me at such times"
- Rukmini continued, "A woman who has learned about You (Krsna) - that You are praised not only in this world but in the halls of the great demigods like Lord Brahma and Lord Siva - will not accept anyone besides You as her husband"
- Rukmini continued, "They (opposing princes) are always dishonored like dogs, they are miserly like cats. They have sold themselves like slaves to their wives. Any unfortunate woman who has never heard of Your glories may accept such a man as her husband"
- Rukmini continued, "What woman who has once heard of Your glories from authoritative sources and has somehow or other relished the nectarean fragrance of Your lotus feet would be foolish enough to agree to marry someone of this material world"
S
- Sannyasa means giving up the company of women, but if a sannyasi hears the voice of a woman and sees her beautiful face, he certainly becomes attracted and is sure to fall down. There have been many examples
- Sati might have heard all this many times from her husband, Lord Siva, but because she was a woman, yosit, she still hankered after the same material objects of affection. The word yosit means "one who is enjoyed
- SB 07.12.09 nanv agnih pramada nama... cited
- Seeing the woman's eagerness, Sri Caitanya Mahaprabhu said, "Lord Jagannatha has not bestowed so much eagerness upon Me"
- Sense object, what is that sense object? Just like I want to see some beautiful woman or beautiful man. I want to smell some nice flower or scent. The flower is the sense object, woman is the sense object. There are so many sense objects
- She (Devahuti) thinks herself, because woman, yosa, durbodham. So she is accepting her son as guru and very submissively, and she wants to understand the very difficult subject matter very easily by the grace of Kapiladeva
- She (Gandhari) covered her eyes and played the part of a blind woman. She decided that since her husband (Dhrtarastra) was blind, she must also act like a blind woman, otherwise she would be proud of her eyes, and her husband would be seen as inferior
- She (Gandhari) was the most beautiful girl of her time, and she was equally qualified by her womanly qualities, which endeared every member of the Kaurava court
- She (hunchback) proposed to Krsna, "My dear hero, I cannot leave You in this way. You must come to my place. I am already very much attracted to Your beauty, I must receive You well, since You are the best among males, You must also be very kind upon me"
- She (Kuntidevi) was so submissive that she prayed, Krsna, You are meant to be understood by the paramahamsas, the most advanced transcendentalists, but I am a woman, so how can I see You
- She (Mohini-murti) said to the sons of Kasyapa, - How is this? You were all born of a great rsi, yet you are putting your faith in a woman who is loitering here and there like a prostitute, unprotected by father or husband
- She (the woman) was so eager to see Lord Jagannatha, however, that she committed all these offenses obliviously. Sri Caitanya Mahaprabhu praised her eagerness; He regretted that Lord Jagannatha had not bestowed such great eagerness upon Him
- She (woman) may be just like daughter or granddaughter, but one would address, as a respect to the woman, as "Mother," "Mataji." This is Indian system
- She approaches Him very humbly saying, - My dear Kapila, You are the SPG, but I am a woman, and my intelligence is not very sharp. Nonetheless, I want to understand these sublime transcendental subjects from You. It is possible by Your mercy
- Since a woman's body is considerably more delicate than a man's, Queen Arci became very frail and thin, parikarsita. When one engages in austerities, his body generally becomes lean and thin
- Since every woman in this world wants her husband to be very influential, rich and powerful, Puranjana, to seduce the girl, introduced himself as such a personality
- Since I am in the renounced order, it is as dangerous for Me to meet a king as to meet a woman. To meet either would be just like drinking poison
- Since King Puranjana thought of his wife at the time of death, he attained the body of a woman in his next birth
- Since Krsna is the reservoir of all pleasure, He wanted to make all His companions joyous by cutting a joke with the hunchbacked woman
- Since Lord Siva is himself associated with women, he knows very well their defective nature, and he might not take very seriously Diti's unavoidable offense, which occurred due to her faulty nature
- Since Lord Siva was being harassed by the woman (Mohini-murti), it is to be understood that this was being done not by a woman but by Lord Visnu Himself
- Sivananda Sena replied, "You crazy woman! Why are you needlessly crying? Let my three sons die for all the inconvenience we have caused Nityananda Prabhu"
- Small children or big children, they will address, "Mother, give us some alms." So every woman will give, and they would bring it to guru. And that is guru's property. Not because he has begged this thing from somebody, it has become his property. No
- So far as possible, remain separate and talk almost nil. Brahmacari is advised not to go near a young woman anywhere. A brahmacari should always address every woman as mother. In your country it is a little difficult, but the principle is to avoid
- So far question of inferior, superior, that is your calculation. But we say that by nature, a woman and man is different
- So far your question as to whether it is more important to organize the women's book distribution or to work on College preaching, the book distribution is more important
- So much glorification of a woman by her husband indicates that he is henpecked or is talking lightly in joke
- So strongly do the senses adhere to the objects of their enjoyment that indeed a wooden statue of a woman attracts the mind of even a great saintly person
- So this is already explained in the purport that woman's nature is very mild, and man's nature very strong
- So-called householders keep themselves shackled in family life, and furthermore they want their children to be shackled in the same way. Playing the parts of playboys in the hands of women, they glide down to the darkest regions of material existence
- Sometimes it happens that a rejected well is covered by grass, and an unwary traveler who does not know of the existence of the well falls down, and his death is assured. Similarly, association with a woman begins when one accepts service from her
- Sometimes Krsna began to play by dressing Himself like a woman. Seeing this form, Uddhava said, "How wonderful it is that this woman is attracting my ecstatic love exactly as Lord Krsna does. I think she must be Krsna covered by the dress of a woman"
- Sometimes spiritual master is considered as mother. There are seven mothers. So real mother, adau mata... Guru-patni, the spiritual master's wife, she is also mother. Actually every woman is mother. That is moral instruction
- Sometimes the conditioned soul is attracted by illusion personified (his wife or girl friend) and becomes eager to be embraced by a woman. Thus he loses his intelligence as well as knowledge of life's goal
- Sometimes we enjoy subtle pleasure, thinking of sex life. That is called nari-sangame. Nari means woman, and sanga means union. So those who are practiced, so when there is actually no union, they think of union
- Sometimes we understand that I am happy, I am mad, I am a woman, I am a dog, I am a cat: these are the knowers. The knower is different from the field. BG 1972 purports
- Sometimes you think yourself a man, sometimes a chaste woman and sometimes a neutral eunuch. This is all because of the body, which is created by the illusory energy
- Sri Caitanya Mahaprabhu said to Govinda, "O adi-vasya (uncivilized man), do not forbid this woman to climb the Garuda-stambha. Let her see Lord Jagannatha to her satisfaction"
- Sri Caitanya Mahaprabhu said, "Although it is correct that the King is a great devotee, he is still to be considered a venomous snake. Similarly, even though a woman be made of wood, one becomes agitated simply by touching her form"
- Sri Caitanya Mahaprabhu was running very rapidly, and the girl was only a short distance away. Just then Govinda caught the Lord in his arms and cried, "It is a woman singing"
- Sri Caitanya Mahaprabhu, through His personal behavior, warns everyone to avoid meeting a materialistic person or a woman
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - He (Lord Caitanya) remained everlastingly predominated by Krsna and never accepted the part of the predominator by imitating conjugal love with an ordinary woman, as sahajiyas generally do
- Srimati Radharani continued, "He (Ramacandra) was so attracted by the beauty of Sita that He converted Surpanakha, the sister of Ravana, into an ugly woman by cutting off her nose and ears"
- Srimati Radharani continued, "Surpanakha proposed an intimate relationship with Him, and as a ksatriya He (Ramacandra) should have satisfied her. But He was so henpecked that He could not forget Sita-devi and converted Surpanakha into an ugly woman"
- Srimati Radharani is sometimes making Her bed in the groves of the forest, sometimes rebuking a bluish cloud, and sometimes wandering about in the dense darkness of the forest. Thus She has become like a crazy woman
- Sripada Sankaracarya has warned the transcendentalists that one who is after transcendental realization should not be attracted by the raised breasts of a woman because they are nothing but an interaction of fat and blood within the body
- Still in Hindu society, every woman is addressed by an unknown man, "mother." It doesn't matter if a person is unknown. He can speak with another woman, addressing her first, "mother," mataji. Then nobody will be offended. This is the etiquette
- Stri means woman, and the root meaning of stri means "which expands." As soon as you have got wife, you expand yourself
- Stri, women, and vaisya and sudra, they're also considered not very in higher position. But Krsna says all of them, if they take to real path of devotional service under the direction of spiritual master, then that is sadhana-bhakti
- Striyah sudras tatha vaisyah. A woman is meant for being protected. So long she is not young, she is under the protection of the father. And as soon as she is young, she is given in charge, in charity. Kanya-dana. Dana means charity
- Studying the whole scheme of disassociation from women, it appears that a woman is a stumbling block for self-realization, and the Lord appeared as Narayana to teach the principle of womanly disassociation with a vow in life
- Suddenly, a woman from Orissa, unable to see Lord Jagannatha because of the crowd, climbed the column of Garuda, placing her foot on Sri Caitanya Mahaprabhu's shoulder
- Suniti, however, being a woman, and specifically his mother, could not become Dhruva Maharaja's diksa-guru. Still, he was not less obliged to Suniti
- Suniti, the mother of Dhruva, was a farseeing woman, and therefore she advised her son to worship the Supreme Lord and no one else
- Superficially it appears that the woman is the enjoyed and the man is the enjoyer, but internally everyone is an enjoyer. Consequently everything in this material world is called maya
- Suppose a woman, if she dresses like a man, does it mean that she has become a man? No. Or a man dresses like a woman, does it mean that he has become woman? Simply by outward dress? No
- Supreme Absolute Truth is a purusa. Purusa means enjoyer, man. Man is supposed to be the enjoyer. He's not woman. Woman is supposed to be enjoyed. Therefore this very word is used: purusa. And purana, the oldest man
T
- Taking Narada Muni to be an ordinary man, the daughter of Time confronted him with her lusty desire. It requires great strength to resist a woman's attraction. It is difficult for old men, and what to speak of young
- The body of a man should not be misused through forming an attachment to women and thus becoming too entangled in material enjoyment, which will result in getting the body of a woman in the next life
- The brahmacari is then (after understanding the values of life along with taking specific training for a livelihood) allowed to go home and enter householder life and get married to a suitable woman
- The change of the bodily construction of a worm into that of a butterfly and, in modern medical science, the conversion of a man's body into that of a woman (or vice versa) are more or less dependent on psychological changes
- The chastity of women is specifically stressed herein by the Supreme Personality of Godhead. Therefore this principle should be followed by any serious woman who wants to be elevated to a higher status of life
- The child cries, but when the woman who is the child's mother comes and picks him up, at once he is pacified. He has no language to express all this, but his relationship with his mother is a law of nature
- The child then became very angry and demanded that his mother immediately tell the truth. "You unchaste woman," he said, "what is the use of your unnecessary shame? Why do you not admit your fault? Immediately tell me about your faulty behavior"
- The consciousness of each woman within the three worlds is certainly like a high hill, but the sweetness of Krsna's beauty is like an ocean. Even a drop of water from that ocean can flood the entire world and submerge all the high hills of consciousness
- The crows take pleasure in a place where garbage is thrown out, just as the passionate fruitive workers take pleasure in wine and woman and places for gross sense pleasure
- The demigods began beating drums and kettledrums, and upon hearing them the angelic women began to dance, while the chiefs of the Gandharvas sang sweetly
- The demons inquired from the wonderfully beautiful girl (Mohini-murti), "To whom do You belong?" A woman is supposed to belong to her father before her marriage, to her husband after her marriage, and to her grown sons in her old age
- The demons observed beautiful gestures in the woman's every step. Here (in SB 3.20.36) they praise her full-grown breasts, her scattered hair and her movements in stepping forward and backward while playing with the ball
- The description of a woman's features by Kasyapa Muni is very instructive
- The desires for lording it over the material world, under the intoxication of a false sense of lordship, specifically begin just after the man's unification with a woman
- The dog is crying, is crying at night because he has lost that woman. Is it not? Just see, even in the dog, what to speak of human being. So this is material life, to be affectionate unnecessarily
- The etiquette is to address every woman, "Ma." Ma, mother. That is the etiquette
- The etiquette is to address every woman, never mind whether she is young or old, as "Mother." This is brahmacari
- The five kinds of fire are conceived of as the heavenly planets, clouds, the earth, man and woman, and the five kinds of sacrificial offerings are faith, the enjoyer on the moon, rain, grains and semen
- The fruit vendor, although a woman belonging to the poor aborigine class, dealt with Krsna with great affection, saying - Krsna, You have come to me to take some fruit in exchange for grains. All the grains have fallen, but still take whatever You like
- The fruitive worker aspires after a big fortune in the matter of wealth, woman and worldly adoration, but those who are fixed in perfect reality are not at all interested in such false things. For them it is all a waste of time
- The goddess of fortune, although by nature always restless and moving, could not quit the Lord's feet. So what woman can be detached from those feet, having once taken shelter of them?
- The gopis are predominated expansions of the internal potency, and therefore the Lord's participation in the rasa-lila dance is never to be considered like the mundane relationship of man and woman
- The gopis said, "If You (Krsna) accuse us, however, of encouraging prostitution, then we can only ask, Where is that woman within these three worlds who is not captivated by Your beauty and the rhythmic songs vibrated by Your transcendental flute?"
- The gopis said, "Since You (Krsna) are the Supreme Personality of Godhead and like to enjoy the parakiya-rasa and are famous as a transcendental woman hunter, we have come to satisfy Your transcendental desires"
- The gopis said, "There is no woman within these three worlds who cannot but deviate from her path of chastity once she is attracted to You (Krsna), because Your beauty is so sublime"
- The great saint Sankaracarya has described the breasts of women, especially young women, as nothing but a combination of muscles and blood
- The higher-caste men, namely the brahmanas and ksatriyas, could accept a woman of the vaisya or the sudra community, but a man from the lower castes could not contact a woman of the higher caste
- The husband is considered very magnanimous because he gives as many children to the wife as she likes. Every woman is fond of children; therefore any husband who can please his wife by sex and give her children is considered very magnanimous
- The husband is the protector of a woman during her youthful life, whereas the father is her protector during her childhood. Thus both are worshipable, but especially the father because he is the giver of the body
- The infatuation and bondage which accrue to a man from attachment to any other object is not as complete as that resulting from attachment to a woman or to the fellowship of men who are fond of women
- The living entity comes down into this material world for sense gratification, and his intelligence, represented by the woman, gives him the proper direction by which he can satisfy his senses to their best capacity
- The Lord (Caitanya) told him (Junior Haridasa), "You are living with Me in the renounced order, and yet you are looking at a woman with lust" - CC Intro
- The love of a woman, that potency and pleasure, is absent in man, and therefore a man wants a woman. But this is not the case with Krsna, who is full in Himself
- The love of a woman, that potency and pleasure, is absent in man, and therefore a man wants a woman. But this is not the case with Krsna, who is full in Himself - CC Intro
- The love of the woman at home and the talk of the children make one a secure prisoner, and thus he cannot leave his home
- The madness of Srimati Radharani was explained to Krsna by Uddhava, who said - Srimati Radharani is sometimes wandering about in the dense darkness of the forest. Thus She has become like a crazy woman
- The man in the renounced order of life has no wife and may be driven by sex desire to seek another woman or another's wife and thus go to hell
- The man is a politician and according to Chanakya, a politician & a woman are never to be trusted
- The Manu-samhita recommends that to keep a wife satisfied a husband should give her some ornaments because women are generally fond of home, ornaments, dresses, children, etc. In this way the woman is the center of all material enjoyment
- The material means sex desire. That's all. The woman is hunting after man, and the man is hunting after woman. Either in human society or bird society or beast society or dog society or cat society, the principle is sex
- The mode of passion is characterized by the attraction between man and woman. Woman has attraction for man, and man has attraction for woman. This is called the mode of passion. BG 1972 purports
- The natural instinct of a woman is to enjoy the material world. She induces her husband to enjoy this world by satisfying his tongue, belly and genitals, which are called jihva, udara and upastha
- The nature of a woman, as personally described by Urvasi, is to establish false friendship with someone and then seek new male companions, one after another, even if this means giving up the company of a sincere well-wisher
- The ocean is supposed to be the husband of the river and therefore is supposed to support her. Unless a woman is supported by her husband with the necessities of life, she also becomes as dry as a dry river
- The planet earth is actually a woman in her constitutional form, and as such she needs to be protected by the king
- The poor woman, the brahmana's wife, said to the King: O hero, you are not actually a man-eater; rather, you are among the descendants of Maharaja Iksvaku. Indeed, you are a great fighter, the husband of Madayanti
- The reddish kunkuma powder put on the breasts of women was spotted here and there on the garland, indicating that Usa had embraced him (Aniruddha)
- The relationship between husband and wife in any society, whether higher or lower than human society, is nothing but the same relationship between he-goat and she-goat, for the material relationship between man and woman is one of sex
- The same principle holds for a woman also; if she enjoys sex with a man other than her husband, the act is tantamount to having sexual relations with her father or son
- The sexual urge is so strong that sometimes a man indulges in sexual relations with a cow, or a woman indulges in sexual relations with a dog. Such men and women are put into the hell known as Vajrakantaka-salmali
- The shock she suffered because of the wholesale killing of her one hundred sons and her grandsons also was certainly too much for a woman. But she suffered all this just like an ascetic
- The standard of beauty of a woman is said to be sumadhyama, when the middle portion of the body is slender
- The story is told that at one time a man, very much attracted to a beautiful woman, wooed the woman in such a way that she devised a plan to show him the ingredients of her beauty
- The Supreme Personality of Godhead, in the form of Mohini, told the demons: O sons of Kasyapa Muni, I am only a prostitute. How is it that you have so much faith in Me? A learned person never puts his faith in a woman
- The system is when the woman is at the care of father she does not cover. But when she is under the care of husband she must cover
- The various symptoms manifested in a woman's face, eyes and the other parts of her body and the way she moves, stands or sits when she meets her beloved are called vilasa
- The varnasrama religion's principles were so designed that the good population would prevail in society for the general spiritual progress of state and community. Such population depends on the chastity and faithfulness of its womanhood. BG 1972 purports
- The Vedic civilization is, "All right, you are not satisfied one woman? Don't pollute the innocent girls or in the home, go to the prostitute." Still, in big, big cities, there is a quarter, prostitute quarter, still. They are professional prostitutes
- The whole world is in the clutches of maya, being controlled by woman. Not only is one controlled by the woman who is one's wife, but one is also controlled by so many sex literatures. That is the cause of one's being entangled in the material world
- The whole world is moving under the spell of womanly attraction, and as soon as a man becomes united with a woman, he at once becomes a victim of material bondage under a tight knot
- The wife of a brahmana is mother. Actually every woman is mother. That is moral instruction. Matrvat para-daresu. Anyone, any woman who is not your wife . . . except your wife, everyone, every woman is to be considered as mother. This is education
- The wife of King Puranjana was lying on the ground because she was neglected by her husband. Actually the woman must always be protected by her husband. We always speak of the goddess of fortune as being placed on the chest of Narayana
- The woman continued: According to authorities, the householder life is pleasing not only to oneself but to all the forefathers, demigods, great sages, saintly persons and everyone else. A householder life is thus beneficial
- The woman is the object of sexual pleasure, and both the sense perception of sexual pleasure and the woman are controlled by the Prajapati, who is under the control of the Lord's genitals
- The woman made a date to see him, and before seeing him she took a purgative, and that whole day and night she simply passed stool, and she preserved that stool in a pot. The next night, when the man came to see her, she appeared very ugly and emaciated
- The woman must remain at home. She has only three stages of life: dependency on the father in childhood, dependency on the husband in youth and, in old age, dependency on the grown-up son, such as Kapila
- The woman replied to Krsna, "My dear Syamasundara, dear beautiful dark boy, You may know that I am engaged as a maidservant of Kamsa. I am supplying him pulp of sandalwood daily"
- The woman treats the unknown man as son, and the unknown man treats the unknown woman as mother. This is Vedic civilization
- The woman was protected on all sides by a five-hooded snake. She was very beautiful and young, and she appeared very anxious to find a suitable husband
- The woman was so eager to see Lord Jagannatha that she forgot she was offending the feet of a Vaisnava by climbing the column of Garuda
- The woman who engages in the service of her husband, following strictly in the footsteps of the goddess of fortune, surely returns home, back to Godhead, with her devotee husband, and lives very happily in the Vaikuntha planets
- The woman who is presenting somebody as your father, she might be misleading you. That is a different thing. But you have no other process to understand your father except your mother
- The woman's (Mohini-murti's) face was decorated by broad, beautiful, restless eyes, which moved as the ball bounced here and there from Her hand
- The woman's name is kamini. Kamini...Kama means lust. So they invoke one's lust. Therefore by nature, women are beautiful, they dress themselves beautifully. This is nature, to invoke the lusty desire of man
- The woman's nose, teeth and forehead were all very beautiful. Her ears were equally very beautiful and were bedecked with dazzling earrings
- The woman, as the material cause, supplies the body of the soul, and as the efficient cause she gives birth to the child
- The woman, created by the Lord, is the representation of maya, and one who associates with such maya by accepting services must certainly know that this is the way of death, just like a blind well covered with grass
- The woman, Rati, replied, "Since you (Pradyumna) were stolen by Sambara, your mother, Rukmini-devi, has been in a very grievous condition, like a kurari bird who has lost her babies"
- The woman, who represents intelligence, was searching after a husband. This indicates that intelligence cannot act without consciousness. A beautiful woman is useless unless protected by the proper husband
- The women who come here to take water saw you, and they supplied Me with this milk and sent Me to you
- The words bhartur vrata-dharma-nisthaya indicate that a woman's duty, or religious principle, is to serve her husband in all conditions
- The words strinam asatinam indicate that womanly love is just to agitate the mind of man. Actually, in the material world there is no love. Both the woman and the man are interested in their sense gratification
- The yogis should not have illicit connection with their disciples. Do they believe God is...? It is simply business for earning money and getting woman. They have no other... Valueless
- There are many examples of a woman whose husband, being dependent on the result of his own fruitive actions, cannot maintain his wife, her children, her wealth or her duration of life. Therefore, factually the only real husband of all women is Krsna
- There are so many examples of contacts with woman, but in all cases the contacts were not abominable nor were the results of such contacts bad
- There are so many literatures, they place Radharani as ordinary baladar(?) woman because they do not understand. So therefore Sanatana Gosvami has forbidden strictly, - Don't hear from the professional men who are not situated in the Vaisnava behavior
- There are two kinds of brahmacari. One who is leading complete celibacy, complete free from sex life, he is called brahmacari. Another brahmacari grhastha-brahmacari. He has got his wife, but he has no other understanding with any other woman
- There is also another common saying, vandhya ki bujhibe prasava-vedana: "A woman who has not given birth to a child cannot understand the pain of childbirth."
- There is no difference of taste, so why you are after a woman by paying this one hundred thousands of jewels? - This story is very instructive, and it is mentioned in the Srimad-Bhagavatam
- There is no question of independence. The woman must be given protection in childhood by the father unless she is married, and in youthhood by the husband, and in old age by grown-up sons. This is Vedic civilization
- There is no, I mean to say "barricade" to enlighten woman. Everyone can be enlightened. Everyone has got the light. But ordinarily the sudra and the vaisyas, they are not to be considered very intelligent
- Thereafter Sati left her husband, Lord Siva, who had given her half his body due to affection. Breathing very heavily because of anger and bereavement, she went to the house of her father. This less intelligent act was due to her being a weak woman
- These symptoms (the nature of woman) are visible even in such an elevated society as the family of Svayambhuva Manu. Therefore it is concluded that the feminine nature of woman is present everywhere
- They (the demons) conclude that as a child is simply the result of sexual intercourse between man and woman, this world is born without any soul. BG 1972 purports
- They are thinking that having such nice house, nice motorcar, nice road, nice machine, nice dress, nice woman, they will be happy. This is advancement of civilization
- They call all woman, "Mother." "Mother, give me some alms." And they come back to guru's place. Everything belongs to guru. This brahmacari life. This is tapasya
- They have been put in one group: woman, vaisya and sudra, because they are not very intelligent. They can be molded by another intelligent man to the proper channel; therefore they require guidance
- They have been put in one group: woman, vaisya and sudra. Because they are not very intelligent. They can be molded by another intelligent man to the proper channel. Therefore they require guidance. They require guidance
- This (to be rewarded by her husband) is not to be expected by a woman who is the wife of an ordinary person
- This (transcending all Vedic injunctions) was possible for the gopis because they saw Krsna face to face. This is not possible for any women in the conditioned state
- This chapter (the ninth chapter of the ninth canto of Srimad-Bhagavatam) describes how Sudyumna became a woman and how the dynasty of Vaivasvata Manu was amalgamated with the Soma-vamsa, the dynasty coming from the moon
- This chaste woman and this sad-acara, brahmana - ideal is brahmana - if they combine then there will be peace, there will be progress, there will be peace in the society, peace in the family
- This entering of a chaste lady into the fire of her dead husband is called the sati rite, and the action is considered to be most perfect for a woman
- This is another side of a woman's psychology, "Please let me know what the vow is and how I have to follow it. I promise that I shall do the needful and not break the vow"
- This is another side of a woman's psychology. Even though a woman is very fond of fulfilling her own plans, when someone instructs her, especially her husband, she innocently follows, and thus she can be trained for better purposes
- This is fact psychologically, that brain substance in man is greater than the brain substance in woman. In the Bhagavad-gita also, striyo vaisyas tatha sudrah (BG 9.32). But in spiritual understanding there is no such discrimination
- This is shown vividly by the life of Devayani - a woman must take shelter of her father, and then the father must give the daughter in charity to a suitable man, or a suitable man should help the woman by placing her under the care of a husband
- This is the nature of woman. If a woman understands that her husband regards her as a favorite and is especially affectionate to her, she takes undue advantage
- This kama is manifested in different ways. The actually the central point is kama. So that when that kama is fulfilled because a man is searching after woman and woman is searching after man, when they unite, then the kama becomes hard knot, very tightly
- This material life means sex life. So a man is searching after woman, and woman is searching after man. This is material bondage. This is natural not only human society-in dog society
- This service is very difficult for the envious to perform, especially for a woman whose intentions are wicked, who lives only to gratify her bodily demands, and who indulges in duplicity
- This Twenty-ninth Chapter describes that by too much attachment for women one becomes a woman in the next life
- This Vedic truth that woman has no independence, she is always under the protection, either under the protection of the father or under the protection of the husband or under the protection of the grown-up sons. That is position
- This woman (Diti), my wife, has adopted a means that follows her nature, and therefore she is not to be blamed. But I (Kasyapa Muni) am a man. Therefore, all condemnation upon me!
- This woman (Mayavati) was surprised to see how such a nice baby (Pradyumna) could remain within the belly of a fish, and the situation perplexed her
- This woman (Mohini-murti), who had large, high hips, was a woman of yogamaya presented by the Supreme Personality of Godhead. She released Herself somehow or other from the fond embrace of Lord Siva's arms and ran away
- This woman was engaged for cooking rice and dhal in the kitchen, but when she got this nice baby and understood that he was Cupid, her own husband, she naturally took charge of him and with great affection began to bathe him regularly
- This woman, my wife, has adopted a means that follows her nature, and therefore she is not to be blamed. But I am a man. Therefore, all condemnation upon me! I am not at all conversant with what is good for me, since I could not control my senses
- Those who are just like playthings in the hands of a woman (yosit-krida-mrgesu) cannot make any advancement in spiritual realization
- To be either a woman or a man only involves one's bodily dress. The soul in nature is actually the marginal energy of the Supreme Lord
- To have unrestricted sex life, the karmis work very hard. They have concluded that the best course is to have sex with any woman and simply pay the price for her, as though she were a mercantile commodity
- To increase population, Brahma created woman from the better half of man's body
- To increase population, he then created woman from the better half of man's body, for woman's behavior carries away a man's mind
- To show the example, Lord Ramacandra, because Sita was kidnapped, Sita was insulted, or Ramacandra was insulted, the retaliation was Lord Ramacandra killed not only Ravana but the whole dynasty, finished. Only for one woman
- Too much intermingling of woman means the path of hell. Therefore the restriction is that only the married couple can freely mix, not others. Mahat-sevam dvar - SB 5.5.2
U
- Uddhava said to Krsna, O Murari, at home Srimati Radharani laughs unnecessarily and, like a madwoman, inquires about You from every entity without distinction, even from the stones. She rolls on the ground, unable to bear the agony of Your absence
- Unaware of who was singing, He (Lord Caitanya) ran toward her through thorny bushes, but when Govinda informed the Lord that it was a woman singing, He immediately stopped
- Until one is self-realized, fully independent of the illusory conception of the material body, the duality of man and woman must undoubtedly continue, but when one is actually self-realized this distinction ceases
- Upon Kamsa's death, his two wives became widows. According to Vedic civilization, a woman is never independent
- Urvasi said to King Pururava: You should not be controlled by your senses. Rather, you should know that the heart of a woman is like that of a fox. There is no use making friendship with women
V
- Vaidarbhi - The woman who was formerly a man but took birth as a woman in his next life because of too much attachment to woman
- Vanaprastha to be trained to live alone without the association of woman
- Various bodies are developed with the material ingredients because of different types of sinful activities. King Puranjana assumed the body of a woman, Vaidarbhi, as a result of his sinful activities
- Vasudeva wanted to impress upon Kamsa that if he committed this sinful act of killing a woman, in his next life he would certainly get a material body still more conditioned to the sufferings of material existence. Thus advised Kamsa not to commit sin
- Vedic civilization recommends that a woman stay under the protection of a man. During childhood she should be cared for by her father, in youth by her husband, and in old age by a grown son. In any stage of life, a woman should not have independence
- Vedic language cannot be understood by the less intelligent class of men, who are known as woman, sudra and dvija-bandhu
W
- We all seek some dear friend - everyone searches in this way. A man searches for dear friendship with a woman, and a woman searches for dear friendship with a man. Or else a man searches out a man, and a woman searches out a woman
- We are even more respectable because we are in the dynasty of Bhrgu. Yet although this woman's father, being among the demons, is our disciple, she has put on my dress, exactly like a sudra taking charge of Vedic knowledge
- We artificially exhibit our propensity to enjoy this material world. So purusa means the enjoyer. Therefore sometimes we are called purusa. Here the living entities as a whole is called purusa. Even the woman, she is also purusa. Because the same spirit
- We do not encourage more than one wife, but provided the man is highly responsible and conscientious and the woman agrees then we have no objection
- We see that woman cannot work so hard as a man, and women can do work that a man cannot do, so where is there equality?
- What is this world, material world? The material means sex desire. That's all. The woman is hunting after man, and the man is hunting after woman
- What wise man would not welcome her (Devahuti), the very ornament of womanhood, the beloved daughter of Svayambhuva Manu and sister of Uttanapada?
- When a child cries, what does he long for? His mother. But he has no language to express this. By nature he has his body, born of his mother's body, so there is an intimate relationship with the mother's body. The child won't like any other woman
- When a child, a woman must be strictly controlled by her father. When she is young, she must be strictly controlled by her husband, and when she is old, she must be controlled by her elderly sons
- When a husbandless woman is attacked by an aggressive man, she takes his action to be mercy
- When a lusty husband comes before his wife, the wife takes advantage of his aggressive activities and enjoys life. Generally when a woman is attacked by a man - whether her husband or some other man - she enjoys the attack, being too lusty
- When a male is united with a female of a lower caste, the offspring is called anuloma; but when a male unites with a woman of a higher caste, the offspring is called pratiloma
- When a man and woman exchange feelings of lust, both of them are victimized, and thus they are bound to this material world in various ways
- When a man comes at home, he sees that everything is nicely decorated, my wife is well-dressed and foodstuff is nicely prepared, he becomes encouraged. He can work more nicely. Therefore woman is the energy. The woman gives the energy and he can work
- When a man looks upon a woman with lusty desires, he is captivated by her face, her breasts and her waist
- When a man looks upon a woman with lusty desires, he is captivated by her face, her breasts and her waist, for a woman first attracts a man to fulfill his sexual desires by the beautiful features of her face, by the slope of her breasts and by her waist
- When a man remains in a solitary place with a woman, his sexual desires undoubtedly increase
- When a man thinks of women and money, he lies down and rests on the arms of his beloved woman or wife. In this way he overindulges in sex life and thus becomes unfit for self-realization
- When a woman is decorated nicely, her husband becomes more cheerful
- When a woman is kissed by her husband, her face becomes more beautiful. In Vaikuntha also, although the goddess of fortune is naturally as beautiful as can be imagined, she nevertheless awaits the kissing of the Lord to make her face more beautiful
- When a woman is neglected and disappointed, out of egoistic pride she gives up her ornaments and morosely sits down on the ground, marking lines on it with her nails
- When a woman is separated from the man she loves or a man is separated from his beloved woman, neither of them can live. It is a fact that they live only for each other, for if one dies and the other hears of it, he or she will die also
- When a woman scratches the ground with her foot, it is a sign that her mind is very disturbed. These signs were sometimes exhibited by the gopis before Krsna
- When a woman wants to endear herself to her husband and make him very faithful, she must try to please him in all respects
- When a woman's waist is thin and her breasts are full, she looks very attractive. Agnidhra, his eyes attracted, contemplated the heavy breasts on the girl's thin body and imagined how her back must sustain them
- When Dharmaraja, Yudhisthira, saw Arjuna unhappy after Arjuna returned from Dvaraka, he asked whether Arjuna had refused a woman who had begged for a son
- When He (the Supreme Lord) wants to be attracted by a woman, He has to create such a woman from His own energy. That woman is Radharani
- When Krsna saw that Putana had come to kill Him, He thought that since this woman was present with motherly affection, although artificial, He had to offer her a benediction. Therefore He looked at her with a little perplexity and then closed eyes again
- When Lord Krsna was a child, He was nursed by a woman named Ambika, who had a younger sister named Kilimbika. During the time of Lord Caitanya’s incarnation, the same Kilimbika used to eat the remnants of food left by Lord Sri Caitanya Mahaprabhu
- When one actually is self-realized, that "I am not American, not Indian, not Hindu, not Muslim, not man, not woman. I am spirit soul. Aham brahmasmi," at that time, he does not lament
- When one is absorbed in lust and the influence of sex, one surrenders to the feet of a woman without reservations
- When one is agitated by lusty desires, his senses are attracted by all kinds of visaya (enjoyable things like sound, touch, form, smell and taste). These attractive sense objects oblige one to come under the control of a woman
- When Sri Caitanya Mahaprabhu heard these details, He smiled in a pleased mood and said, "If with sensual intentions one looks at women, this is the only process of atonement"
- When the ball leaped from Her hand and fell at a distance, the woman began to follow it, but as Lord Siva observed these activities, a breeze suddenly blew away the fine dress and belt that covered her
- When the brahmana (God As a Brahmana) asked the woman (Vaidarbhi) who the man lying on the floor was, she answered that he was her spiritual master and that she was perplexed about what to do in his absence
- When the husband takes the renounced order of life, namely sannyasa, the wife is to return home and become a saintly woman, setting an example for her children and daughters-in-law and showing them how to live a life of austerity
- When the man asked how she could be so separated (from her beauty), the woman said, "Come on, and I will show you." She then showed him the pot filled with liquid stool and vomit
- When the man began to argue with her, the woman said that she was not looking beautiful because she was separated from the ingredients of her beauty
- When the man inquired from her about the woman with whom he had an engagement, she replied, "I am that very woman."
- When the passion of the woman is greater, there is a chance of a girl's being born. When the passion of the man is greater, then there is the possibility of a son
- When the practice is complete (as a vanaprastha, to live alone without the association of woman), the same retired householder becomes a sannyasi, strictly separate from woman, even from his married wife
- When Yasoda saw that her dear baby Krsna was playing on the chest of the dead demoniac woman, mother Yasoda, at a loss what to do, began to walk this way and that. This is an instance of being emotional on account of seeing something ghastly
- Whether one is a woman or a laborer or a merchant, if he engages himself in the devotional service of the Lord he is promoted to the highest perfectional state and goes back home, back to Godhead
- Whether one is a woman, sudra or vaisya, not to speak of being a brahmana or ksatriya, everyone is fit to return home, back to Godhead, if he strictly follows the instructions of the spiritual master and sastra
- While hunting in the forest, Dusmanta once approached the asrama of Maharsi Kanva, where he saw an extremely beautiful woman and became attracted to her. That woman was the daughter of Visvamitra, and her name was Sakuntala
- While Kamsa, controlling the reins of the horses, was driving the chariot along the way, an unembodied voice addressed him, "You foolish rascal, the eighth child of the woman you are carrying will kill you!" - SB 10.1.34
- While wandering here & there in that wonderful garden, King Puranjana suddenly came in contact with a very beautiful woman who was walking there without any engagement. She had ten servants with her, & each servant had hundreds of wives accompanying him
- Whosoever may adopt the specific principle of accepting Krishna the PG, he will be able to achieve the highest transcendental goal of life, - never mind what he is either a born untouchable, a fallen woman, a laborer or a man dealing in rupees annas pies
- Why does a woman continue to live who knows that Krsna's heart is unhappy but who still shows her deep anger toward Him? She is interested in her own happiness. I condemn such a woman to be struck on the head with a thunderbolt
- Why the body of woman is attracted to man and the man's body is attracted? Who has made it? Between man and man there is no such attraction. that's the complete arrangement. It doesn't have to have a cause
- With flower garlands, sandalwood pulp, ornaments and other paraphernalia, a woman following this vow should worship women who have sons and whose husbands are living
- With His followers in the renounced order Lord Caitanya was very strict. He even banished Junior Haridasa, an important kirtana leader, for glancing lustfully at a woman - CC Intro
- Without hesitation, she (hunchback) caught the rear part of His cloth, began to pull it. She smiled flirtatiously & admitted that she was agitated by lusty desires. She forgot that she was on the street & before the elder brother of Krsna & His friends
- Woman is good and man is good, but if you combine them, then both become bad, unless there is regulation
- Woman is good, man is good; when they combine together, bad. This is the material world. Both of them are good, but when they combine together, they are bad. This is material world. In the spiritual world, there is no such combination
- Woman is never allowed to remain independent. That is Vedic principle of life. Actually, the woman is the weaker sex. They require protection by good father, good husband and good child also
- Woman is never given any responsible post. That is the opinion of the greatest politician in the history of the world, Canakya Pandita
- Woman is now depicted very well from the materialistic point of view by Kasyapa Muni
- Woman is the basic principle of material enjoyment. Therefore in Sanskrit the word for woman is stri, which means "one who expands the field of material enjoyment"
- Woman is the symbol of sense gratification; therefore anything dealing with sense gratification is called yosit-sanga. This material world is filled with yosit-sanga because everyone is interested in sense gratification
- Woman is the wonderful creation of maya to keep the conditioned soul in shackles
- Woman means for man the woman is woman, and for the woman the man is woman. Not that woman means a particular class. Woman means which are enjoyable
- Woman should stay under the father, under the husband, and under the elderly sons. Nothing more
- Woman's beauty is how she is chaste and devoted to the husband. That is beauty, not personal beauty. Vidya-rupam ku-rupanam. And education is the beauty for the brain
- Woman's name is pramada, pramada because as soon as one woman comes before a man, he becomes agitated. Therefore woman's name is pramada. Pramada. Pramada means agitates. Kamini. Agitates
- Woman's nature is very mild and man's nature very strong. That is the difference. Therefore according to Vedic civilization, the woman must be protected because they are very simple
- Woman, according to Vedic civilization, they are not recommended freedom. They should be taken care just like children are taken care of
- Woman, or the fair sex, is the enchanting principle for the living entities, and the male form, especially in the human being, is meant for self-realization
- Woman, sudra and brahma-bandhu or dvija-bandhu, they cannot understand Vedic knowledge. Unfortunately, we are creating, trying to create, real brahmana, ksatriya, vaisya
- Woman, they are generally equipped with the qualities of passion and ignorance. And men also may be, but man can be elevated to the platform of goodness. Woman cannot be. Woman cannot be. Therefore if the husband is nice and the woman follows
- Woman, without husband, cannot talk with any man. That is also psychological. In the Bhagavata it is stated that man is like ghee, butter pot, and woman is like fire
- Women in general should not be trusted, and what to speak of a woman loitering like a prostitute?
Y
- "You mad woman, don't you see I have given such a nice wife, shackle, he's not attached at all. And what this iron shackle will do?" This was Raghunatha Dasa Gosvami
- Yamunacarya said that "Not actually union with woman, but if I think of union," tad-avadhi bata nari-sangame smaryamane, smaryamane, "simply by thinking," bhavati mukha-vikarah, "oh, immediately I becomes disgusted: 'Ah, what is this nasty thing?' "
- Yamunacarya says, Since I have become attracted by the beauty of Radha and Krsna, when there is attraction for a woman or a memory of sex life with a woman, I at once spit on it, and my face turns in disgust
- Yet I am but a poor woman, and, as you know, I am not conversant with the truth. Therefore I wish to see my birthplace once more
- Yogis try to reach Krsna by jnana-yoga and other yogas, but fail. Yet although mother Yasoda was a woman, Krsna was afraid of her, as clearly described in this verse - SB 10.9.9
- You (Kardama Muni) once made a promise that our bodily union should now fulfill, since children are a great quality for a chaste woman who has a glorious husband
- You are human being. You should have taken a woman as married wife and live peacefully. Why illicit sex? So still, if he cannot follow the four rules and regulations, if he agrees to chant only, then all other good qualities will come
- You are so much devoted to the demigods, but who are they? Indeed, your affection for these demigods is exactly like the affection of an unchaste woman who neglects her married life and gives all attention to her paramour
- You cannot give independence to the children. That is not possible. Then it is not good for them. Similarly, woman also should be taken care of. They should not be given freedom. That is not good for them
- You do not think that only woman is woman. The man is also woman. Don't think that the woman is condemned; man is not. Woman means enjoyed, and man means enjoyer. So this feeling, this feeling is condemned
- You may be in need of food, I may be in need of some woman, he may be in need of some money . . . in this way everyone is needy. Therefore, ultimately one should search after God, when every need will be fulfilled
- You women, you cannot see that this so-called equal right means cheating the woman