Category:Suffering
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Pages in category "Suffering"
The following 1,200 pages are in this category, out of 1,200 total.
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A
- A bewildered boy loitering in the street may be reminded, - My dear boy, why are you suffering so much? You are the son of a very rich man who has so much property. Why are you loitering in the street
- A child is required, progeny is required, for that sex life is good. But they are using sex life for pleasure and killing the child - and implicated in sinful activities and therefore suffering
- A citizen of the state may be in miseries for want of sufficient supervision by the state authority, but how can it be possible that a citizen suffers from other citizens while the chief of the state is personally present
- A common man might also criticize Lord Siva, like Daksa, who suffered the consequences for his criticism. King Citraketu desired that Lord Siva cease this external behavior so that others might be saved from criticizing him and thus becoming offenders
- A devotee does not enjoy anything or suffer anything, because a devotee does everything for Krsna. So therefore for his personal self, there is no question of karma-phala
- A devotee has no suffering at all because so-called suffering is also God's grace for a devotee who sees God in everything
- A devotee of the Lord is always thinking of how to assimilate the sufferings of others. A similar devotee was Vasudeva Datta, who was Lord Caitanya's associate
- A devotee, a mahatma, is good heart. How he is good heart? He sees everyone that "This living entity," especially human being, "he is engrossed in the clutches of maya. He is suffering. Let me try to make him understand Krsna consciousness"
- A devotee, his business is that "Because I have got this material body and because I had my past misdeeds, although I am suffering, it does not matter. It comes and goes. It does not matter. Let me do my duty." That is advice of Krsna
- A father and mother cannot protect their child, a physician and medicine cannot relieve a suffering patient, and a boat on the ocean cannot protect a drowning man
- A foolish man, if he is informed that there is better life in the spiritual world, to become servant of God, Krsna, they think, "I became servant of this material world. I have suffered so much. Again servant of Krsna? Oh..." They shudder
- A human being must put the question of why am I suffering. Animals also suffer but they have no sense to put the question of why
- A karmi, however, although externally working like a devotee, is entangled in his nondevotional activity, and thus he suffers the tribulations of material existence
- A Krsna conscious person knows that he is neither Hindu nor Muslim but the eternal servant of Krsna. Because people are being educated to become more body conscious, their sufferings are increasing
- A living entity is wandering up and down, sometimes in the higher planetary systems or lower planetary systems, sometimes rich, sometimes poor, sometimes this, sometimes cat, sometimes dog, sometimes demigod. In this way he is suffering
- A mad son may no longer be interested in his home, in his father or mother, yet the father never loses interest in his son. He is anxious because his boy has left home and is suffering
- A man has fallen in the dark well, crying. You give him one rope: "Catch it." But he'll not catch. Then how you can deliver? Let him suffer
- A man in perfect knowledge knows that one cannot be happier than he is destined to be. In this material world, everyone is destined to suffer a certain amount of distress and enjoy a certain amount of happiness
- A man may see a tiger swallowing him in a dream, and he may cry for this calamity. Actually there is no tiger and there is no suffering; it is simply a case of dreams. In the same way, all calamities of life are said to be dreams
- A murderer is to be killed. Then his sins out of this murdering will be counteracted. If he lives, then he has to suffer so many tribulations. Better let him be killed. Then everything's finished. Life for life
- A patient suffering from a particular type of malady is almost always inclined to accept eatables which are forbidden for him
- A patient who is suffering for, suppose from birth, he cannot understand that there is activities after being cured of this disease. He cannot understand. He thinks activity means lying down on the bed and drinking all bitter medicine and pass stool
- A patient who is suffering from a disorder of the bowels due to overindulgence in milk products is cured by another milk product, namely curds. The materially absorbed conditioned soul can be cured by KC as set forth here in the Gita (4.24). BG 1972 pur
- A patient, since his birth he is sick, lying in the hospital, cannot walk or cannot eat nice things. All bitter medicine, injection, always suffering. If he is informed that, "After your cure, you shall be able to eat nice rasagulla," he cannot believe
- A person in the mode of ignorance commits many sinful activities. In the Bhakti-rasamrta-sindhu, Srila Rupa Gosvami explains that a man becomes sinful out of ignorance only. The resultant effect of sinful life is suffering
- A person who does not have Vedic knowledge always acts in ignorance of what he has done in the past, what he is doing at the present and how he will suffer in the future. He is completely in darkness
- A person who is too much sexually inclined may suffer many times from venereal disease and have to undergo treatment, but still he will go to a prostitute again. This is avaidha stri-sanga, illegitimate sex
- A preacher must face many impediments. Not only is he sometimes cursed, but sometimes he must also suffer personal injury
- A pure soul is the eternal servant of God as His fragmental part and parcel. He comes into contact with maya (illusion) due to the desire to lord it over maya, and that is the cause of his many sufferings. BG 1972 purports
- A rebellious son, however, stubbornly refuses the cooperation of the loving father and thus suffers all sorts of miseries. The Lord, therefore, sends His bona fide representatives to all parts of the material creation
- A sinful person, never mind what kind of sinful man is he, is taken in subtle body to the place of Yamaraja, and there he is trained up in a particular type of suffering
- A small child, the baby comes out from the mother's womb. Within the womb, when he's in suffering, he prays to God, This time kindly release me. Now I shall begin bhagavad-bhajana
- A society with no taste for spiritual culture is a blazing fire, and everyone in that fire perpetually suffers the threefold miseries
- A suffering man, if he is pious at all, prays to the Lord (Krsna) for his recovery. But as soon as the recovery is over, in most cases the suffering man no longer cares to keep any connection with the Lord
- A thing which you cannot get back by paying millions of dollars, if that is lost unnecessarily, so how much loss you are suffering just imagine. This is material calculation
- Accept the father, the bona fide father. Take protection from Him. He is able to give you everything. Why you are suffering? What is the logic
- According to his last karma, or action, one gets this body to enjoy, or to suffer. That is the process of birth and death
- According to Krsna consciousness movement, you can get out of all sufferings if you simply change your consciousness, that's all. That is Krsna consciousness
- According to scriptures, this collecting of more than necessary (atyahara) is prohibited. Now the entire world is suffering because of it
- According to the Ayur-vedic system, the body is composed of three material elements: kapha-pitta-vayu. The more we are in the bodily conception, the more we suffer
- According to the body of the mother and father (yatha-yoni yatha-bijam), the living entity accepts a body and takes birth to suffer or enjoy
- According to the law of karma, or the law governing activities, if we act properly and perform pious activities, we are awarded by good fortune, and if we act sinfully we have to suffer
- According to the Vedic injunctions, one must accept a wife just to beget a son who can deliver one from the clutches of Yamaraja. Unless one has a son to offer oblations to the pitas, or forefathers, one must suffer in Yamaraja's kingdom
- According to Vedic knowledge - or it is a fact - there are three kinds of suffering. One kind of suffering belonging to the body and the mind
- According to Vedic scripture, those animal-eaters, they should kill the animals personally so that they can see how much suffering is there, so he will stop
- Actually Arjuna was engaged in very unpleasant activity on the battlefield, but because he was in Krsna consciousness, he suffered no reaction
- Actually one suffers for want of food when material nature, under the order of the father, refuses to supply him food. It is the living entity's position that determines whether food will be supplied or not
- Actually, anyone who has a material body has to accept suffering. There are three types of suffering in the material world: adhyatmika, adhibhautika and adhidaivika
- Actually, he is nothing but a small particle. This egotism (I am the doer of everything) is the root cause of suffering. Discuss all these, amongst yourselves & preach & inform these rascals, so-called civilized scientists & philosopher. That is preaching
- Actually, my position is servant. Just like a woman. Natural position is to remain dependent on man. That is natural position. But if some woman artificially tries to become man or master, that is suffering
- Adhidaivika, accident, which you have no control over. No sufferings you have control. That is not possible
- Adhyatmic, pertaining to the body. And another part of this adhyatmic misery is due to the mind. Suppose I have suffered a great loss. So the mind is not in good condition
- Adhyatmika refers to the body and mind. Today I have a headache or some pain in my back, or my mind is not very quiet. These are sufferings called adhyatmika
- After being subjected to such sufferings, a sinner is awarded a particular species of life according to his deeds in the past. Such living entities as are punished by Yamaraja are seen in different varieties of conditioned life
- After birth, suffering continues; although a mother may take much care for her child, the baby still cries. Why? Because he is suffering
- After hearing the Siva-jvara, Lord Krsna replied, "O three-headed one, I am pleased with your statement. Be assured that there will be no more suffering for you from the Narayana-jvara"
- After his death, since there was no king, all the rogues and thieves flourished, the kingdom became unregulated, and all the citizens suffered greatly
- After meeting Them (Krsna and Balarama) and embracing Them, all their sufferings were mitigated. After this, Krsna's mother, Devaki, and Balarama's mother, Rohini, both embraced mother Yasoda
- After reaching the shore of the ocean of milk, the demigods worshiped the Supreme Personality of Godhead, Lord Visnu, the master of the whole universe, the supreme God of all gods, who provides for everyone & diminishes everyone's suffering - SB 10.1.20
- After suffering different kinds of hellish conditions, a man comes again to the human form of body. The same topic is continued in this (SB 3.31.1) chapter
- After these empires are created, the bites of other nations have to be suffered. Sometimes nations declare war upon one another, and the human beehives become sources of misery
- All a devotee's works are technically sacrifices because sacrifice aims at satisfying the Supreme Person, Visnu, Krsna. The resultant reactions to all such work certainly merge into transcendence, and one does not suffer material effects
- All his (Krsna conscious person's) works are technically sacrifices because sacrifice involves satisfying the SP, Krsna. The resultant reactions to all such work certainly merge into transcendence, & one does not suffer material effects. BG 1972 purports
- All living entities within this material world are sensually inclined. Consequently they become entangled in different types of bodies and suffer the pangs of material existence
- All pure devotees of the Lord come to this material world with full compassion to deliver the sinful. They undergo all kinds of tribulations, suffering them with tolerance, because that is another qualification of a Vaisnava
- All these facilities (complete absence of all bodily and mental suffering, disease, old age, bereavement, lamentation, distress, fear and fatigue) existed because of Lord Ramacandra's presence as the King of the entire world
- Although an attached person in material existence always suffers from threefold miseries, he does not develop a distaste for the way of material existence
- Although atma, the self, is different from this body - that is the first lesson in spiritual life - still, this body, although temporary, but as soon as you accept this material body you will have to suffer according to the body
- Although Haridasa Thakura, as a Vaisnava, did not take seriously the brahmana's offense, the Supreme Personality of Godhead could not tolerate it, and thus he made the brahmana suffer the consequences
- Although he (living entity) has the facility to live in either the material or spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidya (nescience) potency, which covers his constitutional position
- Although human beings are creating their beehives in order to enjoy the sweetness of their senses, they are at the same time suffering from the bites of other persons or nations. Godhead as Paramatma is simply witnessing all these activities
- Although one can suffer harm from an enemy and not mind so much because pain inflicted by an enemy is natural, when one is hurt by the strong words of a relative, one suffers the effects continually
- Although one may be spiritually advanced, if one is attached to the impersonal feature of the Absolute Truth one must still work very hard, as indicated by the words kleso 'dhikatarah, which mean "greater suffering"
- Although Srila Haridasa Thakura tolerated the insult by Gopala Cakravarti, Krsna could not. The Lord immediately punished Gopala Cakravarti by making him suffer from leprosy
- Although suffering from leprosy, the brahmana Vasudeva was enlightened. As soon as one worm fell from his body, he would pick it up and place it back again in the same location
- Although suffering the pain of being bound and although rebuked and cursed by his spiritual master, Bali Maharaja, being fixed in his vow, did not give up his truthfulness
- Although the living entity is part and parcel of the Supreme Lord and is fully cognizant, he nonetheless becomes entrapped by material contamination and suffers all the miseries of material life
- Although they (so-called scholars and philosophers) are forced to suffer, they think they are advancing in civilization - ahankara-vimudhatma kartaham iti manyate
- Although this body is temporary, as long as we have to live in this body we must suffer
- Although we are not meant to suffer from fever, sometimes fever comes, and we have to take precautions and remedies to get well again. The fourfold miseries are like a fever, and they are all due to the material body
- An ascetic is never disturbed by all kinds of sufferings, and that makes him strong and determined on the path of spiritual progress
- An exalted person can suffer the consequences of hellish life, but he is very much afraid of being defamed for deviation from the truth
- Anartha, this anartha, this misconception of life, if you want to discard this misconception of life, that "I am this body," and you act according to that consciousness and suffer... This is your disease
- Animal is not aware of the sufferings he is undergoing. There are sufferings both for the animals and for the man, but man is conscious. If a man is not awakened to his suffering, then he is in animal consciousness
- Animals cannot understand that they are suffering, but human beings can. One who does not know that he is suffering is in animal consciousness. Animals may be standing behind a fence to be slaughtered, but they do not understand this
- Another gopi said, "He is the only friend of the suffering living entities. When He plays His flute, all the cows and other animals of Vrndavana, although engaged in eating, simply take a morsel of food in their mouths and stop chewing"
- Any kind of distress we suffer is due to our impious activities in the past. Even if he gets sick, that is very temporary
- Any king who does not teach his citizens about their respective duties in terms of varna and asrama but who simply exacts tolls and taxes from them is liable to suffer for the impious activities which have been performed by the citizens
- Any one who accepts this philosophy of God's Mercy in suffering conditions, and still makes progress in Krishna Consciousness, it is said that he is sure to go back to Home, Back to Godhead
- Any person who has accepted a temporary body and temporary household life is certainly embarrassed by anxiety because of having fallen in a dark well where there is no water but only suffering. One should give up this position and go to the forest
- Any rich man comes forward, "Please get me back again 1974, 19th January," "No, sir, that is not possible." Any price you offer, it is not possible. So just imagine, if we waste our time, how much loss we are suffering
- Anyone who is not Krsna conscious, and following blindly some rascals, he is imperfect and he will suffer. And because we have taken Krsna's shelter, Krsna says, sarva-dharman parityajya mam ekam saranam (BG 18.66). He will give guidance
- Are you in a sorry plight because the demigods are now bereft of their share of sacrificial offerings because no sacrifices are being performed at present? Or are you grieving for living beings because of their sufferings due to famine and drought?
- As declared in Bhagavad-gita, the Lord appears in the mortal world to execute His much-needed mission of killing the miscreants and giving protection to the suffering faithful
- As far as my daughter-in-law Kunti is concerned, upon the great General Pandu's death, she became a widow with many children, and therefore she suffered greatly. And when you were grown up she suffered a great deal also because of your actions
- As far as the adhidaivika miseries are concerned, these are natural disasters that originate with the demigods of the higher planets. For instance, we sometimes suffer from severe cold or hot weather, thunderbolt, earthquakes and many natural disasters
- As far as the adhidaivika miseries are concerned, these originate with the demigods of the higher planets. For instance, we sometimes suffer from severe cold weather, from thunderbolts, or from earthquakes, tornadoes, droughts or other natural disasters
- As followers of the Vedic principles, we accept the statements of Narada Muni in this regard. It is our duty to see that no one suffers due to sinful activities
- As human beings, we should be cognizant that we are suffering the pains of birth, old age, disease and death and should be inquisitive to know how to avoid these miseries
- As long as one is in conditional life, in the material body, it is natural that he will suffer from anxieties and agonies. One cannot avoid the influence of material energy, even when one is on the transcendental plane
- As long as this question (why am I suffering) does not arise in one's mind, he is simply leading an animal life. But, not when these questions arise: Why am I suffering? What am I? Am I meant for suffering? Am I meant for troubles
- As long as this question (why am I suffering) does not arise in one's mind, he should understand that whatever activities he is doing will lead to his defeat. He is simply leading an animal life
- As long as we are in the subtle and gross bodies, we are suffering under the three modes of material nature. Once we enter into the devotional service of the Lord, we are immediately situated on the platform of brahma-bhuta
- As long as we have these temporary bodies, they give us many varieties of tribulation - adhyatmika, adhibhautika & adhidaivika. This is the root cause of all suffering, but this root cause of suffering can be removed by revival of our Krsna consciousness
- As soon as he is detected, arrest is awaiting him. Similarly, for some of our sinful activities we are awaiting distresses in the future, and for others, which are mature, we are suffering at the present moment
- As soon as one is situated on the platform of bhakti-yoga, the root cause of one's suffering and material bondage is destroyed. This is clearly explained in the next verse (SB 7.7.29), which gives the secret of success
- As soon as we surrender ourselves to Krsna, He welcomes us very cordially. It is just like a lost child who returns to his father and says - My dear father, due to some misunderstanding I left your protection, but I have suffered. Now I return to you
- As soon as you forget the simple truth that you are servant of God, you are irresponsible. Now your suffering begins
- As soon as you get another material body, it is suffering. So try to realize these things. Therefore, punar-janma-jayaya. The whole aim should be how to conquer over again material . . . this is intelligence
- As soon as you get this body, you'll suffer, either white body or black body or yellow body. It doesn't matter. Either man's body or animal's body, as soon as you get this body, you must suffer. This is the punishment of nature
- As the lowest of the mankind is atheist, similarly, the highest of the mankind is Krsna conscious. So try to be the highest kind of mankind. The world is suffering for want of highest kind of mankind. And be an example
- As we experience, every individual soul has a body, and one person's activities or one body's activities are not enjoyed or suffered by another body or another person. The question is how the activities of one body are suffered or enjoyed in the next
- At the end of each year, the Prajapati's (Samvatsara's) daughters become very agitated upon seeing the extremely effulgent disc of the Supreme Personality of Godhead, and thus they all suffer miscarriages
- At the end of each year, the Prajapati's daughters become very agitated upon seeing the extremely effulgent disc of the Supreme Personality of Godhead, and thus they all suffer miscarriages
- At the present moment our existence is not purified, impure. Therefore we are suffering. Just like when one's physiological condition becomes infected, he suffers from fever and other symptoms of disease
- At the present moment, all the government men, their first qualification is whether he went to jail during this movement. Yes. The more one suffered imprisonment, he is given more exalted post. Not only jail; in the jail they were beaten very severely
- At the present, however, agriculture having been neglected & cow protection given up, the agriculturalist is suffering pitiably & is dressed in a niggardly torn cloth. This is the distinction between the India of history and the India of the present day
- At the time of death we suffer very much. Just imagine, when we give up our life, how much difficult position at that time. So we forget birth and death
- At the time of death, there are all kinds of sufferings, and they are also mentioned in the authoritative scriptures. These should be discussed. BG 1972 purports
- Atma, the spirit soul, is always unchanged (avikalah puman). We are spirit souls, but when carried away by mental activities (manodharma), we suffer from so-called material conditions of life. This generally happens to nondevotees
- Atyantika-duhkha-nivrttih. The word atyantika means "ultimate," and duhkha means "sufferings." The aim of human life should be to put an end to the ultimate sufferings, but people do not even know what these ultimate sufferings are
B
- Bahu-duhkha-bhak: after one indulges in sex, many volumes of miseries ensue. One suffers more and more in material life
- Be he a learned scholar, a great ascetic, a successful householder or a famous sannyasi, one who is against the cult of Sri Caitanya Mahaprabhu is destined to suffer the punishment meted out by Yamaraja
- Because bees bite one another when they enjoy honey, they are not exclusively enjoying the sweetness of the honey, for there is also suffering
- Because he is more like an animal, a materialist suffers more. The devotee, on the other hand, takes Krsna's advice in Bhagavad-gita - 2.14
- Because his consciousness is not very developed, the child can tolerate it, otherwise he would die. That is the benediction of maya, who endows the suffering body with the qualifications for tolerating such terrible tortures
- Because I am thinking American, the American government claims, "Yes, you come and fight, give your life," draft board. Why? This body. Therefore the intelligent person should know that - I am suffering all miserable condition of my life due to this body
- Because Krsna hasn't got this temporary body, therefore He is not suffering from these things (disease, old age and etc.). Therefore Krsna, you will see always, young man. You will never see Krsna's picture as old man, because He is eternal body
- Because modern civilization is misled, householders want to remain in family life until death, and they are suffering
- Because of desires, one is put into difficult circumstances to suffer or to enjoy. This transcendental vision of the living entity, when developed, makes one separate from bodily activities. One who has such a vision is an actual seer. BG 1972 purports
- Because of prarabdha, sinful reactions that have already fructified, one is seen to have taken birth in a low family or to be suffering from other miseries
- Because of the body, he suffers thirst and hunger and is influenced by the mind, by words, by anger, by the belly, by the genitals, by the rectum, and so on
- Because of the instructions of a foolish guru one remains perpetually in material existence and suffers its tribulations
- Because of this (not giving up bad habits) they are suffering, yet many young boys and girls have given them up, and there is no suffering. This is due to Krsna consciousness
- Because people are being educated to become more bodily conscious, therefore their sufferings are increasing. Sufferings are increasing. And if you reduce this bodily concept of life, then suffering also will be reduced
- Because the body is material, his natural tendency is to be attracted by the varieties of the material world. Thus the living entity suffers the miseries of material existence
- Because the Kali-yuga, the more it advances, people will be suffering in so many ways. And the only solace is Krsna consciousness - only solution
- Because they (people) suffer from insomnia sometimes they feel sleepy in the morning for lack of sufficient rest
- Because we are all Krsna's sons - we are suffering - so He wants to see that our sufferings are mitigated immediately. But we are obstinate. We don't accept the supreme father's advice. That is our difficulty
- Because we are conditioned, we are suffering from dualities, but for Him (Krsna) everything is perfect
- Because we are Krsna's sons or we have got very intimate relationship with Krsna and we have given Him up and we have forgotten Him, therefore we are suffering
- Because we have got this body, we suffer the pains of cold and heat. This is only one example. It is given in the Bhagavad-gita, matra-sparsas tu kaunteya sitosna-sukha-duhkha-dah. Sita means cold. Just like in winter we suffer. In summer also, we suffer
- Because you are rascal, your government is rascal. Democracy. What is the government? Government means your replica. So why do you blame the government? You are fools, rascals; you send other fools and rascals and suffer consequence
- Before going to your Moon planet here is the information: "Anywhere you go rascal these things will follow, janma-mrtyu-jara-vyadhi and inconveniences. You'll have to suffer"
- Before your death, as soon as possible, you should atone. You should counteract. Otherwise you will suffer very much
- Being covered by illusion, by the modes of material nature, we do not take account of these (threefold) miseries. However, we should always know that in the material world we are undergoing so much suffering
- Being the agent of Krsna, Narada Muni knew very well that the hunter would not suffer by breaking the bow. There was no doubt that Krsna would supply him food
- Beyond Brahma there is the Transcendence, who has no material form and is free from all material contaminations. Anyone who can know Him also becomes transcendental, but those who do not know Him suffer the miseries of the material world
- Bhima did not take steps against the sons of Dhrtarastra for a long time. Vidura's inquiry was whether he had yet released his anger, which was like a suffering cobra. When a cobra releases its venom after long-cherished anger, its victim cannot survive
- Bhismadeva said: What terrible sufferings & what terrible injustices you good souls suffer for being the sons of religion personified. You did not deserve to remain alive under those tribulations, yet you were protected by the brahmanas, God & religion
- Bhunjana evatma-krtam vipakam: "Because of my past activities, I was meant to suffer very much. But You are mitigating that suffering and giving me only a little." In other words, by the grace of Krsna a devotee may receive only token punishment
- Bitten again and again all over the body by the hungry worms in the abdomen itself, the child suffers terrible agony because of his tenderness. He thus becomes unconscious moment after moment because of the terrible condition
- Both the lowest of fools and he who is transcendental to all intelligence enjoy happiness, whereas persons between them suffer the material pangs
- Both the Supreme Soul and the jiva soul are sitting in the same body, as confirmed in the Upanisads. They are sitting as friends, but one is suffering, and the other is aloof from suffering
- Boys are apt to create so many artificial demands for playing, and when they do not attain satisfaction they become furious with anger, and the result is suffering
- Brahma drew the Lord's attention to this subject (of BG 9.26) and requested that He release Bali Maharaja, who was suffering, being bound by the ropes of Varuna, and who had already given everything, including the three worlds and whatever he possessed
- Brahma said, "As a result, we are full of anxiety in this existence; to live within this material world means simply to suffer and to be full of all miseries"
- Brahmana does not keep himself educated. That education, that means he is brahmana, he makes others also brahmana. That is brahmana, not that "I remain brahmana. I remain Vaisnava, and others may suffer." No
- Buddha maintained that due to a combination of material elements, this body has come into existence, and that somehow or other if these material elements are separated or dismantled, the cause of suffering is removed
- By doing this (gather some flowers, leaves & decorate & have some picture or statue of God, offer Him some fruits, flower), he gets the highest perfection of life: no more coming into this material world & suffer all these nonsense. This is our practice
- By good behavior and freedom from envy one should counteract sufferings due to other living entities, by meditation in trance one should counteract sufferings due to providence
- By his sinful actions he (Ajamila) was bringing suffering upon himself again and again, and therefore one may say that his ultimate chanting of Narayana was the cause of his being freed. However, his chanting would then have been a nama-aparadha
- By impious (sinful) activities, we suffer. Suffering is always there, pious or impious, but a distinction is made
- By its so-called advancement of knowledge human civilization has created many material things, including spaceships & atomic energy. Yet it has failed to create a situation in which people need not die, take birth again, become old or suffer from disease
- By killing a murderer the government shows mercy to him because if a murderer is not killed in this life, he will be killed and forced to suffer many times in future lives
- By material means, one cannot avoid the happiness and distress unique to his particular body. There are 8,400,000 bodily forms, each destined to enjoy and suffer a certain amount of happiness and distress
- By nature sugar candy is as sweet as anything, but to a patient suffering from jaundice it tastes as bitter as anything. Still, sugar candy is the best medicine for jaundice
- By practice, one should avoid eating in such a way that other living entities will be disturbed and suffer
- By practicing hatha-yoga, pranayama and so forth one should counteract sufferings due to the body and mind. Similarly, by developing the mode of goodness, especially in regard to eating, one should conquer sleep
- By seeing their faces, one whose body has been pricked by pins can understand the pain of others who are pinpricked. Realizing that this pain is the same for everyone, he does not want others to suffer in this way - SB 10.10.14
- By serving the feet of great transcendentalists like Maitreya Muni and by constantly associating with them, one is enabled to give up the false idea that the soul suffers from material pangs
- By suffering personally he (Maharaja Pariksit) would be restrained from future sins, and at the same time the sin which he had committed would be counteracted so that his descendants would not suffer. That is the way a responsible devotee thinks
- By surrendering unto the Lord, one is happy and liberated, but by surrendering unto material nature the living entity suffers
- By the arrangement of supernatural power, even the great scientists and thinkers of the world suffer frustration of their various plans and thus rot in the material world birth after birth
- By the grace of guru, he could understand that - I am in this condition, material condition, means suffering from threefold types of miseries, and I am uselessly wasting time for material comforts, for economic development
C
- Caitanya Mahaprabhu requested that His devotees only talk about Krsna. If we simply talk about Krsna and hear about Him, the stage will come when we will no longer suffer. This is called anandamayo 'bhyasat in the Vedanta-sutra
- Caitanya said, You (Vasudeva Datta) do not even have to take up the burden of their sinful activities. Thus there is no need for you to suffer for their sinful lives. Whoever receives your compassion becomes a Vaisnava immediately
- Canakya Pandita gives the standard for education - The learned man sees all women, except his wife, as his mother; he sees all material possessions as garbage in the street, & he looks on the sufferings of others as he would look on them in himself
- Canakya Pandita says: What is the use of a son who is neither a learned scholar nor a devotee? Such a son is like a blind, diseased eye, which always causes suffering
- Cheating is mixed passion and ignorance. Suppose one man cheats another. That means he wants to obtain something; he is passionate. But if he commits murder, he does not know that he will have to suffer for it, so it is a mixture of passion and ignorance
- Christians believe that through His crucifixion Lord Jesus Christ assimilated all the sinful activities of the world's people. A devotee of the Lord is always thinking of how to assimilate the sufferings of others
- Civilization means that, the process by which we can transfer ourself from this nonpermanent life to permanent life, life of ignorance to life of knowledge, life of suffering to life of enjoyment. That is spiritual life
- Comparing one's own suffering to the suffering of others, therefore, one should be kind to all living entities
- Conceding to a life of sex, he (a person) agrees to suffer all kinds of material miseries. Due to ignorance, one is thus bound by the chain of material laws
- Conditioned soul means they have forgotten Krsna, they are suffering. That's a fact. Tri-tapa yantana, adhibhautika. But because they are illusioned, they are thinking, "We are enjoying." This is called illusion
- Consequently we are suffering in this material world, and because we are suffering we are thinking of becoming one with our father
- Cultivation of knowledge is also not easy for everyone. That is also stated in the Bhagavad-gita. - Out of many millions of persons, human being, one may be interested to know - What is the aim of life? Why I am suffering
- Cultivation of knowledge required. He must come to the senses, that "I am suffering. Every time I commit some criminality, I am punished. This is not very palatable. So why I cannot stop it?" This is the beginning of human life
D
- Deluded by the false ego, the bewildered living entity in material existence changes his different bodies and suffers various kinds of miseries
- Demon is thinking how to wipe out, how to banish Krsna, how to kill Krsna. They don't want Krsna. That is demonic. So therefore they do not know that a demonic person is always suffering. That is due to his forgetfulness of Krsna
- Despite all kinds of tribulations, the living entity, subjected to the necessities of the body, mind and senses and suffering from various types of disease, is carried away by many plans due to his lust to enjoy the world
- Despite the most advanced treatment of a suffering patient by the most up-to-date medical practitioner, there is death, and even in the most hopeless case, without medical treatment, a patient is cured astonishingly
- Despite the power of pious acts, the power of personalities, the power of expert management & the power of weapons under the direct supervision of Krsna, the Pandavas suffered practical reverses, which can only be explained as due to the influence of kala
- Devoid of Krsna consciousness, every living being suffers in this cycle of birth and death perpetually. To relieve them from this bondage and enable them to become blissful and happy, bhakti-yoga should be taught
- Devotees do not suffer from skin disease, black or white or brown or red or whatever. In the material world black and white are opposites, but spiritually black and white are varieties. That is the proper vision
- Dharma (in the form of a bull) asked: Madam (Bhumi), are you not hale and hearty? Why are you covered with the shadow of grief? It appears by your face that you have become black. Are you suffering from some internal disease?
- Dhruvam sa vai pretya narakan upaiti: One has to suffer punishment for such (sinful) activities
- Do everything for Krsna, that is all right, but this world, if you become simple and the whole world is full of cheaters, then you suffer
- Do You want to enliven them by coming there? Why are You simply keeping them alive in a state of suffering
- Doctor's duty is to warn you not to go to that area, "It is now infected with smallpox." But in spite of doctor's instruction, if you go there and if you infect that disease and suffer, then it is your fault
- Don't think that: "Because I have become a devotee, there will be no danger, no suffering." Prahlada Maharaja suffered so much. The Pandavas suffered so much. Haridasa Thakura suffered so much. But we should not be disturbed by those sufferings"
- Don't wish for anything inauspicious for others. Anyone who inflicts pains upon others suffers himself from that pain
- Draupadi said, - I am suffering because of the death of my sons, and this rascal (Asvatthama) is the son of our Guru Maharaja, Dronacarya, who has done so much for us
- Drug philosophy means to forget one's present suffering. And he must suffer, because his consciousness is developed. He must take this Vedic knowledge, but he does not take
- Due to forgetfulness of his nature, the living entity, although spirit, suffers all kinds of miseries in material existence
- Due to his contaminated association with women, a living entity like King Puranjana eternally suffers all the pangs of material existence and remains in the dark region of material life, bereft of all remembrance for many, many years
- Due to lack of Krsna consciousness, people are being fooled by so-called leaders and planmakers. Consequently, the sufferings of the people are increasing
- Due to the burning fever of this separation, I am suffering as if inflamed by a forest fire. My heart, which is like the lily of the land, is now burning
- Due to their (the living entities') unauthorized plans for economic development, the price of commodities is rising daily all over the world, so much so that is has become difficult for the poorer classes, and they are suffering the consequences
- Due to this unholy contact (with the external energy), the pure spiritual entity suffers material miseries under the modes of material nature
- Duhkhalayam asasvatam: not only is this world full of suffering, but it is also temporary. One cannot simply agree to go ahead suffering the three-fold miseries and stay here. Even that will not be allowed
E
- Economy will not suffer, but economy will be simplified because we have made some artificial economy. Actually, in the Bhagavad-gita we find the economic problem is solved by producing food grains
- Either a bug is biting, or there is a pain in the stomach or some other malady. Whatever the case, the suffering goes on
- Either nationally or socially, individually or collectively, we are all suffering; and this suffering is due to the body
- Either you get a princely body or a dog's body, because you have accepted a material body, therefore you have to suffer. You have to suffer. There is no excuse
- Engaged constantly in chanting and hearing about Me, the Supreme Personality of Godhead, the sadhus do not suffer from material miseries because they are always filled with thoughts of My pastimes and activities
- Enjoy, but where is your enjoyment? Come to the practical point. Where is your enjoyment? You are simply suffering. That is their rascaldom
- Even if he lives for more years, the bodily, mental and external sufferings will be there. What is the use of living such prolonged life
- Even if it is chilly, they must take this regular bath. The duty must be done, even if there is a little suffering involved. That is called tapasya, or austerity
- Even if one is liberated, he nevertheless accepts the body he has received according to his past karma. Without misconception, however, he regards his enjoyment & suffering due to that karma the way an awakened person regards a dream he had while sleeping
- Even if the devotees see the mischief-mongers, they do not accuse them for the sufferings inflicted
- Even if there is danger or suffering in Krsna consciousness, we should tolerate it. We should even welcome such danger, and we should pray in appreciation to Krsna
- Even in our daily life, so many things come and go in which we have no hand, but we have to suffer or tolerate them without remedial measure. That is the result of time
- Even legitimate sex involves so many difficulties. After sex, a woman becomes pregnant and has to suffer for ten months, and at the time of delivery there is also sometimes very great danger
- Even the most pious has to suffer the condition of material nature. But a pious man is faithful to the Lord, for he is guided by the bona fide brahmana & Vaisnava following the religious principles. These three guiding principles should be the aim of life
- Even there is no creation, you have to suffer, because you are eternal. So some millions of years there is no creation and you'll have to lie down - no activity, just like sleeping
- Even though a politician may be allowed to take birth in his so-called homeland, he still has to undergo suffering due to his sinful activities in his previous life
- Even though one is in the renounced order, one who is advanced certainly feels compassion for suffering living entities. One should certainly neglect his own personal interests, although they may be very important, to protect one who has surrendered
- Even when this material creation is destroyed, the Vaikuntha planets remain unscathed and intact. Once anyone enters these planets, he never again suffers the repetition of birth and death, which is inevitable for earthly beings
- Every day discuss Caitanya-caritamrta, Teachings of Lord Caitanya, specifically in this temple. Try to understand the philosophy and preach this philosophy to others who are suffering. Everyone is suffering
- Every living entity is trying to enjoy happiness, but as long as one is encaged in the material body, he has to suffer different kinds of misery. A higher sense is present in the human form. We should act according to superior advice
- Every moment you are suffering due to the body, due to the mind, due to the suffering imposed by other living entities. The mosquito will bite, the flies will disturb you, the bugs are there, and then the dogs will bark unnecessarily
- Everybody is suffering for want of God consciousness, or Krsna consciousness. Therefore it is the greatest humanitarian work, welfare activities, is to distribute this Krsna consciousness. So it was the duty of the Indians
- Everyone can take shelter at the lotus feet of the Lord to enjoy equal benedictions from the Lord, but nondevotees do not do so, and therefore they suffer the consequences created by the material energy
- Everyone has to suffer or enjoy the fruits of his activity; no one can check the laws of material nature that govern such things - CC Preface
- Everyone has to suffer or enjoy the fruits of his activity; no one can check the laws of material nature which govern such things. As long as one is engaged in fruitive activity, he is sure to be baffled in an attempt to attain the ultimate goal of life
- Everyone in the world is suffering. Despite so many attempts on the parts of the governments and planning commissions of the world, still the suffering continues
- Everyone in this material world, they are suffering. Just like in the prison house there are different grades of prisoner: first class, second class, third class. But if the first-class prisoner thinks they are enjoying life, that is ignorance
- Everyone is suffering (Books)
- Everyone is suffering for misuse of their intelligence, denying the authority of God. And everyone can take advantage. We are giving that knowledge. Without any exception, everyone can take
- Everyone is suffering for misuse of their intelligence, denying the authority of God. And everyone can take advantage. We are giving that knowledge. Without any exception, everyone can take. This is our line
- Everyone is suffering under the spell of maya; therefore the best course is to learn how to get out of the clutches of maya
- Everyone is suffering. This is a place for suffering. Duhkhalayam asasvatam (BG 8.15), Krsna says, who has created this place
- Everyone is trying to get out of suffering, in any field of action; in the economic field, in the political field, or any field of activity, social or national, everyone is trying to get out of misery. There is no other activity
- Everyone is trying to think, "I am not this body." They have experience that they are suffering so much on account of bodily identification, and so, - If only I could forget my bodily identification
- Everyone is working so hard, struggle for existence. He is trying. Why one is trying to get money? Because he thinks that - If I get money, then the distressed condition in which I am suffering, it can be mitigated
- Everyone knows animal life is full of suffering, but they cannot realize. But a human being can realize. And when the question comes, when he becomes intelligent enough that "Why I am suffering?" then his human life begins
- Everyone knows that he is going to die. He has taken birth; he has become old; he has suffered diseases. Then where is the solution?
- Everyone who is intelligent should know that because of our concept of bodily existence, we are subjected to suffering and enjoyment
- Everything belongs to God, and everyone is God's children. Why one should suffer? This is another Vedic communism
- Everywhere they are very busy, karmi, but they do not know what is the aim of life. That is called karma, acting something and suffering again. This is called karma
- Except human body, lower than the human body we can understand how they are suffering. Suppose a tree. Here we are sitting so comfortably. A few yards off from this place, there is a tree, and it is standing for thousands of years. Is not that punishment
- Externally there appeared severe tribulation, as if He were suffering from poisonous effects, but internally He was experiencing bliss. This is characteristic of transcendental love of Krsna
F
- First of all, however, we have no attraction for hearing about Krsna, and this is the root cause of our suffering
- Following the advice of the demigods, Indra killed Vrtrasura, and he suffered because of this sinful killing. Although the other demigods were happy, he could not derive happiness from the killing of Vrtrasura
- Foolish person suffering from some disease, he wants to kill himself, sometimes commit suicide, because he does not know that after suicide, the policy, there is no stoppage; you will have to become a ghost because you have disobeyed
- For acquiring unending, eternal happiness, if you have to accept some voluntary suffering in this life, everyone should do that
- For example, a person suffering from venereal disease on account of excessive indulgence in sex life has to undergo some severe pain in medical treatment, and he is then cured for the time being
- For performing yajna, clarified butter is essential, and for clarified butter, cow protection is essential. Therefore, if we neglect the Vedic way of civilization, we shall certainly suffer
- For preaching work we have to accept many disciples - for expanding preaching - even if we suffer. That's a fact. The spiritual master has to take the responsibility for all the sinful activities of his disciples
- For sense gratification we have fallen into this material condition and are suffering in different varieties of life. Because this is the material world, even Krsna's mother was put into suffering
- For the better cause, I have to suffer voluntarily. That is called tapasya
- For the satisfaction of the tongue they are risking their own life and committing sinful life to suffer later on. Therefore the first-class man's first duty is to samah, controlling the mind
- For this transcendental happiness, the living entity has wandered throughout the universe in different forms of life and different planetary systems, but because he has forgotten his intimate relationship with Visnu he has merely suffered life after life
- Forgetting that in due course of time they (people) have to change their bodies according to the material laws and suffer the repetition of birth, death, old age and disease
- From authorities like Krsna or Bhagavad-gita, we understand that this place is meant for suffering. This is called duhkhalayam asasvatam
- Fruits, leaves and milk in different varieties can be offered to the Lord, and after the Lord accepts the foodstuff, the devotee can partake of the prasada, by which all suffering in the struggle for existence will be gradually mitigated
- Further, he (Narada Muni) saw that a boar was also suffering, and, in another place, he saw a rabbit twitching in pain. All this made him very compassionate, and he began to think, Who is the foolish man who has committed such sins
G
- Garga Muni was proficient in this knowledge (of astrological science). By this knowledge one can understand what his previous activities were that are causing him to enjoy or suffer in this life
- Generally speaking, conditioned souls are not very intelligent, and therefore they go on suffering without ever inquiring why. We should understand, however, that this suffering is there, and if there is a remedy we must take advantage of it
- Ghostly body means he has to suffer for some time. Just like you are put into prison. After your term is finished, then you are liberated
- Ghostly life means one who has misused this life, this body, and by his whims he has killed this body. He becomes ghost. That means he will have to suffer for so many day, then he'll get another material body
- God has given advanced consciousness to the human being. Therefore he can feel the suffering and happiness of other living beings. The human being bereft of his conscience, however, is prone to cause suffering for other living beings
- God has given you independence. If you do something wrong, against the will of God, then you must suffer. Therefore we find so many varieties of living entities, in different grades of life. That is due to misuse of independence
- God is pavitram, pure, and we are also pure. Somehow or other, however, we have fallen into this material ocean, and as the waves toss, we suffer
- Good action or bad action, we have to suffer or enjoy the result. That is called reaction. But sacrifice for the cause of the Supreme Lord, that has no reaction. This is also bright side. There are so many wrong side also
- Good karma means you enjoy some material happiness; bad karma means you suffer from material distress. By good karma you get birth in a good family; you get riches, good money. Then you become a learned scholar; you become beautiful also
- Gopala Capala simply wanted to be delivered from the bodily sufferings of leprosy, but Sri Caitanya, although accepting his sincere appeal, wanted to inform him of the real cause of suffering
- Government is equal to everyone, all citizens. But why somebody is going to the university to take his M.A. degree, and why one is going to the prison house to be imprisoned and suffering for so many years
H
- He (a brahmana who was suffering from leprosy) desired to enjoy the company of a prostitute, and therefore his wife went to her and became her maidservant, just to draw her attention for his service
- He (an acarya) knows that all suffering is due to the absence of devotional service to the Lord, and therefore he always tries to find ways to change people’s activities, making them favorable for the attainment of devotion. That is the qualification
- He (Bhismadeva) remembered the great tribulations suffered by his most pious grandsons. Certainly he was the most satisfied man because of Yudhisthira's being enthroned in place of Duryodhana, and thus he began to congratulate them
- He (Christ) said - that is in the Bible - that he took all the sinful reactions of the people and sacrificed his life. But these Christian people have made it a law for Christ to suffer while they do all nonsense. Such great fools they are
- He (hunter, murderer or killer) is advised not to die because his dying means that he immediately begins to endure more suffering. Therefore he is advised not to live and not to die
- He (Krsna) knows that he'll (the individual soul) suffer. Therefore sometimes conscience beats. We sometimes inquire from our conscience. Conscience says, "No, don't do this." But still we do it. Still we do... That is our avidya
- He (one who has submitted to Krsna) should say, "Krsna, I am suffering in this way. I have fallen in this tossing ocean of material illusion. Kindly pick me up
- He (Rsabhadeva) could tolerate people's throwing stool and dust upon Him and beating Him. His body was transcendental and consequently did not at all suffer pain. He was always situated in His spiritual bliss
- He (Sanatana Gosvami) went on to tell the Lord - I do not wish to suffer, but these material miseries are forced upon me. I neither know where I've come from nor where I'm going, but people are calling me educated
- He (Sukadeva Gosvami) began to discourse on topics concerning Krsna, which are the remedy for all sufferings in this age of Kali - SB 10.1.14
- He (the ass) does not know what is happening. Therefore he is agreeing, "All right, load with me any number of heavy weight. I shall carry." He does not know it is suffering
- He (the child) is put in very awkward circumstances, and the suffering continues
- He (the King) has to suffer the resultant sequence of reactions for the sinful lives of the citizens because he levies taxes on them unnecessarily
- He (the living entity) does not die from this punishment because if he died, then who would suffer the punishment? It is not the business of the constables of Yamaraja to put one to death
- He (Vasudeva Datta) told the Lord (Caitanya): If You think that they (people on this earth) are so sinful that they cannot be delivered, please transfer all their sins unto me. I shall suffer for them. This is a Vaisnava's mercy
- He approaches such a tree due to his strong appetite, and thus he suffers. He would like to acquire water, but he is simply illusioned by a mirage, and he runs after it
- He constantly remembers his sinful activities and suffers terribly in that river, which is full of stool, urine, pus, blood, hair, nails, bones, marrow, flesh and fat
- He creates these manifested universes in order to reclaim the living beings who are within them suffering threefold miseries, maintains them, and in due course annihilates them without being the least affected by such actions
- He does not know what is the miserable condition of life. Everyone knows that he is going to die. He has taken birth; he has become old, he has suffered diseases. Then where is the solution
- He had to undergo a severe series of sinful reactions, and when he was freed by such suffering, the brahmanas allowed him to perform the horse sacrifice
- He is full of all opulences. Therefore He could not possibly have suffered because of separation from His wife, nor could He have given up His wife and Laksmana, His younger brother. To give up either would have been absolutely impossible
- He is recommending, Sukadeva Gosvami, that this regulative life should be conducted: first of all tapasya. Tapasya means... Tapa. Tapa means voluntary suffering. That is called tapasya
- He is very cleverly attentive to seeing that not a single farthing is lost by mismanagement. Thus although an attached person in material existence always suffers from threefold miseries, he does not develop a distaste for the way of material existence
- He suffered for one year, and then to purify himself he distributed the reactions for this sinful killing among the earth, water, trees and women
- He thinks, "I'm suffering. If I commit suicide, then everything will be stopped." But he does not know that by committing suicide he'll increase another set of varieties of miserable conditions of life. He'll become ghost
- He uses his mind & five senses to acquire knowledge, and these bring about the different bodies and different conditions. Using the senses under the control of the external energy, the living entity suffers the miserable conditions of material existence
- He was going about on earth enjoying his hog body when finally Lord Brahma came and told him, - My dear Indra, you have suffered enough. Now come with me and return to your heavenly kingdom
- He who is really intelligent will apply his intelligence to understand who he is, who God is, what material nature is, why he is suffering in material nature, and what is the remedy to this suffering
- Hearing of the transcendental activities of Krsna is expert treatment for the mad mind, and eating the foodstuff offered to Krsna is the appropriate diet for the suffering patient. This treatment is the process of Krsna consciousness. BG 1972 purports
- Heated from below by fire and from above by the scorching sun, the copper surface of this planet is extremely hot. Thus the murderer of a brahmana suffers from being burned both internally and externally
- Here (in this world) those who are materially prosperous, they are also criminals but first-class criminals. That is the difference & those who are suffering materially, they are also criminals. They are third-class criminals. But all of them criminals
- Here in the BG, the Lord says, karma-jam buddhi-yuktah. Karma-jam means whenever there is action there will be some reaction. If one acts in badness, there will be a bad reaction. But reaction, either good or bad, is, in the higher sense, all suffering
- Here Krsna explicitly states that one who comes to Him (Krsna) will never be reborn to suffer miseries again
- How can these questions (Why am I suffering? Wherefrom have I come? What is my constitutional position? etc.) be solved? Sukadeva Gosvami says: nasnatah pathyam evannam vyadhayo 'bhibhavanti hi, evam niyamakrd rajan sanaih ksemaya kalpate - SB 6.1.12
- How he (the living entity) suffers in the cycle of happiness and distress is described in the next verse - in SB 7.13.31
- How much foolish we are that we are getting a particular type of body, and the sukha-duhkha, happiness and distress, is already fixed up. That is called destiny. As soon as I get a particular type of body, my happiness and sufferings are all destined
- How the human being is born is described by Kapiladeva. The human being develops in the mother's abdomen and suffers there and comes out again
- How things should be done I have given you suggestion, but it is not possible for me to divert my attention. Then my real work will suffer
- However big, big skyscraper building you may have, you have to suffer. But these dull brain cannot understand, because madmen
- Human life begins when one is inquisitive to know, "Why I am suffering?" That is human life. And if he keeps himself in darkness - Oh, this is . . . Suffering is suffering. Let me enjoy
- Human life by nature is full of suffering, and lower life forms are even more miserable
- Human life is a chance to get out of this miserable condition. That should be the aim of life: how to get out of this miserable condition of life. That requires knowledge how we are suffering, how it can be mitigated
- Human life is meant for purification. Unfortunately in this age people are not interested in Krsna, and they suffer through material existence one life after another after another
- Human life is not meant for making the senses unnecessarily strong so that one suffers from disease and one increases in an envious, fighting spirit
- Human life means voluntarily practicing suffering for the advancement of spiritual life
- Human life should be utilized to understand God, because forgetting God we are in this material world and suffering so many miserable condition of life. That is our problem
I
- I am (Arjuna) accustomed to thinking of them (son and grandfather) with affection in terms of the body, and so there must be grief and suffering
- I am always well... in the sense that even if there is suffering, I know Krsna will protect me. But this suffering is not due to my sinful activities
- I am infected by the germs of material activity and am suffering from the boils of envy. Therefore, falling in an ocean of humility, I take shelter of the great physician Lord Sri Caitanya Mahaprabhu
- I am now entrapped or encaged in this material body, and all my sufferings are due to this body. Therefore the whole aim of human life is to get away from this material body and to be situated in the spiritual life
- I am simply counting upon you to faithfully execute your duties in Krsna's service & follow the regulative principles strictly. Then you shall be able to help spread this mission to the suffering persons of your country & that will be the greatest service
- I am suffering. Or I have lost something or some friend, so many things. So sufferings of the body and mind, and then sufferings by the nature, nature. This is called adhidaivika
- I am undergoing troubles by nature's laws, and by the state's laws. So the question of freedom is how to become free from all these troubles. The Vedanta-sutra also says that the soul, my actual self, is by nature joyful. Yet, I am suffering
- I can see; therefore I offer. But you cannot see. So I have to open your eyes. You come to me. That is our propaganda. You are blind. You are suffering with cataract. I shall operate and you'll see also
- I do not pray to God for the eight perfections of mystic yoga, nor for salvation from repeated birth and death. I want only to stay among all the living entities and suffer all distresses on their behalf, so that they may be freed from suffering
- I have got this body. I am suffering. I am undergoing threefold miseries, threefold miserable condition of life. Why I shall make another body, again undergo the threefold miseries of life
- I have to give up this body, again accept another body, again suffer? This is the problem, but mudha, duskrtina, they do not see to the real problem. That is their fault. Neither they have knowledge to see the real problem
- I may forget, but He (The Supersoul) awards me suffering or enjoyment for the misdeeds or good deeds of my past life
- I must have now the Permanent visa otherwise I cannot go to Montreal and work will suffer very much if I do not go to Montreal by the next month. Kindly let me know what you have done in this connection and I shall wait your letter with interest
- I offer my respectful obeisances unto Lord Sri Caitanya Mahaprabhu, who is compared to a cloud that pours water on fields of grain, which are like devotees suffering due to a shortage of rain
- I shall have to reside at Varanasi the rest of my life. If I do not try to carry out this plan, I shall certainly continue to suffer mental depression
- I shall not kill man, but I shall kill animals - In this way people cheat themselves and inflict suffering on themselves and others. In any case, however, God's laws will not excuse such behavior
- I'll give you a practical example. This is my personal experience. One boy was suffering from some typhoid disease, and he asked his younger brother, "Please give me some biscuit"
- If a civilized man kills animals regularly in a slaughterhouse to maintain his so-called civilization, using scientific methods and machines to kill animals, one cannot even estimate the suffering awaiting him
- If a person were put into a pot of oil and the pot were set to boiling, he would have some idea of the suffering in Kumbhipaka hell
- If a rich man's son gives up his home to try to enjoy life independently, he simply suffers. It is to our benefit to return home, back to Godhead, to enjoy ourselves with our original father, Krsna. This will give us happiness
- If despite practicing bhakti-yoga and studying all the Vedic literature, one is afraid of giving up his bad body, which is the cause of all his suffering, what is the use of his attempts to advance in spiritual life
- If due to some past sinful activities, we are suffering some bodily miseries we should not become discouraged
- If he (the devotee) begets any children at all, he takes charge of them to elevate them to Krsna consciousness so that they may not have to suffer in material life again, in future lives. That is the duty of a devotee
- If he remains like animal, and simply try to make some remedial measures . . . he's suffering, undoubtedly, but because he does not take it seriously, therefore he's animal. Animal does not take seriously why he's suffering
- If I believe that two plus two equals five or three, does it become true? No. So there are laws of God, and when there is dharmasya glanih, deviation from these laws, we suffer
- If I especially favor someone, I gradually deprive him of his wealth. Then the relatives and friends of such a poverty-stricken man abandon him. In this way he suffers one distress after another
- If I want to get rid of this bodily encagement or the threefold miseries of material existence, then I must put myself under treatment. Just like a diseased man goes to a physician for treatment to get out of, get relief from the sufferings of the disease
- If in some way or other he turns his face to his friend who is the Lord and knows His glories - at once the suffering bird becomes free from all anxieties. BG 1972 purports
- If in this human life the soul makes no attempt to alleviate his situation, even after learning how horribly he has suffered in millions of previous lifetimes, then such a person is certainly a miserable miser and naradhama
- If in this life one is contaminated by the mode of ignorance and sinful activities (duskrti), in the next life, by the laws of nature, one will certainly get a body full of suffering
- If neglected by the Supreme Personality of Godhead, a child, despite the presence of his parents, will suffer, and a diseased person, despite all medical help, will die
- If one chants the name of Hari & then dies because of an accidental misfortune, such as falling from the top of a house, slipping & suffering broken bones while traveling, one is immediately absolved from having to enter hellish life even if he is sinful
- If one is suffering from certain type of disease, goes to a doctor, gets some medicine, it is cured for the time being, again if he's attacked and goes to the doctor, again he gives medicine, what is the use of this business? That is intelligent question
- If one is suffering, that is his own fault. Just like in the hospital you'll go, you'll find so many patients are starving. Does it mean the patients are starving for want of food? No. He must starve; otherwise he will not be cured. That is destiny
- If one suffers due to his past fruitive activities, he cannot counteract his suffering by performing auspicious activities
- If one thinks, "This is my car," and is very attached to it, he suffers more when it is wrecked than a person who thinks, "It can be repaired, or I can leave it." It is a question of mental absorption
- If one works very hard, suffering the threefold miseries, and then is successful in getting some small benefit, what is the value of this benefit
- If only we knew that our ultimate destination is Lord Visnu, the Supreme Personality of Godhead! Then we could end our suffering
- If some atonement for our sinful activities is not performed, nature will not excuse us. We will have to suffer the effects of our sins in the next life. Such bondage to one's material activities is called karma-bandhanah
- If somebody does harm to me, wrong to me, I cannot suffer it. I shall not do any harm to anyone. That's all right. But if you want to give me suffering, I must fight you. Why shall I suffer it? That is ksatriya spirit
- If someone is in distress and wants to get relief from his friend, sometimes it so happens that his friend does not appreciate the volume of distress he is suffering. But for the Supreme Lord it is not difficult
- If someone, gives him (rich man's son) information that he is simply suffering because he has left his father's home and that his father, a very wealthy man and owner of vast property, is anxious to have him return - the person is a great benefactor
- If the government drafts us into the army, and we engage in battle and kill someone, we do not suffer the reactions, and this is called akarma
- If the Pracetas tried to kill them off, their own subjects would also suffer, for trees are also required for food
- If the Supreme Lord does not give one protection, one must suffer in spite of the presence of his father and mother
- If there is real jnana, then there will be vairagya. Because we are suffering on account of an attachment to this material world, so jnana means that - I have nothing to do with this material world because I am not this material body
- If they understand that, "I have done all these things by sinful activities, and I'll have to suffer in my next life," they'll not do. But therefore they do not believe next birth or soul. They try to forget it
- If this Krsna consciousness movement is taken seriously all over the world and they perform sankirtana-yajna, everything will be adjusted immediately. Everything. But these rascals will not take it. They will suffer
- If we are intelligent enough, we shall engage in the loving service of the Lord. Then our lives will be successful, and we shall not have to suffer like the hunter life after life
- If we do not atone for sinful activities committed while in this body, we will have to suffer in the next body because we will get another body according to karma (yam yam vapi smaran bhavam tyajaty ante kalevaram (BG 8.6)). That is nature's law
- If we infect some choleric diarrhea, we'll suffer. Nature's law is. Therefore human being should be cautious not to infect. Just like educated man or civilized man, he is cautious not to infect some kind of contaminated disease
- If we keep our minds always absorbed in fruitive activities for material enjoyment, naturally at the time of death we shall think of such activities and again be forced to enter material, conditioned bodies to suffer the threefold miseries
- If we properly understand that we are not the body, although we may suffer, we will not feel the suffering as acutely
- If we reduce the bodily conception, suffering will also be reduced
- If we study this picture (of a demon struggling with a lion, and the Goddess Durga is pulling the demon's hair) we can determine that we are the demon and that the trident is the threefold miseries of material existence from which we are always suffering
- If you (the hunter) are hunting all these poor animals, why don't you kill them at once?" Narada asked. You half-kill them, and they are suffering in their death pangs. This is a great sin
- If you (the hunter) half-kill the animals, they suffer great pain, Narada explained. And if you give too much pain to other living entities, you commit great sin
- If you agree to be taken care by Krsna, then you are happy. And if you don't agree, you will be taken care by maya, you go on suffering. In either case you are not independent. Daivi hy esa gunamayi mama maya duratyaya. That verse is very important
- If you are God, then you must be as joyful as God, as Krsna. If you are suffering still and you are claiming that you are God, that is nonsense
- If you are sober man, you don't want all this suffering, but it is imposed upon you. How do you think that you are living very happy? This is foolishness
- If you are suffering from disease, where is enjoyment? Mental discomfort, bodily discomfort. You are taking thrice pills for tranquillity. Is that enjoyment?
- If you artificially think that "I'm not going to bow down anyone. I am independent," then you suffer. Simply you have to seek out the proper place where you have to bow down. That's all
- If you do good work, you'll have to enjoy, so-called enjoyment. And if you do bad work, then you have to suffer. But if you work for Krsna, there is no such reaction
- If you do not take education, if you remain fools and rascals, then you will suffer and create disturbance for others also. Therefore everyone must be educated, good citizens. It is good for him, good for others
- If you do something criminal, you will suffer. If you do something benevolent for the state, for the people, then you are recognized; you are sometimes given a title. This is good and bad karma
- If you don't require brahmana, then you'll suffer
- If you don't use properly our this life for God consciousness or Krsna consciousness and go back to the kingdom of God, then we have to suffer again in the 8,400,000 species of life cycle, one after another. That is our choice
- If you get the body of a tree, that you cannot express. You will have to stand simply. You have to suffer. You cannot protest. Somebody is taking, cutting, take your fruit, cutting your branch, but you cannot protest
- If you have no appetite, if you eat, then you suffer. If you infect some disease, you'll suffer. That is practical. So we are associating in, being infected by lust, greediness, illusion, fearfulness, so many things
- If you have no sex life you'll suffer; if you have more sex life you'll suffer. But if you take sex life, regulative principle, then you'll enjoy life, you'll progress in Krsna consciousness. Therefore in human society there is the system of marriage
- If you infect some disease, it must develop and you must have to suffer. There is no excuse. Similarly, if you are associating with the modes of ignorance and you are committing some sins, the effect you must have to suffer
- If you remain silent, never ask "Why I am suffering?" then you are in the category of cats and dog. And when this inquiry begins, athato brahma jijnasa, then your human life begins. Otherwise you remain in the category of cats and dog
- If you simply become subject to this suffering without any remedial measure, then you are animal. And you are suffering and you try for the remedial measure, that is human life. This is plain thing
- If you surpass the laws of nature, then you will be punished. There is simultaneous law of nature. The example is that you can eat, say, four ounce or eight ounce foodstuff. If you eat ten ounce, then there will be suffering, indigestion
- If you take care of false religious system, then you suffer. You take real religious system, then you'll be happy
- If you take to some false religious system, then you suffer. But if you take to the real religious system, then you'll be happy
- If you violate the orders of God, then you suffer. You are perfect because you have got independence, but you misuse that perfectness. That is your fault. You perfect. You become imperfect by misusing
- If you want to do for your satisfaction, Krsna will give you permission, but you will have to enjoy or suffer the effects. Karmana daiva-netrena (SB 3.31.1). It is very simple to understand. So therefore Krsna is called anumanta, giving permission
- If you want to end this suffering, then you must wash your brain - or heart, the same thing
- If you want to give help a suffering in disease man, and bring some nice doctor, medical man to help him and bring some nice medicine, that is good work, but does it mean that it is guaranteed that he will be cured? No
- If you want to save yourself from suffering, then you must take to Krsna. It is a question of "must." It is not your option
- Ignorance is like the animal existence. The animal's life is full of suffering, but the animal does not know that he is suffering
- Ignorance is no excuse. Therefore human life is distinct from animal life. If we live in human life without caring for the supreme laws, then we are destined to suffer
- Illicit sex is the most prominent sin due to lusty desire. When one associates with the mode of passion, he is implicated in suffering life after life
- Imperceptibly, or knowingly or unknowingly, we are doing so many sinful activities. So they are in the seedling stage, then growing stage. Then, when we suffer, that is called prarabdha. Prarabdha means, - Now receive the result
- Impersonal meditation is a source of suffering for the impersonalist
- In all cases there is a severe movement of the eyes, and the eyes generally become reddish. There is also an itching sensation which causes the sufferer to rub his eyes
- In any case, before death one should perform atonement so that he does not carry sinful activities into his next life and have to suffer then
- In Calcutta during the 1947 Hindu-Muslim riots, there was more suffering because everyone was thinking, "I am a Hindu" or "I am a Muslim." But, if one is advanced in Krsna consciousness, he will not fight according to such conceptions
- In dreams we sometimes enjoy eating sweet rice and sometimes suffer as if one of our beloved family members had died
- In due course of time, when the body becomes old and practically invalid, it is subject to jara, the sufferings of old age
- In Gandhi's life also, he once killed one calf or some cow. It was suffering very much. So Gandhi ordered, - Instead of letting it suffer, just kill it
- In his bewildered state, the living entity, accepting the body and mind to be the self, considers some people to be his kinsmen and others to be outsiders. Because of this misconception, he suffers
- In Kali-yuga, people will exploit the body of the bull and the cow as they like, and thus they will invite sufferings of various types
- In Manu-samhita it is stated that it is necessary for a king to execute a murderer so that the murderer will not suffer for his criminal actions in his next life
- In Manu-samhita, the lawbook for mankind, it is supported that a murderer should be condemned to death so that in his next life he will not have to suffer for the great sin he has committed. BG 1972 purports
- In one life if we execute our Krsna consciousness attitude, even there is suffering little, don't mind. Go on with Krsna consciousness. Don't be disappointed
- In order to give a particular type of human form to a person who has already suffered hellish life, the soul is transferred to the semen of a man who is just suitable to become his father
- In order to keep smooth facilities for human life, there must be four divisions. If you say that "We don't require brahmana." If you don't require brahmana, then you'll suffer
- In proportion to the different degrees of passion and ignorance, he (the living entity) suffers material miseries
- In spite of any suffering, you can make progress in spiritual life. Just like Prahlada Maharaja himself. His father put him into so many suffering conditions, but he was not impeded - he made spiritual progress
- In spite of their parents being present, they are suffering for want of foods, want of proper nourishment. Therefore it is to be understood that father and mother is not actually the, responsible men to take care of children
- In such a condition, people do not become very enthusiastic to receive this Krsna consciousness movement, just as a diseased person suffering from jaundice does not relish the taste of sugar candy
- In summer we suffer, and in winter we suffer. In the summer, fire brings suffering, and in the winter the same fire is pleasing. Similarly, in the winter, water is suffering, but in the summer it is pleasing
- In the beginning they may not like it because one suffering from jaundice is reluctant to take sugar candy, but we should know that sugar candy is the only remedy for jaundice
- In the Bible also it is said, "Thou shall not kill." Why it is forbidden? Because if he kills, he'll have to suffer. But they do not care for it. Therefore they suffer
- In the material world everyone is suffering. There is no exception, either rich man or poor man, learned or fool - everyone. This is the place for suffering. And if we take this place of suffering as comfortable, that is our ignorance
- In the material world, in any form of life, there is some so-called happiness and so-called distress. No one invites distress in order to suffer, but still it comes
- In the material world, our father gives us our birth, and we are an entity separate from him. If we are suffering, do we say, "My dear father, I am suffering. Will you please once again make me one with you?" Is this a very good proposal
- In the ordinary course of life we unknowingly break some law and have to suffer the consequences. Similarly, the laws of nature are very strict and stringent, and they accept no excuse
- In the present age, Kali-yuga, people are very much sinful and are consequently suffering greatly. Therefore Krsna has incarnated in the form of His name, as found in the maha-mantra: Hare Krsna
- In the Srimad-Bhagavatam the world of the unborn, the child's stay in the womb of the mother, its suffering, etc., are all very graphically described. BG 1972 purports
- In the Varaha Purana it is stated that some of the raksasas, they will take advantage of Kali-yuga and take birth in brahmana families, so he is one of them, this raksasa. And now he is suffering for that. Greatest calamity, you see?
- In this age, people take pleasure in committing all kinds of sins. They have no brains to see that this body is temporary and full of suffering. They are completely in the mode of darkness, just like the animals they slaughter
- In this material nature, or material world, we have got three kinds of sufferings: tri-tapa-yantana. Sri, Sri Sanatana Gosvami inquired, - Why these three kinds of miseries inflict pains upon me?
- In this material world everyone is suffering - the birds, the beasts, the trees, the animals, the plants, and even Brahma and Indra. Indra is also not safe; he is always in anxiety about competitors who may come
- In this material world one must suffer from material miseries, but rascals do not care to understand this, for they are absorbed in ignorance. A smuggler may go on with his work, even though he knows that he will be arrested and punished
- In this material world we are always suffering under threefold miseries - the miseries arising from the body and the mind, from other living entities, and from natural catastrophes
- In this material world we have become acclimatized to birth, death, and all sorts of suffering
- In this material world we suffer, but due to the illusion of maya they are thinking that they are enjoying. That is nonsense. They are not enjoying
- In this material world, both the devotees and nondevotees are there. The devotees, they are trying to be cured from this material disease, and the nondevotees, they do not care for it; they are therefore continuing suffering
- In this verse (SB 4.29.70) it is clearly explained that the subtle activities of the mind and intelligence continue due to the sufferings and enjoyments of the living entity's subtle body
- In this verse from Srimad-Bhagavatam (SB 10.1.22) we find the words puraiva pumsavadhrto dhara jvarah. The word pumsa refers to Krsna, who was already aware of how the whole world was suffering because of the increase of demons
- In this way (thinking suffering is due to past misdeed), a devotee is not greatly affected by suffering, and this is the difference between a devotee and a nondevotee
- In this way, everyone is thinking that he is very happy, although he is in a horrible and fearsome condition. However, one who is actually intelligent can understand that he is not actually happy, that he is suffering
- In this way, the child passes through his childhood, suffering different kinds of distress, and attains boyhood. In boyhood also he suffers pain over desires to get things he can never achieve. And thus, due to ignorance, he becomes angry and sorry
- In this world also they are punished (people who indulge in illicit sex) by virulent diseases like syphilis & gonorrhea, and in the next life, as in this passage of SB (SB 3.30.28), they are put into different kinds of hellish conditions to suffer
- Indeed, sometimes Krsna puts them into extreme suffering by separating Himself from them. Nonetheless, they cannot forget Krsna
- Indeed, the hellish conditions already described await the sinful men responsible for such suffering
- India's business is para-upakara. India's business is not exploitation. That is Indian. And para-upakara means not that daridra-narayana bhojana, no. Para-upakara means to give him knowledge, for want of which he is suffering
- Indra cursed the action of the inhabitants of Vrndavana and said, "By defying the authority of the demigods, the inhabitants of Vrndavana will suffer in material existence"
- Instead of wasting our energy to supply ourselves with so many facilities and modern amenities, we should apply intelligence to understand who and what we are. We do not like to suffer, but we should understand why suffering is being forced upon us
- Isvara is situated in everyone's heart as Paramatma, and He's giving us good counsel. We are not abiding by that. We are disobeying. Therefore we are suffering
- It appears that Kamsa, although a great enemy of the SP of Godhead, was aware of the Vedic culture and conscious of the fact that the soul transmigrates from one body to another and that one suffers in the next life according to the karmas of this life
- It is a fact, however, that these innocent people carrying your palanquin without payment are certainly suffering due to this injustice. Their condition is very lamentable because you have forcibly engaged them in carrying your palanquin
- It is a place of suffering. Every moment you are suffering due to the body, due to the mind, due to the suffering imposed by other living entities
- It is by destiny, or the laws of karma, that one must suffer or enjoy. For instance, if one is given a court order, he must accept it, whether it brings suffering or profit. Similarly, everyone is under obligations to karma and it reactions
- It is certainly the prime duty of the king to subdue first the sufferings of those who suffer. Therefore I must kill this most wretched man because he is violent against other living beings
- It is due to my this body and bodily concepts of life, we are suffering or enjoying, so-called enjoying, so-called suffering
- It is incumbent upon us to preach the method of Bhagavad-gita and make people Krsna conscious. People are actually suffering for want of Krsna consciousness. We should all engage in spreading the science of Krsna for the benefit of the whole world
- It is my duty to give protection and safety to all living entities struggling for existence. Certainly it is the duty of the master to protect his suffering dependents
- It is no use saying that we do not know why and for what we are suffering
- It is not a question of displaying some magical feats. The greatest magic is freedom from suffering, and this is the freedom of a devotee
- It is not easy job to become a spiritual master. Yes. Then when it is overloaded, you'll suffer
- It is not Krsna's partiality; it is our misfortune that we do not take care of the instruction of Krsna and suffer in this material world
- It is not uncommon in India for a person to go to a svami and say, "Swamiji, could you give me some medicine? I am suffering from this disease." He thinks that because a doctor is too expensive, he can go to a svami who can work miracles
- It is now clear that as a consequence of such activities, a sinful person like me must be thrown into hellish conditions meant for those who have broken religious principles and must there suffer extreme miseries
- It is remarked by the Lord Himself that those who are attached to this impersonal feature of the Lord suffer a very troublesome task because no one can concentrate on the impersonal feature
- It is said that a hunter, murderer or killer is advised not to live and not to die. If he lives, he accumulates even more sins, which bring about more suffering in a future life
- It is said that during the anavasara Lord Jagannatha suffers from fever and that the dayita-patis offer Him an infusion of drugs represented by fruit juice
- It is said that great personalities almost always accept voluntary suffering because of the suffering of people in general. This is considered the highest method of worshiping the Supreme Personality of Godhead, who is present in everyone's heart
- It is said that ignorance is bliss, but this is the bliss of a hog. When one actually comes to the understanding that he is not actually happy in the material world, he can begin to relieve his suffering
- It is said that when a woman is having labor pains she promises that she will never again become pregnant and suffer from such a severely painful condition
- It is said, maya-mrgam dayitayepsitam anvadhavad: (SB 11.5.34) Sri Caitanya Mahaprabhu took sannyasa to show His causeless mercy to the maya-mrgas, the people of this material world, who suffer because of lusty desires
- It is stated in the Bhagavad-gita (BG 12.5) that persons stuck on the impersonal step undergo more sufferings than achievement of reality. Therefore knowledge imparted by Sukadeva Gosvami unto Maharaja Pariksit helped him attain the service of the Lord
- It is stated that during the reign of Maharaja Yudhisthira there did not even exist severe cold or scorching heat, nor did the citizens suffer from any kind of mental anxiety. This is the standard of good government
- It is the duty of a disciple approaching a spiritual master to inquire about his constitutional position. In conformity to that spiritual process, Sanatana has already asked, "What am I, and why am I suffering from the threefold miseries?"
- It is very difficult to ascertain the particular miscreant who has caused our sufferings, because we are bewildered by all the different opinions of theoretical philosophers
- It should be noted that the child is born crying and suffering. After birth the same suffering continues, and he cries
- It should be thoroughly understood that birth is distressful. Because we forget how much distress we have suffered within the womb of the mother, we do not make any solution to the repetition of birth and death. BG 1972 purports
- It simply expands its jurisdiction of pious and impious activities by using the senses. The result is that the living entity remains in the material world to enjoy and suffer pleasures and pains due to material activity
- It was Prahlada Maharaja who said: "My Lord, I am not suffering, for I know the art of being happy." How is this? - Simply by hearing about You and chanting about You I am happy
J
- Just as one suffers pain when his head is cut off in a dream, in ignorance one suffers not only while dreaming but also while awake. Without the mercy of the SPG, one continues in ignorance and is thus subjected to material distresses in various ways
- Just as we might suffer by violating the laws of the state, as soon as we violate the laws of God we are subjected to so many tribulations
- Just by treating the root cause of an ailment, one can conquer all bodily pains and sufferings. Similarly, if one is devoted and faithful to the spiritual master, he can conquer the influence of sattva-guna, rajo-guna and tamo-guna very easily
- Just like doctors, they go, treat patients suffering from infectious disease, but they keep themselves always unaffected. They know the remedial measures, antiseptic, prophylactic processes. So this prophylactic antiseptic process is Krsna-kirtanam
- Just like if you irresponsibly live and there is epidemic and you contact some disease, infection, then you must suffer from it. There is no excuse. So we are acting in this life, in this material world
- Just like if your son is not good, you suffer and the son suffers. Similarly, we are all sons of God. So when we are painful, God is also painful. The best thing is to revive our original Krsna consciousness and be engaged in the service of the Lord
- Just like nowadays, party. India is suffering in party politics. And they did not like to give importance to monarchy. They wanted to rule according to their whims, and therefore the whole scheme failed
- Just like one, a person, is suffering from fever, so according to Ayurvedic medicine, tri-katu... Tri means three, and katu means bitter. Tri-katu, just like nim, nim fruits, kalamegha and cirata. They are prescribed, very bitter to eat
- Just like you suffer when you create some disturbance in the law. Then you suffer. We have got experience. If we violate the state laws, then you have to suffer
- Just now we got this car, horseless car. But now there is a problem. They are thinking, "If there is no petrol available, then what will happen?" So this is material existence. Visaya visanale, diva-nisi . . . anxiety. That anxiety is suffering
- Just now we have received a letter from one of our students reporting that his grandmother is paralyzed and has been suffering for the last three and a half years. So, in old age, everything is finished as soon as you are eighty years old
K
- Ke ami kene amaya jare tapa-traya (CC Madhya 20.102). Everyone is suffering threefold miserable condition of life: adhyatmika, adhibhautika, adhidaivika
- King Citraketu was very much aggrieved. thinking that because his son was going away with Yamaraja he himself would again suffer
- King Rahugana argued that the living entity is within the body and that when the body is fatigued the living entity within must therefore be suffering
- Krishna says that if we surrender unto Him, He will relieve us of all sufferings, so if someone rejects this offer of Krishna and then says that there is no God because he is experiencing some suffering, that is not a very intelligent position
- Krsna and Balarama fell at Their parents' feet and offered them prayers. Vasudeva and Devaki had suffered so much trouble from Kamsa because Krsna was their son
- Krsna appears before them (suffering living being) and renovates the principles of devotional service comprised of hearing, chanting, remembering, serving, worshiping, praying, cooperating and surrendering unto Him
- Krsna assures, aham tvam sarva-papebhyo moksayisyami ma sucah: Don't hesitate. But we are hesitating. So there is no surrender. So all right, you remain under the clutches of maya and suffer
- Krsna comes, the purusottama, to take us back. - Why you are now covered, your shining is stopped? You are morose. You are suffering threefold miserable condition of material existence. Why you are rotting here?
- Krsna consciousness movement is meant for reviving that lost consciousness. We have lost this consciousness that, I am the part and parcel of Krsna, the supreme blissful enjoyer, but somehow or other, being complicated within this matter, I am suffering
- Krsna continued, "I was surprised to see that you (Rukmini) did not utter even a word of protest over this incident. Because of your great anxiety that you might be separated from Me, you suffered all the consequences without speaking even a word"
- Krsna did not deny what Arjuna said. "Yes," He replied. - That's a fact. Because you are in the bodily concept of life, there must be suffering. So you must tolerate it, that's all. There is no other remedy
- Krsna does not force you. He says the real, "You love Me, you'll be happy. If you don't love, you suffer." But that is your business
- Krsna does not want us to suffer, jumping like monkeys from branch to branch. We must come to Him and surrender to Him. When we come to this knowledge, we become perfect in knowledge
- Krsna doesn't require your service. When He says, "You surrender to Me," it does not mean that Krsna is suffering for your service. Krsna is self-sufficient
- Krsna is canvassing personally that - You give up all these plans, sarva-dharman parityajya mam ekam saranam vraja. That will save you from this precarious position of material world, threefold miseries, suffering after suffering after suffering
- Krsna is known as para-duhkha-duhkhi krpambudhih, or one who is compassionate toward others' suffering and who is an ocean of mercy
- Krsna is not cheater. The Krsna's energy is so powerful that anyone who is a cheater, he will be cheated, that's all. Automatically. If you infect some disease, you'll have to suffer, automatically
- Krsna is original, and trying to convince us about the necessity of our life, or the goal of our life. Prayojana, prayojana: it is necessary. It is not optional - compulsory. If you don't take to Krsna consciousness, then you will continue to suffer
- Krsna is sac-cid-ananda-vigraha (Bs. 5.1), and being part and parcel of Krsna, we are also of the same nature. We are equal in quality, although not in quantity. Why, then, should we suffer the pangs of death
- Krsna is so kind, He leaves book, He leaves representative, and He comes Himself. In so many ways He is trying to give us the benefit. Asura: we do not take the advantage, and continually suffer, birth after birth we suffer
- Krsna is the father of all living entities, and He is very unhappy to see His sons suffer. Krsna therefore comes and canvasses - Why are you captivated by this false, so-called happiness? Give up all of this and surrender to Me
- Krsna is the father. Father always wants to see that "My son is happy." That is natural. There is no begging, "Father, be kind upon me." No. Father is already kind. But if you revolt against the father, then you suffer
- Krsna knew that when Trnavarta came and took Him away from His mother's lap, mother Yasoda would be greatly bereaved. He did not want His mother to suffer any difficulty from the demon
- Krsna said, "With great compassion our gurudeva said, "My dear boys, it is very wonderful that you have suffered so much trouble for me"
- Krsna wants that "These rascals, these condemned persons, who are suffering in this material world, and they cannot understand that 'We are suffering...' They are making plan. No plan will be successful."
- Krsna wants that you do not suffer. You give up this business of jumping like monkey from this branch to that branch, but come to Krsna and surrender to Him
- Krsna wants this, that - These rascals they are suffering in this material condition of life, three miserable condition, and still, they are so rascal, they do not come to their senses
- Krsna was once informed, "You are the life and soul of all the inhabitants of Vrndavana. So because You have left Vrndavana, all of the servitors of Your lotus feet there are suffering"
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- Laborers in gigantic iron and steel mills suffer tribulations similar to those in the Kumbhipaka hell. Kumbhi means "pot," and paka means "boiling"
- Leaders of the government must be very honest and religious because otherwise all the affairs of the state will suffer. Unfortunately, in the name of democracy, rogues and thieves are electing other rogues and thieves to the most important posts
- Let me offer my respectful obeisances unto the original Personality of Godhead, Govinda, who regulates the sufferings and enjoyments due to fruitive activity
- Let them suffer (by concocting their own system). What can be done? If you don't accept the laws of the state and you manufacture your own laws, then you'll suffer
- Life goes on from one body to another, and the activities performed in this life are enjoyed or suffered in the next life, if not later in this life
- Little deviation. Nature's law, they are so systematically set up that automatically . . . just like the same example I've given: you infect some disease, automatically you'll have to suffer from the disease
- Living in a conditional atmosphere, one suffers the results of the activities of the body by identifying himself (in ignorance) with the body. It is ignorance acquired from time immemorial that is the cause of bodily suffering and distress. BG 1972 pur
- Lord Balarama wanted to impress upon Rukmini that she should not be sorry for the consequences her brother (Rukmi) suffered due to his actions. There was no need of being too affectionate toward such a brother
- Lord Jesus Christ, he agreed to suffer himself for the sins of all the people. But that does not mean that Jesus Christ or Vasudeva Datta should make a contract for ourself and we shall go on committing sins. This is most heinous proposal
- Lord Jesus is a living example how one has to suffer in this material world simply for the matter of preaching the message of God. In Bhagavatam also there is another example like Lord Jesus. He is Prahlada Maharaja a boy of five years old
- Lord Krsna continued, "If some foolish king who is puffed up by his wealth, prestige & power wants to usurp a brahmana's property, he should be understood to be clearing his path to hell; he does not know how much he has to suffer for such an unwise act"
- Lord Krsna recommends that "By this knowledge, you can very easily cross over the ocean of nescience, ocean of ignorance." The whole thing is: we are suffering due to... Just like ignorance is no excuse in the law court
- Lord Ramacandra manifested the truth both spiritually & materially. Materially those who are attached to women suffer, but spiritually when there are feelings of separation between the Lord & His pleasure potency the spiritual bliss of the Lord increases
- Lord Siva reminded her (Sati) that she would not be able to tolerate unkind words because natural psychology dictates that although one can suffer harm from an enemy and not mind so much because pain inflicted by an enemy is natural
- Lord Visnu continued, "Let Me touch your feet to relieve the pain you have suffered." Lord Visnu then began to massage the feet of Bhrgu Muni
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- Maharaja Dhrtarastra was placed in that position according to his past deeds; he had already suffered or enjoyed the benefits accrued to him in the past, but due to his good luck
- Maharaja Yudhisthira is advised by Narada not to worry about his uncles' suffering for want of food, for they could live on vegetables available in the jungles as prasada of the Supreme Lord and thus realize the path of salvation
- Maharaja Yudhisthira was disturbed due to the great massacre in the Battle of Kuruksetra. Bhismadeva could understand this, and therefore he spoke first of the terrible sufferings of Maharaja Yudhisthira
- Maharaja Yudhisthira, as a good soul and devotee of the Lord, was always conscious of the great loss of his aunt (Gandhari) and her sufferings as an ascetic
- Make a solution to all suffering
- Make an end to this material existence once and for all. There is nothing but suffering in this material world and we are offering the chance for eternal, blissful life
- Man who has got a nice overcoat and gloves, he is thinking he is enjoying. This is maya. He forgets that he is simply trying to counteract the suffering. Actually, he is suffering
- Manusyanam sahasresu kascid yatati siddhaye (BG 7.3). Out of many millions and millions of persons, one is intelligent enough, he can inquire "Why I am suffering?" Everyone is suffering. That's a fact. Only the rascals, they think, We're enjoying
- Many persons. They do not believe in family life, they do not believe in so many things, but love is there. He is sleeping with a cat, with a dog. So in no circumstances you can avoid love, but they are suffering because the love is misplaced
- Many, many philosophers, scholars, and so-called invincible heroes have tried to make the Supreme Lord impotent, formless, and impersonal, but in the end they always suffered terribly
- Material desires should be completely stopped. Otherwise, although one's austerities, penances and charity may free one from sin for the time being, one's desires will reappear because his heart is impure. Thus he will act sinfully and suffer
- Material existence is experienced when one becomes attached to a woman and forgets his real identity as the eternal servant of Krsna. In this way, in one body after another, the living entity perpetually suffers the miseries of material existence
- Material life means sex. People work hard all day in order to have a little sex at night. In the material world everyone is suffering from the sharp arrow of Cupid
- Materialistic persons become attached to Lord Siva because Lord Siva bestows benedictions upon anyone and everyone very quickly, not caring to know how his devotees prosper or suffer
- Mature sinful activities are exhibited if one is suffering from some chronic disease, if one is suffering from some legal implication, if one is born in a low and degraded family, or if one is uneducated or very ugly
- Medical science has given the chance of committing sinful activities. That's all. And the medical man and the man who is committing such sinful activities, they will suffer. This is the advantage of their so-called medical science
- Men do not sacrifice animals to a deity in a religious or ritualistic way. They openly kill animals daily by the thousands for no purpose other than the satisfaction of the tongue. Because of this the entire world is suffering in so many ways
- Mind is the driving instrument, and the senses are the horses. The self is thus (by sitting inside the car of material body) the enjoyer or sufferer in the association of the mind and senses. So it is understood by great thinkers. BG 1972 purports
- Misuse of freedom causes one to fall down into the material world and suffer the threefold miseries of conditioned life
- Modern civilization is interested neither in Krsna nor in getting relief from sinful acts. Therefore men are suffering
- Modern civilization's attitude is, "Let me suffer. Let me cover it by some intoxication, that's all." But as soon as the intoxication is over, the miseries return
- Mukunda, or Krsna, is also the source of solace for the damsels of Vrndavana. The damsels of Vrajabhumi are always suffering because of separation from Krsna, but when they meet Him during the moonlit autumn night, their fatigue of separation is relieved
- Mukunda’s business with us is simply to smear our marks of kunkuma. O ocean, you suffer as much as we
- Mundane yearnings bring suffering, both individual or collective
- My (Krsna's) dear father and mother (Vasudeva and Devaki), you endured rain, wind, strong sun, scorching heat and severe cold, suffering all sorts of inconvenience according to different seasons - SB 10.3.34-35
- My dear boy - Narada said (to Dhruva) - you belong to the royal family. You cannot suffer all this penance and austerity. Please return to your home. Your mother and father are very much anxious for you
- My dear Krsna, Your Lordship has protected us from a poisoned cake, from a great fire, from cannibals, from the vicious assembly, from sufferings during our exile in the forest and from the battle where great generals fought
- My dear Lord (Narada Muni), the hunter replied. My name is Mrgari, enemy of animals. I am following the teachings of my father who taught me to half-kill animals and leave them flopping about. When a half-dead animals suffers, I take great pleasure in it
- My dear Lord, let me suffer perpetually in a hellish condition, accepting all the sinful reactions of all living entities. Please finish their diseased material life
- My dear Lord, You are always transcendentally situated on the other side of the river of death, but because of the reactions of our own activities, we are suffering on this side
- My dear son, I am helpless and very much aggrieved. You should not give up my company. Just look at your lamenting father. We are helpless because without a son we shall have to suffer the distress of going to the darkest hellish regions
- My family members are not dying in my absence, and I am not suffering without being in my family; on the other hand, by Krsna's grace, I have got better family members
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- Narada Muni replied, 'If you leave the animals half-dead, you are purposefully giving them pain. Therefore you will have to suffer in retaliation'
- Naturally we cannot violate destiny. But if we do it, then we will suffer. But our destiny can be changed by Krsna when we are Krsna conscious. We do not do it, but Krsna will do it
- Nature's law is so particular, as soon as you infect by association a particular type of quality, you have to suffer for that
- Nature's law is so perfect that it hasn't got to create. It is automatically. Just like if you infect some disease, germs, you will automatically suffer from that disease
- Nature's law is so strict, a little deviation will put you into suffering. This is going on. That is Yamaraja. And if you violate more and more and more, then you suffer more and more and more. This is the law. You cannot escape. So that is fixed up
- No government wants its citizens to act in such a way that they must go to prison and suffer tribulations
- No one is interested in inquiring about this matter (Why one is forced to suffer the threefold miseries of material life). Moksa, liberation, means getting free from the threefold miseries of life as well as birth, old age, disease and death
- No one wants to grow old; no one wants to die. Indeed, a place free of such sufferings would be our heart's desire. Why do we want this? Because we have the right, the prerogative, to want it
- Nobody can enjoy in this material world. That is not possible. They are simply suffering. But illusion, due to lack of knowledge, they are accepting
- Nobody can make any solution of these sufferings (birth, death, old age and disease). But if you want real solution, permanent solution, permanent life, then you become attached to Krsna. Simple method
- Nobody likes to die, but nature will force you to become dead. Nobody wants to become old man, but nature will force you to become old man. Nobody wants to suffer from diseases, but nature will force you to suffer from diseases. These are the problems
- Nobody wants to suffer from diseases, but nature will force you to suffer from diseases. These are the problems. But the rascal civilization, they do not know what is the real problem
- Not finding any remedy, she said to her son: My dear son, don't wish for anything inauspicious for others. Anyone who inflicts pains upon others suffers himself from that pain
- Not knowing adequate measures for relieving such difficulties, suffering persons sometimes pose themselves as leaders of the people, and the unfortunate followers are put into further disadvantages under such so-called leadership
- Not knowing how to meditate, foolish people simply suffer, and there is no benefit derived from their spiritual activities
- Not knowing the value of life, karmis create situations whereby they suffer in this life and the next
- Not that somebody will come to ask you that "You have infected this disease. Now you have to suffer from this." No. The machine is so perfect that as you have infected this disease . . . this is practically we know
- Now from smoking sometimes he gets bronchitis or something, some disease in the heart. So he goes to the doctor, he suffers, and he takes medicine and he is cured, then again smoking, again do the same thing
- Now I will eat two pieces of bread at night, and my wife will kick on my face." (laughter) Just see the ass. Therefore how Bhagavata has selected the specific animals, how they are suffering, very instructive
- Now the air is counteracting suffering, and in another season the same air will be suffering itself. So the air is the cause of suffering and it is the so-called cause of happiness also. Actually we are simply suffering. That we do not know
- Now the whole world is suffering for drought. There is scarcity of rain. And if the rain is stopped for one or two years more, there will be havoc. It is already there, havoc. In India there is famine, because they are more, mostly agriculturists
- Now we are getting milk powder, but there will be no milk. It is not my imagination. They are described in the symptoms of Kali-yuga, that the end of Kali-yuga these things will happen. That means more and more suffering
- Now, somebody's stealing for the sake of family maintenance, doing so many sinful activities, but when they are scattered again by the laws of nature, nobody will be sympathetic to me if I suffer for my own sinful activities
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- O cakravaki, you keep your eyes wide open at night because you cannot see your friend. Indeed, you are suffering very much. Is it because of compassion that you are crying, or are you trying to capture Krsna by remembering Him
- O great souls (Devaki and Vasudeva), your children have suffered their own misfortune. Therefore, please do not lament for them. All living entities are under the control of the Supreme, and they cannot always live together - SB 10.4.18
- O greatly fortunate and opulent Sukadeva Gosvami, now kindly tell me how human beings may be saved from having to enter hellish conditions in which they suffer terrible pains
- O King, the ksetra-jna-sakti is the living entity. Although he has the facility to live in either the material or the spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidya (nescience) potency
- O master (Krsna), if You live abroad all the time, then we cannot look at Your attractive face, whose smiles vanquish all our sufferings. How can we exist without Your presence?
- O moon, Have you become mad after hearing the songs of Krsna? Is that why you are silent? Seeing your suffering, we feel that you are one of us
- O moon, you appear to be suffering from a severe fever, perhaps tuberculosis. Indeed, your effulgence does not have the strength to destroy the darkness
- O moon, you appear to be suffering from a severe fever, perhaps tuberculosis. Indeed, your effulgence does not have the strength to destroy the darkness. Have you become mad after hearing the songs of Krsna? Is that why you are silent?
- O My dear messenger, I am just like a foolish bird that hears the sweet songs of a hunter, believes in them due to simplicity, and is then pierced in the heart and made to suffer all kinds of miseries
- O original Supreme Personality of Godhead, supreme controller, shelter of all holy places, You are the shelter of all poor, suffering living entities, and You have appeared to diminish their suffering. Please be kind to us and spread our good fortune
- O people! Why are you being captivated by the waves of the ocean of nescience? If you would immediately accept Lord Krsna as your eternal master, there would be no chance of being carried away by the waves of illusion. Then all your sufferings would stop
- O son of Bhrgu (Saunaka) when the child Pariksit, the great fighter, was in the womb of his mother, Uttara, and was suffering from the burning heat of the brahmastra (thrown by Asvatthama), he could observe the Supreme Lord coming to him
- O sons of the asuras, the living entity receives different types of bodies according to his previous fruitive activities. Thus he is seen to suffer with reference to his particular body in all conditions of life, beginning with his infusion into the womb
- Obviously we have to tolerate suffering. One of the characteristics of a sadhu is tolerance
- On account of this material covering we are suffering the material conditions, threefold kinds of miserable life. It is very difficult, little, but this is the problem
- On the plea of relieving the suffering caused by the ensuing famine, the government will impose heavy taxes, especially on the wealthy mercantile community
- On the television they are always advertising tranquilizers and pain killers, and in America and in other Western countries they are so advanced that there are dozens of tablets for various pains. Therefore there must be some suffering
- On this very dark planet, the sinful man is chastised by the Yamadutas, who beat and rebuke him. He is starved, and he is given no water to drink. Thus the wrathful assistants of Yamaraja cause him severe suffering
- Once Krsna was told: "My dear enemy of Kamsa, because of their separation from You, the cowherd boys are suffering too much, and they are now lying down in the valleys, breathing only slightly
- One animal, big animal is being elected as the president. Therefore you are suffering. Nixon. What is Nixon? He is also another animal. And the animals have elected him president. Just see. This is going on. Where is the human being?
- One approaches a Mahatmaji and says, "I am suffering from this disease. Please help me." And the Mahatmaji says, "Yes, I have a mantra that will heal you and give you success. Give me a little money and take it." This is not a real guru
- One asura defeats another asura, but the public continues to suffer. Therefore the entire world is in a precarious condition, and the only hope is this Hare Krsna movement
- One big professor, medicine, he was lecturing - He was Englishman - he said that In our country, seventy to eighty percent of the student community, they are suffering from syphilitic attack
- One can avoid sufferings from the body and mind by practicing mystic hatha-yoga
- One cannot avoid the sufferings inflicted by providence, and therefore when suffering comes one should fully absorb oneself in chanting the Hare Krsna mantra
- One cannot simply agree to go ahead suffering the three-fold miseries and stay here. Even that will not be allowed. In this world, he will not only be punished while staying here, but he will also be kicked out at the end
- One class, they're trying to become very strong to tolerate suffering, and other philosophies, they're making everything zero
- One demoniac scholar says that it is not Krsna to whom one must surrender. This scholar is already suffering in this life, and he will have to suffer again in the next if in this life he does not complete his prescribed suffering
- One does not know that this consciousness, that "I shall become the master," is the cause of his suffering. This philosophy has to be understood. Because constitutionally we are all servants
- One goes through much endeavor to increase and maintain his possessions, and he suffers great unhappiness when he loses them
- One may argue that at the time of death a devotee also suffers because of giving up his material body
- One may argue that we may see a person who is spiritually engaged 24 hours a day but is still suffering from disease. In fact, however, he is neither suffering nor diseased; otherwise he could not be engaged 24 hours a day in spiritual activities
- One may be suffering from disease, from fever, and the temperature may come down to normal, 98.6 degrees. So he is now normal, but that is not the cure
- One moment of your life, if it is wasted without any profit, just imagine how much loss you have suffered. Because you cannot get back one moment of your life again even if you are prepared to pay millions of dollars
- One night while Sri Caitanya Mahaprabhu was dancing with His devotees at the house of Srivasa Thakura, one of Srivasa Thakura’s sons, who was suffering from some disease, died
- One should consider how much loss one suffers if he wastes even a moment of his life for nothing
- One should know that he is suffering in birth, suffering in death, suffering in old age and suffering in disease, and one should be inquisitive as to how he may avoid the suffering. That is real research work
- One who cooks foodstuffs for maintenance of his body takes in all kinds of sins, which lead only to suffering. foodstuffs prepared by the Yadus at the Prabhasa pilgrimage site to offer to the bona fide brahmanas there were all offered to the PG, Visnu
- One who does not take heed of these indications of suffering in human existence is said to be undoubtedly committing suicide
- One who has sufficiently developed consciousness, who is intelligent, inquires why he is suffering. "I do not want miseries. Why am I suffering?" When this question arises, there is chance for becoming Krsna conscious
- One who is attached to the result of his work is also the cause of the action. Thus he is the enjoyer or sufferer of the result of such actions. BG 1972 purports
- One who is bereft of devotional service is swallowed by the black snake of the yoga system and bitten by the wasps and drones of fruitive activity, and he suffers consequent material miseries
- One who is fully aware of this truth (if one is promoted to Brahmaloka, but he is not freed from material bondage he must return to this planet earth) is self-realized (sa atma-drk), but aside from him, everyone suffers in the cycle of birth and death
- One who is poor in devotional service to Krsna is always in need of material gain. Sometimes he suffers the bites of poisonous creatures, and sometimes he is baffled
- One who is sane person, he knows that, "I may be first-class prisoner, but that does not mean I am not prisoner. I am prisoner." The suffering of the prison house, that I have no independence to do anything, that is prison life
- One who strictly follows religious principles must not neglect to provide all facilities for the complete protection of his wife. There may be some suffering because of this, but one must nevertheless endure it. That is the duty of a faithful husband
- Opposing princes continued, "As puppets dance in the hands of a magician, we are all dancing by the will of the Supreme, and according to His plan alone we suffer distress or enjoy happiness. We should therefore be equipoised in all circumstances"
- Ordinarily a murderer is hanged, and in the Manu-samhita it is said that a king bestows mercy upon a murderer by killing him, thus saving him from various kinds of suffering
- Ordinarily, you can steal and hide yourself, but in the eyes of God, you cannot steal and hide yourself. That is not possible. You have stolen; you must suffer
- Ordinary people, or karmis, are fruitive actors who work all day and night to get some enjoyable results and then again suffer. Thus the problems of such karmis are never solved
- Otherwise (if we don't surrender to Krsna), in the name of happiness, we shall continue to suffer miserable conditions
- Our position in this world, our suffering in this world, is due to the body. This body is the cause of all miseries, and the ultimate goal of life should be to get out of this material body and be situated in the spiritual body
- Our real business is that, - Why we are put into the cycle of birth and death, and according to the body we are suffering different types of miserable condition of life
- Our suffering has begun from the womb of our mother
- Our suffering is due to our attachment. Because we are materially attached, we desire so many material things
- Our suffering is due to sinful activities. And sinful activities are due to our ignorance. Ignorance. Sinful activities are done by persons who do not know what is what
- Out of so many human beings who are suffering, there are a few who are actually inquiring about their position, as to what they are, why they are put into this awkward position and so on. BG 1972 Introduction
- Outlaws, rogues and thieves, they defy government order: "I don't care for government." But that means he voluntarily accepts suffering. He has to take care of government law
- Owing to the (pregnant) mother's eating bitter, pungent foodstuffs, or food which is too salty or too sour, the body of the child incessantly suffers pains which are almost intolerable
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- Parasurama, having killed the enemy, released the kamadhenu, which had undergone great suffering, and brought it back with its calf to his residence, where he gave it to his father, Jamadagni
- Pariksit Maharaja was astonished that the living entities in the conditional stage do not accept the path of liberation, devotional service, instead of suffering in so many hellish conditions. This is the symptom of a Vaisnava
- Patri said to Krsna: "I am suffering from Your separation, which is more severe than the hunger of Aghasura, the poison of Lake Kaliya and the burning of the forest fire. So why should You not protect me from the pangs of separation?"
- People are kept into ignorance without knowing the aim of life, how we are suffering in this materialistic way of life. They are so dull-brained that Krsna says personally that here the real problem is janma-mrtyu-jara-vyadhi duhkha-dosanudarsanam
- People are suffering because of ignorance and are following a wrong path for happiness. This is called anartha. These material activities will never make them happy, and Narada instructed Vyasadeva to record the instructions of Srimad-Bhagavatam
- People are suffering, identifying himself with these false things, which is not. Tri-guna, all these materials, they are manufactured by the three modes of material nature, and he has no connection with the material nature
- People are thinking that they can relieve suffering through abortion, by killing the child within the womb. In this way they are committing one sin after another and becoming more and more entangled
- People have become so dull-headed, they cannot understand what is the real suffering, and neither they have any inquiries how to mitigate the sufferings
- People have no education, unfortunately, that the spirit soul is permanent. It is changing different types of body in order to suffer different types of miserable condition of life. They're thinking easy-going
- People in general are trapped by ignorance in the material concept of life, and they perpetually suffer material pains. So, unless one elevates people to spiritual knowledge, one is practicing violence. BG 1972 purports
- People who commit sinful acts are forced to enter hellish planets and suffer. Now Maharaja Pariksit, being a devotee, is concerned with how this can be stopped
- Poor householders with too many family members suffer economic strains and yet go on begetting children because of uncontrolled senses
- Prahlada Maharaja suffered greatly, but still he never forgot the lotus feet of the Lord. This is because a pure devotee of the Lord is so purified in his heart that he cannot leave the shelter of Lord Krsna in any circumstances
- Prahlada Maharaja, a five-year-old boy, had to undergo a great deal of suffering at the hands of his father, who was torturing him for being a devotee
- Prahlada Maharaja, a pure Vaisnava, prays to the Lord not only for himself but for all other suffering living entities
- Problem is scarcity of God consciousness. This is the problem. Therefore we are suffering
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- Raghava Pandita was not simply a crazy fellow suffering from some cleansing phobia. He did not belong to the mundane world
- Rantideva never endeavored to earn anything. He would enjoy whatever he got by the arrangement of providence, but when guests came he would give them everything. Thus he underwent considerable suffering, along with the members of his family
- Real jnana means "We don't want this material world." That is jnana. That is vairagya because people are attached to this material world, and jnana means completely detached. But he's suffering
- Real self-interest is that - I am spirit soul. I am son of God. My father is very, very rich, opulent. I have given up my father's association and therefore I am suffering
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- Sadhu's concern is to think of the misled materialistic persons. They are always thinking, making plan how to elevate them, they are suffering. This is sadhu
- Samsrta. This material world is called samsrti, continuously suffering. That we cannot understand. This is called ignorance, continuously suffering. They are thinking, "We are very happy," but this material world means continuously suffering
- Sanatana Gosvami was indicating that since the governor (the Nawab) was engaged in hunting animals and in killing men to expand his kingdom, let both of them suffer according to the acts they were performing
- Sanatana Gosvami, he is by his practical example, he said that one should go and enquire from the spiritual master that "Why I am in this condition of life, always suffering?" Tri-tapa yatana
- Sarvatra, everywhere, there are living entities and there are sufferings. Not only living entities. As there are sufferings here, three kinds of miserable conditions, even that will continue
- Sastra has some rules and regulations when number of intoxication and meat eating people increase, then mother earth suffers the heavy weight. Sastras says that we must reject these kinds of sinful activities
- Scientists may promise they can help us in the future, but we may ask them, "What are you giving us right now, sir?" A real scientist will not say, "Just go on suffering as you are suffering now, & in future we shall find some chemicals to help you." No
- Servant is declaring to become master; therefore suffering. And as soon as we accept that "I am not master; I am servant," then there is no suffering. Very simple philosophy. That is mukti. Mukti means just come to the right platform
- Several times you have died, you have experienced, but you have forgotten. Forgetfulness... Forgetfulness is no excuse. Forgetfulness is no excuse. Suppose a child forgot some suffering. That does not mean that he did not suffer
- Sex enjoyment is so strong that a woman becomes pregnant and suffers at the time of childbirth, but she becomes pregnant again, despite her experience
- Simply ananda. Dancing with Krsna, rasa dance. Supposing if there is such life - dancing and eating and chanting, no suffering. So would anybody deny that? Is there any such fool?
- Simply by trying to cover our sufferings by artificial means, that is not solution. That is ignorance. The suffering can be solved by enlightenment of spiritual life, spiritual bliss. That is the way
- Simply theorizing, making plan, and they do not know what is the suffering. Such a rascal civilization. So we have to introduce real civilization. Therefore we are struggling so hard
- Simply theorizing, making plan, and they do not know what is the suffering. Such a rascal civilization. So we have to introduce real civilization. Therefore we are struggling so hard. So make in such a way
- Simply you go on questioning and don't take anything. That is no use. Take. Make one question. Try to understand. Adopt it in life. Then make another question. Don't take all the answers at a time and become suffering in dysentery
- Since envious, impious activities cause a body in which one suffers in the next life, why should one act impiously - SB 10.1.44
- Since I suffer when pinched or killed by others, I should not attempt to pinch or kill any other living entity
- Since the spiritual energy, the living being, who is part and parcel of the Supreme Lord, desires to enjoy this material world, the Lord gives him a chance to accept different types of material bodies and enjoy or suffer in different material conditions
- Sinful persons are already suffering tribulation in this life, and because they are not perfect in self-realization they will be plagued with further tribulation in the next life
- Siva-jvara said, "One who has accepted this material body becomes disturbed by the three miserable conditions of material nature. Because one does not surrender unto You (Krsna), he continues to suffer perpetually"
- Slaughter is allowed only once a month, and the killer of the animal has to suffer similar pains in his next life
- So if we actually want life, blissful life, then we must get out of this material existence. That is Prahlada Maharaja's instruction. Samudvigna-dhiyam. And if you remain in the material existence, you must suffer some anxiety. There is no excuse
- So long one is not awakened to spiritual consciousness... "What I am? Why I am suffering? Is there any remedy? How I can save me?" - these questions should arise. This is called brahma-jijnasa. The Vedanta-sutra explains this
- So long one will falsely think that "I am God. I am enjoyer, I am this, I am that." Then he'll suffer. False notion will never make him happy. He must come to the true, factual idea
- So long we are on the material plane, or gross bodily plane, or subtle mental plane, oh, we have to suffer. We have to go to the spiritual platform, and that spiritual platform is Krsna consciousness
- So long you'll seek your own pleasure, you'll suffer. And when you'll seek Krsna's pleasure, you'll enjoy
- So this knowledge required, how to find out real guru and how to surrender unto Him. The guru does not mean that I keep a guru, so, as order-supplier: "My dear guru, I am suffering from this. Can you give me some medicine?
- So we are trying to make the situation improved because, after all, as soon as you get this material body, it is suffering. There is no question of happiness
- So-called scholars and philosophers do not know the secret of success in life, and therefore they suffer in the hands of prakrti, nature - prakrteh kriyamanani gunaih karmani sarvasah - BG 3.27
- Sometimes a person caught in the blazing fire of material existence condemns himself, but due to his bodily conception he cannot get out of the entanglement, and thus he suffers more and more
- Sometimes he (a preacher in Krsna Conciousness) has to suffer bodily injuries, and sometimes he has to meet death also. All this is taken as a great austerity on behalf of Krsna. Krsna therefore has said that such a preacher is very, very dear to Him
- Sometimes he (Narada) would appear to be suffering from some disease, although he had no disease
- Sometimes He incarnates Himself or empowers a suitable living being to act for Him, but in either case the purpose is the same: the Lord wants the suffering living being to go back home, back to Godhead
- Sometimes he suffers from the burning heat of household life, which is like a forest fire, and sometimes he becomes sad to have his wealth, which is as dear as life, plundered by kings in the name of heavy income taxes
- Sometimes it is very troublesome to rise early in the morning, but whatever voluntary trouble one may suffer in this way is called penance. BG 1972 purports
- Sometimes they want to forget the suffering by another suffering, drinking or LSD, to forget suffering. This is going on. And human life is the only opportunity to rectify these mistakes and come to his original position, constitutional position
- Sometimes we suffer because we see a tiger in a dream or a snake in a vision, but actually there is neither a tiger nor a snake. Thus we create some situation in a subtle form and suffer the consequences
- Sometimes we suffer bodily when we are attacked by a fever, and sometimes we suffer mentally when a close relative dies
- Sometimes, suffering from a shortage of food, one may go to a person who is neither able to give charity nor willing to do so. Sometimes one is stationed in household life, which is compared to a forest fire - samsara-davanala-lidha-loka
- Speculative philosophers, however, do not recognize the sanction of the Lord; they try to find out the cause of sufferings in their own way, as will be described in the following verses
- Spiritual culture means pursuing a better engagement in life. When a man engages in such cultural life, the desire for mating automatically abates, and the sufferings of uncontrolled family life are mitigated without artificial means
- Spiritual life means pure life, and material life means contaminated life. Just like we have got this body, material body. This is impure body. Therefore we suffer from disease, we suffer from old age, we suffer from birth, we suffer from death
- Spiritual life means to end all kinds of suffering. That is spiritual life. Not that I get free myself from this kind of suffering and I accept that kind of suffering
- Sri Caitanya Mahaprabhu then met Sri Ranga Puri and mitigated all the sufferings of a brahmana named Ramadasa
- Sri Caitanya Mahaprabhu wanted Gopala Capala to understand the cause of his suffering. Any person who disturbs a pure devotee engaged in broadcasting the holy name of God is certainly punished like Gopala Capala. This is the instruction of Lord Caitanya
- Sri Isopanisad warns in clear terms that the killer of the soul is destined to enter into the darkest region of ignorance to suffer perpetually
- Srila Vasudeva Datta Thakura wanted to suffer for the sinful activities of all the people of the world so that Lord Caitanya Mahaprabhu might deliver them
- Srila Visvanatha Cakravarti Thakura has given the example that persons suffering from jaundice cannot taste the sweetness of sugar candy, although everyone knows that sugar candy is sweet
- Srila Visvanatha Cakravarti Thakura says in this connection that one who has developed Krsna consciousness and who exists in love with Krsna is no longer subject to suffering and happiness under the laws of karma. Indeed, he is beyond karma
- Srila Vyasadeva prepared Srimad-Bhagavatam at the request of Narada Muni in order to give relief to the suffering people of this age - kali-kalmasa-ghnam
- Srimati Radharani in distress spoke thus, "Oh, what shall I say of My distress? After I met Krsna My loving propensities sprouted, but upon separating from Him I sustained a great shock, which is now continuing like the sufferings of a disease"
- Starting from Lord Brahma to an ant, whoever accepted this material body, is suffering their karma. Karmic reaction is pious and impious activities. The reaction of pious activities is also one kind of suffering
- Such a person (who is in a bodily concept of life) does whatever he likes, whatever he imagines, and therefore, being subject to the laws of nature, he suffers miserably again and again in different material bodies
- Such benedictions are available automatically, even in the lives of living entities suffering in hellish conditions. My dear Lord, You can certainly bestow merging into Your existence, but I do not wish to have such a benediction
- Such persons are described in the Vedic literature as suicidal, because attachment for the material body, its comforts forces the living entity to wander through the process of birth & death perpetually & suffer the material pangs as a matter of course
- Such rascals (kings and presidents ignorant of sacrifice) simply make various plans, which always fail, and the people subsequently suffer disturbances
- Suffer in hell
- Suffering all sorts of unavoidable misfortunes, one should make progress in spiritual realization because that is the mission of human life. The spirit soul is transcendental to all material calamities; therefore, the so-called calamities are called false
- Suffering and so-called suffering, distress, that will go on so long we have got this body. But we must come to the knowledge that "I am, I have got this body due to my past activities." That is knowledge. Karmana daiva-netrena
- Suffering condition of the living entity, and he can be rescued by the mercy of sadhu, saintly persons, the scriptures and the spiritual master. They are prepared to bestow their mercy upon everyone, provided people like to take their instruction & mercy
- Suffering must befall me on account of my sinful activities, but Krsna says, "I will deliver you from all the reactions to your sinful activities." This should be clear. Ordinarily, destiny cannot be checked
- Suffering without knowledge or remedy, means animal life, one who cannot understand his suffering & thinks, "Oh, I am very well off. I am very well situated." But that is animal consciousness. One should be cognizant of the threefold miseries of life
- Suffering without knowledge, without remedy, is animal life. One who cannot understand that he is suffering and who thinks that he is very well off is in animal consciousness, not human consciousness
- Suffering, suffering, suffering - the whole life is suffering - but I do not know how to compensate the suffering. That I do not know. That is ignorance
- Suffering, three kinds of suffering - adhyatmika, adhibhautika... The suffering is there. If you say adhyatmika suffering is better than adhibhautika suffering, that is foolishness
- Sufferings are due to the bodily concept of life. As you stated, that you simply want to leave the material world and be with Krishna, that is the best solution, rather than taking account of how things happened that you came here
- Sukadeva Gosvami recommends that we should atone immediately, so long this body's there. Otherwise, we'll have to carry the effect and suffer next life
- Sukadeva Gosvami says that if one accepts atonement before death, in his next life he will not fall down. If he does not atone, he will carry with him the resultant reactions of his sinful activities and will have to suffer
- Suppose I am a businessman and have worked very hard with intelligence and have amassed a great bank balance. Then I am an enjoyer. But then say I have lost all my money in business; then I am a sufferer. BG 1972 Introduction
- Suppose I am accustomed to smoke. If I give it up, there will be certainly inconvenience. But for the better cause, I have to suffer voluntarily. That is called tapasya. Nobody will die if he does not get facility for illicit sex or enjoying intoxicants
- Suppose I started my business with a vast amount of money, but I failed to make a successful . . . I lost all the money. So I am sufferer. So similarly, in every field of our life we enjoy, we enjoy the result of our work. This is called karma
- Suppose one is suffering from some disease. He is lying in bed, eating, passing nature's call uncomfortably, and taking bitter medicines. He always has to be kept clean by the nurses; otherwise there is an obnoxious smell
- Suppose you are destined to suffer. So apratihata means that in spite of your so-called destiny to suffer, if you take to Krsna consciousness your suffering will be reduced, or there will be no suffering
- Surfer. I call "sufferer, Sea-sufferer." Sea-surfer, it is practical, because we are creating a situation by which we shall become a fish. Yes. Contamination. Just like if you purposely contaminate some disease, you must suffer from that disease
T
- Tapa-traya means three kinds of miserable condition: adhyatmika, adhibhautika, adhidaivika. We are suffering always
- Tapasya means voluntarily one has to accept some so-called suffering. That is required to make advancement in Krsna consciousness, voluntarily acceptance, some so-called suffering. Tapah divyam. That suffering is for transcendental realization
- That a murderer is condemned to a death sentence by the state is good for the culprit because in his next life he will not have to suffer for his act of murder
- That is forced austerity (when they are forced by nature to suffer austerities). That is not good. Voluntary austerity will help
- That is our duty - to advise him, to convince him, to give him all facilities. Still, if he does not take, then we are not going to see how long he will suffer, how he will stop. Let them do their own business
- That is the injunction of every scripture, either Bible, Koran, or any religious scripture, that we suffer due to our sinful actions. And our sinful actions are due to our ignorance
- That is the law in Manu-samhita, that a murderer is killed, then his all sinful activities, reaction of life, finishes by that killing, by that hanging. Otherwise next life he has to suffer so many things
- The Aditya Purana, Markandeya Purana and Padma Purana tell about a brahmana who was suffering from leprosy but had a very chaste and faithful wife
- The atheist will have to meet God in the form of death in so many ways. So by suffering, when a day will come that he'll understand God, at that time, preaching to him is better. So you do not expect that our preaching will appeal to everyone
- The best course, therefore, is to complete our KC and return home, back to Godhead. That will save us. Otherwise, if we come back again for another life in Kali-yuga, we shall find difficult days ahead, and we shall have to suffer more and more
- The best way to show mercy is to spread Krsna consciousness. The entire world is suffering for want of this knowledge. People should know that the Supreme Personality of Godhead is the original cause of everything
- The bewilderment of Maharaja Yudhisthira over his past sinful acts and the resultant sufferings, etc., is completely negated by the great authority Bhisma (one of the twelve authorized persons)
- The Bhagavad-gita says, out of many thousands, someone may develop this reasoning power: "Why am I suffering?" He asks this question - Why am I suffering
- The Bhakti-rasamrta-sindhu (1.1.17) describes the symptoms of bhakti-yoga thus: Devotional service is klesa-ghni even for beginners. This means that it reduces or nullifies all kinds of suffering
- The body is changing. Not only year after year, but at every second the body is changing. Still, you are situated there. This is very simple to understand. And because the body is there, we are suffering
- The body is just like an instrument by which the living entity moves according to false desires for happiness and thus suffers the pangs of birth, death, old age and disease in different standards of life
- The body is subjected to birth, death. The body is forgetful. The body is suffering old age. So this is not blissful body. But Krsna's body - just opposite. His body is blissful, full of knowledge, and eternal. So how can you compare with Krsna?
- The boy showed Madhavendra Puri the bush and said, "I reside in this bush, and because of this I suffer very much from severe cold, rain showers, winds and scorching heat"
- The bull, or the personality of religion, and the cow, the personality of the earth, knew perfectly well that the personality of Kali was the direct cause of their sufferings
- The child also suffers when he is forced to go to school when he does not want to. The child does not want to study, but the teacher gives him tasks anyway. If we carefully analyze our lives, we will find that they are full of suffering
- The child in the womb continued, "Because I am living in such a condition, I am suffering great pangs. Therefore, O divine ocean of mercy, please be kind to me. I have no capacity to be engaged in Your loving devotional service, but please save me!"
- The conclusion is that as long as one is fixed in the bodily conception, he has to suffer birth and death
- The conclusion is that the sufferings of the representative of religion and the representative of the earth, as present before Maharaja Pariksit, were planned to prove that Maharaja Pariksit was the ideal executive head
- The constellations named Krttika were all wives of the moon-god. However, because Prajapati Daksa had cursed him to suffer from a disease causing gradual destruction, the moon-god could not beget children in any of his wives
- The controlling deity of the rivers is also the controlling deity of the nervous system. In Ayur-vedic treatment, those who are suffering from the disease of nervous instability are recommended to take a bath by dipping into a flowing river
- The cycle of sinful activities and atonement is like that. What we actually want is to be free from suffering and war, but that does not happen
- The devotee becomes transcendental to all dualities, such as heat and cold, honor and dishonor. Being freed from all dualities, he feels transcendental bliss, and he no longer suffers cares and anxieties due to material existence
- The difference between karma-yogi and karmi means he has to suffer the result, good or bad, and karma-yogi has nothing to suffer because he's doing everything for Krsna
- The differentiation among varieties of life and their suffering and enjoyment is explained by some to be the result of karma. Others say it is due to nature, others due to time, others due to fate, and still others say that it is due to desire
- The disease is there; the remedy is there. If you take the remedy, so there is no question of suffering from the disease. But you refuse to take the remedy. Just like this verse from Srimad-Bhagavatam, Twelfth Canto. This Kali-yuga is the ocean of faults
- The distinction can be made when a human being becomes inquisitive & asks - I do not want to die, nor do I want to suffer. I want to live very happily and peacefully. Is there a chance for this? What is the method or science by which this can be achieved
- The doctors, the medical practitioners, they give sugar candy. The physician gives sugar candy. The sugar candy, to the person suffering from jaundice, tastes bitter, "Oh, it is bitter." But actually sugar candy is not bitter
- The effects of karma or activity may be very old. We are suffering or enjoying the results of our activities from a time immemorial, but still, we can change the result of our karma, or activity. That will depend on our perfect knowledge
- The entire world is suffering because of spiritual thirst. Every living being is Brahman, or spirit soul, and needs spiritual food to satisfy his hunger and thirst. Unfortunately, however, the world is completely unaware of the nectar of krsna-katha
- The entire world is suffering for want of Krsna consciousness. Therefore Sri Caitanya Mahaprabhu advised all human beings born in India to make their lives perfect by Krsna consciousness & then preach the gospel of Krsna consciousness all over the world
- The entire world is suffering for want of this knowledge. People should know that the Supreme Personality of Godhead is the original cause of everything
- The example of the damsels of Vrajabhumi Vrndavana (the gopis) is given because these eternal consorts of God terribly suffered the separation of Lord Krsna when God was absent from their presence for His engagement in tending the cows in the forest
- The first question was put before Lord Caitanya, - My dear master, I have come to You to ask the first question, that - What I am? Why I am conditioned to suffer three kinds of miserable condition of life always
- The first question was, "What I am? Why I am placed in this miserable condition of life in the material world, suffering three kinds of miserable condition?" Gramya-vyavahare kahe pandita
- The first verse says that now, this human form of life is meant for asking the question of how to solve the problem of suffering
- The gopis became completely relieved of the great suffering of separation, not only by hearing the words of the Supreme Personality of Godhead but also by touching His hands and legs. After this, the Supreme Personality of Godhead began His rasa dance
- The gopis in the water told Krsna: "Kindly deliver our garments immediately; otherwise we shall suffer." They then began to appeal to Krsna with great submission
- The gopis said, "Although the father and mother are expected to protect the children, there are many children who are suffering for want of food and shelter. There are many good physicians, but when a patient dies, no physician can revive him"
- The gopis suffered their relatives' punishment and scolding, all for the sake of serving Lord Krsna. They render loving service to Him for the sake of His enjoyment
- The government and the natural guardian, the father, should educate subordinates and raise them to Krsna consciousness. Devoid of Krsna consciousness, every living being suffers in this cycle of birth and death perpetually
- The government can give you the law book. You consult and do accordingly, you’ll be happy. And if you don’t, against, the government man is not coming to stop you. You do, and suffer
- The government will be incompetent, the more the citizens will be exploited. Ultimately the citizens will suffer. Because they will want money and plunder the citizens, they will be disgusted
- The great sage Narada continued: The living entity acts in a gross body in this life. This body is forced to act by the subtle body, composed of mind, intelligence and ego. After the gross body is lost, the subtle body is still there to enjoy or suffer
- The human being bereft of his conscience, however, is prone to cause suffering for other living beings
- The human form of life is meant for cleansing away these misconceptions (upadhis). If this is not done, one has to repeat the cycle of birth and death and thus suffer all material conditions
- The impersonalist argues on the strength of the Vedic version given in the Svetasvatara Upanisad: Anyone who can know Him (Transcendence) also becomes transcendental, but those who do not know Him suffer the miseries of the material world. BG 1972 pur
- The individual is the passenger in the car of the material body, and intelligence is the driver. Mind is the driving instrument, and the senses are the horses. The self is thus the enjoyer or sufferer in the association of the mind and senses. BG 1972 p
- The individual souls, who are put into the miseries of the material world, are suffering the resultant reactions of their unsanctioned activities. This is the verdict of Bhagavad-gita - BG 16.19
- The instructions given to King Rahugana by Jada Bharata are very valuable. They are like the medicine that can save one from a snakebite. The Vedic instructions are like nectar and cool water for one suffering from scorching heat
- The intestines, the throat, the brain and the other parts of the body are affected by all kinds of diseases that are so powerful that they become sources of extreme suffering for the living entity
- The jivatma is enjoying or suffering by eating the fruits of the bodily activities, but the Paramatma, who is free from such bondage, witnesses and sanctions the activities of the individual soul as the individual soul desires
- The King thought to himself: Persons who have no son are certainly fortunate. They must have worshiped the Lord in their previous lives so that they would not have to suffer the unbearable unhappiness caused by a bad son
- The krpanas, the fools who are just the opposite of brahmanas, are not satisfied by repeated sensuous enjoyment. Those who are dhira, however, who are sober and who tolerate this itching, are not subjected to the sufferings of fools and rascals
- The ksatriya, or the man who is qualified to protect the sufferers, is meant to rule the state. Untrained lower-class men, or men without ambition to protect the sufferers, cannot be placed on the seat of an administrator
- The Kulasekhara also says that the reason he is praying to God is not to be saved from the Kumbhipaka hell. Laborers in gigantic iron & steel mills suffer tribulations similar to those in the Kumbhipaka hell. Kumbhi means "pot," and paka means - boiling
- The laws of prakrti (nature) are very stringent. No one should think that he has the freedom to kill animals and not suffer the consequences. One cannot be safe by doing this
- The less intelligent accuse the Supreme Lord of being partial and claim that this is why one enjoys in this material world and another suffers. But this verse specifically says that there is no such partiality on the part of the Supreme Lord
- The living beings are given as much freedom as they deserve, and misuse of that freedom is the cause of suffering
- The living entities are not actually enjoyer. They are suffering. They are becoming entangled because by this enjoying spirit we are developing different types of mentality, and at the time of death, according to that mentality, I get the next body
- The living entities are subordinate under all circumstances, but in their forgetfulness they are suffering. BG 1972 purports
- The living entities come to this material world in the spirit of enjoyment, but because they want to enjoy without Krsna (krsna-bahirmukha haiya bhoja-vancha kare), they suffer birth, death, old age and disease under the control of the illusory energy
- The living entities create their enjoyable honeycombs and then enjoy them. The example of the bees is appropriate because when bees try to enjoy their honeycomb, they have to suffer the bites of other bees
- The living entity does not suffer due to the body's fatigue. Srila Visvanatha Cakravarti gives an example of a child heavily decorated with ornaments; although the child's body is very delicate, he does not feel fatigue
- The living entity is bitten by the wasps and drones of fruitive activity and thus suffers in material existence birth after birth. One cannot become free from material desires by following this process - of fruitive activities
- The living entity is eternal, but because of his accepting nonpermanent things, misidentifying his interest, he is put into ignorance, and therefore he suffers material pangs
- The living entity is the cause of his own suffering, but he can also be the cause of his eternal happiness
- The living entity receives different types of bodies according to his previous fruitive activities. Thus he is seen to suffer with reference to his particular body in all conditions of life, beginning with his infusion into the womb
- The living entity undergoes many difficulties under the pretense of being an enjoyer. So to get rid of all these troubles and difficulties that we suffer due to our work, we have to adopt the process of karma-yoga
- The living entity, while concocting with the mind, creates the material condition. Because matter is destructible, through the material condition the living entity suffers. Otherwise, the living entity is detached from all material conditions
- The Lord (Krsna) out of His causeless mercy, because He is more merciful to the suffering living beings than they can expect, appears before them and renovates the principles of devotional service
- The Lord does not want any one of His innumerable sons (the living entities) to remain in the material world of threefold miseries to perpetually suffer the material pangs of birth, death, old age and disease
- The Lord does not want His sons, the living beings, to suffer the threefold miseries of life. He desires that all of them come to Him and live with Him, but going back to Godhead means that one must purify himself from material infections
- The Lord is impartial to all circumstances of the sufferings of the living entities, but to one who takes shelter at His lotus feet, the Lord gives proper protection, and He takes such a living entity back home, back to Himself
- The Lord is the enemy of the Madhu demon, or in other words He is the enemy of the suffering of His pure devotee
- The Manu-samhita, the Vedic lawbook for mankind, where it is stated that when a king hangs the murderer, the murderer is actually benefited, for if he is not killed, he will carry the reaction for his murder and will have to suffer in so many ways
- The many sinful activities stored within us for which we have not yet suffered are considered immature. For example, a man may have committed criminal acts, but not yet been arrested for them
- The material desire for sense enjoyment is the cause of our falldown in this material world, and thus we suffer the threefold miseries and continuous birth, death, old age and disease
- The materialistic mind covering the living entity's soul carries it to different species of life. This is called continued material existence. Due to the mind, the living entity suffers or enjoys material distress and happiness
- The Mayavadis and karmis should turn their attention to the magnanimous Vasudeva Datta, who wanted to suffer for others in a hellish condition
- The Mayavadis want to become one with the Supreme because they are suffering in the material world. Krsna has created us to enjoy ourselves in His company, but due to our desire for independent enjoyment, we are not doing that
- The message of Godhead is always like nectar to the devotees, but it is just the opposite to the nondevotees. Sugar candy is always sweet to a healthy man, but it tastes very bitter to persons suffering from jaundice
- The messenger said, "We have now come to the real conclusion of our lives. Our kingly positions were nothing but the reward of our past pious activities, just as our suffering imprisonment by Jarasandha is the result of our past impious activities"
- The mind being affected by the material contamination, we are suffering so-called miserable condition of life. It is due to the mind
- The miseries of birth, the miseries of death and the miseries of old age and miseries of diseases - we have to suffer. And as soon as you get spiritual body, all these miseries over
- The modern civilization is suffering from this defect, that they are not inquisitive about the Brahman. They are simply... Just like cats and dogs, they are interested with this body and the bodily necessities of life. They do not know beyond that
- The more one enjoys sex during youth, the more he suffers in old age
- The mosquito will bite, the flies will disturb you, the bugs are there, and then the dogs will bark unnecessarily. You are passing, and his business is barking. Ha 'Bow Bow Bow'. So this is also suffering
- The mundane workers, who are always desirous of enjoying the fruits of their mundane activities, suffer greatly under the pressing disadvantages of such activities, just like poor oxen tightly tethered to the grinding mill
- The nature's law is so stringent that if you violate a little, then you have to suffer. There is no mercy. There is no mercy
- The only benefit we can render to suffering beings is to try to raise them to spiritual consciousness. Material comforts cannot be increased or decreased. It is therefore said in Srimad-Bhagavatam (1.5.18), tal labhyate duhkhavad anyatah sukham
- The pastimes of the Supreme Lord are transcendental to the actual miseries and sufferings of human beings
- The people are suffering on account of illusory happiness of this material world, and we have got great responsibility to enlighten them with Krishna Consciousness
- The people of this age especially do not know the value of not discharging semen. As such, they are variously entangled with material qualities and suffer an existence of struggle only
- The personified Vedas continued, "It is due to their own material desires that all living entities enjoy or suffer in different conditions of life. As Your parts and parcels, they are just like the sparks of a fire"
- The personified Vedas continued, "Just as sparks dance in a blazing fire, all living entities are dancing on Your support. You are providing them with everything they desire, and yet You are not responsible for their position of enjoyment or suffering"
- The personified Vedas continued, "There are different types of living entities - demigods, human beings, animals, trees, birds, beasts, germs, worms, insects and aquatics - and all enjoy or suffer in life while resting on You"
- The physician directs the patient to take treated milk in the form of curd for his sufferings from indigestion due to his taking another milk preparation
- The pious and intelligent person thinks that the sufferings inflicted upon him due to his previous sinful activities are only slight because of the Lord's mercy, and that by His mercy all suffering can be relieved in moment
- The poor spiritual master is kind and merciful enough to accept a disciple and suffer for that disciple's sinful activities, but Krsna, being merciful to His servant, neutralizes the reactions of sinful deeds for the servant who engages in preaching
- The preaching of the Bhagavatam principles will automatically render all men austere, clean both inside and outside, merciful to the suffering, and truthful in daily behavior
- The present civilization is suffering because there is no such thing as varnasrama-vibhagasah. There is no selection that there must be the most intelligent class of men, brahmin, the real ksatriya who can give protection to the people, ksatriya
- The present life is repeated birth and death, but if we seek the path of liberation, we may be saved from repeated suffering
- The propensity for material enjoyment never ends. Therefore the cycle of birth and death continues, and the spirit soul suffers perpetually
- The pure devotee of the Lord thinks himself most unfortunate. That is due to excessive love for the Lord and is one of the transcendental perceptions of viraha, the suffering of separation
- The purpose is that we have come here to enjoy, but this enjoyment is false. God has given us the chance to enjoy, to experience that this enjoyment is not good. It is simply suffering. It is not enjoyment
- The quality of the work in Bombay must not suffer. I understand that formerly they were rushing to get it done, but now the quality is improved. This is wanted
- The queens continued, "Is it a fact that for this reason you are suffering from insomnia like us? Yes, we admit that there is no remedy for this disease"
- The rabbit, when he's in face to face of some ferocious animal, the rabbit closes the eyes. He thinks he is safe. Similarly, simply by trying to cover our sufferings by artificial means, that is not solution. That is ignorance
- The Ramakrishna Mission, they are collecting money, huge money, from your country, here also, to mitigate the sufferings of the poor people, daridra-narayana seva. But actually you see that how many poverty-stricken people are there in India
- The rascal does not know that Krsna wants you all to be happy, and He has given the instruction how to become happy, but we are unfortunate. We do not take Krsna's instruction and suffer
- The real disease is the material condition, in which we have to suffer birth, death, disease and old age
- The real scientific method is that the life which is in contact with this matter, he's suffering. And the real, I mean to say, enjoyment or peaceful life is to get him out of this condition of material contact
- The result is that the people in general suffer more by breaking the laws of God than by obeying the imperfect laws made by man
- The result of the greedy capitalist's unnecessary accumulation of wealth is that he must suffer from a blazing fire of anxiety and always be concerned with how to save his money and invest it properly to get more and more
- The root cause of our suffering
- The roots, which are subsidiary, are the by-products of different varieties of suffering and sense enjoyment. Thus we develop attachment and aversion. BG 1972 purports
- The sages of Naimisaranya were practically sufferers from the smoke of a sacrificial fire and were doubtful about the result, but by hearing from a realized person like Suta Gosvami, they were fully satisfied
- The separation of Lord Ramacandra from Sitadevi, as well as the consequent tribulation they suffered, is but another display of transcendental bliss. That is the opinion of Srila Visvanatha Cakravarti Thakura
- The shock she suffered because of the wholesale killing of her one hundred sons and her grandsons also was certainly too much for a woman. But she suffered all this just like an ascetic
- The Siddhas prayed: Like an elephant that has suffered in a forest fire but can forget all its troubles by entering a river, our minds, O Lord, always merge in the nectarean river of Your transcendental pastimes
- The Siddhas say that the mind of an ordinary person is full of anxieties. The example is given of the elephant who has suffered in a forest fire and who enters into a river for relief
- The sinful activities for which we are suffering at the present moment are called mature
- The sinful man taken to the Yamaraja, he is put into suffering, the same principle as a prisoner. He has to suffer for a term, six months or one year, or sometimes more than that, just to atone for his sinful activities. So nobody can check
- The sinful person suffers just like a man who has lost his wealth
- The so-called leaders, they do not know what is their spiritual identification, and becoming unnecessarily proud, they are doing anything and everything. Abodha-jatah. They do not know they'll have to be, have to suffer for this ignorance
- The soul has no death, but when the same pure soul desires to enjoy the material world independently, he is placed under the conditions of material nature and must therefore accept a certain type of body and suffer the pains and pleasures thereof
- The soul is aloof from the body and mind, but he suffers due to material contamination
- The soul is ever-existing, and the body will not exist. And because you are existing and the soul has accepted the nonexisting body, therefore you suffer
- The soul is suffering, and it is to our benefit to rescue him from these material clutches. This is real education. To receive this education, one has to approach a proper guru
- The soul within the body is in the bodily concept of life, he suffers happiness and distress, but these come and go
- The soul, although subjecting himself to the conditions of the body, can be beyond those conditions, if he so desires. Owing only to forgetfulness of his superior nature, he identifies with the material body, and therefore suffers. BG 1972 purports
- The special reasoning power is to inquire, "Why am I suffering?" This is special reasoning. The animals are suffering, but they do not know how to remedy the suffering
- The spirit soul is actually sac-cid-ananda (BS 5.1) - eternal, full of bliss and full of knowledge. Under the clutches of maya, however, he suffers from continued birth, death, disease and old age
- The spirit soul is connected with the material energy and must accordingly suffer material conditions and reversals, continually, life after life because of this covering (subtle body)
- The spiritual master comes to the deliverance of the fallen souls out of his causeless mercy. Nobody has any business for the sufferings of others. The best example is Lord Jesus Christ, that he suffered for others
- The spiritual master, by his words, can penetrate into the heart of the suffering person and inject knowledge transcendental, which alone can extinguish the fire of material existence
- The state says, "Keep to the right." But if you make your own law - "No, I will keep to the left" - then you'll suffer. It's a fact
- The statement of the bull, the personality of religion, was full of philosophy and knowledge, and the King was satisfied, since he could understand that the suffering bull was not an ordinary one
- The subsidiary roots are attachments and aversions, which are byproducts of different varieties of suffering and sense enjoyment
- The subtle body is covered by the constables (of Yamaraja) so that the living entity can pass such a long distance (792,000 miles) quickly and at the same time tolerate the suffering
- The suffering of death, suffering of birth, suffering of disease and suffering of old age - these are imposed on the living entities, those who are criminals. Criminals means revolted against the service of the Lord
- The sufferings and enjoyments of the sons are indirectly the sufferings and enjoyments of the father. Still the father is not in any way affected directly by the suffering and enjoyment of the sons
- The sufferings are not extraneously imposed upon them; rather, the conditioned souls create their own suffering by their own acts
- The sufferings are there, here or India or hell or heaven - anywhere within this material world there is suffering. But people are so foolish that simply having a nice motorcar or a skyscraper building, he thinks that - My all problems are solved
- The sufferings of an orphan and the sufferings of a beloved child of a king are not one and the same
- The sufferings of jivas situated in the mode of goodness are less than those of jivas situated in the mode of ignorance. Pure Krsna consciousness, however, is the birthright of all living entities
- The sufferings of Kuntidevi are doubly lamented. She suffered greatly because of early widowhood and to get her minor children brought up in the royal family
- The sufferings of the living entities within the prison of material nature cannot be equated with the pastimes of the Supreme Lord which exist in the absolute freedom of sac-cid-ananda
- The sufferings of the Pandavas were never due to their past deeds. The Lord had to execute the plan of establishing the kingdom of virtue, and therefore His own devotees suffered temporarily in order to establish the conquest of virtue
- The Supreme Father, Sri Krsna, has created us for His enjoyment, not to create distress. Although we are Krsna's children, we have given up our Supreme Father because we wish to enjoy ourselves independently. Consequently we are suffering
- The Supreme Personality of Godhead, Visnu, informed Lord Brahma that Lord Krsna would personally descend to mitigate the suffering on the earth
- The threefold miseries are called adhyatmika, adhibhautika, & adhidaivika. The word adhyatmika refers to those miseries caused by mind & body. Sometimes the living entity suffers bodily, & sometimes he is distressed mentally. Both are adhyatmika miseries
- The threefold miseries that we are suffering, that we are trying to make a solution, is due to this dictation of the senses. Therefore Krsna is there
- The urine of a cow is salty, and according to Ayur-vedic medicine the cow's urine is very effective in treating patients suffering from liver trouble
- The voluntary suffering means what is our enjoyment? First of all let us see. The enjoyment is if we can eat voraciously, eating, and if we can sleep thirty hours, and if we have got sex life without any discrimination, and don't care for defense
- The whole New York City is flooded with the snow, and we are all put into inconvenience. That's a sort of suffering. But you have no control. You cannot stop snow falling
- The whole New York City is flooded with the snow, and we are all put into inconvenience. That's a sort of suffering. But you have no control. You cannot stop snow falling. You see? If some, some, there is wind, cold wind, you cannot stop it
- The whole plan of creation is made in that way (to go back to Krsna), and one who does not come to his senses suffers in the material world by pangs inflicted by the illusory energy of the Lord
- The whole system is so arranged that the living entity must do his duty as he is constitutionally made. Without doing so, all living entities must suffer. That is the law of nature
- The whole Vedic language, Vedic education, means to take care of the soul. The soul is entangled, embodied, engaged in this material affair, and he is suffering, and to rescue him, to get him out of this material clutches, that is called education
- The whole world is going on, we do not want to suffer. But suffering is there. Three kinds of suffering
- The whole world is going to hell and everyone is suffering. In light of this, how can we argue amongst one another and neglect our responsibility for reclaiming these fallen souls for going Back to Home, Back to Godhead
- The whole world is suffering because this misconception of life, misconception of life, that he has forgotten his eternal relationship with God. So we have to revive it. We have to revive it, this process
- The whole world is suffering for want of God consciousness, so we are trying to give it to the world, God consciousness, in a systematic way, so that they may be highly benefited
- The whole world is suffering for want of God consciousness. So it is the duty of all religious sects to teach this simple art of chanting Hare Krsna or any other name which you have got. That's all
- The whole world is suffering for want of Krishna consciousness. Although the subject matter is very simple and easy, still fools and rascals will not take to it
- The whole world is suffering on this false predominating position. The human form different parties, this party and that party. But if you have got the same disease, same disease means spirit of predominating
- The wife of a brahmana suffering from leprosy manifested herself as the topmost of all chaste women by serving a prostitute to satisfy her husband
- The world is suffering for want of this knowledge of Krishna Consciousness, and we experience practically that many people will take to this spiritual line simply if we make this information available to them
- There are different kinds of sinful activities, and there are different kinds of suffering also. A little infection of bronchitis, the suffering is not so acute, but infection of smallpox is fatal. We should always remember that
- There are different methods how to get out of the suffering condition, karmi, jnani, yogi. But ultimate, very easy process is, if you become a devotee, if you become engaged in KC, then it is very easy. Then your prosperity, your auspicity, is guaranteed
- There are four basic kinds of suffering-birth, old age, disease and death. No scientist or philosopher has ever been able to make a solution to these four miserable conditions
- There are miseries arising from the body and mind, from other living entities and from natural catastrophes. We are either suffering from all three of these miseries, or at least from one
- There are other forms of suffering called adhibhautika, which are sufferings imposed by other living entities
- There are so many diseases, just like diabetes or dysentery. There are so many things. These are the diseases for eating more. That's all. So we are suffering; at the same time, we are eating more. Because we are greedy, we are lusty
- There are so many pains when you're old. The body is not strong. We suffer in so many ways, especially rheumatism and indigestion. Then blood pressure, headache, so many things. Therefore one should be trained up how to become dhira
- There are so many thing enjoyable, but who is enjoying? That is the question. The real enjoyer and sufferer is the soul, not this body. When the soul is out of this body the body is no more enjoyer or sufferer
- There are sufferings called adhidaivika, over which we have no control whatsoever. These are caused by the demigods or acts of nature, and include famine, pestilence, flood, excessive heat or excessive cold, earthquakes, fire and so on
- There are sufferings from internal diseases, separation from those near and dear, and anxieties for maintaining the status quo. These are but some important factors which make the people of this age always unhappy
- There are sufferings imposed by natural phenomena. So because we have got this body, we are subjected to threefold miseries of life. And we are hankering after eternal life, blissful life, life of knowledge
- There are three kinds of miserable condition - everyone, not for a particular person - adhyatmika, adhibhautika, adhidaivika. And as soon as you get this material body, you will have to suffer
- There are three kinds of suffering. So who is free from this suffering? You may not be suffering from any bodily disease, but you may be suffering from mental agony
- There are three tapas, three kinds of miserable condition, this material world. That also can be taken tapa. Tapa means suffering. Excessive heat and cold, that is called tapa. So hrt-tapopasamani ca
- There are two kind of activities, good or bad. If you act nicely, pious activities, then you get good chance. And if you act sinfully, then you have to suffer
- There are two kinds of people within this material world. Another one is committing sin, and the other is suffering the sinful reaction. Papi-tapi
- There is a statement in the Brahma-samhita: karmani nirdahati kintu ca bhakti-bhajam (BS 5.54). Everyone is bound by his fruitive activities, but the devotees, because they work completely for the satisfaction of the Lord, suffer no reactions
- There is no difference. Either you say material cause or spiritual cause, but you are suffering what you did not want. That is the point. You are suffering, and you did not want it
- There is no one in the world materially engaged who can boldly say, "I am not suffering." I challenge anyone to say this. Everyone in the material world is suffering in some way or another. If not, why are so many drugs being advertised
- There is no possibility of a misunderstanding between the Lord and the devotees, but when there are discrepancies or disruptions between one devotee and another, one has to suffer the consequences, although that suffering is temporary
- There is no possibility of being liberated from suffering without taking shelter at Krsna's lotus feet
- There is no suffering. Still there is life. That is Krsna consciousness. There is life, but no suffering
- There is no superior power which can check the cruel hands of death. No one wants to die, however acute the source of bodily sufferings may be
- There is, of course, suffering in the lives of animals and plants, which are suffering due to their past misdeeds. However, human beings should voluntarily accept suffering in the form of austerities and penances in order to attain the divine life
- There they themselves are pushed into dark wells, where poisonous fumes and smoke suffocate them and they suffer very severely
- There was also a brahmana named Vasudeva, who was a great person but was suffering from leprosy. Indeed, his body was filled with living worms
- These (mayayapahrta-jnanah) rascals are themselves blind, and yet they are leading others who are blind. When people follow such leaders, they suffer unlimited pains in the future. Despite so-called advancement, all this is happening
- These questions must arise: Why am I suffering? Wherefrom have I come? What is my constitutional position? Where shall I go after death? Why am I put into a miserable form of life? Why are there birth, death, old age and disease
- These so-called Christians. They say that - We are very weak. We can not restrain ourself from sinful activities, so we believe in Christ, and he has taken contract for suffering. That's all
- These sufferings (ultimate sufferings) are pointed out in Bhagavad-gita as janma-mrtyu-jara-vyadhi: (BG 13.9) birth, death, old age, and disease. What have we done to nullify these sufferings? There is no remedy for them in the material world
- These symptoms (relief from suffering of material condition) are visible when one no longer has material attachment. A sadhu does not think himself Hindu, Muslim, Christian, American, Indian or whatever. A sadhu simply thinks, - I am the servant of Krsna
- These threefold miseries are miseries suffered by mental calamity at the hands of the demigods (such as freezing wind and scorching heat), miseries offered by other living entities, and miseries arising from the mind and body themselves
- They (foolish prisoners) know that they do not want to suffer death or the pangs of disease and old age, but under the influence of the illusory energy, they are grossly negligent and therefore do nothing to solve the problems. This is called maya
- They (men and women of this present civilization) do not know that without self-realization they suffer the greatest loss in the human form of life
- They (mudha, naradhama, whose knowledge is carried away by maya and atheists) have to be slapped, caned and kicked severely, and they have to suffer. Just as a father has to chastise his unruly boy, so material nature has to employ certain punishments
- They (people) are simply busy with material activities. Therefore all of them are performing only bad karma and therefore suffering. They are blind men leading other blind men. And both are then suffering by bad karma. That is very easy to understand
- They (the cows and boys) said, "Our dear friend Krsna, we are Your intimate friends. It is not right that we should suffer in this way. We are all completely dependent on You, & You are the knower of all religious life. We do not know anyone except You"
- They (the devotees) take it for granted that the mischief-monger is made to act by some indirect cause, and therefore they tolerate the sufferings, thinking them to be God-given in small doses, for otherwise the sufferings should have been greater
- They (the residents of Brahmaloka) feel sympathy for the suffering living beings who are consumed in the fire of annihilation
- They (the sages) take great pains not to avoid any kind of bodily suffering, and they live by begging from door to door
- They (the scientists and philosophers) challenge Krsna, saying, What is God? We can do this, and we can do that. But the more they challenge Krsna in this way, the more they are implicated in suffering
- They (those who do not belive in laws of God) may not come to their senses despite the countless sufferings they are put into for committing such sins, but that does not affect the existence of God or His eternal laws
- They are making so many arrangements and plans how to become happy, how to become peaceful, without any miserable condition, but the rascals, they do not know that so long you have got this material body - you must have to suffer
- They are not afflicted by old age, disease or untimely death, they do not suffer from chilly cold or scorching heat, nor do their bodies lose their luster. They all live very happily, without anxieties, until death
- They are saying that poverty should be removed, and we must acquire food for the suffering and starving. But what they are doing? They are manufacturing motor tire, the rascals
- They attack him from all sides, robbing him of the pleasure of sleep. Unable to rest, he constantly wanders about in the darkness. Thus in Andhakupa his suffering is just like that of a creature in the lower species
- They believe that "If I act sinfully, then I'll have to suffer next life, & because I did not do properly, therefore I am suffering in this life." Still they believe. But the so-called educated people, they try to set aside this. They say, - Superstition
- They don't suffer from cancer. So they are in better position than the so-called human society
- They lost their kingdom, they lost their wife - insulted. The wife was endeavored to become naked. Never, the Pandavas never said that "Krsna, You are our friend. Why we are suffering so many troubles?" Never. Never. This is pure devotee
- They love Christ so, that "My dear Christ, you suffer for our sinful activities and let us go on with our sinful activities."
- They suffer from hunger and thirst, and sharp-beaked birds such as vultures and herons come at them from all sides to tear at their bodies. Tortured and suffering, they can then remember the sinful activities they committed in the past
- They're all thinking like that, "I am this body." They're asses. And the whole world is suffering by thinking like that: "I am American," "I am Indian," "I am Russian," "I am this," "I am that." That's all. We must know how to think
- This (suffering) is sure to happen because we are accepting so many men. It is the duty of the disciples to be cautious. - My spiritual master has saved me. I should not put him again into suffering
- This Bali Maharaja, without duplicity, has now offered everything in the three worlds. How then can he deserve to suffer from arrest?
- This conditioned life means we accept one type of body, we suffer sufficiently. It is simply suffering. There is no enjoyment. Where is enjoyment? To remain in the womb of the mother for ten months, is that enjoyment? Packed up in airtight bag?
- This dog's association, dog society, they are suffering in every step; still, they are thinking, "We are making progress." That's all. Dog civilization. Hog civilization, dog civilization. This is not civilization
- This gross misconception of life is so strong that a person suffers continually, life after life, under the external energy of the Lord
- This human life begins when he begins to say - Why we are suffering
- This is a place simply for suffering. Therefore everyone's business is how to get out of it. You cannot stop it. Even if you show sympathy, that is useless
- This is another explanation of nirvana, voidism - Finish everything. You are suffering from fever. All right, I cut your throat. So your fever is gone? You also gone, finished
- This is called adhibhautika, suffering imposed by other living entities - the mosquitoes, the bugs. Then enemies. Suffering
- This is called sunyavadi - Make everything zero. Why you are suffering from fever? The best means is that cut your throat and become happy
- This is the position of the world, and they are suffering and they will continue to suffer. Nature will punish them. Yamaraja will take them. That is their next life. So you try to save them. This is Krsna consciousness movement
- This is the position of this material world. Tri-tapa yantrana trisura. You have seen the picture of Goddess Durga - she is piercing the trisura on the chest of the asura, and he is suffering, his struggle for existence, fighting with the lion, rajo-guna
- This knowledge by which we can gain release from suffering is possible in the human form of life, not in the animal form. To give us knowledge, to give us proper direction, there are scriptures written in various languages in all parts of the world
- This Krsna consciousness movement is not a bluffing movement. It is scientific movement for the benefit of the whole world. They are suffering. So that is our request, that let us wash ourself from the designation
- This Krsna consciousness movement is trying to save the human society from this animal life, to bring him to the real human life. Animal life means there is suffering - go on suffering
- This Krsna consciousness movement means we are trying to invoke that original consciousness that he's part and parcel of Krsna. Why he should remain in this material world and suffer the threefold miseries
- This mercantile community, they are earning money for mitigating suffering, but for earning money they are accepting any means. In future he is creating field of another suffering. That he does not know
- This philosopher says "This suffering cannot be dismissed. Be strong to tolerate it." Other philosophers they say, "There is suffering, so make it zero." But both of them have no information that there is real life where there is no suffering
- This should be the standard of determination for all Krsna conscious persons. A Krsna conscious person should free himself from the clutches of maya, and he should also be compassionate to all others suffering in those clutches
- This so-called civilization, human civilization, is falling in the fire of illusory maya, fut! fut! fut! fut! fut! and again and again. Bhutva bhutva praliyate (BG 8.19). Once takes birth, one again dies, again suffers. But we have no brain, mudha
- This world is just like blazing forest fire; so everyone is suffering, contaminated. This is the sign, symptoms of contamination, that suffering, threefold miseries-adhyatmika, adhibhautika, adhidaivika
- Those effects described as "almost mature" refer to the distress from which one is suffering at present, and the effects "lying as seed" means that in the core of the heart there is a certain stock of sinful desires which are like seeds
- Those great souls who come to Him (Krsna) have attained the highest perfection of life, which alleviates the living entity from the suffering of conditional existence
- Those interested in worshiping the Lord in solitary places may be eligible for liberation themselves, but a pure devotee is always aggrieved to see others suffering. Not caring for his own liberation, he always engages in preaching by glorifying the Lord
- Those who are a little enlightened suffer less, but on the whole everyone is subjected to material miseries due to being covered by the material energy
- Those who are Krsna conscious, who are always thinking of Krsna within their minds and within their hearts, are not suffering as much because they know that whatever they might suffer is due to Krsna's desire. Therefore they welcome suffering
- Those who are not surrendered souls are put under the care of the material nature (bhramayan sarva-bhutani yantrarudhani mayaya (BG 18.61)); they are allowed to do things on their own account and suffer the consequences themselves
- Those who are sinful in every step of life can expect only to be degraded into animal life to suffer more and more the pangs of material existence, and this is also stated in Bhagavad-gita
- Those who are sinful, they do not take immediately birth. They first of all trained up in the hellish planet how to suffer to become accustomed and then they are taken birth, then suffer
- Those who begin to question why they are suffering or where they came from and where they shall go after death are proper students for understanding Bhagavad-gita. BG 1972 Introduction
- Those who do not believe in the laws of God or in His existence may go on committing such sins, and they may not come to their senses despite the countless sufferings they are put into for committing such sins
- Those who suffer from diseases of the stomach must be unable to control the urges of the belly, at least according to this analysis
- Through polluted intelligence one is subjected to the modes of nature, and thus one is conditioned by material existence. Like a dreaming state in which one falsely suffers, material existence, which is due to ignorance, must be considered unwanted
- Through pravrtti activities one suffers from material entanglement, but by nivrtti activities one is purified and becomes fit to enjoy eternal, blissful life
- Through the mind the living entity suffers three kinds of tribulations - adhibhautika, adhidaivika and adhyatmika. Therefore this body is a source of all miseries
- Thus he has to pass ninety-nine thousand yojanas within two or three moments, and then he is at once engaged in the torturous punishment which he is destined to suffer
- Thus injured all over his body and fainting at every step, he cries out, "Oh, what shall I do now! How shall I be saved!" This is how one suffers who deviates from the accepted religious principles
- To accept guru, there is also service. And to give service to an inferior person who is suffering, that is also service. The one service is called daya, and the other service is called seva
- To awaken a person to Krsna consciousness. That is real mercy. Because for want of this Krsna consciousness he is suffering millions and millions of years
- To be knowledgeable, one must understand his constitutional position and realize how he is suffering in this material world. That perfection of knowledge comes when one becomes vasudeva-parayanah, devoted to Lord Vasudeva
- To be obedient to the wishes of the Supreme Lord is the natural position of every living entity. But due only to past misdeeds, a living being becomes averse to the sense of subordination to the Lord and suffers all the miseries of material existence
- To deliver us from these miserable conditions, You have advented Yourself in this transcendental form. This is evidence of Your unlimited causeless mercy upon those of us who are suffering in this way
- To give up religion altogether, secular, simply open factory, bolts and nuts, and work hard and drink and take meat... What is this civilization? What is this civilization? Therefore we are suffering
- To maintain the grhastha life-style, one has to work very hard to acquire money. Thus one is implicated in material life, and he suffers the thorn pricks
- To our untrained eyes the sun appears to be just like a plate, and to the eyes of one who is suffering from jaundice everything appears to be yellow. Therefore we cannot rely on the knowledge acquired through such imperfect eyes
- Tri-tapa-yatana. Adhyatmika, adhibhautika, adhidaivika. Three kinds of sufferings are always going on
- Trying to cover the suffering by some nonsense means
U
- Unable to rest, he (who, endowed with knowledge, killed or tormented insignificant creatures) constantly wanders about in the darkness. Thus in Andhakupa his suffering is just like that of a creature in the lower species
- Under the circumstances, the world will periodically suffer from such upsurges and outbreaks of war, which are the consequences of not being Krsna conscious
- Under the instruction of Sri Caitanya Mahaprabhu, they understood that "So many mass of people are suffering without Krsna consciousness. So we have to do something for them." Therefore they gave up. Not a fancy, - I become naked, that's all
- Unfortunately, in the age of Kali the lower-class men, without training, occupy the post of a ruler by strength of popular votes, and instead of protecting the sufferers, such men create a situation quite intolerable for everyone
- Unfortunately, the conditioned living entities, although suffering continually the threefold miseries of conditioned life, are not very serious about going back to Godhead
- Unfortunately, we forget all these sufferings (as the child within the abdomen) and try to be happy in this life, not caring for the liberation of the soul from the entanglement of birth and death
- Unless he (a preacher) is very powerful, he cannot assimilate all the sinful reactions of his disciples and has to suffer the consequences. Therefore one is generally forbidden to accept many disciples
- Unless one comes to this standard of civilization, varnasrama-dharma, that is animal civilization. So we prefer animal civilization. Therefore we are living like animal also, fighting like cats and dogs and suffering like cats and dogs also
- Unless one is awakened to this position of questioning his suffering, unless he realizes that he doesn't want suffering but rather wants to make a solution to all sufferings, then one is not to be considered a perfect human being. BG 1972 Introduction
- Unless one is fully absorbed in the service of the Lord, one is subject to the contamination of the three modes of material nature and must therefore suffer from distress or mixed happiness and distress
- Unless one is very strong in body, old age means suffering. So whatever Krsna-Balarama desire. Now it is up to you to maintain the Society very nicely. There is framework. There is idea. There is facility of everything
- Unless the people of the world take to Krsna consciousness, there will be a scarcity of food and much suffering
- Unless the Supreme Person sanctions, you cannot do anything. One is sure to suffer the material pangs of life. Nobody can stop it. So therefore we should not try. It will be automatically tried
- Unless you take the real instruction, how you can stop disaster? You must agree to take the real instruction. If you don't agree, then you suffer. That is your business
- Unnecessarily we have accepted sufferings of this material world. If our real consciousness, means Krsna consciousness, is awakened, then we become aware of our position, constitutional position
V
- Vasudeva wanted his brother-in-law Kamsa to refrain from the sinful act of killing his sister, since the result of being agitated by material nature would be that Kamsa would have to accept a body in which to suffer again and again
- Vidura said: You (Dhrtarastra) must now return the legitimate share to Yudhisthira, who has no enemies and who has been forbearing through untold sufferings due to your offenses
- Vidura said: You must now return the legitimate share to Yudhisthira, who has no enemies and who has been forbearing through untold sufferings due to your offenses
- Vimarsana means that think over the matter, that "Why I am doing this?" This is called brahma-jijnasa. This is called brahma-jijnasa. Means when a person becomes inquisitive about this "Why?" "Why I am suffering?" then he becomes intelligent
W
- We all have some "skin disease," which is the body, and therefore we are suffering. Because we have become such rascals, we are thinking, - I am this body
- We are actually suffering due to our ignorance. In the law court ignorance is no excuse. If we tell the judge that we are not aware of the law, we will be punished anyway
- We are actually suffering, sometimes as human being, sometimes as animal, sometimes as trees, sometimes as dog. So the mastership cannot be attained. That is not possible
- We are all conditioned souls, suffering the threefold miseries of this material world. Now the Supreme Lord is giving us the opportunity to escape these miseries by the surrendering process
- We are all suffering in this blazing fire of material existence. The spiritual master brings the message from the Supreme Lord and delivers you. And if you kindly accept, then you'll be satisfied. This is the business of the spiritual master
- We are always suffering from either one or a combination of these three kinds of miseries - adhyatmika, adhibhautika, and adhidaivika
- We are destined to suffer a certain extent of so-called happiness and certain extent of so-called distress. - The distress is also so-called, and the happiness is also so-called
- We are not meant for suffering. If we are sons of God, who is full with all opulence, why should we suffer
- We are not submitting to suffering. Then what is the civilization? We don't want suffering. That is our position
- We are sitting on this car of this body, supplied by the material nature, and she is driving anywhere - sometimes up, sometimes down. In this way we are suffering life after life, birth after birth. This is our condition. We are not independent
- We are subjected to the tribulations known as adhyatmika, adhidaivika and adhibhautika. The mind is the center because the mind creates all these things. As soon as the material object is struck, however, the mind is affected, and we suffer
- We are suffering due to this material combination, and that is a fact. This body is composed of earth, water, fire, air, ether, mind, intelligence and ego. The Buddhists and Mayavadis advocate the annihilation of the components
- We are suffering from miseries caused by other living entities and acts of nature as well as from miseries arising from the body and mind themselves
- We are suffering here in this material world without any shelter. We even see many people loitering in the street, with no aim in life
- We are suffering or enjoying the fruits of our activities. BG 1972 Introduction
- We are suffering simply because of ignorance
- We are suffering so much on account of being in the material world. Tri-tapa-yantana, threefold miseries. And everyone is trying to get out of the miseries, but that is not possible in the material world
- We are suffering, either in summer season or winter season. We are suffering, tri-tapa-yantrana. There is suffering from our mind, from our body - this is natural suffering
- We are suffering, we are manufacturing so many philosophical ways, but actual position is - that is the statement of Bhagavad-gita - that we are part and parcel of Krsna, God
- We are teaching to the whole world, "Why you are suffering with this body? Get out of the body." This is our Krsna consciousness. It is the best welfare activity to the human society, but because they are so dull, they cannot understand
- We become impure. Therefore we are suffering. That is the. So this impurity can be rectified in this life, this human form of life. Therefore human form of life is meant for purification. Therefore so many scriptures are there, so many teachers are there
- We can hardly imagine the sufferings of one who maintains a slaughterhouse. He endures suffering not only in this life, but in his next life also
- We do not know where the suffering ends. It does not end, however, by one's changing his body
- We do not want chilly cold. Therefore we are covering. The cause is we are suffering. Therefore we are covering. And after covering, we are feeling some pleasure. This pleasure is, for the time being, absence of suffering. That's all
- We do not want to suffer, but suffering is forced upon us. We do not want too much cold, but too much cold and too much heat are forced upon us
- We don't take it very seriously that why we are dying and why we are getting again body and why we are suffering these miseries. So this is called ignorance
- We have been suffering from the beginning of our birth when as a baby we were tightly placed for nine months in the womb of a mother
- We have come to this material world and suffering, but the living entity is part and parcel of Krsna, or God. How he has come to this material world? That is very intelligent question
- We have fallen in this turmoil of this material ocean, and there is tossing of the waves. So we are suffering
- We have fallen into this river and are repeatedly suffering the pains of birth and death and eating horrible things. Now kindly look upon us - not only upon me but also upon all others who are suffering
- We have got experience that if we infect some disease, contaminous disease, then we must suffer from that disease. So it is not God's creation that somebody is suffering from some painful condition and somebody is enjoying. No
- We have got this practical understanding. If your body infects some disease, then you have to suffer. And if your body remains uninfected, unaffected by any poisonous. . . then you remain healthy
- We have suffered from the beginning of our birth. As a baby, the human being is tightly placed in the abdomen of the mother in an airtight bag for nine months. He cannot even move, there are insects biting him, and he cannot protest
- We have to approach a person who has seen the truth. It is not difficult. Just like if you are suffering from some disease, you have to go to a doctor who knows how to treat. It is same thing, like that
- We have to choose our course of action very carefully lest the stringent laws of nature react to bind us to suffering. It is therefore necessary to understand what work to do and what work to avoid
- We have to increase this book distribution work more and more to firmly establish this Movement, which is the only hope for the suffering living entities
- We have to suffer for our past deeds. That is a fact, and we cannot avoid it. But karmani nirdahati kintu ca bhakti-bhajam (Bs. 5.54): the sufferings of those who engage in devotional service in Krsna consciousness are minimized
- We may be diseased and suffering from so many elements, but if our doctor comes and says, "Let me finish your ailments by killing you," we will immediately say, - No, no! Better let me suffer from the disease
- We may be performing some action which we may consider to be very good work, but if we do not perform it in Krsna consciousness we have to suffer the reactions
- We may discover many fine medicines, but it is not possible to stop the sufferings of disease or death. Actually, medicine is not the counteracting agent for either disease or death
- We may forget the misdeed for which we may suffer at this present moment, but we must remember that Paramatma is our constant companion, and therefore He knows everything, past, present and future
- We may join God's transcendental pastimes in our unconditioned state of life, but as long as we're conditioned by the laws of karma, in contact with the inferior energy, sufferings are our own creations, born of a gross misuse of our little independence
- We must understand that our suffering is due to our sinful activity, and sinful activity is due to our ignorance. Sins, or transgressions, are committed by those who do not know what is what
- We should act in such a way that our Krsna consciousness can under no circumstances be disturbed, even if there is heavy suffering. That is the instruction of Kuntidevi
- We should always know that this bodily conditional stage of the pure soul is a diseased condition. And anyone who does not know that he is suffering from disease is a fool. He is Fool Number One
- We should be very much careful. Our Krsna consciousness cannot be diverted. Then you are gone to hell. Even there is danger, even there is suffering in Krsna consciousness, we should tolerate
- We should not be disturbed by such sufferings. We must have firm faith, firm conviction, knowing, "Krsna is present, and He will give me protection." Don't try to take the benefit of any shelter other than Krsna. Always take to Krsna
- We should not forget that we are always under suffering
- We should try to understand that this place is full of miseries. It takes a certain amount of developed consciousness to understand this. Cats and dogs and hogs cannot understand that they are suffering
- We show our mercy to a subordinate or to one who is suffering more than ourselves. However, if there is a superior person present, the superior person cannot be the object of our mercy. Rather, we are objects for the mercy of the superior person
- We sometimes suffer from severe cold weather, from thunderbolts, or from earthquakes, tornadoes, droughts or other natural disasters. In any case, we are always suffering from one or more of these three kinds of miseries
- We want to give to the whole world the spiritual enlightenment without which they are suffering. And this human form of body is especially meant for this purpose to understand our spiritual position
- We're afraid of suffering. Let there be so many, what is that? Let me do my duty
- What do you gain by prolonging life if you are suffering? Stop suffering. That is wanted. How you can stop suffering? Hmm? With suffering, prolonging life, what is the benefit
- What is the benefit of going to Krsna? Krsna says, that if you go back to home, back to Godhead, Krsna, then you haven’t got to come again and accept this temporary, material body and suffer. This whole thing is explained in the BG. Read very carefully
- What is the use of making a prolonged life? Prolonged suffering. Therefore it is said, aghayuh. If you live for a moment as a devotee, your life is successful. And if you live for many thousands of years without any Krsna consciousness - aghayuh, useless
- What is the use of such prolonged life, stand up in a place without any power to move an inch, and suffer all climatic disturbances? Is that very good life
- What is this research work? This is suffering, spending so much hard-earned money. So one of the cause of, I can say, one of the cause of cancer disease is this contraceptive method. You can make research on it
- What, then, is He requesting? He is asking for bhakti, devotion, because He wants us to love Him. We are suffering in this material world, entangled in the tree of material existence, moving from one branch to another, and because of this we are suffering
- Whatever the necessities of life, it will be supplied by nature simply by proper pouring of water, vrsti. Actually, now the whole world is suffering for drought. There is scarcity of rain
- When a devotee cannot ascertain the cause of suffering he accepts that it is due to his own past misdeeds that the Supreme Personality of Godhead has caused him some small amount of suffering. Thus he offers obeisances to the Lord again and again
- When a devotee suffers for Krsna, that suffering is transcendental enjoyment. Unless one becomes a devotee, this cannot be understood
- When a disciple is serious about making, about making a solution of the suffering, then he requires a spiritual master. And what sort of spiritual master? Krsna, the most perfect man, the most perfect man. So a spiritual master is representative of Krsna
- When a person is in the dream of material consciousness, he suffers the effects of accepting a body and giving it up again in material existence. Opposite to this material consciousness is Krsna consciousness
- When a sinful man enjoys material facilities, foolish people sometimes think, "How is it that this sinful man is enjoying whereas a pious man is suffering?"
- When a son who is a rascal leaves his father and goes loitering in the street, with no food and no shelter, and suffers very much, the father is always anxious to bring the boy back home
- When he (Sanatana Gosvami) approached Caitanya Mahaprabhu and submitted, "Sir, I have come to You to know what I am, why I am suffering in this threefold miserable condition of life," that is human life
- When he (Sanatana Gosvami) approached Lord Caitanya, he very intellectually asked Lord Caitanya, "Who am I? Why I am suffering these three kinds of material miserable condition of life?" This is intellectual platform
- When he comes to this awareness, that "I have simply suffered and I wanted to maintain myself by jugglery of words," then he comes to the real knowledge
- When he suffers reverses in his occupation, he tries again and again to improve himself, but when he is baffled in all attempts and is ruined, he accepts money from others because of excessive greed
- When he went farther, he saw a rabbit that was also suffering. Narada Muni was greatly pained at heart to see living entities suffer so
- When her (Kuntidevi's) children were grown up, she continued to suffer because of her sons' actions. So her sufferings continued. This means that she was destined to suffer by providence, and this one has to tolerate without being disturbed
- When human society becomes asat, or ungodly, or devoid of Krsna consciousness, the entire world suffers. If human beings are well-behaved, animals will also receive sufficient food and be happy
- When I see half-killed animals suffer, I feel great pleasure
- When Krsna was leaving, Queen Kunti said "It is better that we again suffer so that we can always remember You." Thus the devotee sometimes welcomes suffering as an opportunity to remember Krsna constantly
- When Lord Ramacandra, was the King of this world, all bodily and mental suffering, disease, old age, bereavement, lamentation, distress, fear and fatigue were completely absent. There was even no death for those who did not want it
- When Maharaja Prthu heard about the hellish condition of his father, Vena, who was suffering from leprosy in the family of a mleccha, he at once brought the former king to Kuruksetra for his purification and relieved him of all sufferings
- When Mother Yasoda saw that Krsna had become too much afraid of her, she also became disturbed. She did not actually want Krsna to suffer by her punishment. That was not her purpose
- When one catches some disease, it is often very difficult to ascertain the cause of the disease, where it originated and how it is maturing. The suffering of a disease, however, does not appear all of a sudden. It actually takes time
- When one is conducted by rajo-guna and tamo-guna, one does not care about anything; instead, one acts like an ordinary foolish animal, risking his life (mrtyu-samsara-vartmani (BG 9.3)) and therefore continuing to go through suffering after suffering
- When one is hurt by the strong words of a relative, one suffers the effects continually, day and night, and sometimes the injury becomes so intolerable that one commits suicide
- When one is lying in coma, so many sufferings is going on, so many dreaming, the Yamaduta is coming. Sometimes the man on the deathbed cries, he's so much suffering. But there is no remedy. Everyone is helpless. So that is the miserable condition of death
- When one is promoted to this (original and spiritual) status, one is always happy in transcendental bliss. Otherwise, as long as one is in the bodily concept of life, one must suffer material conditions
- When one is ready to tolerate all kinds of sufferings in order to control the senses and keep the mind steady, that is called titiksa, or tolerance
- When one suffers too much he commits suicide. Life becomes very troublesome. When the suffering is too much acute, they commit suicide. So that is not a solution
- When Prahlada was asked by the Supreme Lord what benediction he desired, Prahlada Maharaja replied, - My dear Lord, why should I ask for some benediction simply because I have suffered for You? You are supremely powerful, & whatever I get, I get from You
- When Sanatana Gosvami approached Caitanya Mahaprabhu, he said, - My dear Lord, somehow or other You have dragged me to Your lotus feet. I am now asking You what my actual position is. Why am I forced to suffer the threefold miseries of material life
- When the heart is cleansed we can understand our real position, and how we are suffering, and how to take steps against this suffering. This is called bhava-maha-davagni-nirvapanam, extinguishing the blazing fire of material existence
- When the krpanas have too many children, they suffer the scorching heat of family life, and then similar leaders advise them to undertake family planning
- When the Lord returned home, bringing with Him great wealth and many followers, He spoke to Sacidevi about transcendental knowledge to relieve her of the grief she was suffering
- When the prostitute agreed to associate with him (a brahmana who was suffering from leprosy), the wife brought her the leprotic husband
- When the ruling administrators, who are known as the ksatriyas, turned astray from the path of the Absolute Truth, being desirous to suffer in hell, the Lord, in His incarnation as the sage Parasurama, uprooted those unwanted kings
- When the small pools of water become too hot because of the scorching heat of the autumn sun, the poor, small creatures, with their many family members, suffer terribly, as poor householders with too many family members suffer economic strains
- When the suffering is too much acute, they commit suicide. So that is not a solution, "We have prolonged life." First of all, there is no prolonged. Even accepting it is prolonged, what is the benefit
- When the Supreme Personality of Godhead appears no such causes (as suffering birth, death, old age and disease under the control of the illusory energy) are involved; His descent is an act of His pleasure potency
- When there are ample blooming flowers in the gardens in the forest, the fresh, aromatic breeze gives a great relief to the person who has suffered during the summer and rainy seasons. Unfortunately, such breezes could not give any relief to the gopis
- When there is a beautiful fire, moths come from a long distance, enter it and go pop, pop, pop. In this way one dies, takes birth and suffers and dies again`
- When there is enforced acceptance for suffering, it is not a pastime. The Lord's pastimes and the conditioned living entity's acceptance of karmic reaction are not on the same level
- When there is no devotee of the Lord present, there is great suffering in society, and association with other people becomes painful
- When we are put into suffering, it is to be understood that we are diminishing the resultant actions of our impious activities
- When we go to a doctor, we do not ask him whether he is a Hindu, Christian or brahmana. He has the qualification of a medical man, and we simply surrender, saying, - Doctor, treat me. I am suffering
- When we have a million dollars, somehow it will be lost. So we'll cry, "Oh, I have lost it!" When we hanker for earning, that is a kind of distress. And when we suffer loss, that is also distress
- Whether a highway robber or a government thief, such a man will be punished in his next life by being thrown into the hell known as Sarameyadana, where he will suffer greatly from the bites of ferocious dogs
- Whether he (the modern man) believes or not, the next life is there, and one has to suffer if one does not lead a responsible life in terms of the injunctions of authoritative scriptures like the Vedas and puranas
- Whether one enjoys this or that happiness or suffers this or that distress, both distress and happiness are due to the material body
- Whether one has a short life or a long life, one must suffer the threefold miseries of material life. Therefore any gentleman, dhira, must be interested in jyotisa, astrology
- Whether we commit an act knowingly or unknowingly, the reactions and consequent sufferings are there. However, through knowledge we can understand what the actual situation is, who God is, and what our relationship with Him is
- Whether we enjoy the reactions of good work or suffer the reactions of bad, we have to take on the material body and thereby undergo the material miseries
- Whichever material body we accept, it is meant for suffering. It is not meant for any happiness. Tri-tapa-yatana, the three kinds of material miseries - adhyatmika, adhibhautika, adhidaivika - he has to undergo
- While apparently unconscious, You witnessed the pastimes in Vrndavana, but when we saw You unconscious, we suffered great agony in our minds
- While passing through various of the 8,400,000 species of life, the spirit soul is overwhelmed by the suffering created by those reactions. We have very little chance of escaping this bondage of action and reaction - work and its fruitive results
- While suffering at the time of death, Ajamila chanted the holy name of the Lord, and although the chanting was directed toward his son, he nevertheless returned home, back to Godhead
- Who else but the gross materialists will neglect such transcendental thought and take to the nonpermanent names only, seeing the mass of people fallen in the river of suffering as the consequence of accruing the result of their own work
- Who have developed spiritual knowledge, can see that the spirit is different from the body and is changing its body & enjoying in different ways. A person in such knowledge can understand how the conditioned living entity is suffering. BG 1972 purports
- Who is cooking for himself very palatable dishes, he is bhunjate te tv agham papa: he is simply eating sins, and he has to suffer. Therefore we have to eat, we have to work, we have to do everything only for yajnaya, not for any other purpose
- Whoever causes offenseless living beings to suffer must fear me (Krsna) anywhere and everywhere in the world. By curbing dishonest miscreants, one automatically benefits the offenseless
- Why does the creation take place in such a way that the living entities are put into conditioned life to suffer the threefold miseries imposed upon them by the material nature
- Why I die. I do not like to die, but death is compulsory. I do not like to be old man, but still, it is compulsory. I do not like to suffer from disease, but it is compulsory. These are to be solved
- Why is this welcome? It is welcome because seeing Krsna or remembering Krsna means advancing in spiritual life so that we will not have to suffer any more of these dangers. Tyaktva deham punar janma naiti mam eti so 'rjuna
- Why should one suffer from these five kinds (hard labor, foam, frustration, fear and death) of tribulation? Because one has a material body
- Why should you prolong your life? For suffering? You are suffering, that is your problem, so what is the use of prolonging your life? This is foolishness
- Why then should the living entity be subjected to so many sufferings and misfortunes? It should not be so, but actually we see that it happens everywhere. This question is therefore put forward by Vidura for solution
- Why you are covering this body? You cannot stand here, open body. That is suffering. You are trying to save yourself from the suffering. This is life, struggle for existence
- Why you are suffering? Forgetting Krsna. That's all. Now you revive your memory about Krsna, you become happy. That's all. Very simple thing. Now don't try to find out the history when you forgot
- With similar Vaisnava compassion (as Six Gosvamis), Pariksit Maharaja told Sukadeva Gosvami: You have just described the different types of hellish life. Now, tell me how those who are suffering can be delivered. Kindly explain this to me
- With the material elements, the working senses and the knowledge-gathering senses we create a very nice car, and when the car is accidentally smashed in a collision, the mind suffers, and through the mind the living entity suffers
- Without culture they're suffering. If you want to mitigate their sufferings, give this Gita culture. That is my experience
Y
- Yajna must be performed, for otherwise people will be entangled in sinful activities and will suffer immensely
- Yes, the general principle is that one is sent to the particular type of hell, and when he is practiced to suffer the hellish condition, he is given a similar body as reaction
- Yet the Lord is so kind that, as Supersoul, He always remains with the conditioned soul. The concern of the Lord is neither to enjoy nor to suffer from the material body
- You are distressed by sinful reactions. But if there is no sinful reaction there is no suffering. One who knows Krsna without doubt is relieved of all reactions
- You are suffering in this material world on account of material entanglement. So you give up this business. Come back to home, back to Godhead. - So this is the real message, given by God, by His son, by His servant. The message is the same
- You are trying to prolong life. Very good idea. But what is the use of prolonging life while suffering? One side, you are trying to prolong life; the other side, for acute suffering one is committing suicide. So why this contradictory proposal
- You are trying to prolong your life by scientific method, but what is the use of such life? This material life, there is suffering
- You can be excused, but don't do again. If you continue to do it, then you have to suffer. Once or twice, you may be excused. But if you continue to do that, you must be punished
- You cannot say that death is very good thing. Nobody will say. Death... But we have to die. There is no excuse, that "I shall not die." Death is "as sure as death," they say. But you don't want death. This is suffering
- You cannot say there is no suffering. Suffering is there both for the animal and for the man. The man tries for the remedial measure; the animal cannot
- You cannot violate the laws of God. As you cannot violate the laws of the state, similarly, if you violate, you have to suffer. You cannot expect peace and you go on killing animals. That is not possible
- You have dragged me to Your lotus feet, but I am inquiring from You that, 'What is my actual position? Why I am forced to suffer these three kinds of miserable life of material condition?' - Nobody's inquiring
- You have forgotten God. You have declared, 'God is dead.' These are all nonsense. God is there. You are here. You are suffering because you have forgotten God. You try to love God. Your normal life will come back. You will be happy. This is KC movement
- You have given up Krsna's instruction, now you have to suffer. You do not train brahmana, ksatriya, vaisya, sudra. So anyone who is in power, he is good. That is Kali-yuga
- You may not be suffering from any bodily disease, but you may be suffering from mental agony. You may not be suffering from mental agony, but you may suffer suffering imposed by others, what . . . there are so many sufferings. This place is suffering
- You must do according to the rules and regulations of the government. Then you make profit, be happy. That's another thing. But if you act vikarma, against the rules and regulations of the state, you commit theft or this or that, then you'll suffer
- You should not be sorry for suffering. That is the instruction. Why you are trying to avoid suffering? That is the instruction
- Your business is to elevate yourself to perfect Krsna consciousness and nothing more. If you deviate from this law, if you don't accept this principle, if you want to enjoy more, then you have to suffer more. There is no question of forgetting
- Your nectarean instructions are the proper medicine for one suffering from such a fever, and they are cooling waters for one scorched by the heat
- Your question was - when I suffer is it due to my past misdeeds? Was it not? That is my misdeed - that I accepted some disciples who are nonsense. That is my misdeed
- Yudhisthira should not think that he had committed sins in his previous birth and is suffering the consequence