Category:Poor
poor | poorer | poorest | poorly
Subcategories Pages in category
This category has the following 27 subcategories, out of 27 total.
A
D
G
I
K
M
P
V
Pages in category "Poor"
The following 364 pages are in this category, out of 364 total.
2
A
- A government official who poorly administers justice, or who punishes an innocent man, is taken by the assistants of Yamaraja to the hell known as Sukaramukha, where he is mercilessly beaten
- A karmi, he is thinking that "I am poor man. If I become rich man, I will be happy." He is thinking in that way. Jnani is thinking that "Poor and rich doesn't matter. I am Brahman. I am spirit soul. If I merge into the Supreme Brahman I will be happy"
- A kindhearted devotee is called dina-natha, protector of the poor, ignorant mass of people
- A living entity is wandering up and down, sometimes in the higher planetary systems or lower planetary systems, sometimes rich, sometimes poor, sometimes this, sometimes cat, sometimes dog, sometimes demigod. In this way he is suffering
- A man and woman unites, and the woman becomes pregnant, and the husband goes away. Then the poor woman is embarrassed with the child
- A Vaisnava, or worshiper of Lord Visnu, gradually becomes poorer in material possessions because God does not trick His devotees into becoming materially entangled by possessions. Visnu gives His devotees intelligence from within, as Bhagavad-gita says
- Aggrieved at hearing the pitiable words of the poor fatigued candala, Maharaja Rantideva spoke the following nectarean words
- Alas, how merciless is Providence! My wife, unable to be helped by anyone, is in such an awkward position and lamenting for me. What will Providence gain by taking away this poor bird? What will be the profit?
- All these charitable activities (distributing food, education and medical treatment free to the poor) are called dravyamaya-yajna. BG 1972 purports
- All these poor creatures are constantly perplexed by hunger, thirst, severe cold, secretion and bile, attacked by coughing winter, blasting summer, rains and many other disturbing elements, and overwhelmed by strong sex urges and indefatigable anger
- All this service (to country, people and society, the varnasrama-dharma system, the sick, the poor, the rich, women, demigods and so on) comes under the heading of sense gratification, or enjoyment in the material world
- Almost everyone. Ninety-nine point nine percent people, they want to become happy within this material world. Therefore they are poor, very, very poor
- Although he appears to be materially poor, a person in Krsna consciousness is not actually a poor man, but the person who has no taste for Krsna consciousness and appears to be very happy with material possessions is actually poor
- Although it has now become fashionable to give preference to the so-called daridra-narayana, or "poor Narayana," Rantideva had no reason to give preference to any one person
- Although Jada Bharata was forced to carry the palanquin, he did not give up his sympathetic feelings toward the poor ants passing on the road
- Although the cow is beneficial because one can draw religious principles from her, she was now rendered poor and calfless. Her legs were being beaten by a sudra
- Although we are very poor and have no professional source of income, Krsna supplies money whenever we need it. Whenever we need some men, Krsna supplies them. Thus it is stated in the Bhagavad-gita - BG 6.22
- An orphan is really poor because he has no one to take care of him, but a beloved son of a rich man, although he appears to be on the same level as the orphan, is always under the vigilance of his capable father
- Animals have to be sent to the slaughterhouse, and fellow man should be given help. This is daridra-narayana seva. And what this poor animal-narayana has done? Because poor fund of knowledge
- Another name for Laksmi is Cancala, indicating that she does not stay in one place for a long time. Therefore, we see that a rich man's family sometimes becomes poor after a few generations, and sometimes we see that a poor man's family becomes very rich
- Another sentence in this verse is very significant: kautumbikah krudhyati vai janaya. When one's mind is disturbed in so many ways, he satisfies himself by becoming angry with his poor wife and children
- Another thing, why are you always calling on the telephone? Are you such important men that you have to call all over the world? We are poor men sons, what can I do? But, why are you always calling on the telephone?
- Any part of the world, anybody can secure and offer to Krsna. "Krsna, I have nothing to offer You, I am very poor. Please accept this." Krsna will accept. Krsna says, tad aham asnami, "I eat." So main thing is bhakti, affection, love
- Artah means those who are distressed; artharthi, those who are poor, need of money; jijnasuh, inquisitive; and jnani. So the artah and artharthi, they are lower than the jnani and the jijnasuh
- As far as possible try to worship the Deity, patram puspam phalam toyam yo me bhaktya prayacchati. Krsna does not want your whole property. Krsna is open to the poorest man for being worshiped
- As far as the sun and moon shine with the stars and as far as the clouds pour rain, all the land throughout the universe is in your possession
- As your (Kamsa's) younger sister, this poor girl Devaki is like your own daughter and deserves to be affectionately maintained. You are merciful, and therefore you should not kill her. Indeed, she deserves your affection - SB 10.1.45
- Asat-karma means you become poor, ugly, without any education, no riches, always hungry. These are the results of asat-karma. So this is called karma-kanda
- At one time one become very rich by hard work, and next generation gets the money for nothing, he spends it on luxury, and the third generation, poor. There are many families, in everywhere
- Attachment for household paraphernalia and for Lord Krsna go poorly together. One attachment is the path of darkness, and the other attachment is the path of light
B
- Bali Maharaja did not become poor; by donating all his possessions to the Supreme Personality of Godhead, he became a successful devotee and got everything back again with the blessings of the Lord
- Because he is disturbed by the germs in his foul bed, which is contaminated by his urine and stool, the poor child continues to cry. He is unable to take any remedial measure for his relief
- Because he's poor, he's immediately accepted as dishonest. He may be honest or dishonest, but poverty is a sign for accepting a man as dishonest
- Because King Rantideva saw everyone as part of the Supreme Personality of Godhead, he never distinguished between the brahmana and the sudra, the poor and the rich. Such equal vision is called sama-darsinah
- Because Krsna had gone to Mathura, Srimati Radharani was very much affected, and She expressed Herself thus: I am very poor and You are very merciful, so kindly have compassion upon Me and let Me know when I shall see You
- Because of different reactionary activities, one man is born in a rich family, and another is born in a poor family, although both of them are born in the same place, at the same moment and in the same atmosphere
- Because people have no control over the senses and there is no institution to train them to control the senses, the poor fellows fall victim to the criminal offenses of sense gratification, and they are punished after death
- Because you have committed, executed vikarma, therefore you have got this body. It doesn't matter whether it is rich body or poor body, everyone has to undergo the threefold miserable condition of life
- Brahmanism (brahmanya) consists of the knowledge of Brahman. But actually the body of a brahmana is not Brahman. Similarly, the body is neither rich nor poor
- But as far as I am concerned," Sati said, "I do not have much knowledge about self-realization. I am poor because I do not know the actual facts. I am attracted by my birthplace, and I want to see it
- But those who are thinking very poorly, without any advanced knowledge, atheist, they think that everything is coming automatically. They say there is no isvara, supreme ruler, and everything is happening by nature
- By impious activities we remain illiterate, get ugly bodies, a poor standard of living, etc. But all these different states of life are under the laws of material nature through the interaction of the qualities of goodness, passion and ignorance
- By offering my water to maintain the life of this poor candala, who is struggling to live, I have been freed from all hunger, thirst, fatigue, trembling of the body, moroseness, distress, lamentation and illusion
- By seeing his bodily features when he was in perfect ecstasy, persons very poor in spiritual understanding became purified. In other words, Prahlada Maharaja bestowed upon them transcendental bliss
- By the grace of Krsna, I am able to serve you with my life's energy. I left the United States in 1967 in poor health; but life and death - everything - depends on Krsna
C
- Caitanya Mahaprabhu asked, "Why are you dissatisfied?" Sanatana Gosvami replied, - I am such a poor pandita that I do not even know the goal of life. I do not even know what is beneficial for me. I am simply being carried away by sense gratification
- Charity to the poor is sometimes given out of compassion, but if a poor man is not worth giving charity to, then there is no spiritual advancement. In other words, indiscriminate charity is not recommended in the Vedic literature. BG 1972 purports
D
- Daksa, could not tolerate this, and he took it as an insult by his son-in-law. Previously, also, he was not very much satisfied with Lord Siva, for Siva looked very poor and was niggardly in dress
- Day by day, one who is actually aware of religious principles and is not heinously envious of poor animals should happily perform daily sacrifices and those for certain occasions with whatever food is available easily by the grace of the Lord
- Devotees are merciful because they spare the poor animals, and they are clean because they are free of contamination from unwanted foodstuff and unwanted habits. Austerity is represented by restricted sex life
- Dhruva Maharaja was endowed with all godly qualities; he was very respectful to the devotees of the Supreme Lord and very kind to the poor and innocent, and he protected religious principles
- Dhruva was seated in the transcendental airplane, which was just about to start, when he remembered his poor mother, Suniti. He thought to himself, "How shall I go alone to the Vaikuntha planet and leave behind my poor mother?"
- Dina-cetasam means poor-minded, dina; or crippled, cripple-minded. Actually, I see all the householders in Western countries, they are cripple-minded. Just like animal they are living. There is no high thought: what is next life, what is God
- Don't be disappointed that "Because I am poor, I cannot become devotee." Everyone can become devotee
- Don't be disappointed that many men are not coming here or we are very poorly pushing on. Never mind. Whatever Krsna has given us, chance, let us utilize it
- Don't think that these description in the Vedas, they are stories. They are not stories. They are facts. But we cannot accommodate in our poor teeny brain. That's all. So what we shall understand about God? It is not possible
- Due to the continuance of his lusty desires, King Puranjana became very poor in everything. Thus he did not understand the aim of life. He was still very affectionate toward his wife and children, and he worried about maintaining them
- Due to their (the living entities') unauthorized plans for economic development, the price of commodities is rising daily all over the world, so much so that is has become difficult for the poorer classes, and they are suffering the consequences
E
- Especially in the Western countries I see that poor girls are being advertised for prostitution. What is that? Topless? Yes. Topless, bottomless and so many things. You see. Purposefully, poor girls are being utilized for sense gratification
- Even against that poor foolish King's desire, he remained under the control of his wife, just like a pet animal that dances according to the order of its master
- Even an ordinary ksatriya does not kill a surrendered person and what to speak of Maharaja Pariksit who was by nature compassionate and kind to the poor. He was smiling because the artificially dressed Kali had disclosed his identity as a lower-class man
- Even if a woman does commit some sinful activity, no one should place his hand upon her. And what to speak of you, dear King, who are so merciful. You are a protector, and you are affectionate to the poor
- Even the poorest of the householders keep at least ten cows, each delivering twelve to twenty quarts of milk, and therefore no one hesitates to spare a few pounds of milk for the mendicants
- Every father has to take care. The state has to take care, the teacher has to take care - how to make the children, the poor children, the innocent children, to..., a perfect brahmana
- Everyone is poor. Who is rich? Unless one has got knowledge of Krsna, he is poor
- Everyone is trying to be very happy, but why there are so many discrepancies? Somebody is very poor, somebody is very rich, somebody is in the middle. That means there is superior supervision
- Everyone needs it (money and food). If that is your definition... If one needs money and food, then everyone needs money and food. So everyone is poor
- Everyone needs money. Everyone needs it. Who is not poor? There are so many gentlemen sitting here. Who is not in need of money and food? You are also in need of money. So how do you distinguish poor from rich
- Everyone needs money. Everyone needs. Who is not poor? Anyone find out. So many gentlemen sitting here. Who is not in need of food and money? You are also in need of money. So what do you distinguish poor and rich? Everyone needs
F
- Fight your wife, not with a lion. Poor woman, helpless, no father, no husband, no son. This is the civilization
- Following the orders of Sri Caitanya Mahaprabhu, Govinda, His personal servant, called for all the poor beggars, who were unhappy due to their poverty, and fed them sumptuously
- Foolish people think, "Why God has made me poor? Why God has made so many poor men?" God has not made. They have made themselves poor. God has not made. He does not make any distinguish. He says the plain truth
- For the maintenance of their bodies and the satisfaction of their tongues, cruel persons cook poor animals and birds alive. Such persons are condemned even by man-eaters
- For you the attraction of social life and the consideration that someone is father, someone is mother and someone is sister, which are illusory relationships, is over; but because I am a poor woman, I am not so advanced in transcendental realization
- From above, the goddess addressed Kamsa: “You rascal, how can you kill me? The child who will kill you is already born before me somewhere within this world. Don’t be so cruel to your poor sister”
- Fruit, flowers and water can be secured practically in any part of the world by any man, poor or rich, and can be offered. We should remember then that it is not vegetarianism which is important, nor is it that God is in need of anything
G
- Generally hippies are sons of great fathers and great families. It is not that they are always poor. But some way or another they abandon the shelter of their rich fathers and travel all over the world
- Grains, food grains, and milk and vegetables & fruits. So we prepare hundreds of items with these things. You can do that. And they are all delicious & full of vitamins. So why one should kill unnecessarily the poor animals and become vicious and sinful
H
- Happiness of humanity at the cost of the lives of poor animals. That is not recommended herein. This verse clearly says that one should be compassionate to all living entities. Regardless of whether human, animal, tree or plant
- He (God) lives everywhere - in the houses of the poor and those of the rich - but in all circumstances He remains Narayana; to think that He becomes either poor or rich is a material calculation
- He (Kholaveca Sridhara) was so very poor that he lived in a cottage that had a broken roof with many holes in it. He could not afford brass utensils, and therefore he drank water from an iron pot
- He (ordinary criminal, thief) does not know that police is not the supreme power. The supreme power is the president or the minister of law and order. He thinks, "This constable is everything." So poor-class thinking, they think nature is everything
- He (Pariksit) was thinking how ironic it was that although no one was saved from his sharp sword when he desired to kill, the poor lower-class Kali was spared by his timely surrender. Maharaja Pariksit's glory and kindness are therefore sung in history
- He (young brahmana) asked the elderly brahmana why he was proposing something unprecedented (asambhava). It was unheard of for an aristocratic person to offer his daughter to a person who was both uneducated and poor
- He said, "Who am I? A sinful, poor friend of a brahmana. And who is Krsna? The Supreme Personality of Godhead, full in six opulences. Nonetheless, He has embraced me with His two arms"
- His (Krsna's) name in Dina-bandhu. Who is very, very poor in heart, He becomes very great friend, dina-bandhu, and advises him. Buddhi-yogam dadami tam
I
- I am a poor sannyasi, I cannot abandon the duties of the renounced order, and therefore I follow them strictly
- I am cutting throat of one poor animal under my protection. If somebody cuts my throat, how much I am unhappy. And I'm doing the same business and I'm human being? How can I call myself a human being? I have no sense even of compassion
- I am now happy; I have everything in order; my bank balance is quite enough; I can now give my children enough estate; I am now successful; the poor beggar sannyasis depend on God, but they come to beg from me; therefore I am more than the Supreme God
- I am so grateful for your nice sentiments for me, and Krishna will bless you. I am very poor and I have nothing to return for your loving service, but I can simply pray to Krishna for your gradual advancement in Krishna Consciousness
- I am sorry to hear of your wife's poor health. You have tried so many treatments, pills and better climates and visits to doctors, but there is no improvement. I think you can admit her to the hospital on a longer term basis for recouping her health
- I am very poor and therefore I can pray only to Krishna for your guidance. Krishna is Absolute and we are all under His guidance but the bona fide Spiritual Master is accepted as guidance because he is transparent via media between Krishna and the devotee
- I do not know how to inquire, for I do not know what is good and what is bad. Seeing me to be poor in knowledge, kindly speak whatever is good for me by your own good will
- I do not wish to be liberated alone, leaving aside all these poor fools & rascals. I know that without Krsna consciousness, without taking shelter of Your lotus feet, one cannot be happy. Therefore I wish to bring them back to shelter at Your lotus feet
- I have got American disciples. Why shall I not have money? If America, a guru of the Americans remain poor, it is contradictory
- I have nothing to lose and nothing to gain, - he (a liberated person) thinks. "I am completely separate from all this." Nor does he see anyone else as rich or poor, educated or uneducated, beautiful or ugly, etc
- I have seen also very educated medical man, England-returned, M.R.C.P - I am speaking from my practical experience - so he goes to a hospital, big doctor, but I have seen in his house, he had not even a good utensil at home. He's so poor
- I know that even until now, no one taking birth in your family has been poor-minded or miserly. No one has refused to give charity to brahmanas, nor after promising to give charity has anyone failed to fulfill his promise
- I think it is good to remain financially poor because always we shall be able to pray Krishna, asking His help to execute His service. If all of a sudden we become very strong financially, Maya may dictate us for sense enjoyment
- Ideal wife must be prepared to accept any circumstances of the husband. Not that when the husband is rich the wife is faithful, & when he has come down to be poor or he's going to forest wife gives up his company. Wife means better half. She must abide
- If by satisfying the poor teachers one becomes pious, how much pious he is who is trying to satisfy the supreme teacher, Krsna
- If he (an householder) cannot do that (receive a guest saying: "Welcome"), then he should feel very sorry for his poor condition and shed tears and simply offer obeisances with his whole family, wife and children
- If he has got elevation, he has degradation. This is common sense affairs. If you become rich, you can become poor also. Why that once you become rich and there is no question of becoming poor? Is that guaranteed
- If I say a moneyed man, "Please give me some money. I will spend it for Krsna," he will not give. But if I approach him that "I am going to open a charitable institution for the poor," he will give me
- If someone assures him that there is such a thing the frog begins to measure it by imagination by means of pumping its belly as far as possible, with the result that the tiny abdomen bursts and the poor one dies without any experience of the actual ocean
- If the devotee happens to be a very poor man, the Lord will accept even the most meager offering. The worship of Lord Visnu or Krsna is very simple, and it can be executed by anyone in this world
- If we give up this meat-eating, then so many lifes of the poor animals will be saved. So that is sadhu, no meat-eating
- If we take Vivekananda's version, and be engaged in the service of the daridra-narayana, then I am misled. Preaching this daridra-narayana-seva for hundreds of years, at least one hundred years, but still, there are daridras
- If you (the hunter) are hunting all these poor animals, why don't you kill them at once?" Narada asked. You half-kill them, and they are suffering in their death pangs. This is a great sin
- If you are unable to produce anything, then no tax. Why should you levy tax from the poor man?
- If you have got money, just spend it for very costly temple, for installing Laksmi-Narayana, Radha-Krsna, Sita-Rama, like that. Don't spoil your money in other way. Then you'll always remain rich. You'll never become poor
- If you have no children, the so-called married life is also void. And sarva-sunya daridrata. And if you are poor, in poverty, then everything is zero
- Impious acts lead one to become poor by parentage, to be always in want, to become a fool or illiterate and to acquire ugly bodily features
- In any case, it appears that Jnana das is restless. It is not a good idea for him to bring Lilavati's daughter to Kilifi as he has described the living conditions as very poor and now she is at least nicely situated in Gurukula
- In deductive way we take it for granted from reliable source, 'Man is Mortal.' But in the inductive way we approach the same truth by our poor reasoning of observation and experiment
- In Diti's appeal to her husband for sex, it was not exactly that she was afflicted by sex desires, but she desired sons. Since she had no sons, she felt poorer than her co-wives. Therefore Kasyapa was supposed to satisfy his bona fide wife
- In Europe and America there is presently no monetary scarcity. People are not poor, and if they follow these principles of Deity worship, they will advance in spiritual life
- In God's eyes there is no such discrimination. What to speak of God, even a learned man's vision, there is no such discrimination, "This is poor, this is rich, this is black, this is white. . ." No. Everyone is living entity, part and parcel of God
- In God's eyes, or even in the vision of a learned man, there is no discrimination between poor & rich, black & white. No. Every living entity is part & parcel of God. And because a Vaisnava sees this, he is the only true benefactor of all living entities
- In India still, although poor country, they have got a courtyard, a little garden. That kind of house, in the village that is the system. So the first business is cleanliness. Everything should remain clean
- In India still, eighty percent, ninety percent they are very happy in their family life, never mind one is poor or rich, because the wife knows these three things: to remain chaste and faithful to the husband, and she knows how to cook nicely
- In Kali-yuga there is a scarcity of food almost every year, and thus philanthropists spend lavishly to feed the poor. For this they invent the term daridra-narayana-seva. This is prohibited
- In other countries, too, there are many hospitals, old age homes and similar charitable foundations meant for distributing food, education and medical treatment free to the poor. BG 1972 purports
- In the lower grade or lower species of life, the development of consciousness is so poor that one cannot understand whether he is happy or distressed. This is called avaranatmika
- In the material world, the opulences possessed by a material person are never fixed. Today one may be a very rich man, but tomorrow he may become poor; today one is very famous, but tomorrow he may be infamous
- In the morning they begin fishing, this walking, and golfing, no engagement. These poor fellows, they have been not informed that there is better engagement. They do not know. This is their civilization
- In the present day, no one can get justice, medical treatment, astrological help or ecclesiastical enlightenment without money, and since people are generally poor, they are bereft of the benefits of all these great sciences
- In the present days the welcome addresses are presented not always with factual statements but to please the postholder, and often they are full of flattering lies. And rarely are those who present such welcome addresses rewarded by the poor receiver
- In the spiritual world there is no need of making mechanical arrangement, because everything is spirit. There is no need of mechanical arrangement. That we cannot accommodate with our poor brain at the present moment
- In this age so many functions are held by spending millions, but the poor laborer is not sumptuously fed or given charity, clothing, etc. The laborers are thus dissatisfied, and so they make agitation
- In this age there is enmity toward poor animals, and therefore the poor creatures are always anxious
- India is advertised very poor country. But still, majority of the people in India, they are happy. People do not know. Although materially they haven't got possession...
- Institutions for the poor
- It (hearing about Krsna) is good for everyone - educated, noneducated, learned, fool, rich, poor, everyone. Man, woman, child, adult - everyone can take part and take benefit out of it
- It (Krsna consciousness) is the topmost welfare activities in the human society. Anyone can be raised. There are different grades of life all over the world. Some are black, some are white, some are ugly, some are poor. Varieties
- It does not matter whether a man is king, or a poor mendicant. Everyone has the facility to become the greatest devotee of the Lord
- It does not require to become poor to take to Krsna consciousness, but if anyone has the desire that "I will become spiritually advanced; at the same time I shall enjoy this material life," that is not possible
- It doesn’t matter whether one is poor or rich, learned or foolish, black or white, old or still a child - anyone who simply hears about the SP of Godhead and takes prasadam is certainly elevated to the transcendental position of devotional service
- It is nice that we are feeding 200 daily, but gradually try to increase. But do not advertise, we shall be self-advertising. And do not go to poor areas, this is not our philosophy
- It is not a fact that the soul or Supersoul becomes poor simply because the body is poor. These are the statements of ignorant people. The soul and Supersoul are always apart from bodily pleasure and pain
- It is recommended here (in SB 8.19.41), bhiksave sarvam om kurvan nalam kamena catmane. One should not give everything to the beggars among the poor
- It is the custom of Hindus to give in charity to the poor as much as possible during the time of a lunar or solar eclipse. Advaita Acarya, therefore, taking advantage of this eclipse, distributed many varieties of charity to the brahmanas
- It will take forty thousands of years. Who is going for forty thousand, flying forty thousands of years and again come back and see you: "Yes, I went to such and such planet." Is it possible? So we are so poor. It is not possible in that way
J
- Jamadagni was certainly very powerful due to his austerities, but because of a slight offense by his poor wife, Renuka, he ordered that she be killed. This certainly was a sinful act
- Jayadeva Gosvami sung as follows: "He (Krsna) has annihilated all the atheistic persons in the form of Kalki. And He has saved all the poor animals in the form of Lord Buddha"
- Just like a man may be born in a low family or poor family, but by his intelligence he gets another birth. He becomes very rich man or very learned man, very intelligent man, very philosophic . . . that life is from the university
- Just like this Vivekananda philosophy, daridra-narayana-seva, to serve the poor Narayana. Narayana has become poor. These are manufactured things. This is not with reference to the authorized sastras or knowledge
- Just like this Vivekananda Society, their daridra-narayana-seva. The daridras are lying on the street, but they collect money in the name of serving the poor, and they live very comfortably - big, big belly. You see
- Just like Vivekananda did, daridra-narayana-seva. Is there any such word in our Vedic sastras, daridra-narayana? Narayana has become daridra? One has to worship daridra-narayana
K
- KC is not such thing that because one is child, he cannot learn; because one is blind, he cannot learn; because one is poor, therefore he cannot . . . because one is rich . . . no condition. Anyone, simply he must be a living entity, that's all
- Krsna consciousness is open to all. Just like we are calling everyone, "Come and chant Hare Krsna." It is open to all. There is no question of becoming poor or rich
- Krsna continued, "You (Rukmini) may note also that My devotees are not very opulent; they also are very poor in worldly goods. Persons who are very rich, possessing worldly wealth, are not interested in devotion to Me, or Krsna consciousness"
- Krsna is very much anxious to take us back to home, back to Godhead. Because we are part and parcel of Krsna. Suppose if your son is loitering in the street, are you not anxious, "Oh, there may be some accident, and the poor boy will be killed"
- Krsna wants to see that how much you are spending your valuable life and energy for Krsna. That's all. Don't be disappointed that many men are not coming here or we are very poorly pushing on. Never mind. Whatever Krsna has given us, chance, utilize it
L
- Laid down on a foul bed infested with sweat and germs, the poor child (the ten-month-old living entity) is incapable of scratching his body to get relief from his itching sensation to say nothing of sitting up, standing or even moving
- Like children, the unintelligent animals are also sons of the Supreme Personality of Godhead, and therefore a Krsna conscious person, even though a householder, should not discriminate between children and poor animals
- Logic and argument are very poor in spiritual strength and always imperfect when applied to spiritual understanding
- Lord Caitanya is like a teacher who, seeing a student doing poorly, takes up a pencil and writes, saying, "Do it like this: A, B, C." By this, one must not foolishly think that the teacher is learning his ABC's
- Lord Caitanya is Lord Krsna Himself teaching the living entities the proper way to approach Krsna. He is like a teacher who, seeing a student doing poorly, takes up a pencil and writes, saying, "Do it like this: A, B, C" - CC Intro
- Lord Krsna is also known as dina-natha or dina-bandhu, the master or actual friend of the poor living entities, and His pure devotee also takes the same position of dina-natha
- Lord Krsna says in the Bhagavad-gita that He accepts from His devotee even a little fruit, a flower or some water, which can be gathered by any person, rich or poor
- Love of God cannot be checked by any material impediments. You cannot say that "I am very poor. Oh, how can I love God?" You cannot say, "I am very rich," or "I am black," "I am white," "I am this," "I am that." No. In any condition you can love God
M
- Maharaja Bharata lamented that although the sun was going to set, due to the poor animal's absence, he could not find anything auspicious
- Maharaja Pariksit, who was qualified to accept surrender and worthy of being sung in history, did not kill the poor surrendered and fallen Kali, but smiled compassionately, for he was kind to the poor
- Many people are saying that "Swamiji, we have to give food to the poor, starving." That's all right. You give, if you think. But according to our philosophy, nobody is starving. You show me one instance that one man is dying here out of starvation
- Mass of people may be poor, but we want to approach respectable persons. They are not poor. They will pay. Why third-class printing, fourth-class matter? Our first-class matter, first-class printing. We have got better scope than Gita Press
- Material wealth is not sufficient qualification to become a devotee to approach the Lord. Does it mean if we become poor then we can approach the Supreme Personality of Godhead? No. That is also not a qualification
- Material worlds are being created & vanished by the supreme will of the Lord. The poor foolish materialist can just imagine how ignorantly he puts forward an insignificant creature to become His rival incarnation simply on the allegations of a dying man
- May Krishna give you more and more strength my dear child. I am very poor but Krishna is very rich. I can simply pray to Krishna. But Krishna is very great and magnanimous; He can do everything for you and for us all
- Memory may be poor. Everything depends on cultivation. If you cultivate something, your memory increases. Everyone becomes expert not in one day but by cultivation. Similarly, if you try to remember, then your memory will help you to remember
- My dear Lord, because of Your separation My (Srimati Radharani) mind has become overly agitated. Now tell Me, what can I do? I am very poor and You are very merciful, so kindly have compassion upon Me and let Me know when I shall see You
- My dear Lord, please pacify your anger completely and hear patiently whatever I submit before you. Please turn your kind attention to this. I may be very poor, but a learned man takes the essence of knowledge from all places
- My dear sir, kindly accept me and be merciful toward me, for it is a characteristic of all saintly persons to be kind toward the poor and fallen
- My mind is full of lamentation and fear, and it always seeks more and more money. Thus it has become most polluted and is never satisfied in topics concerning You. I am therefore most fallen and poor
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- Nanda Maharaja and Yasodamayi inquired, "Now You and Krsna are grown-up married men with children. In the happiness of family life, do You sometimes remember Your poor father and mother, Nanda Maharaja and Yasodadevi"
- Narada Said: Therefore give up your (Yudhisthira) anxiety due to ignorance of the self. You are now thinking of how they, who are helpless poor creatures, will exist without you
- Narayana is certainly situated in everyone's heart, but He is neither poor nor rich. Only unscrupulous persons who do not know the opulence of Narayana try to afflict Him with poverty
- Natural affection of God. Not that because some of His sons are gone astray God is, God has become poorer. No. He can produce millions and trillions of sons by His desire. And why He's hankering after one son? That is His affection
- Never use this china clay. Never. No respectable gentleman will use china clay. Still. So if a poor family is in need of money, immediately he can take one Benarsee sari, or some metal utensils to the pawn maker. He'll immediately offer some money
- No one wants to die, and no one wants to be poor or ugly. Therefore, why does the living entity, against his will, receive such unwanted troubles? It is due to the mercy or chastisement of the SP of Godhead that one gains or loses everything material
- Nobody can say that "Because I am poor, I cannot serve God." No. God can be served both by the poor and the rich without any difficulty, because it is not material affair
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- O greatly fortunate ones, you should not kill these poor trees by burning them to ashes. Your duty is to wish the citizens (prajas) all prosperity and to act as their protectors
- O hero (Vidura), Diti, being thus afflicted by the contamination of lust, and therefore poor and talkative, was pacified by the son of Marici in suitable words
- O original Supreme Personality of Godhead, supreme controller, shelter of all holy places, You are the shelter of all poor, suffering living entities, and You have appeared to diminish their suffering. Please be kind to us and spread our good fortune
- O queens of Suyajna, the male kulinga bird, seeing his wife put into the greatest danger in the grip of Providence, became very unhappy. Because of affection, the poor bird, being unable to release her, began to lament for his wife
- O unqualified, most heinous son of a brahmana, you have disobeyed my order and taken shelter of the party of my enemies. You have taught this poor boy about devotional service! What is this nonsense?
- On behalf of the general populace, Sanatana Gosvami presented himself as a foolish, lowborn, poorly behaved person, although he was a most exalted personality
- On the transcendental platform, there is no distinction between the rich, the middle class and the poor
- Once upon a time, my (Narada Muni) poor mother, when going out one night to milk a cow, was bitten on the leg by a serpent, influenced by supreme time
- One should be submissive and say, "Krsna, I am very poor. I have no means to understand You. Please be merciful upon me. Please allow me to understand You and surrender." This is wanted
- One should not simply think Narayana is situated among the poor. He is everywhere. An advanced devotee will offer respects to everyone - even to cats and dogs
- One who actually envisions Narayana everywhere makes no distinction between the poor and the rich
- One who does not know the root, however he might be working very diligently for the poor humanity or community or society, they will never be successful to gain the result, peace and prosperity. They are forgetting the root. And root is God
- One who has actually realized that the Supreme Personality of Godhead is situated in everyone's heart and that every living being is part of the Lord does not make any distinction between the brahmana and the sudra, the poor (daridra) and the rich
- One who is carrying pious activity with him is given a chance to take his birth in a rich or pious family, and one who is carrying impious activity is given a chance to take birth in a lower, poor family
- One who is poor in devotional service to Krsna is always in need of material gain. Sometimes he follows the philosophy of monism and thereby loses his identity, and sometimes he is swallowed by a large serpent
- One who is poor in devotional service to Krsna is always in need of material gain. Sometimes he suffers the bites of poisonous creatures, and sometimes he is baffled
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- People are very much anxious to give service to other living entities, especially to the poor, but although they have manufactured many ways to give such help, actually they are expert in killing the poor living entities
- People search out that, "I have got some material disease, and if somebody can cure, some saintly person, then he's guru or he's Bhagavan. I am poor. If he can give me some money, then he's guru." No. The sastra does not say like that
- Persons who are actually very poor because they possess not even a drop of love of Godhead or pure devotional service falsely advertise themselves as great devotees, although they cannot at any time relish the transcendental bliss of devotional service
- Poor disciple
- Poor girls, they are victims. These rascals are enjoying without any responsibility of marriage. And sex impulse is very strong between thirteen years up to thirty years
- Poor householders with too many family members suffer economic strains and yet go on begetting children because of uncontrolled senses
- Poor thinking, poor in thought, poor in behavior, and living with motorcar and this, that, nonsense. It is all nonsense civilization
- Poor, rich or young or old, black or white, there is no impediment. If one wants to love God, he can love Him
- Poorest of devotees
- Poorly informed persons do not know the omnipotence of the Lord. Thus the Lord does not manifest Himself in full to the mental speculators. He can be appreciated only in proportion to one's surrender to Him
- Powerful administrators are rulers of the poor citizens by dress or office, but factually they are worthless, lower-class men without the cultural assets of the twice-born
- Prahlad Maharaj prayed I am not satisfied to go back to the kingdom of God alone, but I must bring back with me all these poor fools who have no alternative ultimately than to surrender to You
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- Rucih means taste. Unless they have got taste, why they should remain with me? They are not coming from poor family
- Rukmini continued, "Although You (Krsna) do not possess anything, the great demigods who accept prayers and worship from others come and worship You to solicit Your mercy. How can You be categorized among the poor"
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- Sadhus, saintly persons, want to preach to both the poor and the rich, but the poor take more advantage of the sadhus' preaching than the rich do
- Sanatana composed: I am poor in love of Godhead, and I have no asset for hearing about devotional service. Nor do I have any understanding of the science of devotional service, nor any cultivation of knowledge, nor any righteous activities to my credit
- Sanatana Gosvami immediately went to the bank of the Ganges, and there he saw a mendicant washing an old quilt. When Sanatana asked him to trade the old quilt for the valuable blanket, the poor mendicant thought that Sanatana was joking with him
- Sanatana Gosvami said, "I am a very insignificant living entity. I am low and poorly behaved. How can I understand who is the incarnation for this Age of Kali"
- Sati's father was under the impression that he was exalted in both prestige and opulence and that he had offered his daughter to a person who was not only poor but devoid of all culture
- Scarcity of grains, and government will exact taxes for poor-feeding, and it will be used for their own purpose. These are the Kali symptoms
- She (Durga Devi) can make a new universe, she is so powerful. But this couple, Lord Siva and Parvati, they have no house even to live. They live under the tree, so poor, no residential house even
- She (Kunti) was certainly living like a poor innocent animal in the midst of several tigers. Being a devotee of Lord Krsna, she always thought of Him and expected that one day Krsna would come and save them from their dangerous position
- Since I am but a poor, sinful brahma-bandhu, not brahminically qualified although born in a brahmana family, & You, Lord Krsna, are the shelter of the goddess of fortune, it is simply wonderful, my dear Lord Krsna that You have embraced me with Your arms
- Since Mayavadi sannyasis declares that Narayana and an ordinary human being are on the same level, they sometimes use the term daridra-narayana (poor Narayana), which was invented by a so-called svami who did not know anything about Vedanta philosophy
- So far Krsna consciousness is concerned, we equally distribute. There is no such thing that "Oh, you are woman, less intelligent or more intelligent. Therefore you cannot come." We don't say that. We welcome women, men, poor, rich, everyone
- So India was so rich. But now how that India has become so poor? The same land is there. Why? Because they have lost that old culture, God consciousness
- So it is not that this devotional line, disciplic succession, they are necessarily very poor in knowledge. They are full in knowledge. One many not be personally very learned, but because we follow the disciplic succession
- So not only in America, everywhere, it is not easy that one man is born immediately very rich and one man is born in very poor family or very ugly family. There is distinction. There is some superior authority. It is not accident
- So this frustration of the American and English boys with the materialistic way of life is a good sign for accepting Krsna consciousness. Of course, one does not need to become poor to take to Krsna consciousness
- Somebody is living in a poor slum and another man is living in a very palatial building. So simply by endeavoring that "I shall live in a palatial building, and I shall not live in this poor slumhole," it is not possible because the destiny is there
- Someone has invented the word daridra-narayana, trying to show that Narayana has become poor and that the beggar who comes to my door to beg is also Narayana. This is not authorized in the Vedic literature
- Someone may be rich, someone may be middle class, and someone may be a poor beggar - it doesn’t matter. As long as one is under the spell of the three modes of material nature, he must continue to experience these divisions
- Sometimes the Christian missionaries go to our country. They bribe the poorer classes of men, and they become Christians - not by understanding the philosophy or the religion
- Sometimes they (materialistic persons) become babajis or collect money on the plea of worshiping the poor, whom they call daridra-narayana, or for social and political upliftment
- Sri Caitanya Mahaprabhu told Sanatana Gosvami, "All My devotees who go to Vrndavana are generally very poor. They each have nothing with them but a torn quilt and a small waterpot. Therefore, Sanatana, you should give them shelter and maintain them"
- Srimati Radharani continued, "Please let Me know how Krsna is faring in Mathura. Tell Me if He still remembers His foster father, Nanda Maharaja, His affectionate mother, Yasoda, His cowherd friends and His poor friends like us, the gopis"
- Srimati Radharani continued, "You poor messenger, you are only a less intelligent servant. You do not know much about Krsna, how ungrateful and hardhearted He has been, not only in this life but in His previous lives also"
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- Temporarily I may become very rich or poor, it doesn't matter. But people are being taught, "Oh, you are poor? You become rich.'' That's all
- That is the way of dragging a sincere soul nearer to God. The poor boy was being looked after only by his affectionate mother, and yet the mother was taken from the world by the supreme will in order to put him completely at the mercy of the Lord
- That sun-god is now setting, yet the poor animal who trusted in me since its mother died has not returned
- That Vivekananda's policy, daridra-narayana-seva. Why not seva-narayana? Why He should become daridra? Why not engage in? That he does not know. "He becomes a daridra-narayana, and I become his servant." Foolish rascal
- The best solution is that of the Krsna consciousness movement. This movement is always kind to the poor, not only because it feeds them but also because it gives them enlightenment by teaching them how to become Krsna conscious
- The boys and girls who are our students have been very scornful of the materialistic way of life. Their fathers and guardians are not poor. There is no scarcity of food or material enjoyments. Why are they being frustrated
- The cow-shaped earth continued to appeal to the King: I am very poor and have not committed any sinful activities. I do not know why you want to kill me
- The example of a dark well is given because in the fields there are many wells, unused for years and covered over by grass, and poor animals, not knowing of them, fall into them, and unless rescued they die
- The fruit vendor, although a woman belonging to the poor aborigine class, dealt with Krsna with great affection, saying - Krsna, You have come to me to take some fruit in exchange for grains. All the grains have fallen, but still take whatever You like
- The government should take up, American government, and cooperate with us, teach the people the science of God. Then it will be a great, benevolent welfare activity. Simply giving their money to the poor, to the needy, will not help
- The great sages began to think that although a brahmana is peaceful and impartial because he is equal to everyone, it is still not his duty to neglect poor humans. By such neglect, a brahmana's spiritual power diminishes
- The Gurukula and poor feeding programs should be developed and it will make us very popular. The wrestling is all right. The program for Nitai Cand to visit the villages and preach and make men join is very good
- The kings and commanders were not so-called presidents or ministers of defense as they are today. They would not stay home while the poor soldiers or mercenaries were fighting face to face
- The laborers in great factories and workshops are also engaged in such burdensome work, and after working hard during the day, the poor laborer has to be again kicked by the fair sex, not only for sex enjoyment but also for so many household affairs
- The living entities, according to different results of fruitive activities, may become rich or poor, but the Supreme Personality of Godhead is unchangeable; He is always full in six opulences
- The Lord does not give blessings of material opulence to His devotee, people are afraid of worshiping Lord Visnu because they see that the Vaisnavas, who are worshipers of Lord Visnu, are poor in superficial material opulences
- The mother replied, - My dear son, we are so poor that we cannot give anything. However, Krsna is the friend of the poor. If He gives you something, you can promise it to your teacher
- The mother said, "My dear son, we are so poor, we cannot give anything. But if Krsna gives, He is dina-bandhu, the friend of the poor. So if He gives something to you, you can promise"
- The mundane workers, who are always desirous of enjoying the fruits of their mundane activities, suffer greatly under the pressing disadvantages of such activities, just like poor oxen tightly tethered to the grinding mill
- The Nagapatnis said, "O Lord (Krsna), we are submitting our prayers unto You. You can appreciate that this poor serpent is going to give up his life. You know that for us women our husband is our life and everything"
- The people should not begrudge the poor administrations they themselves elect
- The person who has no taste for Krsna consciousness and appears to be very happy with material possessions is actually poor
- The Personality of God is not a dead stone, nor is He inactive, as is poorly thought by some schools. He moves with the progress of time, & therefore He knows all about the past & future, along with His present activities. There is nothing unknown to Him
- The poor agriculturalist takes advances from the capitalist & sells his produce at a lower price. Hence when food grains are produced abundantly the farmers become financially stronger, & thus the capitalist becomes morose at being unable to exploit them
- The poor do not have sufficient food. Let them go to the church and pray, 'O God, give us our daily bread.' But I have enough bread. Why should I go to church? - This is their opinion.
- The poor foolish materialist can just imagine how ignorantly he puts forward an insignificant creature to become His rival incarnation, simply on the allegations of a dying man
- The poor inhabitants of this earth, because of their incomplete knowledge, are captivated by a so-called bhagavan who can produce a small quantity of gold
- The poor materialist makes plans to live comfortably here (on this planet earth) and thus wastes his valuable human energy in something that is doomed to frustration
- The poor spiritual master is kind and merciful enough to accept a disciple and suffer for that disciple's sinful activities, but Krsna, being merciful to His servant, neutralizes the reactions of sinful deeds for the servant who engages in preaching
- The poor subjects were without protection due to the Battle of Kuruksetra, and they were awaiting the assumption of power by Maharaja Yudhisthira
- The poor woman, the brahmana's wife, said to the King: O hero, you are not actually a man-eater; rather, you are among the descendants of Maharaja Iksvaku. Indeed, you are a great fighter, the husband of Madayanti
- The process of ajagara-vrtti, the means of livelihood of a python, is very much appreciated in this regard. Even though one may be very poor, he should simply try to advance in Krsna consciousness and not endeavor to earn his livelihood
- The pure devotee should execute devotional service by giving the greatest respect to the spiritual master and the acaryas. He should be compassionate to the poor and make friendship with persons who are his equals
- The reaction of the poor animals is being forced on human society, and therefore there is always the strain of cold or hot war between men, individually, collectively or nationally
- The special mercy of the Lord for the neophyte devotee is that he becomes materially poor
- The statement of the brahmana Sudama is correct. An ordinary man who is very poor and prays to the Lord for benediction in material opulence, and who somehow or other becomes richer in material opulence, immediately forgets his obligation to the Lord
- The Supreme Personality of Godhead, who is very merciful to the poor, will fulfill all of your desires, for devotional service unto Him is infallible. Any method other than devotional service is useless. That is my opinion
- The tendency of modern civilization is to give money in charity to the poor. Such charity has no spiritual value
- The vibration of His flute attracts even the goddesses of fortune in the Vaikuntha planets, to say nothing of the poor damsels of Vrndavana
- The word 'nirgrantha,' when combined with 'api' used in the sense of certainty, indicates a person who is a hunter by profession or who is very poor
- The word moha means the false understanding that one is rich or poor. In this material world, the conception that one is very rich or very poor - or any such consciousness in connection with material existence - is false
- The word nrnam indicates that lower animals are not expected to engage in the devotional service of the Lord. But in perfect human society everyone should engage in the ds of the Lord. It does not matter whether one is born poor or rich, black or white
- There are unlimited Vaikuntha planets in the spiritual sky, and the ratio of these planets to the material planets in the material sky is three to one. Thus the poor materialist is busy making political adjustments on a planet that is most insignificant
- There is an interesting story of a poor boy who was a student in school. During an annual Father's Day ceremony, the teacher requested the students to give some kind of a contribution
- There is no need to burn these poor trees any longer. Let whatever trees still remain be happy. Indeed, you should also be happy
- There was but one victim like Ajamila in those days, but in this age of Kali the poor innocent students are daily victims of cinemas which attract men only for sex indulgence
- These sannyasis introduce all these sinful activities in the name of serving the poor, and consequently poor animals are cut to pieces and go into the bellies of these sannyasis. As described in the following verses, such sannyasis are pakhandis
- These three classes of men - rich, middle class and poor - everywhere, either it is rich country or poor country. Then we have to accept: by nature it is so arranged that these three classes of men will exist
- They (citizen) will always remain poor, full of anxieties and aggrievement, and always unhappy
- They (Hiranyaksa and Hiranyakasipu) will kill poor, faultless living entities, torture women and enrage the great souls
- They (rich men) are very poor in their thought. Therefore the saintly persons move just to enlighten him little. To give them a chance to serve Krsna. Giving them a chance to serve Krsna. That is saintly person's duty
- They (the nondevotees) have a poor estimation of the potency of the Lord. In the Bhagavad-gita it is explained by the Lord Himself that people with a poor fund of knowledge deride the supreme personality of the Lord, taking Him to be a common man
- They (the poor) may live very comfortably, without denial of any of the body's necessities, but they live under spiritual control, and thus they live happily and save time for advancement in Krsna consciousness
- They (the population) are short lived, poor in knowledge, slack in advancement of spiritual life, unfortunate, and embarrassed by so many miserable conditions of life; like war, famine pestilence, poverty and so on
- They (those who are poor in transcendental realization) do not know that such control of the senses and achievement of spiritual perfection are simultaneously made possible as soon as one is factually engaged in the transcendental loving service of God
- They are poor because they have no spiritual conception of life. So that situation is always existing; therefore it is the duty of the leaders of the society, especially of the brahmanas and ksatriyas, to take sannyasa and preach KC to the mass of people
- They cannot accommodate, accommodate in the teeny, poor brain that the original Absolute Truth is a person. That is their problem
- They have taken Jesus Christ as contractor to take up their sins. That is their philosophy. They commit all kinds of sins, and poor Jesus Christ will be responsible. That is their religion
- They support their arguments by a false and laborious jugglery of words, which is a gift of the same illusory energy of the Lord. But the poor froggish philosophers, due to a false sense of knowledge, cannot understand the situation
- This (to bring back poor fools and rascals to God) is the decision of the Vaisnava, the pure devotee of the Lord. For himself he has no problems, even if he has to stay in this material world, because his only business is to remain in Krsna consciousness
- This is a reference to the pure devotees who take compassion on the poor and innocent living entities
- This is Kali-yuga, means "Plunder the citizens, take money from them, and live comfortably at the cost of the poor citizens."
- This is the fact. He (Krsna) chastised, that - Your vision is so poor that you are looking after this body
- This is Vaisnava son. Prahlada did not ask anything for himself. And although he knew that his father was the greatest enemy, still, he is asking his benediction, "This poor fellow may be liberated"
- This material world is full of distress, and both the pious and impious are subject to it. The cold of winter treats everyone alike. It does not care for the pious or impious, the rich or the poor
- This one student was so poor that he could think of nothing to bring; therefore he told his teacher that he would speak to his mother first. After school, the student told his mother, - My dear mother, all my class contribute
- This sort of service or mercy (people are anxious to give service to other living entities but they are expert in killing the poor living entities) is not recommended in the Vedic wisdom
- This type of religious system, which misguides its poor followers, is strictly forbidden. Such pretentious religions should be stopped altogether
- This verse (CC Madhya 19.202) from Srimad-Bhagavatam (SB 10.60.24) refers to Krsna’s speaking to Rukmini in His bedroom. Just to test her sincerity, He began to joke with her, presenting Himself as poor, incapable and unfit to be her lover
- Those who are materially upset take care of the body and manufacture daridra-narayana - poor Narayana
- Those who out of transcendental kindness take on the responsibility of becoming master-protectors of the poor living entities automatically gain the interest and blessings of the demigods
- To enlighten them (the poor, we are opening centers) in KC & reform their character by teaching them how to avoid illicit sex, intoxication, meat-eating and gambling, which are the most sinful activities and which cause people to suffer, life after life
- To plant trees on the public roads, to construct public temples and places of worship of God, to establish places of charity where the poor destitutes can be provided with foodstuff, and similar activities are called purta
- To remain a little poor is better condition for developing Krsna consciousness. Therefore our duty should be not to become a very great man in the consideration of these materialistic men
- To respectable persons he (Prahlada) acted exactly like a menial servant, to the poor he was like a father and to his equals he was attached like a sympathetic brother
- To respectable persons he acted exactly like a menial servant, to the poor he was like a father, to his equals he was attached like a sympathetic brother, and he considered his teachers, spiritual masters and older Godbrothers to be as good as the SPG
- To say that everyone is a temple of Narayana is correct, but to accept another human being as Narayana is a great offense. The conception of daridra-narayana (poor Narayana), an attempt to identify the poor with Narayana, is also a great offense
- To single out the daridra-narayanas, or poor Narayana, and reject the dhani-narayana, or rich Narayana, is not the vision of a devotee. Rather, that is the imperfect vision of materialistic persons
- To think very poor or think very rich or think very bad or think very good, they are all material qualifications. Simply think, "I am the humble servant of the Supreme Lord." That is the, mean, unalloyed goodness
- Trade is meant only for transporting surplus produce to places where the produce is scanty. But when traders become too greedy and materialistic they take to large-scale commerce and industry and allure the poor agriculturalist
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- Unfortunately, at the present moment so-called philanthropists and humanitarians advocate the happiness of humanity at the cost of the lives of poor animals. That is not recommended herein - SB 6.10.9
- Unfortunately, these people are under the identification of this body: "I am Indian," "I am American," "I am Hindu," "I am Muslim," "I am white," "I am black," "I am learned," "I am fool," "I am rich," "I am poor." These designations are our ignorance
- Unless the social leaders, the leaders of the society, they take care of the mass of people to educate them, dina-ganesakau karunaya, if they do not become compassionate to the poor mass of people, who will deliver them?
- Unscrupulous men sometimes address a poor man as daridra-narayana, or "poor Narayana." This is most unscientific
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- Vasudeva did this in order that his poor wife might be saved. And Vasudeva thought, "When Devaki's son is born, Kamsa may have a change of heart." But Kamsa was such a great demon that he killed all the sons of Devaki
- Vedic instruction is acintya khalu ye bhava na tams tarkena yo jayet: "Do not apply your poor logic in the matters which is inconceivable by you"
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- We are engaged in philanthropic work, to give food to the poor, as if God is unable to give food to the poor, because we have taken the position of God. So this is not our business. God has food for everyone
- We are not in a position financially to distribute foodstuff for the poor class of men. They may take shelter of some charitable institution. At the present moment, we are not in a position to make charities but for the devotees we can sacrifice anything
- We are not poor-feeding. That is not our philosophy. Like Vivekananda. Daridra-narayana-seva. No, we are not after that. We are giving you prasadam. And that is fact, that by eating, eating, eating, eating, you one day will become Krsna conscious
- We are opening hundreds and thousands of centers for those who are poor, both in money and in knowledge
- We are spending our blood, gallons of blood, to make them (nondevotees) bhagyavan. This is the sacrifice of the devotees. Just like you are poor. Somebody, rich man, comes, "All right, take one million dollar from me." You get immediately rich
- We can say from our poor knowledge that as they have failed in the moon planet, they will fail also in the Mars. Take it down. Note now. Do you know this is all bluff
- We cannot assign Narayana a material designation, as the foolish attempt to do when they speak of daridra-narayana (poor Narayana). Narayana is always transcendental, beyond this material creation
- We distribute prasadam to everyone, not particularly to the needy. We make no discrimination, rich or poor
- We find so many faults in such welfare activities. They are opening hospitals for the human being, but the poor goats and cows, daridra-narayana - they are also daridra-narayana according to the definition - but they are being killed
- We find that those who engage in Krsna consciousness are materially poor, but one who has eyes can see who is the greater. Although he appears to be materially poor, a person in Krsna consciousness is not actually a poor man
- We Indians may lie on the street because we are poor, but they are not poor, nor the Americans. Why has some of the younger generation accepted this way of life? You have enough food, enough house, enough money, facilities, machines - everything
- We should not make any particular distinction between the poor and the rich like the foolish worshipers of daridra-narayana. Narayana is present in the rich as well as the poor
- What can a poor creature like me describe of those transformations? I can give only a hint of them, as if showing the moon through the branches of a tree
- Whatever you have collected for poor feeding may be sent to Bombay Bank of America
- When I was grhastha, I was going in so many temples, asking for some prasadam. That's a long history. So there is no question of, if one is financially poor, he should come to the temple. Everyone should come to the temple and ask for prasada
- When Sarvajna saw the horoscope of the man, he was at once astonished that the man was so poor, and he said to him, "Why are you so unhappy? From your horoscope I can see that you have a hidden treasure left to you by your father"
- When so-called philanthropists, who supposedly want to help the poor, are approached by members of the Krsna consciousness movement, they say, "You are simply wasting your time, while I am feeding vast masses of starving people"
- When the Queen touched something, the King would also touch it, and when the dear Queen was lamenting, the poor King also had to follow her in lamentation. In the same way, when the Queen felt enjoyment, he also enjoyed
- When the small pools of water become too hot because of the scorching heat of the autumn sun, the poor, small creatures, with their many family members, suffer terribly, as poor householders with too many family members suffer economic strains
- When the typhoid is there, either your body is rich body or poor body, you have to suffer the same pain
- When traders become too greedy and materialistic they take to large-scale commerce and industry and allure the poor agriculturalist to unsanitary industrial towns with a false hope of earning more money
- When Vasudeva addressed Kamsa as dina-vatsala, this was excessive praise. Kamsa would accept calves as a form of revenue from his poor constituents, and therefore he was called dina-vatsala
- When we think that we are these material bodies and that we have possessions to go with them, then we think that we are poor or rich, but one who is liberated from the material conception of life has nothing to do with possessions or lack of possessions
- When you become poor, then naturally it is equal. There is no rich man. Naturally you become equal. If everyone is fool, then everyone is equal
- Whether the devotee becomes poorer or richer, the arrangement is made by the Supreme Personality of Godhead
- Why there are so many discrepancies and nonequality? Somebody is very rich, somebody is very poor. Somebody is eating stool, and somebody is eating nice prasadam, halava. It is all due to the living entity's karma
- Why you come back again to this mithya world, to open hospitals and schools? The reason is they could not get any pleasure in so-called Brahman-realization; therefore they come back to give food to the poor, to open hospital, philanthropic work
- With an appealing voice, the poor small fish said to Satyavrata, who was very merciful: My dear King, protector of the poor, why are you throwing Me in the water of the river, where there are other aquatics who can kill Me? I am very much afraid of them
- Without Krsna's mercy, one cannot get out of the filthy entanglement of materialistic life. The poor living entity cannot give up his materialistic position on his own; only when granted the special mercy of Krsna can he give it up
Y
- Yasoda began to think, "How can I protect these poor boys from the invasion of Kamsa's servants?" This is an instance of a superior attitude in a devotee
- Yet I am but a poor woman, and, as you know, I am not conversant with the truth. Therefore I wish to see my birthplace once more
- Yet I am hopeful that even though there is some misunderstanding, You will take my part, for You are very much inclined to the poor and You always magnify even insignificant service unto You
- You are more advanced in every way, you Americans. And because I have come from India with some poor knowledge, I am injecting something in your brain? No. The Krsna consciousness is already there. I am simply helping you to revive it
- You are poor by force, and they sometimes accept poverty voluntarily, just like the hippies. They have enough money. They are coming from very rich father and grandfather, but they lie down on the street, and the police comes and kick them
- You are the friend of the poor, - the little boy said. "I am very poor, and what can I promise my teacher?" Krsna then told him, - You can tell him that you will supply him some yogurt, some dahi
- You don't find all these things in our Society. We don't drink Coca-cola. We don't drink Pepsi-cola. We don't smoke. So many things which are selling in the market in huge quantity by advertisement, by victimizing the poor customer
- You have such a poor brain that you could not follow even ordinary moral instruction of Jesus Christ
- You will be surprised to know that Lord Caitanya had a very poor friend. In His childhood He had a poor friend. His name was Sridhara. His income was daily, in those days, five hundred years before, his income was, say, about five cent daily