Category:With
with
Subcategories Pages in category
This category has the following 13 subcategories, out of 197 total.
(previous page) (next page)T
W
Pages in category "With"
The following 3,631 pages are in this category, out of 9,656 total.
(previous page) (next page)T
- Tada rajas-tamo-bhavah kama-lobhadayas ca ye: By associating with the two lower qualities of material nature, one becomes lusty and greedy - SB 1.2.19
- Take a drop of water, as clear as possible. But if you see with microscope, you will see, "Oh, it is full of germs." So imperfect vision of existence, of the existence of the soul, does not mean that there is no soul. The soul is there
- Taking a trident in his hand and making the surface of the earth tremble with his footsteps, that blazing creature came before Maharaja Ambarisa. But the King, upon seeing him, was not at all disturbed and did not move even slightly from his position
- Taking this opportunity, Indra touched the elephant with his nectar-producing hand, thus relieving the animal's pain and curing its injuries. Then the elephant and Indra both stood silently
- Taking with him many learned brahmanas, all the elderly personalities of his family, his officers, his ministers and his immediate friends, he immediately left the city
- Taksaka flattered Kasyapa by presenting him with valuable offerings and thereby stopped the sage, who was expert in counteracting poison, from protecting Maharaja Pariksit
- Talking with Akrura about all these affairs, she (Kunti) felt herself helpless and exclaimed, "My dear Krsna, my dear Krsna! You are the supreme mystic, the Supersoul of the universe. You are the real well-wisher of the whole universe"
- Tapana Misra then said, "Sanatana has some duty to perform; therefore he cannot accept lunch now. At the conclusion of the meal, I shall supply Sanatana with some remnants"
- Tat te'nukampam susamiksamanah. When a devotee is in great danger, he sees that danger to be the great mercy of the Lord because it is an opportunity to think of the Lord very sincerely and with undiverted attention
- Tell him, I looked for him a long time, but I could not find any trace of him. He jumped in with his shackles, and therefore he was drowned and washed away by the waves
- Temporary I have got some misunderstanding with some friend, or temporary I do not get some nice food, and therefore suffering - these sufferings are extra, but real suffering is this - janma-mrtyu-jara-vyadhi
- Thakura Haridasa would not even accept prasadam nor even sleep for a moment without finishing his daily routine of chanting with his beads three hundred thousand names. BG 1972 purports
- That (CC Adi 7.116) is the position of the conditioned souls. Because they are in touch with the material world, their spiritual quality is almost dead
- That (we go two nights a week with eighty men. Huge kirtana with five mrdangas and guitars) will make you triumphant. Go on kirtana. That is very nice. Kirtana, and book distribution. This is also kirtana
- That body (of Radharani) is decorated with flowers and fragrant aromas and is complete with transcendental love for Krsna. That is the personification of His pleasure potency
- That body, sac-cid-ananda-vigrahah body, means one who is completely conversant with the service, devotional service of... Because you cannot enter into the abode of Krsna with your predominating propensity
- That brahmajyoti (the effulgence of the SPG's transcendental body), which is unlimited, unfathomed and all-pervasive, is the cause of the creation of unlimited numbers of planets with varieties of climates and specific conditions of life - BS 5.40
- That day Gadadhara Pandita extended an invitation to Sri Caitanya Mahaprabhu, and the Lord took His lunch at his place with the other devotees
- That day, a brahmana extended an invitation to Sri Caitanya Mahaprabhu. When Govinda accepted only five gandas' worth of vegetables and a fourth of a pot of rice, the brahmana, in great despair, struck his head with his hand and cried, "Alas! Alas"
- That fragmental portion, when liberated from the bodily entanglement, revives its original spiritual body in the spiritual sky in a spiritual planet and enjoys association with the Supreme Lord
- That incarnation is yellowish in hue and is always associated with His plenary expansions (such as Sri Nityananda Prabhu) and personal expansions (such as Gadadhara), as well as His devotees and associates (such as Svarupa Damodara)
- That is from frying pan to the fire. Either the world is run on on the principle of communistic philosophy or capitalistic philosophy, it will never be happy. Here is the formula, that everyone should be satisfied with the profit that he can easily make
- That is my ambition. Take Indian culture and help with American money. The whole world will be happy
- That is my experience. I have to talk with him, especially these Europeans and Americans. They do not accept anything so blindly
- That is one of the service of Krsna. Don't remain foolish. Wherever there is required, fight with these mudhas and tell them rightly, straightforward, that "You are mudhas."
- That is the best qualification. If he becomes disinterested with these so-called modern civilized activities, that is the perfection of life
- That is the duty of the government, that everything is going on nicely. Otherwise, it will be a great concern, and people will be always filled up with anxieties. There will be so many troubles and problems - we cannot solve them
- That is the practice. You should simply come to the thinking of Krsna. That is perfection. And if you become embarrassed with so many things, then there is risk of becoming a cat, dog, deer, or demigod, anything
- That King was victorious over the King of Vidyanagara, and he took possession of his throne, the Manikya-simhasana, which was bedecked with many jewels
- That night Sri Caitanya Mahaprabhu stayed in the temple of Gopala, and along with all the devotees, He heard the narration of the witness Gopala with great pleasure
- That purusa creates and maintains with His external energy. He creates innumerable universes in His pastimes
- That tendency is there, why these bungalows are here? They do not like to live in the city. They are paying so high rent. Why? The inner tendency is to live like this, with trees, with lawn
- That year all the devotees' wives (thakuranis) also went to see Sri Caitanya Mahaprabhu. Sitadevi, the mother of Acyutananda, went with Advaita Acarya
- That year, Sivananda Sena brought with him his wife and youngest son, Puri dasa
- That's all right. Why it is (there are several theories like that, about the origin of life. And they say starting from matter, all the living matters came from nonliving) not coming now, rascal? I kick on your face with boots. Why it is not coming now?
- The (cowherd) boys were singing, imitating the humming sound of the drones and accompanying Krsna and Balarama, who were garlanded with forest flowers
- The 360 days and 360 nights combine to become the 720 soldiers of Candavega (time). One has to fight these soldiers throughout one's lifespan, beginning with birth and ending with death. This fight is called the struggle for existence
- The ability to talk can be perfected only by describing the transcendental qualities of the Lord. The ability to work with one's hands can be successful only when one engages himself in the service of the Lord with those hands
- The above analysis is a sample of the study of rasabhasa, or incompatible mixing of rasas. This transcendental science of rasabhasa can thoroughly explain the humors in ecstatic love which are compatible and incompatible with one another
- The Absolute Truth is beyond our conception. One must admit that He has unblemished qualities that He does not share with every living entity
- The acarya knows how to adjust things, at the same time keep pace with the spiritual injunction. It is not that the same thing to be applied everywhere. He is eager to engage actually the people in the real benefit of life, but the means may be different
- The activities of the Lord are performed in relation with the devotees of the Lord. Therefore, the history of the devotees is not different from the history of Lord Krsna's activities
- The adherents of Kamsa were all influenced by the mode of passion as well as illusioned by the mode of ignorance, and their only business was to create enmity with saintly persons. Such activities can only reduce one's duration of life
- The adhibhuta manifestation entails repetitions of births and deaths with old age and diseases, the adhyatma manifestation conditions the spirit soul, and the adhidaiva manifestation is the controlling system
- The administrators should not simply pass resolutions for anticorruptional steps, but they must be ready with sharp swords to kill the persons creating corruptions from the angle of vision of the recognized sastras
- The aim of the varnasrama divisions - brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa - is to train one to control the senses and be content with the bare necessities
- The air enters into water, mud, stool and whatever else is there; still it does not mix with anything. Similarly, the living entity, even though situated in varieties of bodies, is aloof from them due to his subtle nature. BG 1972 purports
- The air was filled with the pleasing notes of karandava ducks, plavas, swans, ospreys, waterfowl, cranes, cakravakas and cakoras
- The airplanes of the heavenly denizens are bedecked with pearls, gold and many valuable jewels. The heavenly denizens are compared to clouds in the sky decorated with occasional flashes of electric lightning
- The all-pervading Brahman, composed of the impersonal glowing rays of Sri Krsna, exists in the spiritual world with the Vaikuntha planets
- The all-powerful Brahma, who was born from the lotus flower, pacified the boy with gentle words, accepting his request, and said: Do not cry. I shall certainly do as you desire
- The ambitious conditioned soul wants to be very happy in this material world with his family, but he is compared to a traveler in the forest who desires to climb a hill full of thorns and small stones
- The anagha-suri is one who is a pure devotee of the Lord. Those who are not pure devotees of the Lord, or who want to be on an equal level with Him, are not anagha-suri
- The anatomy of a material body must have a mechanical construction with veins and so forth, but the transcendental body of the Supreme Lord has nothing like veins
- The anklets on the damsels of Vraja-bhumi are made of cintamani stone. The trees are wish-fulfilling trees, and they produce flowers with which the gopis decorate themselves
- The appearance of Sri Krsna Caitanya and Prabhu Nityananda has surcharged the world with happiness
- The area resounded with the notes of overjoyed birds. Intoxicated bees wandered there, intoxicated peacocks proudly danced, and merry cuckoos called one another
- The arguments offered by pure devotees to their disciples are so convincing that even a dull-headed disciple is immediately enlightened with spiritual knowledge
- The ass remains satisfied by filling his stomach with a bundle of grass, sleeping for a while under fear of being beaten by his master, and satisfying his sex appetite at the risk of being repeatedly kicked by the opposite party. BG 1972 purports
- The asses ran hither and thither in herds, striking the earth with their hard hooves and wildly braying
- The association of a great saintly person (sadhu-sanga) is very important, because even if one is not advanced in knowledge, simply by association with a great saintly person one can immediately make considerable advancement in spiritual life
- The association of the living entity with the different modes of nature has been going on perpetually since the living entity is in contact with material nature. BG 1972 purports
- The asuras do not accept any evidential proof from the revealed scriptures, nor do they recognize the authority of the great acaryas. They want to see with their own eyes at once
- The asuras, who are passionate by nature, dominated as they are by the element of rajas, took it for a damsel, whose lotus feet resounded with the tinkling of anklets, whose eyes were wide with intoxication and whose hips were covered by fine cloth
- The atheistic, demoniac education imparted to the young in modern universities is simply producing a bunch of demons with titles
- The atheists generally think that the body is the self and that everything is therefore ended with the end of the body. Thus they want to enjoy material life as far as possible during the existence of the body
- The atma does not undergo birth, death or changes like the body. Therefore a Vedic aphorism says, asango hy ayam purusah: although the soul is conditioned within this material world, he has no connections with the changes of the material body
- The atmaramas with special intelligence are of two kinds. One is the learned sage, and the other is the fool without book knowledge. Both of these can have an opportunity to associate with the pure devotee
- The atmosphere there (in the spiritual world) is self-illuminating, and thus there is no need of a sun, a moon, fire, electricity and so on. One who can reach that abode does not come back to the material world with a material body
- The attempt to directly become the father of Krsna is not recommended. Such a development can become polluted with Mayavada (impersonal) philosophy
- The attendants who came with Sati were meant to protect her from calamities, but since they were unable to protect their master's wife, they decided to die for her, and before dying they wanted to kill Daksa
- The author of Sri Caitanya-caritamrta (Krsnadasa Kaviraja Gosvami) asserts with authority that sexual love is a matter of personal sense enjoyment
- The author of Sri Caitanya-caritamrta advises everyone to give up all engagements of sense gratification and, like the gopis, dovetail oneself entirely with the will of the Supreme Lord. That is the ultimate instruction of Krsna in the Bhagavad-gita
- The author of Sri Caitanya-caritamrta has made the following request: My dear readers, simply try to hear this description with faith and love. That will help you understand transcendental ecstasy, and at last you will achieve love of Godhead very easily
- The author of Sri Caitanya-caritamrta says - I beg their pardon (who imitate some smarta-brahmana) with great humility, but I am submitting that I personally have no desire to add or subtract anything
- The author of Sri Caitanya-caritamrta says - let such devotees (who imitate some smarta-brahmana) not be displeased with me, thinking that I have committed errors in this regard
- The authorized poet Kavi-karnapura has written a book named Caitanya-candrodaya-nataka. This book tells how Sri Caitanya Mahaprabhu blessed Sanatana Gosvami with His specific mercy
- The Ayurvedic system of eating is to decide how much you can comfortably eat, then take half of that amount, filling the remaining half one quarter with water and leaving one quarter for air
- The banks were also abundantly adorned with varieties of trees that yielded flowers and fruits in all seasons. Thus the entire mountain stood gloriously decorated
- The Battle of Kuruksetra was fought on military principles but at the same time in a sporting spirit, like a friend's fight with another friend
- The beautiful damsels, the wives of the denizens of the heavenly planets, are compared to lightning. In summation, the airplanes with their passengers which came from higher planets to Kailasa were very pleasant to look at
- The beautiful Personality of Godhead addressed Lord Brahma: O Brahma, impregnated with the Vedas, I am very much pleased with your long accumulated penance with the desire for creation. Hardly am I pleased with the pseudo mystics
- The beautiful wives of the heavenly denizens, their eyes very beautifully glittering, were near her (Sati's) residence and were going to the sacrifice dressed in fine clothing and ornamented with earrings and necklaces with lockets
- The beauty of the city was enhanced by the inhabitants, both men & women, who were dressed in fresh, washed clothes & decorated with sandalwood pulp, pearl necklaces and flower garlands. Incense burned everywhere, fragrances like aguru scented the air
- The bedrooms were all bedecked with jewels, and the floors were mosaic pavements of marakata jewels. The Visnu Deity, worshiped by the descendants of Yadu, was installed in each house in the city
- The bedsheets and mattresses were all as white as the foam of milk, the chairs and benches were made of ivory and were covered by cloths of lace with golden filigree, and the couches were made of gold and had very soft pillows
- The beginning of ecstatic love of Godhead is basically faith. There are many societies & associations of pure devotees, and if someone with just a little faith begins to associate with such societies, his advancement to pure devotional service is rapid
- The beloved Lord was away from His own prosperous metropolis of Dvaraka for a considerably long period because of the Battle of Kuruksetra, and thus all the inhabitants were overcome with melancholia due to the separation
- The best course is to surrender unto the Supreme Personality of Godhead with body, mind and words and always be engaged in His service. This transcendental labor is fruitful, but other attempts to understand the Absolute Truth are never successful
- The best of human beings, Pururava, began freely enjoying the company of Urvasi, who engaged in sexual activities with him in many celestial places, such as Caitraratha and Nandana-kanana, where the demigods enjoy
- The best way to mold one's life is to follow in the footsteps of the authorized personalities like those mentioned herein (SB 4.21.28-29) by Prthu Maharaja, beginning with Svayambhuva Manu
- The Bhagavad-gita (7.20) condemns demigod worship: Only persons whose intelligence is lost and who are mad with lusty desires worship the demigods and follow the particular rules and regulations of worship according to their own natures
- The Bhagavad-gita (7.28) condemns demigod worship: But persons who are freed from all sinful activities and the duality of delusion engage themselves in the worship of the Supreme Personality of Godhead with determination
- The Bhagavad-gita began with an inquiry of Dhrtarastra. He was hopeful of the victory of his sons, assisted by great warriors like Bhisma, Drona and Karna. He was hopeful that the victory would be on his side. BG 1972 purports
- The Bhagavad-gita begins with the problems of life by discriminating the soul from the elements of matter and proves by all reason and argument that the soul is indestructible in all circumstances
- The Bhagavad-gita confirms that the Lord glances over material nature and thus she produces the many material universes. Neither Krsna in Goloka nor Narayana in Vaikuntha comes directly in contact with the material creation
- The Bhagavad-gita is a book directed to the conditioned souls, who are engaged in the material world with the purpose of lording it over nature and who do not know of the real, spiritual life. BG 1972 purports
- The Bhagavad-gita teaches that one should give up everything and be done with this world of material attachment
- The Bhagavad-gita was delivered to the conditioned souls of the world to deliver them from the wrong conception of identifying the body with the soul and to reestablish the soul's eternal relation with the Supreme Lord
- The Bhagavatam deals exclusively with devotional service. Only one who studies Srimad-Bhagavatam in the spirit of renunciation can understand the pastimes of the Lord which are described in the Tenth Canto
- The bhakti-yogi constantly sees Syamasundara - beautiful Lord Krsna with His blackish bodily hue
- The bhatas are a class of brahmanas who go to such ceremonies (marriages and birth ceremonies) to offer blessings by composing poems with references to the Vedic scriptures
- The Bhattacarya noticed Sri Caitanya Mahaprabhu outside, and with great haste he went to Him and offered prayers unto His lotus feet
- The Bhattacarya presented various types of false arguments with pseudo logic and tried to defeat his opponent in many ways. However, Sri Caitanya Mahaprabhu refuted all these arguments and established His own conviction
- The Bhattacarya ran after him to strike him with a stick, but Amogha fled so fast that the Bhattacarya could not catch him
- The Bhattacarya replied, "Do not go alone to see the Deity at the Jagannatha temple. It is better that You go with me or my men"
- The Bhattacarya said, "By Your mercy I can now understand the truth about Ramananda Raya. In talking with him, You also will acknowledge his greatness"
- The Bhattacarya then placed a flower garland over Sri Caitanya Mahaprabhu and smeared His body with sandalwood pulp. After offering obeisances, the Bhattacarya submitted the following humble statement
- The Bhattacarya tried to defend himself and his Mayavada school by jugglery of logic and grammar, but the Lord defeated him by His forceful arguments. He affirmed that we are all related with the Personality of Godhead eternally
- The blessings of brahmanas who are not envious, disturbed or puffed up with pride and false prestige and who are fully qualified with truthfulness will be useful. Therefore a class of men must be trained as brahmanas from the very beginning
- The bliss of self-realization, brahmananda, cannot be equated with devotional service
- The body is the destiny. With the body everything is destined - your material happiness and distress, everything
- The body looks very beautiful working with full energy and exhibiting great traits of talent and wonderful brain work. But as soon as the soul is away from the body, all this glimmering situation of the body becomes useless
- The body of Bhismadeva lost its material effects due to being surcharged with spiritual realization, and thus the body was spiritualized as when iron becomes red-hot when in contact with fire
- The body's asat, perishable, temporary. So whatever you have got in relationship with this body - my country, my society, my bank balance, my money, my wife, children - everything in the body, they're also temporary. So they are very, very anxiety
- The books are being kept with Svarupa Damodara, and you can get them copied. Hearing this, Vasudeva became very glad
- The books should be written in simple language. First of all try to explain what is God, then what is the relationship of God with the world and the living entities. Then explain what is our duty in that relationship with God
- The bore in the copper measuring pot must be made with a probe weighing not more than four masa and measuring not longer than four fingers. This regulates the diameter of the hole. The pot is submerged in water, and the overflooding time is called a danda
- The boy was so cruel that while playing with young boys of his age he would kill them very mercilessly, as if they were animals meant for slaughter
- The boys said, "They (Krsna and Balarama) have come here with the cows, and you may know also that we have come here under Their instructions"
- The boys were fully decorated with various kinds of golden ornaments, yet out of sporting propensities they began to pick up flowers, leaves, twigs, peacock feathers and red clay from different places in the forest and further decorate themselves
- The Brahma-samhita states that Gokula, the highest region of the kingdom of God, resembles a lotus flower with thousands of petals
- The brahmacari, or student, is never allowed to mingle with women and learn from the beginning of life about sex enjoyment
- The brahmacari, vanaprastha and sannyasi are completely forbidden to associate with women
- The brahmana became very angry and cursed the he-goat to lose his sexual power. Thereupon, the he-goat begged the brahmana's pardon and was given back the power for sex. Then the he-goat enjoyed sex with the she-goat for many years
- The brahmana descendants of Bhrgu Muni were very pleased with Bali Maharaja, who desired to conquer the kingdom of Indra. Therefore, after purifying him and properly bathing him according to regulative principles, they engaged him in performing the yajna
- The brahmana descendants of Bhrgu, being very pleased with their disciple, who had conquered the entire universe, now engaged him in performing one hundred asvamedha sacrifices
- The brahmana father's mind was always filled with affection for his son, Jada Bharata (Bharata Maharaja). Therefore he was always attached to Jada Bharata
- The brahmana fell down at Caitanya's feet & implored Him: Although I know that You do not accept invitations, I still implore You to come and take prasada at my home with other sannyasis. If You accept this invitation, I will consider it a special favor
- The brahmana offered Sri Caitanya Mahaprabhu food with great respect and love. After finishing His lunch, the Lord received auspicious news
- The brahmana priests and sages in charge of the sacrificial ceremony constructed the sacrificial arena as usual with a plow of gold, and they initiated King Yudhisthira as the performer of the great sacrifice, in accordance with Vedic rituals
- The brahmana replied, "I am illiterate and therefore do not know the meaning of the words. Sometimes I read the Bhagavad-gita correctly and sometimes incorrectly, but in any case I am doing this in compliance with the orders of my spiritual master"
- The brahmana replied, "If your son is a transcendental mystic boy with self-effulgent perfect knowledge, what is the use of your education?"
- The brahmana Srutadeva, simultaneously (with King Bahulasva) receiving Lord Krsna and His associates (Narada, Vamadeva, Atri, Vyasadeva, Parasurama, Asita, Aruni, Sukadeva and others) at his home, was transcendentally overwhelmed with joy
- The brahmana submitted his invitation with great humility, and he touched the lotus feet of Sri Caitanya Mahaprabhu
- The brahmana's younger wife, after entrusting her twin children - the boy and girl - to the elder wife, departed for Patiloka, voluntarily dying with her husband
- The brahmanas entrusted with the performance of yajna were very realized souls, and to test their realization an old animal was offered in the fire and rejuvenated. That was the test of a Vedic mantra
- The brahmanas from different places, such as Kanyakubja and South India, who were all strict followers of the Vedic religion, offered invitations to Sri Caitanya Mahaprabhu with great humility
- The brahmanas said, "To hell with it all, for we have not developed transcendental loving service to the Supreme Personality of Godhead, who is beyond the speculation of the mind, body and senses"
- The brahmanas said, "To hell with our family! To hell with our expert service in performing the rituals exactly according to the description of the scriptures"
- The brahmanas thereafter began to offer oblations to the sacrificial fire with yogurt, butter, kusa grass and water. They worshiped the Supreme Personality of Godhead for the good fortune of the child (Lord Krsna)
- The brahmanas who performed Vedic rituals were so satisfied with the King (Gaya) that they very readily agreed to part with a sixth of their pious activities for his benefit in the next life
- The brahmanas' wives saw Krsna with a blackish complexion, wearing a garment that glittered like gold. He wore a nice garland of forest flowers and a peacock feather on His head
- The brahmanas, who were completely expert in chanting the Vedic hymns, were all yogis fully equipped with mystic powers. Whatever blessings they spoke were certainly never fruitless - SB 10.7.17
- The brain must be sharp and finer tissues. Then spiritual understanding will be there. With dull brain, physical brain, we cannot understand. That is not possible. Therefore to spiritualize the brain, the senses, requires a process
- The branch (of the Ganges that divides into four branches on Dhruvaloka) known as Sita flows through Sekhara-parvata and Gandhamadana-parvata and then flows down to Bhadrasva-varsa, where it mixes with the ocean of salt water in the West
- The buildings, furniture, cars, bungalows, mills, factories, industries, peace, war or the highest perfection of material science, atomic energy & electronics, are all bewildering names of material elements with concomitant reactions of the three modes
- The Caitanya Candrodaya temple offers one a good opportunity to associate with devotees. Let us all take advantage of this opportunity
- The Caksu branch (of the Ganges that divides into four branches on Dhruvaloka) flows through Malyavan-giri and, after reaching Ketumala-varsa, mixes with the ocean of salt water in the West
- The car came to a complete standstill and remained immobile while Lord Jagannatha, with unblinking eyes, watched the dancing of Sri Caitanya Mahaprabhu
- The car is moving seventy miles per hours. It appears very with good speed running. But the earth is running at one thousand miles per hour, but we cannot understand. The arrangement is so nice. The perfection that it is... We cannot understand it
- The car was also decorated with silken cloth and various pictures. Many brass bells, gongs and ankle bells rang
- The caretakers of the bow, who were standing by watching, became very angry, and with their respective weapons in hand they rushed toward Krsna, shouting, “Arrest Him! Arrest Him! Kill Him! Kill Him!” Krsna and Balarama were surrounded
- The caste system is universally applicable in terms of one's mundane, practical qualifications and personality traits. The classification of brahmana, ksatriya, vaisya or sudra is never made with reference to one's accidental birth
- The castle (created by Kardama Muni) had pleasure grounds, resting chambers, bedrooms and inner and outer yards designed with an eye to comfort. All this caused astonishment to the sage himself
- The castle (created by Kardama Muni) was fully equipped with all necessary paraphernalia, and it was pleasing in all seasons. It was decorated all around with flags, festoons and artistic work of variegated colors
- The castle created in the sky by Kardama Muni was a wonderful structure, bedecked with all sorts of jewels, adorned with pillars of precious stones, and capable of yielding whatever one desired
- The castle created in the sky by Kardama Muni was equipped with every form of furniture and wealth, which tended to increase in the course of time
- The cats and dogs are supplied with necessities of life. So why we should bother Krsna, asking Him, "Give us our daily bread"? He is supplying already. Our business is how to love Him. That is religion
- The cats and dogs, they cannot fight with maya, but a human being, he can fight. So if we don't fight, we don't take that adventure, then we remain cats and dogs. The cats and dogs, they fight amongst themselves but not with the maya
- The cause of the heating and cooling is the electrician's manipulation of the electrical energy according to his desire, but factually the electrician has nothing to do with causing heat or cold, nor with the enjoyment or suffering that results
- The central point of activities was Krsna, and as such the so-called activities in the material world were saturated with spiritual potency. That is the advantage of the way of bhakti-yoga
- The ceremony of Jhulan-yatra with the Lord sitting on a swing, Dola-yatra (the Lord's activities in the month of March), and so on
- The ceremony should be observed by chanting Hare Krishna before the fire, offering the clarified butter with the word Saha, and the bride and groom should exchange their garlands before the Lord Krishna deity and promise not to be separated in life
- The chairs and other furniture were made of ivory and bedecked with gold and diamonds, and jeweled lamps dissipated the darkness within the palace
- The changing nature of the soul is just like change of water to ice. The tendency of ice is to melt and become water again. So due to contamination of matter, the soul by illusion identifies with material existence
- The chanting of the holy name of Lord Visnu is the best process of atonement for one who indulges in sex with the wife of his guru or another superior
- The chanting of the holy name of Lord Visnu is the best process of atonement for one who kills a brahmana, or for one who indulges in sex with the wife of his guru or another superior
- The chariot of Lord Krsna was marked with the flag bearing the insignia of Garuda, and as soon as the soldiers and warriors of the Yadu dynasty saw the flag, they could understand that Lord Krsna was on the battlefield
- The charioteers fought with the opposing charioteers, the infantry soldiers with the opposing infantry, the soldiers on horseback with the opposing soldiers on horseback, and the soldiers on the backs of elephants with the enemy soldiers on elephants
- The child immediately slipped out of his (Kamsa's) hands, went up into the sky and appeared with eight arms as the younger sister of Visnu
- The child is afraid of taking medicine. That also I have experienced. In my childhood, when I became ill, I was very stubborn. I won't accept any medicine. So my mother used to force medicine within my mouth with a spoon. I was so obstinate
- The child thus falls on the ground, smeared with stool and blood, and plays just like a worm germinated from the stool. He loses his superior knowledge and cries under the spell of maya
- The child was completely washed with the urine of a cow, and the dust created by the hooves of the cows was thrown all over His body. This was all just to save little Krsna from future inauspicious accidents
- The chili should be added to the hot ghee just after the cumin seed begins to darken in color, and both of them should become brown, but not black or burnt. I think this adjustment with a little trial will improve the dahl for offering to the Deities
- The chin of the Lord, tinged with buff color, conquered the beauty of the bandhuli flower. This increased the beauty of His mild smiling, which was like lustrous waves of nectar
- The citizens of Ayodhya were all given facilities for peaceful life, and they were also qualified with appropriate attributes according to varnasrama
- The citizens of Dvaraka felt themselves threatened with pestilence and natural disturbances due to the absence of Akrura from the city
- The city (Indrapuri) was filled with the sounds of mrdangas, conchshells, kettledrums, flutes and well-tuned stringed instruments all playing in concert. There was constant dancing and the Gandharvas sang
- The city (of Indra) always resounded with the vibrations of peacocks, pigeons and bees, and above the city flew airplanes full of beautiful women who constantly chanted auspicious songs that were very pleasing to the ear
- The city gateway, the household doors & festooned arches along the roads were all nicely decorated with festive signs like plantain trees & mango leaves, all to welcome the Lord. Flags, garlands & painted signs & slogans all combined to shade the sunshine
- The city of Dvarakapuri was filled with the opulences of all seasons. There were hermitages, orchards, flower gardens, parks and reservoirs of water breeding lotus flowers all over
- The city of Varanasi had been filled with all these material opulences for a very long time
- The city was also filled with many palaces and gopuras, or big gates. These gopuras are still found in some of the larger temples
- The commander in chief of the demigods, known as Karttikeya, was satisfied with the fighting of King Mucukunda, but once he asked that the King, having taken too much trouble in fighting the demons, retire from fighting and take rest
- The common man, who is expected to become at least a third-class devotee, is advised to visit the temple of the Lord and bow down before the Deity, even though he may be a very rich man or even a king with a silk turban or crown
- The compound of the main household was surrounded by beautiful gardens, with sweet, fragrant flowers and many trees which produced fresh fruit and were tall and beautiful
- The concept that the material body is the living entity and that with the destruction of the body the consciousness is also destroyed is called knowledge in the mode of passion. BG 1972 purports
- The conception of servitude to Sri Krsna generates such an ocean of joy in the soul that even the joy of oneness with the Absolute, if multiplied ten million times, could not compare to a drop of it
- The concluding portion of Krsna's pastimes is found in the Ninetieth Chapter of the Tenth Canto of Srimad-Bhagavatam, and in this chapter Sukadeva Gosvami wanted to explain how Krsna lived happily at Dvaraka with all opulences
- The conclusion is that a husband should be a pure Vaisnava and that a woman should be a chaste wife with all the symptoms described in this regard. Then both of them will be happy and make spiritual progress in Krsna consciousness
- The conclusion is that the subtle body - mind, intelligence and ego - creates an atmosphere with desires and ambitions that the living entity enjoys in the subtle body
- The conclusion is that we should always keep company with devotees, observe the regulative devotional principles, follow in the footsteps of the acaryas and in full obedience carry out the orders of the spiritual master
- The conclusion is that we should neither differentiate between the forms of the Lord nor equate the forms of the Lord with the forms of demigods or human beings
- The conclusion is that when the result of all fruitive and other work is dovetailed with the service of the Lord, it will cease to generate further karma and will gradually develop into transcendental devotional service
- The conclusion is, therefore, that even when the living entities become free from all contamination of material conditions and merge into the spiritual kingdom, their individual tastes in relationship with the Supreme Lord continue to exist
- The conditioned soul considers his body to be his self and considers everything in relationship with the body to be his. Because he has this wrong conception of life, he is subjected to dualities like praise and chastisement
- The conditioned soul is covered by the material body, with the mind and the senses, and when he is liberated this material covering perishes, but his spiritual body manifests in its individual capacity. BG 1972 purports
- The conditioned soul thus gets into touch with devotional service to Lord Krsna, and in this way he can approach nearer and nearer to the Lord
- The conditioned soul transmigrates into different species of life, higher & lower, because of his association with the modes of material nature. Unless he is relieved of material activities, he has to accept this position because of his faulty work
- The conditioned soul who is very much disgusted with material activities becomes refreshed and forgets all the fatigue of material activities simply by dipping into the transcendental ocean of Your pastimes
- The conditioned soul, being in contact with material nature, forgets his real identity; therefore when he sees himself in the conditioned state, he identifies himself with the body
- The conditioned soul, being in the bodily conception of life, considers his body to be his self and considers everything in relationship with the body to be his
- The conditioned souls who have come into contact with the material world are all more or less desirous of lording it over material nature
- The conjunction can be auspicious or inauspicious. That the Putana demon had been killed was auspicious, but that Krsna was playing on her breast in the dead of night, with no one to help Him in case of trouble, was inauspicious
- The consciousness of the living entity, although qualitatively one with the supreme consciousness, is not supreme because the consciousness of one particular body does not share that of another body. BG 1972 purports
- The contaminated modes of material nature expand to the heart. Therefore according to the position of the heart in contact with a particular mode of material nature, one's faith is established. BG 1972 purports
- The controlling deities of the intestines are the rivers, and those of the arteries, the seas. Fulfillment of the belly with food and drink is the cause of sustenance, and the metabolism of the food and drink replaces the waste of the bodily energies
- The cosmic manifestation is grossly divided into three worlds, the upper, lower and middle planetary systems, and then it broadens into the cosmos of fourteen planetary systems, with the manifestation of the SPG as the supreme root
- The covered strength of the sun is very dim, compared to the original glare, and similarly the original color of the living beings with such attributes becomes almost extinct
- The cow stands with tears in her eyes, the sudra milkman draws milk from the cow artificially, and when there is no milk the cow is sent to be slaughtered. These greatly sinful acts are responsible for all the troubles in present society
- The cowherd boy friends of Krsna once said, "My dear Krsna, You need not decorate Your body with so many ornaments
- The cowherd boys walked into the midst of newly grown leaves of trees whose flowers resembled peacock feathers. They were garlanded by those flowers and decorated with saffron chalk. They were dancing and singing and sometimes wrestling with one another
- The cowherd boys were decorated with various clothes and ornaments, and no one could count their vast numbers
- The cowherd men and women in the villages lived a very natural life, and the women developed a natural feminine beauty, with full hips and breasts
- The cowherd men from Vrndavana gave the brahmanas cows decorated with golden ornaments and beautiful garlands. The brahmanas are given charity because they are not engaged in any business profession
- The cows taken care of by Krsna had different names, and Krsna would call them with love. After hearing Krsna calling, the cows would immediately respond by mooing, and the boys would enjoy this exchange to their hearts' content
- The cows were so melted with affection for the calves that they did not care about the rough path from the top of Govardhana Hill down to the pasturing ground. They approached the calves with their milk bags full of milk, and raised their tails upwards
- The creation of the material world begins with the five elements & thus everything, including the body of a man & woman is created of these elements. By the sexual life of man & woman, the number of men & women in this material world is further increased
- The creator, Brahma, as the incarnation of the passion mode of the Personality of Godhead, creates the universal affairs with unfailing desires in every millennium by the force of the Lord's energy
- The creeper greatly expands in the Goloka Vrndavana planet, and there it produces the fruit of love for Krsna. Although remaining in the material world, the gardener regularly sprinkles the creeper with the water of hearing and chanting
- The croaking of the frogs in the rainy season resounds very loudly in the forest, with the result that snakes, hearing the croaking in the darkness, approach the frogs and swallow them
- The cult of Bhagavata-dharma, has nothing to do with mundane affairs, sociology, politics, economic development or any such sphere of life. Srimad-Bhagavatam is the purely transcendental urge of the soul
- The cult of Caitanya philosophy is richer than any other, and it is admitted to be the living religion of the day with the potency for spreading as visva-dharma, or universal religion
- The cult of Sri Caitanya Mahaprabhu is explained here (in CC Madhya 7.130) very nicely. One who surrenders to Him and is ready to follow Him with heart and soul does not need to change his location. Nor is it necessary for one to change his status
- The culture of vidya is summarized in Srimad-Bhagavatam in the following words: "Therefore, with one-pointed attention one should constantly hear about, glorify, remember and worship the Personality of Godhead, who is the protector of the devotees"
- The custom is that a girl should be married aksata-yoni, that is, with her virginity undisturbed. A girl should never bear a child before her marriage
- The custom of giving one's daughter in charity with a dowry is still current in India. The gifts are given according to the position of the father of the bride
- The damsels of Vraja, after pastimes of laughter, humor and exchanges of glances, were anguished when Krsna left them. They used to follow Him with their eyes, and thus they sat down with stunned intelligence and could not finish their household duties
- The dangerous Mayavada theory set forth by Sankaracarya - that God is impersonal - does not tally with the injunctions of the Vedas. Sri Caitanya Mahaprabhu therefore described the Mayavadi philosophers as the greatest offenders
- The darkness of ignorance is called kaitava, the way of cheating, which begins with religiosity, economic development, sense gratification and liberation
- The daughter of Time (Jara) was very unfortunate. Consequently she was known as Durbhaga ("ill-fated"). However, she was once pleased with a great king, and because the king accepted her, she granted him a great benediction
- The day after tomorrow, O brahmana, that celebrated emperor, who is expert in religious activities, will come here with his queen, Satarupa, wishing to see you
- The dead bodies of the elephants appeared like small islands, and the dead horses appeared like sharks. By the arrangement of the supreme will, there was a great river of blood filled with paraphernalia
- The decorative transcendental pleasure potency manifests nine symptoms. Five of these are manifested by the expansion of Her (Radharani's) personal beauty, which is adorned with garlands of flowers
- The Deity (Madhavendra Puri's Gopala deity) was first offered many varieties of food, then scented drinking water in new pots, and then water for washing the mouth. Finally pan mixed with a variety of spices was offered
- The deity of Bhagalin is worshiped with the prasada of Visnu, and also, in the famous Lord Siva temple of Bhuvanesvara, the prasada of Lord Visnu or Lord Jagannatha is offered to the deity of Lord Siva. This is the Vaisnava principle
- The Deity of Gopinatha in the temple at Remuna was very attractive. Lord Caitanya visited the temple and offered His obeisances with great devotion
- The Deity worship, the kirtana, the street sankirtana, distribution of literature, books. You should carry on this program with great enthusiasm. That is my request
- The demigod Aparajita fought with Namuci, and the two Asvini-kumara brothers fought with Vrsaparva. The sun-god fought with the one hundred sons of Maharaja Bali, headed by Bana, and the moon-god fought with Rahu
- The demigod controlling air fought with Puloma, and Sumbha and Nisumbha fought the supremely powerful material energy, Durgadevi, who is called Bhadra Kali
- The demigod of air, Vayu, presented King Prthu with two whisks (camaras) of hair; the King of religion, Dharma, presented him with a flower garland which would expand his fame; the King of heaven, Indra, presented him with a valuable helmet
- The demigod of fire, Agni, presented him with a bow made of the horns of goats and cows. The sun-god presented him with arrows as brilliant as sunshine
- The demigod Varuna received Lord Krsna and Balarama with great respect and said, "My dear Lord, actually at this very moment, because of Your presence, my life as the demigod Varuna has become successful"
- The demigods & demons performed ritualistic ceremonies under the directions of the brahmanas. Then they dressed themselves with new garments according to their own choice, decorated their bodies with ornaments, & sat facing east
- The demigods and demons came before each other and reproached one another with words piercing to the heart. Then they drew near and began fighting face to face in pairs
- The demigods and demons coiled Vasuki around Mandara Mountain as a churning rope, and with great pleasure they endeavored to produce nectar by churning the ocean of milk
- The demigods and demons were churning the ocean of milk with the Mandara Mountain in order to extract nectar. The mountain moved back and forth, scratching the back of Lord Tortoise, who, while partially sleeping, was experiencing an itching sensation
- The demigods are called sakama devotees, or devotees with material desires in mind, while the pure devotees are called niskama devotees because they have no desires for their personal interests
- The demigods are infatuated with the mode of goodness, the Prajapatis with the mode of passion, and the lord of ghosts with the mode of ignorance, but You (Ramacandra) are the master of all these qualities
- The demigods assured Devaki, "Your son is the SPofG, and He is appearing with Baladeva, His plenary portion. He will give you all protection and kill Kamsa, who has decided to continue his enmity toward the Lord and thus be killed by Him"
- The demigods became overwhelmed with joy and showered flowers on the Supreme Personality of Godhead, Krsna, and thus they worshiped Him. The denizens of heaven danced in jubilation, and the denizens in Gandharvaloka offered various kinds of prayers
- The demigods concern themselves with the spiritual upliftment of human society, whereas the demons are concerned with physical and material upliftment
- The demigods went to Bali Maharaja with the proposal to manufacture nectar, and the Daityas, the demons, immediately accepted it, thinking that since the demigods were already weak
- The demigods were jubilant not only because the appearance of the Supreme Lord would do away with the burdensome demons, but also because they would be able to see upon the ground the transcendental marks from the soles of the Lord's lotus feet
- The demigods who were present also began to offer beautiful prayers to Krsna. & the ladies and girls present expressed their joy from all corners of the arena. In other words, there was no one in that particular place with whom Krsna was not very popular
- The demigods' heads, thighs & arms & the other parts of their bodies were injured by the sharp arrows of the demons. The demigods, headed by Indra, saw no other course than to immediately approach Brahma with bowed heads for shelter & proper instruction
- The demigods, headed by Indra, charged the demon with their soldiers, striking him with their own transcendental bows and arrows and other weapons but Vrtrasura swallowed all their weapons
- The demigods, or controlling deities, are entrusted with departmental management of all the different functions of the material world
- The demon (Dhenukasura) appeared before Balarama and kicked His chest with his hind legs. At first Balarama did not say anything, but with great anger the demon kicked Him again more vehemently
- The demon (Hiranyaksa) employed many conjuring tricks against the Personality of Godhead (Varahadeva), who is the Lord of yogamaya. At the sight of this the people were filled with alarm and thought that the dissolution of the universe was near
- The demon (Hiranyaksa) now began to strike the Lord with his hard fists, but Lord Adhoksaja slapped him in the root of the ear, even as Indra, the lord of the Maruts, hit the demon Vrtra
- The demon (Vrkasura), however, wanted to become immortal by killing everyone with the touch of his hand. Lord Siva could understand this, but because he had promised, he gave him the benediction
- The demon Bhaumasura immediately released a weapon called Sataghni, by which he could kill hundreds of warriors with one stroke, and all his assistants simultaneously threw their respective weapons at the Supreme Personality of Godhead
- The demon continued: When You fall dead with Your skull smashed by the mace hurled by my arms, the demigods and sages who offer You oblations and sacrifice in devotional service will also automatically cease to exist, like trees without roots
- The demon Hiranyaksa, upon seeing the Lord face to face, wanted to make a permanent solution by killing the Personality of Godhead with his powerful mace
- The demon's attempt to measure the Supreme Personality of Godhead is significant. The demon wanted to embrace Him with his arms, thinking that with his limited arms he could capture the Absolute by material power
- The demon, even with high educational qualification, he is rascal
- The demon, who had a wealth of ornaments, bangles and beautiful golden armor on his body, chased the Lord from behind with a great mace. The Lord tolerated his piercing ill words, but in order to reply to him, He expressed His terrible anger
- The demons observed beautiful gestures in the woman's every step. Here (in SB 3.20.36) they praise her full-grown breasts, her scattered hair and her movements in stepping forward and backward while playing with the ball
- The demons who live on that planet (Vitala) with their wives decorate themselves with various ornaments made from that gold (Hataka), and thus they live there very happily
- The denizens of heaven were very much pleased, and they offered their respects by chanting in glorification of the Lord and showering Him with flowers, accepting the victory with great appreciation
- The descendants of the kingly orders are definitely designated as watchdogs, and they must keep themselves at the door. On what grounds can dogs enter the house and claim to dine with the master on the same plate?
- The description of Krsna Consciousness movement in London gives me a great pleasure with hope and interest
- The description of Krsna's marriage with the five girls mentioned in this chapter is not sufficient. He had many other thousands of wives besides them. Krsna accepted the other thousands of wives after killing a demon named Bhaumasura
- The description of Lord Caitanya as the gardener and the tree is inconceivable. Now hear with attention about the branches of this tree
- The description of the Yamadutas is there, that twisted face and very ugly-looking, very fierceful, and with ropes in the hand. So naturally Ajamila was very afraid
- The descriptions of Laksmi as being different from Visnu are stated when an eternally liberated living entity is imbued with the quality of Laksmi; they do not pertain to mother Laksmi, the eternal consort of Lord Visnu
- The desire to hear with interest is the primary qualification for assimilating transcendental knowledge. Unfortunately people are not interested in patiently hearing the message of Srimad-Bhagavatam. The process is simple but the application difficult
- The desires for lording it over the material world, under the intoxication of a false sense of lordship, specifically begin just after the man's unification with a woman
- The despondency of Vyasadeva was certainly not due to his lack of sufficient knowledge because as a student he had fully inquired about the Vedic literatures, as a result of which the Mahabharata is compiled with full explanation of the Vedas
- The devotee must be clean, inside and outside, both. Outside cleaning by taking bath, washing the body with oil or soap or soda, and inside, materially, there will be no unclean things, stool, unnecessary stool
- The devotee said, "My dear friend, just look at Krsna! See how He is carrying in His hand a stick which is bound up and down with golden rings, how His turban with golden lace is showing such a beautiful luster"
- The devotee should be regulated; that is one of the good qualifications of a devotee. He should not hanker to satisfy the tongue with a particular kind of foodstuff. He should be satisfied to eat whatever prasada is available by the grace of the Lord
- The devotee should first concentrate his mind on the Lord's lotus feet, which are adorned with the marks of a thunderbolt, a goad, a banner and a lotus
- The devotee who has confidence in devotional service to the Lord systematically follows the rules and regulations, with the faith that he will achieve the platform of transcendental life
- The devotee who is neither a neophyte nor a maha-bhagavata but is within the middle status of devotional service is expected to love the S P of Godhead, make friends with the devotees, show favor to the ignorant and reject the jealous and demoniac
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: He is very kind; he does not quarrel with anyone; he accepts Krsna consciousness as the highest goal of life and he is equal to everyone
- The devotee's prayer continues, "You (Krsna) broke the box containing yogurt, and because of that Mother Yasoda considered You an offender and tied You with rope to the household grinding mortar"
- The devotee, who wants to enjoy the association of the Lord, enters into the Vaikuntha planets, which are innumerable, & the Supreme Lord by His plenary expansions as Narayana with 4 hands & with different names associates with him. BG 1972 Introduction
- The devotees are engaged in devotional service with love and affection from the very beginning, and therefore the Lord personally directs them so that they can approach Him without difficulty or deviation
- The devotees are not at all interested in arguing with the nondevotees to nullify their theories. Rather than wasting time, they always engage themselves in the transcendental loving service of the Lord in full Krsna consciousness
- The devotees cannot tolerate even the pricking of the Lord's lotus feet by a thorn. This was the attitude of the gopis when they thought of Krsna wandering in the forest, with pebbles and grains of sand pricking His lotus feet
- The devotees covered the body of Haridasa Thakura with sand and then constructed a platform upon the site. The platform was protected all around by fencing
- The devotees loudly chanted the Hare Krsna mantra near Sri Caitanya Mahaprabhu and washed His body with cold water
- The devotees mentioned in the previous verse (SB 5.19.27) approach the Supreme Personality of Godhead with material motives, but this verse explains how such devotees are saved from those desires
- The devotees of the Lord who are residents of Vaikuntha have the opportunity to enjoy a transcendental situation of jewels and emeralds. Ornaments made of gold bedecked with jewels are achieved not by working hard but by the benediction of the Lord
- The devotees of the Lord who are transcendental to the above-mentioned three modes of material nature can see the all-blissful transcendental form of the Lord with their vision of love in the attitude of pure devotional service
- The devotees present there pacified him with very sweet and affectionate words, and Srinivasa again offered his obeisances to the tomb
- The devotees removed His wet undergarment and replaced it with a dry one. Then, laying the Lord on an outer cloth, they cleaned the sand from His body
- The devotees should fast until evening, when there is a ceremony and offering of a small amount of Ekadasi preparations. The next day, the devotees should celebrate amongst themselves with a small scale feast
- The devotees' vision, however, is different; their vision is smeared with love of God
- The devotees, however, also know that the battlefield of Kuruksetra by itself has nothing to do with their business, but in addition they know that "Krsna" does not mean just Krsna alone
- The devotees, who also have lotus feet, serve the lotus feet of the Lord with their lotus hands. The devotees may sometimes not be competent to serve the lotus feet of the Lord, and therefore the Lord is addressed as parama-paramesthin
- The devotees, with their perfect eyes, see the transcendental form of the purusa who has thousands of legs, thighs, arms and faces-all extraordinary
- The devotional service begins with the tongue. It is also another astonishment. Service with the tongue. Service with the tongue means if you chant this Hare Krsna mantra, that requires tongue. And if you simply take krsna-prasada, that requires tongue
- The dhamas and the Lord Himself, in His arca form, appear before us resembling matter to give us the facility to see spirit with material eyes. In the beginning this may be difficult for a neophyte to understand
- The diameter of the universe is four billion miles, and it is infested with many unfathomable regions known as Patalas, or lower planetary systems. Although Krsna is the origin of all this, He can always be seen in Vrndavana
- The different birds are flying in different positions according to their respective abilities, but the sky has nothing to do with this ability
- The different grades of living entities are not created by Brahmaji by his capricious whims, but he is entrusted with the task of giving the living entities different grades of body so that they can work accordingly
- The different qualities of the material modes of nature can be purified through association with persons who are of transcendental nature. BG 1972 purports
- The difficulty is that with our poor fund of knowledge, we cannot understand that how a Supreme Being, person, can create the sky, this huge water, the sun, moon. Because I am thinking - God must be like me
- The disciple and spiritual master are never separated because the spiritual master always keeps company with the disciple as long as the disciple follows strictly the instructions of the spiritual master. This is called the association of vani - words
- The disciples of Lord Siva arranged for Sati to be seated on the back of a bull and gave her the bird which was her pet. They bore a lotus flower, a mirror and all such paraphernalia for her enjoyment and covered her with a great canopy
- The discussions between Ramananda Raya & Lord Caitanya deal with the most concentrated form of devotional service. By hearing these discussions one can understand the pastimes of Sri Radha & Krsna as well as the confidential role played by Lord Caitanya
- The distinction between family life and spiritual life can be experienced by any person who has undergone the tribulations of living with a family
- The distressed and the man in want of money are in the material concept of life because distress and need of money are both in relationship with this body
- The divinity of the Personality of Godhead is never in contact with the qualities of material nature in any circumstances. Actually He is in contact with such qualities because He is the ultimate source of everything, yet He is above the actions
- The divisions of society mentioned in the scriptures are present at all times and in all lands. If one with knowledge of the scriptures scrutinizes the different societies, he can easily discern the four classes
- The doctrine of transcendental enjoyment by Krsna cannot be mixed up with the doctrine of transcendental feeling of separation from Krsna in the role of Radharani
- The doorman informed Krsna and then asked Brahma inside. Brahma offered his obeisances unto the lotus feet of Krsna, and after receiving him with all honor, Krsna inquired about the purpose of his visit
- The doubts which have arisen in your heart out of ignorance should be slashed by the weapon of knowledge. Armed with yoga, O Bharata, stand and fight
- The drug shop is full with various types of up-to-date medicine, but none of the medicine is sufficient to make a man not to die. So this advancement of civilization, material civilization, without God, is like that
- The duty of a brahmana is to culture the quality of forgiveness, which is illuminating like the sun. The Supreme Personality of Godhead, Hari, is pleased with those who are forgiving
- The duty of a person in the renounced order is to chant the Hare Krsna mantra always. He should satisfy his belly with whatever vegetables, leaves, fruits and roots are available
- The dvija-bandhus are classified with the sudras and the woman class, who are by nature less intelligent. The sudras and the woman class do not have to undergo any samskara save and except the ceremony of marriage
- The earth knew that the King (Prthu) was very angry with her, and she realized that unless she pacified his anger, there was no possibility of placing a positive program before him
- The Earth personified continued, "I have therefore brought him to surrender unto Your (Krsna's) lotus feet. I request Your Lordship to give shelter to this boy and bless him with Your lotus feet"
- The earth personified continued, "My dear Lord, the lotus flower grows out of Your navel, and You are always decorated with a garland of lotus flowers"
- The Earth personified continued, "Yet since You (Krsna) are transcendentally situated, nothing material can be identified with Your personality"
- The Earth personified said, "Let me offer my respectful obeisances unto the Lord, who is always present with four symbols, namely His conchshell, disc, lotus and club, and who is the Lord of all demigods. Please accept my respectful obeisances unto You"
- The earth planet is also called go, or cow. As bulls fight between themselves to ascertain who will have union with a cow, there is always a constant fight between the demons and the Supreme Lord or His representative for supremacy over the earth
- The effect of taking up Krsna consciousness is just like that of drinking nectar: with or without one's knowledge, it will act. The active principle of Krsna consciousness will equally manifest itself everywhere
- The effulgence of his (the Mura demon's) body was so dazzling that he was difficult to see with open eyes
- The effulgence of his body (Demon Mura's) was so dazzling that he was difficult to see with open eyes. When he came out, he first took out his trident and rushed the Supreme Personality of Godhead
- The eight lotuslike parts of His (Krsna's) body distribute the fragrance of lotuses mixed with that of camphor
- The eight lotuslike parts of His (Krsna's) body distribute the fragrance of lotuses mixed with that of camphor. His body is anointed with aromatic substances like musk, camphor, sandalwood and aguru
- The eighth offense is to equate the chanting of Hare Krsna with other spiritual activities, such as meditation, austerity, penance or sacrifice. They cannot be equated at any level
- The eldest son of Rukmini, Pradyumna, was married with Mayavati from his very birth, and afterwards he married Rukmavati, the daughter of his maternal uncle, Rukmi. From Rukmavati, Pradyumna had a son named Aniruddha
- The elephants assembled on this occasion also scattered the banana and betel nut trees, but in spite of such intoxicated action, the whole city, with the trees thrown here and there, looked very nice
- The elephants, chariots, horses and infantry belonging to the opposite party were scattered by the weapons of Krsna. Indeed, the whole battlefield became strewn with smashed chariots and the bodies of men and animals
- The eleven commanders represent the ten senses and the mind. The mind is always making plans with the ten commanders to enjoy the material world
- The Emperor Svayambhuva Manu, the son of Lord Brahma, who is well known for his righteous acts, has his seat in Brahmavarta and rules over the earth with its seven oceans
- The energy, which is fatigued after fifty years, is figuratively described herein as a serpent with five hoods
- The enlightened jnani, when free from all material contaminations, namely the gross and subtle bodies together with the senses of the material modes of nature, is placed in the Supreme and is thus liberated from material bondage
- The entire arena was filled with dread on the part of Kamsa and his priest and restless expressions of pleasure on the cheeks of Krsna's friends. Frustration was felt by His envious rivals
- The entire city appeared jubilant on the occasion of Lord Krsna's marriage with Rukmini. Everywhere in the city there were profuse decorations of banana trees and betel-nut trees. These two trees are considered very auspicious in happy ceremonies
- The entire cosmic manifestation has emerged from water, and it is because of water that all living entities endure, live and develop. This water is nothing but the semen of the SPG. Therefore, may the SPG, who has such great potency, be pleased with us
- The entire garden was filled with the scent of Lord Sri Krsna's transcendental body. When Sri Caitanya Mahaprabhu smelled it, He fell unconscious at once
- The entire material atmosphere is surcharged with the false lordship of the living beings. The illusioned beings are all struggling for false lordship, and thus no one wants to serve
- The entire monarchy of Lord Ramacandra was so opulent and peaceful that the government was even able to sprinkle the street with perfumed water, what to speak of other management
- The entire palace was decorated with flags and garlands and bedecked with valuable stones, shining with a celestial effulgence
- The entire road was surcharged with many cool breezes, which carried the fragrances from various flowers. He carried the construction of this road as far as Kanai Natasala
- The entire universe is moving under the three modes of material nature. Those living entities who are in goodness are called the pious species - pious lands, pious trees, etc. It is similar with the planets also
- The entire world is filled with material conceptions, and people are unable to understand these conversations due to the conditioning of mundane philosophy
- The entrance doors of the houses were decorated with waterpots filled with water
- The entrance of a chaste wife into the flames of the pyre of her dead husband is known as saha-gamana, which means "dying with the husband." This system of saha-gamana had been practiced in Vedic civilization from time immemorial
- The entrance of the Supreme Lord into everyone's heart as Paramatma sometimes bewilders the impersonalists into equating the living entities with the Supreme Lord
- The essential difference is that Lord Siva has a connection with material nature, but Visnu or Lord Krsna has nothing to do with material nature
- The eternal form of the Supreme Personality of Godhead with full potencies was transferred from the mind of Vasudeva to the mind of Devaki, exactly as the setting sun's rays are transferred to the full moon rising in the east
- The evacuating channel separately became manifest, and the director named Mitra entered into it with partial organs of evacuation. Thus the living entities are able to pass stool and urine
- The example given here (in SB 10.4.19) is that pots and dolls are produced from the earth, and when broken or destroyed they mingle with their original ingredients. In any case, the source of supply remains the same
- The example given in this connection (SB 6.10.11) is that when an earthen pot is broken, the small portion of the sky within the pot is united with the large sky outside the pot. Mayavadi philosophers misunderstand this description of Srimad-Bhagavatam
- The example of misunderstanding a rope to be a snake is mentioned in the Mandukya Upanisad, but it is meant to explain the error of identifying the body with the soul
- The example of one who associates with the mode of goodness is a qualified brahmana. Such a brahmana knows past, present and future because he consults the Vedic literature and sees through the eyes of sastra
- The example of Ramananda Raya is certainly unique. The author of Sri Caitanya-caritamrta has given this description (of Ramananda Raya's serving two young girls by massaging their bodies with oil) because in perfect DS one can attain such a position
- The example of the sunshine and the material manifestation is very appropriate in understanding the living entity's contact with the material world. In the morning the sun rises, and the heat and light gradually expand throughout the whole day
- The example of the water pot cannot be accepted because a waterpot has no perception of pleasure and distress. Such perception is within. Therefore the covering body, or the waterpot, cannot be synchronized with it
- The example shown by Brahma (Brahma thought of sex indulgence with his daughter) only suggests that the power of material nature is so strong that it can act upon everyone, even Brahma
- The execution of Krsna conscious activities with the body should be directed by the spiritual master and then performed with faith. The connection with the spiritual master is called initiation
- The exhibition of this vatsalya-rasa standard of devotional service can be found in the dealings of Krsna with His devotees who represent themselves as superior personalities like father, mother and teacher
- The expansions of Lord Visnu always retain their supremacy; they are never connected with the material qualities
- The expert physician does not make any compromise with the patient by allowing him to take partially what he should not at all take
- The expert physician gives you yogurt mixed with some medicine. Actually medicine is just to bluff the patient. Actually the yogurt will act
- The external energy, called maya-sakti, is the cause of innumerable universes with varied material potencies
- The face of Lord Visnu as described in this verse (SB 4.7.20) appears like a lotus flower with bees humming over it
- The facilities and benedictions which one achieves by association with a pure devotee are incomparable. They cannot be compared to anything - neither elevation to the heavenly kingdom nor liberation from material energy
- The fact is that every householder, regardless of his position or economic condition, can at least receive saintly guests with great devotion and offer them drinking water, for drinking water is available always
- The faithful human being who is desirous of being liberated from the clutches of material existence can very easily take advantage of the Bhagavad-gita, and with this in view, the Lord instructed Arjuna as if Arjuna were in need of it
- The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyasadeva or Narada can supply such eager people in general with unlimited news from the spiritual world
- The false ego is transformed into mind by interaction with the mode of goodness. All the demigods who control the phenomenal world are also products of the same principle, namely the interaction of false ego and the mode of goodness
- The false ego of identifying one's body as one's self and of claiming things possessed in relationship with this body is called maya
- The father gives the seed of the body, and this seed gradually grows and develops until one ultimately attains the developed human body, with consciousness higher than that of the animals
- The father, Manu, handed over his first daughter, Akuti, to the sage Ruci, the middle daughter, Devahuti, to the sage Kardama, and the youngest, Prasuti, to Daksa. From them, all the world filled with population
- The female relatives, whose eyes were flooded with tears out of anxiety for Krsna, came out of the palace. They could stop their tears only with great difficulty. They feared that tears would cause misfortune at the time of departure
- The field of action and reactions, by which one's descendants are increased, begins with sex life
- The field or the earth is not exploding with the vegetation. It is due to the sunshine. Therefore it is coming out. It is the real cause. Similarly, accepting that chunk, the total material energy, it is agitated by the glance of Maha-Visnu
- The fifth island, Sakadvipa, which is 25,600,000 miles wide, is surrounded by an ocean of yogurt. Its master is Medhatithi, another son of Maharaja Priyavrata. It is also divided into seven regions, each with a large mountain and a large river
- The fifth part (of Lalita-madhava) deals with the achievement of Candravali, the sixth with the achievement of Lalita, the seventh with the meeting in Nava-vrndavana and the eighth with the enjoyment in Nava-vrndavana
- The fire-god said: My dear Lord, I offer my respectful obeisances unto You because by Your favor I am as luminous as blazing fire and I accept the offerings mixed with butter and offered in sacrifice
- The first combination is with wife, and then we want some apartment or place to live together, then produce children, then we want society; then we want money, wealth. In this way go on increasing, the real purpose of life is forgotten
- The first created living being is Brahma, who is endowed with perfect knowledge and intelligence by the Lord
- The first day I arrived we had talks about two hours with the Beatles, but because they are materially very rich, it is little difficult for them to understand Krishna Consciousness philosophy
- The first degradation is undesirable association, the first degradation; then no more respect for scriptural injunction, second degradation; and then the third step, that aghayur asucih, you become infected with the low-grade quality
- The first month of Hemanta is Agrahayana (October-November), and at that time all the unmarried gopis of Vrndavana began to worship goddess Durga with a vow
- The first part (of Lalita-madhava) deals with festivities in the evening, the second with the killing of the Sankhacuda, the third with maddened Srimati Radharani and the fourth with Radharani's proceeding toward Krsna
- The first purusa casts His glance at maya from a distance, and thus He impregnates her with the seed of life in the form of the living entities
- The first qualification is amanitvam. Don't be puffed up with your false knowledge. Having this little degree from the university, you are thinking that you have become so learned, you don't care for God even. This is nonsense
- The first symptom of anubhava, or engagement in a particular type of service, is exemplified by Daruka, a servant of Krsna who used to fan Krsna with a camara, a bunch of hair
- The first-class marriage is held by inviting a suitable bridegroom for the daughter and giving her in charity, well dressed and well decorated with ornaments, along with a dowry according to the means of the father
- The first-class materialists (the Mayavadis) imagine five specific forms of the Lord, but when they try to equate the worship of such imaginary forms with bhakti, they are immediately condemned
- The five sense objects, the five sense organs, the five knowledge-acquiring senses and the mind are the sixteen material expansions. These combine with the living entity and are influenced by the three modes of material nature
- The five-hooded serpent, the superintendent and protector of the city of King Puranjana, fought with the Gandharvas for one hundred years. He fought alone, with all of them, although they numbered 720
- The flags mentioned above were all painted with the picture of either Garuda or Hanuman, the two great servitors of the Lord
- The flickering movements of Radharani's eyebrows could conquer the powerful bow of Cupid. To increase the joy of Her beloved, Her body was decorated with the ornaments of lalita alankara
- The florist said, "My Lord, You are the supreme cause of all causes of this cosmic manifestation, for the benefit of the residents of this earthly planet, You have appeared with Your plenary portion to give devotees' protection, annihilate the demons"
- The followers of the codes of devotional service known as the Pancaratras regard You as being endowed with nine different potencies
- The following statement was made by Krsna to the gopis, "My dear enchanted, don't gaze at Me with longing eyes like this. Be satisfied and return to your homes in Vrndavana. There is no necessity of your presence here"
- The foolish with a poor fund of knowledge cannot know the transcendental nature of the forms, names and activities of the Lord, who is playing like an actor in a drama. Nor can they express such things, neither in their speculations nor in their words
- The forbidden time for sexual intercourse would be noted by Lord Siva, and Diti would meet with proper punishment by giving birth to a child of ghostly character or a godless impersonalist. Kasyapa foresaw this, and thus he warned his wife Diti
- The form of the Lord is beyond the jurisdiction of material form and is therefore inconceivable. A devotee prays, however, "My dear Lord, be pleased with me so that I may very easily see Your transcendental form and potency"
- The form of the Lord with a flute in His hands is most attractive, and the one who is most sublimely attracted is Srimati Radharani, Radhika. She enjoys supremely blissful association with Krsna
- The form was decorated with many celestial ornaments and bore many divine upraised weapons. He wore celestial garlands and garments, and many divine scents were smeared over His body
- The form you are seeing with your transcendental eyes cannot be understood simply by studying the Vedas, nor by undergoing serious penances, nor by charity, nor by worship. It is not by these means that one can see Me as I am
- The fortunate inhabitants of Pitrloka, who preside over the funeral ceremonies, made Aryama into a calf. With great faith they milked kavya, food offered to the ancestors, into an unbaked earthen pot
- The four Kumaras, headed by Sanat-kumara, who all knew the transcendental pastimes of the Lord, glorified the Lord in rhythmic accents with selected words full of affection and love
- The four months of Caturmasya passed in this manner, with the Lord accepting invitations from His devotees. Because of a heavy schedule of invitations, however, some of the Vaisnavas could not get an open day on which to invite the Lord
- The four Vedas, with their supplementary Puranas, the Mahabharata, the Ramayana and their corollaries, which are known as smrtis, are all authorized sources of knowledge
- The four verses beginning with aham eva are the gist of the whole Bhagavatam. These are: I am the supreme center for the relationships of all living entities, and My knowledge is the supreme knowledge
- The Fourth Chapter (of Vedanta-sutra) deals with the relationship which results from discharging devotional service
- The fourth fault (in CC Adi 16.41) is punar-ukti, or redundancy, which occurs when the verb vibhavati - flourishes, which should have ended the composition, is further qualified by the unnecessary adjective adbhuta-guna - endowed with wonderful qualities
- The fourth grade of man is the laborer class. They have no capacity either to become brahmana, ksatriya, vaisya. They have to take shelter of somebody and must be satisfied with the wages he takes from that
- The fourth island, Krauncadvipa, which is surrounded by an ocean of milk, is 12,800,000 miles wide and is also divided, like the others, into seven regions, each with a large mountain and a large river
- The fragrance of Krsna's body is like the aroma of musk combined with that of the bluish lotus flower
- The frogs loudly croak, with the result that they invite the snakes to eat them. The human tongue is especially given for chanting the Vedic hymns and not for croaking like frogs
- The fruitive workers sacrifice their material possessions for material enjoyment, whereas the impersonalist sacrifices his material designations with a view to merging into the existence of the Supreme. BG 1972 purports
- The fruits and flowers are available from the body of the earth, and yet mother earth is worshiped by the sensible devotee with ingredients born from the earth
- The fruits of love of Godhead that grew on those branches of the Caitanya tree were so large that they flooded the entire world with love of Krsna
- The fruits were all red and yellow, with no seed inside and no skin outside, and eating one fruit would immediately fill a man's belly
- The full-moon night of Asvina is called sarat-purnima. It appears from the statements of Srimad-Bhagavatam that Krsna had to wait another year for such a moon before enjoying the rasa dance with the gopis
- The Gandharva planet is filled with entities who sing beautifully, and among them the best singer is Citraratha. BG 1972 purports
- The garland of flowers decorating the Queen's head fell, and her hair scattered. Falling tears melted the collyrium on her eyes and moistened her breasts, which were covered with kunkuma powder
- The girl (Kalindi) continued, "I shall be thankful unto you if you pray to Lord Visnu to be pleased with me"
- The girl (Kalindi) continued: "I shall be thankful unto you (Arjuna) if you pray to Lord Visnu to be pleased with me"
- The girls, being very respectful to Devahuti, brought her forth, and after bathing her with valuable oils and ointments, they gave her fine, new, spotless cloth to cover her body
- The glories of Lord Nityananda's transcendental attributes are unfathomable. Even Lord Sesa, with His thousands of mouths, cannot find their limit
- The glowing effulgence of His (Govinda's) transcendental form is the impersonal Brahman, which is absolute, complete and unlimited and which displays the varieties of countless planets, with their different opulences, in millions and millions of universes
- The glowing particles, molecules of the sunshine, is not equal in quantity with the sun globe, but in quality it is the same. Similarly, we living entities, we are minute particles of that supreme spirit soul, Krsna, or God. Therefore we are also shine
- The god of death entered His anus with the organ of defecation, but the virat-purusa could not be spurred to activity. The god Indra entered the hands with their power of grasping and dropping things, but the virat-purusa would not get up even then
- The god of fire entered His mouth with the organ of speech, but the virat-purusa could not be aroused. Then the god of wind entered His nostrils with the sense of smell, but still the virat-purusa refused to be awakened
- The god predominating over water entered His (the virat-purusa's) organ of generation with the faculty of procreation, but the virat-purusa still would not rise
- The goddess of fortune always chants the glories of Pradyumna in the place known as Ilavrta-varsa, and she always serves Him with great devotion
- The goddess of fortune is not to be seen by ordinary persons, but the Lord was so kind that although the devotees did not aspire for such an honor, He appeared before them with the goddess of fortune
- The Goddess of Fortune Laksmi is fickle towards the materialist, sometimes he is prince and sometimes he is pauper. But Laksmi cannot leave the side of Lord Narayana and wherever Lord Narayana is worshiped with care, good fortune and opulence is there
- The goddess of learning is decorated with fourteen kinds of educational ornaments, her intelligence is all-pervading within the four departments of the Vedas, her attention is always on the lawbooks given by great sages like Manu
- The gods, therefore, were seized with fear at his very sight, and they hid themselves even as snakes hide themselves for fear of Garuda
- The gold ring and necklace are qualitatively one with the gold in the mine, but quantitatively the gold in the mine and the gold in the earring or necklace are different
- The gold ring and the gold necklace are qualitatively one with the gold in the mine, but quantitatively the gold in the mine is different. Therefore, the Absolute Truth is simultaneously one and different
- The good fortune of bhakty-unmukhi is attainable only when one comes in contact with a devotee
- The Gopinatha Deity is Krsna as master and proprietor of the gopis. He attracted all the gopis, or cowherd girls, by the sound of His flute, and when they came, He danced with them. These activities are all described in the Tenth Canto of SB
- The gopis (cowherd girls) glorified Vrndavana in the following words: Dear friends, all these inhabitants of Vrajabhumi - including birds, beasts, and trees - are glorified when they see Krsna going to the pasturing ground with His friends and Balarama
- The gopis are so fortunate that during the rasa-lila Krsna personally embraced them with His arms and kissed them face to face. Certainly it is not possible for any women in the three worlds to achieve this except the gopis
- The gopis automatically achieved the highest perfection (by serving Krsna with great love). Therefore Sri Caitanya Mahaprabhu recommended the affection of the gopis, either in maternal affection or in conjugal love, as the highest perfection in life
- The gopis began to chant the holy name of Krsna and, being overwhelmed with madness, began to inquire about Krsna from the flowers and the creepers in the forest. Krsna is like the sky; He is situated everywhere
- The gopis came upon many trees so laden with fruits and flowers that their branches were bent down to the ground
- The gopis came with lust. They became purified with Krsna's association. Gopis actually, superficially, externally, they are, means, nitya-siddha, ever-liberated expansion of Krsna's energy, internal energy
- The gopis continued, "Dear Krsna, we have simply been captivated by seeing You with tilaka and with earrings and by seeing Your beautiful face covered with scattered hair and bearing Your extraordinary smile"
- The gopis continued, "He (Krsna) must have glanced at you with great pleasure"
- The gopis continued, "In the congenial atmosphere of that wonderful land, You may enjoy Your pastimes, with Your flute dancing on Your lips, and surrounded by us, the gopis, whose hearts are always enchanted by unpredictable ecstatic emotions"
- The gopis continued, "Just after eating in the house of a host, the guest gives up his relationship with him. After a forest fire, when there is a scarcity of green grass, deer and other animals give up the forest"
- The gopis continued, "O Krsna, when You return from the pasturing ground with the animals, we see Your face covered by Your curly hair and dusted by the hoof dust of the cows"
- The gopis continued, "Otherwise, how is it possible that the aroma of His (Krsna's) garland, which is smeared with the red kunkuma from the breasts of the goddess of fortune, can be perceived in the breeze blowing here?"
- The gopis continued, "Surely He (Krsna) has nothing to do with persons who do not happen to be His family members. Friendships with those outside the family continue as long as there is some selfish interest in them"
- The gopis continued, "They (these other footprints) are beside the footprints of the son of Maharaja Nanda. It is certainly Krsna passing through, resting His hand on some other gopi, exactly as an elephant goes side by side with his beloved mate"
- The gopis continued, "Whoever worships Your (Krsna) lotus feet, You without a doubt always bestow Your benedictions. So kindly be pleased with us and keep Your lotus feet on our breasts and thus relieve our present distresses"
- The gopis continued, "You are very jolly; the hairs on your body are these jubilant trees and plants. Lord Krsna must have been very much pleased with you; otherwise how could He have embraced you in the form of Varaha the boar?"
- The gopis continued, “Dear Krsna,You are very cunning. You can imagine how much we are distressed simply by remembering Your cunning smile, Your pleasing glance, Your walking with us in the forest of Vrndavana and Your auspicious meditations"
- The gopis cursed the creator for creating eyelids that interfered with their vision
- The gopis had come to Krsna to enjoy His company, to dance with Him, embrace Him and kiss Him, and when Krsna began to receive them very officially, showing all kinds of etiquette, they were surprised
- The gopis in the water told Krsna: "Kindly deliver our garments immediately; otherwise we shall suffer." They then began to appeal to Krsna with great submission
- The gopis of Vrndavana were so attached to Krsna that they were not satisfied simply with the rasa dance at night. They wanted to associate with Him and enjoy His company during the daytime also
- The gopis on the bank of the Yamuna watched with great amusement
- The gopis said, "It appears that they must have passed through here and touched your bodies, and thus you are feeling so pleasant and are looking toward us with sympathy. Will you kindly, therefore, inform us which way Krsna has gone?"
- The gopis said, "We must, therefore, understand that this particular gopi served Krsna with greater affectionate love than ourselves. Because of this, although He has left us, He could not leave Her company"
- The gopis said, "While passing through here, with one hand resting on the shoulder of the goddess of fortune and the other hand twirling a lotus flower, He (Krsna) must have been very much pleased to accept your obeisances"
- The Gopis said: O plants of malati flowers, mallika flowers, jati and yuthika flowers, have you seen Krsna passing this way, touching you with His hand to give you pleasure?
- The gopis saw the plants, creepers and trees loaded with fruits and flowers and ready to serve Krsna. In this way they immediately remembered their worshipable Lord Sri Krsna. They did not simply see plants, creepers and trees the way a mundaner sees them
- The gopis then came upon many trees so laden with fruits and flowers that their branches were bent down to the ground
- The gopis then looked upon the ground they were traversing and began to address the earth: "Dear earthly planet, we do not know how many penances and austerities you have undergone to be now living with the footprints of Lord Krsna upon you"
- The gopis used to relish the beauty of Krsna as a ceremony of perpetual enjoyment. They enjoyed the beautiful face of Krsna, His beautiful ears with earrings, His broad forehead and His smile
- The gopis were blessed with all mercy by the Supreme Personality of Godhead, for they enjoyed His company without a tinge of mundane sex life
- The gopis were relieved from their transcendental burning condition by realizing Krsna was with them. Internally, they remembered His association within their hearts, externally Uddhava helped them associate with Him by his conclusive instructions
- The gopis' intense desire to satisfy Krsna surcharges the entire scene with pure love of Godhead, with not a spot of sexual indulgence
- The gopis, being naturally very affectionate to Krsna, began to offer Him yogurt mixed with their tears, and they poured incessant blessings upon Him
- The gopis, following the proper system, protected Krsna, their child, with this mantra: "May the carrier of the bow, who is known as the enemy of Madhu, and Lord Ajana, the carrier of the sword, protect Your two sides" - SB 10.6.22-23
- The gopis, following the proper system, protected Krsna, their child, with this mantra: May Aja protect Your legs, may Maniman protect Your knees, Yajna Your thighs, Acyuta the upper part of Your waist, and Hayagriva Your abdomen - SB 10.6.22-23
- The gorilla was striking Him with his (Dvivida's) hands, Balarama would not strike him back with His own weapons, club or plow
- The gorilla, being bereft of all trees and stone slabs, now stood before Balarama and waved his strong fists. Then, with great force, he began to beat Lord Balarama's chest with his fists. This time Lord Balarama became most angry
- The government says "In God we trust", and we are preaching the message of love of God, pleading with the people to become servants of God. So where is the cause of breaking the public peace?
- The government should be so conducted that automatically one is elevated to Krsna consciousness. King Prthu therefore wanted his citizens to cooperate fully with him, for if they assented, they would enjoy the same profit as he after death
- The governors of various planets spoke as follows: Dear Lord, we believe only in our direct perception, but under the circumstances we do not know whether we have actually seen You with our material senses
- The great authority Sukadeva Gosvami remarks that Krsna almost always passed His time with Rukmini, and Rukmini was a bit proud to be so fortunate that Krsna never left her even for a moment. Krsna, however, does not like any of His devotees to be proud
- The great business magnates, industrialists who work very hard to earn money by different ways and questionable means, eat the thorny results of their actions mixed with their own blood
- The great hero, the son of Prthu, chased him (Indra) again. But when he saw that Indra was carrying in his hand a staff with a skull at the top and was again wearing the dress of a sannyasi, he still chose not to kill him
- The great kings, leaders and soldiers fight with one another in order to perpetuate their names in history. They are forgotten in due course of time, and they make a place for another era in history
- The great learned scholar Canakya Pandita says that whatever one has in his possession had better be spent for the cause of sat, or the Supreme Personality of Godhead, because one cannot take his possessions with him
- The great Maitreya continued: While King Prthu thus spoke, the humility of his nectarean speeches pleased the reciters very much. Then again they continued to praise the King highly with exalted prayers, as they had been instructed by the great sages
- The great mystic Visvamitra Muni, even in the stage of samadhi, became a victim of the senses and cohabited with Menaka. History has already recorded this
- The great politician Canakya said that if there is a good tree within a garden or forest, its flowers will fill the forest with their fragrance. Similarly, a good son within a family makes the whole family famous all over the world
- The great sage Atri prayed for offspring, and the Lord, being satisfied with him, promised to incarnate as Atri's son, Dattatreya (Datta, the son of Atri)
- The great sage continued: My dear Vidura, Kuvera presented the great King Prthu with a golden throne. The demigod Varuna presented him with an umbrella that constantly sprayed fine particles of water and was as brilliant as the moon
- The great sage Durvasa Muni picked a quarrel with Maharaja Ambarisa, and Durvasa Muni unnecessarily became angry out of pride and therefore could not check his senses
- The great sage Maitreya continued: My dear Vidura, the heads of those who were cut to pieces by the arrows of Dhruva Maharaja were decorated very beautifully with earrings and turbans
- The great sage Maitreya said to Vidura: My dear Vidura, as soon as King Daksa offered the clarified butter with Yajur Veda mantras in sanctified meditation, Lord Visnu appeared there in His original form as Narayana
- The great sage Maitreya told Vidura: When the King entered his city, it was very beautifully decorated to receive him with pearls, flower garlands, beautiful cloth and golden gates, and the entire city was perfumed with highly fragrant incense
- The great sage Narada continued: My dear King Pracinabarhisat, like you King Puranjana also became implicated in so many desires. Thus he worshiped demigods, forefathers and social leaders with various sacrifices which were all very ghastly
- The great sage Narada entered one of these houses and saw that the pillars were made of coral and the ceilings were bedecked with jewels
- The great sage Narada overheard this news, and understanding all the activities of Dhruva Maharaja, he was struck with wonder. He approached Dhruva, and touching the boy's head with his all-virtuous hand, he spoke as follows
- The great sage Narada spoke as follows: "In conditioned life, all living entities are within the jurisdiction of the three modes of material nature. As such, they are unable to see Your (Krsna's) presence everywhere with their material eyes"
- The great sage Narada took a comfortable seat, & Krsna worshiped him with all paraphernalia, as required for the regular reception of a saintly person. While trying to satisfy Naradaji, Lord Krsna spoke the following words in His sweet and natural voice
- The great sage Sukadeva Gosvami said: Hereafter I shall describe the dimensions, characteristics and forms of the six islands beginning with the island of Plaksa
- The great sages then called for the Queen Mother, Sunitha, and with her permission they installed Vena on the throne as master of the world. All the ministers, however, disagreed with this
- The great yogi Durvasa, under the influence of this Rudra (anger) principle, picked a quarrel with Maharaja Ambarisa, and a brahmana boy exhibited the Rudra principle by cursing the great King Pariksit
- The great yogi Durvasa, under the influence of this Rudra principle (the Rudra principle of anger and passion), picked a quarrel with Maharaja Ambarisa, and a brahmana boy exhibited the Rudra principle by cursing the great King Pariksit
- The greatly powerful Jambhasura, carried by a lion, approached Indra and forcefully struck him on the shoulder with his club. He also struck Indra's elephant
- The grhastha-asrama is a sort of concession combining sense gratification with a regulative life. It is to enable one to easily retire in the middle of life and engage fully in austerities in order to transcend material sense gratification
- The grhasthas, vanaprasthas, brahmacaris and sannyasis should endeavor together with their total energy to become Krsna conscious. This type of civilization is called daiva-varnasrama
- The guests from many kingdoms, like Srnjaya, Kamboja, Kuru, Kekaya & Kosala, were present with their different flags & gorgeously decorated elephants, chariots, horses & soldiers. All of them passed in a procession, with Yudhisthira in the forefront
- The guru, or the bona fide spiritual master, is competent to teach the disciple in the right path with reference to the context of all authentic Vedic literature. He does not attempt to juggle words to bewilder the student
- The hair on Lord Nrsimhadeva's face, being sprinkled with drops of blood, was reddish and looked very beautiful
- The handbill of Dr. Frog, Ph.D. is very funny, and we should try to fight with these frog philosophers overcrowding all over the world
- The handcart was loaded with heavy utensils and other paraphernalia
- The handle of the camara was made of gold and bedecked with valuable jewels, and it became more beautiful when taken by Rukmini because all of her fingers were beautifully set with jeweled rings
- The hands, though decorated with glittering bangles, are like those of a dead man if not engaged in the service of the Personality of Godhead Hari
- The hands, though decorated with glittering bangles, are like those of a dead man if not engaged in the service of the PG Hari
- The happiness She feels when She realizes the sweetness of His love, the Supreme Lord Hari, richly endowed with Her emotions, appeared from the womb of Srimati Saci-devi, as the moon appeared from the ocean
- The harijana word was used by Gandhi unnecessarily for a class of men who are not fit for the position. Harijana means "the men of Hari." Just like Narada. Narada is called harijana. Great devotee is called harijana, "the persons related with Hari"
- The Haryasvas abided by the order of Narada Muni, but when news of this was brought to Prajapati Daksa, the prajapati, instead of being happy with the actions of Narada Muni, was extremely sorrowful
- The heart is situated within the chest, and although instrumentally the son is born with the aid of the genitals, he is actually born from within the heart
- The hearts of us poor queens are all dried up, and our bodies are skinny because we are now devoid of loving affairs with Madhupati. Are you (river), like us, dry and without beauty because you are devoid of Krsna’s loving glance
- The heavenly physicians like the Asvini-kumaras could give youthful life even to one who was advanced in age. Indeed, great yogis, with their mystic powers, can even bring a dead body back to life if the structure of the body is in order
- The heavenly planets were generated from the top of His head, and the Apsaras from His sense enjoyment. May that supremely powerful Personality of Godhead be pleased with us
- The heavenly society girl named Pramloca kept the lotus-eyed daughter of Kandu in the care of the forest trees. Then she went back to the heavenly planet. This daughter was born by the coupling of the Apsara named Pramloca with the sage Kandu
- The heroes who died on the battlefield immediately became ghosts, and although their heads had been severed from their bodies, new trunks were generated, and these new trunks, seeing with the eyes in the severed heads, began to attack the enemy
- The heroine who is a combination of sobriety and restlessness always jokes with equivocal words. She sometimes praises her lover, sometimes blasphemes him and sometimes remains indifferent
- The higher planetary systems, beginning with Maharloka, Janaloka and Tapoloka, are not inundated at the time of this devastation (the partial devastation of the lower planets within the universe when Lord Brahma goes to sleep)
- The higher principles of religion begin with the acceptance of the four orders and the four ranks of social life, as will be explained later. The whole purpose of the mission of incarnations is to arouse Krsna consciousness everywhere
- The highest achievement of perfect civilization is to work with valor but at the same time depend completely on the Lord. The Pandavas were the ideal executors of this standard of civilization
- The highest standard of bodily comfort is achieved by a fruitive worker who by pious activities reaches the plane of heaven, or the kingdom of the creative gods with their delegated powers
- The history of the Jagannatha temple in Mahesa is as follows. One devotee of the name Dhruvananda went to see Lord Jagannatha, Balarama and Subhadra at Jagannatha Puri, wanting to offer food to Jagannathaji that he had cooked with his own hands
- The holes of the ears are very small and can be filled with any insignificant sound, so how can they receive as great a vibration as the glorification of the Lord? The answer is that the holes of the ears are like the sky
- The holy name of the Lord, the Hare Krsna mantra, cannot be identified with any material sound
- The household children are taken to practice what the parents practice, and therefore the whole generation glides towards hell. Nothing good can be expected from them unless they associate with sadhus
- The housekeeper and the guards of the palace could guess very easily that she was having relations with a male friend, and without waiting for further developments, all of them informed their master, Banasura
- The houses for the leaders of these planets are constructed with the most valuable jewels, and they are always crowded with living entities known as Nagas and Asuras, as well as many pigeons, parrots and similar birds
- The houses were decorated with costly jewels, and each and every house had nice compounds of trees bearing fruits and flowers. The corridors and verandas of the houses were decorated with silk cloth and embroidery work in jewels and pearls
- The human being is a social animal, and if one gives up the society of pure devotees, he must associate with nondevotees - asat-sanga
- The human being is endowed with a higher, advanced stage of consciousness for getting relief from the existence of material miseries, but due to his ignorance he thinks that his higher consciousness is meant for advancing in the material comforts of life
- The human being, after attaining complete perfection, may achieve a large percentage of the qualities of the Lord (say up to seventy-eight percent), but it is never possible to surpass the Lord or to become equal with Him
- The human being, unless he is fast asleep at night, is busy with questions and answers. The businessmen in the market are busy with questions and answers, and so also the lawyers in the court and the students in the schools and colleges
- The human beings on earth generally cover themselves with external fragrances to stop their bad bodily odors
- The human form of life is especially meant for understanding God, our relationship with Him and our activities in His service
- The human form of life is meant for saving time for spiritual cultivation. We should be satisfied with the bare necessities of life, and the time should be saved to cultivate self-realization. That is the basic principle of Vedic civilization
- The human race should take the Vedic wisdom of Sri Isopanisad and not quarrel over material possessions. One must be satisfied with whatever privileges are given to him by the mercy of the Lord
- The human society is now running on in an illusory way, forgetting its eternal relation with the Central Cause. They will have to be reinstated in that original position in terms of the above slokas of the Bhagavad-gita
- The humble sage, by virtue of true knowledge, sees with equal vision a learned & gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste)
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater - outcaste
- The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and dog-eater - outcaste
- The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater (outcaste)
- The humility of these two brothers could even melt stone. Because I was very pleased with their behavior, I told them, 'Although you are both very much exalted, you consider yourselves inferior, and because of this, Krsna will very soon deliver you'
- The hunchbacked woman continued, "The King is very much pleased with me for supplying this nice thing, but now I see that there is no one who can better be served by this pulp of sandalwood than You two brothers"
- The hunter received the two great sages at his home and offered them a sitting place, brought water, washed their feet, took water to them to drink, and finally both he and his wife touched the water with their heads
- The hunter replied, 'My dear sir, what are you asking of me? What is wrong with the animals' lying there half-killed? Will you please explain this to me
- The hunter then received the two great sages in the courtyard of his house. He spread out a straw mat for them to sit upon, and with great devotion he begged them to sit down
- The hunter's body was blackish. He had reddish eyes, and he appeared fierce. It was as if the superintendent of death, Yamaraja, were standing there with a bow and arrows in his hands
- The hunter's complexion was very dark, and his eyes were red. It appeared to be dangerous just to see him standing there with his bow and arrows, looking just like an associate of Yamaraja, death
- The husband, according to Vedic instruction, is required to please the wife with sufficient food, ornaments and clothing. Then, if they are satisfied with their mutual dealings, good children are born. In this way the entire world can become peaceful
- The idea is that anyone, after studying the books, who wants to gain the title of Bhakti-sastri, can take the exam. This is academic. Just like a brahmana with sastric knowledge and a brahmana without. It is optional - one who wants may take
- The idea is that provocation and misunderstanding may remain between one man and another. But our staunch faith in Krishna Consciousness may not allow any material disruption. Please therefore try to be sympathetic with any person even if they differ
- The idea that "I am this body, and everything belonging to this body is mine" increases, and as the whole world is put into moha, sectarian societies, families and nationalities are created, and they fight with one another
- The idea that everything is one is a kind of foolishness indulged in by those with less brain substance
- The ideal yogi concentrates his attention on Krsna, who is called Syamasundara, who is as beautifully colored as a cloud, whose lotus-like face is as effulgent as the sun, whose dress is brilliant with jewels and whose body is flower garlanded. BG 1972 p
- The identification of oneself with one's material possessions in the conditional stage must be purified, and one must identify himself in relationship with the Supreme Lord
- The identity of Narayana with the supreme cause has also been accepted and confirmed by Sripada Sankaracarya, even though Sankara does not belong to the Vaisnava, or personalist, cult
- The illuminating principles of the sun, the moon and fire emanate from Sudarsana. Illumination by knowledge also comes from Sudarsana because with the illumination of Sudarsana one can distinguish one thing from another, the superior from the inferior
- The impersonalists are dwelling in the river water, which eventually comes to mix with the ocean. They have no information, however, that within the ocean, as within the river, there are innumerable aquatic living entities
- The impersonalists, who do not accept the transcendental form of Lord Sri Krsna, and the demons, who are always engaged in blaspheming and fighting with Him, are punished by being merged into the Brahman effulgence
- The important element, in preparation, in serving and in offering, is to act with love for Krsna. BG 1972 purports
- The incident in Florida is to be forgotten. Now, with new energy, and in good cooperation with Gaurasundara, please try to establish a nice center in Hawaii
- The incompleteness of ones yoga practice, if he dies prematurely, or he could not finish and die, so the consciousness goes with him. So, in the next life again he begins from that point
- The independence of the conditioned soul does not mean to fight with the obstacles offered by maya, but to surrender to Krsna
- The individual soul and the Supersoul do not become one, nor do they merge with matter
- The individual soul, from Lord Brahma down to the ant, exhibits his spiritual potency according to his present body. The demigods are in the same category with the individual souls in the bodies of human beings or in the bodies of lower animals
- The individual souls have spiritual senses, but in conditioned life they are covered with the material elements, and therefore the sense activities are exhibited through matter
- The industrialist and the capitalist do not want the farmer to remain at home, satisfied with his agricultural produce. When the farmers are satisfied by a luxuriant growth of food grains, the capitalist becomes gloomy at heart
- The infantry soldiers passing on the streets were profusely decorated with golden ornaments, and horses and golden chariots plied along the streets
- The inferior energy, known as maya, is so strong that although the living entity does not belong to this energy, due to the superior strength of the inferior energy the living entity (jiva-bhuta) forgets his real position and identifies with it
- The influence of a pure devotee is such that if someone comes to associate with him with a little faith, he gets the chance of hearing about the Lord from authoritative scriptures like the Bhagavad-gita and Srimad-Bhagavatam
- The inhabitant of Dvaraka continued, "who sometimes used to tie You (Krsna) up with her ropes, and You are celebrated, therefore, by the name Damodara"
- The inhabitants of both Siddhaloka and Vidyadhara-loka are naturally endowed with mystic yogic powers by which they not only can fly in outer space without a vehicle but can also fly from one planet to another simply by exerting their will
- The inhabitants of Brahmaloka and the planets below Brahmaloka worship Lord Govinda by meditating with this mantra - astadasaksara (eighteen-syllable) mantra
- The inhabitants of Dvaraka City were so much pleased that they dressed themselves with the nicest possible ornaments and garments and went to present gifts, according to their means, to the newly married couple, Krsna and Rukmini
- The inhabitants of Kimpurusa-varsa are fortunate because they worship Lord Ramacandra with His faithful servant Hanuman
- The inhabitants of Krauncadvipa worship with this mantra. O water of the rivers, you have obtained energy from the Supreme Personality of Godhead. Therefore you purify the three planetary systems, known as Bhuloka, Bhuvarloka and Svarloka
- The inhabitants of the five islands beginning with Plaksadvipa worship the sun-god, the moon-god, the fire-god, the air-god and Lord Brahma respectively
- The inhabitants of the higher planets were astonished at how the Supreme Personality of Godhead, who eats only when yajna is offered, was now eating like an ordinary child with His friends in the forest
- The inhabitants of those (Heavenly) planets enjoy life in a pleasing atmosphere of clear lakes filled with newly grown lotus flowers and gardens filled with fruits, flowers, various kinds of birds and humming bees
- The inhabitants of Vaikunthaloka do not possess material senses with which to lord it over material nature
- The inhabitants of Vrndavana and their animals remained there for 1 week without being disturbed by hunger, thirst or any other discomforts. They were simply astonished to see how Krsna was holding up the mountain with the little finger of His left hand
- The inhabitants of Vrndavana do not want You dressed like a prince, nor do they want You to associate with great warriors in a different country. They cannot leave the land of Vrndavana, and without Your presence, they are all dying
- The inhabitants of Vrndavana think, Whatever is given by Krsna, let us divide it as prasada and eat. This mentality cannot appear all of a sudden, but it will gradually develop with Krsna consciousness; by sadhana, one can come to this platform
- The inhabitants, being joyous, decorated their respective houses and shops with flags and festoons. The brahmanas chanted Vedic mantras at numerous places. The people constructed road crossings and gates at entrances to lanes and streets
- The innocent cowherd women thought that she (Putana) was the goddess of fortune appearing in Vrndavana with a lotus flower in her hand. It seemed to them that she had personally come to see Krsna, who is her husband
- The innocent, unenlightened citizen is like an ignorant animal sleeping in peace with its head on the lap of its master, faithfully believing in the master's protection
- The innumerable, glorious followers of Sri Caitanya Mahaprabhu brought a constant flood to the desertlike hearts of the unfortunate with an inundation of ecstatic love
- The intelligence with which you are working, that is supplied by God. Your body is supplied by God. You are God's. So everything becomes God's. Prabhavah: I am the source of supply of everything
- The intelligent person, with thoughtful discretion, can be assured by the great sage Vyasadeva that he can realize the Supreme Personality directly by hearing Srimad-Bhagavatam
- The interaction of the material modes is the cause of false identification, or the sense that a living being is made of material elements. This false ego is the cause of identifying the body and mind with the soul proper
- The interior Vrndavana forest is considered superior to Mathura, but superior to these forests is the divine Govardhana Hill because Krsna lifted Govardhana Hill like an umbrella, raising it with His lotuslike beautiful hand to protect His associates
- The intermediate devotee understands who God is, who is a devotee, who is a nondevotee and who is innocent, and he deals with such persons differently
- The internal potency acts in relation with His personal affairs, and the material potency manifests the three modes
- The internal potency of the Supreme Lord is identical with the Supreme Lord, and the external potency is enlivened in contact with the internal potency
- The International Society for Krishna Consciousness is operating for this purpose (to spread the word of Krsna). We do not ask anyone to first change his position & then come to us. Instead, we invite everyone to come with us and simply chant Hare Krsna
- The introspective man is always indifferent to materialistic happiness and distress. He goes on with his self-realization activities undisturbed by material reaction. BG 1972 purports
- The invalidity of old age can overcome an ordinary man, but Narada Muni was different. Taking Narada Muni to be an ordinary man, the daughter of Time (Kalakanya) confronted him with her lusty desire
- The island (Plaksadvipa) is divided into seven regions, each with a mountain and a large river
- The jiva is spiritual energy, while the sky is matter. It is wrong to compare a spiritual subject to a material object. This is a typical example of how the impersonal speculators waste their time trying to equate spiritual substance with mundane things
- The jiva-bhuta, the living entities, control this material world with their limited potencies
- The jugglery of words used by the Mayavadi philosopher to prove that this material world is false may amaze inexperienced children, but a man with full knowledge knows perfectly well that there cannot be any existence without Krsna
- The kanistha-adhikari, or the devotee in the lowest stage of Vaisnava life, has firm faith but is not familiar with the conclusions of the sastras
- The Karanodakasayi, Garbhodakasayi and Ksirodakasayi forms of Narayana all create in cooperation with the material energy. In this way They are attached to maya
- The karma-kanda portion of the Vedas is fraught with competition to reach heavenly planets for better sense gratification, and this competition is also seen in the jnana-kanda and upasana-kanda portions
- The karmi's activity is on upadhi. "I am American," "I am Indian," "I am Hindu," "I am Muslim," "I am Christian." With this upadhi, we are acting. But bhakti means without upadhi. Sarvopadhi-virnirmuktam. Activity without upadhi
- The karmis are generally engaged in fruitive activities for material bodily comforts. The jnanis, however, are disgusted with searching after material comforts. They understand that they have nothing to do with this material world, being spirit souls
- The Kauravas were so certain of the death of the Pandavas that Dhrtarastra performed the last rites of death with great cheerfulness
- The Kaustubha jewel hanging on His (Krsna's) chest glittered with great luster, and the Lord wore a beautiful flower garland
- The KC movement is pointing out to everyone that the object of life is to understand Krsna, and to attain that goal of life one must practice KC, following the methods prescribed by the Gosvamis with reference to the authoritative sastras and Vedas
- The killing of Sisupala has a direct link with that narration of Jaya & Vijaya, but the most important instruction we get from this incident is that the SPG, being absolute, can give salvation to everyone, whether one acts as His enemy or as His friend
- The King (Citraketu) was overwhelmed with joy when he understood that he would have a son. Because of his great jubilation, he could not actually understand the statement of the sage Angira
- The King (Prataparudra) sprinkled the road with sandalwood-scented water. Although he was the owner of the royal throne, he engaged in menial service for the sake of Lord Jagannatha
- The King (Puranjana) was overly engrossed with the thoughts of woman. Generally a chaste woman becomes a very obedient wife. This causes a husband to become attached to his wife
- The King (Syamantaka) tried to hide himself in the forest, but Krsna would not become discouraged. Krsna finally got the jewel by seeking out the King with great steadfastness
- The King (Uttanapada) had two wives; the first wife was Suniti, & the second was Suruci. He was too attached to the second wife, however, so he could not behave well with Dhruva Maharaja. That was the cause of Dhruva's leaving home to perform austerities
- The King asked, "Have you submitted my petition to the Lord?" Sarvabhauma replied, "Yes, with much endeavor I have tried my best"
- The king must come forward first. The other party's king also. The king will fight with king, and the soldiers will fight soldiers according to position. And when the king is killed, then victory is owned
- The king of all kings, Maharaja Prthu, leveled all rough places on the surface of the globe by breaking up the hills with the strength of his bow. By his grace the surface of the globe almost became flat
- The King of heaven, Indra, also gradually joins with great satisfaction and begins dancing and chanting "Hari bol! Hari bol!" In this way, by the influence of the transcendental vibration of the holy name of God, the whole universe becomes ecstatic
- The King of Kalinga was a friend of Rukmi and gave him the ill advice to play chess with Balarama and thus defeat Him in a bet. Among ksatriya kings, gambling on chess was not uncommon
- The King of the elephants (Gajendra) was so very eager to see the Supreme Personality of Godhead that when he saw the Lord coming in the sky, with great pain and in a feeble voice he offered respect to the Lord
- The King respectfully received Durvasa Muni, who after eating varieties of palatable food was so satisfied that with great affection he requested the King to eat also, saying, "Please take your meal"
- The King was also received by many beautiful unmarried girls whose bodies were bedecked with various ornaments, especially with earrings which collided with one another
- The King, being very pleased with the singers of such glories, opened his eyes in great satisfaction. Out of magnanimity he was pleased to award them very valuable necklaces and clothing
- The King, his attempt for progeny frustrated in this way, performed a sacrifice named marut-stoma to get a son. The demigods known as the Maruts, being fully satisfied with him, then presented him a son named Bharadvaja
- The King, with aggrieved mind, began to speak to his wife with very pleasing words. Although he was filled with regret and tried to pacify her, he could not see any symptom of anger caused by love within the heart of his beloved wife
- The knot of doubtfulness is tied when the soul identifies with the material world. That knot is also called ahankara, the junction of matter and spirit
- The knowledge of the self and Supreme Self is very confidential and mysterious, but such knowledge and specific realization can be understood if explained with their various aspects by the Lord Himself
- The krpana, having a wrong estimation of his material body, wants to enjoy sense gratification with his utmost strength, and even in old age he wants to become a young man by medical treatment or otherwise
- The Krsna consciousness is dovetailing ourself with the spiritual energy and thus become perfect. And this human form of life is meant for that purpose. So we are following the six Gosvamis
- The Krsna consciousness movement actually started with only forty rupees, but now it has more than forty crores worth of property, and all this opulence has been achieved within eight or ten years
- The Krsna consciousness movement is progressing successfully in the Western countries at the present moment because the youth in the West have reached the stage of vairagya, or renunciation. They are practically disgusted with material pleasure
- The Krsna consciousness movement is spreading all over the world with two aims - to establish Krsna as the Supreme Personality of Godhead and to kill all the pretenders who falsely present themselves as avataras
- The Krsna consciousness movement is teaching this higher knowledge of retiring from materialistic life to return to Godhead, but unfortunately many parents are not very satisfied with this movement
- The Krsna consciousness movement issues a supreme call to all kinds of religionists, asking them with great authority to join this movement, by which one can learn how to love God and thus surpass all formulas and formalities of scriptural injunction
- The ksatriyas, vaisyas and sudras eat their food by virtue of the brahmanas' mercy. It is the brahmanas who enjoy their own property, clothe themselves with their own property and give charity with their own property
- The ksetra-sannyasi lives in these places alone or with his family. Srila Bhaktivinoda Thakura considers ksetra-sannyasa to be the preferable vanaprastha situation in this Age of Kali
- The Kumaras entered all the six doors of the palace, and no one checked them; therefore when they attempted to enter the seventh door and were forbidden by the doormen, who checked them with their sticks, they naturally became very angry and sorrowful
- The laborer class... In India, of course, we have got this distinction. They are not satisfied for, with this white rice. They want coarse grain for satisfaction. While gentleman class, they cannot eat coarse grain. They want finer grain
- The ladies are as beautiful as lightning because of their celestial complexions, and all these combined together appear just like the sky decorated with both clouds and lightning
- The ladies in the Vaikuntha planets are as beautiful as the goddess of fortune herself. Such transcendentally beautiful ladies, their hands playing with lotuses and their leg bangles tinkling, are sometimes seen sweeping the marble walls
- The ladies must be clearly informed that we are not at all interested to be dictated by them. We cannot construct a meditation hall with Sarasvati and Ganesa or create a library with hodgepodge books
- The lady continued, "In the morning when He goes to the pasturing ground with His cows and cowherd boyfriends, and in the evening when He returns with them, playing on His flute and smiling very brilliantly"
- The lake was crowded with swans, karandavas, cakravakas, cranes, and flocks of water chickens, datyuhas, koyastis and other murmuring birds
- The land is purchased, and there were many opposing elements, but they are being satisfied, with the last one being satisfied today
- The land there is touchstone (cintamani), and the forests abound with desire trees. Material eyes see it as an ordinary place
- The landlord said, "I shall get you across that hilly tract at night with my own men. Now just cook for yourself and take your lunch"
- The lawful workers are again divided into two sections: namely, the workers with a desire to enjoy the fruits of their work; and the transcendental workers, without any such desire
- The laws of nature are not subservient to the whimsical desires of the conditioned soul. Our endeavor, therefore, should be to associate always with sattva-guna and not indulge in rajo-guna or tamo-guna - rajas-tamo-bhavah - SB 1.2.19
- The laws of nature may work, but if one is fixed in devotional service, he does not look outside to material nature, but he looks in to the spiritual nature of his existence; with a sober mind, he simply engages in the service of the Lord
- The leader of all the Mayavadi sannyasis present was named Prakasananda Sarasvati, and after standing up he addressed Lord Caitanya Mahaprabhu as follows with great respect
- The leader of the elephants who lived in the forest of the mountain Trikuta once wandered toward the lake with his female elephants. He broke many plants, creepers, thickets and trees, not caring for their piercing thorns
- The leaders must know first of all how they can do good for their followers, by understanding the real method of karma-yoga, or work with transcendental results. If the physician is himself a diseased fellow, how can he endeavor to heal others?
- The learned brahmanas, who were very satisfied with the charities of the King, addressed him as the chief amongst the Purus and informed him that his son was certainly in the line of descent from the Purus
- The learned mental speculators, however, think of Him according to their whims. May the Lord be pleased with me
- The learned sages feel disgust with this sort of false prestige as the quintessential disease of material existence
- The length and breadth of the universe is 400 million miles by 400 million miles, and it is infested with many unfathomable regions known as patalas, or downward planetary systems
- The less intelligent deride the Lord because He comes as one of us and plays with us as a human being
- The life of the Krsna conscious society is nourished by these six types of loving exchange among the members; therefore people must be given the chance to associate with the devotees of ISKCON
- The lions there, being very proud of their strength, roar with unbearable envy, thinking that another lion is roaring in that way because of the resounding vibrations of the denizens of heaven singing in the caves
- The living being himself, who, in cooperation with the other sixteen (the five senses of perception, the five working senses, the five objects of the senses and the mind), enjoys the material world alone
- The living being undergoes many changes of body through many lives, but the Supersoul is always with him and remembers all his activities, despite his evolution through different bodies
- The living beings are parts and parcels of the Lord, and He impregnates the vast material creation with seeds of spiritual sparks, and thus the creative energies are set in motion to enact so many wonderful creations
- The living beings are parts and parcels of the Lord, and He impregnates the vast material nature with the seeds of the spiritual sparks. Thus the creative energies are set in motion for so many wonderful creations
- The living beings covered by the illusory energy evolve in different species of life, with bodies ranging from that of an insignificant ant to that of Brahma, the constructor of the cosmos
- The living entities are conditioned in contact with material bodies because of the actions of the Supreme Lord's external energy
- The living entities are endowed with limited potency although they are part of the Lord
- The living entities are eternally separated parts and parcels of the Supreme PG. When they are in contact with the material world, they are called jiva-bhutah, & the Sanskrit words given here, sarvani bhutani mean that they are fallible. BG 1972 purports
- The living entities in this conditioned world are My (Krsna's) eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind. BG 15.7 - 1972
- The living entities, according to their association with the different modes of material nature, will be happy, distressed or between the two in their next lives also
- The living entities, although qualitatively one with the Supreme, are infinitesimal, and not infinite. Had they been infinite, there would have been no possibility of their being covered by ignorance
- The living entities, who are struggling in this world with the mind and five senses, have their material bodies which are changing as long as the living entities are conditioned. BG 1972 purports
- The living entity (jivatma) takes different positions-sometimes he merges into the dark material nature and identifies himself with matter, and sometimes he identifies himself with the superior spiritual nature. BG 1972 purports
- The living entity accepts or produces different bodies and different bodily relationships in a particular circumstance, but as soon as he gives up the present body and accepts another, he has nothing to do with the former body
- The living entity accepts the material body, which is made of five elements, as himself. With this misunderstanding, he accepts nonpermanent things as his own and increases his ignorance in the darkest region
- The living entity actually has no connection with either the activities of sleep or the activities of the so-called wakened state. When a person is in deep sleep or when he has fainted, he forgets his gross body
- The living entity begins material life with his mind and the five knowledge-acquiring senses, and with these he struggles for existence within the material world
- The living entity begins material life with his mind and the five knowledge-acquiring senses, and with these he struggles for existence within the material world. These senses are compared to rogues and thieves within the forest
- The living entity can live merely by his own power, without the help of skin, marrow, bone, blood and so on, because it is said, asango'yam purusah - the living entity has nothing to do with the material covering
- The living entity desires a particular type of material enjoyment, and thus the Lord supplies him with a body, which is like a machine. Just to keep him alive in that body, the Lord remains with him as the purusa - Ksirodakasayi Visnu
- The living entity does not suffer due to the body's fatigue. Srila Visvanatha Cakravarti gives an example of a child heavily decorated with ornaments; although the child's body is very delicate, he does not feel fatigue
- The living entity enters the material creation with the aid of the five elements - earth, water, fire, air and ether - and thus his body is formed
- The living entity forgets his identity when he comes in contact with material nature and becomes conditioned. At such a time he identifies himself as a product of the material nature
- The living entity has a body, which is a very complicated combination of the material elements, and with this body he struggles alone
- The living entity has infected itself with the material disease. It has to be cured. That is the whole purpose of Vedic civilization, how to cure your material disease
- The living entity identifies himself with matter and enthusiastically engages in material activities in the guises of a technologist, scientist, philosopher, etc
- "The living entity in material nature follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil amongst various species" - BG 13.22
- The living entity in material nature follows the ways of life, enjoying the three modes of material nature. This is due to his association with that material nature. Thus he meets with good and evil among various species - BG 13.22
- The living entity in material nature follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil among various species
- The living entity in material nature follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil among various species - BG 13.22
- The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil among various species
- The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil among various species - Bhagavad-gita 13.22
- The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil amongst various species - BG 13.22
- The living entity in the marginal position identifies himself with material energy and thereby becomes subjected to the threefold miseries. Only when he is free from such material contamination can he be situated in his proper position
- The living entity is actually a spiritual soul who is part and parcel of God and has nothing to do with relationships in the world of duality. Therefore Narada Muni advised Citraketu not to lament for his so-called dead son
- The living entity is blessed or damned with circumstances according to his past desire and activity. According to one's desires and activities, material nature places one in various residential quarters
- The living entity is contaminated and suffering because he has a material body, but that does not mean that because the Lord is also with him, He also has a material body
- The living entity is exactly like a dog, who, overcome with hunger, goes from door to door for some food. According to his destiny, he sometimes receives punishment and is driven out and at other times receives a little food to eat
- The living entity is not a product of the material energy; he is spiritual energy, but in contact with matter he forgets his identity
- The living entity is not really connected with this material world, but due to his tendency to enjoy the material senses, he is put into the material condition
- The living entity is the eternal servant of Krsna. Being part and parcel of the Lord, he is constitutionally pure, but due to his contact with material energy, he identifies himself with either the gross or the subtle material body
- The living entity lives close to matter, but this does not mean that he merges or mixes with it (asango hy ayam purusah), although material scientists mistakenly see the organic and inorganic, or animate and inanimate, to be mixed
- The living entity may transmigrate to either a superior or inferior body according to his association with the modes of material nature
- The living entity receives different types of bodies according to his previous fruitive activities. Thus he is seen to suffer with reference to his particular body in all conditions of life, beginning with his infusion into the womb
- The living entity resides within the body and struggles for existence with the limbs of the body, which are referred to here (in SB 4.27.17) as citizens and friends
- The living entity takes shelter within the semen of a father, which is injected within the womb of a mother, and with the help of the mother's emulsified ovum the living entity grows a particular type of a body
- The living entity wanders throughout different planets in different forms and bodies, but if by chance he comes in contact with a bona fide spiritual master, by the grace of the spiritual master he receives Lord Krsna's shelter
- The living entity who enjoys the interaction of the above gross and subtle ingredients, as set up by eternal time, is an offshoot of internal potency, with freedom to remain either in the material world or in the spiritual world
- The living entity within the body can struggle up to the limit of a hundred years with good luck, but after that it is not possible to prolong the struggle. Thus the living entity submits and falls victim
- The living entity, being part and parcel of Para-brahman, is actually internal potency, but because of being in contact with the material energy, he is an emanation of material and spiritual energies
- The living entity, separated from the association of the Supreme Personality of Godhead, tries to enjoy this material world. He is given a chance to enjoy it in a particular type of body, beginning with the body of a Brahma down to that of the microbe
- The living entity, while concocting with the mind, creates the material condition. Because matter is destructible, through the material condition the living entity suffers. Otherwise, the living entity is detached from all material conditions
- The Lord (Caitanya) and His associates went to cleanse the Gundica temple. At first they cleansed the temple with the brooms
- The Lord (Caitanya) explained to Sanatana Gosvami the various types and symptoms of practical devotional service. When devotional service is performed with our present senses, it is called practical devotional service
- The Lord (Caitanya) heard the story of Saksi-gopala with great pleasure because He wanted to impress upon the atheists that the worshipable Deities in the temples approved by the great acaryas are not idols, as alleged by men with a poor fund of knowledge
- The Lord (Caitanya) personally splashed all the devotees with water, and the devotees, surrounding Him on all sides, also splashed the Lord
- The Lord (Caitanya) stayed at Sri Advaita Prabhu's house for a few days, and knowing well that the Lord was leaving His hearth and home for good, Sri Advaita Prabhu sent His men to Navadvipa to bring mother Saci to have a last meeting with her son
- The Lord (Caitanya) used to read the books of Vidyapati, Jayadeva and Candidasa, relishing their songs with His confidential associates like Sri Ramananda Raya and Svarupa Damodara Gosvami
- The Lord (Caitanya) was very pleased with those who could cleanse the (Gundica) temple by taking out undesirable things accumulated within. This is called anartha-nivrtti, cleansing the heart of all unwanted things
- The Lord (Caitanya) with great respect extended an invitation to all the inhabitants of Kulina-grama, asking them to come every year and bring silken rope to carry Lord Jagannatha during the Ratha-yatra festival
- The Lord (Krsna) says in Bhagavad-gita (BG 7.1): Now hear, O son of Prtha (Arjuna), how by practicing yoga in full consciousness of Me, with mind attached to Me, you can know Me in full, free from doubt
- The Lord (Krsna) smeared the body of the brahmana (Sudama) with different kinds of scented pulp, such as sandalwood, aguru and saffron
- The Lord (Krsna) was sitting, taking rest against a young banyan tree, with His right lotus foot on His left thigh, and although He had left all household comforts, He looked quite cheerful in that posture
- The Lord (Krsna) would say good-bye in all the sixteen thousand palaces, and again He would become one and enter the Sudharma assembly house in procession with other members of the Yadu dynasty
- The Lord (Maha-visnu), although lying in the Causal Ocean, came out of it, and dividing Himself as Hiranyagarbha, He entered into each universe and assumed the virat-rupa, with thousands of legs, arms, mouths, heads, etc
- The Lord (Ramacandra) attempted to bridge the ocean, and, with the help of advice from Vibhisana, He attacked Ravana's capital, Lanka
- The Lord achieved the hand of mother Sita, who was equally as endowed with transcendental qualities of form, beauty, behavior, age and nature. Indeed, she was the goddess of fortune who constantly rests on the chest of the Lord
- The Lord addressed Srivasa and his brothers with great love and affection, saying, "I am so obliged that I am purchased by you four brothers"
- The Lord again danced with the devotees during the Ratha-yatra festival. Seeing this, Raghunatha dasa was struck with wonder
- The Lord appeared in His original form, with ornaments and weapons in His hands. Although this ever-existing form is not visible in the material world, He nonetheless appeared in this form
- The Lord appeared like a blackish cloud. He was dressed with yellow garments, His earrings shone on His ears like lightning, and His hair spread over His shoulders. He wore a garland of flowers, and His eyes were pinkish
- The Lord appeared like a mundane husband, but factually His relation with His wives was transcendental, pure and unconditioned by the modes of material nature
- The Lord appeared on the invitation of Brahma, who prayed before the Ksirodakasayi Visnu, and when the Lord appeared, all the forms of Visnu amalgamated with Him, and when the mission was fulfilled, all of them disintegrated from Him in the usual course
- The Lord assured Bali Maharaja of all protection, and finally the Lord assured him of protection from the effects of bad association with the demons
- The Lord can see with His hands, He can hear with His eyes, He can accept offerings with His legs, and He can create with His mouth
- The Lord comes in His original form, with beautiful black hair. And just to expand His transcendental glories, He acts extraordinarily. No one can properly estimate how great He is
- The Lord confirmed in Bhagavad-gita (BG 15.7): The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- The Lord confirmed in Bhagavad-gita (BG 6.47): Of all yogis, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all
- The Lord continued, "I have become very much pleased by the truthfulness of you both. Now you can ask for a benediction." Thus with great pleasure the two brahmanas begged for a benediction
- The Lord continued: Those who remember you every evening of every day will become friendly with their brothers and with all other living entities
- The Lord could have chastised the demon immediately while the demon was deriding the Lord with ill words, but the Lord tolerated him to please the demigods and to show that they should not be afraid of demons while discharging their duties
- The Lord could have killed the demon at once, but He played with him in the same way as a child plays with a snake before killing it
- The Lord creates this material world and impregnates the material energy with the living entities who will act in the material world. All these actions have a divine plan behind them
- The Lord discloses to the devotee His unlimited varieties of transcendental bodies, all identical with one another with different kinds of bodily features
- The Lord does not interfere with the task of the illusory energy because such performances of the illusory energy are also necessary for reformation of the conditioned soul
- The Lord enjoyed in the company of Lord Baladeva and the other cowherd boys and sometimes sat with them on the same stone slab. While sitting they ate simple food like rice, dal, vegetables, bread, and curd, which they had brought from their homes
- The Lord enjoyed in this world with His pure devotees. Although He is the Personality of Godhead and is transcendental to all material attachment
- The Lord enjoyed the striking on His transcendental body, just like a fully grown-up father fighting with his child. Sometimes a father takes pleasure in having a mock fight with his small child
- The Lord gives the living entity a particular type of mechanical body, and the living entity must work with it according to the law of fruitive activities. Fruitive activities are described in this verse (SB 5.17.24): karma-pamanim mayam
- The Lord had no difficulty lifting the mountain with one hand, and Garuda, His carrier, carried all the demons and demigods together by the grace of the Supreme Lord
- The Lord has declared openly in Bhagavad-gita how He becomes pleased with us, and the same process is practically demonstrated in the life and preaching work of Lord Sri Caitanya Mahaprabhu
- The Lord has four arms and an exquisitely beautiful face with eyes like lotus petals, a beautiful highly raised nose, a mind-attracting smile, a beautiful forehead and equally beautiful and fully decorated ears
- The Lord Himself in His incarnation (Vyasadeva) will consider his compilation of the Vedic literature to be very difficult for the less intelligent persons with short life, and thus He will divide the tree of Vedic knowledge into different branches
- The Lord inaugurated this system of mass sankirtana, and leaders of all countries can take advantage of this spiritual movement in order to keep the mass of people in a pure state of peace and friendship with one another
- The Lord indicates herein (CC Adi 1.53) that before the material creation He existed in fullness with all transcendental opulences, including all strength, all wealth, all beauty, all knowledge, all fame and all renunciation
- The Lord infuses the material ingredients with His own creative potency. Then, by the power of the Lord, creation takes place
- The Lord is a person, He wears a garland of flowers, and He is eternally manifest with four hands, which hold (beginning from the lower left hand) a conchshell, wheel, club and lotus flower
- The Lord is always eager to have the living entity come home, back to Godhead. Sitting with the living entity as witness, the Lord gives him all chances to enjoy himself materially, but whenever there is an opportunity, the Lord gives good counsel
- The Lord is bedecked with flower garlands, His neck is decorated with the Kaustubha gem, and He carries with Him the goddess of fortune and His personal weapons, like His disc and club
- The Lord is connected with this material creation very superficially, as one smells odor without being connected with the odorous article
- The Lord is considered to be the mother, and everything existing within the womb of the mother is considered to be the child. And the good mother is never offended with the child, even if he touches the body of the mother by kicking his legs
- The Lord is decorated with small golden bells around His waist, and His lotus feet are decorated with golden ankle bells. All His bodily features are very attractive and pleasing to the eyes. He is always peaceful, calm and quiet
- The Lord is empowered with innumerable unlimited energies, and consequently He displays the by-products of these energies in different ways. Everything is under His control
- The Lord is endowed with unlimited potencies (parasya saktir vividhaiva sruyate (CC Madhya 13.65, purport)), which are summarized as three, namely external, internal and marginal
- The Lord is full in six opulences, one of which is wealth. He is very richly dressed with valuable jewels which are not visible within this material world
- The Lord is praised with the goddess of fortune. Wherever Lord Visnu is worshiped, naturally there is the favor of the goddess of fortune
- The Lord is so kind that He awards them (demigods) all sorts of material happiness, more than they can desire, but He is not satisfied with them because they are not pure devotees
- The Lord is so satisfied with His pure devotees that He wants to give them the credit for missionary success, although He could do the work personally. This is the sign of His satisfaction with His pure, niskama devotees, compared to the sakama devotees
- The Lord is sometimes addressed as uttamasloka, which means "one who is worshiped with selected words by devotees"
- The Lord is supplying everyone food, but according to the living entity's association with the modes of material nature, the living entity develops his specific character
- The Lord is the cause of all causes, and He is the all-pervading, self-sufficient person. Before the creation, He existed with His spiritual potency in the spiritual world, wherein various Vaikuntha planets are manifested
- The Lord is the guide of all devotees, and as such, Sukadeva Gosvami offered Him due respects with love-laden feelings
- The Lord is the source of the Ganges water, and therefore He is addressed here (in SB 8.17.8) as tirtha-pada, indicating that all the holy places are at His lotus feet, or that whatever He touches with His foot becomes a holy place
- The Lord is the Supreme with all senses, and the servitor, who is part and parcel of the Lord, also has the same senses. Service to the Lord is the completely purified use of the senses, as described in the Bhagavad-gita
- The Lord is unlimited and, by the grace of the yogamaya, helps the surrendered soul to know Him proportionately with the advance of one's surrender
- The Lord is very much satisfied with pure devotees because they do not act for sense gratification but only in terms of the Lord's desire
- The Lord is worshiped with this prayer: I offer my respectful obeisances to the Supreme Absolute Truth, Krsna, who is the well-wisher of the cows and the brahmanas as well as the living entities in general. I offer my repeated obeisances to Govinda
- The Lord learned all the Vedas with their different branches simply by hearing them once from His teacher, Sandipani Muni, whom He rewarded by bringing back his dead son from the region of Yamaloka
- The Lord may be addressed by various spiritual names, which are inconceivable to the material senses. When will that Supreme Personality of Godhead be pleased with me?
- The Lord mopped the rooms with His own clothes, and He polished the throne with them also
- The Lord never interferes with the little independence that has been offered to us. We have got little independence because we are part and parcel of the Supreme Lord. Oh, so under certain percentage we have got independence. Not full
- The Lord ordered the gatekeepers to go down to the material world to become His enemies so that He could fight with them and His fighting desires would be satisfied by the service of His personal devotees
- The Lord personally splashed all the devotees with water, and the devotees, surrounding Him on all sides, also splashed the Lord
- The Lord pointed out that because Sanatana was in Krsna consciousness, he was naturally, by the grace of Krsna, already conversant with everything
- The Lord provides everyone with his quota. Actually, however, every living entity is prakrti, or female, and Krsna is the only husband
- The Lord received him with adoration, but because Kesava Kasmiri was very proud, he talked to the Lord very inconsiderately
- The Lord replied, "I belong to a lower order of sannyasis. Therefore I do not deserve to sit with you."
- The Lord said to the demons - since you are not like them (demigods) you can wait a little longer. You are all heroes and are so pleased with Me. It is better for you to wait until after the demigods drink
- The Lord said, "I was so pleased with Rupa Gosvami that I embraced him and bestowed upon him all necessary potencies for preaching the bhakti cult"
- The Lord said, "Spread another leaf with a helping of rice and vegetables so that today you and I may take lunch together"
- The Lord said, "Using the car festival as an excuse, Krsna goes there with Subhadra and Baladeva"
- The Lord said, "Yes, I am known as a teacher of grammar, but factually I cannot impress My students with grammatical knowledge, nor can they understand Me very well
- The Lord says in Bhagavad-gita (BG 15.7): The living entities in this conditioned world are My eternal, fragmental parts. Because of conditioned life, they are struggling very hard with the six senses, which include the mind
- The Lord says in Bhagavad-gita (BG 6.47): Of all yogis, he who always abides in Me (Krsna) with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all
- The Lord says that such a devotee (who is situated in the stage of devotional service) is very dear to Him, for the Lord is always pleased with all his activities in full Krsna consciousness. BG 1972 purports
- The Lord talks with the advanced devotee, and the advanced devotee also sees Him. It is all factual; it is not a dream
- The Lord then killed the demon named Kabandha, and after making friends with the monkey chiefs, killing Vali and arranging for the deliverance of mother Sita, He went to the beach of the ocean
- The Lord thought, "If I go to Mathura with such crowds behind Me, it would not be a very happy situation, for the atmosphere would be disturbed"
- The Lord used to bathe three times a day in the warm water of the waterfalls. He also used to heat Himself morning and evening with a fire made with the limitless wood
- The Lord very easily lifted the mountain with one hand and placed it on the back of Garuda. Then, He too got on the back of Garuda and went to the ocean of milk, surrounded by the demigods and demons
- The Lord was also filled with ecstatic love, and He embraced them all. Out of their love, they began to cry with pleasure
- The Lord was enriched with four hands, earrings of molten gold and eyes blood red with fury. As He loitered about, His club constantly encircled Him like a shooting star
- The Lord was exhibiting such childish dealings with the inhabitants of Vrndavana because He wanted to show the great philosophers & sages how the Supreme Absolute Truth Personality of Godhead is controlled by & subject to the desires of His pure devotees
- The Lord was fighting on the back of Garuda, who was helping Him by striking the horses and elephants with his wings and scratching their heads with his nails and sharp beak
- The Lord was lying on the ground, His body elongated and bleached white by the water. He was covered from head to foot with sand
- The Lord was pacified after killing those kings who were burdensome to the earth. They were puffed up with their military strength, their horses, elephants, chariots, infantry, etc
- The Lord's activities in association with His different energies should be described, appreciated and heard in accordance with the teachings of the S L. If this is done regularly with devotion and respect, one is sure to get out of the illusory energy
- The Lord's activities in confidential love are very rarely disclosed to the general devotees who are attracted by devotion mixed with knowledge and mysticism. Such activities are the inconceivable pastimes of the Lord
- The Lord's bangles, necklace, crown and anklets are all bedecked with invaluable jewels. Since the jewels and pearls are spiritual, there is no material calculation of their value
- The Lord's eyes filled and overflowed with unlimited tears, like the Ganges and Yamuna meeting in the sea
- The Lord's face was very beautiful, and His head was decorated with a shining helmet and golden ornaments. The helmet was dazzling and was very beautifully situated on His head. The Lord had eight arms, which each held a particular weapon
- The Lord's form is so beautiful that the Brahma-samhita (Bs 5.38) states: I (Brahma) worship Govinda, the primeval Lord, who plays on His transcendental flute. His eyes are like lotus flowers, He is decorated with peacock plumes
- The Lord's forms are proof of His inconceivable qualities. Although the Lord maintains innumerable universes within the period of His breath, He is dressed with a form exactly like that of a human being. That does not mean that He is a human being
- The Lord's inconceivable potency that descends to bless us with spiritual perfection shows the magnitude and glory of His potencies
- The Lord's pastimes with the gopis are all displays of transcendental existence, bliss and knowledge, although these are manifested apparently as sex love. The specific attraction of His pastimes with the gopis should never be misunderstood
- The Lord, as the Supersoul of all living beings from Brahmā to the insignificant ant, endows all with the required knowledge potent in every living being
- The Lord, assumed the incarnation of half-man and half-lion (Lord Nrsimhadeva), which was beyond the imagination of a materialistic demon like Hiranyakasipu, and thus, keeping pace with the benediction of Brahmaji, the Lord killed him
- The Lord, being omnipresent, can be present with us if we want Him at all. By His omnipresence, He can always be with us if we are attached to His devotional service by hearing, chanting, remembering, etc
- The Lord, who is known as Hrsikesa, bugled with His Pancajanya conchshell, in this way pleasing all the demigods, headed by Lord Brahma. Then He mounted the back of His carrier, Garuda
- The Lord, with the other four persons, went along the banks of the Ganges through the path of Chatrabhoga toward Niladri, Jagannatha Puri
- The lotus stems were friends of the gopis and therefore helped them by offering them lotus leaves. The lotuses pushed their large, round leaves over the surface of the water with their hands, the waves of the Yamuna, to cover the gopis' bodies
- The love of the gopis for Krsna is full of transcendental ecstasy. It appears to be a brilliant jewel, and enlightened by such a transcendental jewel, Radharani's body is further perfumed and decorated with kunkuma
- The loving affairs of Krsna with the gopis are called parakiya-rasa
- The lower part of the Lord's waist is dark and covered with yellow garments and a belt bedecked with golden embroidery work. His symmetrical lotus feet and the calves, thighs and joints of His legs are extraordinarily beautiful
- The luminaries in outer space disappeared due to the sky's being overcast with masses of clouds, which were accompanied by lightning and thunder. The sky rained pus, hair, blood, stool, urine and bones
- The luster of His body drives the entire world mad because Providence has made it transparent by refining the essence of the mellow of conjugal love and mixing it with moonshine
- The madhyama-adhikari is a devotee who worships the Supreme Personality of Godhead as the highest object of love, makes friends with the Lord's devotees, is merciful to the ignorant and avoids those who are envious by nature
- The magistrate specifically punished the muni (Manduka Muni) to death by being pierced with a lance. When he was just to be pierced, the news reached the king, and he at once stopped the act on consideration of his being a great muni
- The mahat-tattva is chiefly in the mode of ignorance, and it generates the false ego. It is a plenary expansion of the Personality of Godhead, with full consciousness of creative principles and time for fructification
- The mahat-tattva is the total consciousness because a portion of it is represented in everyone as the intellect. The mahat-tattva is directly connected with the supreme consciousness of the Supreme Being, but still it appears as matter
- The mahat-tattva, or shadow of pure consciousness, is the germinating place of all creation. It is pure goodness with the slight addition of the material mode of passion, and therefore activity is generated from this point
- The main fact is that one has to associate with a saintly person
- The man is thinking that "Mixing with this woman, I'll satisfy my sense desire," and woman is thinking that "By mixing with this man, I shall satisfy my desire"
- The man with a poor fund of knowledge cannot understand, although by material science one can see things far away by means of television
- The material body is overcast with five kinds of miserable conditions, namely ignorance, material conception, attachment, hatred and absorption
- The material ego springs up from the mahat-tattva, which evolved from the Lord's own energy. The material ego is endowed predominantly with active power of three kinds - good, passionate and ignorant
- The material energy, in which we are presently entangled, is the inferior energy. The material creation is made possible by this energy, which covers the living entities with ignorance (avidya) and induces them to perform fruitive activities
- The material mode of goodness has nothing to do with spiritual varieties. Mayavadi philosophers, however, cannot clearly understand spiritual varieties; therefore they imagine a negation of the material world to be the spiritual world
- The material scientist can simply study the partial understanding of the varieties of energies; he can take up one of the energies and try to understand it with limited knowledge, but still it is not possible to understand the Absolute Truth in full
- The material world is an impediment for the ordinary living entities because they are under its control, but Krsna, being the controller of the material world, has nothing to do with the impediments it offers
- The material world is only one fourth of the SP of Godhead's creation, but it is unlimited and impossible for anyone to know or describe, even with the qualification of a life as long as that of Brahma, who lives for millions and millions of years
- The material world, or material existential life, is filled with threefold miseries: miseries pertaining to the body and mind, miseries pertaining to natural disturbances and miseries inflicted by other living entities
- The material world, with its gross and subtle forms, is merely a reflection of the spiritual world
- The material, external energy (maya), who cooperates with Me in creation and who is manifested in the three modes of nature, will not be able to bewilder you any longer
- The materialistic way of life is based on sex life. Both becoming addicted to sex life and associating with persons who are addicted to sex life are condemned in Vedic literature because such association will simply interfere with one's spiritual progress
- The materialists have many branches of philanthropic and altruistic activities from a political, (inter)national angle of vision, but none of the field work can go beyond the jurisdiction of the misconception of identifying the body with the spirit soul
- The matters which are described in the Ninth Chapter of the Bhagavad-gita deal with unalloyed, pure devotion. Therefore this is called the most confidential
- The Mayavada philosophy is so degraded that it has taken the insignificant living entities to be the Lord, the Supreme Truth, thus covering the glory and supremacy of the Absolute Truth with monism
- The Mayavada philosophy sees everything as being equal in quality with the Supreme Personality of Godhead, or the Supreme Brahman, and therefore sees everything as worshipable
- The Mayavadi devotees worship Narayana or Visnu with the idea that Visnu has accepted a form of maya and that the ultimate truth is actually impersonal
- The Mayavadi monists undergo a severe process of austerity and penance to acquire knowledge of becoming one with the Lord, but ultimately they become dependent on some rich follower who supplies them with requisite paraphernalia
- The Mayavadi philosophers mistake the living entity for the Paramatma, who is actually sitting with the living entity as a friend
- The Mayavadi philosophers say that the living entity and the Supreme Lord are nondifferent, and therefore they equate the transformation of the living entity with the transformation of the Lord
- The Mayavadi philosophers simply cover the sunlight with the cloud of misinterpretation
- The Mayavadi philosophers, try to equate the minute living entities with the supreme living entity. Because they recognize no distinctions between them, their philosophy is called Advaita-vada, or monism. Factually, however, there is a distinction
- The Mayavadi sannyasis designate themselves as Narayana. Varanasi is still overflooded with many Mayavadi sannyasis
- The Mayavadis say, brahma satyam jagan mithya: "The spirit soul is truth, and the external energy is untruth." The Vaisnava philosophers, however, do not agree with the Mayavada philosophy
- The Mayavadis try hard to look like spiritualists, but in fact they are gross materialists. They may be able to confuse and mesmerize the public with word jugglery, but in truth their so-called renunciation is as false as the monkeys
- The Mayavadis' renouncement with an ambition of becoming one with the Supreme is called false renunciation. They renounce the world for a greater sense gratification
- The Mayavadis, or monists, think that they themselves are Krsna, and if one thinks that he himself has become Nanda Maharaja, then his parental love will become contaminated with the Mayavada philosophy
- The Mayavadis, who are not in agreement with the existence of the Lord, can be classified in two groups, exemplified by the impersonalist Sankarites of Varanasi and the Buddhists of Saranatha
- The meaning of the Vedanta-sutra is present in Srimad-Bhagavatam. The full purport of the Mahabharata is also there. The commentary of the Brahma-gayatri is also there and fully expanded with all Vedic knowledge
- The meaningful appearance of the Lord is always distinct from ordinary birth. Even the pure devotees have no connection with the material body, & certainly God, who appears as He is, in His sac-cid-ananda (Bs. 5.1) form, is not limited by a material form
- The measuring pot for one nadika, or danda, can be prepared with a six-pala-weight (fourteen ounce) pot of copper, in which a hole is bored with a gold probe weighing four masa and measuring four fingers long
- The meat-eater replied, 'Sometimes I joke with the Hindus. Some of them are called Krsnadasa, and some are called Ramadasa
- The members of the International Society for Krishna Consciousness are now traveling from one village to another in the Western countries and are even carrying the Deity with them
- The members of the International Society for Krishna Consciousness invite the Society's members and supporters to dine with them when they hold love feasts in all their branches every Sunday
- The men and women of Hastinapura, or Indraprastha, their bodies smeared with scents and floral oils, were nicely dressed in colorful garments and decorated with garlands, jewels and ornaments
- The men and women within the palace all resembled demigods and were decorated with various ornaments, which seemed beautiful because of being placed on their bodies
- The men of the present day are almost unaware of their spiritual identity. They think that they are products of the elements of the material world and that everything will end with the annihilation of the body
- The mendicant replied, "Sir, you are a respectable gentleman. Why are you joking with me? Why would you trade your valuable blanket for my torn quilt"
- The mercantile men in the market worshiped Krsna and Balarama with great respect
- The message (by Paundraka to Krsna) contained the following statements, "I am the only Supreme Personality of Godhead, Vasudeva. No man can compete with me"
- The message was very gravely written, so that not only the gopis but all empiric philosophers might understand how pure love of God is intrinsically integrated with all the different energies of the Supreme Lord
- The messenger said, "Dear Lord, it is known to You (Krsna) that Jarasandha possesses the power of ten thousand elephants, and with this power he has imprisoned us, just as a lion hypnotizes a flock of sheep"
- The messenger said, "Dear Lord, You (Krsna) are the proprietor of all the worlds, and You have incarnated Yourself with Your plenary expansion Lord Balarama"
- The mind comes in touch with the objects of sense gratification, and when the living entity desires a particular type of body, he gets it. Therefore, the body is an offering by the laws of material nature
- The mind contains hundreds and thousands of impressions, not only of this life but also of many, many lives of the past. These impressions sometimes come in contact with one another and produce contradictory pictures
- The mind is by nature very restless, and one should not make friends with it. If we place full confidence in the mind, it may cheat us at any moment. Even Lord Siva became agitated upon seeing the Mohini form of Lord Krsna
- The mind is constantly occupied with some kind of thought, and the subject matter of such thought cannot be outside the eight elements of Krsna's energy. One who knows this philosophical aspect of all thoughts is actually a wise man
- The mind of the conditioned soul, on account of its association with the material energy contains heaps of dirt in the form of desires to lord it over material nature. This dirt is like a mountain, but a mountain can be shattered when hit by a thunderbolt
- The modern atheists who dare flout the authority of the Lord will be dealt the same awards as were given in the past to great atheists like Ravana and Hiranyakasipu
- The modern civilization is suffering from this defect, that they are not inquisitive about the Brahman. They are simply... Just like cats and dogs, they are interested with this body and the bodily necessities of life. They do not know beyond that
- The modern human society is in need of Krishna relationship, so as soon as they will come in touch with our movement, surely they will feel very happy. So kindly execute this responsibility to your best capacity, and Krishna will be very happy upon you
- The modern scientists are confusing everyone with their false propaganda and it is our duty to expose them and kill the demoniac tendency to forget Krsna
- The moisture oozing from Sanatana’s itching skin did not affect the Lord at all. After speaking with Sanatana Gosvami in this way, the Lord again embraced him, and after this embrace, Sanatana Gosvami became free from the disease
- The money was immediately deposited with your cashier and I possess the receipt slip, but here in Bombay your Gwalia Tank Branch says that they have not received the money
- The moon is too cold for the inhabitants of this earth, and therefore ordinary persons who want to go there with earthly bodies are attempting to do so in vain
- The moon was eclipsed at the time of His (Lord Caitanya) birth, and the people of Nadia were then engaged, as was usual on such occasions, in bathing in the Bhagirathi with loud cheers of "Haribol!"
- The moon-demigod presented King Prthu with horses made of nectar, and the demigod Visvakarma presented him with a very beautiful chariot
- The more we become spiritually developed, the less we are affected by the happiness or distress that arise out of sense perception in contact with material association
- The most exalted of all the activities of Lord Krsna are His pastimes of conjugal love with the gopis
- The most extraordinary feature exhibited by Lord Sri Krsna was His internal energetic manifestation of His pastimes with the cowherd girls
- The most important word in these verses (in SB 10.7.13-15) is maha-gunam, indicating that the brahmanas were offered very palatable food of exalted quality. Such palatable dishes were generally prepared with two things, namely food grains & milk products
- The most intelligent men in this material world think they are these combinations of blood, bone, urine and stool. If this is so, why can't other intelligent men be made with these ingredients, which are so readily available
- The most powerful Rudra, whose bodily color was blue mixed with red, created many offspring exactly resembling him in features, strength and furious nature
- The mother's name is Devahuti. And the son is celebrated as "Son of Devahuti." The son is famous with the mother's name. And mother is taking instruction from the son. This is ideal society
- The mothers placed their sons on their laps and bathed Them with tears, thus relieving themselves of the grief of long separation
- The mothers, after embracing their son (Krsna), sat Him on their laps. Due to pure affection, milk sprang from their breasts. They were overwhelmed with delight, and the tears from their eyes wetted the Lord
- The mountain also has other peaks, which are full of jewels and minerals and are decorated with nice trees, creepers and shrubs
- The mountain's waterfalls, herbs, etc., with a panorama of flowers, seem like garlands, but the Lord's gigantic body, and His hands and legs, decorated with jewels, pearls, tulasi leaves and flower garlands, mocked the scene on the mountain
- The mouth is here (SB 4.25.49) described as the chief or the most important gate. The mouth is a very important entrance because one has two functions to conduct with the mouth. One function is eating, and the other is speaking
- The mouth is the instrument for acquiring knowledge by taste, for by chewing an object and touching it with the tongue we can understand its taste
- The mudhas are those who are grossly foolish, like hard-working beasts of burden. They want to enjoy the fruits of their labor by themselves, and so do not want to part with them for the Supreme. BG 1972 purports
- The mundane Ph.D.'s are completely unable to speculate on the Supreme with their limited senses. Such attempts by the puffed up Ph.D's are compared to the philosophy of the frog in the well
- The mundane wranglers waste time with archaeological excavations without searching into the vital necessities of life
- The muni's sense organs, breath, mind and intelligence were all restrained from material activities, and he was situated in a trance apart from the three, having achieved a transcendental position qualitatively equal with the Supreme Absolute
- The Muslim governor is very eager, and he has submitted this petition with great respect. It is a proposal for peace. You need not fear that we will fight
- The Muslim secretary came to see Sri Caitanya Mahaprabhu. When he offered his respects to the Lord's lotus feet and uttered the holy name of the Lord, "Krsna, Krsna," he also was overwhelmed with ecstatic love
- The Muslim spy saw the wonderful characteristics of Sri Caitanya Mahaprabhu, and when he returned to the Muslim governor, he told him, "A mendicant has come from Jagannatha Puri with many liberated persons"
- The mystic expansions of Krsna were not perceived by the gopis because Krsna appeared alone to each of them. Each gopi thought that Krsna was dancing with her alone
- The mystic pigeon always remained heavier (then King Sibi). The King then put himself on the balance to equate with the pigeon, and the demigods were pleased with him
- The mystic yoga process is compared to a black snake that devours the living entity and injects him with poison
- The namabhasa stage is between that of nama-aparadha, or chanting of the holy name with offenses, and pure chanting
- The name Damodara was given to Krsna when He was bound by ropes by His mother, but the Damodara form in the month of October is a different manifestation
- The name Samba indicates a son who is very much his mother's pet. Amba means "mother," and sa means "with." So this special name was given to him because he always remained with his mother
- The Narada Pancaratra states that the living entities, who are the marginal potency of the Supreme Lord, are undoubtedly of the same quality of spiritual existence as the Lord Himself, but they are prone to be tinged with the material qualities
- The nature of a woman, as personally described by Urvasi, is to establish false friendship with someone and then seek new male companions, one after another, even if this means giving up the company of a sincere well-wisher
- The nature of the mind is flickering. Sometimes it accepts something, & immediately it rejects the same thing. Accepting & rejecting is the process of the mind in contact with the five objects of sense gratification - form, taste, smell, sound and touch
- The nectar of Krsna's lips, combined with the vibration of His flute, attracts all the people of the three worlds. But if we gopis remain patient out of respect for religious principles, the flute then criticizes us
- The neophyte's faith can be changed by someone else with strong arguments or by an opposite decision
- The new grain is first offered to the Deities in various temples, and all are invited to take sweet rice made with this new grain
- The next day Sri Caitanya Mahaprabhu arrived and went with Sarvabhauma Bhattacarya, with great enthusiasm, to see the temple of Lord Jagannatha
- The next day Sri Caitanya Mahaprabhu sat with all the devotees, headed by Sarvabhauma Bhattacarya, and they discussed the pastimes of Krsna
- The next day when he came to the assembly of Sri Caitanya Mahaprabhu, he sat down after offering obeisances to the Lord and said something with great pride
- The next day, early in the morning, the Lord took His personal associates with Him and, with His own hand, smeared sandalwood pulp on their bodies
- The next day, Paramananda Puri and other devotees approached Sri Caitanya Mahaprabhu with great humility and submission
- The next day, Sri Caitanya Mahaprabhu went with His personal devotees to see Lord Jagannatha when Lord Jagannatha arose early in the morning
- The next important items are as follows: 1) One should decorate the body with tilaka, which is the sign of the Vaisnavas. (The idea is that as soon as a person sees these marks on the body of the Vaisnava, he will immediately remember Krsna
- The next morning the governor sent his secretary with many nicely decorated boats to bring Sri Caitanya Mahaprabhu to the other side of the river
- The next morning, in the great ecstasy of love, Lord Sri Caitanya Mahaprabhu started on His tour with no knowledge of the proper direction, and He continued the whole day and night
- The next morning, the rendering of service to the Deity began again, and people from one village arrived with all kinds of food grains
- The next planet below Atala is Vitala, wherein Lord Siva, who is known as the master of gold mines, lives with his personal associates, the ghosts and similar living entities
- The next year, when Sivananda Sena was going to Jagannatha Puri as usual, the servants and the brahmana, who was a cook, went with him
- The nine devotional processes, beginning with sravana and kirtana, can all be attained at once if one simply chants the holy name of the Lord offenselessly
- The ninth part (of Lalita-madhava) deals with looking over pictures, and the tenth with complete satisfaction of the mind. Thus the entire drama is divided into ten parts
- The nirvisesavada, with impersonalism and voidism, they are of the same nature. The Buddhist philosopher, they say, "Ultimately, everything is zero." And the Mayavadi philosopher says, "Not zero, but imperson." But actually that is not fact
- The nitya-baddhas are always conditioned by the external energy, and the nitya-muktas never come in contact with the external energy
- The nitya-mukta living entity knows that he is an expansion of the supreme nitya, or the eternal Supreme Personality of Godhead. Being in such a position, he sees the material world with a different vision
- The nondevotees are actually materialistic, but in contact with some pure devotee, they sometimes may manifest some symptoms of ecstasy. Devotional scholars call these dried-up symptoms
- The normal condition is that the Lord has provided each and every planet with all the needs of the native living beings
- The ocean deity immediately appeared before the Lord and offered Him all respectful obeisances with great humility
- The ocean entered His abdomen with hunger and thirst, but the Cosmic Being refused to rise even then. The moon-god entered His heart with the mind, but the Cosmic Being would not be roused
- The ocean is supposed to be the husband of the river and therefore is supposed to support her. Unless a woman is supported by her husband with the necessities of life, she also becomes as dry as a dry river
- The ocean of milk is white. You can make it bluish shade in order to distinguish that it is water. Visnu's color is sky blue, and Laksmi's color is just like gold, molten gold.Laksmi is not always with Visnu, there are many Visnu forms Who are alone
- The ocean of nescience is very difficult to cross because it is infested with many dangerous sharks
- The ocean with its high waves wailed aloud as if stricken with sorrow, and there was a commotion among the creatures inhabiting the ocean. The rivers and lakes were also agitated, and lotuses withered
- The offenses against the holy name are as follows: (8) to compare the chanting of the holy name with material piety, (9) to be inattentive while chanting the holy name, and (10) to be attached to material things in spite of chanting the holy name
- The offering of food known as gopala-vallabha-bhoga was then given to Lord Jagannatha, and arati was performed with the sound of the conch and the ringing of bells
- The offerings of devotees attracted to Krsna in parental love are always sincere. A mother likes to offer something to her child with affection and love; there is no question of envy
- The offspring of any living being is born after the father impregnates the mother with semen, and the living entity floating in the semen of the father takes the shape of the mother's form
- The omnipotence of the Supreme Lord is proved here (in SB 8.6.38), for Simply with one hand the Supreme Personality of Godhead lifted Mandara Mountain, the demigods and the demons, placed them on the back of Garuda and brought them to the ocean of milk
- The omnipotent Supreme Personality of Godhead enlivened Brahma and the other highly elevated brahmanas by again roaring with His uncommon voice, which echoed in all directions
- The one teacher was waiting and the other teacher was teaching me how to play on mrdanga. So my mother would be angry that "What is this nonsense? You (my father) are teaching mrdanga? What he will do with this mrdanga?"
- The only qualification is that he be conversant with the science of Krsna, Krsna consciousness. That alone makes one perfectly eligible to become a spiritual master. This is the conclusion of Sri Caitanya Mahaprabhu in His discussions with Ramananda Raya
- The only qualification one needs to study this great book of transcendental knowledge (Srimad-Bhagavatam) is to proceed step by step cautiously and not jump forward haphazardly like with an ordinary book
- The only thing one has to do is to hear from a self-realized soul with a routine program. The teacher may also deliver lectures from the Vedic literatures, following in the footsteps of the bygone acaryas who realized the Absolute Truth
- The only thing wanted is that we should work very sincerely, with full faith in Krishna and the Spiritual Master. Then all help will come automatically
- The opulences of household life were exhibited in valuable jewels, ivory, first-class marble, and furniture made of gold and jewels. The clothes are also mentioned as being decorated with golden filigree. Everything actually had some value
- The order carriers of Yamaraja were snatching the soul from the core of the heart of Ajamila, the husband of the prostitute, but with resounding voices the messengers of Lord Visnu, the Visnudutas, forbade them to do so
- The order of the father or the order of the spiritual master must be carried out without hesitation, with an immediate yes. There should be no argument. That is real service to the father and to the spiritual master
- The origin of creation is the Supreme Personality of Godhead. As confirmed in the Bhagavad-gita (BG 9.10), the cosmic manifestation is working under the direction of the Supreme Lord, who invests the material energy with three material qualities
- The original aroma is the odor emanating from the earth, and when it is mixed with different substances, this odor appears in different ways
- The original conception of the caste system was so planned that a group of men engaged in a particular type of occupation would not compete with another group of men engaged in a different occupation
- The original Personality of Godhead Vasudeva, or Lord Krsna, who is famous as the son of King Vasudeva or King Nanda, is full with all opulences, all potencies, all fame, all beauty, all knowledge and all renunciation
- The original position is that each and every living entity is part and parcel of the Supreme Lord and as such it is the duty of every living entity to cooperate with the Supreme. This cooperation is devotional service
- The other class of jnanis, whose jnana is mixed with bhakti, are also of two kinds - those who are devoted to the so-called false form of the SPG and those who understand the SPG as sac-cid-ananda-vigraha (Bs. 5.1), the actual spiritual form
- The other day I saw you both Krsna & Subala standing together, & you were keeping your hand upon Krsna's shoulder, & both of you were joyfully smiling. When I saw this in the distance, my eyes at once became overflooded with tears
- The other gopi continued, "He (Krsna) has no business either with us, the girls in the Vrndavana forest, or with the city girls in Mathura. He is the great Supersoul; He has nothing to do with any of us, either here or there"
- The other palanquin carriers were sudras, whereas Jada Bharata was not only a high-caste brahmana but also a great devotee. Sudras do not sympathize with other living beings, but a Vaisnava cannot act like a sudra
- The other party was equipped with all military strength supported by big generals like Bhisma, Drona and Salya and it would have been physically impossible for Arjuna to win the battle had the Lord not helped him by every kind of tactic
- The other political parties are spending lavishly so how can we compete with them. We do not have enough money nor do I wish to spend our money in this way. Therefore I say it is better to stop
- The other rsis who came with him (Brahma), such as Marici and Atri, remained there because they were to be married to the daughters of Kardama
- The other three fourths of His (Lord Krsna) energy are displayed in the spiritual world, and so what can the tiny scientist with a tiny brain know of the Absolute Personality of Godhead, Lord Krsna?
- The outward coverings are temporary arrangements, and therefore everything dependent on the outward covering is also a temporary arrangement. Happiness or distress perceived in relation with the temporary arrangement of the body & mind is also temporary
- The owner of the body, is eternal, but not the body. In so many ways, Krsna is explaining about the material condition of this body. But those who are not very intelligent, with poor fund of knowledge, it is very difficult for them to understand
- The palace looked charming, with beds, couches, fans and seats, all separately arranged in seven stories
- The palace of Rukmini was wonderfully furnished. Hanging from the ceiling were many canopies with laces bedecked with pearl garlands, and the whole palace was illuminated by the effulgence of valuable jewels
- The palace of the King was surrounded by walls made of marble with many engravings made of valuable jewels like sapphires, which depicted beautiful women with shining jewel lamps in their hands
- The palace was fully decorated with pearls and surrounded by lamps and incense
- The palace was very beautiful, with its coral thresholds at the entrances and its doors bedecked with diamonds. Gold pinnacles crowned its domes of sapphire
- The palaces, the palace gates, the assembly houses, the platforms for meeting places, the temples and all such places were decorated with golden waterpots and bedecked with various types of flags
- The palanquin was covered with soft cotton, and in that way there was no chance of seeing a respectable lady traveling in public
- The parama-prestha-sakhis are eight in number, and in the ecstatic dealings of Krsna and Radha they side sometimes with Krsna and at other times with Radharani, just to create a situation in which it appears that they favor one against the other
- The Paramatma cannot be seen with your naked eye. You cannot see anything with your naked eye. You are very much proud of your eyes, but you do not see things as they are
- The parampara system of disciplic succession for the understanding of Bhagavad-gita was lost, and therefore Krsna reestablished that disciplic succession with Arjuna because He considered Arjuna His intimate friend and a great devotee. BG 1972 purports
- The particular loving mood or attitude relished in the exchange of love with the Supreme Personality of Godhead is called rasa, or mellow
- The particular mode of the devotional attitude of the living entity toward a particular type of demigod is also arranged by the Supreme Lord. The demigods cannot infuse the living entities with such an affinity. BG 1972 purports
- The parts and parcels of the internal potency which react in contact with the external potency are called the marginal potency, or the living entities
- The pastimes of Radha and Krsna in Vrndavana are simple and rural, distinguished from the polished urban characteristics of those of Dvaraka. The characteristics of Rukmini were unusually bright, and Krsna was very much satisfied with her behavior
- The pastimes of Sri Caitanya Mahaprabhu are an ocean of nectar. Even a drop of this ocean can inundate the whole world with transcendental bliss
- The path followed by pure devotees, who are well behaved and fully endowed with the best qualifications, is certainly the most auspicious path in this material world. It is free from fear, and it is authorized by the sastras
- The pearl necklaces on their breasts appeared reddish because a portion of their breasts was sprinkled with saffron powder. With their beautiful earrings and flowing hair, the queens appeared very attractive
- The people said, "Simply by seeing Sri Caitanya Mahaprabhu, everyone is maddened with love of Krsna. Indeed, everyone is laughing, crying, dancing, chanting and taking the holy name of Krsna"
- The people who are reading Krsna book very seriously, and tries to understand Krsna, he will understand. Krsna is very kind. As soon as he begins reading Krsna book with a little faith and adherence, Krsna will be very much pleased
- The performance of sraddha, or offering oblations with prasada, is still current in India, especially at Gaya, where oblations are offered at the lotus feet of Visnu in a celebrated temple
- The person entrusted with such a responsibility should always be aware of his incapability and must always look for the mercy of the Lord for the successful execution of his duty
- The person who directs a prison is not also a prisoner. Similarly, although the Supreme Personality of Godhead Visnu directs or supervises the qualitative nature, He has no connection with the material modes of nature
- The person who performs such acts (Krsna conscious activities) gets in touch with the Supreme Personality of Godhead
- The personal associates of the primeval Lord, Sri Krsna, are His devotees, who are identical with Him. He is complete with His entourage of devotees
- The personalities sitting with Lord Siva are significant because the four Kumaras were liberated from birth
- The Personality of God is not a dead stone, nor is He inactive, as is poorly thought by some schools. He moves with the progress of time, & therefore He knows all about the past & future, along with His present activities. There is nothing unknown to Him
- The Personality of Godhead always does good for one and all, by empowering His devotees to preach and propagate the transcendental process of devotional service to Godhead everywhere in accord with the specific time, place, and audience
- The Personality of Godhead can be experienced only by His causeless mercy, not by mental speculation or with the help of the material senses
- The Personality of Godhead enjoyed life in the city of Dvaraka, strictly in conformity with the Vedic customs of society. He was situated in detachment and knowledge, as enunciated by the Sankhya system of philosophy
- The Personality of Godhead Garbhodakasayi Visnu is also engaged in rasa enjoyment with His external potency, by which He creates, maintains and dissolves the entire material manifestation
- The Personality of Godhead in His form of Mohini was certainly not joking but talking seriously, with gravity
- The Personality of Godhead means one who is full with all power, all energy, all opulences, all beauties, all knowledge and all renunciation
- The Personality of Godhead Ramacandra, being aggrieved for His distant intimate friend (Sita), glanced over the city of the enemy Ravana with red-hot eyes like those of Hara (who wanted to burn the kingdom of heaven)
- The Personality of Godhead was pleased to dine sometimes with Vidura at his home, and while resting He placed His lotus feet on the lap of Vidura
- The Personality of Godhead, being thus very much satisfied with the penance of Lord Brahma, was pleased to manifest His personal abode, Vaikuntha, the supreme planet above all others
- The Personality of Godhead, seen leaning favorably towards His loving servitors, His very sight intoxicating and attractive, appeared to be very much satisfied. He had a smiling face decorated with an enchanting reddish hue
- The personified Vedas continued, "Dear Lord, if saintly persons do not take care to eradicate completely the roots of sinful desires, they cannot experience the Supersoul, although He is sitting side by side with the individual soul"
- The personified Vedas continued, "Just as sparks dance in a blazing fire, all living entities are dancing on Your support. You are providing them with everything they desire, and yet You are not responsible for their position of enjoyment or suffering"
- The personified Vedas continued, "Only due to their mistakenly identifying themselves as products of the material nature are they transmigrating from one kind of body to another in forgetfulness of their eternal relationship with You"
- The personified vedas continued, "This relationship of the living entities with the Supreme Lord as the controlled & the controller definitely proves that although the Supersoul is all-pervasive, the individual living entities are never all-pervasive"
- The personified Vedas continued, "When elevated to the human form of life, they identify with a particular class of men, or a particular nation or race or so-called religion, forgetting their real identity as eternal servants of Your Lordship"
- The PG said: My dear Dhruva, son of the King, you have executed pious vows & I also know the desire within your heart. Although your desire is very ambitious and very difficult to fulfill, I shall favor you with its fulfillment. All good fortune unto you
- The philosophy of Lord Caitanya, upholding that the Lord is simultaneously one with and different from His creation (acintya-bhedabheda-tattva), is very easily understandable
- The philosophy of monism is an adjustment of the Buddhist philosophy of voidism. In a mock fight with Sri Advaita Acarya, Sri Nityananda Prabhu was refuting this type of monistic philosophy
- The picture in which your wife and child are engaged in preaching work--it is simply wonderful. You are ideal householder and you are teaching the world who to live with wife and children as a householder
- The picture of Vasudeva exchanging the babies is not correct because Nanda Maharaja should not be in this scene. Vasudeva silently exchanged babies with the sleeping Yasoda, and neither Yasoda nor Nanda Maharaja knew about this till long after
- The pillars of the houses and palaces (in Dvaraka) were bedecked with jewels such as touchstone, sapphire and emerald, and the floors gave off a beautiful luster
- The pious seminal succession in the twice-born families of the brahmanas and ksatriyas especially, as well as in the families of vaisyas also, must be kept very pure by the observation of the purificatory processes beginning with garbhadhana-samskara
- The place is named Hantugada because Srila Nityananda Prabhu used to perform the dadhi-cida festival of distributing chipped rice with yogurt prasadam there and He took the prasadam kneeling down
- The planet known as Visnuloka, where Lord Visnu personally resides, is the highest of all. It is worshipable by the inhabitants of all other planets within the universe. Please come with us and live there eternally
- The playful pastimes of the Lord caused suspicion in the mind of Lord Brahma, and therefore Lord Brahma, to test Krsna's Lordship, stole all the Lord's calves and cowherd boys with his own mystic power
- The pleasure derived by understanding Krsna as He is - as the all-attractive reservoir of all pleasures and the reservoir of all pleasure - giving tastes with all transcendental qualifications - attracts one to become His devotee
- The poet or writer dealing with transcendental subject matters is not an ordinary writer or translator. Because he is empowered by the Supreme Personality of Godhead, whatever he writes becomes very effective
- The point is that in spite of educational advancement, in spite of economic development, in spite of historical oneness, why we are fighting with one another? That is the question. That answer is given in the Vedic literature. What is that?
- The politicians have very little time to think of the welfare of the citizens, whom they oppress with heavy taxes in the form of income tax, sales tax and many other taxes
- The polytheists' offerings, which are laden with selfish motivations for material gain, are never accepted by the Supreme Lord, even if these offerings are opulent and elaborate
- The position of an acarya is that he executes devotional service with no desire for elevation to a higher position of life
- The position of the gopis in their loving dealings with Krsna is transcendental. Although it is apparently like mundane sex, one should not confuse it with mundane sexual love, for it is pure and unadulterated love of Godhead
- The potency of bhakti-yoga begins simply with the chanting of the Lord's name
- The potency of the Supreme Personality of Godhead that always enriches Him with transcendental bliss is not material, but the Sankarites have accepted it as such because they are ignorant of the identity of the Supreme Lord and His pleasure potency
- The power of thought should be developed in association with persons who are authorities in the scriptures, saintly persons and spiritual masters and those whose thinking is highly developed. BG 1972 purports
- The powerful Kardama Muni was the knower of everyone's heart, and he could grant whatever one desired. Knowing the spiritual soul, he regarded her as half of his body. Dividing himself into nine forms, he impregnated Devahuti with nine discharges of semen
- The practice of yoga, especially bhakti-yoga in Krsna consciousness, may appear to be a very difficult job. But if anyone follows the principles with great determination, the Lord will surely help, for God helps those who help themselves. BG 1972 purports
- The prakrta-sahajiyas exhibit these symptoms to advertise their so-called advancement in love of Krsna, but instead of praising the prakrta-sahajiyas for their symptoms of transcendental ecstasy, pure devotees do not like to associate with them
- The predominating deities of the skin, herbs and seasoning plants entered the skin of the virat-purusa with the hair of the body, but the Cosmic Being refused to get up even then
- The predominating deity of Bhurloka presented him with slippers full of mystic power. The demigods from outer space brought him presentations of flowers again and again
- The preparation made with coconut pulp mixed with curd and rock candy was very sweet. There was a curry made of banana flowers and squash boiled in milk, all in great quantity
- The present Krsna consciousness movement was started with belief in the words of our spiritual master. He wanted to preach, we believed in his words and tried somehow or other to fulfill them
- The President of the US, is considered to be the supreme man in the country, but as soon as there is some disturbance in Central Europe, he immediately has to call a meeting of his cabinet to consider how to deal with the situation
- The priest continued, "Would the sannyasi whose name is Madhavendra Puri please come and take this pot of sweet rice and enjoy the prasadam with great happiness! You are the most fortunate person within these three worlds"
- The priest there presented Him with garlands and prasadam that had been offered to Lord Jagannatha. This pleased Caitanya Mahaprabhu very much
- The princes opposing Krsna, who were led by Jarasandha and were all expert in fighting, shot their arrows at the Yadu soldiers just as a cloud splashes the face of a mountain with torrents of rain
- The principles of dharma, religion, come down in the parampara system beginning with twelve personalities
- The procedure for counting begins with the lower right hand and goes to the upper right hand, the upper left hand, and the lower left hand. Lord Visnu is named according to the order of the weapons He holds in His hands
- The process of chanting the Hare Krsna maha-mantra with a vow before the tulasi plant has such great spiritual potency that simply by doing this one can become spiritually strong
- The process of devotional service - beginning with chanting and hearing - is called sadhana-bhakti. This includes the regulative principles that are intended to awaken one to devotional service
- The process of the Supreme Personality of Godhead is very wonderful. One who is intelligent should accept that process and be satisfied with whatever comes, favorable or unfavorable, by His supreme will
- The process should be at least 4 to 6 men must be competent to begin the chanting with instruments and the members of the audience should be requested to join them. If you can make this practice successful, you can go anywhere
- The production is never identical with the original source of the energy, but the original source of energy, being the prime factor, is simultaneously one with and different from the product
- The professional prostitutes jubilantly smeared these liquid substances on the bodies of the men, and the men reciprocated in the same way. All the liquid substances had been mixed with turmeric and saffron, and their color was a lustrous yellow
- The program as outlined by you is accepted. I am preparing now for the meeting with Vinobhaji as you have suggested
- The progress of loving affairs between a young boy and a young girl is like the movement of a snake. On account of this, two types of anger arise between a young boy and girl - anger with cause and anger without cause
- The proposal that you shall have a cart moving in the Japanese Fair with Deities, kirtana and selling books is very, very nice proposal. If you can get sanction for it, it will be a very nice thing
- The psychology is the girl, after first menstruation, she enjoys sex life with a boy, she will never forget that boy. Her love for that boy is fixed for good. This is woman's psychology. And she is allowed to have many, oh, she will never be chaste woman
- The public is somewhat conservative and still there is some police harrassment, but you are "going on with work undaunted." That should be followed. Haridas Thakur was harassed even by corporal punishment. Jesus Christ was killed
- The pullers of the car were known as gaudas, and they pulled with great pleasure. However, the car sometimes went very fast and sometimes very slow
- The pure devotee is the pleasure-possessing cloud, and when he is filled with transcendental loving service, then he can bestow his mercy as a downpour of rain - and the pleasure potency returns to the ocean of Krsna
- The purport is that all conditioned souls who are engaged very frantically in activities for sense gratification, without knowing that this process will never help them to get out of material contamination, are awarded only with repeated births & deaths
- The purport of this expression by Vasudeva is this: although he had eight sons born in the womb of Devaki, unfortunately they were all gone. He could not even keep his one son Krsna with him
- The purport of this verse is that for any person who simply follows these rules and regulations of decorating the body with the marks of tilaka of gopi-candana or sandalwood pulp, there is no question of being conquered by the spell of material energy
- The purpose of human life is to get out of the threefold miserable conditions, which are concomitant with material existence. Unfortunately, fruitive workers are mad to earn money and acquire temporary material comforts
- The qualification is that a person always engage himself in Krsna consciousness and with love and devotion render all kinds of services. He should perform some sort of work for Krsna, and that work should be with love. BG 1972 purports
- The qualities of santa-rasa and the service of dasya-rasa are both present on the platform of sakhya-rasa. On the platform of fraternity, the qualities of dasya-rasa are mixed with the confidence of fraternity instead of awe and veneration
- The Queen (Arci) should have been afraid of being alone in the forest with the body of her husband (King Prthu), but since she was a great wife of a great personality, she lamented for a while but immediately understood that she had many duties to perform
- The Queen took her bath and dressed herself nicely with all auspicious garments and ornaments. After taking food and becoming completely satisfied, she returned to the King
- The queens brought buckets of the same liquid substances and with syringes sprinkled them on the bodies of their brothers-in-law. As they engaged in such jubilant activities, their hair fell loose, and the flowers decorating their bodies began to fall
- The queens continued, "Dear black cloud, we must admit frankly that to establish an intimate relationship with Syamasundara means to purchase unnecessary anxieties while we are otherwise comfortable at home"
- The queens continued, "We must frankly admit that your voice is imbued with nectar, and it is so invigorating that it is competent to bring back life to those who are almost dead in separation from their dearmost friend"
- The queens did not want to deliver the dead body for burning because they were afraid of dying with the dead body of their husband
- The question, does Lord Rama or Lord Caitanya forget, is like saying, does God come under Maya, or forgetfulness. You must fully understand this before you can successfully debate with the Mayavad arguments
- The rain seemed to fall like piercing sharp arrows. By pouring water as thick as pillars, without cessation, the clouds gradually filled all the lands in Vrndavana with water, and there was no visible distinction between higher and lower land
- The rasa dance of Krsna with the gopis is on the platform of yogamaya. The difference between the platforms of yogamaya and mahamaya is compared in the Caitanya-caritamrta to the difference between gold and iron
- The rascal's mental speculation will not help him to understand Krsna, what He is. That is not possible. His all activities are divyam, transcendental. We cannot understand with our material blunt senses. That is not possible
- The Rathayatra Festival was performed with great pomp. More than 500 people followed the procession to the beach, and there were about two dozen cars. The devotees distributed thousands of capatis
- The reading matter of Srimad-Bhagavatam is so arranged with its original Sanskrit text, its English transliteration, synonyms, translation and purports so that one is sure to become a God-realized soul at the end of finishing the first nine cantos
- The real interest is to approach Visnu, to go back to home, go back to Godhead. That he does not know. He is entangled with these material affairs. Anartha
- The real knowledge of BG was being choked by unscrupulous Indian leaders, with the result that India's culture, and knowledge of the Supreme were being lost. Now, however, because Krsna consciousness is spreading, the proper use of BG is being attempted
- The real Vedic philosophy is acintya-bhedabheda-tattva, which establishes everything to be simultaneously one with and different from the Personality of Godhead
- The reason is that the Supreme Lord is Absolute Truth, and anything earnestly dovetailed with the Absolute Truth attains the same transcendental quality
- The rectum, with the power of evacuation, should be bestowed, in its proper place, unto Mrtyu
- The red vermilion of kunkuma decorating their beautiful breasts would adorn the chest of the Lord with a reddish color
- The reflected rays of His body mix with maya, and thus maya gives birth to myriad universes
- The relationship between the father and the son is always sublime. The father is naturally disposed with good will towards the son, and he is always ready to help the son in his progress in life
- The relatives unanimously said, "If you give your daughter to that boy, we shall give up all connection with you." Indeed, his wife and sons declared, "If such a thing happens, we shall take poison and die"
- The remedial measures can be understood when one associates with persons who are liberated. It must be understood who is actually liberated. The liberated person is described in Bhagavad-gita
- The remnants of Krsna’s food are mixed with His saliva
- The residents of all higher planetary systems, such as Gandharvaloka, Vidyadharaloka, Siddhaloka and Caranaloka, all combined and glorified the Lord by chanting His holy name as their wives and damsels danced with great joy
- The residents of Siddhaloka, being naturally endowed with the powers of yogis, can go from one planet to another by their natural mystic powers without using airplanes or similar machines
- The residents of Vaikuntha, who are decorated with garlands and yellow silken garments, have four arms holding various weapons. Thus they conspicuously resemble Lord Visnu
- The residents of Vrndavana and Mathura are devotees of Krsna in parental affection, and their feelings always conflict with the opinions of smarta-brahmanas
- The responsibility for this fighting (amongst each other) and creating favorable and unfavorable situations lies with the living entities, not with the Supreme Personality of Godhead
- The restless heroine sometimes chastises her lover with cruel words, sometimes pulls his ear and sometimes binds him with a flower garland
- The restriction of association with such foolish persons is especially meant for those who are in the line of advancement in Krsna consciousness
- The river (Ganges, by which the King (Pariksit) sat to fast) carries the most auspicious water, which is mixed with the dust of the lotus feet of the Lord and tulasi leaves
- The river (Ganges, by which the King sat to fast) carries the most auspicious water, which is mixed with the dust of the lotus feet of the Lord and tulasi leaves
- The rivers were flowing full of water, and the lakes were beautifully decorated with lotus flowers. The forests were full with beautiful birds and peacocks - at the time of Krsna's birth
- The rivers were flowing full of waters, and lakes were beautifully decorated with lotus flowers. The forests were full with beautiful birds and peacocks (during the birth of Krsna)
- The roads and streets of the city of Dvaraka were always crowded with elephants, horses, chariots and infantry soldiers
- The roads of Kundina were arrayed with colored flags and festoons, and gates were constructed at particular crossings. The whole city was decorated very nicely
- The roads, streets and lanes of Hastinapura were all sprinkled with fragrant water through the trunks of intoxicated elephants
- The rooms (in Kubja's house) were provided with flower garlands and were nicely scented with incense and sprinkled with scented water. And the rooms were illuminated by nice lamps
- The root of this material existence grows upward. This means that it begins from the total material substance, from the topmost planet of the universe. From there, the whole universe is expanded, with so many branches. BG 1972 purports
- The ruling of the Supreme Lord must go on. You cannot check it. You cannot avoid it. You can go on with your believe or not believe. That is not the business
- The sacrifice in yajna, recommended, that is not for killing the animal, but it is a testing, how the Vedic mantras are being properly chanted. Because an old animal put into the fire, by Vedic mantras he would come out again with young life
- The sage Maitreya said: The Lord, being thus worshiped by all the great sages and transcendentalists, touched the earth with His hooves and placed it on the water
- The sage Maitreya was very pleased with Vidura's words, and, being influenced by his spirit, he attempted to speak
- The sage said: Do not be disappointed with yourself, O princess. You are actually praiseworthy. The infallible Supreme Personality of Godhead will shortly enter your womb as your son
- The sages (the four Kumaras) tried with wide open ears to understand the words from the lips of the Supreme Lord, but although His speech was very concise and meaningful, the sages could not completely comprehend what He was saying
- The sages assembled in the forest of Naimisaranya inquired from Suta Gosvami about the birth of Maharaja Pariksit, but in the course of the narration other topics like Krsna's arrival at Dvaraka and residing with the sixteen thousand queens were narrated
- The sages headed by Saunaka and others assembled at this holy place of Naimisaranya with a program of performing a great and continuous chain of sacrificial ceremonies
- The sages, headed by Sanaka, had opened doors everywhere. They had no idea of "ours" & "theirs." With open minds, they entered the seventh door out of their own will, just as they had passed through the six other doors, which were made of gold & diamonds
- The saintly brahmanas, being pleased with the King, said to him: O King, please meditate upon the Supreme Personality of Godhead, Kesava. He will save us from this impending danger and arrange for our well-being
- The Sakha-nirnaya states that Bangavati Caitanya dasa was always seen with eyes full of tears
- The same internal potency Krsna exhibits in Goloka Vrndavana is exhibited in the earthly Vrndavana, where He enjoys Himself with His parents and in the company of His friends, the cowherd boys and gopis
- The same pleasure potency is there in the living being in little quantity, and as soon as they utilize it, it becomes painful. And the same pleasure potency in the spiritual world, Krsna's dancing with gopis, that is not painful. That is pleasing
- The same principle holds for a woman also; if she enjoys sex with a man other than her husband, the act is tantamount to having sexual relations with her father or son
- The same queen continued, "Can't He (Krsna) be happy with any other wife? Does it mean that the goddess of fortune has the ocean of love for Him and none of us can compare to her?"
- The Samvartaka was ordered by Indra to go over Vrndavana and inundate the whole area with an extensive flood. Demonically, Indra thought himself to be the all-powerful supreme personality
- The Sankarsana of the quadruple form descends with Lord Rama as Laksmana
- The Sankarsana of the second group of quadruple forms appears as Rama, taking with Him Sesa, who bears the global spheres
- The scent of Krsna's transcendental body surpasses the aroma of musk and attracts the minds of all women. The eight lotuslike parts of His body distribute the fragrance of lotuses mixed with that of camphor
- The scriptures describe in detail the divisions of society, with their inherent characteristics. Therefore we commit a serious mistake when we regard the different classes of men as belonging to particular countries or races
- The scriptures enjoin that one should associate with sadhus only, rejecting all other kinds of association, and by doing so one will have ample opportunity to hear the sadhus, who can cut to pieces the bonds of illusory affection in the material world
- The seat of kusa straw is considered to be sanctified if the straw is taken out of the earth complete with root, and if the root is pointed toward the east it is considered to be auspicious
- The second point is that after ISKCON has been organized in the above way the land which the temple is being constructed on must be leased to ISKCON Fiji with a 99 year unconditional lease with option to renew which I shall approve
- The seed of material enjoyment automatically becomes impotent with the increase of the Krsna consciousness movement
- The seed of the tree is sown by the cultivator, and the tree or creeper in due course becomes manifested with so many fruits. Nothing can take place without a cause. The Karana Ocean is therefore called the Causal Ocean. Karana means "causal"
- The seer is a part of the whole, but he is not equal to the whole. The part of the whole, the seer, is also one with the whole, but since he is but a part, he cannot be the complete whole at any time
- The semen Kasyapa Muni discharged was simultaneously extremely powerful and mixed with the quality of anger
- The senses are so mad and strong that they can bewilder even the most sensible and learned man. Therefore it is advised that one should not indulge in living alone even with one's mother, sister or daughter
- The senses can then become uncontaminated, being constantly in touch with bhakti-rasa. When the purified senses are employed in the service of the Lord, one becomes situated in bhakti-rasa life
- The senses in the material world are surcharged with material ignorance. In every way, the authorities have recommended purification of the senses from the material conception
- The senses interact with the sense objects, like the ear for hearing, eyes for seeing, nose for smelling, tongue for tasting, hand for touching, and all of them are thus engaged in activities outside the self. BG 1972 purports
- The seriously inquisitive student or sage, well equipped with knowledge and detachment, realizes that Absolute Truth by rendering devotional service in terms of what he has heard from the Vedanta-sruti
- The seriously inquisitive student or sage, well equipped with knowledge and detachment, realizes that Absolute Truth by rendering devotional service in terms of what he has heard from the Vedanta-sruti - SB 1.2.12
- The serpent first entered the body of Krsna personally and mixed with the Brahman effulgence. This merging is called sayujya-mukti. But from later verses (of SB 10.12) we find that Aghasura attained sarupya-mukti
- The serpent with five hoods became very weak because he had to fight alone with so many soldiers, all of whom were great warriors. Seeing that his most intimate friend was weakening, King Puranjana and his friends all became very anxious
- The servant thinks that he is most impure and that the master should not touch him, and the master thinks that because He has become impure by associating with so many impure living entities, He should touch a pure devotee like Haridasa Thakura
- The service attitude of the devotees who play the parts of superiors of the Lord is very difficult to understand, but it can be very plainly understood in connection with the superexcellence of their particular service to Lord Krsna
- The seven famous sages, and demigods like Indra and their followers, such as the Gandharvas, all appear simultaneously with Manu
- The seven walls surround Vaikuntha, with seven gates, just like a building may be located there, but you have to pass through seven gates and courtyards, with walls surrounding, to reach there. Gardens, houses, everything is there between the walls
- The seventh offense: To think that since the Hare Krsna mantra can counteract all sinful reactions one may therefore go on with his sinful activities and at the same time chant the Hare Krsna mantra to neutralize them is the greatest offense
- The sex impulse is so strong in this material world that even Brhaspati, who is supposed to be the priest of the demigods and a very learned scholar, wanted to have a sexual relationship with his brother's pregnant wife
- The sex impulse is so strong that even by seeing, touching or talking, coming into contact with, or even thinking of the opposite sex - even in so many subtle ways - one becomes sexually impelled
- The sexual urge is so strong that sometimes a man indulges in sexual relations with a cow, or a woman indulges in sexual relations with a dog. Such men and women are put into the hell known as Vajrakantaka-salmali
- The Siddhas, the inhabitants of Siddha-loka (where all are born with fully developed mystic powers), and the Caranas, the inhabitants of a similar planet, pray to Krsna as follows
- The sight of all these symptoms attracted everyone's mind and consciousness. Indeed, the Lord sprinkled everyone's mind with the nectar of transcendental love of Godhead
- The signs and constellations, with Sumeru and Dhruvaloka on their right, move with the wheel of time, and the antlike sun and other planets move with them
- The sincere devotee should go on with sincere service of the Lord. The Lord will give proper direction as to how and where it has to be done
- The sincere devotee who associates with devotees gets the opportunity to hear and contemplate this subject of the pastimes of the Lord, and the result is that he feels distaste for so-called happiness in this or that world
- The sinful actions of one who has surrendered unto Krsna are compared to a snake with its poison fangs removed. Such a snake is no longer to be feared
- The six Gosvamis are very expert in scrutinizingly studying all the revealed scriptures with the aim of establishing eternal religious principles for the benefit of all human beings
- The six Gosvamis were so much enriched with the gopis’ feelings of separation that they enjoyed transcendental pleasure at every moment. Similarly, when Lord Caitanya was at Jagannatha Puri, He was in the role of Radharani, feeling separation from Krsna
- The small fruit of a banyan contains hundreds of seeds, and in each seed is the potency to produce another banyan tree with the potency to produce millions more of such fruits. This is but an insignificant example of the potency of Godhead
- The small fruit of a banyan contains hundreds of seeds, and in each seed is the potency to produce another banyan tree with the potency to produce millions more of such fruits. This law of nature is visible before us
- The small ponds, which were filled with water because of the rainy season, gradually dry up in autumn
- The small spiritual spark, the living entity, very small, we cannot even imagine with our material brain. It is one ten-thousandth part of a point. We, in the material world, we cannot measure the length and breadth of point
- The smiling face of the Lord is the Tenth Canto of Srimad-Bhagavatam, and there are many upstarts who at once try to begin with the Tenth Canto and especially with the five chapters which delineate the rasa-lila of the Lord
- The snake thought it wise to make a truce with the mouse and ask the mouse to make a hole in the basket so that both of them could get out
- The snakes in Mahatala are always disturbed by fear of Garuda, the carrier of Lord Visnu, but although they are full of anxiety, some of them nevertheless sport with their wives, children, friends and relatives
- The so-called brahmacari becomes agitated by women, and the vanaprastha may again become captivated into having sex with his wife. Or he may begin to search out another wife
- The so-called brahmanas of the Kali-yuga are sometimes very proud that a great brahmana like Bhrgu Muni could touch the chest of Lord Visnu with his foot
- The so-called civilization of the Kali yuga with its over industrialization, has not been able to give to man the happiness he is seeking
- The so-called creator is not to be credited with the act of creation; the only credit goes to the Supreme Personality of Godhead
- The so-called husbands of the gopis were already enamored with the influence of the external energy of Krsna; so by dint of this very energy they could not understand that their wives had gone to dance with Krsna
- The so-called service to the humanity means washing the coat. Just like if you are hungry and I wash your coat very nicely with soap, will you be satisfied? No. That is not possible. So every one of us is spiritually hungry
- The so-called spiritual masters say that any and all paths will take one to the supreme goal. Such mundane and compromising offers attract many foolish creatures, who become puffed up with their manufactured methods of spiritual realization
- The sober heroine is very simple in her behavior. She keeps her jealous anger within her heart, but with mild words and smiles she rejects the advances of her lover
- The soldiers Lord Ramacandra recruited in the jungle were all monkeys and did not have proper equipment with which to fight the soldiers of Ravana, for Ravana's soldiers were equipped with weapons of modern warfare
- The solemn declaration given in the beginning of the Vedanta-sutra is athato brahma jijnasa, which indicates that this book was written with the solemn declaration to inquire about the Absolute Truth
- The solution is that don't be disturbed with this cooling and heating machine. Be pleased in whatever condition Krsna has placed you
- The son of Vijaya was Bharuka, Bharuka's son was Vrka, and Vrka's son was Bahuka. The enemies of King Bahuka took away all his possessions, and therefore the King entered the order of vanaprastha and went to the forest with his wife
- The sons of Maharaja Pandu were sitting silently nearby, overtaken with affection for their dying grandfather. Seeing this, Bhismadeva congratulated them with feeling. There were tears of ecstasy in his eyes, for he was overwhelmed by love and affection
- The soul is a spiritual spark which is many, many times more illuminating, dazzling and powerful than sun, moon or electricity. Human life is spoiled when man does not realize his real identity with his soul
- The soul, however, remains the same. It is said that by modern medical treatment a male can be transformed into a female, & a female into a male. The body, however, has no connection with the soul. The body can be changed, either in this life or the next
- The sound of Lord Krsna's flute is so sweet that it has made the gopis forget all about their relationships with their kinsmen and flee to Krsna in the dead of night
- The specific words brahma param indicate Lord Sri Krsna. This is corroborated in the Bhagavad-gita by Arjuna with reference to great authorities like Asita, Devala, Narada and Vyasa
- The specific words used in Srimad-Bhagavatam are yogamayam upasritah, which mean that this dancing with the gopis is on the platform of yogamaya, not mahamaya
- The SPG creates His minor parts and parcels, the jiva-tattva, beginning with Lord Brahma, the demigods and the expansions of Vedic knowledge & including all other living entities, moving and nonmoving, with their different names and characteristics
- The SPG manifests Himself as one with the cause & effect within this body, but one who has transcended the illusory energy by deliberate consideration, can understand that the Paramatma is eternally transcendental to the material creation
- The SPG said: You shall be able to see Me there in My usual feature with conchshell, disc, club and lotus in My hand. Because of your transcendental bliss due to always personally seeing Me, you will have no further bondage to fruitive activities
- The spirit soul, being subordinate and finite, should always dovetail himself with the infinite and supreme soul, Krsna. That is the relationship of the wise man with Krsna
- The spiritual master is worshiped as one who delivers the disciple from the mire of ignorance with the light of the torch of knowledge
- The spiritual master must be satisfied with the disciple; only then is knowledge automatically manifest before the student of spiritual science
- The spiritual master takes the disciple to the other side by opening his eyes with knowledge
- The spiritual process should not, however, be misunderstood to be something like magical feats whereby the spiritual master acts like a magician and injects spiritual knowledge into his disciple, as if surcharging him with an electrical current
- The spiritual quality of the seer is manifest in our dissatisfaction with the limited state of materially conditioned existence. That is the difference between spirit and matter
- The spiritual sparks known as the living entities are subjected to the conditions of material energy. It is because these sparks are related with both the internal and external potencies of the Lord that they are known as belonging to the marginal potency
- The spiritual values of life can be realized in the human form of material existence, and the human being must adopt family planning with reference to the context of spiritual values, and not otherwise
- The sruteksita path is to hear from bona fide devotees who are conversant with Vedic wisdom, free from mundane sentiment
- The standard practices for initiated devotees: Must attend evening and morning classes. Should not extensively mix with non-devotees. Should not eat food cooked by non-devotees
- The standing up of hair on the body resulting from jubilation is described in the Tenth Canto, 30th Chapter, 9th verse of Srimad-Bhagavatam in connection with the gopis engaged in the rasa dance
- The statement by the word 'vibhavati' ('flourishes') is complete. Qualifying it with the adjective 'adbhuta-guna' ('wonderful qualities') creates the fault of redundancy
- The statements of the revealed scriptures correspond to those of the bona fide spiritual master and saintly persons. One must therefore act with reference to these three important sources (sadhu-sastra-guru-vakya) of understanding
- The statue which you have received is not Visnu Murti. Visnu Murti is never to be found in fighting spirit with anyone
- The steadily devoted soul attains unadulterated peace because he offers the result of all activities to Me (Krsna); whereas a person who is not in union with the Divine, who is greedy for the fruits of his labor, becomes entangled
- The stone from Govardhana was always moist with tears from His eyes. Sri Caitanya Mahaprabhu would say, "This stone is directly the body of Lord Krsna"
- The story of the deliverance of the brahmana: Understanding the favor offered to him by the Lord, the brahmana was greatly pleased, and he was overwhelmed with love of Krsna. He was thankful to the Lord, for he felt himself greatly fortunate
- The streets of Ayodhya were not only cleaned but also sprinkled with perfumed water and drops of perfumed liquor, which were distributed by elephants through their trunks
- The strong elephants pulled with all their strength, but still the car remained at a standstill, not budging an inch
- The strong hand of Maya is insurmountable as it is stated in the Bhagavad-gita. But if one sticks to Krishna Consciousness with firmness, then he can easily surmount
- The subject matter of BTG should be very grave. It should not be made a joking, comical literature. The subject matter is that everyone should know who is Krishna. So present it in philosophical way but with simple language
- The subject matter of the Caitanya-caritamrta primarily deals with what is beyond this material creation
- The subject matters of physics, chemistry, mathematics, astronomy, time and space dealt with in the above verses of Srimad-Bhagavatam are certainly very interesting to students of the particular subject
- The subtle body is endowed with sixteen parts - the five knowledge-acquiring senses, the five working senses, the five objects of sense gratification, and the mind. This subtle body is an effect of the three modes of material nature
- The subtle science of chanting hymns is also material, but it has yet to be known by the modern material scientists. Subtle material science is not spiritual, but it has a direct relationship with the spiritual method, which is still subtler
- The Sudarsana cakra appeared with the effulgence of millions of suns, his heat being as powerful as the fire created at the end of the cosmic manifestation
- The sudra, his arm decorated with turmeric powder, was embracing the prostitute. When Ajamila saw her, the dormant lusty desires in his heart awakened, and in illusion he fell under their control
- The sudras were walking with the palanquin without at all caring for the ants on the ground, but Jada Bharata could not act like a sudra, and therefore difficulty arose
- The sudras, who are outside of Vedic knowledge, come from His feet. May that Supreme Personality of Godhead, who is full in prowess, be pleased with us
- The sudras, who cannot work as either brahmanas, ksatriyas or vaisyas, should give service to the higher classes of society and be provided by them with a supply of the necessities of life
- The Sumantu Muni Angira, who was very devotedly engaged, was entrusted with the Atharva Veda. And my (Suta Gosvami's) father, Romaharsana, was entrusted with the Puranas and historical record
- The summum bonum includes all potencies in one unit. The Absolute Truth combined with different characteristics is the original substance (vastu): parasya saktir vividhaiva sruyate - CC Madhya 13.65, purport
- The summum bonum Krsna is one without a second. He Himself has expanded Himself in various parts, portions and particles as svayam-rupa, and jivas, all provided with innumerable energies just suitable to the respective persons and personalities
- The sun enlivens all living entities with his unlimited heat & light. Diminishes the duration of life of all living entities in order to release them from their illusion of material attachment & he enlarges the path of elevation to the heavenly kingdom
- The sun evaporates water from filthy places and yet is not infected with the quality of the filth. Similarly, Brahma remains unimpeachable in all conditions
- The Sun, from millions of years giving us light, giving us heat, but he has not lost its power. If this is possible for a dead matter, then how God will be Form-less after creating unlimited universes with His power?
- The sun-god entered the eyes of the virat-purusa with the sense of sight, but still the virat-purusa did not get up. Similarly, the predominating deities of the directions entered through His ears with the sense of hearing, but still He did not get up
- The sun-god is the eye of the Lord. May that Supreme Lord, who is supremely opulent, be pleased with us
- The sun-god said: O beautiful Prtha, your meeting with the demigods cannot be fruitless. Therefore, let me place my seed in your womb so that you may bear a son. I shall arrange to keep your virginity intact, since you are still an unmarried girl
- The Supersoul is eternally the friend of the living entity and always remains with him
- The Supersoul is said to be friendly because the Supreme Personality of Godhead is so kind to the original soul that when the original soul transmigrates from one body to another, the Lord goes with him
- The supreme consciousness, being omnipresent, can take care of everything with perfect attention. That is the fact of the omnipresence of the Supreme Lord
- The Supreme Lord (Krsna) is full in six opulences, and when a devotee approaches Him, there is an exchange of these six opulences. The servant of the king enjoys on an almost equal level with the king. BG 1972 purports
- The Supreme Lord accepts these offerings when they are offered with love and devotion. In this way, one can become freed from material desires
- The Supreme Lord is attracted by devotional service, and He can approach us more swiftly than we can approach Him with our mental speculation
- The Supreme Lord is the Absolute Truth, the energetic, and as such He has His energies. When His energy is not properly manifested, or when it is covered by some shadow, it is called maya-sakti
- The Supreme Lord is the Supersoul of all the demigods entrusted with the task of constructing the cosmic manifestation. Being thus prayed to (by the demigods), He thought to Himself and thus manifested the gigantic form for their understanding
- The Supreme Lord repeatedly puts these most abominable, wretched sinners into the most distressful conditions, constantly punishing them with His stringent laws of nature
- The Supreme Lord says: Of all yogis, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all
- The Supreme Lord Sri Krsna is the father of all living entities, who are placed in different high and low positions according to their desires or aspirations. Some of them are specifically endowed with powers by the will of the Lord
- The Supreme Lord, as Supersoul, is always present with the individual soul. He directs material nature to supply a particular type of body to the individual soul according to the result of his work, and the material nature supplies it
- The Supreme Lord, the Personality of Godhead, lies down in the water on the seat of Ananta, with His eyes closed, and the inhabitants of the Janaloka planets offer their glorious prayers unto the Lord with folded hands
- The supreme mellow (relationship) is called the sexual mellow (adi-rasa). When this adi-rasa, or sex desire, comes in contact with the spring air moved by Cupid, it becomes agitated
- The Supreme Personality of Godhead appeared in the form of a tortoise and supported Mandara Mountain on His back. Then the churning resumed with great force
- The Supreme Personality of Godhead controls all the most important demigods - especially Lord Brahma and Lord Siva - exactly as the owner of a bird controls it by binding it with a rope. Sometimes vultures are controlled in this way
- The Supreme Personality of Godhead created this material world with various universes, planetary systems, planets and stars, with varied lands, seas, oceans, mountains, rivers, gardens and trees, all with different characteristics
- The Supreme Personality of Godhead creates, maintains and dissolves the cosmic manifestation merely by His will. For Him to create such a vast scene of devastation while fighting with an enemy is not so wonderful
- The Supreme Personality of Godhead has a cheerful, lotuslike countenance with ruddy eyes like the interior of a lotus and a swarthy body like the petals of a blue lotus. He bears a conch, discus and mace in three of His hands
- The Supreme Personality of Godhead is always full with six kinds of opulences, and this is an instance of the opulence of renunciation
- The Supreme Personality of Godhead is endowed with all six opulences in full, and moreover He is extremely kind to His devotee
- The Supreme Personality of Godhead is ever-existing with His varied energies. Because the material creation is an emanation from Him, we cannot say that this cosmic manifestation is a product of something void
- The Supreme Personality of Godhead is one, whether He alone acts with the modes of material nature, or simultaneously expands in many forms, or expands consecutively to direct the modes of nature
- The Supreme Personality of Godhead is pleased with His consort, the goddess of fortune, who carries a lotus flower in her hand
- The Supreme Personality of Godhead is sad-aisvarya-purna, complete with six opulences. Gopinatha Acarya emphasized that all those six opulences were completely existing in Sri Caitanya Mahaprabhu
- The Supreme Personality of Godhead is so kind and loves His devotee Maharaja Dhruva so much that He has placed all the luminaries under the control of Dhruva's planet and has arranged for the time factor to work under him or with his cooperation
- The Supreme Personality of Godhead is so kind that if an unsophisticated person, with devotion and without duplicity, offers at the lotus feet of the Lord a little water, a flower, a fruit or a leaf, the Lord accepts it
- The Supreme Personality of Godhead is superbly adorned with a pearl necklace, a crown and pairs of armlets, bracelets and anklets
- The Supreme Personality of Godhead manifests Himself as one with the cause and effect within this body
- The Supreme Personality of Godhead said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world
- The Supreme Personality of Godhead said: O beloved demigods, you have offered your prayers to Me with great knowledge, and I am certainly most pleased with you
- The Supreme Personality of Godhead said: Those who fix their minds on My personal form and are always engaged in worshiping Me with great and transcendental faith are considered by Me to be most perfect
- The Supreme Personality of Godhead said: Time I am, the great destroyer of the worlds, and I have come here to destroy all people. With the exception of you (the Pandavas), all the soldiers here on both sides will be slain
- The Supreme Personality of Godhead stood with His lotus feet almost touching the ground while He rested the front of His hand on the raised shoulder of Garuda, the enemy of the snakes
- The Supreme Personality of Godhead welcomed Lord Siva and Uma with great respect, and after being seated comfortably, Lord Siva duly worshiped the Lord
- The Supreme Personality of Godhead, Balarama, instructed the sages and saintly persons at Naimisaranya on the subject matter of the living entities' relationship with this cosmic manifestation, on how one should regard this whole universe
- The Supreme Personality of Godhead, being the all-powerful master of all energies, has some connection with the external energy, but He is always free from the interactions of the external energy in the material world
- The Supreme Personality of Godhead, Hari, the master of the three worlds, immediately caught the trident, and with the very same weapon he killed the enemy Kalanemi, along with his carrier, the lion
- The Supreme Personality of Godhead, knowing the minds of the unmarried young gopis, blessed them with their desired objective. They had prayed for Krsna to become their husband, and Krsna wanted to fulfill their desires
- The Supreme Personality of Godhead, Krsna, is full in all six opulences, including His attractive beauty, which engages Him in conjugal love with the gopis. Such sweetness is the quintessence of His qualities
- The Supreme Personality of Godhead, Krsna, whose legs are tended by the goddess of fortune, shared Himself with the cowherd boys as one of them, expanding His internal potency to appear exactly like a village boy
- The Supreme Personality of Godhead, Krsna, with the cooperation of Sankarsana, Balarama, performed activities beyond the mental comprehension of even such personalities as Lord Brahma and Lord Siva
- The Supreme Personality of Godhead, Sri Krsna, simply drove all these ghosts away from the battlefield with the arrows from His celebrated bow, Sarnga-dhanur
- The Supreme Personality of Godhead, surrounded by hundreds of gopis and decorated with a flower garland of many colors, began to wander within the Vrndavana forest, sometimes singing to Himself and sometimes singing with the gopis
- The Supreme Personality of Godhead, the supreme controller, being pleased with Vasistha, gave him the benediction he desired. Thus Ila was transformed into a very fine male named Sudyumna
- The Supreme Personality of Godhead, Visnu, is beyond the three qualities goodness, passion and ignorance. No material qualities exist in Him. May that original person, Narayana, who is situated in a completely transcendental position, be pleased with us
- The Supreme Personality of Godhead, who accepts the results of all great sacrifices, was laughing and joking, enjoying lunch with His friends in Vrndavana
- The Supreme Powerful Lord then simultaneously entered into the twenty-three elements with the goddess Kali, His external energy, who alone amalgamates all the different elements
- The supreme religion is that which teaches its followers how to love the Supreme Personality of Godhead, who is beyond the reach of experimental knowledge. Such a religious system begins with tan-nama-grahana, chanting of the holy name of the Lord
- The supremely powerful sun-god travels around Dhruvaloka with both Dhruvaloka and Mount Sumeru on his right. Yet at the same time the sun-god faces the signs of the zodiac and keeps Sumeru and Dhruvaloka on his left
- The surabhi cow said, "O Supersoul of the universe, let us bathe You (Krsna) with our milk, for You are our Indra. O Lord, You appear just to diminish the burden of impure activities on the earth"
- The sweetness of Krsna's joking words plays indescribable havoc with the hearts of all women. His words bind a woman's ear to the qualities of their sweetness. Thus there is a tug-of-war, and the life of the ear departs
- The symptoms of the self-realized person are given herein (BG 5.20). The first symptom is that he is not illusioned by the false identification of the body with his true self. He knows perfectly well that he is not this body. BG 1972 purports
- The symptoms of those who are satiated with lusty desires are described in this verse - SB 9.19.15
- The tad-ekatma-rupa forms exist simultaneously with the svayam-rupa form and are nondifferent. At the same time, their bodily features and specific activities appear to be different
- The teacher of the Buddhist cult set forth the nine principles, but Sri Caitanya Mahaprabhu broke them to pieces with His strong logic
- The tears from her (Rukmini's) eyes mixed with the black cosmetic ointment from her eyelids and dropped down, washing the kunkuma and saffron from her breasts
- The tears from the eyes of the Lord came out with great force, like water from a syringe. Indeed, all the people who surrounded Him were moistened by His tears
- The technical inquiries by Srila Ramananda Raya and the replies of Srila Rupa Gosvami indicate that both of them were expert and fully conversant with the techniques of writing drama
- The temple is meant for giving chances to the nondevotees. Some way or other, if he comes in the temple, bows down, dances with us, takes the prasadam, takes caranamrta, that means he is becoming spiritually advanced
- The temple of the King of Jaipur is situated within the palace, but the public is allowed to assemble; if one goes there, he will see that the temple is always crowded with at least five hundred devotees
- The ten men returned home, and Raghunatha dasa's father and mother were filled with anxiety
- The ten-month-old living entity has these desires even while in the womb. But while he thus extols the Lord, the wind that helps parturition propels him forth with his face turned downward so that he may be born
- The Tenth Canto (of the Srimad-Bhagavatam) is distinct from the first nine cantos because it deals directly with the transcendental activities of the Personality of Godhead Sri Krsna
- The theory of nirvana-also preliminary-corresponds with this principle (kaivalyam). In the Bhagavatam this is called svarupena vyavasthitih. The Bhagavad-gita also confirms this situation in this verse (BG 6.20-23). BG 1972 purports
- The theory of the asuras is that the living entities are born of material nature, or prakrti, in touch with the purusa
- The theory of the impersonalists and so-called yogis is that the Supreme Lord assumes a particular form when He comes in touch with maya, although actually He has no form
- The theory that matter is the cause of the entire cosmic manifestation cannot be accepted by any man with sufficient knowledge of matter and spirit
- The third purusa is Ksirodakasayi Visnu, in whom is contemplated the virat-purusa, the gigantic form in which all the planets with their different developments and inhabitants are floating
- The third-class devotee - who is not advanced in knowledge of the Absolute Truth but simply offers obeisances with great devotion, thinks of the Lord, sees the Lord in the temple & brings forth flowers and fruits to offer to the Deity - becomes liberated
- The thirteenth branch was Vaninatha Brahmacari, and the fourteenth was Vallabha-caitanya dasa. Both of these great personalities were always filled with love of Krsna
- The Thirteenth Chapter describes the birth of Sri Caitanya Mahaprabhu, which took place with the chanting of the holy name of Krsna
- The thorns the camel eats cut the tongue of the camel, and so blood begins to flow within the camel's mouth. The thorns, mixed with fresh blood, create a taste for the foolish camel, and so he enjoys the thorn-eating business with false pleasure
- The threefold ahankara, the source of the gross elements, the senses and the mind, is identical with them because it is their cause. It is known by the name of Sankarsana, who is directly Lord Ananta with a thousand heads
- The tiger wanted to enjoy the blood of another animal, and therefore, by the grace of the Lord, the material energy supplied him the body of the tiger with facilities for enjoying blood from another animal
- The time to lift the burden of the world mixed with the time for Lord Krsna's incarnation
- The topmost planetary systems consist of planets like Brahmaloka and Dhruvaloka (the polestar), and all of them are situated beyond Maharloka. The inhabitants of those planets are empowered with eightfold achievements of mystic perfection
- The tops of Visnu temples are marked with the symbol of the wheel so that people may have the chance to see the symbol from a very long distance and at once remember Lord Krsna
- The transcendental body of Krsna did not require any protection, but to instruct us on the importance of the cow, the Lord was smeared over with cow dung, washed with the urine of a cow, and sprinkled with the dust upraised by the walking of the cows
- The transcendental devotees of the Lord are not only free from material envy, but are well-wishers to everyone, and they strive to establish a competitionless society with God in the center
- The transcendental gardener, Sri Caitanya Mahaprabhu, distributed handful after handful of fruit in all directions, and when the poor, hungry people ate the fruit, the gardener smiled with great pleasure
- The transcendental loving service of the Lord is performed in three ways - with the body, with the mind and with words. Here (in SB 3.15.49) the sages (four Kumaras) pray that their words may always be engaged in glorifying the Supreme Lord
- The transcendental ornaments of Radharani's body include the eight sattvikas, or transcendental symptoms, the thirty-three vyabhicari-bhavas, beginning with harsa, or jubilation in natural love, and the twenty bhavas, or ecstatic emotional ornaments
- The transcendental ornaments of Srimati Radharani's body include the eight sattvikas, or transcendental symptoms and the thirty-three vyabhicari-bhavas, beginning with harsa, or jubilation in natural love
- The transcendental P of G is indirectly associated with the three modes of material nature - passion, goodness & ignorance - & just for the material world's creation, maintenance & destruction He accepts three qualitative forms of Brahma, Visnu & Siva
- The transcendental qualities of Krsna as follows: 01) beautiful features of the entire body; 2) marked with all auspicious characteristics; 3) extremely pleasing; 4) effulgent; 5) strong; 6) ever-youthful
- The transcendental work of the karma-yogi surpasses the mundane limits of the material body and mind, because it is performed in relation with the transcendental spirit soul
- The transcendentalist of this age, therefore, is in the disciplic line that starts with Arjuna
- The transcendentalists are very much concerned with the Absolute Truth, and much less with relative truths
- The tree branches and creepers, overloaded with fruits and flowers, fell down at the lotus feet of the Lord and greeted Him with various presentations as if they were friends
- The trees in those gardens, embraced by creepers, bend with a heavy burden of twigs with fruits and flowers, and therefore they appear extraordinarily beautiful
- The trees on the bank of the Yamuna and Ganges are always jubilant. They appear to be smiling with their flowers and shedding tears in the form of flowing honey
- The trees on the bank of the Yamuna, along with all the cows, bulls & calves, were full of pleasure because of Krsna's appearance there. The brahmana inhabitants of Vrndavana immediately came with their wives to congratulate Krsna and His family members
- The trees were overwhelmed with joy and were incessantly yielding honey, which flowed from the beehives hanging on their branches
- The truth about Lord Siva is that he is always covered with three material coverings - vaikarika, taijasa and tamasa. Because of these three modes of material nature, he always associates with the external energy and egotism itself
- The tune in which I sing with my disciples, that may be made copyrighted. I have no objection to sign this agreement, but don't be misled that the chanting of Hare Krishna or Lord Caitanya's Movement can be made copyrighted
- The turmoil of wife and children appears to be like the cooing of the cuckoos in the garden of family life. Being invited by such an atmosphere, the person who is passing through such a blissful family life desires to have his family with him at all costs
- The two brothers, Sakara Mallika & Dabira Khasa, very humbly submitted that due to their abominable activities they were now bound by the neck & hands & had been thrown into a ditch filled with abominable, stoollike objects of material sense enjoyment
- The two demons born of Diti began to make their bodies as strong as iron frames, and they were so tall that they seemed to touch outer space. They were decorated with valuable ornaments, and they thought that this was success in life
- The two doormen were garlanded with fresh flowers which attracted intoxicated bees and which were placed around their necks and between their four blue arms
- The two eyes of the gigantic form of the Lord were separately manifested. The sun, the director of light, entered them with the partial representation of eyesight, and thus the living entities can have vision of forms
- The two gates named Nalini and Nalini are the two nostrils. The living entity enjoys these two gates with the help of different avadhutas, or airs, which constitute the breathing process
- The two professional dancing girls are beautiful and youthful, yet Sri Ramananda Raya personally massages their entire bodies with oil
- The two sons of Kuvera (the treasurer of the demigods) were puffed up on account of the opulence of their father, and so once on a heavenly planet they were enjoying themselves in a lake with some naked damsels of heaven
- The two syllables "krs-na" are always in His mouth; or, He constantly describes Krsna with great pleasure
- The udumbara tree is filled with millions of fruits, and if one falls down and is destroyed, the tree does not even consider the loss
- The ultimate end of philosophical speculation, then, must be Krsna, with the understanding that Krsna is everything, the cause of all causes, and that one should therefore surrender unto Him
- The ultimate goal is here. One should be always abiding with God, worshiping Him, transcendental loving service, and intimately united with Him, intimately. This intimate unity means that five kinds of relationship. That is the perfection of yoga
- The unfortunate transcendentalists simply speculate on dry philosophy, whereas the transcendentalists who are in love with Radha and Krsna are just like cuckoos enjoying the buds of the mango tree of love of Godhead
- The universal form is certainly material, but because everything is an expansion of the energy of the Supreme Personality of Godhead, ultimately nothing is material. Therefore Pariksit Maharaja's mind was saturated with spiritual consciousness
- The universal form of the Lord is the secondary imagination of the impersonal form of the Lord, but the primary form of the Lord is Syamasundara, with two hands, playing on His eternal flute
- The universal form, with its thousands and thousands of heads and hands, is manifest just to draw the attention of those who have no love for God. It is not God's original form. BG 1972 purports
- The upakurvana-brahmacari, is a brahmacari who takes the vow of celibacy up to a certain age. For example, he may take the vow to remain celibate up to twenty-five years of age; then, with the permission of his spiritual master, he enters married life
- The upper portion of the body, though crowned with a silk turban, is only a heavy burden if not bowed down before the Personality of Godhead who can award mukti - freedom
- The upper portion of the body, though crowned with a silk turban, is only a heavy burden if not bowed down before the PG, who can award mukti - freedom
- The upper portions of Their (Krsna and Balarama's) bodies were already very attractive, and when the hunchbacked woman smeared Their bodies with sandalwood pulp, They looked even more beautiful
- The Vaidurya gem, which sometimes appears bluish, sometimes yellow and sometimes red, is available in Vaikunthaloka. The Lord's helmet and earrings were decorated with this particular gem
- The Vaikuntha planets are full of transcendental variegatedness, including the four-handed residents of those planets, with great opulence of wealth and prosperity, and there are even airplanes and other amenities required for high-grade personalities
- The vaisnava philosopher, who is perfect in knowledge, knows that the body is made of the external energy and that the Supersoul, the Paramatma, the Supreme Personality of Godhead, is sitting with the individual soul and is distinct from him
- The valleys beneath Trikuta Mountain are beautifully decorated by many varieties of jungle animals, and in the trees, which are maintained in gardens by the demigods, varieties of birds chirp with sweet voices
- The value of great parentage and noble birth is evaluated in connection with the birth of Vidura
- The vamsi flute is about fifteen inches long, with nine holes on its body. Krsna used to play on these three flutes occasionally when they were needed
- The various forms of the Supreme Personality of Godhead, such as Narayana and Visnu, are beautifully decorated with different weapons. The Lord exhibits those forms to maintain all the varied planets created by His personal potency, yogamaya
- The various seasons displayed their respective qualities, & all living entities in the upper planetary system, in outer space & on the surface of the earth were jubilant. The demigods, cows, the brahmanas & the hills & mountains were all filled with joy
- The various states of the world are preoccupied with arranging for military strength. Sometimes they spend sixty-five percent of the government's revenue for this purpose. But why should people's hard-earned money be spent in this way?
- The varnasrama institution is most scientific. It aims at giving one the facility to return home, back to Godhead, which one cannot do without completely renouncing all connections with the material world
- The Vedanta-sutra begins with the aphorism janmady asya yatah, which Vyasadeva explains in the first verse of Srimad-Bhagavatam, thus establishing from the very beginning that the supreme source of everything is a cognizant, transcendental person
- The Vedanta-sutras, or the Brahma-sutras, were compiled by Vyasadeva with a view to presenting just the cream of Vedic knowledge. Srimad-Bhagavatam is the natural commentary on this cream
- The Vedas are compared to the desire tree because they contain all things knowable by man. They deal with mundane necessities as well as spiritual realization
- The Vedas are divided into three divisions - karma-kanda, jnana-kanda and upasana-kanda. These are activities dealing with fruitive work, empiric philosophical speculation and worship
- The Vedas are subjects which had to be explained even to Brahmaji by the Supreme Lord. Therefore the subject matter is understood by persons with exceptional qualities of goodness
- The Vedas deal mainly with the subject of the three modes of material nature. O Arjuna, become transcendental to these three modes. Be free from all dualities and from all anxieties for gain and safety, and be established in the self
- The Vedas deal with three departments of activities. Jnana-kanda, the process of understanding the Absolute Truth by speculative methods
- The Vedas deal with three departments of activities. One is called karma-kanda, or activities under Vedic injunction, which gradually purify one to understand his real position
- The Vedas deal with three departments of activities. Upasana-kanda, or worship of the Supreme Personality of Godhead and sometimes of the demigods also
- The Vedas mainly deal with the subject of the three modes of material nature. Rise above these modes, O Arjuna. Be transcendental to all of them. Be free from all dualities and from all anxieties for gain and safety, and be established in the Self
- The Vedas personified continued. "Dear Lord," they prayed, "You are equal to all, with no partiality toward a particular type of living entity"
- The Vedas recommend many ritualistic ceremonies to be performed with one's wife, on the birthdays of one's children, or during funeral ceremonies, and there are also personal reformatory methods like initiation
- The Vedas say that you have to see through the sastra, through the authoritative sastra. With these blunt eyes what can you see
- The Vedas say, svadharma-nisthah sata janmabhih puman virincatam eti: "One who strictly follows the principles of varnasrama-dharma for at least one hundred births will be rewarded with the post of Lord Brahma
- The Vedas should be vibrated as they are, although they are symbolically represented with letters which are known to us materially
- The Vedic civilization teaches that: Be satisfied with the minimum necessities of life. Don't increase unnecessary necessities of life
- The Vedic information says that the Supreme Lord as Supersoul is sitting with you in the same tree. The individual soul and the Supersoul is sitting in the heart, and this body is considered as tree, and He is seeing your . . . my activities
- The Vedic information. Sa asrjata. We give seeds with a particular part of the body, but Maha-Visnu, simply by glancing over the material nature, mahat-tattva, He impregnates the material nature with so many living entities. Sa asrjata, sa aiksata
- The Vedic literatures are not only full of spiritual instruction but are also instructive in how to prosecute material existence very nicely, with the ultimate aim of spiritual perfection
- The Vedic mantras are pronounced beginning with omkara to indicate immediately the Supreme Personality of Godhead. Srimad-Bhagavatam, for example, begins with the words om namo bhagavate vasudevaya
- The Vedic mantras mostly begin with pranava omkara and it requires some training to pronounce the metrical accent, without which the mantras cannot be successfully chanted
- The Vedic mantras were generated from the bodily holes of the Lord, and the great saints and prajapatis were generated from His genitals. May that supremely powerful Lord be pleased with us
- The Vedic ritualistic ceremonies are certainly meant to please the Supreme Personality of Godhead, Visnu. However, by such activities one does not factually satisfy the Lord. Rather, with the sanction of the Lord, one tries to satisfy one's own senses
- The Vedic sacrificial fire was ignited by the aranis, or two sacred pieces of wood, which produced fire by friction with a third. Such a fire is necessary for the performance of yajna. If successful, a yajna will fulfill the desire of its performer
- The vibration of Your flute, accompanied by Your glance, which pierces us forcibly with the arrows of lust, induces us to ignore the regulative principles of religious life
- The vibrations of various musical instruments, bheris, turyas, vinas, flutes, mrdangas all joined together to make a beautiful reception. While Krsna was entering, the whole city was cleansed, all the different streets & roads were sprinkled with water
- The Viraja River is filled with material planets floating in the Causal Ocean. The name Viraja indicates a marginal position between the spiritual and material worlds, but the Viraja River is not under the control of the material energy
- The Visnu incarnation, although master of the modes of goodness within each universe, is in no way in touch with the influence of material nature
- The Visnudutas are worshiped with respectful obeisances by the demigods and are always very alert to protect the devotees of the Lord from the hands of enemies, from natural disturbances and from all dangerous conditions in this material world
- The vital force of air is generated from the original vital force of the Supreme Personality of Godhead. May that Supreme Lord be pleased with us
- The Vrndavana Deities of Madana-mohana with Srimati Radharani, Govinda with Srimati Radharani, and Gopinatha with Srimati Radharani are the life and soul of the Gaudiya Vaisnavas
- The Vrndavana pastimes demonstrated that although generally people worship God with reverence, the Lord is more pleased when a devotee thinks of Him as his pet son, personal friend or most dear fiance
- The vrndavana-vasis - mother Yasoda, Krsna's friends and Krsna's conjugal lovers, the younger gopis with whom He dances - have very intimate relationships with Krsna, and if one follows in the footsteps of these devotees, Krsna is available
- The vyabhicari symptoms are 33 in number, and they involve words uttered by the devotee and different bodily features. These different bodily features - such as dancing trembling and laughing - when mixed with the vyabhicari symptoms are called sancari
- The waist and hips of the woman were very beautiful. She was dressed in a yellow sari with a golden belt. While she walked, her ankle bells rang. She appeared exactly like a denizen of the heavens
- The walls as well as the arches between the pillars glowed from the decorations of different kinds of sapphires. Throughout the palace were many canopies made by Visvakarma that were decorated with strings of pearls
- The walls of the house were made of first-class marble, decorated with valuable jewels. There was no need of light, for the household was illuminated by the rays of these jewels. The female members of the household were all amply decorated with jewelry
- The water of the rivers began to flow with various tasty liquids and give nourishment to the trees, producing fruits and flowers of different colors and tastes. The trees began to pour drops of honey
- The water was decorated with pollen that had fallen from the lotus flowers because of the agitating movements of the fish and tortoises
- The whirlwind demon known as Trnavarta once carried Krsna off from the ground and blew Him around, along with some very big trees. At that time, Mother Yasoda could not see her son, and she was so disturbed that she began to walk this way and that
- The whole atmosphere would change into a greatly festive celebration. In a festive mood, the wives of the Lord would sometimes sprinkle water on the His body with a syringelike instrument, and the Lord would similarly wet the bodies of the queens
- The whole city was decorated with columns of banana trees containing bunches of fruits & flowers, & betel nut trees with leaves and branches were seen here & there. There were also many gates set up which were structured to give the appearance of sharks
- The whole creation thus merges within the body of transcendental Narayana at the time of annihilation, and the creation emanates from His body again with the same unchanging categories of fate and individual nature
- The whole incident (of the Yadu's getting cursed) was a warning to all concerned that no one should behave lightly with brahmanas and Vaisnavas
- The whole instruction to Arjuna is that Arjuna wanted to satisfy his senses, his senses. He wanted that, that by not fighting with the opposite party, who were composed of his relatives, brothers and brother-in-laws and father-in-laws
- The whole Krsna consciousness movement is how to become dhira, selflessness. Then life is successful. And anyway, don't be involved, entangled, with these material things
- The whole New York City is flooded with the snow, and we are all put into inconvenience. That's a sort of suffering. But you have no control. You cannot stop snow falling
- The whole New York City is flooded with the snow, and we are all put into inconvenience. That's a sort of suffering. But you have no control. You cannot stop snow falling. You see? If some, some, there is wind, cold wind, you cannot stop it
- The whole of Kailasa Hill is decorated with various kinds of trees, of which the following names may be mentioned: mandara, parijata, sarala, tamala, tala, kovidara, asana, arjuna, amra-jati (mango), kadamba, dhuli-kadamba, naga, punnaga and campaka
- The whole relationship, as we have got experience in this world, the same relationship are there in the spiritual world. But that relationship is not contaminated with matter. Therefore they are pure and transcendental
- The whole system of asrama-dharma is a means to detachment. One who fails to assimilate this spirit of detachment is allowed to enter into family life with the same spirit of detachment
- The whole system of the material world is arranged with that program and plan (to give conditioned souls a chance to go back to Godhead). Anyone who violates the plan is punished by the law of nature, which is acting by the direction of the Supreme Lord
- The whole universe is covered by the gigantic material elements; it is just like a coconut covered by a shell and half-filled with water. Since its covering is airtight, the darkness within is dense
- The whole Western world are filled up with these sunyavadi and impersonalists. India is also nowadays, but still there are devotees in the acarya-sampradaya. They are fighting against sunyavada and nirvisesa
- The whole world is infected with the maya's influence, and this Krsna consciousness movement, Hare Krsna mantra, is disinfectant. It is sure
- The whole world, beginning with the highest planet to the lowest in this material world is facing this problem. Combination of husband and wife is a necessary satisfaction of the sex urge
- The wicked minded asuras said: Who are you, O pretty girl? Whose wife or daughter are you, and what can be the object of your appearing before us? Why do you tantalize us, unfortunate as we are, with the priceless commodity of your beauty?
- The wide hips of mother Yasoda were surrounded by silk and linen clothes, and her breasts were flowing with milk because of her affection
- The wife of Anga, Sunitha, gave birth to a son named Vena, who was very crooked. The saintly King Anga was very disappointed with Vena's bad character, and he left home and kingdom and went out to the forest
- The wife of King Citraketu said (after the death of their son): If the bonds of affection You (the Lord) have created are disturbed by fruitive action, no one will raise children with affection; instead, everyone will cruelly neglect his children
- The wife of Srivasa Thakura whose name was Malini, accompanied by the wife of Candrasekhara (Acaryaratna) & other ladies came there in great happiness to worship the baby with paraphernalia such as vermilion, turmeric, oil, fused rice, bananas & coconuts
- The wife of the brahmana cursed King Saudasa, known as Mitrasaha. Then, being inclined to go with her husband, she set fire to her husband's bones, fell into the fire herself, and went with him to the same destination
- The wind blows violently, blasting dust everywhere and creating darkness. Clouds are raining everywhere with bloody disasters
- The wives of Saubhari Muni also entered the spiritual world by the influence of their husband. They were unfit, but because they were faithful followers of their husband, they also entered the spiritual world with him
- The woman's nose, teeth and forehead were all very beautiful. Her ears were equally very beautiful and were bedecked with dazzling earrings
- The woman, created by the Lord, is the representation of maya, and one who associates with such maya by accepting services must certainly know that this is the way of death, just like a blind well covered with grass
- The women of Mathura said: "What austerities must the gopis have performed? With their eyes they always drink the nectar of the form of Lord Krsna, which is the essence of loveliness and is not to be equaled or surpassed"
- The women who come here to take water saw you, and they supplied Me with this milk and sent Me to you
- The word "ca" ("and") is used to connect a word or sentence with a previous word or sentence, to give the sense of aggregation, to assist the meaning, to give a collective understanding, to suggest another effort or exertion
- The word 'api' is then used in the sense of ascertainment, and then the word 'eva' can be uttered four times with four words
- The word 'nirgrantha,' when combined with 'api' used in the sense of certainty, indicates a person who is a hunter by profession or who is very poor
- The word acyutamsam is specifically used here (in SB 10.2.18), signifying that the Lord is always present with His plenary expansions and opulences. There is no need to think of the Lord artificially as yogis do
- The word adi-vasya refers to one who has been living with another for a very long time. Govinda was addressed as adi-vasya because he had been living with Caitanya for a very long time, whereas other devotees, who were mostly new, would come and go
- The word alam, which is used in this verse (SB 6.3.24), indicates that simply uttering the holy name of the Lord is sufficient. This word is used with different imports
- The word amsa-bhagena is important in this verse. In Bhagavad-gita (BG 10.42) the Lord says: But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I (Krsna) pervade and support this entire universe
- The word atma also means "this body." The yogis who practice bodily exercises, considering the body to be the self, are also elevated to the transcendental service of the Lord if they associate with pure devotees
- The word atma, or self, is sometimes translated as "mind." Sometimes mental speculators present philosophical theories in different ways, but when they come in contact with saintly persons engaged in devotional service, they also become devotees
- The word dharma is meant for human beings and is never used in connection with beings inferior to human beings, such as animals
- The word durmadena may be analyzed in this way: dur means dusta, or "sinful," and mada means "madness." Every living entity who is in contact with material nature is called mada, or mad
- The word dvi-pada, meaning "biped," refers to human beings. When he is old and invalid, the human being is supposed to be a triped, or three-legged, because he walks with the help of a stick or some kind of cane
- The word jada-dhiyah refers to intelligence like that of an animal. A person with such intelligence cannot understand the Supreme Personality of Godhead. Without being beaten, an animal cannot understand the purpose of a man
- The word kama-liptena (in SB 6.1.61) indicates that the sudra was decorated with turmeric smeared on his body
- The word kardamam is significant, for it indicates that the Lord had some devotional affection or relationship in devotional service with Kardama and Devahuti
- The word krcchrena means with great difficulty
- The word maya is also used in connection with love. Out of maya, love, a father has affection for his child. Therefore the word mayinah (in SB 10.12.38) indicates that Krsna, out of love, appeared as the son of Nanda and assumed the form of a human child
- The word moha means the false understanding that one is rich or poor. In this material world, the conception that one is very rich or very poor - or any such consciousness in connection with material existence - is false
- The word nirvyalika is very significant. The prayers of the demigods or devotees of the Lord are free from all sinful purposes, but the prayers of demons are always filled with sinful purposes
- The word saguna does not imply that when the Lord appears with perceivable qualities He must take on a material form and be subject to the laws of material nature
- The word santaya indicates that Lord Vasudeva is situated in everyone's heart but does not act with the living entity. Impersonalist jnanis realize Vasudeva when they are fully mature in knowledge - vasudevah sarvam iti sa mahatma sudurlabhah
- The word svarupa refers to sarupya-mukti - going back home, back to Godhead, and remaining the Lord's eternal associate, having regained a spiritual body exactly resembling that of the Lord, with four hands, holding the sankha, cakra, gada and padma
- The word used among the Vaisnavas for offering respect is dandavat. This word means "falling down like a stick"; one should offer respect to the superior Vaisnava by falling down straight, with his body just like a stick
- The word yoga means "to link up," and the yoga systems are meant to enable us to link with the transcendental world
- The words - Hare Krsna - should be very distinctly pronounced and heard. Sometimes one mechanically produces a hissing sound instead of chanting with the proper pronunciation with the help of the lips and tongue
- The words sajatiyasaye snigdhe sadhau sangah svato vare are very important. One should not associate with professional Bhagavatam reciters
- The words sarvatra tad-iksanam describe the highest perfection of devotional service, in which one sees everything with reference to Govinda's activities. The highly elevated devotee never sees anything unrelated to Govinda
- The worker with a desire to enjoy the fruits of his work is hankering after transient material happiness, and such a worker is rewarded with worldly or heavenly happiness within the material worlds
- The worship of Deities in the temple by a separatist, with a motive for material enjoyment, fame and opulence, is devotion in the mode of passion
- The worship of the demigods recommended in the Vedas is ordered with the understanding of the demigods' relationship to the Personality of Godhead
- The worshipful Brahma first laughed at their stupidity (they wanted to copulate wih Lord Brahma), but finding the shameless asuras close upon him, he grew indignant and ran in great haste out of fear
- The wrestling arena was nicely cleansed and decorated with flags, festoons and flowers, and the match was announced by the beating of kettledrums. The platform appeared very beautiful due to streamers and flags
- The Yaksa soldiers were 130,000 strong, all greatly angry and all desiring to defeat the wonderful activities of Dhruva Maharaja. With full strength they showered upon Maharaja Dhruva, along with his chariot and charioteer
- The Yamadutas saw that their (the Visnudutas) eyes were just like petals of the lotus flower, so beautiful. Sarve padma-palasaksah. And all dressed in saffron cloth, yellow. Kiritinah, with helmet; kundalino, earrings. Kiritinah and with flower garlands
- The yogi of My mind wears the torn quilt of anxiety on his dirty body, which is covered with dust and ashes
- The yogi realizes the Supersoul through transcendental mind and intelligence, without any of the misgivings of identifying the self with the Superself
- The yogi should meditate upon His club, which is named Kaumodaki and is very dear to Him. This club smashes the demons, who are always inimical soldiers, and is smeared with their blood
- The yogi then meditates upon the beautiful face of the Lord, which is adorned with curly hair and decorated by lotuslike eyes and dancing eyebrows. A lotus surrounded by swarming bees and a pair of swimming fish would be put to shame by its elegance
- The yogis should contemplate with full devotion the compassionate glances frequently cast by the Lord's eyes, for they soothe the most fearful threefold agonies of His devotees. His glances, accompanied by loving smiles, are full of abundant grace
- The yogis, equipped with transcendental knowledge & renunciation and engaged in devotional service for their eternal benefit, take shelter of My lotus feet, and since I am the Lord, they are thus eligible to enter into the kingdom of Godhead without fear
- The young damsels of Vraja were very nicely dressed and anointed with pulp of sandalwood and decorated with flowers
- The young girls, however, were not so much intoxicated as the demigods (Nalakuvara and Manigriva), and they at once became ashamed at being naked before the great sage Narada. They began to cover themselves with all haste
- The young queens of Krsna were always dressed with excellent ornaments and garments and were always engaged in sportive activities like dancing, singing or playing ball on the roofs of the palaces
- The youth of America who are so searching I am very much sympathetic with them and their qualification of detachment to the material advancement of civilization will alone help them to advance in Krishna or God consciousness
- The youthful duration of their lives is very pleasing, and both men and women enjoy sexual union with great pleasure for a long time. After years of sensual pleasure - when a balance of one year of life remains - the wife conceives a child
- The yuga-avataras (incarnations for the millennium) and the manvantara-avataras (incarnations associated with the reigns of the Manus) - all combine together and appear with the body of Krsna
- Their (Bhaumasura's soldiers and commanders) arms, legs and heads separated from their trunks, and all their horses and elephants also fell with them. In this way, all the weapons released by Bhaumasura were cut to pieces by the Lord's arrows
- Their (Krsna's, Arjuna's and Bhima's) shoulders were marked with impressions due to carrying bows, they had beautiful bodily structure, and their voices were grave and commanding. Thus he definitely concluded that they were not brahmanas but ksatriyas
- Their (Mayavadi's) brains cannot accommodate the fact that the huge cosmic manifestation can be created by a person. They doubt this because as soon as they think of a person, they think of a person within the material world with limited potency
- Their (Radha and Govinda's) companions (sakhis) are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa - BS 5.37
- Their (Radha and Govinda's) companions are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa
- Their (Radha and Krsna's) companions (sakhis) are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa - BS 5.38
- Their (the cowherd women's) ears were decorated with pearl rings, their necks were decorated with jeweled lockets, their lips and eyes were decorated with different kinds of lipstick and ointment, and their hands were decorated with nice golden bangles
- Their (the gopis) offering was not exactly to their boys but to the Supreme Personality of Godhead, who had expanded Himself into such boys. This was a chance for all the mothers of Vrndavana to feed the Supreme Personality of Godhead with their own milk
- Their (the gopis) simple presentation was so pure that Lord Krsna immediately became pleased with them. All the unmarried gopis who prayed to Katyayani to have Krsna as their husband were thus satisfied
- Their (the residents of Vaikuntha) chests are beautifully broad and fully decorated with necklaces of a brilliant diamondlike metal surrounded by costly jewels never to be found in the material world
- Their arms were adorned with brilliant bracelets, and they (Hiranyaksa and Hiranyakasipu) stood as if covering the sun with their waists, which were bound with excellent and beautiful girdles
- Their bodies became so tall that they seemed to kiss the sky with the crests of their gold crowns. They blocked the view of all directions and while walking shook the earth at every step
- Their cheeks are decorated with glittering earrings, and the beauty of their faces is extremely pleasing to see
- Their companions are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa
- Their faces were decorated with tilaka and smeared with the dust raised by the cows, and Krsna's head was decorated with a peacock feather. Both He and Balarama played Their flutes, and the young gopis were joyous to see Krsna returning home
- Their house was always filled with riches and grains. As they saw the beloved body of Sri Caitanya Mahaprabhu, day after day their pleasure increased
- Their legs were decorated with bells, Their waists with golden belts, & Their fingers with jeweled rings. Brahma also saw that upon the whole body of each Visnu, from the lotus feet up to the top of the head, fresh tulasi leaves and buds had been thrown
- Their only business was to create enmity with saintly persons. Such activities can only reduce one’s duration of life. The demons accelerated the process and invited their deaths as soon as possible
- Their qualities are one and the same, but those who are fully surrendered to Krsna's lotus feet are qualified with another transcendental quality - atma-samarpana, full surrender without reservation
- Then (after Krsna removed the yogamaya curtain), looking in all directions, Brahma immediately saw Vrndavana before him, filled with trees, which were the means of livelihood for the inhabitants & which were equally pleasing in all seasons - SB 10.13.59
- Then another person came with the news that Gopinatha had already been set up to be thrown upon the points of the swords
- Then devotees like Svarupa Damodara and other kirtana performers began to sing along with Sri Caitanya Mahaprabhu. Being inundated with ecstatic love, they lost all consideration of time and circumstance
- Then Dhruva Maharaja, the foremost of all nobles, first of all offered his obeisances at the feet of his father and was honored by his father with various questions. He then bowed his head at the feet of his two mothers
- Then he (the brahmana) offered aratrika, and with the regulative principles he finished all these activities in the correct worshiping method
- Then he ate the hard inner portion of the rice with salt
- Then He created water from the perspiration of His own body and with that water filled half the universe
- Then his parents died at Kasi (Varanasi), and he became detached. He therefore returned to Sri Caitanya Mahaprabhu, giving up all relationships with his home
- Then King Uttanapada, being very eager to see the face of his lost son, mounted a chariot drawn by excellent horses and bedecked with golden filigree
- Then Krsna, who is the life of all that lives, simply cast His merciful glance over them, and all the (cowherd) boys and cows regained consciousness and began to look at one another with great astonishment
- Then Namuci, another demon, attacked Indra and injured him with fifteen very powerful golden-feathered arrows, which roared like a cloud full of water
- Then one day the brahmana imagined in his meditations that he had prepared some sweet rice with milk and sugar and offered the preparation to the Deity
- Then Sri Caitanya Mahaprabhu and His personal devotees returned to Nilacala with great eagerness to see the Hera-pancami festival
- Then Sri Caitanya Mahaprabhu began to wash the sitting place of Lord Jagannatha with His own hands, and all the devotees began to bring water to the Lord
- Then Sri Caitanya Mahaprabhu personally sat down to accept lunch with the other sannyasis, and Gopinatha Acarya began to distribute the prasadam with great pleasure
- Then Sri Caitanya Mahaprabhu recited some verses from Srimad-Bhagavatam and explained them vividly, thus enjoying the taste of transcendental sweetness with great happiness
- Then Sri Caitanya Mahaprabhu took prasadam with all of them and then asked them to return to their dwellings and take rest
- Then Svarupa Damodara Gosvami lit a torch and went out with all the devotees to search for Sri Caitanya Mahaprabhu
- Then Svarupa Damodara Gosvami, Damodara Pandita and Jagadananda all began to distribute prasadam to the devotees with great pleasure
- Then the Battle of Kuruksetra began, and he (Jayadratha) took sides with Duryodhana. In the first day's fight he was engaged with Maharaja Drupada, then with Virata and then with Abhimanyu
- Then the gopis on the riverbank rendered service by massaging Krsna and the other gopis with scented oil and smearing paste of amalaki fruit on their bodies
- Then the Lord (Krsna) personally entered the city accompanied by elderly relatives and invalid brahmanas with their wives, all offering benedictions and singing the glories of the Lord. Others also praised the glories of the Lord
- Then the surabhi cow bathed Krsna with her milk, and Indra bathed Him with the water of the celestial Ganges through the trunk of his carrier elephant
- Then the whole stack of rice was mixed with so much yellowish and fragrant clarified butter that it began to overflow the leaf
- Then the wife should eat the remnants of the oblation of sweet rice cooked with ghee. Eating the remnants insures a learned, devoted son and all good fortune
- Then with His mace the Lord (Varahadeva) struck the enemy (Hiranyaksa) on the right of his brow, but since the demon was expert in fighting, O gentle Vidura, he protected himself by a maneuver of his own mace
- Then, as she stared at the scene with broadened eyes, she saw Krsna begin to exhibit varieties of facial caricatures. Mother Yasoda then became very happy and began to smile
- Then, in the presence of all the demigods, who were looking on, the Lord severed the crocodile's mouth from its body with His disc. In this way He saved Gajendra, the King of the elephants
- Theological science is a difficult subject, especially when it deals with the transcendental nature of God. It is not a subject matter to be understood by persons who are too much attached to material activities
- There (bank of the Yamuna) Radharani saw a cottage wherein She and Krsna had experienced many loving pleasures, and by remembering those incidents She immediately became overcome with dizziness. This dizziness was very prominently visible
- There (in Vrajabhumi) are kadamba trees, cows, Krsna’s sticks with which He herds cows, and Krsna’s flute. All of these belong to santa-rasa, the mellow of neutrality in devotional service
- There (under the wish-fulfilling tree) Krsna's dear gopi friends serve Radha and Krsna by singing, dancing, offering betel nuts and refreshments, and decorating Their Lordships with flowers - CC Intro
- There also arrived many Lord Sivas with various heads numbering one hundred thousand and ten million. Many Indras also arrived, and they had hundreds of thousands of eyes all over their bodies
- There are 35 items of DS: (31) trying one's utmost to attain Krsna, (32) expecting the mercy of Krsna, (33) performing ceremonial functions with the devotees of Krsna, (34) surrendering in all respects, (35) observing different ceremonial functions
- There are a father and mother with well-built bodies, and between them is a very beautiful child who is curved in three places
- There are a total of 64 different items for conducting devotional service. One can adopt the 64 items with his body, mind and senses & gradually purify his DS. Some of the items are completely different, some are identical, and others appear to be mixed
- There are also demons who enjoy depicting Krsna and His pastimes with the gopis, taking advantage of Krsna by their licentious character. These demons who print books and write lyrics on the raga-marga principles are surely on the way to hell
- There are also other planets in the spiritual world, called Vaikuntha planets, and on these planets Lord Narayana is worshiped with awe and veneration. On these planets santa-rasa is prevalent
- There are also some thinkers who believe that no one can ascertain the cause of distress by argumentation, nor know it by imagination, nor express it by words. O sage amongst kings, judge for yourself by thinking over all this with your own intelligence
- There are certain prescribed methods for employing our senses and mind in such a way that our dormant consciousness for loving Krsna will be invoked, as much as the child, with a little practice, can begin to walk
- There are different grades of fighters, including maha-rathi, eka-rathi and rathi, classified according to their fighting ability. These maha-rathis could fight alone with many thousands of men
- There are different kinds of men, beginning with the brahmana and going down to the lowest platform, candala. Whatever one’s position, everyone in this Age of Kali needs to be enlightened in Krsna consciousness. That is the greatest need of the day
- There are five senses by which we gather knowledge and five senses with which we work. These ten senses and the mind should be fully engaged in the Lord's service. Without engaging them in this way, one cannot get out of the clutches of maya
- There are four kinds of prasada (catur-vidha). Salty, sweet, sour and pungent tastes are made with different types of spices
- There are hundreds of thousands of children in the street. Why you are interested with your own children? Because there is love. Similarly, religion means love of God. And irreligion means forgetfulness of God
- There are incarnations that control the material qualities (guna-avataras), incarnations associated with the reign of each Manu (manvantara-avataras), incarnations in different millenniums (yuga-avataras) and incarnations of empowered living entities
- There are many demigods like Lord Brahma and Lord Siva who sometimes offer benedictions to their respective devotees. For example, Ravana was blest with many benedictions by Lord Siva, and Hiranyakasipu was blest by Lord Brahma
- There are many devotees who keep a statue of the Lord in a small box and carry it with them everywhere; every morning they worship the Lord in the box. The Supreme Lord, Kesava, or the PG, Krsna, is not bound by any measurement of our calculation
- There are many instances where a dog got salvation by association with a sadhu, because a sadhu engages in the highest philanthropic activities for the benediction of all living entities
- There are many instances where, following such artificial renunciation without any contact with devotional service, the impersonalist again fell down and became attracted to the material contamination
- There are many instructions for spiritual realization, but persons who have no connection with such scriptural injunctions are also known as nirgrantha
- There are many lakes and reservoirs with clear, transparent water, agitated by jumping fish and decorated with many flowers such as lilies, kuvalayas, kahlaras and blue and red lotuses
- There are many persons with little in their possession who accept the renounced order of life like monkeys. They go here and there engaging in sense gratification and speaking intimately with women
- There are many professional chanters who can perform congregational chanting with various musical instruments in an artistic and musical way, but their chanting cannot be as attractive as the congregational chanting of pure devotees
- There are many sages empowered with the influence of austerity and many yogis, philosophers and renouncers who sometimes exhibit their acquired power under the influence of the Rudra principle of anger and passion
- There are many so-called religions devoted to the worship of various demigods, but here (in SB 5.5.10-13) good association means association with one who simply accepts Krsna as his worshipable Deity
- There are many stars located 200,000 yojanas (1,600,000 miles) above the moon. By the supreme will of the SPG, they are fixed to the wheel of time, and thus they rotate with Mount Sumeru on their right, their motion being different from that of the sun
- There are many things which do not corroborate with the so-called modern science, because they are explained in that way. But where is the guarantee that modern science is also correct
- There are many varieties of prasada, prepared very nicely with grains and ghee, offered to the Deity and distributed to the brahmanas and Vaisnavas and then to the general public. This is the way of human society
- There are many witnesses (of our sinful activities), including the sun, fire, sky, air, moon, demigods, evening, day, night, directions, water, land and the Supersoul Himself, who sits with the individual soul within his heart
- There are originally three deities - Lord Brahma, Lord Visnu and Lord Siva - and people with a poor fund of knowledge consider Lord Visnu no better than Lord Brahma or Lord Siva. This conclusion, however, is invalid
- There are other ingredients, beginning with complete despondency and jubilation. Altogether there are thirty-three varieties, and when these combine, the mellow becomes very wonderful
- There are other transcendental qualities of Krsna which are described by Siva to Parvati in the Padma Purana & in the First Canto of Srimad-Bhagavatam, in connection with a conversation between the demigod of the earth and the King of religion, Yamaraj
- There are people who believe the body to be the self, & they are engaged in many fruitive activities, including bathing rituals & ordinary worldly activities. However, when they come in contact with a pure devotee, they engage in transcendental service
- There are persons who are puffed up with the thought that they have become liberated or one with God or have become God, but in spite of thinking in such a puffed-up way, their intelligence is not laudable. They are less intelligent
- There are six kinds of activities, honoring prasada, or spiritual food, given by the devotees, and (6) feeding the devotees with prasada
- There are six principles favorable to the execution of pure devotional service - (1) being enthusiastic, (2) endeavoring with confidence, (3) being patient, (4) acting according to regulative principles
- There are so many ducks. As soon as somebody goes there with some little food, oh, they go gather: quack quack quack quack
- There are so many examples of contacts with woman, but in all cases the contacts were not abominable nor were the results of such contacts bad
- There are so many literatures which fill our thoughts with the material energy - newspapers, novels, etc. Our thinking, which is now absorbed in these literatures, must be transferred to the Vedic literatures. BG 1972 Introduction
- There are so many societies. They are very seriously discussing Vedanta philosophy and smoking, with wine glass, and very enjoying life. You see. So that sort of jnana, that sort of knowledge, is not necessary
- There are so many tape records of my speeches, you can select some of them to be printed with the pictures. I think that will be better attracting the general public. It is better you take a little more time but do it very nicely
- There are some envious people who cannot tolerate the expansion of KCM all over the world. They find fault with the preacher who has spread this movement and do not praise him for the excellent service he has rendered in fulfilling Caitanya’s mission
- There are some necessities of life on a par with those of the lower animals, and they are eating, sleeping, fearing and mating. These bodily demands are for both the human beings and the animals
- There are spiritual activities, and the spiritual situation is called devotional life. That atmosphere is said to be uncontaminated, and there one is equal in quality with the Supreme Lord
- There are tall trees with straight branches that appear to call the sweet birds, and when herds of elephants pass through the hills, it appears that the Kailasa Hill moves with them. When the waterfalls resound, it appears that Kailasa Hill does also
- There are three classes of devotees according to the degree of conviction. The first-class devotee is conversant with all kinds of Vedic literature. He can deliver all others from the pangs of material miseries
- There are three classes of men and all are recommended to worship the Supreme Person Krishna with great energy of devotional service. So we invite everyone to join this movement, accepting Krishna as the tangible God for all practical purposes
- There are three enemies. One of them is the mother with child who marries again
- There are three enemies. One of them is the mother with child who marries again. The child should be raised in Krsna consciousness movement where both of you will advance in developing love of God
- There are three modes of material nature & when they are mixed with one another they become nine. When the nine are mixed they become eighty-one & the eighty-one also become mixed & thus we ultimately do not know how the delusion increases and increases
- There are three ways of dealing with such insults. If someone is heard blaspheming by words, one should be so expert that he can defeat the opposing party by argument
- There are transcendental tastes in servitude, friendship and other relationships with Krsna. These can be described with reference to the context of Bhakti-rasamrta-sindhu
- There are twenty types of religious scriptures called dharma-sastras, beginning with the Manu-samhita and parasara-samhita
- There are two envious living entities. One is a snake, black snake, and one is a human being with the quality of black snake. He cannot see any good thing
- There are two kinds of devotees of Lord Siva: one class is the gross materialist seeking only bodily comforts from Lord Siva, and the other class desires to become one with him
- There are two kinds of educational systems. One deals with transcendental knowledge (para vidya) and the other with material knowledge (apara vidya)
- There are two kinds of emotion (bhava). Emotion with an understanding of the Lord's full opulences is called aisvarya-jnana-yukta, and pure, uncontaminated emotion is called kevala
- There are two kinds of materialists. One is attached to women and sense gratification, and the other is simply a nondevotee. On the positive side is association with mahatmas, and on the negative side is the avoidance of nondevotees and women-hunters
- There are two kinds of men - dhira and adhira. Adhira means senseless, crazy, and dhira means with sense. He's not bewildered
- There are unlimited numbers of living entities in different varieties of bodies, some moving, some standing in one place, the conditioned life of these living entities is due only to their forgetfulness of their eternal relationship with the S P of God
- There Hiranyaksa fell at Varuna's feet like a lowborn man, and to make fun of him he said with a smile, "Give me battle, O Supreme Lord!"
- There in the north, at the bottom of Mount Meru, is a forest known as Sukumara where Lord Siva always enjoys with Uma. Sudyumna entered that forest
- There is a Bengali proverb that it is not wise to pick up quarrel with a crocodile while living in the jurisdiction of the water. Therefore we may agree to the desire of Mr. Spellman to keep peace with him
- There is a certain group of devotees that has deviated from the path of pure devotion and fallen prey to pretension. These cheaters actually end up following the impersonalists' path of trying to merge with the Supreme Lord
- There is a chemical process that kamsya, bell metal, can be turned into gold by mixing with proportionately mercury. Now here is a hint of chemistry. If anyone can prepare gold . . . but it is very difficult to mix mercury
- There is a class of men with demoniac mentality who are always reluctant to accept the Lord as the Supreme Absolute Truth
- There is a class of so-called devotees known as prakrta-sahajiyas who are very much interested in hearing about Krsna's rasa-lila with the gopis but not about His fighting with His enemies
- There is a common saying in Bengal that God has ten hands. This means that He has control everywhere - in the eight directions and up and down. If He wants to take everything away from us with His ten hands, we cannot protect anything with our two hands
- There is a common saying in Bengal that the Lord has ten hands. If He wants to bestow benedictions upon us with His ten hands, we cannot factually receive them all with our two hands; in other words, the benedictions exceed our ambitions
- There is a description of this sata-prahariya bhava (of Lord Caitanya) in the Caitanya-bhagavata, Madhya-khanda, Chapter Nine, which mentions that Sri Caitanya Mahaprabhu blessed a maidservant named Duhkhi with the name Sukhi
- There is a great chance for the poor man to become liberated through association with a saint
- There is a great struggle for existence with the material world as different parties try to imitate the Lord
- There is a nice example of this detachment in connection with the character of King Bharata
- There is a pinprick somewhere in the social body at large, and therefore there are large-scale quarrels, even over less important issues. There is need of a clue as to how humanity can become one in peace, friendship and prosperity with a common cause
- There is a proposed meeting with the chief minister of Haryana for organizing Kuruksetra and if that meeting is serious, then certainly I shall remain in India
- There is a story in this connection (be very much eager to see God). It is very instructive; try to hear. One professional reciter was reciting about Bhagavata, and he was describing that Krsna, being very highly decorated with all jewels
- There is a story Savitri-Satyavan. It is not a story. It is historical fact that one gentleman, he was a king's son, prince. His name was Satyavan. But he was to die at a certain age his horoscope said. But one girl Savitri, she fell in love with that boy
- There is a Vaikunthaloka covered with water in this material world, and on that planet is a place called Vedavati, where Vasudeva is located. Another planet known as Visnuloka is situated above Satyaloka, and there Sankarsana is present
- There is an eternal residence of Narayana in the spiritual sky. In the upper portion of the spiritual sky is a planet known as Krsnaloka, which is filled with all opulences
- There is an example of His (Krsna's) covered personal feature in the Srimad-Bhagavatam in connection with His Dvaraka lila (His residence in Dvaraka as its king)
- There is an identity of this world with the Supreme Lord. This identity is accepted in a misconceived way by the impersonalists; they say that the Supreme Absolute Truth, transforming Himself into the universe, loses His separate existence
- There is an instance of a great devotee of Lord Siva who obtained a boon from Lord Siva that the head of whomever he touched with his hand would come off its trunk
- There is another hopelessness, however, which shows attachment for Krsna. When the bull demon attacked the damsels of Braja, they began to cry out, "My dear Krsna - please save us! We are now gone!" This is hopelessness with attachment for Krsna
- There is another instance of anger on the part of a friend of Radharani's. When Radharani was dissatisfied with the behavior of Krsna and had stopped talking with Him, Krsna was very sorry for Radharani's great dissatisfaction
- There is another kanda (platform of activity), called jnana-kanda, or philosophical speculation about the effects of ku-visaya and su-visaya with the intention to find out the means of deliverance from material entanglement
- There is another spiritual potency, known as ksetra-jna, or the living entity. The third potency, which is known as nescience, makes the living entity godless and fills him with fruitive activity
- There is bhava-maha-davagni-nirvapanam: the process of stopping the blazing fire of material existence. Next, sreyah-kairava-candrika-vitaranam: his life becomes completely auspicious; & vidya-vadhu-jivanam: he becomes filled with transcendental knowledge
- There is brief mention of the process of making loving transactions with the Supreme Personality of Godhead and making friends with the devotees
- There is dimension of the living entity - one ten-thousandth part of the tip of the hair. So it is very difficult with our these material eyes
- There is gold on the summit of the mountain, but the Lord's helmet, bedecked with jewels, mocked it
- There is great necessity of spreading this Krsna consciousness movement to actually educate the human being to the highest perfect of life. That is required. It is not a religious system, competing with some other religion
- There is mention of the Lord's meeting with sixteen thousand cowherd damsels although He is the Hamsa (transcendental) Supersoul and maintainer of all living entities
- There is no beauty to compare with Krsna's, for no one possesses beauty greater than or equal to His
- There is no comparison of Krsna's opulences. I have given the example. Say, in the human society there is marriage. So Krsna married 16,800 wives. And for each wife a palace, marble palace, bedecked with jewels, and the furniture made of ivory and gold
- There is no difference between meditating and chanting, but in the present age meditation is not possible. Therefore loud chanting of a mantra like the maha-mantra, Hare Krsna, with soft chanting of astadasaksara (eighteen-syllable) mantra is recommended
- There is no difficulty in coming in contact with the Supreme Lord. On the other hand, going to hell requires great endeavor. If one wants to go to hell by illicit sex, meat-eating, gambling and intoxication, he must acquire so many things
- There is no doubt about Lord Krsna's being the Supreme Lord, otherwise how was it possible for Him to overturn a cart with His leg when He was only three months old, to uproot a pair of arjuna trees, so high that they touched the sky
- There is no doubt that on other planets there are also inhabitants like us, sometimes with greater intelligence and greater opulence. The living conditions for those of greater intelligence are more luxurious than on this earth
- There is no doubt that the impersonalists are unnecessarily taking a troublesome path with the risk of not realizing the Absolute Truth at the ultimate end. BG 1972 purports
- There is no doubt that there are living entities also in the sun planet with suitable bodies to live there. If the sun globe is uninhabited, then the word sarva-gatah - living everywhere - becomes meaningless. BG 1972 purports
- There is no exaggeration in this story from SB. The queens of Krsna were all expansions of the goddess of fortune, Laksmiji. Krsna lived with them in different palaces, & He treated them exactly the same way an ordinary man treats his wife
- There is no need for any other devotional songs or chants for Lord Caitanya's Advent Day; simply chant Hare Krishna, with Kirtana or beads, & sing the prayer "Sri Krishna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, SriVasadi, Gaura Bhaktavrinda"
- There is no need for economic development; everything is provided. Therefore one should understand that everything belongs to Krsna, and with this idea, one may take prasada
- There is no need of strenuous effort to free oneself from sinful reactions. One should unhesitatingly accept Krsna as the supreme savior of all living entities. With faith and love, one should surrender unto Him. BG 1972 purports
- There is no need to artificially exert oneself. It is better to be plain and simple and with respectful obeisances offer to the Lord whatever one can secure. The Lord is completely able to bless the devotee with all opulences
- There is no need to check the growth of population if the children are born as human beings with all precautions regarding their birth. So-called birth control is not only vicious but also useless
- There is no objection either to applying the jewels to Their bodies with beeswax or to swinging them in the public functions in the temple on Sunday, so long there is very nice jhulan or swing being profusely decorated
- There is no one as merciful as Sri Caitanya Mahaprabhu within all three worlds. Simply by seeing Him from a distance, one is overwhelmed with love of Godhead
- There is no preventing one's falling down from material happiness, and there is even every chance of falling down from the spiritual happiness derived out of identifying oneself with the impersonal Brahman
- There is no question of being disappointed. After all, we commit so many mistakes. That is human nature. To err is human. That is not fault. But try to rectify with cool head. That is required
- There is no question of God, but with the gravitation why the green apple is not drawn downward
- There is no reality in the manifested world, but there appears to be reality because the true reality exists in the spiritual world, where the Personality of Godhead eternally abides with His transcendental paraphernalia
- There is no rigid fixture of time, and anyone can chant the holy name with attention and reverence at his convenience. The Lord is so kind to us that He can be present before us personally in the form of transcendental sound
- There is nothing mystical about getting Gaura Nitai deities for worshiping. The Lord is all powerful and omnipresent, he knows the heart of the devotee and reciprocates with the devotee accordingly
- There is nothing wonderful in this pastime. All the palaces of the more than 16,000 queens of Krsna were filled with suitable gardens, furniture and other paraphernalia, of which there is no parallel in this world
- There is so much information to gather from Srimad-Bhagavatam. Modern scientists, however, have no information of other planetary systems and, indeed, are hardly conversant with the planet on which we are now living
- There is the following statement by a gopi, "My dear Krsna, the first thing You should do is just embrace me with Your strong arms. Then, my dear friend, I shall first smell Your head, and then I shall enjoy with You"
- There is the following statement in the Hamsaduta: "One day when Srimati Radharani was feeling much affliction because of Her separation from Krsna, She went to the bank of the Yamuna with some of Her friends"
- There must be now checking that all these rascals may not join and spoil the movement. You should not admit. They can come and go. So how it will be done unless you GBC members become very strong and with good brain?
- There must be some relation. Without relationship one cannot exist because he is part and parcel. Just like persons in the prison house. They are not out of government. There is relationship with the government, but that is indirect
- There should be one booth showing all the photographs of our temple buildings. This will be very impressive. Even big, big businessmen, they haven't got such branches all over the world as we have got. And our business is with honor
- There the devotee serves the lotus feet of the Lord, which are compared to a wish-fulfilling tree. With great bliss he tastes the juice of the fruit of love and becomes eternally happy
- There was a demon by the name Vidyunmali who was gifted with a glowing golden airplane which traveled to the back of the sun, and night disappeared because of the glowing effulgence of this plane
- There was a great fight between the two (Siva in the form of an aborigine and Arjuna), and at last Lord Siva was satisfied with him and disclosed his identity
- There was a great Vaisnava named Jhadu Thakura, who belonged to the bhunimali caste. Kalidasa went to his home, taking mangoes with him
- There was a soup made with fried urad dhal and mung dhal, defeating nectar. There were also sweet chutney and five or six kinds of sour preparations, beginning with badamla
- There was a tumultuous noise as they all chanted the holy names "Hari" and "Krsna." Sri Caitanya Mahaprabhu became overwhelmed with ecstatic love
- There was also a brahmana named Vasudeva, who was a great person but was suffering from leprosy. Indeed, his body was filled with living worms
- There was even an attempt to prove that the disciplic succession of Madhvacarya was not in line with Vedic principles. A person named Pundarika Puri, a follower of the Mayavada philosophy of Sankaracarya, came before Madhvacarya to discuss the sastras
- There was no doubt that Pariksit had the good qualities of a ksatriya, but as a devotee he presented himself, with submissiveness and humility, as the lowest of the ksatriyas, remembering his act of wrapping a dead serpent around the neck of a brahmana
- There was no one besides this man with my father. Giving him an intoxicant known as dhutura to eat, this rogue made my father mad
- There was nothing Sati could not achieve either from her relationship with her father or from her relationship with the greatest of the demigods, but still, for some reason, she was dissatisfied
- There was one yogi in Calcutta - of course, in a temple, in a sanctified place - he was taking once only a little quantity of rice boiled with water, at three o'clock in the afternoon he was taking. That was his food, and nothing more
- There was sukhta, bitter melon mixed with all kinds of vegetables, defying the taste of nectar. There were five types of bitter and pungent sukhtas
- There was, a great yogi known as Saubhari Muni who used to meditate within the water there and who was sympathetic with the fish. He asked Garuda not to come there and disturb the fish
- There were a number of pots made of the bark of banana trees and the leaves of the keya plant. These pots were filled with various cooked vegetables and placed on all sides of the leaf
- There were about ten kinds of spinach, a soup called sukhta, which was made with bitter nimba leaves, a pungent preparation made with black pepper, a mild cake made of fried curd, and buttermilk mixed with small fried pieces of dhal
- There were also many other temples of various forms of the SPG Visnu, established by great sages and demigods. These temples were marked with the chief emblems of the Lord, and they reminded one always of the original Personality of Godhead, Lord Krsna
- There were also papayas and saravati, a type of orange, and also crushed squash. There were also regular cream, fried cream and a type of puri made with cream
- There were also the sweets known as hari-vallabha and sweets made of senoti flowers, karpura flowers and malati flowers. There were pomegranates, sweets made with black pepper, sweets made with fused sugar, and amrti-jilipi
- There were many clusters of these plants, with blooming flowers enhancing the beauty of the palace. And because of the exquisite fragrance of the flowers, little groups of humming bees gathered around the trees
- There were many complaints against the so-called incarnation. At that time Bhaktivinoda Thakura was a magistrate, and the government deputed him to deal with that rascal, and he punished him very severely
- There were many extraordinary activities performed by Murari, a great devotee of Lord Caitanya Mahaprabhu. Sometimes in his ecstasy he would slap the cheek of a tiger, and sometimes he would play with a venomous snake
- There were many kings of different provinces such as Kuru, Srnjaya and Kekaya, and Lord Krsna duly reciprocated greetings and respects with them
- There were many maidservants (at the palace), all of whom were decorated with gold necklaces, bangles and beautiful saris
- There were many other rsis contemporary with Vyasadeva who also discussed Vedanta-sutra. These sages were Atreya, Asmarathya, Audulomi, Karsnajini, Kasakrtsna, Jaimini, Badari and other sages such as Parasari and Karmandi
- There were nine temples of Lord Visnu at Naya-tripati, on the bank of the river Tamraparni, and after bathing in the river, Lord Caitanya Mahaprabhu saw the Deities with great curiosity and wandered on
- There were soft cakes made with mung dhal, soft cakes made with ripe bananas, and soft cakes made with urad dhal. There were various kinds of sweetmeats, condensed milk mixed with rice cakes, a coconut preparation and every kind of cake desirable
- There were soldiers bedecked with golden armor, servants bearing betel nut, and many well-known and beautiful prostitutes
- There were still more elevated spiritual talks between the two great personalities, and we purposely withhold those topics for the present because one has to come to the spiritual plane before further talks with Ramananda Raya can be heard
- There were sugar-candy sweetmeats formed into the shape of orange, lemon and mango trees and arranged with fruits, flowers and leaves
- There were then many big palaces (in Varanasi), assembly houses, marketplaces and gates, with large and very important monuments by the palaces and gates. Lecturing platforms could be found at each and every crossroads
- There were walls like those in the palace of Maharaja Uttanapada even very recently, during the Mogul period. Anyone who has seen the Red Fort in Delhi must have marked that the walls are made of marble and were once decorated with jewels
- There were yogurt, milk, butter, buttermilk, fruit juice, a preparation made of fried yogurt and sugar candy, and salty mung-dhal sprouts with shredded ginger
- There will be seven days function, and the arrangement has been made that anyone who visits our temple may be supplied with sumptuous prasadam both kachi and pakki
- There, in the tract of land known as Uttarakuru-varsa, mother earth and all the other inhabitants worship Him with unfailing devotional service by repeatedly chanting the following Upanisad mantra
- Thereafter King Prthu was very satisfied with the planet earth, for she sufficiently supplied all food to various living entities. Thus he developed an affection for the planet earth, just as if she were his own daughter
- Thereafter the extremely powerful air, interacting with the sky, generated the form of sense perception, and the perception of form transformed into electricity, the light to see the world
- Thereafter the King of the moon pacified Prajapati Daksa with courteous words and thus regained the portions of light he had lost during his disease. Nevertheless he could not beget children
- Thereafter the legs of the gigantic form separately became manifest, and the demigod named Visnu (not the Personality of Godhead) entered with partial movement. This helps the living entity move to his destination
- Thereafter the Lord delivered love of Krsna to His mother, Sacidevi, nullifying her offense at the feet of Advaita Acarya. Thus there was a meeting with Advaita Acarya, who later had a vision of the Lord's universal form
- Thereafter the materialistic ego of the gigantic form separately manifested itself, and into it entered Rudra, the controller of false ego, with his own partial activities, by which the living entity transacts his objective actions
- Thereafter the Personality of Godhead glanced over the sky, partly mixed with eternal time and external energy, and thus developed the touch sensation, from which the air in the sky was produced
- Thereafter the two hands of the universal form of the Lord became manifested, and with them the power of grasping and dropping things, and after that Lord Indra appeared
- Thereafter, by controlling his mind with his intelligence and thus restricting his senses from external engagements, he recovered suitable words with which to express his feelings
- Thereafter, following the directions of the sastra with help from brahmanas who know the sastra, on the thirteenth day of the moon one should bathe Lord Visnu with five substances (milk, yogurt, ghee, sugar and honey)
- Thereafter, having heard with great eagerness and in all detail from her son, Kapiladeva, the eternally smiling Personality of Godhead, Devahuti began to meditate constantly upon the Visnu form of the Supreme Lord
- Thereafter, His father, being afraid of Kamsa, brought Him to the cow pastures of Maharaja Nanda, and there He lived for eleven years like a covered flame with His elder brother, Baladeva
- Thereafter, Indra released himself from the cage of the network of arrows. Appearing with his chariot, flag, horses and chariot driver and thus pleasing the sky, the earth and all directions, he shone effulgently like the sun at the end of night
- Thereafter, on the day of soma-pana, after the sacrifice was finished, Garuda, king of the birds, understanding the desire of his master, arrested Bali Maharaja with the ropes of Varuna
- Thereafter, Sri Caitanya Mahaprabhu bade farewell to all the devotees, and He Himself, with mixed feelings of happiness and distress, took rest
- Thereafter, the sons of Pandu and Draupadi, overwhelmed with grief, performed the proper rituals for the dead bodies of their relatives
- Thereafter, two very powerful demons named Mali and Sumali were killed by the Supreme Lord, who severed their heads with His disc. Then Malyavan, another demon, attacked the Lord
- Thereafter, Vallabha Bhatta went to the home of Gadadhara Pandita. He kept coming and going, showing affection in various ways, and thus maintained a relationship with him
- Thereafter, with devotion and humility, one should offer prayers to the Lord and mother Laksmi. Then one should smell the remnants of the food offered and then again worship the Lord and Laksmiji
- Thereafter, with great humility, the King (Nrga) offered each of them (the two brahmanas) 100,000 cows in exchange for the one cow that was causing the fight between them
- Thereafter, with great submission and humility, Vallabha Bhatta invited Sri Caitanya Mahaprabhu to dine at his home
- Therefore I (Krsnadasa Kaviraja Gosvami) have described these (in the Caitanya-caritamrta) with logic and discrimination
- Therefore it is called inconceivable, acintya. With our teeny brain, we cannot accommodate how it is one and different
- Therefore please accept her, O chief of the brahmanas, for I offer her with faith and she is in every respect fit to be your wife and take charge of your household duties
- Therefore Srila Rupa Gosvami offers Lord Caitanya his respectful obeisances with the words namo maha-vadanyaya krsna-prema-pradaya te/ krsnaya krsna-caitanya-namne gaura-tvise namah (CC Madhya 19.53)
- Therefore you should not see your father, although he is the giver of your body, because he and his followers are envious of me. Because of his envy, O most worshipful one, he has insulted me with cruel words although I am innocent
- Therefore, today please give away your daughters to the foremost of the sages, with due regard for the girls' temperaments and likings, and thereby spread your fame all over the universe
- Therefore, without being agitated any more, I shall deliver myself from the darkness of nescience with the help of my friend, clear consciousness
- Thereupon Lord Boar killed the demon within the water, just as a lion kills an elephant. The cheeks and tongue of the Lord became smeared with the blood of the demon, just as an elephant becomes reddish from digging in the purple earth
- Thereupon that man who spoke on different subjects with thousands of meanings and who fought on thousands of battlefields and protected thousands of men, stopped speaking and, being completely freed from all bondage, withdrew his mind from everything else
- Thereupon the supplementary Vedic literature, Srimad-Bhagavatam, which was described by the Personality of Godhead and which contains ten characteristics, was told with satisfaction by the father (Brahma) to his son Narada
- These (described in BG 10.7) are some of the opulences of the Supreme Lord. When one is firmly convinced of them, he accepts Krsna with great faith and without any doubt, and he engages in devotional service. BG 1972 purports
- These (in SB 10.5.4) are sastric injunctions concerning how one can purify everything according to Vedic civilization. Unless purified, anything we use will infect us with contamination
- These (Krsna dancing with gopis in the gardens of Vrndavana) are some of the features which are due to the different pastimes invented by Sri Krsna in the place known as Vrndavana
- These (Krsna milking a bull instead of a cow) are some of the instances of insanity or madness in connection with the love affairs of Radha and Krsna
- These (secretion, corpuscle, blood) things are pushed on with air, and if there is shortage of air circulation, the man becomes paralyzed. This is scientific
- These 24 element; they are acting with 3 gunas, and they are creating so many varieties. As I have explained, that three into three equal to nine, and nine into nine equal to eighty-one. So at least eighty-one varieties of living entities there should be
- These 4 forms (Vasudeva, Sankarsana, Pradyumna & Aniruddha) again expand into 3, and these all have different names, beginning with Kesava. These forms are 12 in all & they are known by different names according to the placement of symbols in their hands
- These acaryas who do not follow the Vedic principles are presently known as the arya-samajas, or the Jains. Not only do they not follow the Vedic principles, but they have no relationship with Lord Buddha
- These activities must be executed with patience. One should not be impatient in Krsna consciousness. Indeed, this Krsna consciousness movement was started single-handedly
- These are bad company. We cannot have any sympathy. We cannot make any compromise with everyone. That is not possible
- These cows had their own calves, and the calves that were grazing beneath Govardhana Hill were larger; they were not expected to drink milk directly from the milk bag but were satisfied with the grass
- These descriptions of Lord Krsna's pastimes with His cowherd boys, His eating with them on the bank of the Yamuna, and Lord Brahma's prayers unto Him are all transcendental subject matters
- These different activities (talking with His wife, petting His children, performing some household duty) are conducted by the Lord when He is in His "emotional" forms, which are known as vaibhava-prakasa expansions
- These different qualitative activities (the three material modes of nature), with the central attachment for material enjoyment, are the cause of one's conditional life
- These five tattvas incarnate with Lord Caitanya Mahaprabhu, and thus the Lord executes His sankirtana movement with great pleasure
- These flutes were sometimes bedecked with jewels. Sometimes they were made of marble and sometimes of hollow bamboo. When the flute is made of jewels it is called sanmohini. When made of gold, it is called akarsini
- These forms are (of God) called arca-murtis, or forms of the Lord which can be easily appreciated by the common man. The Lord is transcendental to our mundane senses. He cannot be seen with our present eyes, nor can He be heard with our present ears
- These hairs of the Lord (Varahadeva) later grew as green grass, and the sages used to worship the Lord with that grass after the time when the Lord killed the demon Hiranyaksa
- These hoods are bedecked with valuable gems, and the light emanating from the gems illuminates the entire planetary system of bila-svarga
- These jealous fools who criticize the intermingling of boys and girls will simply have to be satisfied with their own foolishness because they cannot think of how to spread Krsna consciousness by adopting ways and means that are favorable for this purpose
- These lakes had bathing places constructed with jewels, and they were filled with blossoming lotus flowers. There were various birds chirping, and the water was exactly like nectar
- These offenses (while chanting the holy name) are: (8) comparing the holy name with material piety, (9) being inattentive while chanting the holy name, (10) remaining attached to material things in spite of chanting the holy names
- These planets float in the air within the vast sky, just as clouds with hundreds of tons of water float in the air or as the great syena eagles, due to the results of past activities, fly high in the sky and have no chance of falling to the ground
- These poisonous girls (visa-kanya) were engaged to see an enemy and kill him with a kiss. Thus there are many instances in human history of heroes who have been curbed simply by women
- These preparations - paida, sweet rice, cakes made with cream, and also amrta-gutika, manda and a pot of camphor - have been given by Advaita Acarya
- These princes were very much puffed up with their worldly possessions and did not care a fig for anyone who came before them. In order to teach them some lessons, I agreed to kidnap you according to your desire; otherwise I actually have no love for you
- These qualities of a devotee, twenty-six in number, are listed as follows: (1) kind to everyone, (2) does not quarrel with anyone, (3) fixed in the Absolute Truth, (4) equal to everyone, (5) faultless, (6) charitable, (7) mild, (8) clean, (9) simple
- These rascal pasandis disagree with us so vehemently that some of them do not allow European and American Vaisnavas to enter the temples of Visnu
- These rascals are so dull-headed that they have no even logical arguments. Where are the points of similarity, that we are comparing these lusty affairs of this material world with the affairs of Krsna and the gopis
- These rascals, they are tied with the laws of material nature, hand and legs, and they are thinking they are free to do anything and everything without any consultation of sastra
- These rascals, they're in ajnanam, dealing with sex life, dealing with the body as their philosophy, science. Dealing with the body and dealing with sex life is the animal business, and they are passing on as philosopher, scientist. This is their position
- These regulative activities must be faithfully performed with enthusiasm. This is called tat-tat-karma-pravartana, or varied engagement in devotional service
- These relations of the cows & gopis with their calves & boys remained unchanged, although actually the original calves & boys were not there. Actually the cows' affection for their calves & the elder gopis' affection for the boys causelessly increased
- These roads (not frequently used) are exactly like a brahmana who is not accustomed to studying and practicing the reformatory methods of the Vedic injunctions - he becomes covered with the long grasses of maya
- These symptoms signify that although the gopis' business was not finished, they had become stunned with ecstatic love
- These talks of Radharani with the bumblebee messenger, including Her accusing Krsna in so many ways and at the same time expressing Her inability to give up talking about Him, are signs of the topmost transcendental ecstasy, called maha-bhava
- These twenty-seven elements constitute the external energy of the Lord. Great yogis meditate upon the Lord, who is situated as the Supersoul, Paramatma, within the core of the heart. May that Supersoul be pleased with me
- These two captains, with Their soldiers such as Srivasa Thakura, travel everywhere, chanting the holy name of the Lord
- These two were then initiated by Madhavendra Puri, and he entrusted them with the daily service of the Lord. This service was performed continuously, and the worship of the Deity became very gorgeous. Thus Madhavendra Puri was very pleased
- They (Advaita Acarya and others) offered eggplant mixed with nimba flowers, and fried patola
- They (Advaita Acarya and others) offered pungent preparations made with black pepper, sweet-and-sour preparations, ginger, salty preparations, limes, milk, yogurt, sugar candy, two or four kinds of spinach and soup made with bitter melon
- They (Advaita and others) offered soup made with bitter melon, eggplant mixed with nimba flowers, and fried patola
- They (animals in Daksa's sacrificial arena) should not have been killed, as they were by Lord Siva to replace the head of Daksa with an animal's head . It was pleasing to see an animal sacrificed and rejuvenated, & that pleasing atmosphere had been lost
- They (associates of Lord Visnu) come with the purpose of fulfilling the desire of the Lord, and their descent to this material world is comparable to that of the Lord
- They (Bhima and Jarasandha) were both expert fighters with clubs, and their techniques of striking each other were so beautiful that they appeared to be two dramatic artists dancing on a stage
- They (birds, beasts, reptiles, mosquitoes, lice, worms, flies, and any other creatures he tormented during his life) attack him (who, endowed with knowledge, killed or tormented insignificant creatures) from all sides, robbing him of the pleasure of sleep
- They (contaminated persons) cannot understand that the Vedas deal with activities of the material modes of nature - goodness, passion and ignorance
- They (demigods and many devotees) do so at a risk of falling down to the lower status of existence, and this makes the Lord dissatisfied with them
- They (Jagannatha Misra & Sacimata) knew that it was by the grace of the Lord that they were endowed with such happiness and opulence. Therefore instead of forgetting the Lord, they became more & more adherent in rendering service to the lotus feet of God
- They (Kings and Princes) looked upon Him to their hearts' content, as if drinking nectar through their eyes, licking His body with their tongues, smelling the aroma of His body with their noses, and embracing Him with their arms
- They (Krsna and Balarama) learned how to decorate with flowers. This art of decorating can still be seen in various temples of Vrndavana during the summer season
- They (Krsna and Balarama) learned how to make a resting place with flowers and how to decorate clothing and limbs with colorful paintings. They also learned how to set valuable jewels in ornaments
- They (Krsna and Balarama) learned how to set up a theatrical stage, how to decorate dramatic actors with costumes and with flower ornaments over the ear, and how to sprinkle sandalwood pulp and water to produce a nice fragrance
- They (Krsna and Balarama) learned the art of composing matrka. A matrka is like a crossword box, with three numbers in each row. If one adds any three from any side, it will come to nine. The matrkas are of different kinds and for different purposes
- They (Krsna and Balarama) learned the art of making paintings on the floor with a liquid paste of rice and flour; such paintings are very popular at auspicious ceremonies performed at household affairs or in the temple
- They (Krsna and Balarama) learned the art of ringing waterpots. Waterpots are filled with water to a certain measurement so that as one beats on the pots, different tones are produced, and when the pots are beaten together they produce a melodious sound
- They (Krsna and Balarama) saw that all the crossroads were decorated with gold and that there were copper and brass storehouses for stocking grain. And there were many rich men's houses, all appearing symmetrical, as if constructed by one engineer
- They (Krsna's queens and sons) were dressed in costly garments decorated with ornaments, and their bodies were smeared with sandalwood pulp and garlanded with fragrant flowers
- They (Kurus) simply wanted to see Him (Balarama) exhibit His inconceivable strength. Thus with great pleasure they handed over their daughter to Samba, and the whole matter was settled
- They (men in the age of Kali) are less intelligent because they have no information of the eternity of life; they identify with the temporary material body existing for forty years and consider it the only basic principle of life
- They (mlecchas, or lowborn people who have not undergone the purifying process of samskara) will devour the citizens with their atheistic activities
- They (modern men) should see through the pages of authentic scriptures and should not simply believe their unqualified eyes. Even in these days, God can also be seen by qualified eyes tinged with the ointment of love of God
- They (my disciples) are always engaged in meaningful work, serving God and their fellow man. They have become the flower of your country and all over the world they are being treated with the highest respect
- They (naisthika-brahmacaris) accept the order of sannyasa, or the renounced order of life, knowing well that combination with women is an unnecessary burden that checks self-realization
- They (Nanda and Yasoda) embraced Balarama and, seating Him on their laps, began their perpetual crying, wetting Balarama with their tears
- They (Nepal) have got a sentiment of Hinduism. So with their cooperation, a little foreign exchange, you can establish a stronghold there. It will be a great service
- They (Pandavas) were overwhelmed with the thought of future separation. The Lord (Krsna), however, persuaded them to return home, and He proceeded towards Dvaraka with His dear companions
- They (people) are simply pursuing sense gratification, with the risk of gliding down to a lower grade of life (mrtyu-samsara-vartmani) - BG 9.3
- They (people) were immensely supplied with all necessities for life due to King Rsabhadeva's good government. Consequently everyone felt full satisfaction and did not want anything. This is the perfection of government
- They (persons who are worshipers of Hiranyagarbha) remain within this universe on Satyaloka or other higher planets until the end of the life of Brahma. Then, with Brahma, they are elevated to the spiritual kingdom
- They (prakrta-sahajiyas) do not know that His (Krsna's) bellicose activities and His friendly activities with the gopis are equally transcendental, being on the absolute platform
- They (pure devotees) do not concern themselves with many obscure speculative theories, which are in actuality so many stumbling blocks on the path of transcendental understanding
- They (scientists and learned men) cannot estimate how it is You descend on this earth or in this universe with Your innumerable transcendental potencies, energies and qualities
- They (sudras) manufacture their own way of life, with the result that they gradually become unfortunate (manda-bhagyah), and furthermore they are always disturbed by various circumstances
- They (the brahmanas) began to talk among themselves: "To hell with our being born brahmanas! To hell with our learning all the Vedic literatures! To hell with our performing great sacrifices and observing all the rules and regulations"
- They (the citizens of Dvaraka) informed Lord Krsna that the sun-god, with his glaring bodily effulgence, was coming to see Him. The citizens of Dvaraka confirmed that the sun-god's coming into Dvaraka was not very wonderful
- They (the cowherd boys) could not understand that Krsna is the Supreme Personality of Godhead, but they were playing as intimate friends with intense love for Him
- They (the cowherd boys) immediately approached Krsna and Balarama and said, "Dear Krsna and Balarama, You are both all-powerful; You can kill many, many demons, but today we are much afflicted with hunger, and this is disturbing us"
- They (the cowherd men) began to show paternal love for the children, and with great affection they lifted them in their arms and embraced them. They began to smell their children’s heads and enjoy their company with great happiness
- They (the cowherd men) dressed themselves with very costly garments and ornamented their bodies with different kinds of earrings and necklaces and wore great turbans on their heads
- They (the demigods) are always afraid of fighting with us (the counselors of Kamsa), and even if they wish to check our activities, they will not dare to do so. Because of your (Kamsa) immeasurable strength, they fear your bow
- They (the demigods) simply serve the Supreme Personality of Godhead sincerely, with love and faith, performing everything with that loving service, and the Lord gives such devotees direct protection
- They (the demigods) were also informed that the external potency of Visnu (Maya), with whom all the conditioned souls are enamored, would also appear by the order of the Supreme Lord, just to execute His purpose
- They (the demons) imagined the twilight to be a very beautiful woman with tinkling bangles on her feet, a girdle on her hips, and beautiful breasts, and for their sexual satisfaction they imagined the appearance of this beautiful girl before them
- They (the four Kumaras) could not even comprehend the purport of the speech or what the Supreme Lord wanted to do. Nor could they understand whether the Lord was angry or pleased with them
- They (the four Kumaras) could only understand the Supreme Absolute Truth when they personally saw the Personality of Godhead with their own eyes
- They (the gopis) became filled with attraction for Him (Krsna), and they began to kiss Him. Some gopis touched Krsna cheek to cheek, and Krsna began to offer them chewed betel nuts from His mouth, which they accepted with great pleasure by kissing
- They (the gopis) became the greatest lovers of Krsna, and His most obedient servitors. Nothing can compare with the Krsna consciousness of the gopis
- They (the gopis) dressed themselves with the understanding that Krsna would be happy by seeing and touching them
- They (the gopis) felt they had no desire to be fulfilled. Fully satisfied in the company of Krsna, they spread their cloths on the ground. These garments were made of fine linen and smeared with the red kunkuma which decorated their breasts
- They (the gopis) welcomed him (Uddhava) with polite words, in great submissiveness, "We know that you are a most confidential associate of Krsna and that He has therefore sent you to Vrndavana to give solace to His father and mother"
- They (the gopis) were actually experiencing the supernatural method of Krsna worship and were much relieved by understanding that Krsna was not away from them but always with them
- They (the gopis) were shedding heavy tears, and their cosmetic decorations were being washed from their faces. The water from their eyes mixed with the kunkuma on their breasts and fell to the ground
- They (the gopis) were simply thinking of the pastimes of Krsna in great love and affection. Being absorbed in thought of Him, they experienced loss of memory, and with dampened eyes they began to see the very pastimes of Krsna
- They (the great rsis) were simply interested in the topics of Lord Krsna, for anything that is dovetailed with the narration of Krsna is worth hearing
- They (the impersonalists) try to remain satisfied with the impersonal Brahman, but Krsna is so attractive and so strong that He attracts their minds
- They (the inhabitants of Mathura) had been awaiting the arrival of Krsna and Balarama with great anxiety, and in their extreme eagerness to see Krsna and Balarama, the ladies did not dress themselves very properly
- They (the inhabitants of Vrndavana) expressed their feelings with tears in their eyes due to intense attachment for Krsna. All of them desired a benediction from Uddhava. They desired to always remember the glorious activities of Krsna
- They (the inhabitants of Vrndavana) had dedicated everything to Krsna: their lives, property, affection, activities - everything was for Krsna - and when they saw Him in that condition, they became overwhelmed with fear and fell down on the ground
- They (the ladies) immediately received Lord Krsna with glittering eyes expressing their love and affection for Him, and Lord Krsna smiled and accepted their feelings and gestures of reception
- They (the locked up gopis) proved to be the greatest yogis; as is stated in the Bhagavad-gita, a person who is constantly thinking of Krsna within his heart with faith and love is considered to be the topmost of all yogis
- They (The Mayavadi philosophers) say that He is dead or lame. All these misconceptions of the Supreme Lord are a source of dissatisfaction to Him; He is never pleased with such atheistic descriptions
- They (the Mayavadi Sannyasis who met Caitanya Mahaprabhu) knew that since a perfectly advanced spiritualist never says anything false, all his words are reasonable and agree with the Vedic version
- They (the members of the Yadu dynasty) all went to Sonitapura and surrounded it with soldiers, elephants, horses and chariots
- They (the queens) engaged in seating Him (Krsna) on a nice couch, worshiping Him with all kinds of paraphernalia, washing His lotus feet with Ganges water, offering Him betel nuts and massaging His legs
- They (the queens) fanned Him (Krsna) nicely, offered Him fragrant essential floral oil, decorated Him with flower garlands, dressed His hair, asked Him to lie down to take rest, bathed Him personally and fed Him palatable dishes
- They (the sages) touched the lotus feet of the Lord, which are worshiped with various paraphernalia by the daughters of the serpent-king when they desire good husbands
- They (the scientists) think that the body is combination of matter and, at a certain stage, these combination of matter develop living symptoms. But that is not a fact. If it is a fact, then the scientists can manufacture with chemicals a living body
- They (the senses' interaction with the sense objects) are called the functions of the prana-vayu
- They (The seven sons of demon Mura) equipped themselves with the necessary weapons and situated Pitha, another demon, to act as commander in the battle. By the order of Bhaumasura, all of them combinedly attacked Krsna
- They (the snakes who live in the planetary system known as Mahatala) live with their wives and children and consider themselves very happy, although they are always full of anxiety because of Garuda, who comes there to destroy them
- They (the thousand maidservants) then decorated her (Devahuti) with very excellent and valuable jewels, which shone brightly. Next they offered her food containing all good qualities, and a sweet, inebriating drink called asavam
- They (the Visnu forms) were bedecked with pearls and earrings and garlanded with beautiful flowers. On Their chests was the mark of Srivatsa, Their arms were decorated with armlets and other jewelry, and Their necks were just like conchshells
- They (young girls) gave up their household engagements, and those who were lying in bed with their husbands immediately left them and came directly down onto the street to see Lord Krsna
- They all remained with Govinda to serve Sri Caitanya Mahaprabhu; therefore no one could estimate the good fortune of Govinda
- They almost died when they saw Sri Caitanya Mahaprabhu with His mouth full of saliva and foam and His eyes turned upward
- They are addicted to material enjoyment and are accustomed to reading sex literature, but by hearing these transcendental pastimes of Krsna with the gopis, they will be relieved of material contamination
- They are all mad with that happiness, and they know nothing else
- They are also already divided. But the culture diminished. Because the center of culture was India, Delhi. So as the power diminished, the maintenance of the culture diminished, and by contact with other types of aboriginal, they learned eating meat
- They are contemplating to open a preaching center at Kanpur, and you can open correspondence with them before starting for India
- They are joining KCM because they are in search of such thing, perfect thing. They are fed up with materialistic way of life. It is not that I am playing something magic. It is the need of the present-day situation, that people want Krsna consciousness
- They are just the age of growing youths, they all have four hands, they are all nicely decorated with pearl necklaces with ornamental medallions, and they all appear to be effulgent
- They are little animals with four hand, two legs, two hand, hand animals. That's all. Yes. Rejected them. Vedic civilization rejected them, mlecchas and yavanas. But they can be reformed. The process is the same
- They are out of touch with the Supreme Personality of Godhead because they are not Krsna conscious
- They are very high and constructed with fine artistic skill. Such palaces and gates held golden waterpots (kalasas). These waterpots on the gates or on the palaces are considered auspicious signs
- They assured the crowd that they had seen how it happened with their own eyes, and they strongly asserted the point. Some were listening to the statement of the small children, but others said, "How can you believe the statements of these children?"
- They became still more overwhelmed with grief. While Balarama was smiling to see their lamentation, all the inhabitants of Vrajabhumi merged into the ocean of grief because they thought that Krsna was finished
- They began to draw lines on the ground with their toes, and with their tears they washed the black ointment from their eyes onto their breasts, which were covered with red kunkuma powder. This is an instance of anxiety in ecstatic love
- They called for a sweeper (hadi), who threw all the items of worship far away and cleansed the place by mopping it with a mixture of water and cow dung
- They could not arouse Krsna's mind or His sexual appetite. This means that Krsna never had any sexual relations with any of His many wives, save and except to beget children
- They enjoyed celestial happiness, with open hearts full of love and affection for the Lord, and when they saw the face of the Lord, it seemed to them that they were drinking nectar through their eyes
- They filled a large earthen pot with the aromatic oil, and with great care Jagadananda Pandita brought it to Nilacala, Jagannatha Puri
- They had no knowledge of the Lord's reality, and they cried, "May victory attend You! Pray dispatch him. Play no more with him"
- They hastened toward Krsna on chariots with brahmanas bearing flowers. Before them were elephants, emblems of good fortune. Conchshells & bugles were sounded, & Vedic hymns were chanted. They offered their respects, which were saturated with affection
- They hastily sprinkled water over the Lord's body. Then they took up His outer cloth and began to fan Him with it
- They have no brain to become brahmana or to become ksatriya or vaisya, they are called sudras. And sudra's business is to serve the other upper three classes, laborer, worker classes, and satisfied with some service
- They held clubs in their hands, and they were dressed in very attractive garments with helmets and were decorated with necklaces, bracelets and earrings
- They know that these (so-called happiness and distress) are like changing seasons, which are perceivable by contact with the material body
- They must have executed pious acts of austerity in the past, or the Supreme Personality of Godhead Himself must have been pleased with them. Otherwise, how could they engage in devotional service in so many ways?
- They offered pungent preparations made with black pepper, sweet-and-sour preparations, ginger, salty preparations, limes, milk, yogurt, cheese, two or four kinds of spinach, soup made with bitter melon, eggplant mixed with nimba flowers, & fried patola
- They say that there is a tissue in the brain, they disturb with this religious idea. They say like that. And if that tissue is operated, then there will be no more religion
- They say that this world is unreal, with no foundation, no God in control. They say it is produced of sex desire and has no cause other than lust
- They very much satisfied the Lord by incessantly pouring flowers from the sky. When everything was very nicely and joyfully settled, the cows overflooded the surface of the earth with their milk
- They will be firmly united with Me in thought through mental concentration intensified by anger, and they will return to My presence shortly
- They would mix these preparations with the remnants of food from Lord Jagannatha. When Sri Caitanya Mahaprabhu accepted the invitations, He went sometimes alone and sometimes with His associates
- They'll pay to make a literature with bombastic scientific word, and they'll prepare literature. This literature will be distributed and give their medicine, and they may pay them for false propaganda. This is going on to introduce new patent medicine
- Thinking himself a king, King Rahugana was in the bodily conception and was influenced by material nature's modes of passion and ignorance. Due to madness, he chastised Jada Bharata with uncalled-for and contradictory words
- Thinking in this way (with a desire for a son to kill Indra), Diti began constantly acting to satisfy Kasyapa by her pleasing behavior. O King, Diti always carried out Kasyapa's orders very faithfully, as he desired
- Thinking in this way, Lord Krsna immediately picked up Govardhana Hill with one hand, exactly as a child picks up a mushroom from the ground. Thus He exhibited His transcendental pastime of lifting Govardhana Hill
- Thinking of a woman always within one's heart is tantamount to lying down with a woman on a valuable bedstead. The heart is the bedstead, and it is the most valuable bedstead
- Thinking of how he had received the govardhana-sila directly from the hands of Sri Caitanya Mahaprabhu, Raghunatha dasa was always overflooded with ecstatic love
- Thinking of the lotus feet of Sri Caitanya Mahaprabhu and Lord Nityananda Prabhu, he left the general path and proceeded with great haste on the one not generally used
- Thinking of their protection, he (Saubhari Muni) cursed Garuda with the following words: "Henceforward, from this day, if Garuda comes here to catch fish, then - I say this with all my strength - he will be immediately killed"
- Thinking that child Krsna had been saved from the mouth of death, they (the gopis and the cowherd men) looked upon His face with great love and affection. They were full of anxiety and could not turn their faces from the vision of Krsna
- Thinking that the girl was Urvasi, the King began walking with her in the forest, but later he could understand that she was not Urvasi but Agnisthali
- This 'aham' indicates the Supreme Person. By the repetition of 'aham,' the transcendental personality who is complete with six opulences is confirmed
- This (chanting the mantras to give protection to children with the help of cow dung and cow urine) was a simple and practical way to give the greatest protection from the greatest dangers
- This (counteracting freezing cold, scorching heat, etc.) is an example of the struggle for existence, the attempt to counteract the onslaught of material nature. This creates enmity in society, and consequently society is filled with envious people
- This (Cyavana Muni was very irritable, but since Sukanya had gotten him as her husband, she dealt with him carefully, according to his mood) is an indication of the relationship between husband and wife
- This (hear Srimad-Bhagavatam from a person who has no connection with material activities, or, in other words, from a paramahamsa Vaisnava), of course, is not possible unless one takes shelter of the lotus feet of Sri Caitanya Mahaprabhu
- This (mother Ganges fears being burdened with the sins of the people in general who would bathe in her waters) indicates that no one but the SP of Godhead is able to neutralize the reactions of sinful deeds, whether one's own or those of others
- This (rasabhasa, or overlapping of one humor (rasa) with another) is the same type of idea as the contradiction that Narayana is poverty-stricken - daridra-narayana
- This (when retiring from family life, he took his wife with him) is the path that Maharaja Prthu, who was an exemplary character, followed, and this is also the way of Vedic civilization
- This (who do not know the spiritual value of life, can be satisfied with external material opulences, but those who are atma-tattva-vit are not inspired by material opulence) is the instruction we can derive from the life and activities of Saubhari Muni
- This beauty of the Supreme Lord can be seen by devotees who are in love with Him, devotees whose eyes are anointed with love of Godhead (premanjana-cchurita-bhakti-vilocanena)
- This behavior of Lord Krsna with the gopis and queens is unique in the history of self-realization. Usually people understand that for self-realization one has to go to the forest or mountains and undergo severe austerities and penances
- This big machine, body, is wonderful so long the soul is there. As soon as the soul is out it is lump of matter, useless. We are giving importance to the machine, not to the person who is dealing with the machine. This is the folly of modern civilization
- This body is given according to one's past desires. To fulfill desires, one is given the body, with which he acts accordingly. Practically speaking, the body is a machine, designed by the Supreme Lord, to fulfill desires. BG 1972 purports
- This body, I am the occupier. God has given me this body, this machine, but proprietor is Lord, the Supreme Lord. Therefore both of us has got the concern with this body. Atma, Paramatma. Soul, Supersoul
- This book incarnation of the Lord (the Srimad-Bhagavatam) gives much fascinating information of the transcendental pastimes of the Lord, like His rasa-lila with the spiritual cowherd damsels of Vrajabhumi
- This book, Krsna, is another presentation to help the Krsna consciousness movement in the Western world. This transcendental work of literature is published with profuse illustrations
- This book, Krsna, which is filled with krsna-katha, will thus appeal equally to the liberated souls and to persons who are trying to be liberated, as well as to the gross, conditioned materialist
- This book, Nectar of Devotion, Bhakti-rasamrta-sindhu, if you read regularly, try to understand, this means you are associating with Srila Rupa Gosvami directly. And if you act accordingly, then you are serving their lotus feet
- This brahmana (who was seized by King Kalmasapada) was actually qualified with the brahminical symptoms. Yasya yal laksanam proktam - SB 7.11.35
- This brahmana brought Lord Caitanya Mahaprabhu to his home, washed His lotus feet and, with his family members, drank that water
- This calendar (according to the Vaisnava almanac) begins with the month of Margasirsa, which is equivalent to late October and early November. The remainder of November is known by Vaisnavas as Kesava
- This capture by maya is the consciousness of false identification with the body and attachment for the possessions of the body
- This chapter (the ninth chapter of the ninth canto of Srimad-Bhagavatam) describes how Sudyumna became a woman and how the dynasty of Vaivasvata Manu was amalgamated with the Soma-vamsa, the dynasty coming from the moon
- This cloud was filled with the water of all the conclusive purports of devotional service and was empowered by the ocean to spread this water over the sea of Sri Caitanya Mahaprabhu Himself
- This conditional state (of the proprietor identifying with the car's interests) can be avoided if attachment is withdrawn from the car. Then the proprietor would not feel pleasure or pain if the car is damaged or whatever
- This contact of the living entity with the material manifestation has neither integration nor disintegration. My (Balarama's) dear chaste sister-in-law (Rukmini), the spirit soul is, of course, the cause of this material body
- This dangerous theory (seeing everything as being equal in quality with the Supreme Personality of Godhead) of the Mayavada school has turned people in general toward atheism
- This darkness (of Radharani's eyes) might be compared to ointment used by nature when nature jokes with Radha and Krsna
- This demigod is described in the Vedas: vajra-hastah purandarah. Indra rules the water supply with a thunderbolt in his hand
- This devotional service has to be performed strongly in perfect knowledge and with transcendental vision. One must be strongly renounced and must engage in austerity and perform mystic yoga in order to be firmly fixed in self-absorption
- This disciple (he was a dead body floating in the Ganges, and after Thakura Saranga dasa touched it with his feet, this immediately brought the body to life) later became famous as Thakura Murari, and his name is always associated with that of Sri Saranga
- This dovetailing of the mind with the desires of the Supreme Personality of Godhead is called nirvana, or making the mind one with the Supreme Lord
- This ecstatic chanting was performed with the doors closed so that nonbelievers who came to make fun could not gain entrance
- This entire material world, especially in these days, is the result of fruitive activities. Everyone is fully engaged in decorating the world with highways, motorcars, electricity, skyscrapers, industries, businesses, etc
- This entire universe, filled with its many great mountains, rivers, oceans, trees and living entities, is resting just like an atom on one of His many thousands of hoods. Is there anyone, even with thousands of tongues, who can describe His glories?
- This example (paddy is mixed with straw at first, and one must fan it to separate the paddy from the straw) given by Krsnadasa Kaviraja Gosvami is very appropriate. In the case of the Gaudiya Matha members, one can apply a similar process
- This exemplary behavior of Lord Caitanya (accepting food at the house of Tapana Misra and never mixing with other sannyasis) definitely proves that a Vaisnava sannyasi cannot accept invitations from Mayavadi sannyasis or intimately mix with them
- This first-class devotee is one who has strictly followed the rules and regulations under the training of a bona fide spiritual master and has sincerely obeyed him in accord with revealed scriptures
- This fisherman caught You in his net and rescued You from the water. Because of Your touch, he is now mad with ecstatic love for Krsna
- This flowing honey falls incessantly from the top of Suparsva Mountain and flows all around Ilavrta-varsa, beginning from the western side. Thus the whole land is saturated with the pleasing fragrance
- This form (of God) has nothing whatsoever to do with material forms. Impersonalists say - Oh, you say Krsna has a form. If so, how can you say that He is the Supreme? The impersonal Brahman is the Supreme, and the impersonal Brahman is formless
- This ghost, however, overcomes me with redoubled strength when I chant the Nrsimha mantra. When I even see the form of this ghost, great fear arises in my mind
- This gorilla was a great friend of Bhaumasura, or Narakasura, who was killed by Krsna in connection with his kidnapping sixteen thousand princesses from all over the world
- This Govardhana Hill is the best! O my friends, this hill supplies Krsna and Balarama, as well as Their calves, cows and cowherd friends, with all kinds of necessities - water for drinking, very soft grass, caves, fruits, flowers and vegetables
- This Hare Krsna movement has spread all over the world, with the assistance of European and American boys and girls. We therefore pray for all the blessings of Caitanya Mahaprabhu upon all the devotees in the Western world who are spreading this movement
- This has become a fashion, to equalize Narayana with everyone
- This identification of oneself with matter, which is called hrdaya-granthi, exists for all conditioned souls, and it becomes more and more tightened when there is too much affection for sex life
- This incident (of taking his mother with him) proves that a pure devotee like Dhruva Maharaja can fulfill all his desires; by the grace of God, he becomes exactly like the Lord, and thus whenever he thinks of anything, his wish is immediately fulfilled
- This incident (of washing Krsna with the urine of a cow, and throwing the dust created by the hooves of the cows all over His body) gives us a clear indication of how important the cow is to the family, society and to living beings in general
- This incident shows that by serving Krsna the devotee immediately becomes elevated to the most exalted position in all respects. Devotional service is so potent that anyone who takes to it becomes qualified with all godly qualities
- This instruction (SB 4.29.46) was given by Narada Gosvami to King Pracinabarhi in connection with the story of Puranjana
- This intoxicant (an intoxicating beverage made with a drug known as hataka - cannabis indica) endows the man with great sexual prowess, of which the women take advantage for enjoyment
- This is a natural characteristic of the Supreme Personality of Godhead. Although He is personally complete and full in all opulences, He takes transcendental pleasure in the association of His devotees, with whom He has a variety of eternal pastimes
- This is a spiritual movement, and at the present moment people are more interested with material improvement, but our real interest is... Not only our, every human being's interest should be for spiritual upliftment
- This is an example of conjugal love mixed with ghastliness, but there is no incompatibility
- This is an example of conjugal love mixed with neutral love, but there is no incompatibility
- This is another important verse: na mucyate deha-yogena tavat (SB 5.5.6) The problem is presented, deha-yogena. This body, contact with this material body, this is the problem. But nobody knows it. Especially in these days they cannot understand
- This is called utsahan niscayad dhairyat tat-tat-karma-pravartanat, enthusiastically executing the regulative activities of devotional service with patience and confidence. In this way one can advance in devotional service without hindrance
- This is clearly indicated herein by the word sruteksita. The sruteksita path is to hear from bona fide devotees who are conversant with Vedic wisdom, free from mundane sentiment
- This is compared to a country where the king or the government is strong: the unwanted elements like thieves and robbers cannot prosper. When the citizens become confident that they will not be attacked by robbers, they develop with great satisfaction
- This is confirmed in Bhagavad-gita (10.10): To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me
- This is confirmed in Bhagavad-gita (BG 15.7): The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- This is guru. Guru means he'll always enlighten the disciple with the light of sastra
- This is His original form (of a human being), but because He looks like a human being, those with a poor fund of knowledge consider Him an ordinary man
- This is human life. But they are so much embarrassed with this uncontrollable senses that they are going to the darkest region of material existence. Adanta-gobhih. Adanta means uncontrolled
- This is Kali-yuga. The leaders also do not associate with sat, and they create their own imagination. Sat, om tat sat. Bhagavan is the supreme sat. So they do not care for Bhagavan, so there is no sat-sanga. Asat-sanga
- This is not my business to make intimate relation with woman and get money. I could do. There was chance. When attempt was failed, the man who introduced that woman to me, he one day said, "I have seen many swamis, but none like you"
- This is not the case with the Supreme Personality of Godhead, because He is not under the influence of the material energy or its modes
- This is real human society (where people are divided as brahmanas, ksatriyas, vaisyas and sudras) and without this system we are left with animal society
- This is the blessing of Lord Ramacandra (If one is sinful, by chanting the Hare Krsna maha-mantra with devotion and faith he will certainly be freed from all sinful activities), who has appeared in this age of Kali as Lord Gaurasundara
- This is the case with anyone within this material world. No one can be equal to the Supreme Lord in anything, certainly not in knowledge. Consequently, anyone's prayer to the Supreme Personality of Godhead is never complete
- This is the first accusation Jada Bharata made against the King (Rahugana), who was daring to talk to a learned brahmana from the flimsy ground of ignorance, identifying everything with matter
- This is the first duty of the spiritual master, to engage the devotees in arcana-marga. Sri-vigraharadhana-nitya. Cleansing the temple, dressing the Deity, decorating with flowers, so that devotees, as soon as see smiling Krsna, they become pleased
- This is the golden opportunity with these nice American bodies. You have high intelligence, opulences, birth in the families of the rich nation. Use this opportunity for making life successful and go back to Krishna, back to Home
- This is the history of a monarchy (of the descendants of Ajamidha) that began with Jarasandha and continues for one thousand years as the above-mentioned kings (in SB 9th Canto, Chapter 22) appear on the surface of the globe
- This is the history of a monarchy that began with Jarasandha and continues for one thousand years as the above-mentioned kings appear on the surface of the globe
- This is the Indian disease. Because familiarity breeds contempt. Because Indians are familiar with the name of Vasudeva, with the name of Hare Krsna, they think "Oh, we know everything
- This is the only process recommended for relief from sinful reactions. Even if one chants the holy name of the Lord with improper pronunciation, he will achieve relief from material bondage if he chants without offenses
- This is the process (of devotional service) descending from time immemorial. Learning from the life of Ajamila, we should vow with determination to do what is necessary to follow this path
- This is the spell of maya. Even Indra forgets his heavenly standard of life and is satisfied with the standard of a hog's life
- This is the way of material life. Even if one lives in the most abominable condition, he still thinks himself happy with his wife, children, friends and relatives
- This is to certify that Mr. Brent Selden, whose initiated name is Sudama das Goswami, is the president of our Honolulu Center, and therefore authorized to deal with all lands and property possessed by ISKCON
- This is Vedic culture. Woman should not be allowed to mix with man
- This is very good system, that if you keep the name of your children "Narayana," "Govinda," "Krsna," "Rama," you will get some chance to chanting this Hare Krsna. Therefore in India still the system is they keep some name which is with reference to Krsna
- This John Lennon, how he dares to photograph naked with his lover? How lowest class man he is, that he has no shame even. And he's also big man. Press reporters go to take his opinion on certain subject matters
- This joyous in the self, that means Krsna is the Superself. Yoga practice, that "I am individual self." When I am in samadhi with Visnu, Superself, that is my steadiness of the mind. So Superself and self, when they enjoy . . . enjoyment cannot be alone
- This kind of action is not buddhi-yoga, however, because such philanthropic works can at best replace one set of people's mundane desires with a new set, but they can never completely root out these unwanted desires from within the heart
- This kind of intelligent persons (like Ravanas) are killed by Rama. They may make plan very nice to cheat Ramacandra, but ultimately they become vanquished with all their planning commission
- This King Prthu will meet Sanat-kumara, one of the four Kumaras, in the garden of his palace compound. The King will worship him with devotion and will be fortunate to receive instructions by which one can enjoy transcendental bliss
- This knot is called ahankara, and it falsely obliges a living being to become identified with matter. As soon as this knot is loosened, therefore, all the clouds of doubt are at once cleared off
- This knowledge that the energy of the Lord is simultaneously one with and different from the Lord is an answer to the mental speculators' attempt to establish the energy as the Absolute
- This Krsna consciousness movement is like this, that whatever qualification you have got, that is sufficient. You begin with that qualification
- This krsna-katha will also be very much appealing to the most materialistic persons because Krsna's pastimes with the gopis (cowherd girls) are exactly like the loving affairs between young girls and boys within this material world
- This lamentation you have got is not good. Brahma-bhutah prasannatma na socati na kanksati. This is not Krishna consciousness. Do not lament, but go on with your collecting engagement enthusiastically
- This life is not meant for, simply for this hard work like animals, and satisfy oneself by sex life. This is hog’s life. The hog is also working whole day very hard, eating all nonsense, and very much satisfied with sex life
- This material body doesn't endure eternally, everything in relation with this temporary body, such as the wife, children, society and country, changes along with the change of body. This is called samsara or repetition of birth, death, old age & disease
- This material body, when it is dissolved, pancatvam prapta, mixes with these five elements, earth, water, fire, air, it does not mean that the soul is finished. The soul is there. The soul is transmigrating to another body. Karmana daiva-netrena
- This material world is a combination of matter and spirit, but the spiritual world, which is far, far away from the material sky, is purely spiritual and has no contact with matter
- This material world is the world of duality, in contrast with the oneness of the absolute realm. The world of duality is composed of matter and spirit, whereas the absolute world is complete spirit without any tinge of the material qualities
- This material world is therefore extremely difficult to understand, but those who are highly learned have rejected it. May the Supreme Personality of Godhead, who is the controller of everything, be pleased with us
- This material world, there is different type of use. As soon as you use it for your sense gratification, you'll be affected with material disease. And if you use it for Krsna consciousness, it will elevate you to the liberated condition
- This mere boy has blocked my intelligence. I can therefore understand that mother Sarasvati has become angry with me
- This mountain was called Pravarsana due to constant rain, for the peak was always covered with clouds sent by Indra
- This mystical mantric armor given by Visvarupa to Indra, the King of heaven, acted powerfully, with the effect that Indra was able to conquer the asuras and enjoy the opulence of the three worlds without impediments
- This narration (the Srimad-Bhagavtam) has dealt with the descendants of Lord Brahma from Manu's daughter Prasuti. Prasuti's daughter was Daksayani, or Sati, in relation to whom the story of the Daksa yajna was narrated
- This narration of the devastation of Varanasi by Krsna's disc weapon, is transcendental & auspicious. Anyone who narrates or hears this story with faith & attention will be released from all sinful reactions. This is the assurance of Sukadeva Gosvami
- This panoramic procession (Krsna going to Hastinapur) was accompanied by the shouts of the people and was full with the display of different colored flags, umbrellas and whisks and different varieties of weapons, dress, ornaments, helmets and armaments
- This peculiarity in Krsna was visible when Kamsa was insulting Maharaj Nanda, and Vasudeva asking Krsna's assistance in killing Kamsa. Krsna was glancing over Kamsa with longing eyes, just like a prostitute, and He was just preparing to jump at the King
- This perfect knowledge can be achieved by a person who is already engaged in devotional service with faith, steadiness and full detachment, and who is always absorbed in thought of the Supreme. He is aloof from material association
- This person was Dhanvantari, a plenary portion of a plenary portion of Lord Visnu. He was very conversant with the science of medicine, and as one of the demigods he was permitted to take a share in sacrifices
- This Personality of Godhead (Sri Krsna) has two hands and holds a flute, whereas the other (Narayana) has four hands, with conch, wheel, mace and lotus
- This plundering of our possessions and life-span begins with the day of our birth. One day will come when death will finish everything, and the living entity will have to enter another body to begin another chapter of life and again begin the cycle
- This position of rightly understanding oneself cuts the knot of material attraction. Due to false ego, or false identification of oneself with the body and the material world, one is entrapped by maya
- This prasadam has been made available only as a result of many pious activities. Now taste it with great faith and devotion
- This present rascal civilization does not know that how with great difficulty we have come to this human form of life after so many evolutions
- This process of creation began with the life of Brahma, and the creative principle is prevalent all over the material universe because of the quality of passion
- This relationship (relationship with krsna) is established by connecting oneself with the bona fide spiritual master who is the direct representative of Krsna in disciplic succession
- This removal of the president is very unconstitutional. The devotees who do not like to work with Tejas should immediately go away from the temple. But he may not
- This rhetorical rule (one should not state a predicate before its subject, for it cannot thus stand without proper support) appears in the Ekadasi-tattva, Thirteenth Canto, in connection with the metaphorical use of words
- This river falls a distance of 10,000 yojanas, from the summit of Merumandara to the southern side of Ilavrta, and floods the entire land of Ilavrta with juice
- This sama-darsinah, equal vision (seeing with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater), should not be mistaken to mean that the individual is the same as the Supreme Lord. They are always distinct
- This same (Omkara) meaning is explained in Srimad-Bhagavatam in the four slokas known as the catuh-sloki, which begin with the words aham evasam evagre
- This science of transmigration is completely unknown to modern scientists. So-called scientists do not like to bother with these things
- This siddhi is called prapti, or acquisition. With this prapti-siddhi, the perfect mystic yogi can not only touch the moon planet, but he can extend his hand anywhere and take whatever he likes
- This Society (ISKCON) was started single-handedly, but because people are coming forward and dealing with the give - and - take policy, the Society is now expanding all over the world
- This sort of marriage, in which the girl is kidnapped by force, is known as raksasa and is practiced among ksatriyas, or men with an administrative, martial spirit
- This statement is very instructive to the ordinary man, who is amazed by the activities of a person with an exceptional brain
- This submission with transcendental desire, or lalasa-mayi vijnapti, is the highest perfectional stage of spiritual realization
- This sweetness can be tasted only through the spontaneous love of liberated persons who chant the holy names with great ecstatic love
- This text (of CC Adi 3.52) is from Srimad-Bhagavatam (SB 11.5.32). Srila Jiva Gosvami has explained this verse in his commentary on the Bhagavatam, known as the Krama-sandarbha, wherein he says that Lord Krsna also appears with a golden complexion
- This text (of CC Adi-lila 4.156) from Srimad-Bhagavatam (SB 10.44.14) was spoken by the women of Mathura when they saw Krsna and Balarama in the arena with King Kamsa’s great wrestlers Mustika and Canura
- This the atheists do not know (at the time of death one must submit to the supreme kala and then He takes away all his possessions & forces him to accept another body), and if they do know, they neglect it so that they may go on with their normal life
- This thinking energy (of Krsna) is described in Brahma-samhita, where it is said: the supreme abode, known as Goloka, is manifested like a lotus flower with hundreds of petals. Everything there is manifested by Ananta, the Balarama or Sankarsana form
- This time Balarama immediately caught hold of the legs of the ass with one hand and, wheeling him (Dhenukasura) around, threw him into the treetops. While he was being wheeled around by Balarama, the demon lost his life
- This time, Jarasandha thought that Krsna and Balarama were very much afraid of his military strength and were fleeing the battlefield. He followed Them with all his chariots, horses and infantry
- This time, the cows immediately forgot their position as soon as they saw the calves below Govardhana Hill, and they ran with great force, their tails erect and their front and hind legs joined, until they reached their calves
- This time, to teach Rukmi a lesson, Krsna shot six arrows at him and then shot another eight arrows, killing four horses with four arrows, killing the chariot driver with another arrow
- This universal form is material and temporary, as the material world is temporary. But in the Vaikuntha planets He (Krsna) has His transcendental form with four hands as Narayana. BG 1972 purports
- This universe, or the universal sky which we can visualize with its innumerable planets, is shaped just like an egg
- This Valmiki Muni was a dacoit, a plunderer. He used to plunder, I mean to say, innocent men on the road, kill him and take everything. That was his business. But by chance, he was associated with Narada Muni, and he rectified him
- This verse (CC Madhya 8.227) from Srimad-Bhagavatam (SB 10.9.21) is spoken by Srila Sukadeva Gosvami. It appears within a passage in which he glorifies mother Yasoda and other devotees of Krsna by describing how they can subjugate Him with their love
- This verse (of CC Adi-lila 4.208) from Srimad-Bhagavatam (SB 9.4.67) was spoken by the Lord in connection with the characteristics of Maharaja Ambarisa
- This verse (of CC Adi-lila 6.64), quoted from Srimad-Bhagavatam (SB 10.15.17), describes how Lord Krsna and Lord Balarama were playing with the cowherd boys after killing Dhenukasura in Talavana
- This verse (of CC Adi-lila 6.67) in connection with the rasa dance of Krsna with the gopis is quoted from Srimad-Bhagavatam - 10.31.6. When Krsna disappeared from His companions in the course of dancing, the gopis sang like this in separation from Krsna
- This verse (of CC Adi-lila 6.73) appears in SB 10.83.11 in connection with the meeting of the family ladies of the Kuru and Yadu dynasties at Samanta-pancaka. At the time of that meeting, the queen of Krsna named Kalindi spoke to Draupadi in this way
- This verse (of CC Antya 19.45), quoted from Srimad-Bhagavatam (SB 10.39.19), was chanted by the damsels of Vraja when Krsna left Vrndavana for Mathura with Akrura and Balarama
- This verse (of CC Madhya 11.32) is a quotation from Srimad-Bhagavatam (SB 3.7.20). It was spoken by Vidura in his conversation with Maitreya Rsi, a great devotee of the Lord
- This verse (SB 10.10.2-3) mentions some of the material advantages afforded to persons associated with or devoted to Lord Siva. Apart from Lord Siva, if one is a devotee of any other demigod, one receives some material advantages
- This verse (SB 5.18.32) completely rejects the theory of brahma satyam jagan mithya, which states that spirit, or Brahman, is real, whereas the manifested material world, with its great variety of things, is false. Nothing is false
- This verse (SB 6.1.22) indicates how degraded one becomes simply by indulging in illicit sex with a prostitute
- This verse (SB 9.24.65) gives a hint of how beautiful His face is. Krsna's smiling face, with His cheeks, His lips, the ornaments in His ears, His chewing of betel nuts - all this was minutely observed by the gopis
- This verse (Vidagdha-madhava 2.15) is spoken by Mukhara, a friend of Lord Krsna's grandmother, in a conversation with Paurnamasi, the grandmother of Madhumangala
- This verse expresses the joyfulness of the mind upon seeing a woman with raised hips and breasts dressed in an attractive sari and bedecked with ornaments
- This verse is an explanation of the night of Brahma, which is the effect of the influence of time in touch with an insignificant portion of the modes of material nature in darkness
- This was described personally by Lord Krsna unto Brahma, with whom the Lord was satisfied upon being properly worshiped
- This was done by the King of Kasi on the advice of an astrologer, and actually it so happened that after the marriage of the King's daughter with Svaphalka there was sufficient rainfall in the province
- This was his (Narada) actual experience (being poverty-stricken and then becoming exalted Muni by sadhu sanga). Therefore, he is now comparing the position of a poor man with that of a rich man
- This was His situation day and night. Unable to find peace of mind, He passed His nights with great difficulty in the company of Svarupa Damodara and Ramananda Raya
- This was the case with King Prataparudra. One has to be noticed by Sri Caitanya Mahaprabhu, and a little service with sincere efforts will convince the Lord that one is a proper candidate for returning home, back to Godhead
- This was the system, that a ksatriya is presented with a kind of weapon, a brahmana is presented with Vedas, and so far vaisyas and sudras are concerned, they are not very important
- This woman was engaged for cooking rice and dhal in the kitchen, but when she got this nice baby and understood that he was Cupid, her own husband, she naturally took charge of him and with great affection began to bathe him regularly
- This woman, my wife, has adopted a means that follows her nature, and therefore she is not to be blamed. But I am a man. Therefore, all condemnation upon me! I am not at all conversant with what is good for me, since I could not control my senses
- This would create an atmosphere of spiritual bliss. When the garland on the neck of the Lord then touched the breasts of the queens, their whole bodies became covered with saffron yellow
- Those attracted by the conjugal love between Radha and Krsna must follow in the footsteps of the gopis. Only then is it possible to enter into the Lord's service in Goloka Vrndavana and directly associate with Radha and Krsna
- Those devotees (who have surrendered unto the lotus feet of the Lord) are so respectable and exalted that Lord Visnu personally protects them with the club in His hand
- Those devotees express their feelings in such a way that they automatically melt with ecstasy, and many transcendental symptoms become manifested in their bodies. Anyone desiring advancement in DS must follow in the footsteps of such devotees
- Those devotees who were familiar with pilu fruits sucked on the seeds, but the Bengali devotees who did not know what they were chewed the seeds and swallowed them
- Those great sages who have completely taken shelter of the lotus feet of the Lord can at once sanctify those who come in touch with them, whereas the waters of the Ganges can sanctify only after prolonged use
- Those interested in trivarga-that is, in dharma, artha and kama-are religious for the sake of achieving a material position with which to gain better facilities for sense gratification
- Those small particles which we see through the window with sunshine, they are combination of six atoms. They are not original atom. But the atomic constitution of the living entity is a thousand times smaller than the atom
- Those Visnu forms blessed the devotees with Their clear glances and smiles, which resembled the increasingly full light of the moon - sreyah-kairava-candrika-vitaranam
- Those who are actually holy are transcendental, composed, peaceful, friendly to all living entities and not subject to anger. Simply by association with such holy men one can become a Krsna conscious devotee
- Those who are always busy with fruitive activities come to the Lord in material distress and at that time associate with pure devotees and become, in their distress, devotees of the Lord. BG 1972 purports
- Those who are always full of cares and anxieties due to desiring contact of the senses with their objects can cross the ocean of nescience on a most suitable boat-the constant chanting of the transcendental activities of the Personality of Godhead
- Those who are aware of transcendental knowledge, and who thus are actually learned, perform all acts needed for maintaining the body and mind, but with a view to satisfying the transcendental senses of the Supreme Godhead, Visnu
- Those who are born with divine qualities follow a regulated life; that is to say they abide by the injunctions in scriptures & by the authorities. 1 should perform duties in the light of authoritative scripture. This mentality is called divine. BG 1972 p
- Those who are conversant with Vedic language, they know: asrama means something in connection with God. That is called asrama. So grhastha-asrama means one may live with family, children, wife, children, friends - that's all right
- Those who are cultivating spiritual life and executing devotional service are always engaged in activity. Such activity can be performed with the body or with the mind
- Those who are desirous of achieving complete perfection in life must submissively hear all topics that are connected with the transcendental activities and qualities of the Personality of Godhead, who acts wonderfully
- Those who are disgusted or frustrated with the materialistic way of life worship Lord Siva to attain salvation, which entails freedom from material identification
- Those who are distressed and those who desire wealth are called devotees with desires, whereas the other two, the inquisitive and the searcher for wisdom, are seekers of liberation. Because they worship Krsna, they are all considered to be very fortunate
- Those who are dull materialists, their brain is congested with so much rubbish thing, they cannot understand that it is through the bodily effulgence of the Lord the potential manifestation is this cosmic manifestation. They will think that like Dr. Frog
- Those who are engaged in Krsna consciousness, devotional service, make your association with them. We are therefore making different centers to give everyone the opportunity to have the association of devotee
- Those who are engaged in worshiping the Deity in the temple in full opulence, even on this planet, should be understood to be directly in touch with the Supreme Personality of Godhead without a doubt
- Those who are engrossed with the modes of ignorance, they may be degraded from this planet to another, degraded planet, or another life, or animal life
- Those who are free from false prestige, illusion and false association, who understand the eternal, who are done with material lust, who are freed from the dualities of happiness and distress, and who, unbewildered, know how to surrender unto the Lord
- Those who are fully absorbed in devotional service do not care what is going on with the external body. That status is called samadhi. One who is actually situated in samadhi is understood to be a first-class yogi
- Those who are in highly exalted post of the state, you cannot find out fault with him. That is real Vedic way. Otherwise, if he is taken as ordinary citizen, then he is . . . what is the meaning of his exalted post
- Those who are in the renounced order of life and dedicated to the mission of preaching the message of Godhead should learn that they have no business with householders save and except to enlighten them in transcendental knowledge
- Those who are interested in reviving Krsna consciousness and increasing their love of Godhead do not like to do anything that is not related to Krsna. They are not interested in mingling with people who are busy maintaining their bodies
- Those who are interested with this body only, with them he has no interest. This is the sign. That is also mahatma. His only business is how to keep friendship with Krsna. That is his only business. Then he is mahatma
- Those who are less than sudras, boil the rice, and with water, they keep it for few days, it becomes fermented, putrefied, and it becomes intoxicating, home-made liquor. And if you distill it, then it becomes first-class, brandy
- Those who are not atma-tattva-vit, who do not know the spiritual value of life, can be satisfied with external material opulences, but those who are atma-tattva-vit are not inspired by material opulence
- Those who are not conversant with factual knowledge put forward many speculative propositions about the real position of the living entity. It is admitted, however, by all schools of philosophy, that the living being is eternal
- Those who are not conversant with the activities of the Lord and His transcendental realm are sometimes favored by the Lord in His adventures as incarnations wherein He displays the eternal bliss of His association in the transcendental realm
- Those who are not devotee, they want to eat and sleep and sex life and defense in different types of bodies. The dog is also defending with his claws and teeth. The tiger is also defending. The man is also defending. And man is also have sex life
- Those who are personal associates, whenever the chief boss goes, his personal assistants also go. That is natural. Similarly, when Krsna comes, just like when a king goes somewhere, it does not mean he is going alone. He goes with all his paraphernalia
- Those who are puffed up with material education, wealth, aristocracy and fruitive activity are very proud of possessing material things, and they often deride the devotees. Even if such people offer the Lord worship, the Lord never accepts them
- Those who are purely in association with the modes of goodness, sattva-guna, they are considered as brahmana. And those who are associated with the rajo-guna, passion, they are called ksatriyas
- Those who are really conversant with this knowledge can utilize everything for the service of the Lord because nothing in this material world is unconnected with the Supreme Personality of Godhead
- Those who are saturated with the transcendental happiness of rendering service to the Supreme Personality of Godhead are uninterested even in the achievements of great mystics
- Those who are too much attached to family life - which consists of entanglement with wife, children, wealth and home - are engaged in kuta-dharma, pseudo duties
- Those who are very materialistic have no information of the living energy, and being ignorant of that supreme spiritual science, they are absorbed in material science, which ends with the end of the material body
- Those who are yogis, they want to find out that "God is sitting with me. Let me see by meditation." That is yogi's business
- Those who criticize devotional service are called nindakas (blasphemers). Similarly, nondevotees who consider devotional activities to be material are called pasandis, and scholars with a similar viewpoint are called adhama paduyas
- Those who desire material wealth worship Durgadevi with the following mantra: dhanam dehi rupam dehi rupavati bharyam dehi. "O worshipable mother Durgadevi, please give me wealth, strength, fame, a good wife and so on"
- Those who develop conjugal love for Krsna as a lover are promoted to Goloka Vrndavana, to associate with the gopis and enjoy loving affairs with Krsna there
- Those who do not follow the Vedic principles are unrestricted as far as sex life is concerned. Consequently they sometimes do not hesitate to have sex with their sisters. In this age of Kali there are many instances of such incest
- Those who drink through aural reception, fully filled with the nectarean message of Lord Krsna, the beloved of the devotees, purify the polluted aim of life known as material enjoyment and thus go back to Godhead, to the lotus feet of the Lord
- Those who follow this imperishable path of devotional service and who completely engage themselves with faith, making Me the supreme goal, are very, very dear to Me
- Those who go to holy places of pilgrimage actually unload the reactions of their sinful lives, and consequently holy places are overloaded with sinful activities left there by visitors
- Those who hanker after women and money, who are self-interested and have the mentality of merchants, can certainly discover many things with their fertile brains and speak against the authorized revealed scriptures
- Those who have been reformed by the garbhadhana ceremony and other prescribed reformatory methods, performed with Vedic mantras and without interruption, and who have been approved by Lord Brahma, are dvijas, or twice-born
- Those who have had their arms cut off will have to work with the arms of Asvini-kumara, and those whose hands were cut off will have to do their work with the hands of Pusa. The priests will also have to act in that manner
- Those who have worshiped Garbhodakasayi Visnu are liberated with Brahma, and those who are pure devotees of the Personality of Godhead at once push through the covering of the universe and enter the spiritual sky
- Those who in this life are like envious serpents, always angry and giving pain to other living entities, fall after death into the hell known as Dandasuka. My dear King, in this hell there are serpents with five or seven hoods
- Those who know that Lord Visnu is the origin of everything, who are conversant with the process of creation and who understand that Visnu, or Krsna, is the most worshipable object of all living entities, engage themselves in Visnu worship
- Those who know that Lord Visnu is the origin of everything, who are conversant with the process of creation and who understand that Visnu, or Krsna, is the most worshipable object of all living entities, engage themselves in Visnu worship as Vaisnavas
- Those who mislead people go to hell and their followers go with them
- Those who perform such sacrifices are taken after death to the abode of Yamaraja, where their victims, having taken the form of Raksasas, cut them to pieces with sharpened swords
- Those who see with eyes of knowledge the difference between the body and the knower of the body, and can also understand the process of liberation from bondage in material nature, attain to the supreme goal
- Those who want to live forever without changing their material bodies should not waste valuable time with topics other than those relating to Lord Krsna and His devotees
- Those who were acquainted with government officers met with them and begged for camphor and sandalwood, which they collected
- Those with a poor fund of knowledge cannot accept the idea that the Lord appears in person on the face of the earth. Because they are not conversant with the intricacies of the Lord's transcendental position
- Those with the names Giri, Parvata and Sagara generally stay at Badarikasrama, and their brahmacari name is Ananda. Those with the titles Sarasvati, Bharati and Puri usually live at Srngeri in South India, and their brahmacari name is Caitanya
- Those with the vision of eternity can see that the imperishable soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled
- Though a person be even the most sinful man, he can at once be purified by systematic contact with a pure Vaisnava
- Though the modern astronauts go to the moon with the help of spaceships, they undergo many difficulties, whereas a person with mystic perfection can extend his hand and touch the moon with his finger
- Thousands of hands splashed water, and the gopis saw Krsna with thousands of eyes. With thousands of legs they came near Him, and they kissed Him with thousands of faces. Thousands of bodies embraced Him
- Thousands of wives of respectable brahmanas were present, all dressed very nicely with suitable ornaments. They presented Rukmini with flower garlands, sandalwood pulp & a variety of colorful garments to assist her in worshiping Siva & goddess Durga
- Three among these ten - namely Kavi, Mahavira and Savana - lived in complete celibacy. Thus trained in brahmacari life from the beginning of childhood, they were very conversant with the highest perfection, known as the paramahamsa-asrama
- Three men with very beautiful bodily features emerged from the lake. They were nicely dressed and decorated with earrings and garlands of lotuses. All of them were of the same standard of beauty
- Through devotional service one can easily please Lord Krsna with a leaf of the tulasi plant and a little water
- Through good association, one begins to hear and chant and observe the regulative principles of devotional service with faith, attachment and devotion and thus becomes engaged in the transcendental service of the Lord. BG 1972 purports
- Through the deductive way of understanding, one accepts the Supreme Absolute Person, the Personality of Godhead, as the cause of all causes, who is full with diverse energies and who is neither impersonal nor void
- Through these gates the living entity goes to the town of Saurabha, or aroma. In other words, the nostrils, with the help of their friend the air, enjoy various aromas in the material world
- Thrown by Krsna, the horse immediately passed out, but after a little while he regained consciousness and with great anger and force again rushed toward Krsna with his mouth open
- Thus (by professing a particular faith or religion) we have chosen a center of attraction that many others cannot share with us - because for them, our center of attraction is not all-attractive
- Thus (when the mind becomes polluted with desires for sense gratification) he begins his material existence, which means that he transmigrates from one body to another and becomes more and more entangled in material existence
- Thus a sober and faithful person who knows the religious principles is temporarily purified of all sins performed with his body, words and mind
- Thus Ajamila began spending whatever money he had inherited from his father to satisfy the prostitute with various material presentations so that she would remain pleased with him. He gave up all his brahminical activities to satisfy the prostitute
- Thus appreciated differently by different kinds of people present, Krsna entered the wrestling arena with Balarama and His cowherd boyfriends
- Thus being pardoned by Lord Siva, King Daksa, with the permission of Lord Brahma, again began the performance of the yajna, along with the great learned sages, the priests and others
- "Thus far I have acquired so much money and land. Now I have to add more and more. In this way I shall be the greatest proprietor of everything. Who can compete with me?" These are all demoniac conceptions
- Thus He (The Lord) plainly says that it was done with His approval. Otherwise, it would have been impossible for inhabitants of Vaikuntha to come back to this material world simply because of a brahminical curse
- Thus he can be compared to a deep lake covered with moss. He was the object of pleasure for all the devotees who knew the science of devotional service
- Thus He spread kirtana even among the untouchables. He wove a wreath of the holy name and prema, with which He garlanded the entire material world
- Thus I expounded the Yoga-vasistha, which considers liberation the ultimate goal of life. For this the Lord became angry at Me and treated Me with apparent disrespect
- Thus I have related the ecstatic love of Sarvabhauma's wife, who is known as the mother of Sathi. I have also related Caitanya's great mercy, which He manifested by excusing Amogha's offense. He did so due to Amogha's relationship with a devotee
- Thus I was going to Vrndavana with a big crowd, but through the mouth of Sanatana, Krsna taught Me a lesson. Thus by making some impediment, He has brought Me on a path through the forest to Vrndavana
- Thus in the association of Svarupa Damodara and Raya Ramananda, Sri Caitanya Mahaprabhu passed His days and nights chanting and hearing with great pleasure
- Thus Indra, King of heaven, severed Namuci's head with a weapon of foam, which was neither dry nor moist. Then all the sages satisfied Indra, the exalted personality, by showering flowers and garlands upon him, almost covering him
- Thus King Puranjana, being attached to fruitive activities (karma-kandiya) as well as kith and kin, and being obsessed with polluted consciousness, eventually arrived at that point not very much liked by those who are overly attached to material things
- Thus Krsna is eternally engaged in His transcendental activities in Vrndavana with His friends, the cowherd boys and gopis, but sometimes He exhibits the extraordinary prowess of the Supreme Personality of Godhead by killing different types of demons
- Thus Krsna moves with His pastimes through all the universes, one after another
- Thus Lord Caitanya excused all the offenses of the Mayavadi sannyasis and very mercifully blessed them with krsna-nama
- Thus Murari Gupta, catching two bunches of straw in his teeth, went before Sri Caitanya Mahaprabhu with humility and meekness
- Thus only one group continued chanting with Svarupa Damodara, and they chanted very softly
- Thus she became greatly angry, so much so that she looked at her father as if she were going to burn him with her eyes
- Thus Sisupala, instead of marrying Rukmini, had to be satisfied with the flattering words of his friends, and he returned home in disappointment. The kings who had come to assist him, also disappointed, then returned to their respective kingdoms
- Thus speaking, the son of Srimati Sacimata recited another wonderful verse, and Ramananda Raya and Svarupa Damodara heard this verse with rapt attention
- Thus Sri Caitanya Mahaprabhu lived at Nilacala (Jagannatha Puri) with His personal devotees, always merged in ecstatic love for Krsna
- Thus Sri Caitanya Mahaprabhu performed His pastimes with His devotees. Then a learned scholar named Vallabha Bhatta went to Jagannatha Puri to meet the Lord
- Thus Sri Caitanya Mahaprabhu showed the Ratha-yatra ceremony to His devotees and performed the Vrndavana pastimes with them
- Thus Sri Caitanya Mahaprabhu spent the entire period of Caturmasya (the four months of the rainy season) in the happiness of discussing topics of Krsna with His devotees
- Thus Sri Caitanya Mahaprabhu was offered lunch with great care and affection. The brothers Rupa Gosvami and Sri Vallabha were also offered food
- Thus Sri Caitanya Mahaprabhu's ecstatic love was awakened by hearing the songs of Vrndavana. In this way He inundated Purusottama, Jagannatha Puri, with love of Godhead
- Thus Sri Caitanya Mahaprabhu, at Jagannatha Puri, performed His various pastimes with His devotees in the waves of love for Krsna
- Thus the branches of the Caitanya tree formed a cluster or society, with great branches covering all the universe
- Thus the demons, being fond of disastrous activities, took Hiranyakasipu's instructions on their heads with great respect and offered him obeisances. According to his directions, they engaged in envious activities directed against all living beings
- Thus the devotee who worships Me, gives up all aspirations to be promoted to heavenly planets or to become happy in this world with wealth, children, cattle, home or anything in relationship with the body. I take him to the other side of birth and death
- Thus the great King Prthu, exquisitely dressed with garments and ornaments, was coronated and placed on the throne. The King and his wife, Arci, who was also exquisitely ornamented, appeared exactly like fire
- Thus the Lord is equipped with sharp weapons in the form of His parts and plenary portions. All these weapons are competent enough to crush the faithless atheists
- Thus the man, who engaged with uncontrolled senses in maintaining a family, dies in great grief, seeing his relatives crying. He dies most pathetically, in great pain and without consciousness
- Thus there was nothing uncommon for the Supreme Personality of Godhead when He occupied the entire sky with His body
- Thus Vaninatha Raya returned with large quantities of Lord Jagannatha's food remnants, including cakes and other good eatables. Gopinatha Acarya also returned after cleansing all the residential quarters
- Thus we become excited by lusty desires and come to You, giving up all shame and fear. But now You are angry with us
- Thus we hold continuous activities in devotional service twenty-four hours daily. This is called sato vrtti, or following in the footsteps of the previous acaryas who expertly filled every moment of time with Krsna conscious activities
- Thus when the greatly powerful King Prthu, the son of Vena, saw the professionals before him, to congratulate them he smiled, and with the gravity of the vibrating sounds of clouds he spoke as follows
- Thus with great pleasure Lord Sri Caitanya Mahaprabhu passed that night in the temple. After seeing the mangala-arati ceremony in the morning, He started on His journey
- Thus with two intentions the Lord appeared with His devotees and tasted the nectar of prema with the congregational chanting of the holy name
- Time cannot deteriorate or interfere with the conditions in the spiritual world, where different manifestations of the Lord are the recipients of the worship of different living entities in their constitutional spiritual positions
- Time cannot deteriorate or interfere with the conditions in the spiritual world, where different manifestations of the SP of Godhead are the recipients of the worship of different living entities in their constitutional spiritual positions
- Time has nothing to do with the relativities of things; rather, everything is shaped and calculated in terms of the facility offered by time
- Time was growing short. Kalayavana was already besieging Mathura from all sides, and it was expected that the day after next, Jarasandha would also come, equipped with the same number of divisions of soldiers as in his previous seventeen attempts
- To a pure devotee, who is actually related with the Lord, such mundane things are transcendental if dovetailed with the Lord or with His pure devotees
- To achieve success in any subject, it is necessary to establish a relationship with a master of that subject and to work favorably in that particular line
- To act in accordance with the rules and customs of the material world, the Lord seems to take His birth or leave His body, but the pure devotees of the Lord know well the actual fact
- To associate with devotees and serve them as far as possible
- To associate with persons engaged in lording it over the material world means to enter into the darkest region of hell
- To associate with the holy name and chant the holy name is to associate with the Personality of Godhead directly. In the Bhakti-rasamrta-sindhu it is clearly said, sevonmukhe hi jihvadau svayam eva sphuraty adah - Bhakti-rasamrta-sindhu 1.2.234
- To associate with the Personality of Godhead, one should render service to the mahatmas. For those who are not interested in such activities, who associate with people fond of women and sex, the path to hell is wide open
- To be convinced firmly with all reasons and argument, firmly conviction, this is called faith. Faith is not flickering. One must be firmly convinced. So then you immediately become joyful
- To be directly attached to the Supreme Personality of Godhead in conjugal love is technically called keli. This keli performance means to directly join with the Supreme Personality of Godhead
- To be outwardly clean, one should regularly bathe with soap and oil, and to be inwardly clean one should always be absorbed in thoughts of Krsna
- To be puffed up with false learning is a disqualification for accepting the KCM. But here (in CC Adi 16.108) is a special example, for although the poetic champion was a greatly learned scholar, the Lord also favored him because of his humble submission
- To become Brahman does not mean to become void. No. To become Brahman means superior energy. With superior energy, we have to work with superior endeavor and superior energy and superior position
- To celebrate the Rasa Lila Ceremony decorate the Deities very nicely with flowers; as many as possible, ornaments, garlands, nice light demonstration, and much distribution of Prasadam
- To chant Hare Krishna, very nicely, with musical instruments and mrdanga, speak the philosophy of Bhagavad-gita, and sell our literatures like books and magazines. That process will make our mission successful
- To clarify, in the previous chapters, the symptoms of devotional service were explained along with instructions as to how they can be executed with our present senses, gradually rising to the platform of ecstasy of spontaneous love
- To convince Priyavrata that it was necessary for him to follow the Vedic injunctions and accept the responsibility of ruling over the world, Lord Brahma also brought with him the personified Vedas, his constant associates
- To create different planetary systems I (Brahma) had to undergo austerities and penance, and the Lord, thus being pleased with me, incarnated in four sanas (Sanaka, Sanat-kumara, Sanandana and Sanatana)
- To deal with the asuras is not so easy job, but we have to do that. You should not be discouraged
- To discourage such imaginative speculation, He descends and exhibits Himself as He is, as Syamasundara. Unfortunately, the less intelligent deride Him because He comes as one of us and plays with us as a human being. BG 1972 Introduction
- To distract Lord Ramacandra from His asrama, Ravana sent Marica in the form of a golden deer, and when Lord Ramacandra saw that wonderful deer, He left His residence and followed it and finally killed it with a sharp arrow
- To enjoy material facilities is to be afflicted with the three material miseries
- To enunciate explicitly those transcendental pastimes, Sri Caitanya Mahaprabhu empowered Srila Rupa Gosvami and Sanatana Gosvami with the nectar of His mercy to carry out this work in Vrndavana
- To establish yourself. "Yourself" means you are part and parcel of the Supreme. So just like my hand. Some way or other, if my hand becomes paralyzed, it is not working. And as soon as it is established with this body, then it will work
- To explain an unclear word, men generally join it with other words. Such an attempt is called udghatyaka
- To fight with Krsna, Jarasandha surrounded Him from all sides with great military strength. As the sun appears covered by cloudy air and dust, Krsna, the supreme sun, was covered by the military strength of Jarasandha
- To get past the toll collectors along the way, Madhavendra Puri was supplied with the necessary release papers from government officers. The papers were placed in his hand
- To give something to someone and then to take it back is considered a great sin, especially in dealing with a brahmana. When both brahmanas charged the King (Nrga) with the same complaint, he was simply puzzled as to how it had happened
- To give up all these bad habits means we have to associate with sadhus or devotees, saintly persons. Then we can give it up. This is called anartha-nivrtti, means giving up all unwanted bad habits
- To go to the forest and live there with the animals, meditating upon the Supreme Personality of Godhead, is the only means by which to give up lusty desires. Unless one gives up such desires, one's mind cannot be freed from material contamination
- To have his (Uddhava's) head smeared with the dust of the gopis' feet without their knowledge, he desired to become only an insignificant clump of grass or herbs in the land of Vrndavana
- To have unrestricted sex life, the karmis work very hard. They have concluded that the best course is to have sex with any woman and simply pay the price for her, as though she were a mercantile commodity
- To impregnate with the seeds of the living entities, the Lord Himself does not directly touch the material energy
- To increase their ecstatic love, Krsna gave them moral instructions to return home. The gopis did not care for these instructions. They wanted to be kissed by Krsna, for they had come there with lusty desires to dance with Him
- To inundate the three worlds with nectar is the purpose of the pastimes of Sri Caitanya Mahaprabhu
- To inundate the three worlds with nectar is the purpose of the pastimes of Sri Caitanya Mahaprabhu. How this could be possible was exhibited by Srila Raghunatha dasa Gosvami and later by Thakura Narottama dasa and Syamananda Gosvami
- To know the principles of eternal life, and if we really want to see things in their true perspective, it is necessary for us to establish a relationship with a preceptor who can really open our eyes and lift us from the clutches of nescience
- To know this science (of the Supreme Brahman, the Absolute Truth), one must approach a bona fide guru, a spiritual master who will initiate the disciple with the sacred thread so that he may understand the Vedic knowledge
- To maintain the proper etiquette for the principles of religion, Lord Caitanya bows down at the lotus feet of Sri Advaita Acarya with reverential prayers and devotion
- To make one a brahmana, these four things are essential: no illicit sex, no meat-eating, no intoxication, no gambling. These essentials must be there; you cannot dispense with them
- To plant trees on the public roads, to construct public temples and places of worship of God, to establish places of charity where the poor destitutes can be provided with foodstuff, and similar activities are called purta
- To please himself, King Satyavrata, not knowing that the fish was the Supreme Personality of Godhead, decided with great pleasure to give the fish protection
- To please King Yudhisthira, Lord Krsna remained in the city of Hastinapura for several months. During His stay, He enjoyed strolling here and there. He used to drive on chariots with Arjuna, and many warriors and soldiers used to follow them
- To practice concentration of the mind, one has to sit with the head and the back in a straight line, and one must practice in a secluded place, sanctified by a sacred atmosphere
- To practice yoga, one should go to a secluded place and should lay kusa grass on the ground and then cover it with a deerskin and a soft cloth. The seat should be neither too high nor too low and should be situated in a sacred place
- To practice yoga, one should go to a secluded place and should lay kusa grass on the ground and then cover it with a deerskin and a soft cloth. The seat should neither be too high nor too low and should be situated in a sacred place
- To receive his great son Dhruva Maharaja, King Uttanapada arranged a good reception, and all the citizens very enthusiastically took part with great jubilation
- To remain unattached to the modes of material nature, one should avoid associating with those who are asat, materialistic
- To satisfy the Lord, anything is good, for it is in relation with the Absolute Truth
- To satisfy the sage Utanka, the greatly powerful Kuvalayasva killed a demon named Dhundhu. He did this with the assistance of his twenty-one thousand sons
- To satisfy their own interests, women deal with men as if the men were most dear to them, but no one is actually dear to them
- To say nothing of this planet earth, the whole universe, with innumerable planets throughout the galaxies, is comparable to a single mustard seed in a bag full of mustard seeds
- To say nothing of touching mother Sita, a person with material senses cannot even see her. When Ravana kidnapped her, he kidnapped only her material, illusory form
- To see one woman is not dangerous, but to think of enjoying, that is dangerous. Similarly, to see one man is not dangerous, you cannot avoid that; you are on the street here, but to see with the spirit of enjoyment, that is dangerous
- To serve Hrsikesa, the master of the senses, with purified senses is called bhakti. Those who constantly engage in devotional service are situated in a transcendental state, above the material modes of nature
- To Serve the Spiritual Master with Faith and Confidence
- To show His special favor to a devotee, Krsna usually takes away all the objects of his material affection, thus forcing the devotee to be materially helpless, with no alternative but to accept the lotus feet of Krsna
- To take care of the child is the primary duty of the parents because if such care is taken, society will be filled with good population to maintain the peace and prosperity of the society, country and human race
- To take protection from this shield (the shield of the Visnu mantra or Narayana-kavaca shield), one must first touch kusa grass and wash one's mouth with acamana-mantras
- To talk with a person is not mixing. You see? Mixing means, intimate mixing, there are six symptoms. When you eat, when you call him to eat, when you give, when you take, when you talk your heart, when you hear his heart. These are called intimate mixing
- To these 39 (items of devotional service) should be added 5 others: association with devotees, chanting the Hare Krsna mantra, reading SB regularly, residing in Mathura, the birthplace of Krsna, and worshiping the Deity with great respect and veneration
- To those who are constantly devoted to serving Me (Krsna) with love, I give the understanding by which they can come to Me
- To understand all this (BG 4.17) one has to associate with authorities in KC and learn the secret from them; this is as good as learning from the Lord directly. Otherwise, even the most intelligent person will be bewildered. BG 1972 purports
- To understand Krsna means to understand Krsna in His personal form with His internal energy, His external energy, His expansions and His incarnations
- To understand what is actually religion is very difficult even if one is situated in the principles of morality and nonviolence. It is very confidential because as soon as one is conversant with the real principles of religion, he is at once liberated
- To worship the Deity. And you cannot derive benefit unless the aesthetic sense is applied to the higher authority, with reverence and respect. That is wanted
- Today I am a human being or a great personality, but with a little deviation from nature's law, I shall have to accept a different type of body
- Today is very auspicious day. With great difficulty we have got now sanction. Now please cooperate with this attempt as far as possible
- Today there was a television station interview in my apartment. They came with big cameras and microphones, and I played harmonium and one lady interviewed with a few questions
- Today, with my thunderbolt, which has hundreds of sharp edges, I, the same powerful person, shall sever your head from your body
- Topics like the rasa-lila are meant for the liberated souls and not for the conditioned souls. The conditioned souls, therefore, must hear with appreciation and devotion the Lord's pastimes in relationship with the external energy
- Transcendental activities cannot be understood in the emotional relationship with the Supreme Lord as master and servant, friend & friend or parent & son. This confidential subject matter can be understood only in the association of the damsels of Vraja
- Transcendental knowledge in relation with the Supreme Lord Hari is knowledge resulting in the complete suspension of the waves and whirlpools of the material modes
- Transcendental literature is above the mode of darkness, and its light becomes more luminous with progressive reading and realization of the transcendental subject matter
- Transcendental loving devotional service is the spiritual activity of the spirit soul. Mayavadi philosophers confuse such spiritual activity with material activity
- Traveling in this way, Raghunatha Bhatta soon arrived at Jagannatha Puri. There he met Sri Caitanya Mahaprabhu with great delight and fell at His lotus feet
- Trikuta Mountain has many lakes and rivers, with beaches covered by small gems resembling grains of sand. The water is as clear as crystal, and when the demigod damsels bathe in it, their bodies lend fragrance to the water and the breeze
- Trnavartasura assumed the form of a whirlwind and covered with a dust storm the whole tract of land known as Gokula, so that no one could see even the nearest thing
- True religion, however, instructs people to be satisfied with the bare necessities of life while cultivating Krsna consciousness
- Try as far as possible to discipline the children with love and affection, so that they develop a taste for austerity of life and think it great fun to serve Krishna in many ways
- Try to cooperate with Tamala Krishna as far as possible in preparing for the Rathayatra Festival. Tamala is now managing all the Western Coast centers, so please help him to make the Festival a grand success
- Try to keep nice peace with the police as far as possible, because our method is to be tolerant more than the tree and humbler than the grass on the street. We don't mind for so-called prestige. If keeping peaceful we can execute our KC
- Try to reveal Krsna. Don't try to see Krsna. Because with your eyes, with your senses, these material blunt senses, we cannot see
- Try to understand Vedanta philosophy. Unfortunately, when we study Bhagavata we immediately jump over Krsna-lila with the gopis. That is not the process
- Trying to throw mud into transcendence with their perversity, the sahajiyas misinterpret the sayings tat-paratvena nirmalam (CC Madhya 19.170) and tat-paro bhavet
- Tukarama's book is known as Abhanga. His sankirtana party exactly resembles the Gaudiya-Vaisnava sankirtana parties, for they chant the holy name of the Lord with mrdanga and karatalas
- Tulasi Devi is a pure devotee of Krishna and she should be treated with the same respect given to all Krishna's pure devotees
- Tulasi leaf eating is good. You can eat leaf, especially palatable with water. Water, that is good. But you make it, imitation tea, that means I remember tea-drinking
- Tulasi leaves and Ganges water, with, if possible, a little pulp of sandalwood, is sufficient paraphernalia to worship the Supreme Personality of Godhead
- Turmeric mixed with oil and vermilion makes an auspicious ointment that is smeared over the body of a newborn baby or a person who is going to marry. These are all auspicious activities in family affairs
- Twenty-seven layers of garbage. Underneath, the soul is there. What he will do? He is a small particle, soul, and he is covered with so many material elements. To come out of it is very, very difficult
- Twice-born Daksa, a man like you can simply find fault in the qualities of others. Lord Siva, however, not only finds no faults with others' qualities, but if someone has a little good quality, he magnifies it greatly
- Two other verses he (Sarvabhauma Bhattacarya) wrote, beginning with the words vairagya-vidya-nija-bhakti-yoga and kalan nastam bhakti-yogam nijam yah, are very famous among Gaudiya Vaisnavas
- Two words the revealed scriptures often apply to the Lord - saguna ("with qualities") and nirguna ("without qualities") - are very important
U
- Udara-dhih means one who has a broader outlook. People with desires for material enjoyment worship small demigods, and such intelligence is condemned in the Bhagavad-gita as hrta jnana, the intelligence of one who has lost his senses
- Uddhava and his chariot were covered by the dust raised by the hooves of the cows. He saw bulls running after cows for mating; other cows, with overladen milk bags, were running after their calves to feed them with milk
- Uddhava and Satyaki began to fan the Lord (Krsna) with decorated fans, and the Lord, as the master of Madhu, seated on scattered flowers, commanded them along the road
- Uddhava entered the house of Nanda Maharaja and was received as a representative of Vasudeva. Nanda Maharaja offered him a sitting place and sat down with him to ask about messages from Krsna, Balarama and other family members in Mathura
- Uddhava said, "(If we can somehow gain victory over Jarasandha) The imprisoned kings will be released, and with great pleasure we shall enjoy the spread of Your transcendental fame for having saved the innocent kings whom Jarasandha has imprisoned"
- Uddhava said, "Jarasandha will be very difficult to conquer when he stands with his aksauhini divisions of soldiers. We may therefore adopt a policy more favorable to the situation"
- Uddhava said, "The best thing would be for Bhimasena to fight alone with him (Jarasandha). Then there would be no unnecessary killing of many soldiers"
- Uddhava said: O Vidura, when I was thus favored at every moment by the SP of Godhead and addressed by Him with great affection, my words failed in tears, and the hairs on my body erupted. After smearing my tears, I, with folded hands, spoke like this
- Uddhava saw that the entire land of Vrndavana was filled with white cows and their calves, running here and there all over Gokula, and he could hear the sound of milking
- Uddhava says, "O my Lord! (Krsna) Transcendental poets and experts in spiritual science could not fully express their indebtedness to You, even if they were endowed with the prolonged lifetime of Brahma"
- Ultimately, with the advancement of Kali-yuga you'll have no food. Food means there will be no food grains, there will be no milk, there will be no sugar, like that. No fruits. If you get fruits, there will be no pulp, it is simply seeds
- Unable to find the door, I kept hitting the four walls with My face. My face was injured, and it bled, but I still could not get out
- Unable to rest, he (who, endowed with knowledge, killed or tormented insignificant creatures) constantly wanders about in the darkness. Thus in Andhakupa his suffering is just like that of a creature in the lower species
- Unaffected by the reactions of work, You (the Lord) eternally exist with Your full spiritual potency. This we cannot fully understand
- Uncontrolled, sensuous persons play with the assets of the body and accumulate wealth. But the strength of the body should be used for self-realization, not for sense gratification
- Under the circumstances, we shall fully non-cooperate with this Swami Bon and neither we shall form any kind of association with any person whose aim it is to blaspheme the Lord or his pure devotee
- Under the false impression that the body is the self, the living entities foolishly relate to so many false attachments. They think that they can engage with materialistic paraphernalia forever
- Under the instructions of Narada Muni, Vyasadeva compiled Srimad-Bhagavatam with the purpose of explaining the Vedanta-sutra
- Under the instructions of qualified brahmanas, in the morning she (a woman) should wash her teeth, bathe, and dress herself with white cloth and ornaments, and before taking breakfast she should worship Lord Visnu and Laksmi
- Under the instructions of qualified brahmanas, in the morning she should wash her teeth, bathe, and dress herself with white cloth and ornaments, and before taking breakfast she should worship Lord Visnu and Laksmi
- Under the order of Banasura, the soldiers from all sides attempted to capture and arrest him. When they dared to come before him, Aniruddha struck them with the rod, breaking their heads, legs, arms and thighs, & one after another they fell to the ground
- Under the order of His father, Maharaja Dasaratha, He entered the forest and lived there for considerable years with His wife and younger brother
- Under the scorching sun, the criminal has to pass through roads of hot sand with forest fires on both sides
- Understanding his wife's purpose, he was obliged to perform the forbidden act, and thus after offering his obeisances unto worshipable fate, he lay with her in a secluded place
- Understanding this (to always engage in devotional activities is the highest perfection of life), Nalakuvara & Manigriva desired to attain that platform, and the Supreme Personality of God blessed them with the fulfillment of their transcendental desire
- Undoubtedly all the gopis, cowherd boys, cows and everyone else who served Krsna in Vrndavana with love and affection were liberated from the miserable condition of material existence
- Unfortunately some unscrupulous men take advantage of this renounced order dress and being filled up with all material desires they commit so many wrongful things
- Unfortunately the foolish governmental head and the general populace do not know that the ultimate goal of life is to understand and approach Lord Visnu. Without this knowledge, everyone is in ignorance, and all society is crowded with cheaters & cheated
- Unfortunately there is no such education all over the world to deal with the real problem. They are simply tackling some temporary problem and spoiling the human form of life to solve these petty problems
- Unfortunately, due to falling in contact with the material world, the living entity simply struggles for existence. Even if one becomes happy for a while, a very powerful enemy may plunder everything
- Unfortunately, in this yuga, Kali-yuga, the religious principles are tampered with, and the government cannot properly judge who is to be punished and who is not. It is said that in the Kali-yuga if one cannot spend money in court, one cannot get justice
- Unfortunately, persons who cannot understand the transcendental nature of the love affairs of the gopis and Krsna take it for granted that Krsna's love affairs with the gopis are mundane transactions
- Unfortunately, persons with impious backgrounds do not believe in the Personality of Godhead, and everyone wants to become God himself without any qualification
- Unfortunately, the conditioned souls, being placed into illusion by the external energy of the Lord, want to fight with one another, and therefore peace is disturbed
- Unfortunately, there is no training even in childhood, nor can one give up his family life even at the end. This is the situation with the city of Puranjana, figuratively described in these (SB 4th canto chapter 28) verses
- Unfortunately, those entrusted with distributing Vedic knowledge, such as the devotees engaged in spreading Krsna consciousness, may sometimes be attacked by demons
- Unfortunately, we have given up the real problem of life. We are embarrassed with the temporary existence of this body, say for some years, fifty years or hundred years. But as we are eternal, we are not taking care of the eternal soul, what is its need
- Unfortunately, with the progress of Kali-yuga, the so-called brahmanas, although very proud of taking birth in brahmana families, no longer worship the salagrama-sila
- Unfortunately, you have found fault with such a great soul
- Unintelligent people with a poor fund of knowledge compare their temporary bodies to the spiritual body of Krsna, and by such foolishness they try to understand Krsna as one of them
- United with his wife, he always remains absorbed in such thoughts. He feels great pleasure in hearing the talks of his wife and children, which are like the sweet humming of bumblebees that collect honey from flower to flower
- Unless absolutely necessary one should keep hair short, and if necessary one can dress like an American gentleman with short hair. It is not expected that everyone will join. For that reason we can't compromise. The tendency is there to be hippy
- Unless he (the living entity) is enlightened with the supreme knowledge, one has to undergo the severe penalties of the hard struggle for existence in the material nature
- Unless one gets the opportunity to associate with a bona fide spiritual master by the grace of the Lord, there is no possibility of one's liberation from the cycle of birth and death in the different species of life
- Unless one is able to see everything as spiritual in relation with the Supreme Lord, one must always distinguish between spirit and matter
- Unless one is advanced to this pure state of devotional service, there is a tendency to desire elevation to a higher material position. A mixed devotee may desire to enjoy a comfortable life on another planet with a greater span of life
- Unless one is conversant with the teachings of the lessons of sastra, he is not to be considered as a human being. Actually that is so, unless one comes to the principles of dharma and asrama, one is not to be considered as a human
- Unless one is disgusted with the enjoyment of this material world, he cannot aspire for liberation. Liberation is for one who is disgusted with material enjoyment
- Unless one is favored and especially endowed with grace, he cannot understand how the one Supreme Personality of Godhead acts through His different energies. The living entities are also the marginal energy of the Supreme Personality of Godhead
- Unless one is reinstated in his own constitutional position, it is not possible to understand the Supreme Personality or to be fully engaged in His transcendental loving service with determination. BG 1972 purports
- Unless one ultimately understands that the Supreme Lord is eternally related with the individual soul, one's knowledge is imperfect
- Unless one's mind is filled with thoughts of Krsna, feelings for Krsna and a desire to serve Krsna, the mind will be filled with material activities
- Unless rogues, thieves and other demoniac people in a state are afraid of the executive head, who rules the kingdom with a strong hand, there cannot be peace or prosperity in the state
- Unless there is ukta, said by authorities, previous authorities, acaryas, you cannot say anything. This is called parampara. You try to understand with your intelligence, but you cannot make any addition or alteration. That is not possible
- Unless we associate with such hamsa, who has nothing to do with this material world, who has taken the cream of the material, Krsna, such hamsa, if we become his servant - gopi-bhartur pada-kamalayor dasa-dasa-dasanudasa - then it will be successful
- Unless you discuss Bhagavata, Bhagavad-gita, with sat-sanga, devotees, it does not become relishable
- Unnecessarily we do not want to criticize anyone. But when there is necessity, because we are preacher, it may be sometimes you'll be faced with opposite elements, so we have to criticize in that respect
- Unnecessary association with women, even with one's mother, sister or daughter, is strictly prohibited. This is human civilization
- Unscrupulous persons, however, deviate from the actual narration and interpret the text in their own way with grammatical jugglery. Such deviations are to be avoided
- Until today they are known as the kayam (the two bodies that came out from the body of Brahma), or the body of Brahma, with no indication of their relationship as his son or daughter
- Unto one who has transcendental qualities due to friendly behavior with the Supreme Personality of Godhead, all living entities offer honor, just as water automatically flows down by nature
- Up to that time, neither Balarama nor Krsna had undergone the haircutting ceremony; therefore Their hair was clustered like crows' feathers. They were always playing hide-and-seek with Their boyfriends or jumping or fighting with them
- Up to the age of fifty one can actively work for sense gratification, but after the fiftieth year one's energy decreases, although one can with great strain work for two or three more years - perhaps up to the fifty-fifth year
- Upon displaying this submissive attitude, the Yamuna was forgiven & when she came nearby, Lord Balarama enjoyed the pleasure of swimming in her waters along with the gopis in the same way that an elephant enjoys himself along with his many she-elephants
- Upon first seeing Krsna, She was filled with such ecstatic love and pleasure that She began to scratch her ears
- Upon hearing about Kasi Misra's tactics with the King, Sri Caitanya Mahaprabhu said, "Kasi Misra, what have you done? You have made Me indirectly take help from the King"
- Upon hearing her husband, who excelled in knowledge of all kinds of transcendental science, innocent Devahuti was very satisfied. Her smiling face shining with a slightly bashful glance, she spoke in a choked voice because of great humility and love
- Upon hearing Sri Caitanya Mahaprabhu, all the Bhattatharis came running from all sides with weapons in their hands, desiring to hurt the Lord
- Upon hearing the governor's submissive statement, the maha-patra was overwhelmed with joy. He clasped the lotus feet of Sri Caitanya Mahaprabhu and began to offer the following prayers
- Upon hearing the recitation of this verse, Sri Caitanya Mahaprabhu became absorbed in ecstatic love, and with a greatly agitated mind He began to explain its meaning like a madman
- Upon hearing the sound of the falling fruits, the demon Dhenukasura, who was living there in the form of an ass, approached with great force, shaking the whole field so that all the trees moved as if there were an earthquake
- Upon hearing this explanation, the Lord began to laugh and, with great pleasure, immediately embraced Sarvabhauma Bhattacarya very firmly
- Upon hearing this message from Sri Caitanya Mahaprabhu, all the devotees became very unhappy and remained silent with sullen faces
- Upon hearing this omen from the sky, he (Kamsa) caught hold of his sister's (Devaki) hair with his left hand and took up his sword with his right hand to sever her head from her body - SB 10.1.35
- Upon hearing this verse, Sri Caitanya Mahaprabhu, overwhelmed with the ecstasy of the gopis, began to explain it
- Upon hearing this, Mother Yasoda shook her curved eyebrows. She could only look at her friend with a smiling face. May Mother Yasoda bless everyone with this smiling attitude. In this example the whole is the parental love, and the part is the laughter
- Upon reaching the entrance to Mathura, Krsna and Balarama got down from the chariot and shook hands with Akrura
- Upon reaching the shelter of Lord Sesa, the SPG, Citraketu saw that He was as white as the white fibers of a lotus flower. He was dressed in bluish garments and adorned with a brilliantly glittering helmet, armlets, belt and bangles
- Upon receiving Sri Caitanya Mahaprabhu's order, Sarvabhauma Bhattacarya and Pandita Gosani brought sufficient prasadam from the temple of Jagannatha. The Lord then dined with everyone at His own place
- Upon seeing all the Vaisnavas together, Kasi Misra and the superintendent became very happy. With great happiness they met with the devotees in a befitting manner
- Upon seeing Dhruva Maharaja approaching the neighboring small forest, King Uttanapada with great haste got down from his chariot. He had been very anxious for a long time to see his son Dhruva
- Upon seeing Lord Caitanya Mahaprabhu, the two brothers were overwhelmed with joy, and out of humility they began to cry. Lord Caitanya Mahaprabhu asked them to get up and assured them of all good fortune
- Upon seeing Parasurama, Kartaviryarjuna immediately feared him and sent many elephants, chariots, horses and infantry soldiers equipped with clubs, swords, arrows, rstis, sataghnis, saktis, and many similar weapons to fight against him
- Upon seeing Sri Caitanya Mahaprabhu from a distant place, the Muslim governor fell to the ground and offered obeisances. Tears came to his eyes, and he was jubilant with ecstatic emotions
- Upon seeing the dancing and ecstatic love of Sri Caitanya Mahaprabhu, everyone became astonished. In their hearts they became infatuated with love of Krsna
- Upon seeing the King (Prataparudra) engaged in such menial service (cleansing the road with a broom and sprinkling the road with sandalwood-scented water for the sake of Lord Jagannatha), Caitanya Mahaprabhu became very happy
- Upon seeing the Lord, they all felt themselves overwhelmed with love of Godhead, and, tears pouring from their eyes, they began to chant the holy name, "Krsna! Krsna"
- Upon seeing the pitiable condition of Bhisma, Krsna began speaking with tears in His eyes. Not only was He shedding tears, but He also forgot Himself in His compassion
- Upon seeing Your ecstatic love, I can just imagine that You must have some relationship with Madhavendra Puri. This is my understanding
- Upon standing up, the Lord said, "Go on speaking! Go on speaking!" Thus He began to dance, overwhelmed with pleasure. No one could understand the strong waves of this ecstasy
- Upon the order of Sri Caitanya Mahaprabhu, Sri Ramananda Raya took leave of the King and returned to Jagannatha Puri. After he arrived, Sri Caitanya Mahaprabhu very much enjoyed talking with him both day and night about Lord Krsna and His pastimes
- Upon the stack of boiled rice and all the vegetables were flowers of the tulasi trees. There were also pots filled with scented rosewater
- Urvasi replied: O most handsome man, who is the woman whose mind and sight would not be attracted by you? If a woman takes shelter of your chest, she cannot refuse to enjoy with you in a sexual relationship
- Urvasi said to King Pururava: You should not be controlled by your senses. Rather, you should know that the heart of a woman is like that of a fox. There is no use making friendship with women
- Urvasi's body was as fragrant as the saffron of a lotus. Being enlivened by the fragrance of her face and body, Pururava enjoyed her company for many days with great jubilation
- Usa and Aniruddha lived together in the palace, and day after day Usa's love for Aniruddha grew four times upon four. Usa pleased Aniruddha with valuable garments, flowers, garlands, scents and incense
- Usa exhibited some bodily symptoms by which it could be understood that she was having intercourse with a male friend. The symptoms were so prominent that her actions could no longer be concealed from anyone
- Usira is a kind of root which when soaked with water has a very, very cooling effect. It is especially used in the scorching heat of the sun
- Utkala appeared to the less intelligent persons on the road to be foolish, blind, dumb, deaf and mad, although actually he was not so. He remained like fire covered with ashes, without blazing flames
- Uttama Sloka is a very good devotee and I am glad to learn that he is of great assistance to you in guiding the new devotees. He may remain there with my permission for as long as he may like, I know that he is very valuable as an expert Temple manager
V
- Vaisnava philosophers understand that after the body dies they are going to have a transcendental, spiritual body in which to associate with Narayana
- Vaisnavas accept the SP as the supreme cause and want to serve Him, talk with Him and see Him, just as the Lord is also eager to see His devotees and talk, eat and dance with them. These personal exchanges of love do not appeal to the Mayavadi sannyasis
- Vaisnavas do not neglect Vedanta, but they do not care to understand Vedanta on the basis of the Sariraka-bhasya. Therefore, to clarify the situation, Caitanya, with the permission of the Mayavadi sannyasis, wanted to speak regarding Vedanta philosophy
- Vaisnavas, they chanted with a numerical strength, sankhya-purvaka. Sankhya-purvaka-nama-gana-natibhih. Nama means chanting of the holy name. Gana means also prayer
- Vakresvara Pandita, the fifth branch of the tree, was a very dear servant of Lord Caitanya's. He could dance with constant ecstasy for seventy-two hours
- Vallabhacarya worshiped the Lord with great pomp, offering scents, incense, flowers and lamps, and with great respect he induced Balabhadra Bhattacarya (the Lord's cook) to cook
- Vamanadeva will first occupy the three worlds with one step, then He will take His second step and occupy everything in outer space, and then He will expand His universal body to occupy everything. Where will you offer Him the third step?
- Vanamali Ghataka was formerly Visvamitra, who negotiated the marriage of Lord Ramacandra, and later he was the brahmana who negotiated the marriage of Lord Krsna with Rukmini. That same brahmana acted as the marriage-maker of the Lord in caitanya-lila
- Vaninatha Raya and Kasi Misra then brought a large quantity of prasadam, and Sri Caitanya Mahaprabhu distributed it with His own hand and fed them all
- Various bodies are developed with the material ingredients because of different types of sinful activities. King Puranjana assumed the body of a woman, Vaidarbhi, as a result of his sinful activities
- Varuna approached Hariscandra and said, "Now you have a son. With this son you can offer me a sacrifice." In answer to this, Hariscandra said, "After ten days have passed since an animal's birth, the animal becomes fit to be sacrificed"
- Varuna is omniscient, and since he punishes sins, he is prayed to for forgiveness. He is also the sender of disease and is often associated with Mitra and Indra
- Vasisthadeva could approach all the higher and lower planets, and his name is also connected with the history of Hiranyakasipu
- Vasudeva anointed his eyes with black cosmetic, smeared butter over his body and then, along with his eighteen wives, headed by Devaki, sat before the priests to be purified by the abhiseka ceremony
- Vasudeva Datta, the nineteenth branch of the Sri Caitanya tree, was a great personality and a most confidential devotee of the Lord. One could not describe his qualities even with thousands of mouths
- Vasudeva knew that Yasoda had given birth to a female child, whom he had stolen and replaced with a male child. This was a great mystery, and Vasudeva wanted to determine whether this mystery was already known to Nanda Maharaja
- Vasudeva said - One has to understand Your (Krsna's) appearance with great intelligence because the material energy is also emanating from You. You are the original source of the material energy, just as the sun is the source of the sunshine
- Vasudeva saw that wonderful child born as a baby with four hands, holding conchshell, club, disc and lotus flower, decorated with the mark of Srivatsa
- Vasudeva talked with Kamsa in such an illuminating way, Kamsa became very much pleased, and his guilt for killing his nephews subsided. With the permission of his sister Devaki and brother-in-law Vasudeva, he returned to his home with a relieved mind
- Vasudeva was asking Krsna's assistance in killing Kamsa, and Krsna was glancing over Kamsa with longing eyes, just like a prostitute, and was just preparing to jump at the King
- Vasudeva was very much disturbed by fear of becoming a liar by breaking his promise. Thus with great pain he delivered his first-born son, named Kirtiman, into the hands of Kamsa - SB 10.1.57
- Vasudeva, having Krsna as his son, does not regard Krsna with awe and veneration. Sometimes persons living on the bank of the Ganges do not consider the Ganges very important, and they go far away to take their baths at a place of pilgrimage
- Vasudeva, who belonged to the demigod family (or to the Sura dynasty), married Devaki. After the marriage, he mounted his chariot to return home with his newly married wife
- Vasuki, being a great snake, would be natural food for Garuda, the chief of birds. Lord Visnu therefore asked Garuda to leave so that Vasuki could be brought to churn the ocean with Mandara Mountain, which was to be used as the churning rod
- Vedanta means "the end of knowledge." The ultimate end of knowledge is knowledge of Krsna, who is identical with His holy name
- Vedic civilization is natural life. It is not something artificial or irresponsible life. That is Vedic civilization. Vedic means full of knowledge, life with full of knowledge
- Vedic injunction is that when approaching the spiritual master one must carry with him fuel to perform yajnas, or sacrifices
- Vedic knowledge is infallible because it comes down through the perfect disciplic succession of spiritual masters, beginning with the Lord Himself. Since He spoke the first word of Vedic knowledge, the source of this knowledge is transcendental
- Vedic knowledge is not a question of research. Our research work is imperfect because we are researching things with imperfect senses. BG 1972 Introduction
- Vedic mantras must be enunciated perfectly and chanted with the proper accent; if the priests who are engaged in this business commit any mistake, the checker, or referee priest, immediately corrects the procedure
- Venkata Bhatta did not want to return home but also wanted to go with the Lord. It was with great endeavor that Sri Caitanya Mahaprabhu bade him farewell
- Venu is very small, not more than six inches long, with six holes for whistling. Murali is about eighteen inches long with a hole at the end and four holes on the body of the flute. This kind of flute produces a very enchanting sound
- Vermilion, kha-i (fused rice), bananas, coconuts and turmeric mixed with oil are all auspicious gifts for such a ceremony - birth ceremony
- Very soon we shall take steps against Madan Mohan Goswami who has usurped my verandah and entrance. Most likely you will have to fight a case against him with the District Magistrate of Mathura
- Vidura also heard from Uddhava about the appearance and disappearance of Lord Krsna, the Supersoul, in the mortal world, which is a subject matter sought after with great perseverance by the great sages
- Vidura requested Maitreya: My dear brahmana, you are well conversant with all subjects, both past and future. Therefore I wish to hear from you all the activities of King Vena. I am your faithful devotee, so please explain this
- Vidura said: He (Yudhisthira) is waiting with his younger brothers, among whom is the revengeful Bhima, breathing heavily like a snake. Surely you (Dhrtarastra) are afraid of him
- Vidura said: O great sage (Maitreya) whose only wealth is penance, kindly explain to me how and with whose help Brahma established the Vedic knowledge which emanated from his mouth
- Vidura said: O Uddhava, because the servants of Visnu, the Lord, wander in the interest of serving others, it is quite fit that you kindly describe the self-knowledge with which you have been enlightened by the Lord Himself
- Vidura wanted to impress upon his elder brother that fighting with the Pandavas was fraught with many dangers because they were supported by Krsna, who had conquered, even in His childhood
- Vidura, being affected with delight and grief, will then leave that place of sacred pilgrimage
- Vidura, while trying to detach his elder brother, Dhrtarastra, from his familial attachments, said, "My dear brother, you just fix your mind on the lotus feet of Krsna, who is worshiped with beautiful erudite verses by great sages and saintly persons"
- Vijsanam means practical knowledge. So Krsna says, jsanam. Jsanam te 'ham sa-vijsanam (BG 7.2): I am just speaking to you the exact knowledge of the Supreme Personality of Godhead with practical demonstration
- Virabhadra had thousands of arms, equipped with various weapons, and he was garlanded with the heads of men
- Virabhadra then took the head and with great anger threw it into the southern side of the sacrificial fire, offering it as an oblation. In this way the followers of Lord Siva devastated all the arrangements for sacrifice
- Virabhadra tore off the mustache of Bhrgu, who was offering the sacrificial oblations with his hands in the fire
- Visala said, "Why are you attempting to show your chivalrous spirit before me? Before this, you even attempted to fight with Sridama, but you must know that Sridama does not even care to fight with hundreds of Balaramas"
- Visiting the temple of a devotee and looking at the profusely decorated forms of the Lord well dressed in a well-decorated, sanctified temple naturally infuse the mundane mind with spiritual inspiration
- Visnu means the Maha-visnu, who is lying on the Causal Ocean. By His breathing only all the universes are generated in seeds and gradually develop into gigantic forms with innumerable planets within each and every universe
- Visnu said: During that time, your (Prsni's) mind was always absorbed in Me. When you were executing devotional service and always thinking of Me within your heart, I was very much pleased with you. O sinless mother, your heart is therefore always pure
- Visnu said: With a steady mind and controlled sex drive, you worshiped Me, desiring some wonderful benediction from Me. Both of you (Prsni and Sutapa) practiced severe austerities for twelve thousand years by the calculation of the demigods
- Visnu's eight hands held a conchshell, wheel, club, lotus flower, arrow, bow, shield and sword, and they were decorated with golden ornaments such as bangles and bracelets
- Visnudasa Acarya was present during the Khetari-mahotsava. He went there with Acyutananda, as stated in the Bhakti-ratnakara, Tenth Taranga
- Visvanatha Cakravarti Thakura says, apomayah asmayam: with joined palms the inhabitants of the various sections of Krauncadvipa offer the sanctified waters of the rivers to a deity made of stone or iron
- Visvarupa, who was a most learned brahmana, not only accepted the request of the demigods, but took their request seriously and performed the activities of priesthood with an undiverted mind
- Vivasvan is in the Brahma Sampradaya. All the sampradayas are related with one another because the conclusion is the same: that Lord Krishna is the Supreme Personality of Godhead and the living entities are His eternal servants
- Voluntary restraint is tapasya, austerity, and this is possible with advancement of Krishna Consciousness. Artificial separation is foolishness. We recommend voluntary restraint, not artificial separation
- Vrnda told Krsna: "My dear Madhava, Your newly-invented smile has so captivated the hearts of the gopis that they are simply unable to express themselves! As such, they have become bewildered and will not talk with others"
- Vrndavana forest improved from the rains and was replete with ripened dates, mangoes, blackberries and other fruits. Krsna, the Supreme Personality of Godhead, along with His boyfriends & Balarama, entered the forest to enjoy the new seasonal atmosphere
- Vrndavana's natural atmosphere, with the presence of the river Yamuna, its nice orchards of trees decorated with various fruits, Govardhana Hill, caves, blooming flowers - all combined to inspire Uddhava to narrate Krsna's pastimes
- Vrtrasura encouraged Indra, saying, "Don't be morose because of my victory. There is no need to stop fighting. Instead, you should go on with your duty. When Krsna desires, you will certainly be victorious." This verse is very instructive
- Vrtrasura said, "O most abominable one, when I pierce your stonelike heart with my trident, I shall be freed from my debt to my brother"
- Vrtrasura shook even the mountains and began crushing the surface of the earth with his legs, as if he were the Himalayas walking about. He came before Indra and swallowed him and Airavata, his carrier, just as a big python might swallow an elephant
- Vrtrasura was certain that he would be killed in the battle with Indra, because this was the desire of Lord Visnu. He was prepared for death because he knew that after his death he was destined to return home, back to Godhead
- Vrtrasura was eager to die with the stroke of the thunderbolt sent by Lord Visnu so that he could immediately return home, back to Godhead
- Vrtrasura, the angry and most powerful hero, terrified the demigods with his stout and strongly built body. When he roared with a resounding voice, nearly all living entities fainted
- Vrtrasura, who was completely able to subdue his enemy, took his iron club, whirled it around, aimed it at Indra and then threw it at him with his left hand
- Vultures deal very seriously with serpents, and similarly the messengers will deal very seriously with neglectful guardians
- Vyasadeva found it that directly to understand Vedic knowledge will be difficult for three classes of men. Trayi na sruti-gocara. Trayi means Vedas, dealing with the three gunas
- Vyasadeva fulfilled his (Janamejaya's) desire (to see his father, Pariksit). His father was present before him, and he worshiped both his father and Vyasadeva with great respect and pomp
- Vyasadeva, who is an incarnation of the power of Narayana, has compiled the Vedanta-sutra (nyaya-prasthana), but according to Sankara's commentaries, Apantaratama Rsi is also accredited with having compiled the codes of Vedanta-sutra
W
- Walking and walking, Madhavendra Puri finally reached Jagannatha Puri, which is also known as Nilacala. There he saw Lord Jagannatha and was overwhelmed with loving ecstasy
- Water is produced from fire at the beginning of creation, but fire can be extinguished with water. Similarly, although Lord Brahma was very angry due to his quality of passion, he could still control his passion because Bhrgu Muni was his son
- Water mixed with yogurt, sandalwood pulp and flowers was sprinkled all around the doors, which were also decorated with burning lamps of different sizes. Over all the doors were decorations of fresh mango leaves and silk festoons
- Watered by the desire of Sri Caitanya Mahaprabhu, these branches and subbranches have grown unlimitedly and covered the entire world with fruits and flowers
- We (gopis) become excited by lusty desires and come to You, giving up all shame and fear. But now You are angry with us. You are finding fault with our violating religious principles and leaving our homes and husbands
- We (members of the Bhagavata schools) should not take it for granted that because we cannot see God with our eyes the Lord has no personal existence
- We (Rupa and Sanatana) belong to the caste of meat-eaters because we are servants of meat-eaters. Indeed, our activities are exactly like those of the meat-eaters. Because we always associate with such people, we are inimical toward the cows and brahmanas
- We (the Kurus) are connected with the Yadu dynasty by marriage, and because of this they have been given the chance to come live with us, dine with us and sleep with us; now they are taking advantage of these privileges
- We are all eternally related with Him (Lord Krsna) as the sun rays are eternally related with the sun disc
- We are all naturally His (Krsna's) maidservants. Does He not remember us? Does He ever speak about us, or has He forgotten us completely? Will He ever forgive us and once again touch us with those hands fragrant with the scent of aguru
- We are all part and parcel of God. Therefore, just like you are part and parcel of your parent, so there is some intimate relationship with your parents. It cannot be broken, even if you are absent from home for many years
- We are as if roaming in the street like street beggars, although we are all the transcendental sons of the richest personality, the Personality of Godhead. With a cool head, we could very well understand this fact
- We are associated with the three modes of material nature, but we must become detached through devotional service to the Lord. BG 1972 Introduction
- We are attached to this material world. But when we are united, man and woman together, our attachment for this material world becomes increased. Material world means "I am this body, and in relationship with this body everything is mine"
- We are busy with mundane knowledge, but the most important part of knowledge is transcendental knowledge, "What I am? Where from I have come? What is my constitutional position? Am I this body or I am beyond this body?" These are transcendental knowledge
- We are concerned with three: with God, the devotees and the innocent. To love God, to make friendship with devotees and to teach the innocent. And those who are atheist, against God, avoid. Don't talk. Useless waste of time
- We are consciousness. Now, some way or other, we are in contact with this matter. Therefore our freedom is checked. As spiritual beings, we are free, free to act, free to have anything, pure, no contamination, no disease, no birth, no death, no old age
- We are contaminating ourself with different laws of material nature, and according to that law, we have to accept the body. The material laws are not under your control; you are under the control of material laws
- We are dealing generally with the masses. But if we can convert one leader, then it is equal to turning many people in the mass. That is the idea
- We are dealing with this subject matter authoritatively from Vedic literature. It is coming since a very long time, so there is no bluff, there is no charge; there is no particular type of labor. You can take advantage of this, and you are always welcome
- We are decorating this body with flower, ornaments, nice cloth. How long? So long the life is there. Then it is beautiful. Otherwise no more beautiful
- We are discussing about spirit soul, not the Indian, American, Christian, Hindu. No. We have no business with this skin philosophy, that "Here is an American, white; and here is an African, black." No
- We are doing the service of Krsna, that Vaikuntha service. So in this way, with this attitude, go on preaching. I am very pleased that you are doing your best. That I want
- We are entangled with the network of this fabrication of material elements. Very difficult position. Just like the fish caught up in the net of the fisherman, or maya, similarly, we are now caught up within the network created by the material nature
- We are entangled, and we are desiring, and nature is giving us facility to enjoy our desires. This is the material world. So unless we are free from all kinds of desires, we shall be entangled with these elements
- We are finding fault with so many things. But really we should find fault with this process of repetition of birth and death
- We are given the example of a psychiatrist who, when requested to examine a murderer, proclaimed that since all the patients with whom he had come in contact were more or less crazy, the court could excuse the murderer on those grounds if it so desired
- We are having daily artik ceremony many times with kirtan, and there is prasadam distribution, Sankirtan, and so many activities. And our pandel is very big, so if you come there is accommodation for staying
- We are in this material world according to our association with different modes of nature. We are making one type of mentality, and at the time of death, that mental position is responsible for carrying me in a different type of body
- We are negotiating with some Bombay firm for supplies of musical instruments. Is it possible to open an account in your Bombay branch by transferring part of my credit balance there?
- We are not adulterating the transcendental message with any mundane rubbish. If we stick to the principles of Lord Krishna, Lord Caitanya and the Goswamis, then surely they will appreciate
- We are not brainwashing; we are clearing the brain. The rascal brain is full with cow dung. We are clearing. You see? That is our movement. But these rascals are understanding that we are enforcing some idea
- We are not concerned with a scholar who knows theoretically Caitanya Vaisnava Movement but we are interested with persons who are actually devotees who actually chant Hare Krsna Mahamantra and follows the regulative principles
- We are packed up. Just like this body is packed up with shirt and coat, so the coat is the gross body, and the shirt is the subtle body. So when this gross body is resting, the subtle body is working
- We are preaching Krsna consciousness amongst the people who are interested in material subject matter. But we are not associating with them. We are associating with Krsna, because we don't talk anything except Krsna
- We are simply dreaming. With few pots we are simply dreaming that "These pots will be increased into so many pots, so many pots, so many pots," then finished. Don't make imagination
- We are struggling very hard with this mind and six senses. So we have to make the mind our friend. Now, Krsna is gradually making progress to explain to Arjuna how the mind can be made friend
- We are teaching people that you agree with the divine will. The divine will is that you surrender. So you agree to surrender. That we are teaching. That is real religion
- We are trying to create some sadhu so that in different parts of the world they will preach Krsna consciousness, and people will be able to associate with them, and they will become purified. This is KC movement, that sadhu-sanga. It is very essential
- We are trying with difficulty to reach other planets, but it is not difficult to understand the abode of the Supreme Lord. This abode is referred to as Goloka. In the Brahma-samhita it is beautifully described. BG 1972 Introduction
- We are undergoing a struggle for existence with this mind and the senses under the false conception of identifying this body as self
- We are very proud of our two small eyes, and puffed up with vanity, we are always enthusiastic to see everything with our own eyes. But we do not know that whatever we are seeing at the present moment is covered with the darkness of nescience
- We become hungry, we become thirsty. We become overwhelmed with regret, soka moha, illusion, then birth, death, so many currents. We are being carried away. I am spirit soul. I am put into the material ocean
- We can be trained up how to become bona fide disciple, how to find out bona fide guru, how to establish our relationship with guru and act accordingly and make our life successful
- We can follow Lord Krsna's dealings with His wives as an ordinary human being, but His dealings with more than sixteen thousand wives at one time cannot be imitated
- We can further understand from this vow (to stand all night with a sword to give protection to the cows) accepted by Prsadhra how essential it is to protect the cows
- We can offer many services with our bodily activities. But all such activities must be in relationship with Krsna
- We can only touch with our hands or skin, but Krsna can touch just by glancing. We can only see with our eyes, we cannot touch or smell with them. Krsna, however, can smell and also eat with His eyes
- We can see at every moment many changes taking place in our bodies, but the spirit soul is aloof from all changes. One can neither create nor annihilate nor interfere with the actions of material nature
- We can see that the trees on the bank reflect upon the water with their branches down and roots up. BG 1972 purports
- We can simply imagine how fierce the fighting was - Lord Siva with his valiant sons on one side, and Lord Krsna, the Supreme Personality of Godhead, and His elder brother, Sri Balaramaji, on the other
- We can stop this epidemic with this information of Krishna Consciousness, and it is our duty to do it
- We can understand the opulence of the city (Ayodhya) from this one example: it was actually sprinkled with perfumed water
- We can understand this process (of yoga) by comparing it to the electronic transmission of radio messages. With radio transmitters, sound waves produced at a certain station can travel all over the earth in seconds
- We cannot accept anyone as incarnation of God if He speaks nonsense, not corroborating with the standard scripture
- We cannot see air, radio waves, or sound, nor can we perceive minute bacteria with our blunt senses, but this does not mean they are not there
- We cannot see God with these eyes. God is present everywhere. God is present within your heart, God is present within this universe, God is present within the atom
- We cannot see Krsna with our material eyes, nor hear about Him with material ears, nor touch Him with our hands; but if we engage our tongue in His service, He will reveal Himself, saying - Here I am
- We cannot talk with any one who is not within the purview of human understanding. You are completely right when you refuse to debate and accept invitation for chanting Hare Krishna Mahamantra
- We cannot understand God with these blunt senses. Atah sri-krsna-namadi na bhaved grahyam indriyaih (CC Madhya 17.136). The present senses, they are simply after material gratification. So how they can understand Krsna? That is not possible
- We cannot understand the affairs of the spiritual world on the basis of our experience in the material world. The Lord's pastimes with the gopis are therefore misunderstood by mundane scholars and word-wranglers
- We dance, we cry, we chant, we laugh not artificially. But Krsna consciousness is so nice. As you begin to chant, naturally you feel for dancing. So it is not taught artificially. It comes simultaneously with development of Krsna consciousness
- We do not care about the criticism of fools. We shall go on with our work and simply depend on the blessings of Lord Caitanya Mahaprabhu and His associates, the Panca-tattva
- We do not care for Moslem, Christian, this or that. We see everyone as part and parcel of Krsna, and as such they should re-establish their loving relationship with Krsna
- We do not know what is love. Simply you are playing with lust, and lust, as soon as you do not satisfy my senses to my satisfaction, then there is anger, krodha, or wrath
- We don't say that you go on with all nonsense, at the same time you become spiritually advanced. We don't talk all this nonsense. There must be practical exhibition that one is advanced in spiritual consciousness
- We first have to establish a relationship with the institution. We have to abide by the direction of our instructors there and work favorably according to their direction. This is essential in order to achieve the ultimate desired success
- We have a big tree of these actions and reactions with their respective fruits. And as the enjoyers of these fruits, we become bound up in the network of such work and its fruit. Birth after birth, the spirit soul becomes bound up in the process
- We have already discussed this (bringing a dead body back to life) in connection with Bali Maharaja's soldiers and their treatment by Sukracarya
- We have already got invitation from various places like Mt. Abu, Nainital Hill Station, Gorakhpur and many other important cities. With my party at the present moment we are five Sannyasis and one householder
- We have celebrated a very, very nice Rathayatra festival here in London, and in the Trafalgar Square itself I initiated nearly 30 new devotees with fire yajna before 25,000 persons, mostly Englishmen
- We have come from America and Europe with forty disciples, mostly American, and we wanted to stay in the Birla Guest House at Mayapur during the Birthday Anniversary of Caitanya Mahaprabhu. Unfortunately, Sri Bhakti Vilas Tirtha did not allow us to stay
- We have come on this earth as guest for few years, say, for hundred years or fifty years; then we leave this place. So if I am the proprietor, why don't I take this place with me when I am going? No, I am not proprietor
- We have discussed this point. Why the green apple does not fall down? So this is their concoction. And why the other planets do not fall down, with so many rocks
- We have enough matter to qualify a person in academic career. At least we can offer the degree of DD - Doctor of Divinity by affliating ourselves with some neighboring recognized university
- We have established the International Society for Krishna Consciousness to give people an opportunity to associate with those who have not forgotten Krsna. This spiritual association offered by our ISKCON movement is increasing day by day
- We have failed to create peace and harmony in human society, even by such great attempts as the United Nations, because we do not know the right method. The method is very simple, but one has to understand it with a cool head
- We have got enough source of knowledge, treasure house of knowledge, but we are reluctant. We are busy with the newspaper
- We have got four branches now in India, out of 102 branches all over the world. But especially this movement is easier for the Indians because by birth they are imbibed with the Krsna consciousness idea
- We have got information from Vedic scripture that formerly gun metal, gun metal mixed with mercury, could be transformed into gold. So these are some of the chemical process, physical process, which is being done by scientific advancement of knowledge
- We have got this body from mother. Therefore we have got very natural affinity with mother. The child can forget his father, but he cannot forget his mother. Mother's relationship is so intimate
- We have heard of such egoistic pride in Satyabhama and the gopis of Vrndavana, but what we see in the goddess of fortune here at Jagannatha Puri is completely different. She becomes very angry with her husband and attacks Him with her great opulence
- We have many powerful microscopes to see what we cannot see with our limited vision, but there is no microscope that can show us the soul within the body. Nevertheless, the soul is there
- We have no connection with this material world. But somehow or other, we are attached to this material enjoyment and we have forgotten Krsna, we have forgotten our home, we have forgotten our real identity
- We have no knowledge of these planets, but each and every planet, millions and trillions, they are all congested, full with living entities. This is Vedic information. It is not imagination, imperfect imagination
- We have no quarrel with the nonvegetarian. Let them eat at their risk. But because we recommend, "You take Krsna's prasadam," therefore we must be satisfied with this patram puspam phalam toyam (BG 9.26), nothing more than that
- We have not the slightest intention of confronting a world-famous philosopher like Dr. Radhakrishnan with arguments, yet on the brahmacari's repeated request we have to scrutinize the text and point out the discrepancies
- We have our temple in Houston, Texas, and if possible you can associate with the devotees there for some time
- We have practical experience in discharging our missionary activity that some people come and apply themselves to Krsna consciousness with some hidden motive, and as soon as they are economically a little well situated they give up this process
- We have to become designationless. Not that, "Here are some foreigners. Pick up some quarrel with them and try to drive them away. Why they have come?" So many nonsense things are going on for want of actual spiritual education. This is not good
- We have to become qualified to talk with the Supreme Person, and He will give us advice
- We have to earn some wealth just in order to push on with our material existence. In exchange for that wealth, we have to secure the necessities of life, and primarily, we have to cook something for our hungry stomach
- We have to elevate the human civilization from a platform which is on equal level with hog civilization. We should very carefully study and try to know whether the advancement of civilization which we have accepted is genuine
- We have to give some service so long the body is there, otherwise what shall I do with the property?
- We have to give up this body, any circumstances. That's a fact. Then such person who has become fully aware of Krsna, tyaktva deham, giving up this body, tyaktva deham punar janma naiti (BG 4.9), he does not take any more birth with another material body
- We have to know actually from authentic sastra what is the actual thing. Sastra-caksusa. You don't see with your these blunt eyes, rascal eyes. We see through the sastra. That should be. That is real knowledge
- We have to learn how to love Krsna. And love begins with this give and take. You give something to your lover; he gives you, something to you. In this way love develops
- We have to please Him (the Supreme Lord) with devotional service, and then He will reveal Himself to us. Then we can understand Him to some extent
- We have to receive knowledge from the proper source in disciplic succession beginning with the supreme spiritual master, the Lord Himself, and handed down to a succession of spiritual masters. BG 1972 Introduction
- We have to sometimes deal with monied men and women on account of preaching work; otherwise Lord Caitanya Mahaprabhu has strictly restricted to mix with them for the Krishna Conscious people
- We have to try, we have to learn how to love Krsna. And love begins with this give and take. You give something to your lover; he gives you something to you. In this way love develops. Dadati pratigrhnati
- We know that the paraphernalia to perform the sacrifice is well collected by you with great faith & care and is not polluted. Our chanting of the Vedic hymns is also not deficient in any way, for all the brahmanas & priests present here are expert
- We Krishna Conscious men have to deal with women and money in course of preaching work, and the only prophylactic measure to save us is not to accept them for our sense gratification. Then we shall remain strong enough
- We Kurus, can't allow them (the Yadus) to do any more of these things, nor shall we allow them to use these royal insignias. Best to take all these things away; it is improper to feed a snake with milk, since merciful activities simply increase his venom
- We may know that the Lord (Krsna) descends with His personal staff of cows, cowherd boys, and cowherd maidens, all of whom are but spiritual expansions of the Lord Himself for His own pleasures
- We may try to understand the concept of religion from the Sanskrit root meaning of the word dharma. It means that which is constantly with the particular object
- We must all become ideal in our character and then people will be very impressed with such purity. A devotee is faultless. He has no flaws
- We must always remember that hearing and chanting are the basic principles of discharging devotional duties, and if they are properly performed there will follow the reactional ecstasy with signs of tears in the eyes
- We must know for certain that the qualities of the Lord have nothing to do with mundane qualities. All of them are full of bliss, knowledge and eternity
- We must remember that false pride, or too high an estimation of one's own values of life, undue attachment to women or association with them, and intoxication will divert human civilization from the path of peace however much the people clamor for peace
- We offer our prayers to the spiritual master with the following sloka: (om ajnana-timirandhasya) "I offer respectful obeisances unto my spiritual master, who with the light of knowledge has opened my eyes, which were blinded by the darkness of ignorance"
- We offer our respectful obeisances unto that merciful S P of God who has converted all three worlds, which were maddened by ignorance, & saved them from their diseased condition by making them mad with the nectar from the treasure-house of love of God
- We put this philosophy (Krsna consciousness) to your judgement, and you judge it scrutinizingly with your all intellects, and you'll find it sublime. And if you find it sublime, then why not put it to the world?
- We recruit devotees with great difficulty. So they must be well-treated. New men may not always behave so nicely but we must be tolerant
- We require many first class devotees to make the temple alive with transcendental bliss
- We require qualified men like you for spreading the Krishna Consciousness Movement all over the world. I shall request you to come here immediately with this letter
- We shall not allow to remain vacant our mind, and if the mind is always filled up with Krishna Consciousness activities, there is no chance of Maya to sit on the mind and force us to act under her spell
- We should always acknowledge the mercy of God. We should not think that we can produce ample food grains merely with the help of tractors and fertilizers. These can help us only as instruments for such production
- We should at least theoretically accept Sri Krsna as the Supreme Personality of Godhead, and with that submissive spirit we can understand the Bhagavad-gita
- We should at least theoretically accept Sri Krsna as the Supreme Personality of Godhead, and with that submissive spirit we can understand the Bhagavad-gita. BG 1972 Introduction
- We should be careful to educate our sons, our boys, with bhagavata-dharma from the very beginning of life. That was the Vedic system. Therefore, in the first twenty-five years of life, the children were sent to gurukula for learning this bhagavata-dharma
- We should be satisfied with our pictures hanging in our different temples. But we may not sacrifice our valuable time for becoming famous artists so that pictures may be sold like hotcakes
- We should be satisfied with the information obtainable from Vedic sources as spoken by authorities like Sukadeva Gosvami
- We should be satisfied with those things which are meant for humanity. We should not simply... For the pleasure of the tongue we should not eat anything. That is called atyahara
- We should be satisfied with whatever is offered and supplied by Krsna without much personal endeavor
- We should be very careful in dealing with the mind, which should not be indulged in any circumstance
- We should be very careful in our dealings with women
- We should be very much angry. When? When there is anything against God and God's devotee. But generally, for my personal interest, I should not be angry. "All right, if you like to call me by ill names, I don't mind. You go on with your business"
- We should deal with them so that they may develop their Krsna consciousness. If you simply make it a point, somehow or other take some money from them and let them go to hell, that is transcendental fraud
- We should find fault with this process of repetition of birth and death. People are now being educated in this way that there is no more life. You have got this life and you enjoy the senses as far as possible
- We should know that material suffering due to the material body will come and go. Therefore we must tolerate the suffering and proceed with discharging our duty as ordained by our spiritual master
- We should know that the Personality of Godhead is the proprietor of everything and that we must be satisfied with our allotted portions of the necessities of life. The purpose of all Vedic literature is to awaken this God consciousness
- We should love God without any cause. Just like we go to temple, church, with a motive. We go there: "O God, give us our daily bread. I have come to You for my bread." That is not love of God. That is love of bread
- We should not be angry with these poor souls. Try to convince them by argument and reason but do not become angry with them
- We should not be too much attached to this body. But because with this body we have to execute Krsna consciousness, therefore we should keep it fit also. That is called yukta-vairagya
- We should not disturb the newcomers immediately with opposite proposals, but tactfully we shall try to teach him in our ways, and gradually he will come to understand this policy is very nice, and approved by me
- We should not equate the demigods with Narayana, for even Sankaracarya has forbidden this
- We should not open more centers at this time, especially in the smaller cities, it is better to go there with traveling Sankirtana parties, that was my point. And the deities in a moving vehicles is all right, providing they are cared for properly
- We should note with profit that in the first three chapters of the Second Canto a gradual process of development of devotional service is being presented
- We should simply be satisfied with the statements of authorities like Sukadeva Gosvami and appreciate how the entire cosmic manifestation has been made possible by the external energy of the Supreme Personality of Godhead
- We sometimes see a beloved wife becoming proud of her position and then frustrated due to some neglect. She then gives up caring for her appearance, accepts dirty clothes and morosely sits on the ground and draws lines with her nails
- We take birth by the force of the material potency, but as stated here with reference to the Visnu Purana, the ksetra-jna, or living entity, belongs to the spiritual potency
- We think that Brahma's birth from the navel of Visnu is simply a fictional story, Because we have no experience with spiritual energy - CC Intro
- We understand that with the breathing of the Supreme Personality of Godhead there issued forth the four Vedas, namely the Rg Veda, the Yajur Veda, the Sama Veda and the Atharva Veda, and also the histories like the Mahabharata and all the Puranas
- We want people like you to co-operate with this movement. We want you to work for this movement. This is essential. You must know the philosophy and try to co-operate
- We want persons to live in our house who will observe our devotional regulations. We want to pick up some devotees who will be satisfied with regulated life, daily having darsana of the deity, chanting
- We want sense enjoyment, but not these covered senses. We are spiritual. We have got spiritual body. That body is now covered with this material garment; therefore it is covered. The senses are covered. With covered senses, you cannot enjoy
- We want to close these places of sinful life: brothels, illegitimate sense gratification, sex relationship, prostitution. If we are embarrassed with this sinful life, there is no possibility of becoming again acyuta. We remain fallen. We remain fallen
- We want to see with our material eyes, therefore we claim this, that "I want to see Krsna." He does not accept that he has no eyes to see Krsna. But with our blunt eyes, we want to see Krsna
- We want to unite everyone culturally. Without this, every society is imperfect, but with it, society is perfect. All intelligent leaders of society should try to understand in depth this fact
- We wish to make a world tour with this Sankirtana Party—that is my ambition. I do not know what is Krishna's desire, but if it is successful, I am sure to push our movement very nicely this will be the way
- We work with our hands, but they are not our hands but God's, for when the power to use the hand is withdrawn by God, the hand becomes useless
- Wearing yellow garments and decorated with a flower garland, Lord Krsna, appearing among the gopis with His smiling lotus face, looked directly like the charmer of the heart of Cupid
- Welcoming him with sweet, nectarean words, He (the Supreme Personality of Godhead) addressed Narada as bhagavan, or one who is self-sufficient, possessing all knowledge, renunciation, strength, fame, beauty and other, similar opulences
- Well-to-do Hindu gentlemen constructed their houses with a place called the Durga-mandapa for the worship of the goddess Durga. There they generally held worship of the goddess every year in the month of Asvina - September-October
- Were near her residence and were going to the sacrifice dressed in fine clothing and ornamented with earrings and necklaces with lockets, she approached her husband, the master of the bhutas, in great anxiety, and spoke as follows
- Western countries and the lame man of India should combine together in this Krsna consciousness movement. Then the lame man of India can walk with the help of the Westerner, and the blind Westerner can see with the help of the lame man
- What can I say? In your country the girls are independent, and from very young age they are accustomed to mix with young boys, so naturally there will be attraction, sex desire and marriage
- What do you gain by prolonging life if you are suffering? Stop suffering. That is wanted. How you can stop suffering? Hmm? With suffering, prolonging life, what is the benefit
- What else is there for two eyes to see beyond the face of Krsna? Since one cannot adequately see Krsna with only two eyes, one feels incapable & becomes bereaved. Such bereavement is slightly reduced when one criticizes the creative power of the creator
- What is real ananda, that you have to taste by your transcendental senses, not these senses, blunt senses. This is blunt senses, covered senses. There is no question of tasting ananda with these senses
- What is that spiritual master? Simply a red dress like this or having a big beard? No. Samit-panih. Samit-panih srotriyam brahma-nistham. You have to go to a person who is conversant with the science of Krsna. You have to go
- What is the difference between an enemy and a friend? It is a difference in behavior. A sadhu behaves with all conditioned souls for their ultimate relief from material entanglement
- What is the difference between lusty desires and pure love? Here we are mixing, man and woman, mixing with lusty desires, and Krsna is also mixing with the gopis. Superficially they look the same thing. Yet what is the difference?
- What is the use of becoming a renouncer? After all, you have got this body. How can you renounce it? Either you cover it with underwear or either you cover it with costly dress, you have to cover it. So that covering also belongs to Krsna
- What is the value of your skyscraper building and billions of dollars in the bank? You cannot take it with you. And this is called maya. You cannot take it with you; still, you are struggling hard day and night. This is called maya
- What is to be said of a devotee who worships mother Ganges faithfully with a determined vow? One can only imagine the benefit that accrues to such a devotee
- What is unholy association? It is association with one who is too much attached to women and with one who is not a devotee of Lord Krsna. These are unholy persons
- What need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe
- What to speak of Lord Brahma and Lord Siva, the goddess of fortune, Laksmi, is the Lord's constant companion in service, since she always associates with His body. But even she could not get such mercy - as mother Yasoda
- What we have had to arrange with great endeavor by collecting elephants, horses, chariots and infantry soldiers has already been accomplished by the Gandharvas
- What you will do with money? If there is no grain, then will you eat money? (laughter)
- Whatever God has given you, you be satisfied with that. Don't waste your time, that is not possible. Therefore your occupational duty should be... The highest occupational duty is suggested here, yato bhaktir adhoksaje
- Whatever income he (Kholaveca Sridhara) had, he used fifty percent for the worship of mother Ganges, and with the other fifty percent he provided for his necessities
- Whatever income he (Sridhara Kholaveca) had, he used fifty percent for the worship of mother Ganges, and with the other fifty percent he provided for his necessities
- Whatever is produced by the materialist with great pain and labor for so-called happiness, the Supreme Personality, as the time factor, destroys, and for this reason the conditioned soul laments
- Whatever property one claims to be his actually belongs to Krsna. One should be satisfied with whatever has been allotted by the Supreme Lord and should not encroach upon the property of others
- Whatever spiritual culture they have got, still they are happier than others. In India still in village you'll find a man with practically no income but he has got his happy home, good wife, a cottage, little bread, but he is happy
- Whatever state of being one remembers when he quits his body, that state he will attain without fail. If one practices chanting the Hare Krsna mantra, he is naturally expected to chant Hare Krsna when he meets with some accident
- Whatever the demigods do is done with the sanction of Lord Visnu
- Whatever thoughts are coming, you note it. Keep it. We shall utilize it with reference, with reference to the sastra
- Whatever you (Vyasadeva) desire to describe that is separate in vision from the Lord simply reacts, with different forms, names and results, to agitate the mind as the wind agitates a boat which has no resting place
- Whatever you do, you should always be humble: "Krsna, I am quite unfit. So whatever I could collect with my capacity, kindly accept." This is our only plea
- Whatever you have earned, that is zero. But if you have attempted to serve Krsna with all these zeros, then you have taken some value
- When (during the sarat season) the full moon rose in the east, it tinged everything with a reddish color. With the rising of the moon, the whole sky appeared smeared by red kunkuma
- When 1 marries, he automatically establishes a relationship with the spouse's family. Similarly, if we reestablish our original relationship with Krsna, we'll establish our true relationship with everyone else. That is the ground for real universal love
- When a baby drinks milk from the breast of his mother, this is a good sign of health. So the elderly gopis were not satisfied with chanting mantras to give protection to Krsna; they also tested whether their child's health was in order
- When a beloved gopi shows symptoms of anger toward Krsna, He is very satisfied. Indeed, He is extremely pleased when chastised by such a gopi. She shows her pride suitably, and He enjoys that attitude. Then she gives up her pride with a little endeavor
- When a Bengali emperor named Adisura first came from Kanyakubja, or Kanauj, he brought with him five brahmanas and five kayasthas
- When a breeze blows over a garden, it carries the fragrance of flowers with it, but when it blows over a rubbish heap, the breeze is filled with the stench
- When a citizen agitates the public against the king, the duty of the king is to call him and try to pacify him with sweet words, saying, "You are very important in the state. Why should you disturb the public with some new cause for agitation?"
- When a conditioned soul needs something, he forgets his relationship with his relatives and exploits his own father or son
- When a devotee becomes affected with this mental condition, his love is expressed through the lips
- When a devotee is put into distress, he accepts this as God's mercy and offers Him repeated obeisances with his body, mind and intellect. An intelligent person, therefore, should be always satisfied, depending on the mercy of the Lord
- When a disciple misunderstands a bona fide spiritual master, the master regrets for his inability to protect the disciple and sometimes he cries with tears in the eyes. We had an experience while my Guru Maharaja was alive
- When a diseased person is forbidden to eat, this does not mean that there is a scarcity of food; rather, the diseased person requires the treatment of not being supplied with food
- When a father plays with his little son and the father lies down on the floor as if defeated by the son, it is just to give the little son pleasure, and nothing more
- When a field is overgrown with thorns and weeds, it becomes very difficult for the owner to work it. That is the position of the spirit soul when the body itself becomes a burden due to disease
- When a girl married a ksatriya king, it was customary for all her girl friends to go with her to her husband's house
- When a green bird enters a green tree it does not become one with the tree: it retains its identity as a bird, although it appears to merge with the greenness of the tree
- When a human being identifies himself with the material body, he may be said to be mistaking a rope for a snake, or an oyster shell for gold. The doctrine of transformation is accepted when one thing is mistaken for another
- When a husband is fallen, one's relationship with him must be given up
- When a husband long separated from his wife returns home, he decorates the face of his wife with red kunkuma. This long-expected moonrise of the sarat season was thus smearing the eastern sky
- When a learned man attains to absolute vision, he can observe every living being - whether a learned and gentle brahmana, a cow, an elephant, a dog, or a dog-eater - with equanimity
- When a living entity attains spiritual perfection, he also attains the same type of body, known as sac-cid-ananda-vigraha (BS 5.1). This spiritual body never mixes with the material elements
- When a living entity is freed from misconceptions, he is called liberated. When one is actually liberated he no longer identifies with the material world
- When a living entity, by Your (Lord Krsna) grace only, comes to the right conclusion about Your exalted transcendental position, he no longer bothers with the different theories manufactured by the mental speculators or so-called philosophers
- When a living entity, thinking himself different from Me (Anantadeva), forgets his spiritual identity of qualitative oneness with Me in eternity, knowledge and bliss, his material, conditional life begins
- When a living entity, thinking himself different from Me, forgets his spiritual identity of qualitative oneness with Me in eternity, knowledge and bliss, his material, conditional life begins
- When a male is united with a female of a lower caste, the offspring is called anuloma; but when a male unites with a woman of a higher caste, the offspring is called pratiloma
- When a man comes in contact with a saintly person, he becomes aware of the stringent laws of nature and thus becomes a religious person
- When a man earns money by unfair means and maintains his family and himself with that money, the money is enjoyed by many members of the family, but he alone goes to hell
- When a man is angry he expresses such anger with red-hot eyes and sometimes makes a display of clenching his fists or kicking his legs. This exhibition of the Rudra principle is the proof of Rudra's presence in such places
- When a man is infatuated with the false prestige of opulence, he does not care for any moral instruction but indulges in wine, women and animal-killing. In such circumstances, a poverty-stricken man is often better situated
- When a man is suddenly shocked by some great loss, he forgets his identification with the gross body
- When a man looks upon a woman with lusty desires, he is captivated by her face, her breasts and her waist
- When a man remains in a solitary place with a woman, his sexual desires undoubtedly increase
- When a monkey showed its face and teeth, a boy imitated and showed his teeth to the monkey. Some of the boys played with the frogs on the bank of the Yamuna, and when, out of fear, the frogs jumped into the water, the boys immediately dove in after them
- When a person is afflicted with tuberculosis, he often vomits blood, which makes his garments bloody
- When a person is fully conversant with knowledge of the Lord as far as can be known by a perfect living entity in the liberated state, he is allowed to enter into the spiritual sky, where the Vaikuntha planets exist
- When a person is seated on the vyasasana, he does not generally have to stand to receive a particular person entering the assembly, but in this case (with Romaharsana) the situation was different because Lord Baladeva is not an ordinary human being
- When a person speaks very nicely at a meeting, he is congratulated by the audience, who express their good will with the words sadhu, sadhu. This is called sadhu-vada
- When a person who is a little advanced (in devotional service) and is therefore called a jnani advances even more, he is in the category of a jnana-misra-bhakta, or a devotee whose love is mixed with empiric knowledge
- When a potter's wheel is moving and small ants located on that big wheel are moving with it, one can see that their motion is different from that of the wheel because they appear sometimes on one part of the wheel and sometimes on another
- When a woman is neglected and disappointed, out of egoistic pride she gives up her ornaments and morosely sits down on the ground, marking lines on it with her nails
- When a woman scratches the ground with her foot, it is a sign that her mind is very disturbed. These signs were sometimes exhibited by the gopis before Krsna
- When Aditi saw the Supreme Personality of Godhead (Vamanadeva), who had appeared from her own womb, having accepted a transcendental body by His own spiritual potency, she was struck with wonder and was very happy
- When Aghasura was killed & the demigods were looking on the incident with great surprise, Brahma, who was born of the lotus flower growing out of the navel of Visnu, also came to see. He was surprised how a little boy like Krsna could act so wonderfully
- When Akrura saw the footprints of Krsna on the land of Vrndavana, his eyes became overflooded with tears, and in such ecstasy he jumped out of the chariot and fell down on the ground and began to chant, "How wonderful this is! How wonderful this is!"
- When all the animals fled, the hunter wanted to chastise Narada with abusive language, but due to Narada's presence, he could not utter anything abusive
- When all the hereditary brahmanas were thus cursed by Nandisvara, the sage Bhrgu, as a reaction, condemned the followers of Lord Siva with this very strong brahminical curse
- When all the soldiers of Jarasandha had been killed and he was the only one left alive, certainly he was very much depressed. Sri Balarama immediately arrested him with great strength, just as one lion captures another
- When animals are killed in a slaughterhouse, six people connected with the killing are responsible for the murder
- When Arjuna was perplexed about what to do with Asvatthama, Lord Sri Krsna, as the very dear friend of Arjuna, voluntarily took up the matter just to make a solution. And He was smiling also
- When Arjuna was thinking in terms of his bodily relationships with his kinsmen, Krsna immediately chastised him, saying, This bodily conception of life is befitting the anaryas, the non-Aryans, who are not advanced in knowledge
- When asked by Krsna why she engaged in meditation with austerity, Laksmi-devi answered, “I want to be one of Your associates like the gopis in Vrndavana.” Hearing this, Lord Sri Krsna replied that it was quite impossible
- When autumn arrived, Sri Caitanya Mahaprabhu decided to go to Vrndavana. In a solitary place, He consulted with Ramananda Raya and Svarupa Damodara Gosvami
- When Balarama and Krsna were thus petitioned by Their intimate friends, They were inclined to please them, and with smiling faces They proceeded toward the forest, surrounded by all Their friends
- When Bali Maharaja acted with unflinching faith and devotion unto the lotus feet of Lord Visnu, this was very much appreciated by all the residents of the higher planetary system
- When Banasura saw that his soldiers and commanders had been defeated, his anger only increased. He thought it wise to stop fighting with Satyaki, Krsna's commander in chief, and instead directly attack Lord Krsna
- When Banasura was blessed by Lord Krsna in this way, he came before the Lord & bowed down, touching his head to the earth. He immediately arranged to have his daughter Usa seated with Aniruddha on a nice chariot & then he presented them before Lord Krsna
- When bathing the Deity in the abhiseka ceremony with various liquids, such as milk, honey, yogurt, ghee, cow dung and cow urine, it is customary to supply yellow garments
- When Bhimasena and Jarasandha were heavily striking each other with their clubs on different parts of their bodies - namely the shoulders, arms, collarbone, chest, thighs, waist and legs - their clubs were torn to pieces
- When Bhrgu Muni refused to embrace his brother, saying that Lord Siva was impure, the latter became very angry with him. It is said that an offense can be committed either with the body, with the mind or by speech
- When Brahma was relieved from his perplexity, he appeared to awaken from an almost dead state, and he began to open his eyes with great difficulty. Thus he could see the external cosmic manifestation with common eyes
- When brahmanas and saintly persons are honored, they part with their pious activities, giving them to those who honor them and render them service
- When by good fortune one comes in contact with a pure devotee and hears from him patiently, one begins to follow the path of devotional service. Such an opportunity is offered to a person who is sincere
- When Caitanya heard Himself equated with Krsna, He mildly protested. He wanted to warn people in general not to compare the Supreme Lord with any living entity, although He was the Supreme Lord, He protested against this comparison in order to teach us
- When Caitanya Mahaprabhu went to the temple of Jagannatha, Kasisvara, being very strong, cleared the crowds aside with his hands so that Caitanya Mahaprabhu could pass untouched
- When Caitanya sang in this way, chanting and dancing, thousands of people gathered around Him, and when the Lord chanted, they roared. The vibration was so tumultuous that Prakasananda Sarasvati immediately joined the crowd with his disciples
- When coming from the Jagannatha temple to return to His house, Sri Caitanya Mahaprabhu used to sit on the ground and mark it with His nails
- When continuous love of Godhead is mixed with the processes of devotional service, it is called vibhava, anubhava, sattvika and vyabhicari. The devotee thus enjoys a variety of transcendental bliss
- When Dadhyanca awards you his body, Visvakarma will prepare a thunderbolt from his bones. This thunderbolt will certainly kill Vrtrasura because it will be invested with My power
- When Deities are installed, They are washed with milk, yogurt and water, and this ceremony is called abhiseka
- When describing the positions of objects in the hands of the Visnu murtis, one should begin with the lower right hand and then move to the upper right hand, to the upper left hand and finally to the lower left hand
- When Devahuti would enter that lovely garden to take her bath in the pond filled with lotus flowers, the associates of the denizens of heaven, the Gandharvas, would sing about Kardama's glorious household life
- When devotees discuss subjects dealing with the Supreme Lord, who can cleanse the heart of His devotee from all kinds of sinful reactions, they become overwhelmed with ecstasy and display different symptoms due to their devotional service
- When devotional service is executed with some material purpose, involving fruitive activities, mental speculations or mystic yoga, it is called mixed or adulterated devotional service
- When Dhruva Maharaja became practically one in heaviness with Lord Visnu, the total consciousness, due to his fully concentrating, and closing all the holes of his body, the total universal breathing became choked up
- When Dhruva Maharaja heard of the killing of his brother Uttama by the Yaksas in the Himalaya Mountains, being overwhelmed with lamentation and anger, he got on his chariot and went out for victory over the city of the Yaksas, Alakapuri
- When Dhruva Maharaja personally saw the Supreme Personality of Godhead face to face, he was very much agitated in awe and respect, and it appeared as if he were drinking the entire body of the Lord with his eyes
- When Duryodhana saw that Maharaja Yudhisthira had become very famous after performing the Rajasuya-yajna and was fully satisfied in every respect, he began to burn with the fire of envy because his mind was always poisonous
- When enemies come to their opponent's place, they should be received in such a way that they will forget that there is animosity between the two parties. Bali Maharaja was well conversant with the arts of peacemaking and fighting
- When everyone was refreshed after bathing and was dressed in silken clothing with jeweled earrings, flower garlands, turbans, long wrappers and pearl necklaces, they looked, all together, like the demigods from heaven
- When everything was complete, the wrestlers who were to exhibit their skills before the assembly walked into the arena. They were decorated with nice ornaments and dress. Some of the famous wrestlers were Canura, Mustika, Sala, Kuta and Tosala
- When everything was done, all the inhabitants of Vrndavana approached Krsna with feelings of love and embraced Him with great ecstasy
- When food is thus offered unto Me, I eat it with full satisfaction. Indeed, I derive more pleasure from food offered in that way than from the food offered in the sacrificial fire
- When Garbhodakasayi Visnu saw that within the universe there was only darkness and space, without a resting place, He filled half of the universe with water from His own perspiration and laid Himself down on the same water. This water is called Garbhodaka
- When ghee (clarified butter) was offered in the fire of sacrifice, there appeared from the fire a celestial chariot covered with gold and silk. There also appeared yellow horses like those of Indra, and a flag marked with a lion
- When God descends in a form, this does not mean that He assumes His form with the help of the material energy. He manifests His spiritual form as He exists in His spiritual kingdom
- When Hari, the supreme enjoyer of all sacrifices, is invited to fulfill your desire for a son, all the demigods will come with Him and take their shares in the sacrifice
- When Haridasa Thakura was at the last stage of his life, Sri Caitanya Mahaprabhu gave him His company and allowed him to touch Him. Thereafter, He took the body of Thakura Haridasa on His lap and personally danced with it
- When he (a person) is still further advanced (in devotional service), he can realize that the Absolute Truth is a person with multienergies
- When he (an intelligent man) is in association with saintly persons, all his doubts about the spiritual expansion of life are eradicated, and he makes tangible progress on the path of spiritual understanding
- When he (Bali Maharaja) assembled with his own soldiers and the demon chiefs, who were equal to him in strength, opulence and beauty, they appeared as if they would swallow the sky and burn all directions with their vision
- When he (Bali Maharaja) sat down on the seat of the chariot, his arms decorated with golden bangles and his ears with sapphire earrings, he shone like a worshipable fire
- When he (Daruka) was engaged in such service (fanning Krsna with a camara), he was filled with ecstatic love, and the symptoms of ecstatic love became manifest in his body
- When He (Krsna) is death personified to the thieves, it is not that He is without moral principles or that He is cruel; He is still kind, because to punish thieves with death is to exhibit the highest quality of moral principles
- When He (Krsna) referred to the unbearable heaviness on the earth in connection with the Yadu dynasty, He was referring to the burden of their separation. Srila Jiva Gosvami confirms this inference.
- When He (Krsna) would lie down with a boy or a root as His pillow, some of the boys would come and massage His legs, and some would fan His body with a fan made from leaves
- When He (Lord Krsna) descends on the material plane, out of His causeless mercy He accepts one of His great devotees as His father to keep pace with the rules of the material world
- When He (Lord Krsna) plays (His flute), the clouds stop their loud thundering out of fear of Him. Rather than disturb the vibration of His flute, they respond with mild thunder and so congratulate Krsna, their friend
- When he (Lord Siva) is in touch with tamo-guna he appears contaminated by the material modes of nature. This is explained in Srimad-Bhagavatam and the Brahma-samhita
- When He (Nimai) was a mere baby crawling in the yard, one day a snake appeared before Him, and the Lord began to play with it. All the members of the house were struck with fear and awe, but after a little while the snake went away
- When he (Pralambasura) appeared in his real feature, he was decorated with a golden helmet and earrings and looked just like a cloud with lightning carrying the moon
- When he (Saranga dasa) went to the bank of the Ganges to take his bath, by chance he saw a dead body floating in the water, and he touched it with his feet. This immediately brought the body to life, and Thakura Saranga dasa accepted him as his disciple
- When he (the hunter) reached the sages, he tried to bow down before them, but he saw that there were so many ants that he could not bow down without crushing them. Thus he slowly cleared away the ants with his cloth
- When He (The Lord) desires to fight with someone, He has to find an enemy, but in the Vaikuntha world there is no enemy. Therefore He sometimes comes to the material world as an incarnation in order to manifest His fighting spirit
- When he (Yudhisthira) was sitting on the throne surrounded by his friends, Duryodhana came to the palace with his younger brothers. Duryodhana was decorated with a helmet, and he carried a sword in his hand
- When He approached Mathura and saw the city, He immediately fell to the ground and offered obeisances with great ecstatic love
- When He first appeared before Prthu Maharaja, He was not touching the ground of this earth, but when He was fully satisfied with the behavior and character of King Prthu, He immediately acted as the Supreme Personality of Godhead Narayana from Vaikuntha
- When he had fixed the form of the Lord in his mind, he (the brahmana) began to imagine in his meditations that he was dressing the Lord very nicely in costly clothing, with ornaments, helmets and other paraphernalia
- When He heard this, Sri Caitanya Mahaprabhu felt somewhat ashamed. Then He went to bathe in the sea with all the Vaisnavas
- When He is fully decorated and stands with His body curved in three ways - His eyebrows always moving and His eyes so attractive - the gopis become enchanted
- When he lay on the ground with his followers, his thighs broken although he was powerful, the Lord was not happy to see the scene
- When he met Lord Caitanya Mahaprabhu, the Bhattacarya fell down flat to offer Him respects. After offering various prayers to Him, he spoke of his previous bad disposition with great humility
- When he offered his obeisances to the Lord, he said, "I am the same Paramesvara." Upon seeing him, the Lord asked him questions with great affection
- When He plays on His flute, all living entities - including trees, plants, animals and human beings - tremble and are saturated with jubilation. Tears flow constantly from their eyes
- When he recited or heard about the beauty and sweetness of Krsna, he would be overwhelmed with ecstatic love and become oblivious to everything
- When he runs hither and thither, fleeing from the extreme pain, on all sides he runs into palm trees with leaves like sharpened swords
- When he saw Devahuti looking at the gigantic, opulent palace with a displeased heart, Kardama Muni could understand her feelings because he could study the heart of anyone. Thus he personally addressed his wife as follows
- When he saw Indra's carrier elephant thus fatigued and injured and when he saw Indra morose because his carrier had been harmed in that way, the great soul Vrtrasura, following religious principles, refrained from again striking Indra with the club
- When he was talking with his father, father was instructing that, You foolish boy. You are simply chanting Hare Krsna. You do not know your self-interest. You should be politician. You should be technician. You should be bluffer. So many things are there
- When her (Putana's) nasty material body was burnt to ashes, it gave off the fragrance of aguru, the most agreeably scented herb - because she was purified by feeding Krsna with her breast
- When Hiranyakasipu heard this philosophy (that since the Lord is present everywhere, He was also present within the columns) from his young son, he derided the boy's statement as just the talk of a child and forcefully struck the pillar with his fist
- When Hiranyakasipu was freed from the hands of Nrsimha-deva, he falsely thought that the Lord was afraid of his prowess. Therefore, after taking a little rest from the fight, he took up his sword and shield and again attacked the Lord with great force
- When his (Arjuna's) inimical cousin Duryodhana was under the clutches of the Gandharvas, he wanted to save him and requested the Gandharvas to release Duryodhana, but the Gandharvas refused, and thus he fought with them and got Duryodhana released
- When I (Arjuna) present you with the head of that brahmana, after beheading him with arrows from my Gandiva bow, I shall then wipe the tears from your eyes and pacify you. Then, after burning your sons' bodies, you can take your bath standing on his head
- When I first went to your country in New York, I found everyone imbibed with the idea that God is dead. Now gradually people are understanding that God is not only not dead, but He is factually present with us at every moment
- When I gave up my education and I was joining Gandhi's movement, at that time Dr. Kartik Chandra Bose asked me to join him. So with the permission of my father, I joined
- When I started Back to Godhead, it was my intention that your academic career and Rayarama's sincere service would be a good combination; unfortunately, I do not know why, you do not agree with one another
- When I started Back to Godhead, it was my intention that your academic career and Rayrama's sincere service would be a good combination; unfortunately, I do not know why, you do not agree with one another
- When I was at Jhansi, I was provided with a big palatial building to live in associated with 40 workers who are being trained up for intinerary preaching work
- When I was at the Hotel de Ville I thought that this is better than London. So Paris is a most important city of the world. Work with great enthusiasm and make Krishna more prominent than Napoleon and Eiffel tower
- When in the rasa of neutral love (santa-rasa) there are found traces of ghastliness or astonishment, the result is compatible. When with this neutral love there are manifestations of conjugal love, chivalry, anger or dread, the result is incompatible
- When Indra, the defeater of enemies, released his infallible thunderbolt scepter at Bali Maharaja with a desire to kill him, Bali Maharaja indeed fell to the ground with his airplane, like a mountain with its wings cut off
- When intelligence is dovetailed with the desires of Krsna, it is called buddhi-yoga or bhakti-yoga
- When it was known to the King of Kosala that Krsna had come to ask the hand of his daughter, he was very much pleased. With great respect and pomp, he welcomed Krsna to the kingdom
- When Jarasandha angrily attacked the city of Mathura, he looked at Krsna with sarcastic glances
- When Jatayu died, Lord Ramacandra did the duty of a son by performing the funeral ceremony, and then He made friends with the monkeys to deliver Sitadevi
- When Kakudmi arrived there, Lord Brahma was engaged in hearing musical performances by the Gandharvas and had not a moment to talk with him
- When Kalidasa went to Jhadu Thakura, he saw that saintly person sitting with his wife. As soon as Jhadu Thakura saw Kalidasa, he likewise offered his respectful obeisances unto him
- When Kamsa spoke in this way, Lord Krsna became very angry with him, and within a second He jumped onto the high dais of King Kamsa
- When King Gandharva-raja (Candavega) and his followers began to plunder the city of Puranjana, a snake with five hoods began to defend the city
- When King Mucukunda saw Krsna's magnificent features, he wondered about His identity, and with great humility he asked the Lord, "My dear Lord, may I inquire how it is that You happened to be in the cave of this mountain? Who are You"
- When King Prataparudra returned to Jagannatha Puri, Ramananda Raya came with him. Ramananda Raya immediately went to meet Sri Caitanya Mahaprabhu with great pleasure
- When King Puranjana was being dragged with great force by the powerful Yavana, out of his gross ignorance he still could not remember his friend and well-wisher, the Supersoul
- When King Pururava saw Urvasi, his eyes became jubilant in the ecstasy of joy, and the hairs on his body stood on end. With mild, pleasing words, he spoke to her as follows
- When King Yayati said that he had not yet satisfied his lusty desires with Sukracarya's daughter, Sukracarya saw that it was against the interests of his own daughter for Yayati to continue in old age and invalidity
- When Krsna and Balarama were in the forest, mother Yasoda used to send Them some fruits, sweetmeats and rice mixed with yogurt. Krsna would take them, sit down on a slab of stone on the bank of the Yamuna, and call His friends to join Him
- When Krsna and Balarama, with the strength of Their legs, crawled in the muddy places created in Vraja by cow dung and cow urine, Their crawling resembled the crawling of serpents, and the sound of Their ankle bells was very charming - SB 10.8.22
- When Krsna and Rukmini were talking, Rukmini became frightened of separation from Krsna, and therefore she began scratching the earth with her red, lotus-like nails
- When Krsna and the queens engaged themselves in these pastimes, it seemed as if the heavenly king Yaksaraja were engaged in pastimes with his many wives. (Yaksaraja is also known as Kuvera and is considered the treasurer of the heavenly kingdom)
- When Krsna appeared as the son of Vasudeva and Devaki, His parents prayed to the Lord with awe and veneration because they understood that the Supreme Lord Krsna or Visnu had appeared before them as their little child
- When Krsna appeared with Baladeva, all the visnu-tattvas appeared with Him
- When Krsna attained thirteen years of age, His two thighs were challenging the trunks of elephants, His rising chest was trying to come to peace talks with doors of jewels, and His two arms were minimizing the value of the bolts found on doors
- When Krsna came before the creepers, plants and trees of Vrndavana, which were laden with flowers and fruits, because He was the Soul of their soul they all bent down in the ecstasy of love for Him and became thorny
- When Krsna comes forward and greedily snatches at the border of Her sari, Srimati Radharani is actually very pleased within, but still She tries to stop Him
- When Krsna entered the cave of the hill, Kalayavana followed, chastising Him with various harsh words. Krsna suddenly disappeared from the demon's sight, but Kalayavana followed and also entered the cave
- When Krsna entered the palace, all the ladies there were overwhelmed with affection just upon seeing Him. They received Krsna with glittering eyes expressing their love & affection for Him & Krsna smiled & accepted their feelings & gestures of reception
- When Krsna is killing Putana, that picture they will not paint, or killing Kamsa, or... Krsna has got so many pictures. These pictures these rascals will not paint. They will simply paint the picture, His confidential dealings with the gopis
- When Krsna is satisfied with one's devotional service, He does everything Himself. Sevonmukhe hi jihvadau svayam eva sphuraty adah. He reveals more and more to the devotee as the devotee advances in service
- When Krsna kicked the cart with His small and very delicate legs, the ghost (Sakatasura) was immediately pushed down to the earth and his shelter dismantled. This was possible for Krsna because He has full potency
- When Krsna plays with His young friends, mother Yasoda is very much disturbed by thoughts that Krsna, because of always playing and not taking His food properly, must be getting weak. These are examples of the exalted ecstasy felt in Krsna's service
- When Krsna reached her (Kubja's) house, He saw that it was completely decorated in a way to excite the lusty desires of a man. This suggests that there were many nude pictures, on top of which were canopies and flags embroidered with pearl necklaces
- When Krsna returned home to Vrajabhumi, He was seen by all the inhabitants of Vrndavana. He was wearing a peacock feather in His helmet, which was also decorated with forest flowers
- When Krsna returns, garlanded with flowers, His face looks beautiful, adorned with golden earrings. He walks into Vrndavana with a stride just like the elephant’s and slowly enters His home
- When Krsna saw Balarama finally defeated by Sridama, who was using only a small stick, Krsna became filled with pleasure and began to look upon Sridama with great wonder
- When Krsna saw Kubja hesitating to come before Him, He immediately caught hold of her hand, which was decorated with bangles. With great affection, He dragged her near Him and made her sit by His side
- When Krsna saw that Putana had come to kill Him, He thought that since this woman was present with motherly affection, although artificial, He had to offer her a benediction. Therefore He looked at her with a little perplexity and then closed eyes again
- When Krsna saw the full-moon night of the sarat season, decorated with various seasonal flowers - especially the mallika flowers, which are very fragrant - He remembered the gopis' prayers to Goddess Katyayani
- When Krsna stopped the villagers of Braja (Vrndavana) from worshiping Indra, Indra became angry and therefore inundated Vrndavana with continual rain
- When Krsna tried to stop the war and mitigate the misunderstanding between the cousin-brothers, they refused to accept His counsel; therefore Ksatta, or Vidura, was unsatisfied with them, and he left the palace
- When Krsna uprooted the two arjuna trees and Yasoda heard the sound of the trees crashing down, she became overcome with emotion and simply stared upward, being too bewildered to know what else to do
- When Krsna walked on the bank of the Yamuna, He was seen nicely decorated with tilaka on His face. He was garlanded with different kinds of forest flowers, and His body was smeared with the pulp of sandalwood and tulasi leaves
- When Krsna was eating with His cowherd boyfriends, a certain bumblebee came there to take part in the eating
- When Krsna was fighting with Kaliya, Mother Yasoda exclaimed, "Krsna is now entrapped within the hoods of the Kaliya snake, and yet I am not tattered to pieces! So I must admit how wonderful is the preserving power of this material body!"
- When Krsna was fighting with the Kaliya snake by dancing on his heads, Kaliya bit Krsna on the leg. At that time Garuda became infuriated and began to murmur
- When Krsna was fleeing away from the battlefield, from a distant place Jarasandha was watching Him with restless eyes and was feeling very proud. Being thus puffed up with his conquest, he was repeatedly laughing. This is an example of aparasa
- When Krsna was holding up Govardhana Hill with His left hand, His hair became scattered all over His shoulders, and He appeared to be perspiring. When mother Yasoda saw this scene, she began to tremble
- When Krsna, along with Bhima and Arjuna, went to challenge Jarasandha, He plainly told Jarasandha that He was the eternal Krsna, present along with two of the Pandavas
- When Kubja caught hold of Krsna's yellow garment because she was feeling almost lusty with sex urge, Krsna simply bowed down His head with His cheeks glowing in front of the many people who were standing there and laughing
- When Kunti, the mother of Pandavas, saw her nephew Krsna, the SPG, she was overpowered by love & affection. She at once got up from her bedstead & appeared before Him with her daughter-in-law, Draupadi, & in maternal love & affection she embraced Him
- When Lord Balarama spoke in a commanding tone full of heroic assertion, supremacy and chivalry, the leaders of the Kuru dynasty did not appreciate His statements. Rather, all of them became agitated, and with great anger they said
- When Lord Brahma described this incident to his associates on the Satyaloka planet, they all became astonished. Brahma told them that after taking away all the boys, he saw Krsna again playing with the same boys in the same fashion
- When Lord Caitanya induced them (the Mayavadi sannyasis) to chant Hare Krsna and excused them for their offenses, they were purified, and therefore there was no objection to taking lunch, or bhagavat-prasadam, with them
- When Lord Caitanya Mahaprabhu began to proceed from Kuliya toward Vrndavana, thousands of men were with Him, and all of them were devotees
- When Lord Caitanya Mahaprabhu lived at Jagannatha Puri, every year He personally cleansed this temple with His principal devotees. The Gundica-marjana chapter of Caitanya-caritamrta (Madhya 12) describes this vividly
- When Lord Caitanya Mahaprabhu was a student, He asked whomever He met to chant the Hare Krsna maha-mantra. In this way He inundated the whole town of Navadvipa with the chanting of Hare Krsna
- When Lord Caitanya Mahaprabhu was talking with Ramananda Raya, Caitanya Mahaprabhu inquired, "What is the greatest reputation?" Ramananda Raya replied that a person who is reputed as a great devotee has the greatest reputation
- When Lord Caitanya personally cleansed the Gundica-mandira in Jagannatha Puri, Gopala danced in front of the Lord with great love and happiness
- When Lord Caitanya returned from Gaya after initiation, He stayed with Suklambara Brahmacari because He wanted to hear from this devotee about the pastimes of Lord Krsna
- When Lord Krsna appeared before Mucukunda, the King saw Him dressed in a yellow garment, His chest marked with the symbol of Srivatsa, and the Kaustubha-mani jewel hanging around His neck
- When Lord Krsna appears, from moment to moment He exhibits His different pastimes, beginning with the killing of Putana. All these pastimes are eternally being demonstrated one after another
- When Lord Krsna disclosed their disguise, King Jarasandha laughed very loudly, and then in great anger and in a grave voice he exclaimed, "You fools! If you want to fight with me, I immediately grant your request"
- When Lord Krsna heard the prayers of mother earth, He immediately assured her of immunity from all fearful situations. He said to Bhagadatta, "Don't be afraid." Then He entered the palace of Bhaumasura, which was equipped with all kinds of opulences
- When Lord Krsna saw the mace flying toward Him, He stood firmly where He was and caught it with the same ease as Garuda, the king of birds, would seize a serpent
- When Lord Krsna wanders in the forest of Vrndavana with His friends on an equal level, there are innumerable cows grazing. This is another of the Lord's blissful enjoyments
- When Lord Krsna was engaged in such enjoyment, the Gandharvas and professional musicians would glorify Him with melodious musical concerts, accompanied by kettledrums, mrdangas and other drums, along with stringed instruments and brass bugles
- When Lord Krsna was of a very tender age, His hands & legs resembled soft new leaves, yet simply by touching the handcart with His legs, He made the cart fall to pieces. It was quite possible for Him to act in this way and yet not exert Himself very much
- When Lord Krsna went to the heavenly planets with His wife Satyabhama He took a parijata flower tree from heaven and brought it to the earth. There was a fight between Krsna & the demigods due to the parijata tree's being taken from heaven to this planet
- When Lord Nityananda entered the outside house, Ramacandra Khan was in the inside house with the members of his family. When Nityananda arrived, Ramacandra Khan did not receive Him personally but sent his servant to inform Him indirectly to go away
- When Lord Nrsimhadeva appeared, Prahlada Maharaja was never afraid of Him, whereas his atheist father was immediately faced with death personified and was killed
- When Lord Siva approached, Bhrgu Muni refused to embrace him. "My dear brother," he said, "you are always very impure. Because you smear your body with ashes, you are not very clean. Please do not touch me"
- When Lord Siva released his personal weapon, called Pasupata-astra, Krsna immediately counteracted it with the Narayana-astra. Lord Siva then became exasperated in fighting with Lord Krsna. Krsna then took the opportunity to release His yawning weapon
- When Lord Siva released his weapon of devastating fire, Krsna counteracted it with torrents of rain
- When Lord Sri Krsna happens to see Srimati Radharani decorated with these lalita ornaments, They both eagerly want to meet each other
- When Lord Sri Krsna saw Paundraka imitating His posture and dress, He could not check His laughter, and thus He laughed with great satisfaction
- When Lord Sri Krsna was dancing with the gopis in the rasa-lila, the gopis were embraced around the neck by the Lord’s arms. This transcendental favor was never bestowed upon the goddess of fortune or the other consorts in the spiritual world
- When Lord Vamanadeva resumed His original form, Lord Brahma and his associates collected various paraphernalia for worship with which to please Him
- When Lord Visnu accepted the oblations offered in the sacrifice, Daksa, the Prajapati, began with great pleasure to offer respectful prayers unto Him
- When Lord Visnu appeared in the sacrificial arena, Lord Brahma, Lord Siva and all the chief predominating personalities of every planet, as well as their followers, came with Him
- When Madhavananda and Hamsaduta were there, they were collecting funds to construct a temple there at Bhaktivedanta Manor. Please report to me what was done with these funds
- When Maharaja Bali actually gave the land, Vamanadeva exhibited His all-powerful position by covering the three worlds with three steps
- When Maharaja Bharata performed the sacrifice known as Masnara (or a sacrifice in the place known as Masnara), he gave in charity fourteen lakhs of excellent elephants with white tusks and black bodies, completely covered with golden ornaments
- When Maharaja Dasaratha, the father of Lord Ramacandra, used to fight with his enemies, it was said that he approached them just like a farmer uprooting unnecessary plants and trees
- When Maharaja Nabhi saw that his son Rsabhadeva was popular with the general populace and the governmental servants, he chose to install Him on the imperial throne
- When Maharaja Nabhi, who was a devotee, worshiped and offered prayers to the Lord with great faith and devotion and with a pure uncontaminated mind, superficially performing some yajna in the line of pravargya
- When Maharaja Priyavrata went off for spiritual realization, his son Agnidhra became the ruler of Jambudvipa, in accordance with Maharaja Priyavrata's instructions, and maintained its residents with the same affection a father feels for his sons
- When Maharaja Prthu practiced a particular yogic sitting posture, he blocked the doors of his anus with his ankles, pressed his right and left calves and gradually raised his life air upward
- When Maharaja Yayati accepted Devayani, he became too attached and had sex life not only with her but with others, like Sarmistha. Yet still he was dissatisfied. Therefore one should retire by force from such family life as Yayati's
- When Mathura was thus besieged, Lord Sri Krsna began to consider, in consultation with Baladeva, how much the Yadu dynasty was in distress, being threatened by the attacks of two formidable enemies, Jarasandha and Kalayavana
- When more than two or three transcendental transformations are manifest and it is still possible to conceal them, although with great difficulty, that stage is called jvalita - lighted
- When mother Saci was thus overwhelmed in maternal love for Lord Caitanya Mahaprabhu, she became transformed with happiness, fear and humility, as well as bodily symptoms
- When mother Yasoda saw that the child (Lord Damodara) was moving, ringing the bells on His waist, smiling at her with a pearl between His nostrils and with butter on His hands, she became wonderfully pleased to see her little child in that fashion
- When mundaners pretend to give up the enjoying spirit, under the pressure of disappointment and frustration, they usually take shelter of pseudo renunciation, with an even greater spirit of enjoyment
- When my Guru Maharaja was present even big, big scholars were afraid to talk with His beginning students
- When Narada arrived in Dvaraka, he saw gardens and parks full of various flowers of different colors, and also orchards overloaded with a variety of fruits. Beautiful birds were chirping, and peacocks crowed delightfully
- When Narada arrived in Dvaraka, he saw there were ponds full of blue and red lotus flowers, and some of these tanks were filled with varieties of lilies. The lakes were full of nice swans and cranes, and the voices of these birds resounded everywhere
- When Nityananda Prabhu was ordered to go to Bengal to preach, Sri Ramadasa and Gadadhara dasa were ordered to go with Him. Thus they are sometimes counted among the devotees of Lord Caitanya and sometimes among the devotees of Lord Nityananda
- When Nityananda saw the Gopala Deity and Sri Caitanya Mahaprabhu in that way, He began to exchange remarks with the devotees, all of whom were smiling
- When one anoints the different parts of the body with water, these names (the twelve Visnu names) should be chanted as one touches each part of the body
- When one associates with a pure devotee, he becomes so elevated that he does not aspire even for sarsti, sarupya, samipya or salokya, because he feels that such liberation is a kind of sense gratification
- When one associates with nondevotees, the maddened elephant is set loose. Sri Caitanya Mahaprabhu has said, asat-sanga-tyaga, - ei vaisnava-acara
- When one associates with one who is in illusion or mislead naturally he will also become influenced by that illusion
- When one becomes a pure devotee in love, he may also be blessed with a good material position by the will of the Supreme Lord
- When one becomes arrogant with false prestige due to drinking intoxicants or being too lustful, the voice becomes faulty, the eyes become swollen, and there are symptoms of redness on the body
- When one becomes disappointed in his service to the Supreme Lord, that disappointment must be rejected and replaced with confidence in attaining the ultimate goal, love of Godhead
- When one comes to the platform of loving service to Lord Krsna by executing these nine processes, beginning with hearing and chanting, he has attained the fifth platform of success and the limit of life's goals
- When one compares it (love of Godhead) with other necessities (namely religion, economic development, sense gratification and liberation), these other so-called necessities seem most insignificant
- When one deals directly with Krsna, the mellow and the humor relished by reciprocation of devotional service is incomparable, even with the pleasure derived from transcendental Brahman
- When one describes the positions of objects in the hands of the Visnu murti, one should begin with the lower right hand then move to the upper right hand, upper left hand and, finally, to the lower left hand. In this way, Vasudeva may be described
- When one forgets his relationship with the Supreme Personality of Godhead and comes into contact with the material nature in conditional life, he generates his own position by association with the different varieties of material nature. BG 1972 purports
- When one goes with a sankirtana party or sells books, he naturally remembers that he is going to sell Krsna’s books. In this way, he is remembering Krsna. When one goes to enlist a life member, he talks about Krsna and thereby remembers Him
- When one has a commodity in his hands he considers it his, but as soon as it is transferred it becomes someone else's commodity. Then one no longer has a relationship with it; he has no affection for it, nor does he lament for it
- When one hears or describes with great faith the pastimes of Lord Krsna, such as His rasa dance with the gopis, the disease of lusty desires in his heart and the agitation caused by the three modes of material nature are immediately nullified
- When one is ashamed of an abominable action, one naturally becomes down-faced. Diti came to her senses after the abominable sexual intercourse with her husband. Such sexual intercourse is condemned as prostitution
- When one is baffled in his attempt to attain sense gratification, he takes to the cause of salvation in order to become one with the supreme whole. All these activities arise with the same aim in view - sense gratification
- When one is completely purified, then he acts with his spiritual senses
- When one is engaged in activities other than visnu-bhakti, or in other words when one is engaged in material activities, he is always filled with anxieties
- When one is freed from all unwanted contamination, he advances with firm faith. When firm faith in devotional service awakens, a taste for hearing and chanting also awakens
- When one is fully qualified with all these transcendental attributes and his consciousness is thus completely purified, he is immediately attracted simply by hearing My name or hearing of My transcendental quality
- When one is in ecstatic love with the Personality of Godhead, he can endure any kind of disadvantages calculated under the material concept of life
- When one is in ecstatic love with the Supreme Personality of Godhead, one's heart is melted by bhakti-yoga and one feels transcendental bliss. There are bodily symptoms manifest, and due to eagerness, there are tears in the eyes
- When one is young, he can remain with family, wife, children, twenty-five to fifty years. That's all. No more. Give up. Then take vanaprastha. Train up yourself for becoming sannyasi. Then take sannyasa simply for understanding God. That is sannyasa
- When one makes research what is God, what is God... Now, scientifically, with great intellect, one tries to understand what is God, oh, he is also good. He is also good. He is making proper research
- When one realizes something of his constitutional relationship with the Supreme Personality of Godhead, he understands his original position and wants to be reinstated in this position, either as friend, servant, parent or conjugal lover of Krsna
- When one says, I see, this means that he sees with his eyes or with his spectacles; he sees with the instrument of sight
- When one surrenders unto the lotus feet of the Lord, he does so with everything in his possession - his house, his body, his mind and whatever else he possesses
- When one takes to Krsna consciousness and engages himself in the devotional service of the Lord - beginning with chanting and hearing the glories of the Lord - the cleansing of the heart begins
- When one's intelligence is properly utilized, both the intellect and the intelligent person enjoy one another with great satisfaction
- When Pandu Maharaja, the father of the Pandavas, died, his two wives - namely, the mother of Yudhisthira, Bhima and Arjuna and the mother of Nakula and Sahadeva - were both ready to die in the fire with their husband
- When Pandu Maharaja, the father of the Pandavas, died, Kunti stayed alive to care for the little children, and the other wife, Madri, was allowed to die with her husband
- When Paramananda Puri went from Navadvipa to Jagannatha Puri, he took Kamalakanta Visvasa with him, and they both went to see Lord Caitanya at Jagannatha Puri
- When passing through a mountainous region in an airplane, one may sometimes see a city in the sky with towers and palaces, or one may see similar things in a big forest. This is called a gandharva-pura, a phantasmagoria
- When people came to Caitanya to discuss the principles of various scriptures, the Lord defeated their false conclusions and established the predominance of devotional service to the Lord. With logic and argument He very politely changed their minds
- When persons who do not know your austerity see you moving with Uma, they misunderstand you to be lusty, or when they see you wandering in the crematorium they mistakenly think that you are ferocious and envious. Certainly they are shameless
- When Prajapati Daksa was lamenting for his lost children, Lord Brahma pacified him with instructions, and thereafter Daksa begot one thousand more children in the womb of his wife, Pancajani. This time his sons were known as the Savalasvas
- When proceeding toward Vrndavana, Caitanya was overwhelmed with ecstatic love for Krsna, He lost all remembrance of the external world. In this way He traveled continuously for three days in Radha-desa, the country where the Ganges River does not flow
- When Raghunatha dasa met Sri Caitanya Mahaprabhu, the Lord was sitting with His companions, headed by Svarupa Damodara
- When Raghunatha dasa went to see Sri Caitanya Mahaprabhu, he fell at the Lord's lotus feet in ecstatic love. Showing him mercy, the Lord touched him with His feet
- When Raghupati Upadhyaya was requested to describe Krsna, he began to recite some verses he had personally composed about Krsna's pastimes. Hearing those verses, Sri Caitanya Mahaprabhu was overwhelmed with ecstatic love
- When Ramacandra returned to Ayodhya, He was greeted on the road by the princely order, who showered His body with beautiful, fragrant flowers, while great personalities like Brahma, other demigods glorified the activities of the Lord in great jubilation
- When Ramananda Raya addressed Caitanya as the S P of God, Caitanya Mahaprabhu objected, saying, "I am not the Supreme Personality of Godhead but an ordinary human being. Therefore I must fear public opinion in three ways - with My body, mind and words"
- When Ramananda Raya requested the King to allow him to stay with the Lord, the King immediately gave him permission with great satisfaction. As for the King himself, he began to solicit Ramananda Raya to make a meeting arrangement
- When Ravana was engaged in the battle, the trunk of the elephant which carried the King of heaven, Indra, broke in pieces, having collided with the chest of Ravana, and the scattered broken parts illuminated all directions
- When Ravana, the powerful demon, came to gain victory over Bali Maharaja, Vamanadeva kicked him a distance of eighty thousand miles with His big toe. I shall explain the character and activities of Bali Maharaja later
- When reciting Srimad-Bhagavatam in the company of Rupa and Sanatana, Raghunatha Bhatta would be overwhelmed with ecstatic love for Krsna
- When Rsabhadeva saw that He was simply being disturbed by traveling throughout the world, He decided to lie down in one place like a python. Thus He ate, drank, & He passed stool & urine and smeared His body with them so that people would not disturb Him
- When Rukmini went to the temple it was not with the intention of an ordinary person, who goes to beg for material benefits; her only goal was Krsna
- When Sakuntala approached him (Maharaja Dusmanta) with her newly born child, Maharaja Dusmanta refused to accept them as his wife and son
- When Sakuntala responded to Maharaja Dusmanta's proposal with silence, the agreement was complete
- When Sambarasura was defeated in every respect, Pradyumna took his sharp sword and immediately cut off the demon's head, which was decorated with a helmet and valuable jewels
- When Sanatana emerged from the hills, he requested that his servant go home with the one coin that he still had with him, for Sanatana decided that he would go on alone. After the departure of his servant, Sanatana felt completely free
- When Sanatana Gosvami tried to confirm Lord Caitanya's personal characteristics as being those of the incarnation of this age, Caitanya said, Let us leave aside all these discussions and continue with a description of the saktyavesa-avataras
- When sandalwood pulp is mixed with aguru, kunkuma, musk and camphor and spread on Krsna's body the scent of all these substances mixes with the previous scent of Krsna's body and steals away the mind of Cupid
- When sandalwood pulp is mixed with aguru, kunkuma, musk and camphor and spread on Krsna's body, it combines with Krsna's own original bodily perfume and seems to cover it
- When Sarvabhauma Bhattacarya met with the King, the King offered him a seat with all respects and inquired about news of Sri Caitanya Mahaprabhu
- When Sarvabhauma was talking with Gopinatha Acarya about Sri Caitanya's sannyasa community, he appreciated the first name, "Sri Krsna," but did not like the surname, "Caitanya," which is the name for a brahmacari belonging to the Bharati community
- When Sati, with her followers, reached the arena, because all the people assembled were afraid of Daksa, none of them received her well
- When Saubhari Muni, who was quite conversant with the self, went to the forest, he performed severe penances. In this way, in the fire at the time of death, he ultimately engaged himself in the service of the Supreme Personality of Godhead
- When she (Sukanya) explained that her husband, Cyavana Muni, had now been transformed into a young man, she was very proud of her chastity, and thus she smiled as she talked with her father - King Saryati
- When she thought that Krsna was holding up the hill for such an extremely long time, her clothes became soaked with perspiration. May mother Yasoda Vrajesvari protect the whole universe by her infinite mercy!
- When simply by hearing and chanting (about the activities of Krsna), one becomes purified. then with purified senses, one begins to render service to the Lord (hrsikena hrsikesa-sevanam (CC Madhya 19.170)). Bhaktir ucyate: this is called bhakti
- When Sita Thakurani came to the house of Sacidevi, bringing with her many kinds of eatables, dresses and other gifts
- When Sri Caitanya Mahaprabhu and His devotees approached him, they saw that he was covered with a deerskin. Seeing this, Sri Caitanya Mahaprabhu became very unhappy
- When Sri Caitanya Mahaprabhu began cleansing Sanatana Gosvami's body with His own transcendental hand, Sanatana Gosvami said, "O my Lord, please do not touch me"
- When Sri Caitanya Mahaprabhu came to this earth with His associates, He simply distributed transcendental love of God without discrimination
- When Sri Caitanya Mahaprabhu came with His associates of the Panca-tattva, they broke the seal and plundered the storehouse to taste transcendental love of Krsna
- When Sri Caitanya Mahaprabhu came with His associates of the Panca-tattva, they broke the seal and plundered the storehouse to taste transcendental love of Krsna. The more they tasted it, the more their thirst for it grew
- When Sri Caitanya Mahaprabhu enters the Gundica garden, you (King Prataparudra) should also go there and read the five chapters of Srimad-Bhagavatam about Lord Krsna's dancing with the gopis. In this way you can catch hold of the Lord's lotus feet
- When Sri Caitanya Mahaprabhu fell down with a crash while dancing, He would roll on the ground. At such times it appeared that a golden mountain was rolling on the ground
- When Sri Caitanya Mahaprabhu is distributing prasadam with His transcendental hand, who will neglect such an opportunity and accept the regulative principle of fasting
- When Sri Caitanya Mahaprabhu replied in this way, an officer named Haricandana Patra went to the King and spoke with him
- When Sri Caitanya Mahaprabhu saw half the garden filled with a variety of prasadam, He was very satisfied
- When Sri Caitanya Mahaprabhu was dancing in ecstasy, he (Suklambara Brahmacari) approached the Lord with a begging bag containing rice. The Lord was so pleased with His devotee that He immediately snatched the bag and began to eat the raw rice
- When Sri Caitanya Mahaprabhu went to Varanasi, He went there alone, not with a big party. Locally, however, He made friendships with Candrasekhara and Tapana Misra, and Sanatana Gosvami also came to see Him
- When Sri Caitanya Mahaprabhu went to visit the temple, Kasisvara walked in front, checking the crowds of people, and Govinda walked in the rear, bringing the sannyasi's pitcher filled with water
- When Sri Caitanya Mahaprabhu's associates saw such impudence exhibited by the maidservants of the goddess of fortune, they covered their faces with their hands and began to smile
- When Sri Caitanya Mahaprabhu, the great gardener, sees that people are chanting, dancing and laughing and that some of them are rolling on the floor and some are making loud humming sounds, He smiles with great pleasure
- When Sri Krsna was only three months old and was just trying to turn backside up, before He even attempted to crawl, mother Yasoda wanted to observe a ritualistic ceremony with her friends for the good fortune of the child
- When Srimati Radharani was decorated with the ornament of lalita alankara, just to increase Sri Krsna's love, an attractive curve was manifested by Her neck, knees and waist. This was brought about by Her timidity and apparent desire to avoid Krsna
- When such a person comes in contact with a pure devotee, he can actually become liberated from material bondage and engage in the Lord’s service
- When such devotees (who are more or less attached to Sri Nityananda Prabhu and Advaita Prabhu) are attached to the activities of Lord Caitanya, they at once become confidential devotees in conjugal love with the Supreme Lord
- When such persons (who desire liberation) come in contact with a pure devotee, they engage in the devotional service of Krsna and abandon the idea of liberation
- When such persons come in contact with a devotee, they give up all those practices and engage in Lord Krsna's service
- When Sudaksina was encouraged by Lord Siva in that way, he was sure that he would be able to kill Krsna. With a determined vow of austerity, he began to execute the black art of chanting mantras, assisted by the priests
- When suffering reversed conditions, the devotee always considers that the reverse conditions are the Lord's concessions. He is never angry with his master; he is always satisfied with the position his master offers
- When Sukadeva Gosvami recited Bhagavatam there (in the presence of Emperor Pariksit), I (Suta Goswami) heard him with rapt attention
- When Sukracarya gave Devayani in marriage to Yayati, he had Sarmistha go with her, but he warned the King, "My dear King, never allow this girl Sarmistha to lie with you in your bed"
- When Sukracarya's daughter (Devayani) was married to King Yayati, one of her friends named Sarmistha went with her
- When teaching a course in grammar (vyakarana) and explaining it with notes, Sri Caitanya Mahaprabhu taught His disciples about the glories of Lord Krsna
- When that bhava softens the heart completely, becomes endowed with a great feeling of possessiveness in relation to the Lord and becomes very much condensed and intensified, it is called prema (love of Godhead) by learned scholars
- When that ecstatic state of being is enriched with love of Krsna and the transcendental experience, one gradually attains to the mature oneness of spiritual life
- When that Supreme Personality of Godhead who is lying on the Garbhodaka Ocean entered the heart of Brahma, Brahma brought his intelligence to bear, and with the intelligence invoked he began to create the universe as it was before
- When the air is transformed in course of time and nature's course, fire is generated, taking shape with the sense of touch and sound. Since fire is also transformed, there is a manifestation of water, full of juice and taste
- When the beautiful princesses of the serpent kings, hoping for the Lord's (Ananta) auspicious blessing, smear His arms with aguru pulp, sandalwood pulp and kunkuma, the touch of His limbs awakens lusty desires within them
- When the beautiful princesses of the serpent kings, hoping for the Lord's auspicious blessing, smear His arms with aguru pulp, sandalwood pulp and kunkuma, the touch of His limbs awakens lusty desires within them
- When the boys saw that the brahmanas would not reply to them even with a simple yes or no, they became very much disappointed. They then returned to Lord Krsna and Balarama and explained everything that had happened
- When the brahmanas complained to His father that He (Nimai Pandita) was splashing them with water instead of attending school, the Lord suddenly appeared before His father as though just coming from school with all His school clothes and books
- When the bridegroom, Sisupala, came there with his party with the desire to marry Rukmini, Krsna all of a sudden swept her from the scene, stepping over the heads of all the princes there, just as Garuda carried away nectar from the hands of the demons
- When the brothers (Krsna and Balarama) were passing through the streets, all the brahmanas in the neighborhood went out with sandal water and flowers and respectfully welcomed Them to the city
- When the butter and milk were kept in a dark room, Krsna and Balarama would go there and make the place bright with the valuable jewels on Their bodies. On the whole, Krsna and Balarama engaged in stealing butter and milk
- When the car moved forward, everyone began to chant with great pleasure, "All glories! All glories!" and "All glories to Lord Jagannatha!" No one could hear anything else
- When the chaste wife of the brahmana saw that her husband, who was about to discharge semen, had been eaten by the man-eater, she was overwhelmed with grief and lamentation. Thus she angrily cursed the King
- When the child Krsna assumed such heaviness, she had to put Him down in order to give Trnavartasura an opportunity to take Him away and play with Him for some time before the child returned to the lap of His mother
- When the citizens abide by the rules of the king, the kingdom runs smoothly and everyone is prosperous and content. But when the demoniac population of thieves, rogues, and criminals steadily increases, the kingdom is filled with chaos and terror
- When the clouds appear in the sky the peacock begins to dance in ecstasy, as a sincere soul becomes overwhelmed with joy on the appearance of a saint at his house
- When the conditioned soul is not satisfied with them, he comes to devotees and pure brahmanas who try to elevate him for final liberation from material bondage
- When the cowherd men of Vrndavana, under instruction of Krsna, stopped offering sacrifice to the heavenly King, Indra, the whole tract of land known as Vraja was threatened with being washed away by constant heavy rains for seven days
- When the cowherd woman (Krsna's foster mother, Yasoda) was trying to tie the hands of her son with ropes, she found the rope to be always insufficient in length
- When the Deity's helmet fell upon His head, Sri Caitanya Mahaprabhu became very pleased, and thus He chanted and danced in various ways with His devotees
- When the demigod named Brhaspati was attracted by his brother's wife, Mamata, who at that time was pregnant, he desired to have sexual relations with her
- When the demigods are utterly helpless, they approach the Supreme Personality of Godhead in grief and with tears in their eyes, praying to the Lord, and thus they become almost pure devotees, free from material desires
- When the demigods, headed by Lord Siva, were offering respectful prayers to Krsna, describing the glorious opulences of the Lord, Arjuna stood before Him with his hand on His shoulders and brushed the dust from His peacock feather
- When the demon saw the PG, who had eyes just like lotus petals, standing in position before him, armed with His Sudarsana discus, his senses were overpowered by indignation. He began to hiss like a serpent, and he bit his lip in great resentment
- When the demoniac population of thieves, rogues, and criminals steadily increases, the kingdom is filled with chaos and terror
- When the ears of the gigantic form became manifested, all the controlling deities of the directions entered into them with the hearing principles, by which all the living entities hear and take advantage of sound
- When the elephant and caretaker fell, Krsna jumped up on the elephant, broke off one of its tusks, and with it killed the elephant and the caretaker also. After killing the elephant, Krsna took the ivory tusk on His shoulder
- When the fast days overlap with other days (viddha), they are helpful in the advancement of devotional service
- When the fire-god had been present long ago at the assembly of Saptarsi, he was attracted by the beauty of Suki when she was circumambulating in the same way. Agni's wife, named Svaha, took the form of Suki and enjoyed sex life with Agni
- When the first purusa-avatara, Maha-Visnu, glances over the material nature, material nature becomes agitated, and the purusa-avatara thus impregnates matter with living entities
- When the forgetful bird comes to understand the supreme friend who is always with him and trying to give him guidance in different bodies, he takes shelter at the lotus feet of that supreme bird
- When the genitals of the gigantic form separately became manifest, then Prajapati, the original living creature, entered into them with his partial semen, and thus the living entities can enjoy sex pleasure
- When the goddess of fortune understands that a devotee is in favor of devotional service to Narayana, she is naturally inclined to bless the devotee with all opulences
- When the Gopala Deity was installed at Kataka, the Queen of Purusottama-deva went to see Him and, with great devotion, presented various kinds of ornaments
- When the gopis arrived, Lord Balarama glanced over them with loving eyes. Being overjoyed, the gopis, who had so long been mortified on account of Krsna's and Balarama's absence, began to ask about the welfare of the two brothers
- When the gopis assembled to join the rasa dance with Krsna, Krsna left them. Consequently the gopis began to chant the holy name of Krsna and, being overwhelmed with madness, began to inquire about Krsna from the flowers and the creepers in the forest
- When the gopis saw the demon (Trnavarta) killed and child Krsna very happily playing on his body, they immediately picked Krsna up with great affection. The cowherd men and women became very happy to get back their beloved child Krsna
- When the gopis understood that Uddhava had a message from Krsna, they became very happy & called him to a secluded place & offered him a nice sitting place. They wanted to talk with him very freely & did not want to be embarrassed before unknown persons
- When the gopis were overwhelmed with dissatisfaction due to Lord Krsna's absence from the rasa-lila, Krsna returned to them and told them, 'My dear gopis, our meeting is certainly free of all material contamination'
- When the government neglects agriculture, which is necessary for the production of food, the land becomes covered with unnecessary trees
- When the great sage Angira understood that the King was almost dead in an ocean of lamentation, he went there with Narada Rsi
- When the great sage Narada was glorifying the pastimes of the Lord with his vina, the four Kumaras, headed by Sanaka, although merged in the impersonal conception of Brahman, were trembling all over
- When the heart is cleansed of all material contamination, the devotee's mind becomes broader and transparent, and he can see things equally. At that stage of life there is peace, and one is situated equally with Me as sac-cid-ananda-vigraha (BS 5.1)
- When the higher standard of ecstatic love is mixed with the symptoms of sattvika and vyabhicari, the devotee relishes the transcendental bliss of loving Krsna in a variety of nectarean tastes
- When the hunter chanted the Hare Krsna maha-mantra before his spiritual master, his body trembled and tears welled up in his eyes. Filled with ecstatic love, he raised his hands and began to dance, waving his garments up and down
- When the infinitesimal living entities are engaged in their infinitesimal desires for material enjoyment, they are called jiva-sakti, but when they are dovetailed with the infinite, they are called liberated souls
- When the inhabitants of Jangala Province saw the Personality of Godhead, Krsna, they were so stricken with feeling that they could not withdraw their glance from Him
- When the intelligence of the gigantic form separately became manifest, Brahma, the lord of the Vedas, entered into it with the partial power of understanding, and thus an object of understanding is experienced by the living entities
- When the intrigue of the Battle of Kuruksetra was going on, she (Gandhari) was not in favor of fighting with the Pandavas; rather, she blamed Dhrtarastra, her husband, for such a fratricidal war
- When the King heard that the Lord was leaving that evening, he immediately made arrangements for some elephants with small tents on their backs to be brought there. Then all the ladies of the palace got on the elephants
- When the King of Mithila saw the arrival of Sri Balarama in his city, he was most pleased and received the Lord with great honor and hospitality
- When the lion travels in the forest with its tail turned upward, all menial animals hide themselves
- When the living entity comes to his real consciousness, he approaches Krsna with a frank and open heart to achieve His shelter. At such a time he prays to Krsna to be engaged in His transcendental loving service
- When the living entity dreams, the sense objects are not actually present. However, because one has associated with the sense objects, they become manifest. Similarly, the living entity with undeveloped senses does not cease to exist materially
- When the living entity falls down into the material world, the Supreme Lord, through His svamsa expansion (Paramatma), keeps company with the living entity
- When the living entity falls down into the material world, the Supreme Lord, through His svamsa expansion (Paramatma), keeps company with the living entity. In this way the living entity may some day return home, back to Godhead
- When the living entity is entrapped by the material body, he at once identifies with the bodily relationships, forgetting his own identity as spirit soul
- When the living entity is taken away or arrested by Yamaraja (tam utkramantam), the life air also goes with him (prano 'nutkramati), and when the life air is gone (pranam anutkramantam), all the senses (sarve pranah) also go along
- When the living entity remains in contact with the all-pervading Vasudeva, the Personality of Godhead, he manifests his spiritual power, exactly as the crocodile exhibits its strength in the water
- When the living entity wants to enjoy himself, he falls down into the material world. Even while he is in that position, the Lord remains with him as the Supersoul, his intimate friend. Because of his forgetfulness, the living entity does not know
- When the Lord (Krsna) was about to leave His palaces, all the queens would look at Him with feminine gestures. The Lord would respond to their greetings with smiles, attracting their hearts so much that they would feel intense separation from Him
- When the Lord descends on the earth the whole earth becomes so enriched with all kinds of opulences that even the denizens of heaven worship it with all affection
- When the Lord descends on the earth, His eternal associates also come with Him, just as the entourage of a king accompanies him
- When the Lord displays numerous forms with different features by His inconceivable potency, such forms are called vilasa-vigrahas
- When the Lord embraced the King, the King again and again offered prayers and obeisances. In this way, the Lord's mercy brought tears from the King, and the Lord's body was bathed with these tears
- When the Lord is worshiped with pure love, the various activities performed in the course of that worship awaken transcendental bliss in the heart of the devotee
- When the Lord Krsna displays numerous forms with different features by His inconceivable potency, such forms are called vilasa-vigrahas
- When the Lord referred to them (Yadu dynasty) in connection with the burden on the earth, He had in mind their imminent disappearance from the earth
- When the Lord saw the Adi-kesava temple, He was immediately overwhelmed with ecstasy. Offering various obeisances and prayers, He chanted and danced
- When the Lord was coming out of the water, taking the earth in His arms to deliver it, the demon derided Him with insulting words, but the Lord did not care because He was very conscious of His duty
- When the Lord was on the lap of His mother, He would at once stop crying as soon as the ladies surrounding Him chanted the holy names and clapped their hands. This peculiar incident was observed by the neighbors with awe and veneration
- When the Lord, hearing with great pleasure, said, "Go on speaking! Go on speaking!" Srivasa Thakura described the rasa-lila dance, which is filled with transcendental mellows
- When the man began to argue with her, the woman said that she was not looking beautiful because she was separated from the ingredients of her beauty
- When the man inquired from her about the woman with whom he had an engagement, she replied, "I am that very woman."
- When the material body is no long workable, it becomes dust: "For dust thou art, and unto dust shalt thou return." But when the body again mixes with the five material elements - earth, water, fire, air and ether - the mind continues to work
- When the material energy is engaged in the service of the Supreme Spirit, so-called material energy is also transformed into spiritual energy, just as an iron rod becomes fire when placed in contact with fire
- When the materialist becomes frustrated in his attempts to enjoy himself in the limited material world, he may seek impersonal liberation by merging either with the Causal Ocean or with the impersonal brahma-jyotir effulgence
- When the mind is in touch with the impersonal Brahman one becomes satisfied, but one must advance further to render service to the Supreme Personality of Godhead, for one's remaining merged in the Brahman effulgence is not always assured
- When the mind is joined with a particular sense, it immediately becomes manifest in a certain way. For instance, when there is anger in the mind, the tongue vibrates so many maledictions
- When the mind wanders during the day and a man begins to think himself extremely important, or when he dreams at night and sees a beautiful woman enjoying with him, these are merely false dreams
- When the mode of passion is mixed with the mode of ignorance, one worships Durga, or Kali, the external potency
- When the modes of passion and ignorance increase in human society, giving rise to unnecessary economic development, the result is that people become involved with wine, women and gambling
- When the moment of death is there, no one may protect us, and if we are not prepared for that moment by practicing Krishna Consciousness or God-consciousness, then we shall be struck with fear and we shall not know where we are going after
- When the Muslims support their position with quotations from the Koran, their arguments are also authorized
- When the neighboring people saw the naughty behavior of Lord Caitanya, out of love for Him they lodged complaints with Sacimata and Jagannatha Misra
- When the news of Pradyumna's return spread all over the city of Dvaraka, all the astonished citizens came with great eagerness to see the lost Pradyumna. "The dead son has come back," they said. "What can be more pleasing than this"
- When the nonbelievers heard of the erudition of Sri Caitanya Mahaprabhu, they came to Him with great pride, bringing their disciples with them
- When the ointment of love of Godhead will be applied in our eyes, then with these eyes we shall be able to see God. God is not invisible. Simply just like a man with cataract or any other eye disease, he cannot see
- When the palate of the gigantic form was separately manifested, Varuna, the director of water in the planetary systems, entered therein, and thus the living entity has the facility to taste everything with his tongue
- When the Pandavas lived incognito in the palace of Virata, Kicaka was attracted by her (Draupadi's) exquisite beauty, and by arrangement with Bhima the devil was killed and she was saved
- When the Pandavas were living at the palace of Virata incognito, the Kauravas picked a quarrel with King Virata and decided to take away his large number of cows. While they were taking away the cows, Arjuna fought with them incognito
- When the program is changed into the service of the Lord, that is to say when the senses are purified in relation with the service of the Lord, it is called pure unalloyed devotional service
- When the prostitute agreed to associate with him (a brahmana who was suffering from leprosy), the wife brought her the leprotic husband
- When the proud Devayani understood from outside sources that Sarmistha was pregnant by her husband, she was frenzied with anger. Thus she departed for her father's house
- When the purusa exhales, the universes are manifested with each outward breath
- When the quality of goodness is prominent, the sages and demigods flourish with the help of that quality, with which they are infused and surcharged by the Supreme Lord
- When the queens (of Dvaraka), with their heavy breasts and thin waists, moved within the palace and their ankle bells rang very melodiously with their movement, the whole palace appeared more opulent than the heavenly kingdom
- When the queens sprinkled water on the body of Krsna or He sprinkled water on the bodies of the queens, the whole situation appeared just like that of an elephant enjoying in a lake with many she-elephants
- When the queens, with their heavy breasts and thin waists, moved within the palace and their ankle bells rang very melodiously with their movement, the whole palace appeared more opulent than the heavenly kingdom
- When the Rbhu demigods attacked the ghosts and Guhyakas with half-burned fuel from the yajna fire, all these attendants of Sati fled in different directions and disappeared. This was possible simply because of brahma-tejas, brahminical power
- When the residents of Vraja found that Krsna had lifted Govardhana Hill with His left hand, they became stunned
- When the same force comes into contact with the sky, there is complete devastation. And when that force comes into contact with the air, there is trembling, failing of the voice and standing of the hairs on the body
- When the she-goat who had fallen into the well saw her beloved goat engaged in sexual affairs with another she-goat, she could not tolerate the goat's activities
- When the sky is overcast with dense clouds and roars in anger, and when the wind blows very fiercely, the Rudra principle is manifested, and so also when the sea water is infuriated by the wind it appears in a gloomy feature of Rudra
- When the son of Maharaja Nabhi became visible, He evinced all good qualities described by the great poets - namely, a well-built body with all the symptoms of the Godhead, prowess, strength, beauty, name, fame, influence and enthusiasm
- When the spirit soul is contaminated by the material modes of nature, one is considered good or bad with reference to the material qualities
- When the sun passes through the five signs beginning with Vrscika (Scorpio), the duration of the days decreases (until Capricorn), and then gradually it increases month after month, until day and night become equal (in Aries)
- When the Supreme Lord is pleased by a person's actions, automatically all the demigods, human beings, animals, birds, bees, creepers, trees, grass and all other living entities, beginning with Lord Brahma, are pleased
- When the Supreme Lord sees you to be a good protector of the conditioned souls, certainly the master of the senses will be very pleased with you
- When the Supreme Personality of Godhead is pleased with the living entity because of his devotional service, one becomes a pandita and does not make distinctions between enemies, friends and himself
- When the Supreme Personality of Godhead was speaking as an innocent boy in very sweet words, Vasudeva and Devaki became captivated by parental affection and embraced Him with great pleasure
- When the teeth grew in again, Varuna came, said to Hariscandra, "Now you can perform the sacrifice." But he then said, "O King, when the sacrificial animal becomes a ksatriya & is able to shield himself to fight with the enemy, then he will be purified"
- When the tenth son was taken away by Lord Maha-Visnu, and Arjuna was therefore ready to enter the fire because his promise was going to prove false, that serious situation made Lord Krsna decide to go with Arjuna to see Maha-Visnu
- When the throat is choked up because of a faltering voice, there may be a sound like "ghra." Such sounds choke up the voice, and with extreme mental anxiety they may manifest in different ways
- When the two sages, Narada and Parvata, went to the hunter's home, the hunter saw his spiritual master coming from the distance, and he began to approach him with great respect
- When the unalloyed devotees and the leaders of the snakes offer their obeisances to Lord Sankarsana with great devotion, they become very joyful upon seeing their own beautiful faces reflected in His toenails
- When the untouchable king seized the city of Mathura, Krsna did not think it wise to kill him directly with His own hand
- When the vital force of life is in contact with the earth, one is stunned. When the same force comes into contact with water, there is the shedding of tears. When the same force comes into contact with fire, there is perspiration
- When the women saw Pradyumna, dressed in yellowish garments, with very long arms, curling hair, beautiful reddish eyes, a smiling face, jewelry and ornaments, they at first could not recognize him as a personality different from Krsna
- When the Yadu dynasty was to be vanquished, Ugrasena was entrusted with the iron lump produced from the womb of Samba. He cut the iron lump into pieces and then pasted it and mixed it up with the sea water on the coast of Dvaraka
- When the yogi engages himself with sincere endeavor in making further progress, being washed of all contaminations, then ultimately, achieving perfection after many, many births of practice, he attains the supreme goal
- When there is allowance for sex life or meat-eating or drinking in the sastras, they are not meant for instigating that "You go on with this business as much as you can." No. Actually they are meant for restriction
- When there is insufficient hunger and thirst, it is understood that there is a shortage of fire within the stomach, and the Ayur-vedic treatment is performed in connection with the fire element, agni-mandyam
- When there is something fearful the child, it is nature, closes the eyes. I have practical experience. When I was young man I went to the zoo with my little son and as soon as there was a tiger cage, oh, the child closed the eyes
- When there was a manifestation of skin separated from the gigantic form, Anila, the deity directing the wind, entered with partial touch, and thus the living entities can realize tactile knowledge
- When these thirty-two types of devotees are qualified with the words 'muni,' 'nirgrantha,' 'ca' and 'api,' the meanings can be increased in different ways and very soundly elaborated upon
- When they (Demon Mura's seven sons) came before Lord Krsna, they began to shower Him with many kinds of weapons, like swords, clubs, lances, arrows and tridents. But they did not know that the strength of the S P of Godhead is unlimited and invincible
- When they (devotees) gave this information to Mukunda, he danced with jubilation, and when Lord Caitanya Mahaprabhu heard that Mukunda was so patiently waiting to meet Him after millions of years, He immediately asked him to return
- When they (Jagai and Madhai) injured Nityananda Prabhu, Lord Caitanya became angry and decided to kill them with His Sudarsana cakra, but Nityananda Prabhu saved them from the Lord's wrath and delivered them
- When they (ladies) actually saw Them with their eyes, they took Krsna and Balarama within their hearts and began to embrace Them to their fullest desire. Their bodily hairs stood up in ecstasy
- When they (members of Yadu family and the women) understood that it was Pradyumna who was present, they received him with great delight
- When they (student of Krsna consciousness) are dressed with saffron-colored cloth, with tilaka on their foreheads and beads in their hands and on their necks, they look exactly as if they come directly from Vaikuntha
- When they (the brahmanas) were old invalids, they used to approach with their wives the assembly of the kings, and simply by praising the glorious deeds performed by the kings they would be provided with all necessities of life
- When they (the elephants) came out, they saw that Lord Krsna and His wife were beautifully situated high in outer space just like a blackish cloud about the sun, glittering with the light of electricity
- When they (The inhabitants of Dvaraka) saw that Krsna had actually returned, not alone but with a new wife, Jambavati, they immediately performed a ceremony of celebration
- When they (the Pandavas) were exiled in the forest, Bhima had to fight with the man-eater demon Hidimba Raksasa, but the Lord saved him
- When they all arrived at a bridge called Atharanala, Sri Caitanya Mahaprabhu, hearing the news of their arrival, sent two garlands with Govinda
- When they are dressed with saffron-colored cloth, with tilaka on their foreheads and beads in their hands and on their necks, they look exactly as if they have come directly from Vaikuntha
- When they quarrel among themselves, influenced by intoxication, with their eyes red like copper because of drinking (madhu), then only will they disappear; otherwise, it will not be possible. On My disappearance, this incident will take place
- When they saw Sati leaving alone very rapidly, thousands of Lord Siva's disciples, headed by Maniman and Mada, quickly followed her with his bull Nandi in front and accompanied by the Yaksas
- When they saw the Deity covered with dirt and grass, they were all struck with wonder and pleasure
- When this cunning behavior of the Lord with the girls became known to the people in general, it did not create misunderstandings among them. Rather, they enjoyed happiness in these dealings
- When this serpent (who was formerly cursed by Angirasa Rsi) attacked Nanda Maharaja, Nanda Maharaja began to call, “Krsna! Help!” Krsna immediately appeared and began to kick the serpent with His lotus feet
- When those who are after sex life hear about Krsna's pastimes with the gopis, they will relish transcendental pleasure, although it appears to be materialistic. The advantage will be that they will gradually be elevated to the spiritual platform
- When two birds enter a tree, one may foolishly think that the birds become one or merge with the tree, but actually they do not. Rather, each bird keeps its individual identity
- When two or four pieces of the thrown rice touched His body, Advaita Acarya began to dance in various ways with the rice still stuck to His body
- When Uddhava came from Lord Krsna with a message for the gopis, all the gopis, especially Srimati Radharani, denounced Krsna in various ways. Such denunciations, however, reflect an exuberant loving attitude
- When Uddhava saw Maharaja Nanda and Yasoda so extraordinarily overwhelmed with thoughts of Krsna, the Supreme Personality of Godhead, and when he experienced their extraordinary affection for Him, he also became overwhelmed
- When Uddhava was about to leave, all the inhabitants of Vrndavana, headed by Maharaja Nanda and Yasoda, came to bid him good-bye and presented him with various kinds of valuable goods secured in Vrndavana
- When Uddhava was describing Krsna's pastimes to Vidura, he said, "One day the gopis became stunned when Krsna, in the dress of a gardening maid, entered the greenhouse and enlivened them with joking and laughter"
- When unit energy is identified with the service of the total energy, the unit energy becomes as powerful as the total energy
- When Usa received the news that her father had arrested Aniruddha, she was overwhelmed with grief and confusion. Tears glided down from her eyes, and being unable to check herself, she began to cry very loudly
- When Vallabha Bhatta invited Sri Caitanya Mahaprabhu and His associates, the Lord was very pleased with him
- When Vena ascended to the throne, he became all-powerful with eight kinds of opulences. Consequently he became too proud. By virtue of his false prestige, he considered himself to be greater than anyone. Thus he began to insult great personalities
- When Vijitasva saw that Indra was carrying in his hand a staff with a skull at the top and was again wearing the dress of a sannyasi, he still chose not to kill him
- When Vrsasura appeared in Vrndavana as a bull, all of the gopis became greatly affected with fear. Being perturbed in that way, they began to embrace the tamala trees
- When Vrtrasura was killed, the Gandharvas & Siddhas in the heavenly planets beat kettledrums in jubilation. With Vedic hymns they celebrated the prowess of Indra, the killer of Vrtrasura, praising Indra and showering flowers upon him with great pleasure
- When Vyasadeva fixed his mind in meditation, he did it in bhakti-yoga trance and actually saw the Supreme Person with maya, the illusory energy, in contraposition
- When we are awakened, and we are acting with our intelligence, this is one stage. Then the another stage, that we are sleeping, dreaming. Another stage is that we are in deep sleep, forgetting everything. That is susuptih, or deep sleep
- When we become puzzled with these material affairs, what to do - to do or not to do, this is the example - at that time we must approach a guru. That is the instruction
- When we chant Hare Krsna, Rama is there already, three times. It is not that because we are chanting Hare Krsna we are neglecting Rama. No. With each Krsna name there are three times Rama name. That is the verdict of the sastra
- When we chant the Mantra as were presented by the authorities - the process helps communication with the personality of Godhead by the sound waves as we have now experienced in the material world of physical waves vibrations
- When we compare love of Godhead with religiosity, economic development, sense gratification and liberation, we can understand that these achievements may be desirable objectives for bubhuksus, or those who desire to enjoy this material world
- When we compare love of Godhead with religiosity, economic development, sense gratification and liberation, we can understand that these achievements may be desirable objectives for mumuksus, or those who desire liberation from this material world
- When we compare the laborer class of men with intellect, intellectual class of men, there is difference. But both of them are important factors to maintain this body. That is called varnasrama-dharma
- When we refer to the body, we include the external gross body with its various limbs, as well as the mind, intelligence and ego. In old age these all become weak when they are attacked by different diseases
- When we serve Krsna with love and affection, understanding that we are very intimately related, part and parcel, that is spiritual life
- When we speak of a king, we understand that he is accompanied by many followers. Jamadagni was able to receive all the King's followers properly and feed them sumptuously with food prepared in ghee
- When we speak of God, God means with His associates, with His energy, with His power, everything
- When we understand Krsna in perfection, we will automatically know the laws of nature and how they are acting. Vaisnavas are concerned with the background of the laws of material nature
- When Yamaraja and his assistants take a living entity away to the place of judgment, the life, life air and desires, being followers of the living entity, also go with him. This is confirmed in the Vedas
- When you (Jagadananda Pandita) reach Mathura, you should remain with Sanatana Gosvami and offer respectful obeisances to the feet of all the leading men there
- When You appeared as Hayagriva, with the head of a horse, You killed two demons known as Madhu and Kaitabha, who were full of the modes of passion and ignorance. Then You delivered the Vedic knowledge to Lord Brahma
- When you are advanced you'll understand what is your relationship with Krsna. Then if you introduce yourself with that association, then the next stage is confidence that "Krsna will give me protection"
- When you are dreaming that there is a tiger, you are crying, that is not illusion. It is acting. Similarly, this material manifestation, it is not illusion, but for the time being it is illusion. We are attracted with this material world
- When you become in service attitude, just to serve Krsna with humble attitude, with devotion, then Krsna will reveal. Otherwise you cannot understand Krsna. It is not possible
- When you chant His name with devotion, that means Krsna is with you. And Krsna, when Krsna is with you, how you can remain impure? You become pure. The purest. That is the whole system
- When you concentrate in that study with bhava, then you can understand Krsna, how He is working, how He is the original source of everything. That requires little brain
- When you create loving transaction with any boy or girl or any man, any friend, the give and take. So Krsna is teaching us give and take. "You give something," Krsna is begging
- When you form this society, Krsna conscious society, and you discuss about this apavarga from the authoritative literature, just we are doing, then it becomes relishable. You cannot discuss all these thing with a storekeeper
- When you say we are not Hindu that we are not restricted with the Hindi community. That is the meaning. Because Krsna says, "I am for everyone." So why should we be restricted to the Hindi community?
- When you say, "If people won't come to us, here, we will go to them." And this is the process of preaching, and this is required. I thank you very much for your this spirit. Just like I have come to your country, with the same spirit
- When you send news of successful kirtana performances as I received it from London also, and so also I experience personally in Los Angeles, I am overwhelmed with spiritual joy
- When you work for Krsna with love and enthusiasm, that is your Krsna conscious life. If you think that "It is hackneyed, it is troublesome, but what can I do? These people ask me to do it. I have to do it," that is not Krsna consciousness
- When, after ruling over the material universe under the influence of the time element, Lord Brahma desires to dissolve it and enter into the kingdom of God, others then enter with him
- When, by associating with sadhus and engaging in devotional service, one is gradually freed from the material conception due to knowledge, practice and detachment, the knot of attachment in the heart is slackened
- When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge reveals everything, as the sun lights up everything in the daytime
- Whenever a great sage undergoes severe austerities for material power, the King of heaven, Indra, becomes very envious. All the demigods have responsible posts for the management of universal affairs and are very highly qualified with pious activities
- Whenever He (Krsna) returns in the evening from herding cows with His cowherd boy friends, Radharani has a nice preparation waiting for Lord Krsna
- Whenever he shouted aloud the name Nityananda, the people around him were filled with great wonder and astonishment
- Whenever some herculean task was performed by Him (Lord Krsna), the father and mother (Nanda Maharaja and Mother Yasoda) took it otherwise. And they remained satisfied with unflinching filial love for their son
- Whenever the Lord is present in someone by portions of His various potencies, the living entity representing the Lord is called a saktyavesa-avatara - that is, an incarnation invested with special power
- Whenever the Supreme Lord personally appears, He appears in Mathura because of His intimate connection with this place
- Whenever there is a burden created by the demons & whenever the innocent devotees are distressed by demoniac rulers, the Lord appears in due course of time to kill the demons with the assistance of His real representatives, who are called demigods
- Whenever there is unselfish love, that is its style. The reservoir of love derives pleasure when the lovable object is pleased. When the pleasure of love interferes with the service of Lord Krsna, the devotee becomes angry toward such ecstasy
- Whenever we speak of the Supreme Personality of Godhead, we add the word sri, indicating that He is full with six opulences. In other words, He is eternally a person; if He were not a person, the six opulences could not be present in fullness
- Where is such happiness for a materialistic man who is impelled by lust and greed and who therefore wanders in all directions with a desire to accumulate wealth?
- Where rejected things, crows take pleasure in that. The swans, the ducks, they take pleasure in clear lake with lily flower, nice garden, and birds are chirping. They take pleasure in there. Similarly, there are classes of men like crows and like swans
- Whereas you are a learned scholar, a rich man belonging to an aristocratic family, I am a poor man, uneducated and with no claim to aristocracy
- Wherever Lord Ramacandra visited, auspicious welcome gates were constructed, with banana trees and betel nut trees, full of flowers and fruits. The gates were decorated with various flags made of colorful cloth and with tapestries, mirrors and garlands
- Wherever Lord Ramacandra visited, the people approached Him with paraphernalia of worship and begged the Lord's blessings. "O Lord," they said, "as You rescued the earth from the bottom of the sea in Your incarnation as a boar, may You now maintain it
- Wherever Sri Caitanya Mahaprabhu stepped while dancing, the whole earth, with its hills and seas, appeared to tilt
- Wherever the Lord touched the ground with His lotus feet, people immediately came and gathered the dirt. Indeed, they gathered so much that many holes were created in the road
- Wherever the word Brahman appears in the Vedas, it should be understood that Krsna, the Supreme Personality of Godhead, is indicated. An intelligent person at once replaces the word Brahman with the name Krsna
- Wherever you go, your fortune will go with you
- Whether He (Lord Krsna) is in His childhood body or His youthful body, He is always identical with His body
- Whether he is an impersonalist or a devotee, one who is actually interested in advancing spiritually should not mingle with those who are simply interested in maintaining the body by means of the so-called advancement of civilization
- Whether he is offensive or inoffensive, anyone who even now chants sri-krsna-caitanya prabhu-nityananda is immediately overwhelmed with ecstasy, and tears fill his eyes
- Whether one is liberated or not liberated, one should execute the instruction of the spiritual master with great faith
- Whether we squeeze sugar out of the sugarcane with our teeth or a machine, the result is the same - sugarcane juice. We may discover many ways to squeeze the juice out of the sugarcane, but the result is the same
- While Abhimanyu was being killed, mercilessly surrounded by seven great generals, the Pandavas came to his help, but Jayadratha, by the mercy of Lord Siva, repulsed them with great ability. At this, Arjuna took a vow to kill him
- While bearing the universe on one of His hoods, Anantadeva chants the glories of Krsna with each of His thousands of mouths
- While Brahma was deliberating with his sons, the Supreme Personality of Godhead, Visnu, roared tumultuously like a great mountain
- While chanting the mantra (om namo narayanaya), beginning with the syllable om, one should touch his hands to eight parts of his body, starting with the feet & progressing systematically to the knees, thighs, abdomen, heart, chest, mouth & head
- While chanting the Panca-tattva maha-mantra, one must chant the names of Sri Caitanya, Nityananda, Advaita, Gadadhara and Srivasa with their many devotees. This is the process
- While crossing the river Yamuna, Sri Caitanya Mahaprabhu saw the glossy black water and was immediately bewildered with ecstatic love
- While dancing and singing, all the devotees in front of Lord Jagannatha kept their eyes on Him. Caitanya Mahaprabhu then went to the end of the procession with the sankirtana performers
- While dealing with the ordinary men, we must spread this movement in such a way that they will not misunderstand us and take offense. Try to sell as many of my books as possible to your best ability
- While decorating the body with tilaka, we give protection to the body by chanting twelve names of Visnu. Although Govinda, or Lord Visnu, is one, He has different names and forms with which to act differently
- While discussing the transcendental vibration, they (the gopis) remembered also how Krsna dressed, decorated with a peacock feather on His head, just like a dancing actor, and with blue flowers pushed over His ear
- While eating, Krsna was thinking, "These boys believe that I have come back within a second, but they do not know that for the last year I have been involved with the mystic activities of Lord Brahma"
- While fighting with Indra, Vrtrasura proved himself a great devotee of the SPG. Furthermore, as soon as he finished fighting with Indra and was apparently killed, Vrtrasura was transferred to Vaikunthaloka to become an associate of Sankarsana
- While going to Jagannatha Puri, Sivananda Sena allowed a dog to go with him. He supplied it food to eat and maintained it
- While He (Sri Caitanya Mahaprabhu) was contemplating accepting the sannyasa order, it so happened that Kesava Bharati, a sannyasi of the Mayavadi school and resident of Katwa, visited Navadvipa and was invited to dine with the Lord
- While he (the brahmana) was thinking like this, in Vaikuntha Lord Narayana, seated with the goddess of fortune, Laksmi, began to smile humorously
- While he was sitting beneath a tree, an unknown cowherd boy came with a pot of milk, placed it before Madhavendra Puri and, smiling, addressed him as follows
- While His father Vasudeva was crossing the Yamuna with the baby Lord Krsna for a safe place at Gokula on the other bank of the river from Mathura, the Lord fell down in the river, and by the dust of His lotus feet the river at once became sanctified
- While Krsna & Balarama & Their friends were eating, they watched the cows, calves & bulls. The cows appeared to be a little tired from standing with their heavy milk bags. By sitting and chewing grass, they became happy, and Krsna was pleased to see them
- While Krsna was dancing on his hoods, Kaliya tried to push Him down with some of his other hoods. Kaliya had about a hundred hoods, but Krsna took control of them. He began to dash Kaliya with His lotus feet, and this was more than the serpent could bear
- While Krsna was dealing with Rukmi in this way, the soldiers of the Yadu dynasty, commanded by Balarama Himself, broke the whole strength of Rukmi's army just as an elephant in a pond discards the feeble stem of a lotus flower
- While Krsna was engaged in enjoyment with the boys and girls within the forest of Vrndavana, Kamsa used to send his associates to kill Krsna, and Krsna would show His prowess by killing them
- While Krsna was joking in this way with the damsels of Braja, who with great hope had come to enjoy the rasa dance with Him, Subala was also on the scene, and he began to look at Krsna with wide and laughing eyes
- While Krsna was talking with Kunti, He simultaneously entered the womb of Uttara, who was in danger due to the atomic weapon of Asvatthama
- While Lord Balarama was binding Jarasandha with the rope of Varuna and ordinary ropes also, Lord Krsna, with a greater plan in mind for the future, asked Lord Balarama not to arrest him. Krsna then released Jarasandha
- While Lord Brahma was consulting the other demigods at the top of Sumeru Hill, I (Narada Muni) was also present with my stringed instrument, the vina
- While Lord Caitanya approved of householders having regulated sex, He was like a thunderbolt with those in the renounced order who tried to cheat by the method known as “drinking water under water while bathing on a fast day
- While Lord Caitanya Mahaprabhu was unconscious, Sarvabhauma Bhattacarya, with the help of the watchman and some disciples, carried Him to his home and laid Him down in a very sanctified room
- While Lord Jagannatha, Lord Balarama and Subhadra sat on their respective thrones, Sri Caitanya Mahaprabhu and His devotees began to perform sankirtana with great pleasure, chanting and dancing in the yard of the temple
- While Lord Krsna was enjoying lunch with His friends, His flute was pushed within the belt of His cloth on His right side, and His bugle and cane were pushed in on the left-hand side of His cloth
- While Lord Krsna was speaking in the garb of a brahmana along with Arjuna and Bhima, Jarasandha marked that the three of them did not appear to be actual brahmanas
- While Lord Krsna was thinking in that way, two beautiful chariots, fully equipped with drivers, weapons, flags and other paraphernalia, arrived for Him from outer space
- While Lord Siva observed the beautiful woman (Mohini-murti) playing with the ball, She sometimes glanced at him and slightly smiled in bashfulness
- While Lord Siva observed the beautiful woman playing with the ball, She sometimes glanced at him and slightly smiled in bashfulness. As he looked at the beautiful woman and She watched him, he forgot both himself and Uma, his most beautiful wife
- While Madhavendra Puri was talking with the brahmana priest, the sweet rice was placed before the Deity as an offering. Hearing this, Madhavendra Puri thought as follows
- While making the plan to arrest Samba, the Kurus counseled amongst themselves that upon his arrest the members of the Yadu dynasty would be very angry with them. There was every possibility of the Yadus' accepting the challenge and fighting with them
- While Nanda Maharaj was giving protection to His transcendental son in this way, all of a sudden there were drops of tears in his eyes, and he became overwhelmed with joy
- While observing the situation of his enemy, Arjuna stood up on the chariot, but he was so afflicted with lamentation that he sat down again, setting aside his bow and arrows. BG 1972 purports
- While offering himself as a fully surrendered soul, he said, "My mind, my household affairs, my body, whatever is in my possession, my dear Lord, I offer to You for Your service. Now You can do with them as You like"
- While offering their dues and presents in worship, the predominating deities of all the planets touch the lotus feet of the Lord with their helmets. Thus they offer prayers to the Lord
- While offering worship to the Lord, they can see on the water the reflection of their beautiful faces with raised noses, and it appears that they have become more beautiful because of the Lord's kissing their faces
- While passing through the rsi-kulas the King (Svayambhuva Manu) and his party were very much satisfied with the beauty of the cottages and hermitages
- While people were talking among themselves about the wonderful voluntary death of Sati, the attendants who had come with her readied themselves to kill Daksa with their weapons
- While preaching KC with full vigor, Caitanya faced many Mayavadi philosophers. Similarly, we are facing opposing svamis, yogis, impersonalists, scientists, philosophers & other mental speculators & by the grace of Krsna we successfully defeat all of them
- While present on this planet, Lord Krsna had to fight with many demons who could exhibit the wonderful mystic powers of Kimpurusa-loka
- While Radharani was talking with the bee and the bee was flying hither and thither, it all of a sudden disappeared from Her sight. She was in full mourning due to separation from Krsna and felt ecstasy by talking with the bee
- While Rukmini was praying, she presented a variety of items before the deity (Durga), chief of which were water, different kinds of flames, incense, garments, garlands and various foods prepared with ghee, such as puris and kachoris
- While Samba so diligently fought alone with the six great warriors, they all appreciated the boy's inconceivable potency. Even in the midst of the fighting they admitted frankly that this boy Samba was wonderful
- While Sanatana Gosvami was in Gauda-desa, he was thinking, "The Nawab is very pleased with me. I certainly have an obligation"
- While searching for a reservoir of water, he (Maharaja Pariksit) entered the hermitage of the well-known Samika Rsi and saw the sage sitting silently with closed eyes
- While seeing Lord Krsna sitting in a chariot and instructing Arjuna, I am filled with ecstatic happiness
- While she was thus thinking and crying, I immediately went there with great haste and ate everything. Seeing the dish empty, she wiped her tears away
- While singing the glories of the Lord, the inhabitants of Vaikuntha deride even the presence of the blossoming madhavi flowers, which are fragrant and laden with honey
- While speaking of these things with Sanatana Gosvami, Sri Caitanya Mahaprabhu began to remember one thing after another. Moving His hands in ecstasy, He recited a verse
- While speaking thus, Vidura, whose personal character was esteemed by respectable persons, was insulted by Duryodhana, who was swollen with anger and whose lips were trembling. Duryodhana was in company with Karna, his younger brothers and Sakuni
- While sporting in the water, the girls suddenly saw Lord Siva passing by, seated on the back of his bull with his wife, Parvati. Ashamed because they were naked, the girls quickly got out of the water and covered themselves with their garments
- While Sri Caitanya Mahaprabhu stayed at Jagannatha Puri, He constantly enjoyed chanting and dancing with His devotees
- While Sri Caitanya Mahaprabhu was chanting and dancing, He was overwhelmed with ecstatic love, and all the people who saw Him were also flooded in the ocean of love of Godhead
- While Sri Caitanya Mahaprabhu was seriously considering meeting with the Mayavadi sannyasis, the Maharashtriyan brahmana approached Him and extended an invitation
- While Sri Caitanya Mahaprabhu was standing there without a second garment, Sri Advaita Acarya arrived in a boat, bringing with Him new underwear and external garments
- While Sri Vyasadeva was following his son, beautiful young damsels who were bathing naked covered their bodies with cloth, although Sri Vyasadeva himself was not naked. But they had not done so when his son had passed
- While Svarupa Damodara and Sri Caitanya Mahaprabhu were talking, the procession of the goddess of fortune came by. She was riding upon a golden palanquin carried by four men and bedecked with a variety of jewels
- While taking lunch, each boy began to manifest different kinds of relations with Krsna, and they enjoyed each other's company with joking words
- While talking about Krsna with Uddhava, they (the gopis) forgot all about their household business. They even forgot about themselves as their interest in Krsna increased more and more
- While the body is fit, why should we not chant the holy name of the Lord loudly and distinctly? If one does so, it is quite possible that even at the time of death he will be properly able to chant the holy name of the Lord with love and faith
- While the child, Dhruva Maharaja, was trying to get on the lap of his father, Suruci, his stepmother, became very envious of the child, and with great pride she began to speak so as to be heard by the King himself
- While the cowherd men were thus contemplating, the small children who were playing there informed the men that the trees had fallen because Krsna had pulled the wooden mortar with the rope binding Him
- While the doe was drinking with great satisfaction, a lion, which was very close, roared very loudly. This was frightful to every living entity, and it was heard by the doe
- While the Lord was being carried from the throne to the car, King Prataparudra personally engaged in the Lord's service by cleansing the road with a broom that had a golden handle
- While the other gopis were talking with Krsna's messenger Uddhava, Srimati Radharani took that bumblebee to be a messenger from Krsna
- While the sacrifice was being performed, many brahmarsis, great sages, ancestral demigods and other demigods, their wives all very nicely decorated with ornaments, attended from different parts of the universe
- While the temple was being swept, about a hundred men stood ready with filled waterpots, and they simply awaited the Lord's order to throw the water from them
- While this turmoil was going on, Kamsa sent a small group of troops to assist the caretakers, but Krsna and Balarama fought with them also and killed them
- While this was happening, Balarama, who is the master of all knowledge, stood there simply smiling. He knew how powerful His younger brother was & that there was no cause for anxiety when Krsna was fighting with an ordinary serpent of the material world
- While thus being bathed, the goddess of fortune maintained her original style, with a lotus flower in her hand, & she appeared very beautiful. The goddess of fortune is the most chaste, for she does not know anyone but the Supreme Personality of Godhead
- While traveling in this material world through different species of life, a living entity may progress toward liberation. But if he comes in contact with a pure devotee, he becomes liberated from the clutches of material energy and becomes a devotee
- While Varaha, with His tusks, engaged in uplifting the submerged earth from the depths of the waters, this great demon Hiranyaksa met Him and challenged Him, calling Him a beast
- While wandering here & there in that wonderful garden, King Puranjana suddenly came in contact with a very beautiful woman who was walking there without any engagement. She had ten servants with her, & each servant had hundreds of wives accompanying him
- While wandering in the forest, where He accepted a life of hardship, carrying His invincible bow and arrows in His hand, Lord Ramacandra deformed Ravana's sister, who was polluted with lusty desires, by cutting off her nose and ears
- While worshiping the Deity, one should ring a bell with his left hand and offer padya, arghya, vastra, gandha, mala, abharana, bhusana and so on. In this way, one should bathe the Lord with milk, dress Him and again worship Him with all paraphernalia
- Who can describe the damsels of Vraja? They were all seated on the carts and were very beautifully dressed with ornaments and costly saris. They chanted the pastimes of child Krsna as usual
- Who is a sadhu? A sadhu is not just an ordinary man with a saffron robe or long beard. A sadhu is described in Bhagavad-gita as one who unflinchingly engages in devotional service
- Who is that mystic yogi who can follow the examples of Lord Rsabhadeva even with his mind? Lord Rsabhadeva rejected all kinds of yogic perfection, which other yogis hanker to attain. Who is that yogi who can compare to Lord Rsabhadeva?
- Who, then, will not reside at Radha-kunda and, in a spiritual body surcharged with ecstatic devotional feelings, render loving service to the divine couple Sri Sri Radha-Govinda, who perform Their astakaliya-lila, Their eternal eightfold daily pastimes
- Whoever carefully recites the mysterious appearances of the Lord, with devotion in the morning and in the evening, gets relief from all miseries of life
- Whoever follows the principles of devotional service with attachment and follows a particular devotee of Vrajabhumi certainly attains the highest perfection of love of Godhead in that spirit
- Whoever hears Sri Caitanya Mahaprabhu's pastimes with faith and love very soon attains shelter at the Lord's lotus feet
- Whoever hears these narrations attains all good fortune. These narrations are broadcast all over the world and are filled with spiritual power. Those who spread the message of Godhead are certainly the most munificent welfare workers
- Whoever hears these pastimes of Sri Caitanya Mahaprabhu with faith and love will attain the shelter of the Lord's lotus feet very soon
- Whoever hears this narration with faith and love certainly develops love of God at the lotus feet of Sri Caitanya Mahaprabhu
- Whoever kills or blasphemes a Vaisnava and whoever is envious of a Vaisnava or angry with him, or whoever does not offer him obeisances or feel joy upon seeing him, certainly falls into a hellish condition
- Why does a woman continue to live who knows that Krsna's heart is unhappy but who still shows her deep anger toward Him? She is interested in her own happiness. I condemn such a woman to be struck on the head with a thunderbolt
- Why one is getting better position, and why one is not getting? Why one is dog, and why one is millionaire? So it is due to our association with different modes of material nature
- Why should one approach a person who is blind with wealth? Rather, one should depend on Krsna, and He will give everything
- Winter season comes; again goes away. For the time being, you may feel very cold, but it will go. Similarly, summer season also, it comes and goes - any seasonal changes. We should not be disturbed with these seasonal changes of happiness and distress
- With a desire to gain a high order of pious life, he traveled to holy places where thousands of transcendental forms of the Lord are situated
- With a faltering voice he (Brahma) offered prayers, understanding that here was the Supreme Person
- With a fearful heart, Durvasa Muni went here and there seeking shelter, but when he could find no shelter, he finally approached Lord Brahma and said, "O my lord, O Lord Brahma, kindly protect me from the blazing Sudarsana cakra sent by the S P of God"
- With a glad heart he (Brahma) praised Kardama Muni because the Supreme Personality of Godhead, as Kapila, had appeared as his son
- With a laugh full of deep significance, the worshipful Brahma evolved by his own loveliness, which seemed to enjoy itself by itself, the hosts of Gandharvas and Apsaras
- With a limited source of knowledge and with imperfect senses, any living being, up to the standard of Brahmaji, the highest perfect living being within the universe, can never imagine knowing about the unlimited
- With a little deliberation, even the most degraded person can perceive the presence of God
- With a poor fund of knowledge, we cannot adjust to the idea of the personality of the Absolute Truth, and the personal activities of the Lord are deplored by the less intelligent impersonalists
- With a strong vow one should chant the holy name of the Lord - Hare Krsna - for thus one will certainly be delivered from the clutches of maya by the grace of Krsna
- With a view to respect the infallibility of Indra's weapon, Garuda, though otherwise invincible, being the Lord's own mount, dropped one of his wings, which was shattered to pieces by the thunderbolt
- With advanced knowledge, he (Priyavrata) always engaged in discussing spiritual subjects and did not divert his attention to anything else. The Prince's father then asked him to take charge of ruling the world
- With all humility, I submit myself to the lotus feet of all of you devotees, taking the dust from your feet as my bodily ornaments. Now, my dear devotees, please hear one thing more from me
- With all of them Lord Caitanya performed His pastimes, and with them He spread His mission
- With all these defects, we cannot accept anyone's knowledge. This is Vedic process. This is called parampara system, disciplic succession. We receive knowledge perfectly from the Supreme Bhagavan
- With all this paraphernalia (an airplane as large as a small town with gardens, servants, maidservants and palatial buildings), Kapiladeva's mother, Devahuti, and His father, Kardama Muni, traveled all over the universes and visited different planets
- With an appealing voice, the poor small fish said to Satyavrata, who was very merciful: My dear King, protector of the poor, why are you throwing Me in the water of the river, where there are other aquatics who can kill Me? I am very much afraid of them
- With an ardent desire to serve the purpose of Sri Rupa and Sri Raghunatha, I, Krsnadasa, narrate Sri Caitanya-caritamrta, following in their footsteps
- With an unagitated, subdued mind, devoid of fear, completely free from sex life, one should meditate upon Me within the heart and make Me the ultimate goal of life
- With another arrow he (Pradyumna) cut his (Dyuman's) bow in two, with another he cut his flag to pieces, and with the last he severed his head from his body
- With any devotee who loves Krsna with his heart and soul, Krsna reciprocates in such a way that the devotee cannot but remain attached to Him
- With any material body - whether it be great or small, light or heavy - the problems of material existence still remain
- With attention and devotion, he worshiped Krsna and all the greatly fortunate brahmanas who were free from material desires
- With Balarama, He (Krsna) triumphantly entered Vrndavana village, and the inhabitants glorified Him and Balarama with great jubilation. When a person performs some wonderful feat, his kinsmen and relatives and friends naturally become jubilant
- With bodily strength and senses free from deterioration, he traveled within the valleys of Sumeru Mountain, which is the place of perfection for various kinds of mystic power
- With brahminical culture lost, yajna would no longer be performed, and for want of yajna the regular distribution of rainfall would cease. Thus there would be disturbances all over the world, and naturally the demigods would be defeated
- With deliberation, one will see that the Supreme Soul, although manifested in different ways, is actually the basic principle of everything
- With determination, one should vow to follow these four regulative principles and thus be saved from the miserable condition of material existence. The first necessity is to become freed from the bodily concept of life
- With devotion steeped in love and affection, the yogi should meditate within the core of his heart upon the laughter of Lord Visnu. The laughter of Visnu is so captivating that it can be easily meditated upon
- With each change of body he develops a different type of consciousness with different types of activities and thus becomes increasingly entangled in material existence, transmigrating perpetually from one body to another
- With each queen, Krsna Himself was in a different form, and He was acting in different ways. In one form He was engaged in playing with His children, and in yet another form He was performing some household work
- With every sense you analyze, you will find, not only your eyes, your all other senses, they are imperfect. Imperfectness of senses
- With faith and reverence the prostitute associated with Haridasa Thakura, who personally treated her material disease by chanting the Hare Krsna maha-mantra
- With firm faith and devotion, such great personalities engage themselves in rendering transcendental loving service to the Lord. That is the verdict of the personified Vedas
- With firm faith in the qualified brahmanas, Nanda Maharaja took his child on his lap and bathed Him with water mixed with various herbs while the brahmanas chanted hymns from the Rg, Yajur and Sama Vedas
- With flower garlands, sandalwood pulp, ornaments and other paraphernalia, a woman following this vow should worship women who have sons and whose husbands are living
- With full, undiverted attention, Aditi thought of the Supreme Personality of Godhead and in this way brought under full control her mind and senses, which resembled forceful horses
- With gentle behavior, he (the hunter) asked Narada: My dear sir, why have you come here while I am hunting? Have you strayed from the general path? Because you have come here, all the animals in my traps have fled
- With good rains, the farmer's business in agriculture flourishes
- With gopis Krsna is dancing. Here also we are dancing, in nightclub, and this club, that club. But that will not give you satisfaction, because it is imitation. If you want real dancing, come to Krsna. That is wanted
- With great affection and respect, that Kurma brahmana made Sri Caitanya Mahaprabhu eat all kinds of food. After that, the remnants were shared by all the members of the family
- With great affection, Sri Caitanya Mahaprabhu said, "If you are angry with Me when you go to Mathura, you will merely become a beggar and criticize Me"
- With great affection, the Personality of Godhead bound Bali and then installed him in the kingdom of Sutala, which is more opulent than the heavenly planets. Maharaja Bali now resides on that planet and is more comfortably situated than Indra
- With great alacrity the hunter began to run toward his spiritual master, but he could not fall down and offer obeisances because ants were running hither and thither around his feet
- With great assurance he then told the devotees that Lord Caitanya would not go to Vrndavana at that time
- With great austerity, penances and vairagya, they can go up to the param padam. Param padam means Brahman. Nirvisesa-brahman. Not in the material existence, but in the spiritual existence. Aruhya. They can rise up to that
- With great care Caitanya Mahaprabhu forbade the Orissan devotees to follow Him. Then, accompanied by His personal associates, He first went to Bhavanipura
- With great care, Srikanta gave him a woolen blanket and helped him cross the Ganges. Thus Sanatana Gosvami departed again
- With great deliberation, they have established the truth that the distance between Sumeru and the mountain known as Lokaloka is one fourth of the diameter of the universe - or, in other words, 125,000,000 yojanas (1 billion miles)
- With great delight and interest I have gone through your "Eight Verses in Praise of My Spiritual Master.'' The style is very nice and thoughtful
- With great delight they (all the inhabitants) all approached him (Vidura), as if life had returned to their bodies. They exchanged obeisances and welcomed each other with embraces
- With great difficulty and after a severe fight, they (Karna, Sala, Bhuri, Yajnaketu, Duryodhana and Bhismadeva) deprived Samba of his chariot and were able to arrest him
- With great difficulty he checked the tears of grief that smeared his eyes. He was very distressed because Lord Krsna was out of his sight, and he increasingly felt affection for Him
- With great difficulty I (Caitanya) went to the town of Ramakeli, where I met two brothers named Rupa and Sanatana
- With great difficulty we get a man. We have to reform them. Our business is to become sympathetic to fallen souls. So in future do not do it all. Everything should be done amicably
- With great eagerness all the other devotees followed them into the temple of Lord Jagannatha
- With great eagerness Ramacandra Puri seated Jagadananda Pandita and personally served him prasadam
- With great faith King Bharata performed various kinds of sacrifice. He performed the sacrifices known as agni-hotra, darsa, purnamasa, caturmasya, pasu-yajna (wherein a horse is sacrificed) and soma-yajna (wherein a kind of beverage is offered)
- With great faith they worship the Supreme Personality as the Supersoul according to ritualistic ceremonies handed down in the three Vedas, such as agnihotra and similar higher and lower fruitive acts, and according to the process of mystic yoga
- With great frankness and without duplicity I shall now bow my head at the lotus feet of Brhaspati, the spiritual master of the demigods. Because he is in the mode of goodness, he is fully aware of all knowledge and is the best of the brahmanas
- With great jubilation she became pregnant, having taken semen from Kasyapa, and faithfully began discharging the vow
- With great labor, austerity and penance, he (a person) may be elevated to the liberated platform, but for want of shelter at the lotus feet of the Supreme Lord, he falls down again into material contamination
- With great love and affection he (King Uttanapada) went forward to embrace his long-lost boy (Dhruva). Breathing very heavily, the King embraced him with both arms
- With great love and affection, the maha-bhagavata observes the Supreme Personality of Godhead, devotional service and the devotee. He observes nothing beyond Krsna, Krsna consciousness and Krsna's devotees
- With great pleasure I note that although the Government of Kenya did not allow me to enter the state, my work was not hampered on account of my absence
- With great pleasure Tapana Misra brought Sri Caitanya Mahaprabhu to his home and rendered service unto Him. Indeed, he began to dance, waving his cloth
- With great pleasure, King Nagnajit brought his daughter Satya before Krsna and handed her over to Him. Krsna also immediately accepted Satya as His wife. Then there was a marriage ceremony with great pomp
- With great respect, King Rantideva offered the balance of the food to the dogs and the master of the dogs, who had come as guests. The King offered them all respects and obeisances
- With great respect, Sri Caitanya Mahaprabhu requested Advaita Acarya, "Give Krsna consciousness, devotion to Krsna, even to the lowest of men (candalas)"
- With great respect, Sri Caitanya Mahaprabhu seated Vallabha Bhatta near Him. Then Vallabha Bhatta very humbly began to speak
- With great respect, the original king, Prthu, offered all kinds of rewards to the brahmanas present at the sacrifice. Since all these brahmanas were very much satisfied, they gave their heartfelt blessings to the King
- With great strength Lord Krsna began to pull the rope, which was tied to the mortar. As soon as He pulled, the two trees, with all their branches and limbs, fell down immediately with a great sound
- With great strength, the demons and demigods, who were all very powerful and who had long, stout arms, uprooted Mandara Mountain. Crying very loudly, they brought it toward the ocean of milk
- With great submission and humility, Vallabha Bhatta invited Sri Caitanya Mahaprabhu to dine at his home
- With His (Krsna's) soft bluish-black arms and legs, which resemble blue lotus flowers, He has created a festival for Cupid
- With His (the Lord's) strong, glorious arms, which award fearlessness throughout the universe, He took hold of Vasuki and began churning the ocean, using Mandara Mountain as a churning rod
- With His body He worshiped the Lord by offering Ganges water and tulasi leaves, and by preaching devotional service He delivered the entire universe
- With His celebrated Sudarsana cakra Krsna counteracted the electrified boundary, annihilated the canals of water and the gaseous boundary, and cut to pieces the electrified network fabricated by the demon Mura
- With His disc of mercy the Lord (Caitanya) delivered them (the inhabitants of South India) all by converting them into Vaisnavas, devotees of the Lord
- With His disc of mercy the Lord delivered them all by converting them into Vaisnavas, devotees of the Lord
- With his fearful, deathlike teeth, he seemed to be trying to devour the entire universe. Thus assuming a gigantic body, the great demon Vrtrasura shook even the mountains and began crushing the surface of the earth with his legs
- With his hands on the shoulders of Haricandana, King Prataparudra could see Lord Caitanya Mahaprabhu dancing, and the King felt great ecstasy
- With his mind, Prajapati Daksa first created all kinds of demigods, demons, human beings, birds, beasts, aquatics and so on
- With His outer garment falling off, Lord Sri Krsna jumped from His chariot, picked up a wheel and came running at me to kill me. Indeed, He rushed at me like a lion going to kill an elephant, and He caused the whole earth to tremble
- With his own hand, Sri Ramananda Raya massaged their bodies with oil and bathed them with water. Indeed, Ramananda Raya cleansed their entire bodies with his own hand
- With His own hands Lord Nityananda Prabhu distributed to all the devotees whatever flower garlands, sandalwood pulp and betel nuts remained
- With His sankirtana movement the Lord made everyone mad like Himself. We do not find anyone who was not intoxicated by His sankirtana movement
- With his sharp club, the demon, who was roaring like a lion, attacked Garuda, the lord of the birds, who are born from eggs. But the Supreme Personality of Godhead, the original person, used His disc to cut off the head of that enemy also
- With His thousands of mouths He sings the glories of Lord Krsna, but although He always sings in that way, He does not find an end to the qualities of the Lord
- With his thunderbolt named Sataparvan, Indra simultaneously cut to pieces Vrtrasura's club and his remaining hand
- With his thunderbolt, King Indra, who was also extremely powerful, pierced through Vrtrasura's abdomen and came out. Indra, the killer of the demon Bala, then immediately cut off Vrtrasura's head, which was as high as the peak of a mountain
- With His transcendental hands, Sri Caitanya Mahaprabhu personally covered the body of Haridasa Thakura with sand, chanting "Haribol! Haribol"
- With His words and beauty He attracted all the cows, cowherd boys and damsels in Vrndavana. All of them together enjoyed the pastimes of the Lord
- With jnana-kanda one falls down again to this material world. Only worship of the Supreme Person offers one the safety of going back home, back to Godhead
- With love and affection, one should try to give something to Krsna from one's source of income. Then one's life will be successful
- With love and full faith one should worship the lotus feet of the Deity
- With lusty desires to see Purvacitti, Agnidhra especially gazed upon the girl's attractive hips and waist
- With many soldiers, He (Krsna) approached that part of the country, known as Ayodhya, making a regular state visit
- With my mind fixed on Your lotus feet, I am no longer disturbed by persons who blaspheme me, claiming that my activities are not purified. I do not mind their accusations, and I excuse them out of compassion, just as You exhibit compassion
- With my tongue I shall chant Your holy name, 'Sri Krsna Caitanya!' That is my desire. Kindly let me give up my body in this way
- With naked body and scattered hair, she (Kotara) stood before Lord Krsna. Sri Krsna did not like the sight of this naked woman, and to avoid seeing her He turned His face. Banasura, getting this chance to escape Krsna's attack, left the battlefield
- With one's limited senses, one cannot argue about that which is inconceivable. Therefore the inconceivable is called acintya, that which is beyond cintya, our thoughts and arguments
- With one-pointed attention, one should constantly hear about, glorify, remember and worship the Personality of Godhead, who is the protector of the devotees
- With one’s materially contaminated senses one cannot understand the Supreme Personality of Godhead or His name, form, qualities or paraphernalia, but if one renders service unto Him, the Lord reveals Himself - Bhakti-rasamrta-sindhu 1.2.234
- With only these two things, cows and grain, humanity can solve its eating problem
- With our blunt eyes and other senses we cannot perceive the Supreme Personality of Godhead, but if we engage our senses in the service of the Lord according to the instructions of the authorities, it will be possible to see Him
- With our blunt material senses it is not possible to appreciate or to understand sri-krsna-namadi - Krsna, His name, His form, His quality, His pastimes, His paraphernalia, His abode, so many things. Krsna is not alone, but Krsna begins from the name
- With our limited fund of knowledge we cannot accommodate such contradictions (God walks and does not walk), and therefore we conceive of the Lord in terms of our limited powers of understanding
- With our material senses we can perceive neither the Supreme, who is greater than the greatest, nor the individual soul, who is smaller than the smallest
- With our material senses, we cannot see Krsna, nor can we even hear His name. We can begin to perceive Him when we advance in devotional service. That devotional service begins with the tongue, not the legs, eyes or ears
- With our present senses, materially covered, it is very difficult to understand Krsna, His transcendental Name, Fame, Form, Pastimes, etc. But if we begin rendering service unto Krsna, then being pleased with our service He will reveal Himself from within
- With our senses we can perceive some things, but not everything; for example, we can use our eyes to see, but not to taste. Consequently, You (Krsna) are beyond perception by the senses - SB 10.3.15-17
- With our this institution, the center is meant for giving a chance to the common people to get association of devotee. Adau sraddha tatah sadhu-sangah - Cc. Madhya 23.14-15
- With Paramananda Puri and Brahmananda Bharati, Sri Caitanya Mahaprabhu sat down and accepted the prasadam. When He began to eat, so did all the Vaisnavas
- With pitiable prayers, Renuka, the mother of Parasurama and wife of Jamadagni, begged for the life of her husband
- With priti, with love. Chant every name, "Hare Krsna," and hear. Here is Krsna; here is Radharani. That kind of chanting, quality
- With purpose devotee
- With Radha and Lalita serving Him on His two sides, He attracts the hearts of all by His own sweetness
- With reference to the Visnu-dharmottara, the Laghu-bhagavatamrta explains that Rama is an incarnation of Vasudeva, Laksmana is an incarnation of Sankarsana, Bharata is an incarnation of Pradyumna, and Satrughna is an incarnation of Aniruddha
- With reference to your letter to Harikesa dated 21st inst., regarding the purport, 2nd paragraph to Bhagavatam 2.2.38 (sic), it is clear. Do not try to change anything
- With reference to your point that it may be too difficult to drive with van to India, if it is not practical then we should not attempt. But I see so many world tourists here in such vans, how they can do it and we cannot?
- With reference to your request of submitting the way of powerful Mantra for broadcasting all over the world, I beg to inform you further that in every Mantra the prefix of Namah is generally added
- With rice grains, kusa, water and curd, they (the brahmanas) worshiped the Supreme Lord - SB 10.7.12
- With Saudasa's permission, Vasistha impregnated Saudasa's wife, Madayanti. Because Madayanti bore the child for many years but still could not give birth, Vasistha struck her abdomen with a stone, and thus a son was born. The son was named Asmaka
- With service, love, humility and control, with words spoken very sweetly to satisfy her husband, and with smiles and glances at him, Diti attracted his mind and brought it under her control
- With so many imperfectness (commiting mistake, illusioned, cheat & imperfect senses), if we try to become a teacher, then I am a cheater. I am not a teacher. We must know first of all
- With such a good wife (a chaste wife, accepted through a religious marriage ritual), the family's engagement in the devotional service of the Lord actually makes a home a grhastha-asrama, or household dedicated to spiritual cultivation
- With such faith (that a person who simply chants the holy name of Krsna once becomes perfect) in the holy name one may begin a life of Krsna consciousness. But an ordinary person cannot chant the holy name of Krsna with such faith
- With such sentiment for Krsna, or Krsna consciousness, we can accept everything. If the typewriter can be utilized for advancing our Krsna consciousness movement, we must accept it
- With such unification of prakrti (material nature) and purusa (the enjoyer), the living symptoms are visible in material nature, but one can guess that in the person of the enjoyer, the purusa, there are powers of control and enjoyment
- With sword in hand, intelligent men cut through the binding knots of reactionary work (karma) by remembering the Personality of Godhead. Therefore, who will not pay attention to His message
- With tears in his (Hiranyakasipu's) eyes, his whole body shivering, he began praying in a humble mood, with folded hands and a faltering voice, to satisfy Lord Brahma
- With tears in their eyes the citizens offered respectful obeisances and informed the sages in full detail that they were unable to find the King anywhere
- With tears of love and affection, Citraketu repeatedly moistened the resting place of the Supreme Lord's lotus feet
- With the advancement of Krsna consciousness, he (the transcendental living entity) will be freed from all tribulation and, after giving up the body, will return home, back to Godhead
- With the advancement of the duration of life in a particular millennium, the different modes act by gradual development
- With the advice of the brahmanas Ambarisa took little water. The brahmanas advised - Maharaja, water is food and no food. It has no actually food value. So your guest has not returned as yet. You can take little water & observe the completion of dvadasi
- With the aid of materialistic science, modern civilization has created many machines and comforts, yet they are only varieties of the interactions of the three material qualities
- With the appearance of autumn, the sky was completely cleared of all clouds, and it recovered its natural blue color
- With the appearance of Sri Krsna within our heart, we become cleansed of the impurities of material contact, much as the morning appears new and fresh with the appearance of the sun
- With the arrival of the beautiful autumn season, the waters in the lakes and rivers became as clear as crystal and filled with fragrant lotus flowers, and breezes blew very pleasantly
- With the association of a bona fide spiritual master, he (the living entity) can see his real position, and, by such an understanding, he can become fixed in full Krsna consciousness. BG 1972 purports
- With the association of Lord Krsna, either at Dvaraka-puri, Mathura-puri or Vrndavana, they (the women of the heavenly planets) would certainly return home, back to Godhead
- With the blessings of the Lord, all things are possible. The Lord especially blessed the girl (Pramloca's and Kandu's daughter) to surrender equally to all brothers. Aprthag-dharma, meaning "occupational duty without difference of purpose
- With the blood of the bodies of these sons, Lord Parasurama created a ghastly river, which brought great fear to the kings who had no respect for brahminical culture
- With the choicest rubies set in its diamond walls, the castle created in the sky by Kardama Muni, appeared as though possessed of eyes. It was furnished with wonderful canopies and greatly valuable gates of gold
- With the club and the disc He (Krsna) chastises the miscreants so that they may come to their senses and know that they are not all in all, for above them there is the Supreme Lord
- With the coming forth of material nature these living entities are again given a chance to act in the material world and prepare themselves to enter into the spiritual world
- With the cooperation of the elderly members of the family, he performed the bathing ceremony (abhiseka) for Lord Ramacandra with the water of the four seas and with other substances, just as it was performed for King Indra
- With the death of Kamsa his cows were released, and now Vasudeva gave the actual cows to the brahmanas. Then Balarama and Krsna were duly initiated with the sacred thread ceremony, and They repeated the chanting of the Gayatri mantra
- With the destruction of one body, the soul transmigrates to another body, thus the bondage of material existence. Therefore, to train the soul properly to revive his original consciousness, or Krishna Consciousness, is the real purpose of human life
- With the destruction of the entire universe, including the demigods, the benedictions received from the demigods also vanish, just like the nobility when a king is no longer in power
- With the development of the bhakti cult, with the application of positive service to the positive form, one naturally becomes detached from inferior things, and he becomes attached to superior things
- With the direction and help of Vibhisana, Ravana's brother, the Lord, along with the monkey soldiers, headed by Sugriva, Nila and Hanuman, entered Ravana's kingdom, Lanka, which had previously been burnt by Hanuman
- With the ecstasy of anger in devotional service a mixture of compassion or chivalry is compatible, whereas a mixture of laughter, conjugal union or dread is completely incompatible
- With the ecstasy of chivalry in devotional service a mixture of conjugal union, laughter or anger is always incompatible
- With the ecstasy of compassion in devotional service a mixture of anger or parental love is compatible, whereas a mixture of laughter, conjugal love or astonishment is always incompatible
- With the ecstasy of devotion in astonishment a mixture of chivalry or neutral love is compatible, whereas a mixture of anger or dread is always incompatible
- With the ecstasy of devotion in conjugal love a mixture of laughter or fraternity is compatible
- With the ecstasy of devotional chivalry a mixture of astonishment, laughter or servitude is compatible, whereas a mixture of dread or conjugal love is incompatible
- With the ecstasy of devotional laughter a mixture of dread, conjugal love or parental love is compatible, whereas a mixture of compassion or ghastliness is incompatible
- With the ecstasy of dread in devotional service a mixture of ghastliness or compassion is compatible
- With the ecstasy of fraternal love a mixture of conjugal love, laughter or chivalry is highly compatible. With the same fraternal love, a mixture of dread or parental love is most incompatible
- With the ecstasy of parental love a mixture of conjugal love, chivalry or anger is incompatible
- With the end of her sari the woman was trying to cover her breasts, which were equally round and well placed side by side. She again and again tried to cover them out of shyness while she walked exactly like a great elephant
- With the exception of devotional service, all the methods of self-realization are like the nipples on the neck of a goat. Therefore an intelligent person adopts only devotional service, giving up all other processes of self-realization
- With the exception of Nityananda Prabhu, Advaita Acarya, Svarupa Damodara, Brahmananda Bharati and Paramananda Puri, everyone was engaged in filling the waterpots and bringing them there
- With the first complete engagement, one becomes automatically detached from material contamination, and liberation becomes the maidservant of the devotee
- With the first glimpse of sunlight, fear of thieves, ghosts and demons immediately disappears, and when the sun is actually visible, everything is manifest, and everyone begins performing his religious activities and regulative duties
- With the good will of the Supreme Personality of Godhead there can be enough fruits, grain and other foodstuffs produced so that all the people in the world could not finish them, even if they ate ten times their capacity
- With the growth of the body, the living entity, in order to vanquish his soul, increases his false prestige and anger and thereby creates enmity towards similarly lusty people
- With the help of that potency, what is impossible for You? Since there is no duality in Your constitutional position, You can do everything by the influence of Your energy
- With the help of the hotel keeper, who was also the chief of the thieves of that territory, Sanatana Gosvami crossed over the Hazipur mountains, which are presently known as the Hazaribags
- With the help of the spiritual energy we can understand that independence is visible only in Krsna, who by His inconceivable energy is able to act in any way He likes
- With the help of the universal air, a yogi can travel to any planet and get a body suitable for its atmosphere
- With the help of this knowledge and his intellect, he tried to control his lusty desires, but because of the force of Cupid within his heart, he failed to control his mind
- With the inauguration of the autumn season the rough sea becomes calm and quiet, just like a philosopher after self-realization, who is no longer troubled by the modes of nature
- With the knowledge of the Godhood of Krsna, Yasodamayi would have lost the temper of her love for Krsna as a natural mother
- With the material elements, the working senses and the knowledge-gathering senses we create a very nice car, and when the car is accidentally smashed in a collision, the mind suffers, and through the mind the living entity suffers
- With the material senses one cannot understand the transcendental holy name of the Lord or His form, activities and pastimes. But when one actually engages in devotional service, utilizing the tongue, the Lord is revealed
- With the mind & the senses he's trying for happiness, but there is no happiness. That is called illusion. Happiness is beyond the senses. Sukham atyantikam yat tad atindriyam grahyam (BG 6.21). If you want real happiness that is transcendental happiness
- With the permission of the great sage (Cyavana Muni) the King (Saryati) returned home
- With the permission of the head of the Yadu dynasty, King Ugrasena, they (the members of the Yadu dynasty) prepared to attack the capital city of the Kuru dynasty
- With the perspiration produced from His own body, the Lord filled half the universe with water. He then lay down on that water, on the bed of Lord Sesa
- With the presence of Sri Caitanya Mahaprabhu they (so-called Hindu society) actually began following the regulative principles according to His order. That order is still existing, and anywhere & everywhere, in all parts of the world, one can execute it
- With the present blunt senses we cannot see Bhagavan. Therefore Bhagavan, out of His causeless mercy, has appeared in a form which you can see. Not that He's different. He's not different. Because Bhagavan is everything
- With the progress of devotional service, the reaction of change in the heart is exhibited by gradual detachment from the sense of material enjoyment by a false sense of lording it over the world and an increase in service attitude
- With the progress of the age of Kali, four things particularly, namely the duration of life, mercy, the power of recollection, and moral or religious principles will gradually diminish
- With the progress of the autumn season the moist earth and muddy places begin to dry up, and the green vegetation begins to fade. This drying up and fading resembles the gradual disappearance of the false sense of affinity and ego
- With the progression of the age of Kali, people are becoming very proud, and attached to women and intoxication
- With the progressive advance of each new yuga, the duration of human life is reduced by ninety percent - from one hundred thousand to ten thousand, from ten thousand to one thousand, and from one thousand to one hundred
- With the proportionate improvement of transcendental devotional service, the devotee makes definite progress toward brahma-gatim or atma-gatim, and ultimately attains kapilasya gatim, or the abode of the Lord, without difficulty
- With the rise of the sun, the activities of human beings are set up. They set fire to prepare their foodstuff; they set fire to start the factories, etc. So many things are done with the help of fire. BG 1972 purports
- With the ropes of His causeless mercy, Sri Krsna Caitanya Mahaprabhu employed a trick to deliver Raghunatha dasa Gosvami from the blind well of contemptible family life
- With the sober and grave Paramananda Puri as the central root and the other eight roots in the eight directions, the tree of Caitanya Mahaprabhu stood firmly
- With the spread of the Krsna consciousness movement, everyone will merge in an ocean of love of Krsna
- With the tinkling of His ornaments He attracts the ears of the gopis, and with the sound of His flute He attracts even the goddess of fortune and other beautiful women
- With the world spiritually manifest, its modes of nature, such as goodness, passion, and ignorance, cannot present any obstacle to one's spiritual advancement. When such obstacles are surpassed, one attains to the absolute vision
- With the world thus spiritually manifest, its modes of nature, such as goodness, passion, and ignorance, cannot present any obstacle to one's spiritual advancement. When such obstacles are surpassed, one attains to the absolute vision
- With their scientific knowledge they are unable to create even an egg. Such scientists are described in Bhagavad-gita as mayayapahrta jnanah (BG 7.15), fools whose real knowledge has been taken away
- With their very eyes the wives of the brahmanas saw the Supreme Personality of Godhead, of whom they had heard so much, who was so dear to them, and in whom their minds were always absorbed
- With their words, they offer prayers to the Lord. With their minds, they always remember the Lord. With their bodies, they offer obeisances to the Lord. Despite all these activities, they are still not satisfied. This is the nature of pure devotees
- With these four imperfections (committing mistakes, invariably illusioned, tendency to cheat others and being limited by imperfect senses), one cannot deliver perfect information of all-pervading knowledge. BG 1972 Introduction
- With these he (Bharata) offered food to the Supreme Personality of Godhead, Vasudeva, and, worshiping Him, he remained satisfied. In this way his heart was completely uncontaminated, and he did not have the least desire for material enjoyment
- With these words (SB 8.16.20), Kasyapa Muni tried to pacify his wife. Aditi made her appeal to her material husband. Of course, that is nice, but actually a material relative cannot do anything good for anyone
- With this attitude, Prsadhra became a great saint, and when he entered the forest and saw a blazing forest fire, he took this opportunity to burn his body in the fire. Thus he achieved the transcendental, spiritual world
- With this consideration, Advaita Acarya Prabhu, promising to cause Lord Krsna to descend, began to worship the Supreme Personality of Godhead, Krsna, with tulasi leaves and water of the Ganges
- With this dress you look so beautiful. This Vedic dress is also nice, very beautiful. It increases the beauty hundred times by this dress
- With this letter you can go to Vrndavana and live there under the direction of the President. If both of us find it suitable, then we have no objection
- With this mind you cannot understand. You cannot think of Krsna. With this tongue you cannot chant Hare Krsna. With these ears you cannot hear what is Hare Krsna. With these eyes you cannot see what is Krsna. But if you purify...
- With this purpose in mind, Krsna began to talk as if He were an atheist supporting the philosophy of Karma-mimamsa. Advocates of this philosophy do not accept the supreme authority of the Personality of Godhead
- With this taste of Krishna Consciousness, we become more and more attracted, so more and more Krishna gives encouragement, and then more and more we increase in our desire to serve Krishna in pure Krishna Consciousness
- With this understanding, Sri Caitanya Mahaprabhu agreed to accept lunch at the place of Tapana Misra. The Lord made His residence at the home of Candrasekhara
- With those (Demigods) heads I shall perform a sacrifice to Bhairava and the other leaders of the ghosts, along with their hordes
- With torn clothing and a waterpot in hand, he began to proceed toward Lord Caitanya Mahaprabhu
- With two steps, Lord Vamana covered all three planetary systems
- With verse 15, Krsnadasa Kaviraja Gosvami begins offering his obeisances directly to Krsna Himself - CC Intro
- With woman, the living entity is entangled with lusty desires, and he enjoys sex, just as one enjoys the aroma of a flower. He thus enjoys a life of sense gratification - from his tongue to his genitals
- With women the Bhattatharis allured the brahmana Krsnadasa, who was simple and gentle. By virtue of their bad association, they polluted his intelligence
- With words saturated with love and affection, Devayani said to King Yayati: O great hero, O King, conqueror of the cities of your enemies, by accepting my hand you have accepted me as your married wife
- With your heart cleansed by properly carrying out My command, resigning to Me the fruits of all your acts, you will finally attain to Me
- With your money, with your intelligence, with your power, with your influence, whatever you have got. Education, departmental knowledge. Try to glorify the Supreme Lord. Then it is perfect
- With your multifarious duties you come here thrice in a week and try to understand. This is also spiritual culture. This will not go in vain. This will give you impression. Even you stop coming here, that impression will never go
- Within & outside of the houses there were varieties of artistic paintings, done with rice pulp, & scented water was sprinkled everywhere, even on the roads & streets. Ceilings & roofs were decorated with different kinds of flags, festoons & green leaves
- Within a moment the whole sky was overcast with dense clouds, and severe thundering was heard. There was glittering electric lightning and severe rainfall
- Within the material body is the spirit soul, but we cannot see it with the material eyes. When we see a body full of spiritual energy, it is very difficult for us to understand how the spiritual energy can have a body
- Within the mind he is always thinking of Krsna, and with his body he is either offering obeisances by bowing down before the Deity or is engaging in some other service. During these ecstatic activities he sometimes sheds tears
- Within the waters of the Mandakini Ganges, which were crowded with gardens of lotus flowers, the two sons of Kuvera would enjoy young girls, just like two male elephants enjoying in the water with female elephants - SB 10.10.4
- Within this decorated bag are bunches of muscles, bundles of bones, and pools of blood, always mixed with stool, urine, mucus, bile and polluted air and enjoyed by different kinds of insects and germs
- Within this material world there are various types of living entities, and the different types of reptiles and scorpions mentioned in this verse (SB 4.18.22) are also provided with their sustenance by the arrangement of the Supreme Personality of Godhead
- Without a sword, but simply with His hand, He cut off the head of the washerman. This is proof that the Supreme Lord is omnipotent
- Without being a devotee, how with faith and adherence and reverence and obedience you can serve Krsna unless you love Krsna
- Without connection with Acyuta, the infallible Supreme Personality of Godhead, there is no possibility of stopping the resultant actions of the law of karma. The life of Krsna consciousness is the life of liberation
- Without desiring fruitive results, one should perform various kinds of sacrifice, penance and charity with the word tat. The purpose of such transcendental activities is to get free from material entanglement
- Without even removing His garments, Lord Caitanya took a bath in the Ganges with His companions. There He explained the glories of devotional service
- Without great endeavor, those with a poor fund of knowledge cannot give up sense enjoyment, especially in relation to sex, because a beautiful woman bewilders even the most learned man
- Without hesitation, one should take exclusive shelter of Krsna with full confidence, giving up bad association and even neglecting the regulative principles of the four varnas and four asramas. That is to say, one should abandon all material attachment
- Without Krsna's sanction, you cannot do anything. Therefore first of all you desire, and Krsna gives you sanction to fulfill your desire. And as you, you fulfill your desire, you become complicated with the reaction of your desire
- Without Krsna, without Krsna consciousness, family life is just like a blind well covered with grass. As soon as you go, and fall down. Prahlada Maharaja recommended that one should give up this blind well and go to the open forest
- Without marriage, sex life is unrestricted. As soon as it comes to the Vedic principles, it becomes restricted. The idea is to restrict. People are accustomed to this, and on account of this habit, they gradually become implicated with the laws of nature
- Without replying to a word of Krsna's statement, she (Rukmini) simply cried in great anxiety, as if drowning in an ocean of grief. She silently scratched the floor with her toenails, which reflected reddish light on the floor
- Without transgressing the religious principles, Lord Ramacandra, whose lotus feet are worshiped by devotees in meditation, enjoyed with all the paraphernalia of transcendental pleasure for as long as needed
- Without troubling himself with materialistic research work, the transcendentalist acquires the truths concerning matter and antimatter in the most perfect way (through this disciplic succession) and thereby saves himself much botheration
- Without understanding Krsna, if one tries to understand the loving affairs of Krsna with gopis, they misunderstand. They think that "Krsna is woman-hunter, and Krsna is making love with other's wife and daughter"
- Without understanding our real position we are perplexed with these all worldly problems, which are all false
- Without Vedic restrictions on the purchase of meat, people will purchase meat from the market, which will be overflooded with meat shops, and slaughterhouses will increase
- Without waiting another second (when Kurus saw their city was falling into Ganges) they brought forward their daughter Laksmana. They also brought Samba, who had forcibly tried to take her away, keeping him in the forefront with Laksmana at his back
- Without waiting any longer, Lord Sri Krsna immediately started out on His chariot to punish the rascal Paundraka, the King of Karusa. Because at that time he was living with his friend the King of Kasi, Krsna surrounded the whole city of Kasi
- Woman is compared to fire, and man is compared to a butter pot. Therefore a man should avoid associating even with his own daughter in a secluded place. Similarly, he should also avoid association with other women
- Woman, they are generally equipped with the qualities of passion and ignorance. And men also may be, but man can be elevated to the platform of goodness. Woman cannot be. Woman cannot be. Therefore if the husband is nice and the woman follows
- Woman, without husband, cannot talk with any man. That is also psychological. In the Bhagavata it is stated that man is like ghee, butter pot, and woman is like fire
- Women are generally considered less intelligent. Because of ignorance only, the queens thought of the dead body as their husband and somehow or other thought that if the body were kept their husband would remain with them
- Words, mind and ego, with their respective controlling demigods, have failed to achieve success in knowing the Supreme Personality of Godhead. Therefore, we simply have to offer our respectful obeisances unto Him as a matter of sanity
- Work with results becomes the cause of bondage; therefore such work is not auspicious. BG 1972 purports
- Work with transcendental results is the first stepping-stone on this transcendental path. When empiric philosophical deductions and a desire for renunciation are added, progress is made to the second stepping-stone
- Working with the five material elements (panca-bhutas), as well as with our five knowledge-gathering senses like the eyes, ears and tongue and our five active senses like the hands and legs, we become involved in the material condition
- Worshiping Lord Visnu with great faith and devotion and living only by drinking milk, one should follow this vow. One should also offer oblations to the fire and feed the brahmanas as mentioned before
Y
- Yajnapatni said, "She (Radharani) was feeling ashamed and was absorbed in thought, and Krsna took the opportunity to mark Her breasts with different kinds of tilaka. Krsna proved Himself to be very expert in that art"
- Yamadutas said: Your eyes are just like the petals of lotus flowers. Dressed in yellow silken garments, decorated with garlands of lotuses, and wearing very attractive helmets on your heads and earrings on your ears, you all appear fresh and youthful
- Yamaraja fought with Kalanabha, Visvakarma with Maya Danava, Tvasta with Sambara, and the sun-god with Virocana
- Yamaraja has to deal with men who are all sinful and who can hardly understand Narayana. Consequently when his order carriers uttered the name of Narayana, he was extremely pleased, for he also is a Vaisnava
- Yamaraja resides in Pitrloka with his personal assistants and, while abiding by the rules and regulations set down by the Supreme Lord, has his agents, the Yamadutas, bring all the sinful men to him immediately upon their death
- Yamaraja was describing the Supreme Personality of Godhead, the supreme controller, but the order carriers of Yamaraja were very eager to know about the Visnudutas, who had defeated them in their encounter with Ajamila
- Yamaraja, being questioned by the muni (Manduka Muni), replied that the muni in his childhood pierced an ant with a sharpened straw, and for that reason he was put into difficulty
- Yamuna prayed, "My dear Supreme Personality of Godhead, You are full with six opulences. Because I forgot Your omnipotence, I have mistakenly disobeyed Your order, and thus I have become a great offender"
- Yamunacarya had been a king who enjoyed sexual happiness in various ways, but since he later engaged himself in the service of the Lord, he enjoyed spiritual bliss and hated to think of sex life. If sexual thoughts came to him, he would spit with disgust
- Yamunacarya said that "Not actually union with woman, but if I think of union," tad-avadhi bata nari-sangame smaryamane, smaryamane, "simply by thinking," bhavati mukha-vikarah, "oh, immediately I becomes disgusted: 'Ah, what is this nasty thing?' "
- Yamunacarya said: Since I have been engaged in the transcendental loving service of Krsna, realizing ever-new pleasure in Him, whenever I think of sex pleasure, I spit at the thought, and my lips curl with distaste
- Yamunacarya says, Since I have become attracted by the beauty of Radha and Krsna, when there is attraction for a woman or a memory of sex life with a woman, I at once spit on it, and my face turns in disgust
- Yasoda once was nursing her child Krsna & patting Him with great affection, there streamed a profuse supply of milk from her breast, & when she opened the mouth of the child with her fingers, she suddenly saw the universal manifestation within His mouth
- Yasodanandana Swami wants to print the Brahma-Samhita with color paintings. The BBT Trustees can discuss amongst themselves and if they agree then I have no objection
- Yayati became one of the assembly members of Yamaraja, with whom he is staying as a devotee.
- Yayati fell in love with Devayani, the most beloved daughter of Sukracarya. Devayani wished to marry him, but at first he refused to accept her because of her being a daughter of a brahmana
- Yes, I have seen the spot for the factory-mandir. Go ahead with the plans and send me a copy of the plans. It is very nice that Mr. Patnai will help us. Persist in that direction. He will be a great help if he can get some land for us
- Yes, I very much approve of Mr. Kallman's idea for the book on "Transcendental Meditation." Rayarama has begun work on it already, and probably he will bring it back to N.Y. with him
- Yes, it is worst. Because I am spirit soul, I am now imprisoned with this material body. It is my unnatural state, and I am eternal, and because I have accepted this material body I have to undergo birth, death, old age and disease
- Yes, occasionally devotees may be pictured with full head of hair instead of sikha. You should use your own discretion; the garb can be Vedic or "American.'' There is no harm
- Yes, we want to develop our land there and Bhaktivedanta Manor very nicely with cows and gardens
- Yes, you can go on with your book distribution as you were doing before, there is not any harm. I thought that our men were becoming like hippies, but now I understand from you that that is not the case. So I have no objection
- Yes, you can make nice children's books, and in this connection, you can correspond with Satyabhama who is already working on a condensed version of KRSNA book
- Yesterday I have also signed the agreement with MFS MacMillan Company for publication of Gita
- Yesterday I was presented with a paper, Indian government scheme to help people starting small-scale industries, and government is ready to help
- Yesterday my deities were dressed with the clothing you made and it appears so nice. I do not know whether you have time to make similarly a few other sets. It will be very nice. I know that you are the most expert in making dresses than all others
- Yet all unhappiness and lamentation were immediately dissipated, and people became all-jubilant. Thus Jagannatha Misra was also overwhelmed with joy
- Yet at the present moment, in the form of a great hero, You are about to kill me with sharpened arrows. I am, however, just like a boat on the water, keeping everything afloat
- Yet I am but a poor woman, and, as you know, I am not conversant with the truth. Therefore I wish to see my birthplace once more
- Yoga ladder, it has been compared with a ladder. Just like steps in a big skyscraper house there are steps. So every step is a progress, that's a fact. So the whole stepladder may be called the yoga system
- Yoga means to connect or to link up with the Supreme Absolute Truth. Now suppose he is in the topmost platform. So everyone is trying to go there
- Yogesvara is supposed to come there very soon to check on the situation and then report back to me. You may please keep in correspondence with him
- Yogis can thus perform all kinds of austerity with steadiness and be elevated to the highest perfectional stage, even to the spiritual world
- Yogis try to control their senses and thus become happy, but a Krsna conscious person neglects the methods of yoga. He is unconcerned with the greatest of enemies, the senses, which are compared to snakes
- Yogis, mystics, want to catch Krsna as Paramatma, and with great austerities and penances they try to approach Him, yet they cannot. Here (in SB 10.9.9) we see, however, that Krsna is going to be caught by Yasoda and is running away in fear
- Yogurt mixed with sugar candy, black pepper and camphor is very palatable and tasty. Similarly, when permanent ecstasy mixes with other ecstatic symptoms, it becomes unprecedentedly tasty
- You (Brahma) are the supreme being in the universe, so how is it that you want to have sex with your daughter and cannot control your desire?
- You (Devahuti) have undertaken sacred vows. God will bless you. Hence you should worship the Lord with great faith, through sensory control, religious observances, austerities and gifts of your money in charity
- You (Diti) should not go out in the evening or with your hair loose, nor should you go out unless you are properly decorated with ornaments. You should not leave the house unless you are very grave and are sufficiently covered
- You (Diti) should not lie down without having washed both of your feet or without being purified, nor with wet feet or with your head pointed west or north. You should not lie naked, or with other women, or during the sunrise or sunset
- You (Krsna) have fought with Jarasandha eighteen times, out of which You have defeated him seventeen times by surpassing his extraordinarily powerful position. But eighteenth fight You exhibited Your human behavior, & thus You were defeated
- You (Pancajanya) create a fearful sound vibration that causes trembling in the hearts of enemies like the Raksasas, pramatha ghosts, Pretas, Matas, Pisacas and brahmana ghosts with fearful eyes
- You (the Visnudutas) have dissipated the darkness of this material world with your own effulgences. Why then should you endeavor to stop us (the Yamadutas) from executing our duty
- You always engage in Your pastimes with Your spiritual and material energies, for You are the controller of all these varied energies. You exist within all living entities, within the cosmic manifestation, and also beyond them
- You appear on this earth by Your internal potency to protect Your devotees and destroy the miscreants. By such an appearance You reestablish the principles of eternal religion, which human society forgets by long association with the material energy
- You are a householder with wife and children. You can't move very often. Better you stick to one place and develop it nicely
- You are a very sincere girl and that is the first qualification for developing love for Krishna. Now increase that sincerity more by engaging yourself whole-heartedly and with great enthusiasm for serving Krishna and love of Godhead will fructify
- You are all my spiritual children, and my only concern is to see that you all become strong in your devotion to Lord Krishna, so sometimes scolding may be there, but you should always remember that it is done with love and it is only for your benefit
- You are an intelligent boy, and I want to train you very nicely so that you will be able to preach this great Krishna Conscious philosophy with conviction, and help to deliver all the spiritually-starving souls in this age
- You are chanting very regularly and trying to follow the four principels of restriction as far as possible. I have got an account with the Canadian Imperial Bank of Commerce in Montreal, and, if you like, you may deposit the money there in my account
- You are discovering very nice medicine. The drug shop is full with various types of up-to-date medicine, but none of the medicine is sufficient to make a man not to die. That is not possible
- You are European, you are American. You have got family. But now where we are from, the family, we scattered. This is practical. We have no more any connection with our father, mother or children
- You are going empty-handed. You came empty-handed and going empty-handed. You came with zero and you are going with zero. So whatever you have earned, that is zero
- You are so covered with shyness that you do not see me face to face. I therefore request you, my dear girl, to smile and kindly raise your head to see me
- You are so skilled in war that I do not see anyone else but the most ancient person, Lord Visnu, who can give satisfaction in battle to you. Therefore, O chief of the asuras, approach Him, whom even heroes like you mention with praise
- You are taking care of the cows. That is cow puja. Don't bother with anything else. Keep yourself in Krsna consciousness by strictly observing the regulative principles and chanting sixteen rounds
- You are the only hope by which we can get out of these dark regions. Therefore I request you not to go any further with the merciless Yama
- You are the original Personality of Godhead, full with six opulences, and You are eternally the master of the three modes of material nature. Thus, You are always different from the ordinary living entities
- You are the possessor of semen which is like gold, and thus, in the form of fire, You help the Vedic sacrifices, beginning with catur-hotra. Therefore I offer my obeisances unto You
- You are the Supreme Soul and the creator of this material world, but You are not connected with this material world. You are completely different from created form and variety
- You are very much puffed up with pride and have become almost insane. Presently you have assumed the form of a cow by your mystic powers. Nonetheless I shall cut you into small pieces like grain
- You are very religious, very nice, but are you interested with God or dog? "No, I am interested with dog." Then what is religion? Religion means you must be interested with God. That is religion
- You belong to our Sankara-sampradaya and live in our village, Varanasi. Why then do You not associate with us? Why is it that You avoid even seeing us?
- You bring any so-called followers of yoga society student and try to compare with any one of our student, you'll find he is far, far advanced. We challenge
- You can beat her (the cow) with a stick, but she will tolerate it. She will do that. Therefore an animal cannot undergo austerity. Our austerity is very nice. We chant Hare Krsna, dance, and Krsna sends very nice foodstuffs, and we eat. That's all
- You can continue that, it has nothing to do with rent. Simply give and take a receipt, that's all
- You can deal with all the worldly things, but if your consciousness is Krsna then you are free
- You can keep good friendship with different yoga teachers, but practically our mode of Krishna Consciousness is different from theirs. Perhaps these people may not like our Sankirtana movement, so you have to be very careful in their association
- You can offer the cakes and preparations made with condensed milk to all the devotees. Hearing this, the Bhattacarya folded his hands and spoke as follows
- You can open a center along with all the members of your family. Just make sure to follow all the regulative principles. Wherever you stay just chant the Holy Name
- You cannot argue with the spiritual master. First of all, you have to select a spiritual master where you can completely surrender
- You cannot be irresponsible to your wife and child. That is not allowed. If you can go with your wife to Munich to open a center there certainly I have no objection. That is a different thing. But you cannot leave your wife to go to Munich
- You cannot interfere with the programs that are now going on there. If you can work co-operatively, that is wanted, but if you cannot work with Narayana, that doesn't mean that you can disturb his program
- You cannot question the statement or instruction of Bhagavan. Bhaga means opulence. There are six kinds of opulences. Bhagavan means one who is full with six kinds of opulences
- You do not fear the Vedic injunctions stating that You should not associate with a sudra. You were not contemptuous of my touch, although in the Vedas You are forbidden to associate with sudras
- You don't require big factories, big workshop, and whole day and night with motorcar going this way and that way. No. There is no necessity for economic development. This is maya
- You go with increasing the Bhagavat pictures according to the descriptions, and you need not divert your attention for the pictures demanded by our different centers. You can redirect such inquiries here, and as there are three artists now living with us
- You have created one aeroplane, 747, with five hundred passengers and many tons of loads of things, it is flying. So that is your creation. And God's creation is this planet. This is also running one thousand miles per hour
- You have done a nice job with the French edition of BTG & I am especially looking forward to the next issue which will be color 32 pages. You should more & more improve this magazine until it becomes superior to all other magazines in the French language
- You have given me all happy news. The festival success is very encouraging to me. So go on with your festivals
- You have got intimate relationship with the country known as America. This is called sambandha. Unless you know what is your relationship with America there is no question of fighting for America
- You have installed the Deity there so nicely with all nice decorations, and I have seen how clean you are keeping it
- You have made this nice park, but with the help of God, who has created all these trees. You cannot do that. This means that you try to help or cooperate with God, then your credit is all right
- You have no experience. In India we have got experience. Each and every monkey has got at least hundred girls with him. Hundred, one hundred. So what we able to enjoy?
- You have numberless arms, and the sun and moon are Your eyes. I see You with blazing fire coming forth from Your mouth, burning this entire universe by Your own radiance
- You have recited the sloka beginning with 'siddhantatas tv abhede 'pi. That very verse is evidence that Krsna is the Supreme Personality of Godhead
- You have some experience now with Gurukula, so your full-time engagement should now be how to organize the Gurukulas all over the world
- You have to associate yourself with persons who are in that business. Then gradually you'll also develop the taste ... So there is no cause of disappointment that because you have no taste for such things
- You have to deal with cats and dogs. But still there is hope, because they have got this human form of life. There is hope. It is not hopeless. Don't be disappointed, but this is the job. You have to meet with cats and dogs
- You have to learn from the authority, "It is like this," that much. It is not under your experimental knowledge. That is not possible. Because your knowledge is so imperfect, you cannot deal with these things
- You have to take experience from the perfect person, Krsna. Then your knowledge is perfect. That I have already said. Don't try to understand with your teeny experience everything. Then you will be failure
- You have to work for Krsna sincerely, intelligently, and victory or defeat, it doesn't matter. Just like Jatayu was defeated fighting with Ravana. His wings were cut off. Ravana was very strong. And Lord Ramacandra, He did his last funeral ceremonies
- You inspire me within the heart and make me speak with the tongue. I do not know whether I am speaking well or badly
- You know what is the speed of mind. You are sitting here, and within a second your mind can go some ten thousand miles away, within a second. So even with that speed and running on, koti-sata-vatsara, you cannot go to the spiritual planet
- You may not know, but if you have infected typhoid disease, it will fructify at one moment. So similarly, even if we do not know, if we associate with the material modes of nature, it will be effective
- You may please consult with Karandhar, who is my GBC man for the Western Zone, and work out some practical program for seeing that temple management and outside preaching work both go on nicely
- You may remain in Bombay and assist with the temple management in cooperation with Giriraja das
- You may sit down and accept the luncheon with Nityananda Prabhu, and I shall distribute the prasadam to all the Vaisnavas
- You needlessly created a mentality of renunciation in innocent boys, and therefore you are shameless and devoid of compassion. How could you travel with the personal associates of the Supreme Lord?
- You possess or not possess, the real disease is anxiety. So when one becomes brahma-bhuta, self-realized, identified with the Absolute Truth, then he has no more anxiety
- You report that Bhagaji is tired of dealing with the politics of ISKCON. Of course as soon as there are a number of men dealing, there are politics, but we still have to execute our duty
- You say that the women with children make their schedules around their children. That is the difficulty for family men, their first worshipable object becomes the children. What can be done?
- You see nowadays this man, he's eating anything, the hog's intestine... Hog is eating stool, and the intestine is filled up with the stool, and they have to clear it out. When it is boiled there is a so bad smell. And that is very palatable
- You see the Americans and European boys. They are no more interested with material activities. You bribe them that "Again come to material activities." They will refuse, because param drstva nivartate. They are actually liberated
- You should also describe how one should render service to the spiritual master and paint one's body in twelve places with urdhva-pundra (tilaka), as well as how one should stamp one's body with the holy names of the Lord or the symbols of the Lord
- You should always expect that as soon as you become a devotee, the whole world becomes your enemy. That's all. But you have to deal with them, because you are appointed servants of God. Your mission is to enlighten them
- You should be very careful to always set the highest example of householder life in Krsna consciousness and that will automatically benefit all persons with whom you come in contact
- You should not be discouraged if people are not coming to your meetings. We are trying to please Krishna. That is all. We simply must go on with our business, to the best of our ability
- You should personally take the Lord to these newly constructed houses. Day and night you should engage in His service with a stick in your hands
- You should take sympathy with every living being, that he is part and parcel of Krsna
- You should very seriously and with a cool head apply yourself to getting that place or some other place as soon as possible. Otherwise Krsna may take away this golden opportunity, being disappointed by our lack of enthusiasm and labor
- You simply chant Hare Krsna mantra, and whatever you can, offer Caitanya Mahaprabhu. He is very kind. He does not take offense. Radha-Krsna worship is little difficult. We have to worship Him with great awe and veneration
- You were originally entrusted with the responsibility of that branch, as you helped start it, and so it is your duty now to help maintain it, even you are not present there
- You will be glad to know that Mr. George Harrison has contributed the entire cost of publishing Krishna, and we are going to publish it very soon in Japan with various pictures
- You will not be too much involved with local temple management, but for management which will require the larger interests, that will be your responsibility as GBC
- You will require a wife who is an expert typist to be your secretary. Such a wife with good typing ability will be a great asset in your writing activities
- You will talk with him about improvement of our New Navadvipa scheme, and we will cooperate with you in all respects. If you want more hands, that will also be given
- You write to say that you have become frustrated with so many dualities of the material world and that sometimes you are engaged in sense gratification and sometimes renouncing
- You'll find Krsna always with cows. Here is Krsna's picture, you see how He's loving the cow and the calf. He's personally teaching from His childhood, from His boyhood. So we should follow
- Your (Brahmananda's) father also said like that (You leave Krsna consciousness and I will give you a car and women). Here father will feel shame to advise the son, or the son will feel shame to talk about sex with father or mother
- Your (Radharani's) loving qualities always attract Me (Krsna) to Vrndavana. Indeed, they will bring Me back within ten or twenty days, and when I return I shall enjoy both day and night with You and all the damsels of Vrajabhumi
- Your attractive qualities will be celebrated all over the world because you have with pleasure accepted within your hearts the orders of your father and have executed those orders very faithfully
- Your description of how you are managing is nice. This is management. The British government was conducting the management of 600 million people with just 200 Britishers. We cannot expect all foreigners to come and manage Mayapur affairs
- Your four long arms are decorated with bows & quivers of arrows & with swords, clubs, conchshells, discs and lotus flowers. Your effulgence has dissipated the darkness of this place with extraordinary illumination. Now, sirs, why are you obstructing us?
- Your good self is one of the eternal associates of the Supreme Personality of Godhead for whose sake the Lord, while going back to His abode, left instructions with me
- Your idea for printing books with Dai Nippon and concentrating on distributing is very good idea, so I very much approve of your techniques for selling our literatures
- Your idea for starting a Krsna Conscious center in American Samoa is very good, but first you must be well conversant with our philosophy and following all the principles
- Your idea is very nice but regarding the practicality of it, you should discuss with either the temple president or the GBC man. You should work it out together with the leaders there
- Your Lordship, he (Bali Maharaja) said, You are (God is) always praised with the best of selected verses
- Your materialistic ideas and anxieties that have arisen from your association with the demons and Danavas will immediately be vanquished because there you will see My supreme prowess
- Your plan to get a large vehicle for traveling with built in shower, kitchen etc. is approved by me. But you should try to get new, because the old ones are always needing repair
- Your poetic skill is like the constant flow of the waters of the Ganges. I find no one in the world who can compete with you
- Your position is that small particle, but spirit can expand. This expansion in the material world is being done in contact with matter. And in the spiritual world, that expansion can be done in spirit
- Your qualification is that you can live amicably with anyone. Even if one is an offender to you, you do not become agitated. This is a Vaisnava qualification
- Your rendering our books in the Spanish language will be a tremendous service to our Krishna Conscious movement. It is most encouraging news that you have begun this activity and by all means continue with it
- Your Samkirtan Movement is going on even with no house, so there is no cause of lamentation. You must go on with Samkirtan and selling our literature, never mind there is temple or not
- Your scheme to purchase that building with BBT loan is fully approved by me
- Your unlimitedly potent activities are experienced by the most enlightened devotees, but those who are bewildered by the spell of Your (Krsna's) external energy identify themselves with this material world & become attached to society, friendship & love
- Yudhisthira said, "As the Supersoul, You (Krsna) sit in the body with the living entity, giving him the results of his own actions as well as opportunities to turn toward Your devotional service by developing Krsna consciousness"
- Yudhisthira said, "Foolish persons with a poor fund of knowledge consider Your (Krsna's) Lordship an ordinary human being. Sometimes they try to find fault in You, and sometimes they defame You. Therefore I wish to perform this Rajasuya-yajna"