Category:One
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- use category One (as in someone) for the Pronoun 'One', as in "One can love Krsna"
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Pages in category "One"
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- The report is that within the three days of Christmas holidays, we have sold one lakh worth of books within three days. So our books are being very much welcome in the Western countries, especially the Bhagavad-gita As It Is
- The result of chanting is that one awakens his love for Krsna and tastes transcendental bliss. Ultimately, one attains the association of Krsna and engages in His devotional service, as if immersing himself in a great ocean of love
- The result of fruitive activities can elevate one to the higher planetary system
- The result of material enjoyment is that one takes with him the sinful reaction only, and not the money. The money he earned is left in this world, and he takes only the reaction
- The result of meditation on the transcendental form of the Lord will be manifested by one's detachment from sense gratification. Therefore, the ultimate purpose of meditation is purification of one's intelligence
- The right ear is used for karma-kandiya, or fruitive activities. As long as one is attached to the enjoyment of material resources, he hears from the right ear and uses the five senses to elevate himself to the higher planetary systems like Pitrloka
- The ritualistic ceremonies of atonement recommended in the religious scriptures are insufficient to cleanse the heart absolutely because after atonement one's mind again runs toward material activities
- The ritualistic performances, charity and austerity, which are recommended in the Vedas may temporarily stop one from acting in sinful ways, but as long as the heart is not clear, one will have to repeat sinful activities again and again
- The room was so constructed that there was only one door opening on the outside, which served as an entrance for Sri Caitanya Mahaprabhu. There was another door attached to the kitchen, and it was through this door that the food was brought
- The root cause of devotional service to Lord Krsna is association with advanced devotees. Even when one's dormant love for Krsna awakens, association with devotees is still most essential
- The Russians, they have concluded, "Oh, this life finished - everything is finished." One sense, one, everything is finished, because this so-called happy life is finished. Very dangerous civilization to keep the human society in darkness
- The safe course is to say no. Although it is a falsehood, it protects one completely, it draws the compassion of others toward oneself, and it gives one full facility to collect money from others for oneself
- The sage Bhrgu was highly fortunate. In his wife, known as Khyati, he begot two sons, named Dhata and Vidhata, and one daughter, named Sri, who was very much devoted to the Supreme Personality of Godhead
- The sage was standing on one leg, but as soon as he saw that the three deities had appeared before him, he was so pleased to see them all together that despite great difficulty he approached them on one leg
- The sages said, "He (Romaharsana) was seated on the vyasasana by our (sages) election, and when one is seated on the vyasasana, it is improper for him to stand up to receive a person"
- The sages thus concluded that by following the principles of vaisnava-dharma one becomes actually perfect
- The saintly person met by Prahlada Maharaja was undergoing ajagara-vrtti, the living conditions of a python, which does not go anywhere but sits in one place for years and eats whatever is automatically available
- The saktyavesa-avataras are categorized into (1) forms of divine absorption (bhagavad-avesa), such as Kapiladeva or Rsabhadeva, and (2) divinely empowered forms (saktyavesa), of whom seven are foremost
- The sales of Back To Godhead should be divided more evenly amongst our centers. Not that one or two temples do all of the selling and all of the others should simply sleep. Los Angeles can sell 1,500 copies, and similarly, New York and San Francisco
- The same privilege of being seen or unseen according to one's own desire was given to Maharaja Nimi. Thus he lived in his original, spiritual body as an associate of the Supreme Personality of Godhead
- The same system (because the gotra and dynasty are one, there is no difference between the disciples and the family born of the semen) still prevails in Indian society, especially in regard to marriage, for which the gotra is calculated
- The science of soul is necessity - it does not mean that everyone will be the transcendentalist or the scientist about soul. But at least one section of people must be there who knows perfectly well about the science of soul
- The second is to die on the battlefield, leading the army and never showing one's back. These two kinds of death are recommended in the sastra as glorious
- The second island (in the Bhu-mandala system) is called Salmalidvipa. It is surrounded by an ocean of liquor and is 3,200,000 miles wide, twice as wide as Plaksadvipa. The master of this island is Yajnabahu, one of the sons of Maharaja Priyavrata
- The seer is a part of the whole, but he is not equal to the whole. The part of the whole, the seer, is also one with the whole, but since he is but a part, he cannot be the complete whole at any time
- The self-realization part of one's activities is executed in one's occupation as a devotee of the Lord, and one performs actions in that connection also
- The service of devotees diminishes all miserable material conditions and develops within one a deep devotional love for the Supreme Personality of Godhead
- The sex life is very strong in this material . . . in this age. But sex life should be regulated. Not that anywhere and everywhere, or any time. Therefore the population is unwanted population. One irregular sex life produced the Hiranyakasipu
- The significance of offering respectful obeisances to a superior is that the one offering obeisances is obliged to the respected person. In other words, Rukmini implied that she would remain ever grateful to the brahmana
- The significance of spirituality is that everything is eternal and inexhaustible. Everything taken from everything remains everything, or, as has been stated, in the spiritual world one minus one equals one, and one plus one equals one
- The simple definition of God is that one who is in full six opulences, He's God. That has been analyzed by great saintly persons, including Lord Brahma, and it has been decided that the all the six opulences can be found in Krsna
- The simple endeavor involved in the devotional service of sravanam kirtanam visnoh (SB 7.5.23), hearing and chanting the holy name of the Lord, can make one successful in pleasing the Supreme Personality of Godhead
- The simple process of offenselessly chanting and hearing the holy name of the Lord will gradually promote one very soon to the stage of emancipation
- The six divisions of surrender are the acceptance of those things favorable to devotional service, the rejection of unfavorable things, the conviction that Krsna will give protection, the acceptance of the Lord as one's guardian or master
- The six divisions of surrender are: accepting those things favorable to devotional service, rejecting unfavorable things, the conviction that Krsna will give protection, accepting the Lord as one's guardian or master, full self-surrender, and humility
- The six Gosvamis are described in this way: dhiradhira jana-priyau. They were popular with both the gentle and the ruffians. A Vaisnava must be equal to everyone, regardless of one's position
- The sky is the cause of air. The sky has only one quality, namely sound, but by the interaction of the sky with the glance of the Lord, mixed with eternal time and external nature, the air is produced, which has two qualities - sound and touch
- The sky which we're seeing before us, this is one of the sky of the universe. There are millions. And all these universes combined together is one part creation of the Supreme Personality of Godhead. That we find in the Bhagavad-gita
- The small spiritual spark, the living entity, very small, we cannot even imagine with our material brain. It is one ten-thousandth part of a point. We, in the material world, we cannot measure the length and breadth of point
- The so-called democracy. Democracy means that there was one king only; now there are hundreds of kings. One king and few ministers. Now one governor, one, I mean to say, three dozen secretaries, and three dozen . . . so many things
- The so-called modern leader, he is a pasu, animal. And who exalts them? Sva-vid-varahostra-kharah: other lower animals like dogs, the hogs, sva-vid-varaha, camel and ass. So one big animal is being praised by these kinds of animals
- The so-called scientists of the modern age cannot see how the subtle body is working in carrying the soul from one body to another
- The so-called yoga practice by the professional protagonists may be physiologically beneficial, but such small successes cannot help one in the attainment of spiritual emancipation
- The society is advised to take care of brahmacari, vanaprastha, and sannyasa. Just see. This is spiritual communism. One section of people, the householders, they have to maintain the three other divisions
- The society should be very nicely managed. Therefore Krsna says, catur-varnyam. Why does He not say one varna, brahmana? Naturally there must be division, because all men are not of the same quality
- The son of Bhima was Kancana; the son of Kancana was Hotraka; and the son of Hotraka was Jahnu, who drank all the water of the Ganges in one sip
- The son of Vitatha was Manyu, and from Manyu came five sons-Brhatksatra, Jaya, Mahavirya, Nara and Garga. Of these five, the one known as Nara had a son named Sankrti
- The soul is supposed to rise from one circle of air to another until it rises to the brahma-randhra, the highest circle. From that point the perfect yogi can transfer himself to any planet he likes
- The soul is within this body. He is transmigrating from one type of body to another. This is fact. If we ponder over it, we shall find it is fact. So we take it as it is. That is our method of knowledge. Very simple
- The space within the hollow of the universe cannot be measured by any human scientist or anyone else, and beyond the hollow there are seven coverings, each one ten times greater than the one preceding it
- The speaker on the transcendental activities of the Lord should have only one object of worship and service, Lord Krsna, the Supreme Personality of Godhead. And the audience for such topics should be anxious to hear about Him
- The special inclination of the Supreme Personality of God for His pure devotee is not unnatural, nor is it partiality. For example, sometimes a father has several children, but he has special affection for one child who is very much inclined toward him
- The SPG did not award His mercy to Bali Maharaja by giving him material happiness and opulence, for these make one forget loving service to the Lord. The result of material opulence is that one can no longer absorb his mind in the SPG
- The SPG manifests Himself as one with the cause & effect within this body, but one who has transcended the illusory energy by deliberate consideration, can understand that the Paramatma is eternally transcendental to the material creation
- The spirit soul's needs must be fulfilled. Simply by cleansing the cage of the bird, one does not satisfy the bird. One must actually know the needs of the bird himself
- The spiritual master may be more than one
- The Srimad-Bhagavatam confirms that it is not possible for one to become liberated by cultivation of empiric philosophical speculation. Simply knowing that one is not matter but spirit soul, or Brahman, does not purify one's intelligence
- The Srimad-Bhagavatam is one Purana. And in one Purana you find eighteen thousand verses, and each and every word is so meaningful that you study throughout your whole life, oh, still you'll find refreshed
- The Srimad-Bhagavatam recommends, therefore, that one follow in the footsteps of the authorities
- The succession from Lord Siva (Sambhu) is called the Rudra-sampradaya, the one from the goddess of fortune, Laksmiji, is called the Sri-sampradaya, and the one from the Kumaras is called the Kumara-sampradaya
- The sudras, they are busy fools. Therefore they are to be guided. They are to be guided. If there are, hundred workers are there, then one leader must be there to give the direction
- The sudras, they have to qualify themselves in one, that’s all. What is that one? Simply to serve the master faithfully. That’s all. Paricaryatmakam karma sudrasyapi svabhava-jam
- The summum bonum includes all potencies in one unit. The Absolute Truth combined with different characteristics is the original substance (vastu): parasya saktir vividhaiva sruyate - CC Madhya 13.65, purport
- The sun is always in its right orbit in the sky, but it is sometimes visible and sometimes invisible to our limited vision. Similarly, the pastimes of the Lord are always current in one universe or another
- The sun is considered to be one of the eyes of the Supreme Lord and that it has immense potency to diffuse heat and light. Still it is moving in its prescribed orbit by the order and the supreme will of Govinda
- The sun is one, but the molecules of the sun's rays are innumerable. The sun's rays constitute part of the sun, and the sun and its rays conjointly constitute the complete sun
- The sun rises in steps consisting of sixty palas. Sixty palas equal one danda, and eight dandas comprise one prahara
- The Superself and the individual self are both spirit, and the Superself and the individual self are both qualitatively one and distinct from matter
- The Supersoul and the individual soul are like two birds sitting on the same tree (the material body). One bird, the individual, forgetful bird, is eating the fruit of the tree, not caring for the instructions of the other bird
- The Supersoul is present in every field of activity, whereas the individual soul is present in his one localized body
- The Supersoul is present in everyone's body, whereas the individual soul is conditioned in one particular type of body
- The supreme judge must be one, not many
- The supreme judge must be one, not many. It was our understanding that you are that supreme judge and that you have jurisdiction even over the demigods
- The Supreme Lord relinquished the body which He manifested to diminish the burden of the earth. Just like a magician, He relinquishes one body to accept different ones, like the fish incarnation and others
- The Supreme Lord, or the Supersoul, is unlimited. He is said to be eka-rasa. Eka means "one," and rasa means "mellow." The transcendental position of the Supreme Lord is that of eternity, bliss and full knowledge
- The Supreme Personality gives directions as to what is good and what is bad, and one simply has to act in Krsna consciousness to attain the perfection of life. BG 1972 purports
- The Supreme Personality is expert in putting a thing reasonably for one's understanding, and thus He tried to retract all that He had said before
- The Supreme Personality of Godhead and material nature work together to maintain this great universe, and not only this universe but also the millions of other universes beyond this one
- The Supreme Personality of Godhead and the living entity are qualitatively one; both are defined as purusa. The quality of purusa exists both in the Supreme Godhead and in the living entity
- The Supreme Personality of Godhead cannot be understood by any means except bhakti. The Lord confirms this in Srimad-Bhagavatam (SB 11.14.21). Bhaktyaham ekaya grahyah: "only by executing devotional service can one appreciate Me
- The Supreme Personality of Godhead causes the asuras to forget Him and the devotees to remember Him. One's disinclinations are due to the Supreme Personality of Godhead
- The Supreme Personality of Godhead is not anything of material creation. Everything material must change from one form to another - for example, from earth to earthen pot and from earthen pot to earth again. All our creations are temporary, impermanent
- The Supreme Personality of Godhead is one. Unaffected by the conditions of the material world, He creates all the conditioned souls by His own personal potency
- The Supreme Personality of Godhead manifests Himself as one with the cause and effect within this body
- The Supreme Personality of Godhead Narayana was the only worshipable Deity; there was no recommendation for worship of the demigods. Fire was one only, and the only order of life in human society was known as hamsa
- The Supreme Personality of Godhead ordered all the sons of Pracinabarhisat to marry the one girl born of the great sage Kandu and Pramloca
- The Supreme Personality of Godhead said: My dear Prahlada, most gentle one, best of the family of the asuras, all good fortune unto you. I am very much pleased with you
- The Supreme Personality of Godhead said: My dear sons of the King, I am very much pleased by the friendly relationships among you. All of you are engaged in one occupation - devotional service
- The Supreme Personality of Godhead thus explained to King Satyavrata the spiritual science known as sankhya-yoga, the science by which one distinguishes between matter and spirit
- The Supreme Personality of Godhead, in His second feature, is the Supersoul of all living entities. As one's self is extremely dear, the Superself of the self is still more dear. No one can be the enemy of the friendly Superself, who is equal to everyone
- The Supreme Personality of Godhead, Krsna, is actually the best friend of everyone. In a condition of distress or misery, one wants to seek shelter of a well-wishing friend. The well-wishing friend of the perfect order is Lord Sri Krsna
- The Supreme Personality of Godhead, Krsna, whose legs are tended by the goddess of fortune, shared Himself with the cowherd boys as one of them, expanding His internal potency to appear exactly like a village boy
- The Supreme Personality of Godhead, Visnu, is all-powerful, and He awards the results of one's fruitive activities
- The swine is more expert than the human being because the swine can beget a dozen piglets at a time, whereas the human being can give birth to only one at a time
- The temple of Bhuvanesvara is situated about five to six miles from Balakaticati. The temple of Lord Siva is mentioned in the Skanda Purana, in the narration about the Lord’s garden and the one mango tree
- The temple of the white boar incarnation is situated at Vrddhakola, or Sri Musnam. The temple is made of stone and is located about one mile south of an oasis known as Balipitham
- The tendency to travel to other planets is always present in the living entity. One name for the living entity is sarva-gata, which means "one who wants to travel everywhere." Travel is part of the nature of the living entity
- The three curses mentioned above (in SB 4.2.24) are sufficient to make one as dull as stone, void of spiritual knowledge and preoccupied with materialistic education, which is nescience
- The three kinds of annihilations are (1) due to the scheduled time of the annihilation of the entire universe, (2) due to a fire which emanates from the mouth of Ananta, and (3) due to one's qualitative actions and reactions
- The threefold miseries are (1) those miseries which arise from the mind and body, (2) those miseries inflicted by other living beings, and (3) those miseries arising from natural catastrophes over which one has no control
- The time duration needed for the integration of three trasarenus is called a truti, and one hundred trutis make one vedha. Three vedhas make one lava
- The title cover of Teachings of Lord Caitanya which you have sent to me is very nice. I hope that you have already taken care of the one typographical error on the inside flap, but otherwise, it is completely satisfactory
- The tongue is saying, "Oh, there is a very nice restaurant with palatable dishes. Let us go." In this way the senses are dragging us from one place to another, and because of this we are perplexed
- The total energy of the mahat-tattva, in the form of the gigantic virat-rupa, divided Himself by Himself into the consciousness of the living entities, the life of activity, and self-identification, which are subdivided into one, ten & three respectively
- The two different boar incarnations described are the one Supreme Personality of Godhead
- The two eternal potencies have somehow or other been combined, and since it is so difficult to separate one from the other, how is it possible for the individual soul to become liberated
- The two eyes, two ears, one mouth, two nostrils, one genital and one rectum. These holes are compared to gates in the walls of the city
- The two kinds of senses are the ten external senses and the one internal sense, the mind. Thus there are eleven senses
- The two newly separated bodies (the two bodies that came out from the body of Brahma. One had a mustache, and the other had swollen breasts) united together in a sexual relationship
- The ultimate aim of yoga is to enable one to give up this body according to his own free will
- The universe is covered by the five material elements (bhumir apo 'nalo vayuh kham (BG 7.4)). As stated in the sastra, these elements are in layers, each ten times thicker than the previous one
- The universe is divided into fourteen planetary systems. Seven planetary systems, called Bhur, Bhuvar, Svar, Mahar, Janas, Tapas and Satya, are upward planetary systems, one above the other
- The use of the word ca after vaiyasakih suggests, according to Srila Jiva Gosvami, that both Sukadeva Gosvami and Maharaja Pariksit were of the same category, settled long before, although one was playing the part of the master and the other the disciple
- The utterance of the word om signifies separation from one's monetary assets. In other words, by uttering this word one becomes free from attachment to money because his money is taken away from him
- The Vaisnavas following Caitanya stress the doctrine of acintya-bhedabheda-tattva, which states that the Supreme Lord, being the cause and effect of everything, is inconceivably, simultaneously one with His manifestations of energy & different from them
- The various expansions of the Supreme Lord who act to empower the material energy are known as plenary expansions or incarnations. As illustrated by the example of many flames lit from one flame, all these plenary expansions are as good as Visnu Himself
- The varnasrama institution is constructed to enable one to realize the Absolute Truth. It is not for artificial domination of one division over another
- The Veda is one, and the reasons for its divisions in many parts are explained herewith
- The Vedanta-sutra also confirms that the Absolute Truth is He from whom everything is born. If we truly believe that Krsna is the origin of everything, and if we worship Him, our whole account is closed in one second
- The Vedas inform that "Although He (Krsna) is person, He is maintaining all unlimited persons." That they do not know. Eko yo bahunam vidadhati kaman. That one singular person, He is maintaining many millions, many millions, trillions of persons
- The Vedas prescribe two different types of occupation for the human being. One is called the pravrtti-marga, or the path of sense enjoyment, and the other is called the nivrtti-marga, or the path of renunciation
- The Vedic civilization is, "All right, you are not satisfied one woman? Don't pollute the innocent girls or in the home, go to the prostitute." Still, in big, big cities, there is a quarter, prostitute quarter, still. They are professional prostitutes
- The Vedic injunction is divided that one class should be brahmana, one class should be ksatriya, one class should be vaisya, another should be sudra. In this way they should cooperate for the ultimate benefit of life
- The Vedic literature informs us that within this universe there is one sun, which is moving
- The Vedic plan for eating recommends that one take yajna-sista, or prasada, food offered to Krsna. The devotees of the Lord are released from all kinds of sins because they eat food that is offered first for sacrifice - BG 3.13
- The Vedic principle is that one should avoid sex life altogether. The whole Vedic principle is to get liberation from material bondage
- The Vedic recommendation is that one make the lotus feet of Visnu the target of all one's efforts. Tad visnoh paramam padam: the Visnu planets, or Visnuloka, are situated above all the material planets
- The Vedic sounds recorded in symbolic expressions cannot be understood by anyone within the universe unless and until one is inspired by the vibration of supernatural (aprakrta) sound
- The Vedic system is not fatalistic. It is fatalistic only in the sense that one's material destiny cannot be changed. But your spiritual life is in your hands
- The verb 'kurvanti' is formed according to whether something is done for one’s self-satisfaction or for another’s satisfaction
- The very concept that the three merge into one is another form of knowledge, and since the perceiver of the knowledge still exists, how can one say that the knower, knowledge and knowable have become one?
- The very word vimukti, or liberation, indicates that the Lord's birth and activities are all transcendental; otherwise simply by reciting them one could not attain liberation
- The village of Mahesa Pandita, which is known as Palapada, is situated in the district of Nadia within a forest about one mile south of the Cakadaha railway station.The Ganges flows nearby
- The Viraja, or Causal Ocean, is the border between the spiritual and the material world. The material energy is situated on one shore of that ocean, and it cannot enter onto the other shore, which is the spiritual sky
- The Vrndavana forest was as sanctified as the clear mind of a devotee and was full of bees, flowers and fruits. There were chirping birds and clear-water lakes, with waters that could relieve one of all fatigue
- The water of the Ganges, the narrations of His (Krsna's) pastimes and the words spoken by Him are all on the absolute platform, and thus taking shelter of any one of them is equally good
- The way of work (karma) is like that. It creates one action and another reaction simultaneously and thus increases the chain of material activities, binding the performer in material bondage
- The Western people, they are materially advanced. They do not possess, but their energy is utilized for converting things from one shape to another, that much, the energy being wasted
- The whole life of Brahma is contained within one breath of Maha-Visnu - CC Intro
- The whole life of Brahma is contained within one breath of the Maha-Visnu. Thus it is not possible for us to imagine the breathing power of the Supreme Lord. That Maha-Visnu is but a partial manifestation of Krsna
- The whole material creation is moving under the principle of sex life. In modern civilization, sex life is the focal point for all activities. Wherever one turns his face, he sees sex life predominant. Therefore, sex life is not unreal
- The whole process is to drag the mind from material engagements and fix it on the lotus feet of the Lord. This simple process alone will help one advance to the highest stage of spiritual success
- The whole process now we are trying from the Bhagavad-gita is to bring one to get him on the platform of consciousness
- The whole purpose of the Vedic system, the Vedic social order, is to enable one to ultimately return home, back to Godhead
- The whole Vedic adventure is to draw one's attention entirely unto the lotus feet of Lord Krsna without any diversion, as instructed in the Bhagavad-gita
- The whole world is bound by karma. We all know of the existence of microbes or germs which exist by the million within the measurement of one millimeter
- The whole world is going on kama and lobha. One is getting money. When he has got one thousand, he wants one lakh. If he gets one lakh, he wants more and more and more. This is called kama. And why? Lobha. They are making profit
- The wife of Anuhlada was named Surya. She gave birth to two sons, named Baskala and Mahisa. Prahlada had one son, Virocana, whose wife gave birth to Bali Maharaja
- The wise also know that a senamukha is three times what a patti (One chariot, one elephant, five infantry soldiers and three horses) is. Three senamukhas are known as one gulma, three gulmas are called a gana, and three ganas are called a vahini
- The wise have explained that one result is derived from the culture of knowledge and that a different result is obtained from the culture of nescience
- The word "materialist" means one concerned with gratification of the senses within this material world. Although Krsna later asked for this Syamantaka jewel, King Satrajit did not deliver it
- The word 'aham' is mentioned three times. To stress something important, one repeats it three times
- The word 'atma' refers to all the different Personalities of Godhead. One of them is the Supreme Personality of Godhead Himself, Krsna, and the others are different incarnations or expansions of Krsna
- The word 'bhavani' means 'the wife of Lord Siva.' But when we mention her husband, one might conclude that she has another husband
- The word 'Brahman' ('the greatest') indicates the Supreme Personality of Godhead, full in all six opulences. But if we take the onesided impersonalist view, His fullness is diminished
- The word 'urukrama' refers to one whose krama (step) is great. The word 'krama' means 'throwing the foot forward,' that is, 'stepping'
- The word eka-pada, "one-legged," refers to ghosts, for it is said that ghosts walk on one leg
- The word for philosophy is tattva darsana - the Bhagavad-gita recommends that one approach a spiritual master who is tattva darsana, one who has seen the truth. This is philosophy
- The word mahodayodayat indicates that by the blessings of a great soul one becomes materially opulent, but when one gives up attachment to material wealth, that should be considered an even greater blessing from the great souls
- The word naksatra means "the stars," the word tara in this context refers to the planets, and adyah means "the first one specifically mentioned." Among the planets, the first is Surya, the sun, not the moon
- The word parabhavah is significant. When one is satisfied in family life, he is doomed because he must already have forgotten his relationship with the Lord. Prahlada describes how the activities of family life implicate one more and more
- The word pratiyate, which means "apparently" and "not actually" (like the experience of having one's head cut off in a dream), is significant. The reflection of the moon on the water is the separated rays of the moon and not the actual moon
- The word ratha means "chariot." So if a warrior could fight against one chariot, he was called eka-ratha, and if he could fight against thousands of chariots he was called maha-ratha
- The word sarva-pratyaya-hetave is explained by Srila Visvanatha Cakravarti Thakura, who says that a result gives one a glimpse of its cause
- The word suprajatamah ("surrounded by many children") is very significant in this verse (SB 4.23.33), for one may have many children but may not have any qualified children
- The words daivera karana indicate that by dint of providence, or by God’s will, the followers of Advaita Acarya divided into two parties. Such disagreement among the disciples of one acarya is also found among the members of the Gaudiya Matha
- The words etad abhyasatadrtah indicate that if one takes these instructions from a spiritual master with great reverence (adrta) and practices them accordingly, he will find this bhakti-yoga process to be very, very easy
- The words krpanasya jijivisoh are significant. There are two classes of men. One is called the krpana, and the other is called the brahmana
- The words prakrtim bhajasva are very significant. Prakrtim refers to one's constitutional position
- The words sthane sthitah mean "remaining in the varnasrama-dharma." Even a sudra can understand what is Brahman, and in that case he becomes a brahmana automatically. It is necessary that one hear attentively. That is all
- The world should learn from the Bhagavad-gita, the lesson. Evam sastram devaki-putra-gitam. There is one scripture only, one common scripture for the whole world, for the people of the whole world, and that is this Bhagavad-gita
- The worshipers of the demigods have one facility more than the unbelievers due to their being convinced of the Vedic version, by which they can get information of the benefit of worshiping the Supreme Lord
- The Yadu dynasty had 101 clans in different parts of the country. All the members of these different clans respected Lord Krsna in a manner befitting His divine position
- The Yadus were all experienced devotees, learned and expert in psychic study. Over and above this, they were always with the Lord in all kinds of relaxations, and still they were only able to know Him as the one Supreme who dwells everywhere
- The yoga system is especially difficult for this age. In the Srimad-Bhagavatam we understand that yoga means to concentrate one's attention on the Superself, Visnu. He is situated in your heart
- The yogi should then sit on it very firmly and should practice yoga by controlling the mind and the senses, purifying the heart and fixing the mind on one point. BG 6.11-12 - 1972
- Their airships (in heaven) are not like those we have invented in the modern age, which fly only from one country to another; their airplanes were capable of going from one planet to another
- Their two brothers were named Sripati and Srinidhi. These four brothers and their servants and maidservants are considered one big branch
- Then (when one hears the pastimes of the Lord) one can immediately evolve to his transcendental nature. Krsna’s pastimes are not only beautiful; they are also very pleasing to the mind
- Then He (Lord Caitanya) explained that there are two kinds of nondevotees: one class is against the supremacy of Krsna, and another class is too materialistic
- Then Maharaja Prataparudra very humbly said, I am most fallen and abominable, and I am unfit to receive an interview with the Lord. One's life is successful if one engages in His service
- Then one night Vasudeva heard of Lord Caitanya Mahaprabhu's arrival, and in the morning he came to see the Lord at the house of Kurma
- Then one's material vision and the memories of the mind, which manifests names and forms, are vanquished. Only in such a trance is the SPG. Thus let us offer our respectful obeisances unto the SPG, who is seen in that uncontaminated, transcendental state
- Then one's words should be offered into the aggregate of all alphabets, which should be offered into the concise form omkara. Omkara should be offered into the point bindu, bindu into the vibration of sound, and that vibration into the life air
- There are 420 Manus in a month of Brahma and 5,040 Manus in one year of Brahma. Brahma lives for one hundred years according to his calculation, and as such there are 504,000 Manus in the jurisdiction of one Brahma
- There are 6 symptoms of surrender: (3) One should firmly believe that Krsna will protect one in all circumstances and that no 1 is a better protector than Krsna. This conviction should be distinct from the monistic philosophy that one is as good as Krsna
- There are 8,400,000 different forms of life, and we are finishing one body, entering another body. Tatha dehantara-praptih (BG 2.13). Krsna says. Either you have to reject Krsna's word or you have to reject all this so-called scientific research
- There are 8,400,000 forms of body, and the living entity is transmigrating from one body to another, one body to another, one body to another. This is the evolution. Darwin's evolution theory is misplaced
- There are a thousand and one rash literatures on the market, but one who has taken interest in the Srimad-Bhagavatam loses all interest in such filthy literatures
- There are actually two Kapilas: one Kapila, the son of Kardama Muni, is an incarnation of God, and the other is an atheist of the modern age. The atheistic Kapila is often misrepresented to be the Supreme Personality of Godhead
- There are also instances of pralaya in distress. One such example is described in the Tenth Canto, 39th Chapter, 14th verse of Srimad-Bhagavatam, where Sukadeva Gosvami tells King Pariksit
- There are also seven planetary systems downward, known as Atala, Vitala, Sutala, Talatala, Mahatala, Rasatala and Patala, gradually, one below the other
- There are bodily differentiations among all varieties of living entities, but a devotee should not distinguish between one living entity and another on such a basis
- There are concrete examples of how a devotee discharged one of these services and achieved perfection. King Pariksit achieved the desired goal of life simply by hearing Srimad-Bhagavatam
- There are different kinds of bodies and different activities in accordance to the different types of bodies. A dog enjoys one kind of activity, a cat enjoys another, and a human enjoys another. There are differences of activity due to differences of body
- There are diverse manifestations, but, at the same time, they are one in Visnu. Everything is an expansion of Visnu's energy
- There are five groups of five. One group is the sense objects, one is the five elements, one is the five sense organs for acquiring knowledge, another is the senses for working, and the fifth group is the five deities who control these divisions
- There are five kinds of liberation. One liberation is to merge into the Supreme. Another liberation is to live with the Supreme Personality of Godhead in the same planet
- There are four lines of disciplic succession: one from Lord Brahma, one from Lord Siva, one from Laksmi, the goddess of fortune, and one from the Kumaras
- There are four sampradayas of great devotees of Lord - one from Brahma, one from Siva, and one from Laksmi and one from the Kumaras
- There are four sampradayas, or chains of disciplic succession, through which Vedic knowledge is distributed - one from Brahma, one from Laksmi, one from Lord Siva, and one from the four Kumaras
- There are four sampradayas. The Vaisnava devotees, they are coming one from Lord Brahma, and one from Laksmi. They are called Sri-sampradaya. And those who are coming from Brahma, they are called Brahma-sampradaya . . . and one from Lord Siva
- There are four sampradayas: one from Brahma; one from Sri, Laksmi; one from Sambhu, Lord Siva; and one from Kumara
- There are four Vaisnava sampradayas (systems) of disciplic succession. One sampradaya comes from Lord Brahma, one from the goddess of fortune, one from Sanat-kumara, and one from Lord Siva. These four systems of disciplic succession are still going on
- There are histories of particular countries and nations and of the world, but the Puranas are the histories of the universe, not only in one millennium, but in many kalpas
- There are hundreds of thousands of higher and lower types of human forms. But this does not mean that automatically one body evolves into a higher body. No. It is described by Krishna how the soul becomes embodied according to his desire
- There are innumerable living entities, but there is one living entity who is the Supreme Absolute Godhead. The difference between the singular living entity and the plural living entities is that the singular living entity is the Lord of all
- There are innumerable living entities, one dependent on the other in the relationship of the controlled and the controller. But without the medium of perception, no one can know or understand who is the controlled and who is the controller
- There are innumerable planets. Each planet is different from the other. You see on one tree there are millions of leaves, but you cannot find two leaves of the same size. This is God's creation. So how you can expect the same atmosphere in other planets?
- There are innumerable qualities of the Lord, and one is attracted by one quality while another is attracted by another
- There are innumerable self-luminous planets there, and in each one an expansion of Krsna resides. They are four-armed and have innumerable names. They are all persons - they are not impersonal
- There are innumerable universes besides this one, and although they are unlimitedly large, they move about like atoms in You. Therefore You are called unlimited (ananta)
- There are innumerable universes, and within one breath of the Maha-Visnu these universes are inhaled and dissolved within His body. How then can a living entity become God? God is not so cheap
- There are innumerable universes, with one Brahma in each of them, and all of them are created and annihilated during the breathing time of the purusa. Therefore one can simply imagine how many millions of Manus there are during one breath of the purusa
- There are many classes of human beings: the fruitive workers, the empiric philosophers, the mystic yogis, and ultimately, the unalloyed devotees. For all of them, one and the same process is applicable for achieving the desired success
- There are many commentaries in English on the Bhagavad-gita, and one may question the necessity for another one. This present edition can be explained in the following way. BG 1972 Introduction
- There are many devotees in history who have attained perfection in devotional service simply by discharging the duties of one item, and there are many other devotees, like Maharaja Ambarisa, who executed all the items
- There are many incarnations of Krsna in many forms of life. In one incarnation He appeared as a fish, as a member of the community of fishes, but this does not mean that He is a fish
- There are many millions and trillions of living entities, and there is another living entity: that is God. So this another, one, singular number. There is no second, duplicate, of this one
- There are many phases of spiritual knowledge and transcendental bliss. On one platform are the ritualistic sacrifices recommended in the Vedas, the execution of austerities and pious duties, and the practice of mystic yoga
- There are many similar instances in the history of India. Even very recently, about 200 years ago or less, one big landlord known as Lalababu, a Calcutta landholder, became a Vaisnava and lived in Vrndavana
- There are many such instances of calamities, and in each of them Vidura gave protection to the Pandavas on one hand, and on the other he tried to restrain his brother Dhrtarastra from such intriguing policies
- There are many temples that are getting donations from the public. In Bhuleshvar there is one Hanuman temple, and they are getting grains and ghee from the public. If you try, you can also get
- There are many things which hinder one from entering devotional service. But by the association of pure devotees all these obstacles are removed
- There are many thousands of universes, innumerable universes clustered together. Caitanya Mahaprabhu said it is just like a bag of mustard seeds, and this universe is only one seed
- There are miseries arising from the body and mind, from other living entities and from natural catastrophes. We are either suffering from all three of these miseries, or at least from one
- There are nine different kinds of creations besides the one which naturally occurs due to the interactions of the modes. There are three kinds of annihilations due to eternal time, the material elements and the quality of one's work
- There are offenses to be considered while chanting the Hare Krsna mantra. Therefore simply by chanting Hare Krsna one does not become ecstatic
- There are one's own father and mother to be taken care of, and one also becomes concerned with the social atmosphere and with pleasing his brothers and sisters
- There are only four regulative principles. "Some" means three, or two? So why not the other one? Why not the other three? What is the difficulty? Which one do you follow
- There are other unlimited expansions of the forms of Krsna, but even when they are divided or expanded without limit, they are still one and the same. There is no difference between one form and another. That is the absolute nature of the Supreme PG
- There are people in the Arabian deserts and in the valleys of the Himalayan Mountains, and the inhabitants of these two places differ from one another, just as the inhabitants of the ice lands also differ from them. There are also different planets
- There are several instances of this, a prime one being the advancement of the four Kumaras
- There are six features of conjugal love affairs, called peacemaking, picking a quarrel, going to meet one's lover, sitting together, separation and support. Lord Krsna expanded an empire of these six features, of which He was the ruling prince
- There are six points of surrender unto Krsna. One point of surrender is to believe that "Krsna will protect me." Just like a small child has got full faith in his mother: "My mother is there. There is no danger." Confident. I have seen it
- There are six types of incarnations (avataras) of Krsna. One comprises the incarnations of Visnu (purusa-avataras), and another comprises the incarnations meant for the performance of pastimes (lila-avataras)
- There are so many incarnation of visnu-tattva. They're all one. Advaitam acyutam anadi ananta-rupam (BS 5.33). So visnu-tattva, worshipable, or krsna-tattva, worshipable. And to pin our staunch faith in Visnu, we should discuss about visnu-tattva
- There are so many offenses, and one of the offenses is namno balad yasya hi papa-buddhih. He is greatest offender, one who thinks that - By chanting Hare Krsna mantra, I become free from reaction of sinful life
- There are so-called yoga practices in which one concentrates the mind on voidness or on the impersonal, but this is not approved by the authorized yoga system as explained by Kapiladeva. Even Patanjali explains that the target of all yoga is Visnu
- There are some bodily symptoms which express overwhelming ecstatic love. They are counted at thirty-one as follows
- There are those who are yogis; they are searching after mystic perfection. There are eight kinds of mystic perfection which grant the ability to become the smallest, to become the heaviest, or to get whatever one desires
- There are three classes of men in this world. One class consists of liberated souls, another consists of those who are trying to be liberated, and the third consists of materialistic men
- There are three kinds of flutes used by Krsna. One is called venu, one is called murali, and the third is called vamsi
- There are three paths mentioned in the Vedas. One involves fruitive activities to gain promotion to better planets
- There are three stages of chanting. One chanting is with offense, beginning. There are ten kinds of offenses, we have described many times. If we chant with offense, that is one stage. If we chant offenseless, that is one stage
- There are three types of people who worship the impersonal Brahman. The first is the beginner, the second is one whose thoughts are absorbed in Brahman, and the third is one who is actually merged in the impersonal Brahman
- There are three, how do you say, transformation of this body. One transformation is ash. Another transformation is stool. Another transformation is earth. And we are so much busy about this ash, stool and earth. Just see how foolish we are
- There are twelve authorities mentioned in the sastras. Brahma is one authority, Lord Siva is one authority, and Narada is one authority. Then Manu is one authority, Prahlada Maharaja is authority, Bali Maharaja is authority, Sukadeva Gosvami is authority
- There are twelve mahajanas, great authorities on devotional service, and Lord Siva is one of them. Why, then, did he adopt the process of Mayavada philosophy? The answer is given in the Siva Purana
- There are twelve temples of Lord Siva located at Kumbhakonam, as well as four Visnu temples and one temple of Lord Brahma
- There are two classes of human beings, namely the envious and the obedient. Since the Supreme Lord is one and the father of all living beings, the envious living beings are also His sons, but they are known as the asuras
- There are two different kinds of religious preachers. One of them is called the professional preacher, and the other is called the acarya. The professional preachers are like the rainfall from the sky, but the acaryas are like waterfalls
- There are two different tomb-like structures in the Radha-Damodara temple; one structure is called his place of bhajana, & in the other his (Rupa Gosvami's) body is entombed
- There are two different tomblike structures in the Radha-Damodara temple; one structure is called his place of bhajana, and in the other his body is entombed. Behind this very tomb I have my place of bhajana, but since 1965 I have been away
- There are two different ways of approaching the Supreme Lord. One is called bhagavata-marga, or the way of Srimad-Bhagavatam, and the other is called pancaratrika-vidhi
- There are two doors: one door to the path of liberation, and one door to the path of the darkest region of ignorance
- There are two forces of nature working in us. By one we decide that in this lifetime we will make spiritual advancement
- There are two gurus—one internal and the other external. The internal Guru is Krishna Himself seated in everyone's heart, and the external Guru is the Spiritual Master
- There are two kinds of controllers, or lords: one who is independent is called controller, and one whose orders cannot be neglected by anyone is called controller
- There are two kinds of devotees. One is called gosthyanandi and the other bhajananandi
- There are two kinds of devotional activity - spontaneous and regulative. By spontaneous devotional service, one attains the original Personality of Godhead, Krsna, and by the regulative process one attains the expansion of the S P of Godhead
- There are two kinds of dissolutions, one during the night of Lord Brahma and one at the end of Lord Brahma's life
- There are two kinds of dissolutions. One kind of dissolution takes place when Brahma goes to sleep during his night, and the final dissolution takes place when Brahma dies
- There are two kinds of duties in our life. One duty is to serve the illusion, and the other, another duty is to serve the reality. When you serve the reality, that is called real sannyasa
- There are two kinds of educational systems. One deals with transcendental knowledge (para vidya) and the other with material knowledge (apara vidya)
- There are two kinds of householders. One is called the grhamedhi, and the other is called the grhastha
- There are two kinds of living entities. One kind of living entities, they are trying to go back to home, back to Godhead. They are called devatas. And the asuras, they are not aware of the spiritual world; neither they are endeavoring to go back to home
- There are two kinds of living entities: one is called ksara, and the other is aksara. Ksara refers to those who have fallen down and become conditioned, and aksara refers to those who are not conditioned
- There are two kinds of opulence. One, which results from one's karma, is material, whereas the other is spiritual
- There are two kinds of processes of acquiring knowledge. One process is deductive, and the other process is inductive. Deductive knowledge is considered to be more perfect
- There are two kinds of religious activities: one for material advancement and the other for spiritual advancement
- There are two kinds of research to find the original cause of creation. One conclusion is that the Supreme Personality of Godhead, the all-blissful, eternal, all knowing form, is indirectly the cause of this cosmic manifestation
- There are two kinds of royal families - one whose members are simply attached to household life and the other consisting of rajarsis, kings who govern with ruling power but are as good as great saints
- There are two ksatriya families - surya-vamsa and candra-vamsa. One family's coming from the sun-god, another family's coming from the moon-god
- There are two ksetrajnas. One ksetrajna is the jiva, soul, and another ksetrajna is Paramatma, Bhagavan
- There are two processes by which to get free from material bondage. One involves jnana-kanda and karma-kanda, and the other involves upasana-kanda
- There are two stages of God realization. One is called sujneyam, or very easily understood (generally by mental speculation), and the other is called durjneyam, understood only with difficulty
- There are two things within our experience: one, matter, not senscient; and another senscient. So this . . . now, I am seer. Or sometimes I control both these things. But I am not supreme controller
- There are two things. One material, one spiritual. Spiritually, India is happy, those who are actually spiritualists. But materially, India is unhappy
- There are two types of families - one according to dynasty and the other according to disciplic succession. In either way, one can be enlightened
- There are unlimited numbers of living entities in different varieties of bodies, some moving, some standing in one place, the conditioned life of these living entities is due only to their forgetfulness of their eternal relationship with the S P of God
- There are unlimited Vaikuntha planets in the spiritual sky, and the ratio of these planets to the material planets in the material sky is three to one. Thus the poor materialist is busy making political adjustments on a planet that is most insignificant
- There are various classes of men. One class is called akamis, referring to those who have no material desire. Desire must exist, either material or spiritual
- There are Vedas, Puranas, the Bible, the Koran, and there are so many religious scriptures also. And if you go on reading them, although the aim is one, still, you will find some discrepancy from one to another
- There is a book in the Oriya language called Caitanya-carita-mahakavya, in which there are many narrations about Sikhi Mahiti. One narration concerns his seeing an ecstatic dream
- There is a cartoon picture in New York. One old man and his wife, sitting together. The wife is requesting the husband, old husband, "Chant, chant, chant," and the husband is replying: "Can't, can't, can't"
- There is a class, they say, "Whatever I eat you can offer." But that is not the process. The process is you must offer to Krsna what He wants. Just like you invite one gentleman. You ask him, "What can I offer you?" That is etiquette
- There is a difference between the two kinds of ksetra-vit. One ksetra-vit, or knower of the body, namely the Paramatma, or the Supersoul, is directing the individual soul
- There is a good analogy in this connection, showing the relationship between the part and the whole. Lord Vamanadeva is actually the Supreme Personality of Godhead, but He appeared to have been "born" as one of the brothers of Indra
- There is a gradual order of improvement in transcendental mellows from the initial ones to the later ones
- There is a group of men in India who are very fond of the Vedic rituals, not understanding the meaning of these rituals, which are intended to elevate one gradually to the transcendental platform of knowing Krsna
- There is a manifestation of the Supreme Lord's energy known as annamaya by which one depends simply upon food for existence. This is a materialistic realization of the Supreme. BG 1972 purports
- There is a nice statement in the SB regarding Krsna's speaking politely. When Krsna politely bade His father, Nanda Maharaj, to stop the ritualistic offering of sacrifice to the raingod, Indra, a wife of one village cowherd man became captivated
- There is a planet, Siddhaloka, according to Srimad-Bhagavatam, where the inhabitants do not need airplanes or spacecraft to fly from one planet to another
- There is a solitary garden where Krsna enjoys His pastimes, and in one corner of a pavilion in that garden, the yogi of My mind, along with his disciples, practices mystic yoga
- There is a statement about Maharaj Ambarisa, who followed every one of the devotional processes
- There is a story in this connection (be very much eager to see God). It is very instructive; try to hear. One professional reciter was reciting about Bhagavata, and he was describing that Krsna, being very highly decorated with all jewels
- There is a story Savitri-Satyavan. It is not a story. It is historical fact that one gentleman, he was a king's son, prince. His name was Satyavan. But he was to die at a certain age his horoscope said. But one girl Savitri, she fell in love with that boy
- There is a story that one fool was sitting on a branch of a tree and he was cutting off. And somebody said, "You'll fall down." "Ha, fall down." But when he fell down he said - Oh, you are a great astrologer
- There is a symptom of ecstatic love known as concealment, or trying to hide one's real mental condition by externally showing another attitude
- There is a valuable jewel stone. If you turn, you will find many colorful manifestations, although that stone is one. Similarly, although God is one, He can manifest Himself in many forms. That is the prerogative of God
- There is a verse, atmanam sarvato rakset: "First of all try to save your soul." I think Lord Jesus Christ has also spoken something like that, "If, after gaining everything, one loses his spirit soul, then what does he gain?" Is it not
- There is a very nice house in the neighborhood of central London demanding 100,000 English pounds corresponding to Rs. 18 lacs; but as you know, I am always penniless, it is only a dream for me
- There is also a planet called Sivaloka, or Sadasivaloka, which is situated in a marginal position between the spiritual and material worlds. If, after being situated in Brahmaloka, one becomes more qualified, he is promoted to Sadasivaloka
- There is also tapasya in connection with krodha-vegam, the urge to express one's anger. If one becomes angry and wants to express it by beating someone or doing something very violent, tapasya will restrict him - No, don't do it
- There is also tapasya with regards to the tongue, belly, and genitals. One cannot eat anything and everything, or at any time he pleases. Nor can one have sex freely, but only according to the scriptural injunctions
- There is another incident concerning Haridasa Thakura's uncommon behavior. One will be astonished to hear about it
- There is another temple (constructed by Pundarika Vidyanidhi in his birthplace) about two hundred yards south of this one, and some people say that this is the old temple constructed by Pundarika Vidyanidhi
- There is extraordinary alliteration in three lines of the verse, but in one line there is no such alliteration. This is the fault of deviation
- There is information given in the Padma Purana and other authoritative scriptures of the living entities' spiritual evolution from one bodily form to another
- There is no benefit in transferring from one forest to another. One must go to the Vrndavana forest and take shelter of Govinda. That will make one happy
- There is no comparison. The Christians, they can present only one small Bible, and the Muslims they can present one little Koran. But here, the Vedic culture is so great that we can simply give you sixty volumes like this only for Srimad-Bhagavatam
- There is no complaint amongst the birds and beast unless one is in the human society. Otherwise in the jungle there are major portion of the animals and birds. They have no complaint
- There is no difference between chanting for Krsna consciousness and working for Krsna consciousness. On the transcendental platform, they are one. But we must be guided by the spiritual master about this oneness; we should not manufacture our own oneness
- There is no difference between Krsna's body and Himself or between His name and Himself. But as far as the conditioned soul is concerned, one's name is different from one’s body, from one's original form and so on
- There is no difference between My body and Gopinatha's body. They are one and the same. Therefore if you smear the sandalwood pulp on the body of Gopinatha, you will naturally also smear it on My body. Thus the temperature of My body will be reduced
- There is no difference between one candle and another - but still the candle from which the others are lit is called the original. Krsna, therefore, is called the Parabrahman, or the ultimate Godhead and cause of all causes
- There is no difference. Whether one chants omkara or addresses the Lord as "Krsna," the meaning is the same, but Sri Caitanya Mahaprabhu has recommended that in this age one chant the Hare Krsna mantra
- There is no distinction between body and soul. Everything is one. That we cannot experience now, but we have to get information from these authorized book. Therefore they are far, far better. There is no question of comparison
- There is no doubt about one's becoming freed from all reactions to sinful activities after visiting a devotee or touching his lotus feet or giving him a sitting place
- There is no duality in the spiritual world. One plus one equals one, and one minus one equals one. If we love Krsna, that love will not be destroyed as love is in the material world
- There is no gain in taking on one trouble to counteract another trouble. One cannot be perpetually happy as long as one exists in this material world. The only remedy is to get out of this material world altogether and return home, back to Godhead
- There is no necessity of changing one's prescribed duties; one simply has to act in Krsna consciousness
- There is no need of logical arguments in support of this (Sri Krsna is so attractive that it comprehends all attraction) statement, but out of one's own nature one becomes attracted by the qualities of Lord Sri Krsna
- There is no possibility of counting the universes, but in any case some pastime of the Lord is being manifested at every moment in one universe or another
- There is no question of installing more than one set of Radha Krsna deities. The smaller set of Radha Krsna deities may be set on the altar at the feet of the larger ones, as you describe. But they are not installed
- There is no question of stopping activities, just as there is no question of wiping out one's temperature altogether when trying to recover from a disease. "To make the best use of a bad bargain" is the appropriate expression
- There is no question of your returning to Nara-Narayana. He has remarried, and I also informed him when I was in L.A. last time, that he should keep his one wife, living peacefully in L.A
- There is no secrecy that, "I shall give you one mantra, a particular mantra for you." No. This mantra is one, and it is equally applicable to everyone - to the learned, to the ignorant, to the white, to the black, to the old, to the youth
- There is no use of interpretation. Interpretation is required when you cannot understand one statement. In the law court if one statement is ambiguous then two parties argue on it. "I think it is this," "I think
- There is not one single instance in which one has arrived at the Supreme Absolute Truth by means of his own mental speculation. Therefore the word mogha-jnanah indicates that the process of mundane knowledge is bewildering
- There is not question of a devotee becoming ostracized because he has become ill, nor do I think this is being widely practiced. One of the symptoms of a devotee is that he is kind, so if our Godbrother becomes ill it is our duty to help him
- There is one boy there Ksudhi Dasa who is very young boy, so I want you to go there to take charge of the preaching program there in Durban
- There is one copy of Caitanya Caritamrta (No. 18) which is received from Calcutta with Bengali titles. This may immediately be sent to Gaurasundara by mail. You will find it on the shelf in my room
- There is one easy weapon with which the mind can be conquered - neglect
- There is one instance of a hunter who attained salvation and engaged himself in the devotional service of the Lord simply by associating with the pure devotee Narada
- There is one marginal potency, known as the jiva. Maha-sankarsana is the shelter of all jivas
- There is one other thing Ramananda Raya said to me "Do not consider me the speaker in these talks about Krsna"
- There is one planet within this universe which has got ocean of milk. And in that milk ocean there is another Visnu, who is called Ksirodakasayi Visnu. Ksira means milk, and udaka means water
- There is one quality of shyness. If you break that shyness of woman, it will be very dangerous
- There is one saying from Bible: 'Judge not, lest ye be judged.' So how we can preach unless we are able to make judgements? That will not be possible. Only those who are above suspicion can judge others
- There is one section who are called Arya-samajist. Their business is only to criticize all the scriptures. That is their business
- There is only one religion in the world to be followed by one and all, and that is the Bhagavata-dharma, or the religion which teaches one to worship the Supreme Personality of Godhead and no one else
- There is ordinarily no need for Narada Muni to stay in one place for more than the time he requires to preach. Since by his own free will he is already traveling all over the universe, the curse of Kalakanya is described as fortunate
- There is the beginning of loss, and there is one point where he forgets. That beginning point is called ahankara, or false ego
- There is the Goloka Vrndavana planet. That Goloka Vrndavana planet is the topmost planet. This material world, then you'll get spiritual world. Then spiritual world, as you have got in this material world, this is only one universe
- There is theoretical knowledge and specific or realized knowledge, and perfect realized knowledge is attained when one realizes the teachings received from the spiritual master
- There is unity in variety. For example, in one tree, there are varieties of leaves, fruits and flowers. Varieties of energy are required for performing the varieties of activity within the creation
- There may be many gurus, it doesn't matter, but their philosophy must be one: to teach everyone that Krsna is the Supreme Personality of Godhead
- There may be many spiritual master, but if their business is one - to satisfy Krsna - although they're many, they're one. Although they're many, they are still one. The principle is one: to satisfy Krsna
- There may be wonderful machine, computer, but there must be one actor, one manipulator. So the, this nature is an instrument only. The actually worker is Krsna
- There must be one leader. The supreme leader is Krsna. Leader of the leader
- There must be one supreme source. That is God. Simple to understand. Is it very difficult to understand? The supreme cause, He is God
- There should be no complaint, under all circumstances we must chant regularly 16 rounds and attend the morning and evening classes, for Krishna we can work like anything, but one lick done for maya it is useless, overendeavoring
- There should be no difficulty in hearing these songs of God. They are coming down from many, many millions of years ago, and people are still taking advantage of them. So why, at this time, should one not take full advantage and thus become liberated
- There should be one booth showing all the photographs of our temple buildings. This will be very impressive. Even big, big businessmen, they haven't got such branches all over the world as we have got. And our business is with honor
- There the great sage concentrated his mind by the yogic breathing exercises, and thereby controlling all attachment, he remained standing on one leg only, eating nothing but air, and stood there on one leg for one hundred years
- There was a fierce battle between the demons & Puranjaya. Indeed, it was so fierce that when one hears about it one's hairs stand on end. All the demons bold enough to come before Puranjaya were immediately sent to Yamaraja's residence by his arrows
- There was no cause for lamentation by Arjuna on account of death, neither for Bhisma or for Drona, for whom he was so much concerned. Rather, he should rejoice for their changing bodies from old to new ones, thereby rejuvenating their energy. BG 1972 pur
- There was one Gopal Ban. So he was very cunning fellow
- There was one king. He performed this sacrifice, and by the grace of Lord Siva, he got the information of a golden mountain
- There was one Mr. Badhuri in Benares. He was a great astrologer. So he told me that from Benares the Germans have taken three books: one is Akasa-patola, one is Kapota-vahi and his Khapoda-vahi. Khapoda-vahi, this aeroplane
- There was two fight in the Indian history. One is Rama & Ravana, and one is Kuruksetra. And the hero is Vaisnava. We are going to produce such Vaisnavas, not these dull rascals, sitting down
- There were also many other temples of various forms of the SPG Visnu, established by great sages and demigods. These temples were marked with the chief emblems of the Lord, and they reminded one always of the original Personality of Godhead, Lord Krsna
- There were five pairs of Murtis, one pair being donated by Dalmia-Jayan Trust and the other four pairs being donated by the Birla Trust
- Thereafter, with great humility, the King (Nrga) offered each of them (the two brahmanas) 100,000 cows in exchange for the one cow that was causing the fight between them
- Therefore none of you should be aggrieved for the loss of the body - whether your own or those of others. Only in ignorance does one make bodily distinctions, thinking "Who am I? Who are the others? What is mine? What is for others?"
- Therefore real atonement is enlightenment in perfect knowledge, Vedanta, by which one understands the Supreme Absolute Truth
- Therefore you should not see your father, although he is the giver of your body, because he and his followers are envious of me. Because of his envy, O most worshipful one, he has insulted me with cruel words although I am innocent
- Therefore, before one's next death comes, as long as one's body is strong enough, one should quickly adopt the process of atonement according to sastra; otherwise one's time will be lost, and the reactions of his sins will increase
- Therefore, the term dharma applies only to vaisnava-dharma, or bhagavad-dharma, by following which one automatically achieves all good qualities and advancements in life
- These (hunger, thirst, lamentation, illusion, old age and death) are the whips of material existence, and as long as one remained in that Sudharma assembly house he would not be affected by these six material whips
- These (improving family affairs) are common affairs for a man grossly materialistic and without knowledge of the spiritual force. He (Dhrtarastra) does not see how this can drag one from heaven to hell
- These (material) activities are performed under the dictation of the illusory energy. The experience is compared to the experience of one's having his head cut off in a dream. The man whose head has been cut off also sees that his head has been cut off
- These (signs of tears in the eyes and standing of the hairs on the body) are natural consequences and are the preliminary symptoms of the bhava stage, which occurs before one reaches the perfectional stage of prema, love of Godhead
- These (the kinds of remembering) are as follows: (a) conducting research into the worship of a particular form of God (b) concentrating the mind on one subject and withdrawing the mind's activities of thinking feeling and willing from all other subjects
- These (youthhood) pastimes of Lord Caitanya Mahaprabhu have been very vividly described in the Caitanya-bhagavata, Madhya-lila, Chapter One
- These 4 classes of men are required in a society. For proper upkeep of society, one class of men must be very intelligent, highly qualified, with all good qualities. They must be trained in that way, ideal character, so that people can see & follow them
- These are three words of the name of God. One is Krishna, one is Rama and there is the word Hara, from the word Hara comes Hare, addressing, and Krishna addressing the Lord and Rama addressing the Lord
- These boys run our cars. And you'll be very pleased that in each and every temple we have got at least four cars, nice. Especially one car for me and two cars for carrying them for sankirtana movement. Very good arrangement
- These commentaries, comments by the Mayavadi school, is simply rascaldom. And if one hears such commentary by the Mayavadis, the result will be he'll be doomed
- These European and American boys and girls four or five years ago. They did not know what is Krsna or what is Krsna's name, and now they are chanting all over the world. This is a fact. One priest, Christian priest he was astonished
- These five transcendental mellows exist permanently. The devotee may be attracted to one of these mellows, and thus he becomes happy. Krsna also becomes inclined toward such a devotee and comes under his control
- These last two awards (material opulence & merging with Supreme) of pious activity are not actually fortunate. Pious activities are fortunate when they help one become Krsna conscious
- These manifestations were distributed throughout the universe, but by the grace of the Lord, Arjuna could see them while sitting in one place. That was due to the inconceivable potency of Krsna
- These opportune moments (to quit this body) are not as important as one's being a successful yogi who is able to quit his body as he likes. Such a yogi must be competent to control his senses by the mind
- These six Gosvamis, they have given immense literature. And all of them established one temple in Vrndavana. You have seen, Kirtanananda Maharaja, the Radha-Ramana temple. Radha-Ramana temple, that is Gopala Bhatta Gosvami's
- These symptoms are divided into two parts: one is called sita, and the other is called ksepana. When there is yawning, it is called sita, and when there is dancing it is called ksepana
- These two are one and the same identity. They differ only in form. Lord Balarama is the first bodily expansion of Krsna, and He assists in Lord Krsna's transcendental pastimes
- These two brothers, I told him, are like one body; They are identical manifestations. If you do not believe in Lord Nityananda, you will fall down
- These verses (of CC Madhya 14.8) from Srimad-Bhagavatam, Canto Ten, Chapter Thirty-one, constitute what is known as the Gopi-gita
- These verses (of Prarthana by Srila Narottama dasa Thakura) indicate that one first has to be purified of all material desires and all attraction for fruitive activity and speculative knowledge if one wishes to understand Vrndavana
- These words are used in the Vedic language: isvara, paramesvara; atma, paramatma. So there is one Paramatma. That Paramatma is Krsna. We are atma, living being, & Krsna is also living being. But we are not equal to Krsna. Krsna is the chief living being
- These, or any of the other six different types of devotional service (remembering, serving, praying, engaging in some particular service, being in a friendly relationship or offering everything in one's possession) should be executed in full earnestness
- They (Bhattatharis) are very expert in these black arts, and one such Bhattathari bewildered the personal servant of Sri Caitanya Mahaprabhu while the servant accompanied the Lord in His travels through South India
- They (Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu, Gadadhara, and Srivasa) are five in one Absolute Truth. For the sake of relishing transcendental flavors in the Absolute Truth, there are five diverse manifestations
- They (castles) contained not merely one or two rooms, but many different apartments, and each was completely decorated with cushions, bedsteads, sitting places and carpets
- They (class of devotees of Lord Siva, who desire to become one with him) are mostly impersonalists and prefer to chant sivo'ham, "I am Siva," or "After liberation I shall become one with Lord Siva"
- They (devotees) know that a drop of seawater is one in quality with the vast ocean, but they also know that a drop of water is never equal to the ocean itself
- They (Dvaraka and Vidarbha) are separated by a distance of not less than one thousand miles, but the horses were so fast that they reached their destination, a town called Kundina, within one night or, at most, twelve hours
- They (dvija-bandhu, or the less intelligent) argue that birth in a family of sudras or less than sudras is made possible by one's previous sinful acts and that one therefore has to complete the terms of disadvantages due to lower birth
- They (God's activities) are mysterious, and only by those who carefully try to go deep into the matter by spiritual devotion is the mystery discovered. Thus one gets liberation from material bondage
- They (Gopis) were perplexed because on one hand they were attracted by the beauty of Krsna, and on the other they needed Krsna to drive away the demon of such attraction
- They (groups of youngsters in Central park in New York City) actually wanted one hog to become president, and they wanted the hogs to lead them
- They (intellectual persons) are being trained as complete brahmanas, the highest intellectuals, the most purified persons in society. If there is one brahmana in a whole family, then the whole family - the whole society-becomes sanctified
- They (jnanis) will have to take birth. Their so-called liberation is not possible, because if you have to take birth, then where is your liberation? There is no liberation. Liberation means no more accepting birth in this material world.
- They (Krsna and Balarama) saw that all the crossroads were decorated with gold and that there were copper and brass storehouses for stocking grain. And there were many rich men's houses, all appearing symmetrical, as if constructed by one engineer
- They (Krsna and Canura, Balarama and mustika) joined palm to palm, calf to calf, head to head, chest to chest and began to strike each other. The fighting increased as they pushed each other from one place to another
- They (Krsna's 160,000 children) had ten children again. This is Yadu family. This is Krsna's family. So many, one person. And that is called Bhagavan
- They (Krsna's expansions) are like lamps of equal power which kindle from one lamp to another. That is the transcendental potency of the Lord
- They (Krsna's friends) were very jubilant and invited Him, "Dear friend Krsna, You have come back so quickly! All right, we have not as yet begun our lunch, not even taken one morsel of food. So please come and join us, and let us eat together"
- They (Krsna's lips) agitate the mind and body of everyone, they increase lusty desires for enjoyment, they destroy the burden of material happiness and lamentation, and they make one forget all material tastes. The whole world falls under their control
- They (men & women) may be situated in different high & low positions in the estimation of human society but one should know definitely that unless one inquires about his own self beyond the body & mind all his activities in human life are total failures
- They (people) don't know that the householder's concession for sex life can't be regulated unless one accepts the life of a mendicant. The Vedic civilization enjoins that at the end of one's 50th year one must give up household life. This is compulsory
- They (the eagles) start flying in one planet and land in another, and while in flight they lay eggs that hatch into other birds while falling through the air. In Sanskrit such eagles are called syena
- They (the gopis) worshiped goddess Durga completely for one month in order to have Krsna as their husband. Every day they prayed for Krsna, the son of Nanda Maharaja, to become their husband
- They (the Kumaras) have their sampradaya (disciplic succession), and even to date the sampradaya is being maintained and is known as the Nimbarka-sampradaya. Out of the four sampradayas of the Vaisnava acaryas, the Nimbarka-sampradaya is one
- They (the Kumaras) kept themselves as small children about four or five years old because by growing into youth one's senses sometimes become disturbed and celibacy becomes difficult
- They (the living beings in the sea) are one with the water in the sense that they have attained the quality of living within the water
- They are (the forms of worship of the superior) all nicely described in the Second Chapter, but in the Third Chapter further development is prescribed after one has actually reached the stage of Visnu worship
- They are animals. What the dogs will understand? When there is one lady dog, one dozen dog will come. Smelling the best part of the body. This is their philosophy. So Freud is that: best part of the body, he's writing philosophy
- They are becoming leaders. So what kind of leader? Andha yathandhair upaniyamanah. One blind man is leading several other blind men. So what will be the result? The result must be disaster. That is being done
- They are creating millions of rascals, not one sane man, the modern civilization, the so-called philosophers, so-called scientists. Don't mind. This is the fact
- They are so dull brain, they do not raise the question that we are making solution of one problem, another problem is ready
- They are so rascal, fool, they are going to another planet. They do not think with the one planet we have already failed
- They cannot make even one egg, and they are going to manufacture life? And we have to believe it? They are lunatics, this is demoniac. They want to compete with God
- They have been put in one group: woman, vaisya and sudra, because they are not very intelligent. They can be molded by another intelligent man to the proper channel; therefore they require guidance
- They have been put in one group: woman, vaisya and sudra. Because they are not very intelligent. They can be molded by another intelligent man to the proper channel. Therefore they require guidance. They require guidance
- They said, 'O dear lover, please answer just one question. Who among all the youthful women within this universe is not attracted by the sound of Your flute'
- They should hear the tape of me reciting Gayatri mantra into the right ear and the ceremony shall be held only in the association of devotees. I am enclosing one copy of Gayatri mantra tape herewith, as you have requested
- They're so unfortunate that although they have got their wife, they go to another girl, and although the girl has one husband, she goes to another man. These things should be stopped if you'll want to be serious
- Thinking in this way, Lord Krsna immediately picked up Govardhana Hill with one hand, exactly as a child picks up a mushroom from the ground. Thus He exhibited His transcendental pastime of lifting Govardhana Hill
- Thinking of the lotus feet of Sri Caitanya Mahaprabhu and Lord Nityananda Prabhu, he left the general path and proceeded with great haste on the one not generally used
- This (all of us are servants of the Supreme Lord) had already been taught to Prahlada Maharaja by his spiritual master, Narada, but Prahlada was nonetheless surprised by how a bewildered soul thinks one person his enemy and another his friend
- This (CC Adi 14.29) is an explanation of the Mayavada philosophy, which takes everything to be one. The necessities of the body, namely eating, sleeping, mating and defending, are all unnecessary in spiritual life
- This (CC Adi 2.95) quotation comes from Sridhara Svami’s commentary on the first verse of the Tenth Canto, Chapter One, of Srimad-Bhagavatam
- This (chanting Hare Krsna) taste takes time to awaken, but when Rupa Gosvami was chanting he was thinking, - I have only one tongue and two ears. What can I appreciate of chanting
- This (developing KC by the instructions of spiritual master) is called devotional service, or bhakti-lata. Bhakti-lata-bija. Just like one small creeper, first of all to sow the seed and water it, then gradually it spouts and gradually grows
- This (God resides in the heart as the Supersoul) is also confirmed elsewhere in the Vedic literature: two birds are sitting on the same tree of the body; one is witnessing, and the other is eating the fruits of the tree
- This (in SB 4.9.33) is a good description of an attempt to transfer a burden from one place to another
- This (one's original position) is the position of visoka, or the stage of being freed from all grief and anxieties
- This (rasabhasa, or overlapping of one humor (rasa) with another) is the same type of idea as the contradiction that Narayana is poverty-stricken - daridra-narayana
- This (that jivas are eternally servants of Krsna) is forgotten due to the influence of maya, which induces one to believe in material happiness
- This (the conditioned soul is is subjected to the results of his past deeds) is carried out by the laws of nature, but one foolishly thinks himself the doer, which in fact he is not
- This (the conditioned soul takes shelter of another body and then gives up the one he had before) is the process of the soul's transmigration from one body to another
- This (wanting to offer food to Jagannathaji) being his (Dhruvananda) desire, one night Jagannathaji appeared to him in a dream and asked him to go to Mahesa on the bank of the Ganges and there start worship of Him in a temple
- This age is an ocean of faults, but there is one boon, in this age one gets the same result as was achieved in former ages through elaborate temple worship, costly sacrifices, or introspective meditation, simply by chanting the Holy Name of The Lord
- This arca-murti, it is not idol worship. You practically try to understand. If it was idol worship, then these boys and girls, they are American boys and girls, intelligent, educated, they should not have spared so much time for worshiping one idol
- This body has been described as outward dress, different dress. Just like we are, somebody white, somebody yellow, somebody black. But actually, we spirit soul, we are one
- This caste system is not only in India. In everywhere the caste system is there. And enviousness between one community to another, that is also existing everywhere. This is human nature
- This chanting is open without any secret, and we do not ask anyone to pay for it. But the chanting is transcendental, and therefore, simply by vibration, one gradually becomes spiritually advanced, and thus he offers himself to become my disciple
- This concentration of the mind upon the lotus feet of the Lord is called samadhi. Until one reaches the stage of samadhi, or trance, he cannot understand the nature of the Supreme Personality of Godhead
- This concept of being lost is due to false ego, and it continues as long as one is not awakened to the sense of his existence as an eternal servitor of the Lord
- This conception (of the living enitiy who thinks he is God Himself) has no meaning, just as there is no meaning to seeing one's head being cut off. This is the process by which knowledge is covered
- This conclusion (voidism or impersonalism) is useless for a Krsna conscious person. Only rarely by philosophical speculation can one reach the conclusion of worshiping Vasudeva, Krsna. This is confirmed in the Bhagavad-gita itself
- This conditioned life means we accept one type of body, we suffer sufficiently. It is simply suffering. There is no enjoyment. Where is enjoyment? To remain in the womb of the mother for ten months, is that enjoyment? Packed up in airtight bag?
- This consciousness of eating, sleeping, mating and defending, that is common. In one animal, it is very strong. In another man, animal, it is not so strong. But this consciousness is there. But this God consciousness is not there except in human being
- This danda, there are four sticks. One stick is representing the jiva soul, another stick is representing body, another stick is mind, and another stick, speech
- This date (Caturdasi) falls three days after Ekadasi, and it is set aside for the worship of Lord Siva. One of the plenary portions of Lord Siva is called Kalabhairava. This form of Lord Siva is worshiped by demons who offer animals killed before him
- This earth planet is divided into seven dvipas by seven oceans, and the central dvipa, called Jambudvipa, is divided into nine varsas, or parts, by eight huge mountains. Bharata-varsa is one of the above-mentioned nine varsas
- This goal is the living entity's topmost interest and greatest wealth. Thus one attains the platform of transcendental loving service unto the Lord
- This Govinda is the cause of all causes, and He is without any cause. This is the beauty of the Shastras, that one sloka finishes billions of years hard labor of mental speculation. Just try to give evidence like this
- This gradual process of elevation for self-realization is meant for those who are truly aware of the Absolute Truth. After repeated birth on this path, which is known as deva-yana, one attains these consecutive stages
- This greatness can be extended to the unlimited, so that one actually wants to become one with the greatest of all, the Supreme Lord. This is also a material concept, although maybe a little more advanced
- This has already been foretold in one newspaper here by a Japanese philosopher who has predicted that our Krishna Consciousness Movement will become the world religion by 1981
- This house is so nice. It is better than the other one. So you can purchase it
- This human form of material body is obtained by a gradual process of evolution to one body after another in the cycle of 8,4000,000 varieties of life
- This is (employing one's energy in Krsna's interests) purity of purpose and the platform of pure devotional service in Krsna consciousness
- This is a quotation (of CC Madhya 25.105) from Srimad-Bhagavatam (SB 2.9.31). For an explanation see Adi-lila, Chapter One, text 51
- This is a quotation (of CC Madhya 25.109) from Srimad-Bhagavatam (SB 2.9.32). For an explanation see Adi-lila, Chapter One, text 52
- This is a quotation (of CC Madhya 25.113) from Srimad-Bhagavatam (2.9.33). It is the first verse of the catuh-sloki. For an explanation see Adi-lila, Chapter One, text 53
- This is a quotation (of CC Madhya 25.119) from Srimad-Bhagavatam (2.9.34). It is the second verse of the catuh-sloki. For an explanation of this verse, see Adi-lila, Chapter One, text 54
- This is a quotation (of CC Madhya 25.123) from Srimad-Bhagavatam (2.9.36). It is the fourth verse of the catuh-sloki. For an explanation see Adi-lila, Chapter One, text 56
- This is a quotation (of CC Madhya 25.126) from Srimad-Bhagavatam (2.9.35). It is also the third verse of the catuh-sloki. For an explanation see Adi-lila, Chapter One, text 55
- This is a quotation (of CC Madhya 25.149) from Srimad-Bhagavatam (SB 1.1.2). See also Adi-lila, Chapter One, text 91
- This is also described in Bhagavad-gita (BG 2.59). Param drstva nivartate: one ceases to take part in material enjoyment upon tasting superior, blissful life in spiritual existence
- This is also external," Sri Caitanya Mahaprabhu said. "Please proceed and speak further on this matter." Ramananda Raya replied, "To give up one's occupational duties in the varnasrama system is the essence of perfection"
- This is an instance of a marriage negotiation between an elderly brahmana & a youthful one. The elderly brahmana was certainly willing to give his daughter in charity to the young brahmana, but his son & relatives became impediments to this transaction
- This is an instance of exhibiting varying feelings in ecstatic love, although the cause is one only - Krsna
- This is another feature of the mahat-tattva. The vasudeva expansion is also called Krsna consciousness: it is free from all tinges of material passion and ignorance. This clear state of understanding helps one to know the Supreme Personality of Godhead
- This is Bhagavata. In one line, the whole material existence explained. This is literature. In one line, there is thousands years' research work. In one line. Bhave 'smin
- This is called duskrtinah. Duskrtinah, mean one has got merit, it is being spoiled for doing something wrong
- This is called putrika-dharma, which means that by execution of religious rituals one gets a son, although one is sonless by one's own wife. But here we see extraordinary behavior in Manu
- This is called the struggle for existence. One kind of fruitive activity causes the living being to take one form of body, and because of actions performed in that body, another body is created
- This is confirmed by Krsna in the Bhagavad-gita, Fifteenth Chapter, "I am present in everyone's heart, and I cause one to remember and forget. I am the original compiler of the Vedanta, and I am the actual knower of the Vedas"
- This is confirmed in the Padma Purana, wherein it is said that there are two kinds of spiritual entities: one is called the jiva, and the other is called the Supreme Lord
- This is explained in Bhagavad-gita as param drstva nivartate; (BG 2.59) i.e., one ceases to accept lower grade things when one is situated in a superior condition
- This is going on now: atheism. Big, big professors, educationists, they're also in this opinion. I have traveled all over the world. One Russian professor said, "Swamiji, after this life, there is no... Everything is finished." But that's not the fact
- This is knowledge of Krsna. God is one. I am also individual. But we are many because we are all living entities. But God is one. We are controlled by God or God's nature. We are not one
- This is natural, that one jiva is the food for another jiva. So how ahimsa is possible?
- This is nature's law. Ignorance. So sinful activities are done out of ignorance. Therefore one should be in knowledge. Ignorance of law is no excuse
- This is one instance of apprehending some danger to Krsna in ecstatic love for Him
- This is one side, that if you want to please Krsna, then you have to be prepared for killing your so-called relatives. If you want Krsna. If you want to please Krsna
- This is one's eternal relationship with the Supreme Personality of Godhead. Now please hear about the execution of devotional service. This principle pervades each and every verse of Srimad-Bhagavatam
- This is our process of preaching, that one shows by his personal example, not that we preach something and then do something else. That is called cheating and that is going on in the religion, especially
- This is our process, that you do not let even one minute go by without doing some sort of service for Krishna. Because as soon as there is a little gap of Krishna Consciousness, immediately maya makes an attack to grab us again
- This is realization of God. There is difference, varieties; at the same time they're one. Unity in variety
- This is stated in the SB (6.1.15): Just as when the sun rises the all-pervading fog immediately disappears, so in this Kali-yuga, by the process of bhakti-yoga - especially by chanting the Hare Krsna maha-mantra - all one's sins are eradicated
- This is the process taught by Caitanya Mahaprabhu - to bring all the Dvaitans and Advaitans together on one platform. Everyone has to understand that he is essentially a servant of God
- This is the stage of Brahman realization, or spiritual realization. In this way one becomes fixed on the transcendental platform. Remaining fixed on the transcendental platform is liberation from material entanglement
- This is the system of varnasrama-dharma - four kinds of varnas and four kinds of asrama. It is very scientific. The whole idea of human civilization should be how to push one to Krsna consciousness, to Visnu. Because they do not know
- This is the Vedic statement, that "The Absolute Truth is so perfect, He has got so many potencies, that everything is being done so perfectly." Just like one artist. If he wants to paint one picture, one flower, he has to give his attention
- This is the world. Any nonsense you do and if you say, "It is the latest fashion," everyone will do. The miniskirt. One girl made it, so all girls take
- This is their position, mudha, raksasa, thinking that "I am living this fifty years or hundred years so luxuriantly. That is the fulfillment of life." Because he does not know the life is eternal, one spot he is taking very important
- This Kali-yuga is full of faulty atmosphere. Kalau dosa-nidhe rajann. Dosa-nidhe: ocean of faults. But there is one opportunity. What is that opportunity? The opportunity is Sri Krsna Caitanya, who is teaching Krsna consciousness
- This Kali-yuga, which is an ocean of faults, there is one benediction, one opportunity. What is that? Kirtanad eva krsnasya mukta-sangah param vrajet: (SB 12.3.51) "One can become liberated simply by chanting the Hare Krsna mantra." This is real Vedanta
- This KC movement is just to teach people not to be allured by the illusory so-called water and love or anything. There is one reality: satyam param dhimahi (SB 1.1.1). Just try to come to the real reality. Don't be entrapped by the false reality
- This kind of action is not buddhi-yoga, however, because such philanthropic works can at best replace one set of people's mundane desires with a new set, but they can never completely root out these unwanted desires from within the heart
- This kind of action may also be accepted as isa-vidhvam-sitasisam, whereby the Lord destroys one's material opulences but enriches one in spiritual understanding
- This kind of false conception, in which one thinks himself the supreme enjoyer, is a kind of illusion
- This machine nonsense, means unemployment. One machine will work for hundred men. So hundred men becomes unemployed, and one technician, he gets all the salaries. To work on the computer
- This marriage is serious business and not to be taken lightly. There is no question of separation in Krishna Conscious marriages. Therefore I am asking all those who want to be married that they sign one paper promising that there will be no separation
- This material world is existing on one plenary portion of Krsna. If Krsna didn't enter this universe, it could not exist. Similarly, unless the spirit soul, which is a fragmental portion of Krsna, enters this body, this body cannot exist
- This means that simply by visiting the Deity of Govinda in Vrndavana one becomes highly elevated in pious life
- This misuse of intelligence by the conditioned soul is called madness. One's full intelligence should be applied to get free from the material clutches
- This most sacred narrative confers extraordinary merit, wealth, fame, longevity, and all the objects of one's desire. On the field of battle it promotes the strength of one's vital organs and organs of action
- This movement recommends that one refrain from illicit sex, meat-eating, gambling and intoxication. These are restrictions that karmis very much dislike
- This news spread all over the country, and when Krsna heard that one could achieve the girl Satya only by defeating the seven bulls, He prepared Himself to go to the kingdom of Kosala
- This offenseless chanting indicates that one has fully understood the transcendental nature of the holy name and has thus surrendered unto the Lord. Transcendentally the holy name of the Lord and the Lord Himself are identical, being absolute
- This one book, Bhagavad-gita, will suffice because it is the essence of all Vedic literatures and because it is spoken by the Supreme Personality of Godhead. BG 1972 Introduction
- This one book, Bhagavad-gita, will suffice, because it is the essence of all Vedic literatures and especially because it is spoken by the Supreme Personality of Godhead
- This one student was so poor that he could think of nothing to bring; therefore he told his teacher that he would speak to his mother first. After school, the student told his mother, - My dear mother, all my class contribute
- This one word can give so many volumes of thoughts to the real philosopher, to the real thinker. Here it is stated that the living entity is everlasting, and where is that living entity everlasting? Why it is not so? This is the problem
- This opulence is described in the revealed scriptures as vaibhava-prakasa. When Lord Krsna married sixteen thousand wives, He expanded Himself into sixteen thousand forms, each one of them as powerful as He Himself
- This particular universe is only four thousand million miles broad, Krsna informed him (Brahma), but there are many millions and billions of universes which are far, far greater than this one
- This perfectional stage is attained by a jnani after many, many births. The jnanis, or the empiric philosophers endeavoring for liberation, are thousands of times better than the fruitive workers & out of hundreds of thousands of jnanis one is liberated
- This person was Dhanvantari, a plenary portion of a plenary portion of Lord Visnu. He was very conversant with the science of medicine, and as one of the demigods he was permitted to take a share in sacrifices
- This process is not Caitanya Mahaprabhu's invention, but is advised by the sastras, the puranas. The process for this Kali-yuga is very simple. One need only chant the Hare Krsna maha-mantra
- This process of hearing about and glorifying the Lord is applicable for everyone, whoever he may be, and it will lead one to the ultimate success in everything in which one may be engaged by providence
- This process of offering everything in one's possession or ability is the recommended means for losing all attachment to material things and all attachment to material sense gratification
- This Pulinda province was also one of the provinces of Bharata, and the inhabitants were classified amongst the ksatriya kings. But later on, due to their giving up the brahminical culture, they were mentioned as mlecchas
- This quotation is very important: "One professor went on to explain that the other books were mostly dealing with speculations in contrast to our books which presented religion as a way of life based on authentic writings"
- This realization (of the transcendental messages) for a moment in the association of pure devotees like Sukadeva Gosvami prepares one's complete life for eternity
- This relishing of transcendental mellow in discharging devotional service cannot be experienced by all classes of men because this sweet loving mood is developed only from one's previous life's activities, or by the association of unalloyed devotees
- This sanatana-dharma, the eternal religion, is never established just for one particular people, place, or time. It is for this reason that sanatana-dharma is also termed all-pervasive
- This sense of freedom from material relations, as well as freedom from the material encagement of the gross and subtle encirclement, makes one free to act as the servitor of the Lord, even though one is in the material world
- This sense of God-mindedness will diminish one's pride in challenging the existence of God. Thus one can learn to show respect to everything, for all things are parts and parcels of the supreme body
- This sort of thinking is also a type of meditation on the Absolute Truth, and as soon as such meditation begins, one develops one's godly qualities, and the whole world appears to be a happy and peaceful residence for all the people of the world
- This stage of dependence is called sattva-samsuddhih, or purification of one's existence. The result of such purification is exhibited in fearlessness
- This statement is an instance of lamentation due to one's being unable to achieve his desired goal
- This statement is an instance of lamentation resulting from nonfulfillment of one's duties
- This sun planet is also a planet like this planet. As in this planet there may be many presidents, but formerly there was one president only, so similarly, in each planet there is a president
- This teaching is imparted by the Lord Himself in the pages of the Bhagavad-gita, in which it is clearly described that the Lord (Sri Krsna) is everything, and that to surrender unto Him solely and wholly makes one the most perfectly pious man
- This then is the method of Krsna consciousness which allows one to make friends with Krsna. We can enter into any number of relationships with Krsna
- This time Balarama immediately caught hold of the legs of the ass with one hand and, wheeling him (Dhenukasura) around, threw him into the treetops. While he was being wheeled around by Balarama, the demon lost his life
- This tree of devotional service is not of this material world. It grows in the spiritual world, where there is no distinction between one part of the body and another
- This Twenty-ninth Chapter describes that by too much attachment for women one becomes a woman in the next life
- This understanding is called self-realization. Any other realization of one's self beyond this relationship of eternal servitorship to Krsna is impelled by maya
- This unflinching faith in Lord Krsna prepares one to become a student of Srimad-Bhagavatam, and one who hears Srimad-Bhagavatam from a devotee like Sukadeva Gosvami is sure to attain salvation at the end, as Maharaja Pariksit did
- This universe is the smallest; therefore the predominating superintendent, or Brahma, has only four heads for management. In other universes, which are far greater than this one, Brahma has more heads
- This Valmiki Muni was also. So he was given this mantra, "Rama." He could not chant it. Then he was advised to just the opposite, mara. Mara means dead body. So mara mara mara. Three mara means one "Rama" is there
- This verse (SB 10.10.2-3) mentions some of the material advantages afforded to persons associated with or devoted to Lord Siva. Apart from Lord Siva, if one is a devotee of any other demigod, one receives some material advantages
- This verse (SB 6.1.22) indicates how degraded one becomes simply by indulging in illicit sex with a prostitute
- This very attachment to Krsna makes one eligible to be transferred to His abode, Goloka Vrndavana
- This was discussed between Maharaja Pariksit and Sukadeva Gosvami in connection with one brahmin who was very much fallen and addicted to all kinds of sinful activities, but he was saved simply by chanting the holy name
- This we don't want, that you give one friend, he'll never read one line, and collect book and carry like an ass lots of books
- This whole worldly affair is being managed by one Ksirodakasayi Visnu. This information we get from the sastras
- This world is full of ditches of so-called distress and happiness, & there are many ferocious animals always ready to attack. The fire of lamentation is always blazing, & the mirage of false happiness is always alluring, but one has no shelter from them
- Those engaged in brahmacarya cannot sleep until seven or nine o'clock in the morning. They must rise early in the morning, at least one and a half hours before the sun rises, and offer oblations, or in this age, they must chant the holy name of the Lord
- Those who are engaged in the service of the Lord see no distinction between heaven and hell; it is only the materialists who prefer one to the other
- Those who are less intelligent accept the Vedic ritualistic ceremonies as all in all. They do not know that the purpose of the Vedas is to understand one's own home, where the Supreme Personality of Godhead lives
- Those who are meat-eaters, cannot give up meat-eating, for them, the prescription is, Alright, you can eat meat, but you have to sacrifice one goat, but not cow
- Those who are mistaken say that there is no difference between them (atma and paramatma), but there is a difference. They are one in the sense that both are cognizant and both are living entities, but they are different quantitatively
- Those who are not satisfied with one wife or legitimate wife, they can go to the prostitute. But they cannot intermingle in the society and spoil the society
- Those who are on the spiritual path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched
- Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched
- Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched. BG 2.41 - 1972
- Those who are perfect seers of the Absolute Truth know well that the above three features of the one Absolute Truth are different perspective views seen from different angles of vision
- Those who are responsible should be very frugal to see that not one penny is unnecessarily spent
- Those who follow the Mayavadi philosophy, headed by Sripada Sankaracarya, accept only one rod, but those who follow the Vaisnavite philosophy accept three combined rods
- Those who have no other means, they eat flesh and they recommend that one big animal should be killed. So India, the cow is big animal, therefore we kill. But that is not recommended for advanced spiritual students
- Those who know Me as the Supreme Lord and as the one sustaining all sacrifices, can, with steadfast mind, understand and know Me even at the time of death. BG 7.30 - 1972
- Those who try the impossible are irrational and overambitious. Everyone has to proceed gradually, placing each step securely before taking the next one. In this way one will ultimately reach the goal
- Those who worship the so-called void also attain such results - one becomes bereft of life's symptoms and becomes just like a tree or other nonmoving entity
- Thousands and millions of planets, they are floating in weightlessness in the air. There is no brain behind it? You throw one mechanical sputnik, and there are thousands of scientists working in the laboratory, electronics
- Thousands of Caitanya Mahaprabhu temples may be established all over Australia so that I may receive one invitation card at least every month
- Three vahinis have been referred to by the learned as a prtana, three prtanas equal one camu, and three camus equal one anikini. The wise refer to ten anikinis as one aksauhini
- Through sayujya-mukti, which is generally demanded by asuras, one merges into the existence of the Lord, but although one sometimes thus achieves the goal of the theory of monism, one falls down again to struggle in material existence
- Throughout the world there are problems everywhere. One country has one type of problem, and another country has another. There is strife within governments themselves, and even presidents are fraught with problems
- Thus at the end of one night, Junior Haridasa, after offering Sri Caitanya Mahaprabhu his respectful obeisances, departed for Prayaga without saying anything to anyone
- Thus by not engaging in the service of the modes of material nature but by developing KC, knowledge in renunciation, & by practicing yoga, in which the mind is always fixed in DS unto the SPG, one achieves My association in this very life
- Thus far I have declared to you the analytical knowledge of sankhya philosophy. Now listen to the knowledge of yoga whereby one works without fruitive result. BG 2.39 - 1972
- Thus injured all over his body and fainting at every step, he cries out, "Oh, what shall I do now! How shall I be saved!" This is how one suffers who deviates from the accepted religious principles
- Thus Lord Jagannatha and Sri Caitanya Mahaprabhu, although appearing as two, are one because They are both Krsna, who is one alone
- Thus one becomes unpopular in the eyes of the people in general, for this damages his religiosity and fame. A Vaisnava, especially one who acts as a spiritual master, must not act in such a way. One should always be conscious of this fact
- Thus one is freed from all unwanted habits and becomes firmly fixed in devotional service. Thereafter, one develops taste and attachment. This is the way of sadhana-bhakti, the execution of devotional service according to the regulative principles
- Thus one knows enough to dovetail himself in the transcendental loving service to the Lord
- Thus one regains his original identity, just as a block of gold or silver sheds all dirt and becomes purified when treated with fire. May that inexhaustible SPG become our spiritual master, for He is the original of all other spiritual masters
- Thus one's mind is fixed in samadhi. By devotional service one can then realize the spiritual form of the Lord, which is the destination of devotees. Thus his life becomes successful
- Thus only one group continued chanting with Svarupa Damodara, and they chanted very softly
- Thus Radha and Lord Krsna are one, yet They have taken two forms to enjoy the mellows of pastimes
- Thus Raghunatha dasa thought deeply about how to escape, and one night while he was sleeping on the Durga-mandapa, the priest Yadunandana Acarya entered the house when only four dandas remained until the end of the night
- Thus Sri Caitanya Mahaprabhu enjoyed eating in Sarvabhauma Bhattacarya's house. Within that one pastime, many wonderful pastimes were manifested
- Thus, by the mercy of the Lord, who is situated in everyone's heart, one gradually develops his faith in the descriptions of such authoritative scriptures. This is the first stage of association with pure devotees
- Thus, we can understand that things offered by the devotees even in meditation are accepted by the Lord, and they help one achieve the desired result
- Thus, when he was in the land of Bharatavarsa traveling to all the places of pilgrimage, he visited Prabhasaksetra. At that time Maharaja Yudhisthira was the emperor and held the world under one military strength and one flag
- Tilaka is our position. That is Caitanya Mahaprabhu's stricture. He would not see one face if there is no tilaka. He used to say it is cremation ground. Yes, without tilaka. Pasanta mukha. Tilaka must be there
- To accept guru, there is also service. And to give service to an inferior person who is suffering, that is also service. The one service is called daya, and the other service is called seva
- To accept one guru is not a fashion. Nowadays it has become a fashion that accept some guru, Guru Maharaja. Whether he knows or does not know, it doesn't matter, and whether one is inquisitive or not. It is a fashion. No
- To become a brahmana by a birthright claim is not at all bona fide, although it may be a fulfillment of one of the conditions
- To chant the holy name under the direction of a pure devotee is offenseless chanting. Offenseless chanting of the holy name of the Lord is transcendental, and, therefore, such chanting can at once purify one from the effects of all kinds of previous sins
- To consider the chanting of Hare Krsna as one of the auspicious ritualistic activities which are offered in the Vedas as fruitive activities (karma-kanda). 9) To instruct a faithless person about the glories of the holy name
- To develop a farm community such as the one you are doing, it requires much hard work and endurance
- To get rid of one miserable condition, we have to put ourselves in another kind of miserable condition
- To give protection to the general mass of people who are citizens of the state is the prescribed occupational duty for a king. By acting in that way, the king in his next life shares one sixth of the result of the pious activities of the citizens
- To go to this planet (Pitrloka), one needs very good sons who can make offerings to Lord Visnu and then offer the remnants to their forefathers
- To have clear consciousness, or Krsna consciousness, one has to worship Vasudeva. It is also explained in Bhagavad-gita that after many, many births one surrenders to Vasudeva. Such a great soul is very rare
- To identify oneself with Krsna's devotees, to always feel inability without the help of Krsna, and to always think oneself inferior to Krsna, even though one may have full capacity to perform something on his own
- To keep the promise of His father intact, Lord Ramacandra immediately gave up the position of king and, accompanied by His wife, mother Sita, wandered from one forest to another on His lotus feet
- To kill all the sinful men is one among the tasks of the incarnation of Godhead. Lord Parasurama killed all the ksatriyas twenty-one times consecutively because they were disobedient to the brahminical culture
- To know Krsna is to know one's self, and to know one's self is to know one's relationship with Krsna. Since this relationship can be learned by worshiping Madana-mohana vigraha, Krsnadasa Kaviraja Gosvami first establishes his relationship with Him
- To live in a temple is to live in Vaikuntha, which is transcendental to all the modes of material nature. This Krsna consciousness movement affords one the opportunity to live in the temple of the Lord, which is as good as Vaikuntha
- To make one a brahmana, these four things are essential: no illicit sex, no meat-eating, no intoxication, no gambling. These essentials must be there; you cannot dispense with them
- To offer the highest respects to the Supreme Person and as much respect to the Spiritual Master, makes one bona fide to receive spiritual knowledge by revelation
- To perform devotional service, one must accept only that which is favorable and reject that which is unfavorable
- To reach Akaihata, one has to go from the Byandel junction station to the Katwa railway station and then go about two miles, or one has to get off at the Danihata station and from there go one mile
- To reach the Supreme Personality of Godhead, the highest goal, there are two processes: one process is by gradual development, and the other process is direct. BG 1972 purports
- To regard Krsna as one's superior is called reverential feeling, and when, in addition to this, a devotee feels that Krsna is his protector
- To say nothing of one universal mustard seed, even if all the universes and the material energy (maya) are destroyed, Krsna does not even consider the loss
- To see one woman is not dangerous, but to think of enjoying, that is dangerous. Similarly, to see one man is not dangerous, you cannot avoid that; you are on the street here, but to see with the spirit of enjoyment, that is dangerous
- To see to this (that one's material means of livelihood, material reputation, sense gratification and economic development must continue properly) is the first duty of a man who is a householder, especially one who is interested in material affairs
- To show the example, Lord Ramacandra, because Sita was kidnapped, Sita was insulted, or Ramacandra was insulted, the retaliation was Lord Ramacandra killed not only Ravana but the whole dynasty, finished. Only for one woman
- To stick to family life to the end of one's human life is the grossest type of degradation and there is an absolute need for the Viduras to educate such Dhrtarastras, even at the present moment
- To take care of the children, to educate them, that will depend on their parents. Now our Pradyumna was complaining that in the Gurukula, his child was not educated to count one, two, three, four. So I have told him that "You educate your child"
- To the faithful the Lord reveals Himself in His form, quality and pastimes. The Lord is not formless, as wrongly conceived by the impersonalist, but His form is not like one that we have experienced
- To work situated in sad-dharma is the right direction of life. One's aim of life should be to go back home, back to Godhead, and not be subjected to repeated births and deaths in the material world by getting good or bad bodies for temporary existence
- Today I am sending you two Krishna Conscious lectures, tape recorded into the dictaphone. Please write them properly and send me one copy
- Today or tomorrow, everyone will die. So where is the anxiety? Die or not die, tomorrow or today, but one should chant Hare Krsna, that's all
- Today there was a television station interview in my apartment. They came with big cameras and microphones, and I played harmonium and one lady interviewed with a few questions
- Today we have got two functions. One function is initiation of a brahmacari, and another function is marriage ceremony of our one disciple Satsvarupa brahmacari and Jadurani brahmacarini
- Today, there was one description, the fight was so severe that the blood sprinkled up to the sun planet. So why not moon planet? Why they say sun planet? The sun is the nearest planet from the earth
- Too much sense gratification means creating disease. For example, some nice eatable. But if you, because it is very nice rasagulla, therefore I shall devour one dozen, that's not very good. That will create indigestion immediately
- Trayanam indicates three, namely Lord Brahma, Lord Siva and Lord Visnu. Bhidam means "different." They are three, and therefore they are separate, but at the same time they are one. This is the philosophy of simultaneous oneness and difference
- Trees and vegetables are essential, and they give happiness all year round, in all seasons. That is the arrangement in Vrndavana. It is not that in one season the trees are pleasing and in another season not pleasing
- Trees living for many, many years? Near San Francisco I have seen a forest where there is a tree seven thousand years old. But what is the benefit? If one is proud of standing in one place for seven thousand years, that is not a very great credit
- Trita Muni hailed from the Western countries of the world. As such, most probably he belonged to the European countries. At that time the whole world was under one Vedic culture
- Trivikrama, Kesava, Acyuta, Vasudeva, Narayana and Damodara, as recommended in the Vaisnava-tantras or Puranas, and one's family should worship strictly following the directions and regulations of arcana-vidhi
- Try to follow the formula recommended practically by Srila Rupa Goswami, that 50% of one's income be spent for propagating Krishna Consciousness
- Twelve thousand dollars means about more than one lakh of rupees. So we are spending that, but not for any other purpose than for Krsna's service
- Two bodies came out from the body of Brahma. One had a mustache, and the other had swollen breasts. No one can explain the source of their manifestation
- Two boys are working with us; one Indian and one Russian. So there is good prospect for opening a center, although the atmosphere is not very good. The Embassy was no help. So our visit to Moscow was not so successful, but for the future, it is hopeful
- Two brahmastra weapons released, one by Asvatthama and by Arjuna, it created a havoc, catastrophe. And the people were suffering
- Two classes of living beings, dvau. Dvau means two. One class is called daiva, or divine, divine nature, and the other class is called demonic nature, asura
- Two energies from the Supreme Lord is being distributed all over the creation. One kind of energy is called material energy, and the other kind of energy is called the spiritual energy
- Two parts of musk, four parts of sandalwood, three parts of aguru or saffron and one part of camphor, when mixed together, form catuhsama
- Two words in this (SB 3.24.13) verse are very important; one word is pitari, and another word is guroh
- Typically, lawyers and physicians differ, giving one kind of instruction and then another. Due to the brahmanas' different opinions, Subuddhi Raya became further perplexed. He did not know what to do or what not to do
U
- Uddharana Datta Thakura was the manager of the estate of a big zamindar in Naihati, about one and a half miles north of Katwa. The relics of this royal family are still visible near the Dainhata station
- Uddhava asked Krsna, "Why is it that the Vedic hymns encourage one in material enjoyment, while at the same time the Vedic instructions also free one from all illusion and encourage one toward liberation"
- Uddhava continued, "Although there are descriptions of different processes of self-realization, at the end Krsna recommends that one give up everything and simply surrender unto Him"
- Uddhava continued, "I wish to take birth as one of the plants or creepers in Vrndavana, who are so fortunate that the gopis trample them"
- Udghurna (unsteadiness) and vivasa-cesta (boastful activities) are aspects of transcendental madness. In separation from Krsna, one experiences the manifestation of Krsna, and one thinks oneself to be Krsna
- Ultimately He advises that one give up all other ways and modes of worship and fully surrender unto Him alone (18.66). Only those who are cleansed of all sinful reactions can have such unflinching faith in the Supreme Lord
- Ultimately, if the consciousness is purified, one comes to his original position and goes back home, back to Godhead
- Unalloyed love of Krsna is like an ocean of happiness. If someone gets one drop of it, the whole world can drown in that drop. It is not befitting to express such love of Godhead, yet a madman must speak. But even though he speaks, no one believes him
- Under the circumstances, one with a broader outlook, even with the desire for material enjoyment or for liberation, should take to the worship of the Lord directly
- Under the circumstances, unless one gets the association of a devotee like Narada Muni or his servant in the disciplic succession, one's dormant spirit of renunciation cannot be awakened
- Undoubtedly it is troublesome to go from one place to another, but one who is intelligent can take shelter of the lotus feet of Govinda and thereby be automatically sanctified as the result of his pilgrimage
- Unflinching faith in devotional service, in Lord Krsna and in the spiritual master makes one highly elevated in the activities of devotional service
- Unfortunately, especially in this age of Kali, everyone is an atheist, people do not even believe in God, what to speak of following His words. The words nija-veda-patha can also mean "one's own set of religious principles
- Unfortunately, in this yuga, Kali-yuga, the religious principles are tampered with, and the government cannot properly judge who is to be punished and who is not. It is said that in the Kali-yuga if one cannot spend money in court, one cannot get justice
- Unless one approaches a spiritual master, one remains in ignorance
- Unless one has received knowledge from the bona fide spiritual master who is in the recognized line of disciplic succession, one cannot have the real thing as it is
- Unless one is a preacher, there is no need to travel all over the world. A person can stay in one place and execute devotional service suitably according to time and circumstance
- Unless one is freed from the mode of ignorance, trying to counteract one action through another is useless because this will not uproot one's desires. Thus even though one may superficially seem pious, he will undoubtedly be prone to act impiously
- Unless one is gradually elevated to the position of devotional service, beginning from his natural activity, he is to be considered a dead body. Work which does not lead one to the understanding of Krsna consciousness is considered useless
- Unless one is properly trained by a mahat - a mahatma, or unalloyed devotee of the Lord - there is no possibility of one's understanding Krsna and His devotional service
- Unless there is God consciousness, unless the body is being properly maintained to realize one's relation with God, all good efforts to maintain body and soul together are similar to the attempts of the animals to maintain body and soul together
- Unless we come to the spiritual platform - we remain on the bodily platform - we shall speak differently. And as soon as we come to the spiritual platform, then we shall speak in one item only, how to serve Krsna
- Unrestricted sex puts one fully in the clutches of illusion
- Until one has love for Lord Vasudeva, who is none other than Myself, he is certainly not delivered from having to accept a material body again and again
- Until one surpasses the glare of the brahmajyoti, one cannot receive information of the land of the Lord
- Upon your recommendation, I have accepted Laureen Cogan for first initiation and her spiritual name is Lohanga-dasi. I am also accepting for second initiation, Jagatkarta dasa and Kamarikanta dasi. Enclosed find one sanctified brahmin thread
V
- Vairagyam means knowledge by which one becomes detached from this material allurement. That is called vairagya
- Vaisnava philosophy is very simple: that God is great and everyone is His servant. Nobody can be equal to or greater than God. They are simultaneously one and different. In quality they are one, but in magnitude they are different
- Vajra had one son, whose name was Pratibahu. The son of Pratibahu was named Subahu, the son of Subahu was named Santasena, and the son of Santasena was Satasena
- Vamanadeva will first occupy the three worlds with one step, then He will take His second step and occupy everything in outer space, and then He will expand His universal body to occupy everything. Where will you offer Him the third step?
- Vamanadeva, the Supreme Personality of Godhead, had come to Bali Maharaja for alms. How could one get such an opportunity to give charity? Therefore, Bali Maharaja decided without hesitation to give the Lord whatever He wanted
- Vasudeva continued, "I am therefore taking shelter of Your (Krsna's) lotus feet, which alone can give one liberation from the entanglement of material existence"
- Vasudeva continued, "In the bodily concept of life, due to false egotism one is attached to the offspring of the body, and thus everyone in conditioned life is entrapped by false relationships and false affection"
- Vasudeva is the ultimate aim in culturing all different branches of knowledge. Culture of knowledge leading one to the transcendental plane of meeting Vasudeva is real knowledge
- Vasudeva said, "My dear great sages, you are more respected than the demigods. I therefore offer my respectful obeisances unto you. I wish for you to accept my one request, if you so desire"
- Vasudeva said, "The vibration of the sky (its thunder), the supreme sound (omkara) and the arrangement of different words to distinguish one thing from another are all symbolic representations of You (Krsna and Balarama)"
- Vasudeva, Sankarsana, Pradyumna and Aniruddha protect one, and Narayana, Nrsimha, Hayagriva, Varaha and Brahma - protect the other. These are different manifestations of the prakasa and vilasa forms of Lord Krsna
- Vasudeva, Sankarsana, Pradyumna and Aniruddha, being distinct individual persons, cannot be one. Therefore if They are accepted as absolute, full and equal, there would have to be many Personalities of Godhead
- Veda means knowledge and there are two kinds of knowledge - one mundane and another transcendental. Vedas are considered to be originally transcendental because they are coming from the platform which existed before the creation
- Veda was spoken by Lord Himself to Brahma. So seeing, foreseeing the condition of the present age, Vyasadeva divided Vedas, one Veda into four
- Vedic culture has taken advantage of keeping cows & chanting the holy name of Visnu since the beginning of history, and persons who are still following the Vedic ways, especially the householders, keep at least one dozen cows & worship the Deity of Visnu
- Vedic literatures are called revealed. It is not that I can understand by your ABCD knowledge; I can purchase one Bhagavad-gita, and because I have grammatical knowledge, I can understand. No. Vedesu durlabha
- Veri means lamb or sheep. If you can push one of them in the slaughterhouse, all of them enter. This is called veriya dasan. You haven't got to endeavor to push others. You just push one only. 'Fut, fut, fut, fut, fut, fut, fut', they all enter
- Vibhisana was one of the brothers of Ravana, a demon, but Lord Rama made him immortal by His blessings
- Vidura said: O great sage, everyone in this world engages in fruitive activities to attain happiness, but one finds neither satiation nor the mitigation of distress
- Vidura wanted to point this out and impressed upon him that it was better to die like his sons than accept such humiliating charity. Five thousand years ago there was one Dhrtarastra, but at the present moment there are Dhrtarastras in every home
- Vidura: One of the prominent figures in the history of the Mahabharata
- Vipratve sutram eva hi (SB 12.2.3): to become a brahmana means a thread, a two-cent worth, one thread. That's all. This is going on. These are all foretold
- Visnu has one energy, which is called spiritual energy, and it is manifested in three ways
- Visnu is one, and yet He is certainly all-pervading. By His inconceivable potency, in spite of His one form, He is present everywhere. As the sun, He appears in many places at once. BG 1972 purports
- Visnu pervades the entire material world, whereas Brahma merely occupies one subordinate post
- Visnupriya was chanting her rounds on the beads and after one round she was collecting one grain of rice. In this way all day and night, as many rounds as she could finish, that many grains she would cook and eat
- Visuddha-sattva, the simultaneous manifestation of these (sandhini, samvit and hladini potency) three in one, is the main feature of the kingdom of God
- Visvamitra said, "O Kusikas (descendants of Kausika), this Devarata is my son and is one of you. Please obey his orders." O King Pariksit, Visvamitra had many other sons, such as Astaka, Harita, Jaya and Kratuman
- Visvanatha Cakravarti Thakura quotes the prayer by Brahma from the Bhagavatam: One whose heart has become completely purified, my Lord, can understand the transcendental qualities of Your Lordship and can understand the greatness of Your activities
- Vivasvan, the sun-god, imparted Bhagavad-gita to one Manu, and this Manu imparted it to his son, who imparted it to yet another Manu. In this way the propagation of Krsna consciousness is never stopped
- Vividha means - varieties. There is unity in variety. Thus yogamaya and mahamaya are among the varied individual parts of the same one potency, and all of these individual potencies work in their own varied ways
- Vrtrasura said, "O most abominable one, when I pierce your stonelike heart with my trident, I shall be freed from my debt to my brother"
W
- Water certainly has value, but one drop of water cannot reduce the heat of the desert. In this material world everyone is ambitious, but the heat is very scorching. What will an imaginary castle in the air do to help
- We all, living entities within this material world, we are worshiper of the material nature. The scientist also trying to find out means how to exploit the resources of material nature. That is also one kind of worshiping
- We allow no meat-eating, no illicit sex, no gambling and no intoxication, and consequently the parents wonder how, if there are so many no's, one's life can be positive
- We are also negotiating to go to Russia also. There is chance of going to China also. We are attempting. We have already sent two boys to Pakistan - one in Dacca and one in Karachi
- We are always suffering from either one or a combination of these three kinds of miseries - adhyatmika, adhibhautika, and adhidaivika
- We are being put into different conditions, under different types of body. So liberation means that one shall not be under any condition
- We are being so favorably presented everywhere by the media. Just today two editors of Indian newspapers have informed me of their intention to print special issues devoted to our Movement as well as give daily one article on our philosophy
- We are called marginal energy; we can be either this way or that way. But being qualitatively one with the purusa, our tendency is to remain in the internal energy. Being in the external energy is our artificial attempt
- We are dealing generally with the masses. But if we can convert one leader, then it is equal to turning many people in the mass. That is the idea
- We are direct in touch with Krsna, but it is covered by some cloud of ignorance. Otherwise, nothing can exist without Krsna's touch. That is not possible. Maya tatam idam sarvam jagad avyakta-murtina (BG 9.4). One Krsna is expanded all over the creation
- We are in this material world according to our association with different modes of nature. We are making one type of mentality, and at the time of death, that mental position is responsible for carrying me in a different type of body
- We are minute particle of the Supreme Personality of Godhead. Mamaivamso jiva-bhutah (BG 15.7). We are not Krsna, but Krsna's part, minute part. That minute part also we have discussed - one ten-thousandth part of the upper portion of the hair
- We are not after many millions of disciples. I want to see that one disciple has understood Krsna's philosophy. That is success. That's all
- We are not interested to attract millions of men to see some show. Better we attract one sincere soul to join us in ecstatic chanting and hearing, that will be of real value
- We are not interested to attract millions of men to see some show. Better we attract one sincere soul to join us in ecstatic chanting and hearing, that will be of real value. And distribute books, as many as possible
- We are now all engaged in enmity among ourselves because of this one subject matter - the container of nectar. Although we have been born in the same family, we are becoming increasingly inimical
- We are now trying to get one very suitable house here for our India headquarters. The cost is rupees 10 lakhs, and it is located in a very rich quarter of the city, with many aristocratic houses nearby
- We are so ignorant of this law of karma, we are thinking, "Now this position of American or Indian or this or that, for fifty years or sixty years, utmost - that is one, everything, all in all. There is no more life." Yes
- We are stressing on pushing on these books because a modern man, if he purchases one book, then at least he will see one line, "What these nonsense have written?" So if he reads one line, if he is intelligent man, he will understand the value
- We are talking on the Srimad-Bhagavatam. The subject matter is how one shall transfer himself from this material world to the spiritual world and thereby stop birth, death, old age and disease. This is the whole subject matter
- We are trying to enlighten humanity so that people may come to the understanding that they should work hard in tapasya for self-realization and freedom from the continuous bondage of birth, death, old age and disease in one body after another
- We are trying to understand the planetary system by our scientific method, but we could not finish even studying one nearest planet, the moon planet, and what to speak of other millions and millions of planets?
- We are within the egg. Yasya prabha prabhavato jagad-anda-koti (Bs. 5.40). There are millions of eggslike clustered together. This is material world. Millions, not one
- We can avoid idle conversation and utilize our time in the spare moments for studying slokas from the Gita and Bhagavatam. Practically I have given you more than enough for 50 years at one sloka daily
- We can hardly understand or comprehend the innumerable universes. The word jagat refers to this universe, but there is more than one universe
- We can have any form of life out of 8,400,000 species that are before you. You should always remember that "If by chance I slip to one of them, then how I have wasted my time." This is responsible life
- We cannot destroy family. But on one condition we can become free from all this obligation. What is that? Gatah sarabyam parihrtya kartum. Saranyam. Mukunda-caranam. One who has dedicated his life simply to serve Mukunda
- We cannot even estimate one universe what is the length and breadth, and how many planets are there, how they are working. We have no information. And we are very proud of advancement of knowledge
- We cannot imagine the duration of one breath of Maha-Visnu, for within one breath all the universes are created and annihilated. This is stated in the Brahma-samhita - CC Intro
- We cannot imagine the duration of one breath of the Maha-Visnu, for within one breath all of the universes are created and annihilated
- We cannot imagine, we cannot see even atoms with your naked eyes. Unless six atoms combine together, you cannot see. One atom we cannot see
- We chant at least 16 times around the string of 108 beads daily (one full mantra on each bead). This keeps us strong in spiritual consciousness
- We don't ask blindly, just like one follows some faith or type of religion blindly, and after some times they give it up. No
- We don't charge anything. We don't say that, "I sell one (Hare Krsna) mantra. You take it and give me some dollars." No. It is freely distributed
- We don't count for percentage. Let personally become ideal man. The same example: there is no percentage in comparison to the stars and one moon
- We don't like to see animal killing. That is also one of our propaganda: "No meat-eating." Why? To save the animals, because we love animals also. We love even the ant - because we love Krsna
- We don't want millions of stars; we want one moon. That will save you. You always remember: try to become moon, not to become star. Useless
- We find in Vedic history that if a ksatriya king was irresponsible, sometimes a consulting board of brahmanas maintained by the monarchy would dethrone him. Considering all these points, it appears that the post of monarch is a very responsible one
- We Gaudiya Vaisnavas have our commentary on Vedanta philosophy, called Govinda-bhasya, by Baladeva Vidyabhusana. Similarly, Ramanujacarya has a commentary, and Madhvacarya has one
- We get information from Bhagavad-gita and other sastras that spiritual world is still bigger. This material world is the one fourth of the God's creation, and the spiritual world is the three fourth
- We get information from the Vedas that the Absolute Truth is so perfect that if you take away the whole, still the whole remains. One minus one equals one
- We have already got invitation from various places like Mt. Abu, Nainital Hill Station, Gorakhpur and many other important cities. With my party at the present moment we are five Sannyasis and one householder
- We have already started one Temple project and we are raising funds for this purpose. Unless this temple is finished in Bhubaneswar we cannot take any new project
- We have created dharma in two categories: one for enjoyment and one for renouncement. Both these things have to be given up. Neither enjoyment, nor renouncement. Then what is this philosophy? The philosophy is that you cannot renounce anything
- We have discussed this point, that either brahmana, ksatriya, vaisya, especially dvijottama . . . The brahmanas are called dvijottama. Dvija means twice-born, one birth by the father and mother and the other birth by Vedic knowledge and spiritual master
- We have experience that the sun is situated in one place, but the sunlight is diffused all around for millions and millions of miles. That is our practical experience
- We have explained rajarsi, the big kings just like Manu, Iksvaku coming from the sun god. The Indians, it is known that there are two kinds of ksatriya dynasty. One is coming from the sun, and another is coming from the moon. Candra-vamsa and surya-vamsa
- We have got a heart disease. Heart disease means lusty desire. Hrd-roga-kamam apahinoti: "It becomes vanquished." If one actually hears Krsna's rasa-lila, then no more material lusty desires, this is the result
- We have got an invitation from one professor at the University of Moscow to speak there, so it is a good opportunity for spreading Krishna Consciousness
- We have got experience: one minus one equal to zero. But there, in the spiritual world . . . that is called Absolute. Millions times one minus, still, the original one is one. That is Krsna. Advaitam acyutam anadim ananta-rupam - Bs. 5.33
- We have got many branches in your country, one in London, one in Germany, and everyone is taking part. It is increasing. So we don't charge anything, neither you have got any loss. If there is any profit, you can try it, but there is no loss
- We have got one standard knowledge. I may be fool, rascal, but we repeat Krsna. So our method is very easy. We are challenging everyone
- We have got thirteen temples. Thirteen. One in this Los Angeles, one San Francisco, one in New York, one Santa Fe, one Buffalo, one Boston, one Montreal, one Vancouver, and Seattle, Columbus, and then London, Hamburg, in this way... Hawaii
- We have got two diseases in the material world. One is socati, and the other is kanksati. The things which we haven't got we desire to possess, kanksati. And the things which we possess, it will be spoiled, it will be lost
- We have got volumes of books. I have translated six books Srimad-Bhagavatam, and one book Teachings of Lord Caitanya, one book Bhagavad-gita As It Is. Some of the books are there. You can see. So there are so many books, immense knowledge
- We have never seen any one person who is unlimitedly and simultaneously wealthy, powerful, famous, beautiful, wise and unattached, like Krsna, in the history of humanity
- We have now decided to take legal proceedings against Nair because we have received one telegram from Tamala Krishna as follows: "Nair unreasonable, settlement impossible, immediately filing criminal and civil suits, letter follows, Tamala Krishna"
- We have received one letter from Cox and King's, one of the world's biggest travel agencies, requesting us to assist them by providing facilities for all the tourists coming from foreign places who are interested in seeing the real spiritual life of India
- We have recently got a testimony of one university authorities, just like one Goswami from Calcutta University, and many others they have got. These copies should be sent immediately to
- We have released one Hare Krishna record through the famous record manufacturers, the Apple Company, and by the Grace of Krishna it is being sold on the average 20,000 copies per week in London alone
- We have the practical experience of seeing that one person is able to do very wonderful things whereas another cannot do those same things and cannot even do things that require only a little common sense
- We have to consider whether the leadership of Lenin is good, or the leadership of Krsna is good. That is another thing. But you have to accept one leader. You cannot do without leader. That is not possible
- We have to consult from the Vedas and from the right person. Tad-vijnanartham sa gurum eva abhigacchet: from the guru. Not that you purchase one book, Vedas, from the market, and you become a Vedantist. No. That is not possible
- We have to follow in the footsteps of such devotees (as Siva, Yamaraja, Brahma, the Kumaras, Kapila, etc.), for by this one easy process one can cross the great ocean of nescience just as one might cross a small hole created by the hoof of a calf
- We have to gain understanding through the words of our predecessors. There are twelve mahajanas, or authorities, of whom Brahma is one
- We have to make our brain very clean. And for that purpose you require to drink not very much - at least one pound or half-pound milk daily. That is essential. But no meat-eating. This is intelligence
- We have to treat the senses to cure them of the material disease, not stop them from acting, as suggested by the impersonalist. In Bhagavad-gita it is said that one ceases all material activities only when satisfied by contact with a better engagement
- We have walked on the sea beach. So just at ten, one, three feet, away the big ocean, Pacific Ocean is . . . but we are certain that this Pacific Ocean cannot come beyond this limit. How we are certain? Because there is the order of Krsna
- We keep one wife, and that is very difficult for us. We have to think over hundred times, "Whether I shall accept a wife to maintain?" You see? But Krsna had sixteen thousand wives
- We know that there are four ages (yugas), namely Satya, Treta, Dvapara and Kali. These four together constitute one divya-yuga
- We must belong to one these sampradayas. Sampradaya-vihina ye mantras te nisphala matah: if you do not belong to a bona fide sampradaya, originating from a mahajana, then your religious process is useless. You cannot concoct some religious system
- We must engage in Krsna's service every moment of our lives in order to keep the restless and turbulent mind from dragging us from one object to another in a vain search for happiness in the temporary material world
- We require so many pictures for our temples which are already present and which will be opened in the future. Immediately upon receipt of your picture, I had it hung right above my Deity room. Wherever I go I convert one closet into my Deity room
- We respected our professors like our father. The relationship between the student and the professors was very good. I had one Scottish professor, Dr. W. S. Urquhart. He was my nice friend. He was professor of philosophy, psychology
- We say 400,000 different forms of body, so human body, just like Negroes, they are also human beings, and you are also human beings. So this, scientists will say they are all one species, human being
- We shall all be like one great army of heroes for Lord Caitanya Mahaprabhu
- We shall require at least one dozen students to go to India and stay there at least for 6 months, and be completely trained up on our line of activities
- We should be satisfied with what God has supplied in the form of food, shelter, defense and sex, and should not want more and more and more. The best type of civilization is one that ascribes to the maxim of - plain living and high thinking
- We should concentrate on developing the existing centers nicely rather than randomly opening new ones. If a temple has to close down it is a great discredit. So we should work in such a way that all our centers may prosper
- We should not die like cats and dogs. We should die like brahmana. Even in one life a solution is not made, then you get next life opportunity
- We should therefore conclude that the earthen pot and the entire earth are both truths because one is the product of the other
- We should try to make it (one's own occupation) purified. How is it purified? We should not take the fruitive result of our work. That is meant for God
- We simply say that, "God is great" & speculate like the frog philosopher, "He may be one inch greater than me. All right, ten inches greater than me. Or ten feet greater than." like that. Similarly, if God is so great, then what service we can offer Him?
- We sometimes accept one guru. But why should we accept guru? What is the necessity of accepting guru? This is the necessity for tattva-jijnasa, for inquiring about the Absolute Truth
- We sometimes suffer from severe cold weather, from thunderbolts, or from earthquakes, tornadoes, droughts or other natural disasters. In any case, we are always suffering from one or more of these three kinds of miseries
- We take Krsna prasada, but while touring, sometimes we have to take some food in a hotel. Because one is a devotee, should he think, "I will not take any foodstuffs from the hotel. I shall starve"? If I starve, then I will be weak & not be able to preach
- We want one moon, not millions of stars. We don't want
- We want that at every center there should be this doll exhibition. In the new New York building, one flat should be for this exhibition
- We want to open a centre of magnificent proportions in Vrindaban City, as was discussed with Your Honor by my secretary, Sriman Ksirodakasayi das. I therefore request you to give us the one-acre piece of land near the Dak Bungalow for this purpose
- We want to unit the world on the platform of Krsna Consciousness under one state, one government, one religion and one scripture. It will be successful if we work cautiously and maintain our standards
- We want two favours. One from guru, one from Krsna. That's all. We don't want anyone's favour
- Well, if a statue can speak, he can also walk, - the boy (brahmana youth) replied. "All right then," the Deity said finally. - I shall go with you, but on one condition. In no case shall you look back to see Me
- Westerners or anyone else can 2) vow to accept krsna-prasada and nothing else, follow the regulative principles and chant sixteen rounds daily of the Hare Krsna mantra. In this way, one's spiritual life will never be disturbed
- What about heavenly planets, Svargaloka, Janaloka, Maharloka, Tapoloka? In Bengal there is one word, ghorardim, means "no value." Just like horse. Horse never give any egg, but it is said, - It is as good as the egg of horse
- What is filling those two beautiful horns? You seem to have spread fragrant red powder upon them, powder that is like the rising morning sun. O most fortunate one, I beg to inquire where you have gotten this fragrant powder that is perfuming my asrama
- What is the interest of maintaining body and soul together? One earns money for maintenance of the body - personal or social
- What is the result of your being so busy? "Well, I take two pieces of toast and one cup of tea. That's all." (Laughter.) And for this purpose you are so busy
- What is the use of taking percentage of the stars in the presence of moon? Let there be one moon, that is sufficient. There is no question of percentage. One ideal man. Just like in Christian world, one ideal Lord Jesus Christ
- What is the use of the material body, which automatically leaves its owner at the end of life? & what is the use of all one's family members, who are actually plunderers taking away money that is useful for the service of the Lord in spiritual opulence?
- What is the value of the children's decision? Is there any value? Because he's not in proper understanding, what is the meaning of his decision? So one child makes one decision. Another child makes another decision. There is fight
- What, then, is He requesting? He is asking for bhakti, devotion, because He wants us to love Him. We are suffering in this material world, entangled in the tree of material existence, moving from one branch to another, and because of this we are suffering
- Whatever little money you save, put it in this. - And when it is filled up, it becomes a big amount. Similarly, these people, abodha-jata, rascals, if they little appreciate, "Oh, these people are nice," that is one asset
- Whatever one has in one's possession should be offered to the spiritual master, and in the association of saintly persons and devotees one should worship the Lord, hear the glories of the Lord with faith, glorify the transcendental qualities
- Whatever state of being one remembers when he quits his body, that state he will attain without fail
- Whatever state of being one remembers when he quits his body, that state he will attain without fail. BG 8.6 - 1972
- Whatever Visnu desired was his duty, and nothing else. He was not prepared to beget a number of children. He would beget only one child, who would help the mission of Visnu
- Whatever you want to do or whatever ideas you want to introduce in the management of our society, please write in a letter and distribute the copies to all the GBC members along with one copy to me also
- When a child is born, it is to be understood that his particular type of body is the beginning of another set of activities, and when an old man dies, it is to be understood that one set of reactionary activities is finished
- When a conditioned soul is awakened to Krsna consciousness and renders service by using his tongue to chant the Lord's holy name & taste the remnants of the Lord's food, the tongue is purified, and one gradually comes to understand who Krsna really is
- When a devotee thus fully surrenders unto Krsna's lotus feet, Krsna accepts him as one of His confidential associates
- When a husband is fallen, one's relationship with him must be given up
- When a man is fast asleep, all other senses cannot work, but one sense, which is called ear, it can work
- When a person becomes materially engrossed, he has no capacity to hear about spiritual existence. Forgetfulness of spiritual existence entangles a man more and more in material existence
- When a person is given varieties of food, there may be a hundred and one varieties, but if one likes ordinary saka, spinach, he prefers to eat that
- When a potter's wheel is moving and small ants located on that big wheel are moving with it, one can see that their motion is different from that of the wheel because they appear sometimes on one part of the wheel and sometimes on another
- When a saintly person comes to one's home, it is the Vedic custom first to wash his feet with water and then sprinkle this water over the heads of oneself and one's family. Prthu Maharaja did this, for he was an exemplary teacher of the people in general
- When a substance and its parts are separated, the acceptance of similarity between one and the other is called illusion. While dreaming, one creates a separation between the existences called wakefulness and sleep
- When affection for Krsna becomes deeper, one attains love of Godhead in devotional service. Such a position is called sthayi-bhava, permanent enjoyment of the mellows of devotional service to Krsna
- When all the ca-karas, or additions of the word 'ca,' are taken away, fifty-eight different meanings can still be understood by the one word 'atmarama'
- When all the soldiers of Jarasandha had been killed and he was the only one left alive, certainly he was very much depressed. Sri Balarama immediately arrested him with great strength, just as one lion captures another
- When an advanced, realized devotee hears about the affairs of the devotees of Vrndavana - in the mellows of santa, dasya, sakhya, vatsalya and madhurya - he becomes inclined in one of these ways, and his intelligence becomes attracted
- When an ordinary living entity describes the pastimes of Sri Caitanya Mahaprabhu, he purifies himself by touching one drop of that great ocean
- When Angira Rsi came to see the King, the King requested the great sage to enable him to have at least one son. Because of the blessing of Angira Rsi, a child was sent by the grace of maya, but the child was not to live for long
- When by good fortune one comes in contact with a pure devotee and hears from him patiently, one begins to follow the path of devotional service. Such an opportunity is offered to a person who is sincere
- When Caitanya was talking with Ramananda Raya, there were varieties of suggestions offered by Ramananda regarding spiritual realization, but Lord Caitanya rejected all but one - that one should hear the glories of God in association with pure devotees
- When Cupid came on one occasion to visit Lord Krsna, some devotee addressed him thus: "My dear Cupid, because you have been so fortunate as to have placed your eyesight on the lotus feet of Krsna"
- When Dhruva Maharaja became practically one in heaviness with Lord Visnu, the total consciousness, due to his fully concentrating, and closing all the holes of his body, the total universal breathing became choked up
- When from one candle many others are lit, I consider that one the original
- When God incarnates, He has got two business: paritranaya sadhunam vinasaya ca duskrtam (BG 4.8). So one business is to give protection to the devotee and to annihilate the duskrta, those who are sinful
- When he (one) gets this attachment, he automatically tries to decorate the Deity and prepare different kinds of dresses and thinks of different plans to execute his devotional service nicely
- When he (Pariksit Maharaja) saw that one black man was trying to kill one cow, immediately he took his sword: "Immediately I shall kill you. Who are you, killing cows in my kingdom?" This is ksatriya's business
- When He desired to move from one body to another, the navel and the air of departure and death were combinedly created. The navel is the shelter for both, namely death and the separating force
- When I arrived here on the 11th September, there were more than one dozen reporters there to take pictures of the reception. The next day there were several articles published in the local papers, and I am enclosing one such article for your reference
- When I arrived in London there were more than one dozen reporters to take pictures immediately as we got off of the plane, and then we were led by a special airport attendant to a room where there was nice kirtana and some questions from the pressmen
- When I came to the compound, to the yard of this house, I was very happy to hear the chanting Hare Krsna, because in this great city of sense gratification, at least in one corner there is the vibration of Hare Krsna mantra
- When I landed in Boston, I wrote one Bengali poetry to Krishna that I do not know why You have brought me to such a distant place where everything is opposite number, and how will I be able to convince them about this Krishna Consciousness Movement?
- When I take this Bhagavad-gita book, I see one picture, that Krsna is so kind that He has taken the chariot driver, sarathi, of Arjuna. He is His devotee. So Sri Krsna is so kind that He can accept the position of a servant because Arjuna was ordering
- When I was a child my father gave me one red gun, and then I was not more than eight years. Then, after getting one, I said, "I must have another one"
- When I was in America in 1966, one American lady asked me to recommend an English edition of Bhagavad-gita. But honestly I could not recommend any one of them, on account of their whimsical explanation. That gave me impetus to write Bhagavad-gita As It Is
- When intelligence is affected, one loses his original taste for Krsna consciousness
- When Kali could not penetrate into the daily behavior of the people, he planned killing of Pariksit Maharaja. So one Kali brahmin cursed him to death, for no fault practically. Therefore the brahmins of this age, they are condemned
- When Krsna saw, "Now Arjuna is going to die," so immediately He took one wheel of the chariot and immediately appeared before Bhismadeva: "Stop fighting; otherwise, I am going to kill you." So immediately Bhismadeva gave up his weapons
- When living entities are viewed in the bodily concept of life, one appears to be different from another
- When Lord Krsna was enjoying His childhood pastimes with His boyfriends, one Aghasura demon became very impatient. He was unable to tolerate seeing Krsna play so happily, and therefore he appeared before the boys intending to kill them all
- When maha-prasadam is not available, there must be fasting, but when the Supreme Personality of Godhead directly orders one to take prasadam, neglecting such an opportunity is offensive
- When Mother Yasoda, the Queen of Gokula, was going to see her son Krsna at Kuruksetra, one of her friends began to address her thus
- When Nanda Maharaja was taken away by one of Varuna's servants, Nanda's companions began to call loudly for Krsna and Balarama. Immediately Krsna and Balarama could understand that Nanda Maharaja had been taken by a servant of Varuna
- When Narada Muni was passing through Vrndavana, he came to the Bhandiravana Forest and saw in one of the trees the famous parrot couple that always accompanies Lord Krsna
- When one achieves the grace of the Lord, the result is that sarva-duhkhani, all distresses, are destroyed. When situated in the transcendental position, one is freed from the two kinds of material diseases - hankering and lamentation
- When one achieves the paramahamsa platform, he is no longer under the regulative principles of the Vedic injunctions
- When one approaches pure devotional service after realizing Brahman, one becomes attracted by pure devotional service. At such a time, by rendering devotional service, one gets a spiritual body with purified senses
- When one attains that stage he can understand how he is related with the Supreme Personality of Godhead as a servant or friend or as a parent or conjugal lover. This stage of understanding is called svarupa-sthah
- When one becomes angry, he forgets himself and his situation, but if one is able to consider his situation by knowledge, one transcends the influence of the modes of material nature
- When one becomes attached to the Supreme Personality of Godhead according to one's natural inclination to love Him and is fully absorbed in thoughts of the Lord, that state is called transcendental attachment
- When one becomes completely faithful in regard to this instruction, one's strong faith becomes the basis for advancing in spiritual life
- When one becomes frightened at seeing a lightning bolt in the sky, that fearfulness brings on anxiety. Therefore, fearfulness and anxiety may be taken as one
- When one becomes frustrated with all kinds of material advancement, one desires the opposite type of liberation, which is called apunar-bhava, or no rebirth
- When one becomes Krsna conscious, the modes of passion and darkness immediately vanish, and then the mode of goodness (sattva-guna) remains
- When one book is published I think I have conquered an empire. So try to publish as many books as possible and that will enhance the beauty and prestige of our society
- When one cannot tolerate an offense committed by another, it is called amarsa, and when one cannot tolerate the opulence of another it is called jealousy. Jealousy and amarsa are both caused by intolerance
- When one clearly understands one's constitutional position, everything becomes manifest. False egoistic acceptance of things conditions one, whereas acceptance of things as they are makes one liberated
- When one comes to Krsna consciousness he immediately becomes one of the Acyuta-gotra, or descendants of the Supreme Personality of Godhead, and thus becomes transcendental to all considerations of caste, creed, color and nationality
- When one comes to Krsna consciousness there is no such differentiation - there is one consciousness, "Krsna is the Supreme, I am His servant," that's all
- When one compares the beauty, opulence, sweetness and intellectual pastimes of Vasudeva, the warrior, to Krsna, the cowherd boy, son of Nanda Maharaja, one sees that Krsna's attributes are more pleasant
- When one deviates from his original consciousness, he loses the capacity to remember his previous position or recognize his present one. When remembrance is lost, all knowledge acquired is based on a false foundation
- When one dies in the mode of passion, he takes birth among those engaged in fruitive activities; and when he dies in the mode of ignorance, he takes birth in the animal kingdom. BG 14.15 - 1972
- When one engages fully in the activities of devotional service, bhakti-yoga, he becomes just like the sun reflected on water
- When one experiences a higher taste, his consciousness is fixed. After seeing the Supreme Personality of Godhead, one ceases to be attracted by anything material. One then remains steady in his worship of the Supreme Personality of Godhead
- When one gives up his unwanted attitude of superiority, he becomes situated in his original position
- When one has other desires but engages in the Lord's service, Krsna forcibly gives one shelter at His lotus feet, where one will forget all other desires
- When one is above the stages of dharma, artha, kama and moksa, one becomes a devotee. He is then on the platform from which he is guaranteed not to fall again to material existence - yad gatva na nivartante
- When one is bereft of all material opulences, then one turns to Krsna. And now I am realizing that I have not lost but gained
- When one is completely cleansed of the impurities of lust and greed produced from the false identification of the body as "I" and bodily possessions as "mine," one's mind becomes purified
- When one is conducted by rajo-guna and tamo-guna, one does not care about anything; instead, one acts like an ordinary foolish animal, risking his life (mrtyu-samsara-vartmani (BG 9.3)) and therefore continuing to go through suffering after suffering
- When one is encouraged in devotional service by the association of devotees, one becomes free from all unwanted contamination by following the regulative principles and chanting and hearing
- When one is enlightened in Krsna consciousness, he can use these (the acceptance of the body, of others as kinsmen and of the land of one's birth as worshipable) for the service of the Lord. That is a very suitable proposition
- When one is fully attached to Krsna's lotus feet, one attains the samata stage. The word 'samata' is derived from the word 'sama'
- When one is hurt by the strong words of a relative, one suffers the effects continually, day and night, and sometimes the injury becomes so intolerable that one commits suicide
- When one is infected by contaminated activities, his power, material or spiritual, reduces
- When one is liberated and discovers his eternal relationship with the Supreme Lord, the Lord Himself becomes the impetus for increasing fraternal love
- When one is mature in devotional service and is a realized soul, he can know his own eternal relationship with Krsna
- When one is promoted to the next platform of transcendental consciousness, one can understand the importance of mahatmas and devotees, and in that stage one tries to please them
- When one is reflected through the material contamination of the body and mind in false identification, he is in the conditional state, but when he is reflected in the pure stage he is called liberated
- When one is situated in this confidential friendly relationship with Krsna, one shows symptoms of love such as attraction, affection, affinity and attachment
- When one is transcendentally situated, he can perceive Me. This perception is the basis of one's relationship with the Supreme Lord. Now let Me further explain this subject matter
- When one is unsuccessful in achieving his desired goal of life, when one finds no fulfillment in his present occupation, when one finds himself in reversed conditions and when one feels guilt - at such a time one is said to be in state of lamentation
- When one male finds out another woman, or one finds out another man, they unite. So this attachment becomes fixed up again. Already there is attachment, and as soon as they are united, that attachment becomes more firm
- When one offends the Supreme Personality of Godhead, karma immediately takes effect. After saying this, he recited two verses from the revealed scripture
- When one person, or one community, makes such improvement in material advancement the next stage is the spiritual inquiry
- When one pours water on the root of a tree, the trunk and branches of the tree are automatically pleased. Similarly, when one becomes a devotee of Lord Visnu, everyone is served, for the Lord is the Supersoul of everyone
- When one reaches the lotus feet of Lord Krsna at Goloka Vrndavana, the watering process of hearing and reading, as also chanting of the holy name in the pure devotional stage, fructifies
- When one realizes something of his constitutional relationship with the Supreme Personality of Godhead, he understands his original position and wants to be reinstated in this position, either as friend, servant, parent or conjugal lover of Krsna
- When one realizes this, the Vedas, although an excellent source, are insufficient to bring about direct knowledge of the truth
- When one sees all these features, one takes Him to be Narayana Himself. Whoever sees Him immediately begins to chant the holy name of Krsna
- When one takes a palmful of water from the Ganges, the Ganges does not lose anything, similarly if a devotee offers a palmful of water to the Ganges, the Ganges does not increase. But by such offering, the devotee is celebrated as a devotee of Ganges
- When one understands that result and cause are one and that duality is ultimately unreal, like the idea that the threads of a cloth are different from the cloth itself, one reaches the conception of oneness called bhavadvaita
- When one understands the futility of the materialistic way of life, one becomes advanced in knowledge, and therefore he situates himself in the vanaprastha order, unattached to family, wife and children
- When one waters a garden, not only does the desired plant grow more rapidly, but the unwanted plants grow also
- When one waters the root of a tree, he automatically waters the branches, twigs, leaves and flowers; when one supplies food to the stomach through the mouth, he satisfies all the various parts of the body
- When one's consciousness is completely purified of the contamination of material existence, without being agitated as in the working and dreaming states, and when the mind is not dissolved as in susupti, deep sleep, one comes to the platform of trance
- When one's consciousness is uncontaminated by material lusty desires, it becomes calm and peaceful in all activities, for one is situated in eternal blissful life. Once situated on that platform, one does not return to materialistic activities
- When one's intelligence, mind, faith and refuge are all fixed in the Supreme, then one becomes fully cleansed of misgivings through complete knowledge and thus proceeds straight on the path of liberation. BG 5.17 - 1972
- When one's mind, intelligence and senses are purified of material contamination, one can understand the original feature of the Absolute Truth as a person
- When one's mind, senses and body are attracted to the transcendental qualities of Hari, one gives up the four principles of material success. Thus I have explained the chief meanings of the word 'hari'
- When one's personal body and head is given to the service of the Lord, then one becomes perfect in offering everything to the Lord. This is called complete surrender of everything that a devotee may possess
- When one's sentiment or ambition becomes too great and is not fulfilled until after seemingly hopeless tribulation, that is taken as the greatest satisfaction
- When one's transcendental loving service to the Lord is actually awakened, it generates transformations in the body such as perspiration, trembling, throbbing of the heart, faltering of the voice and tears in the eyes
- When one’s senses are pure, one can render loving devotional service to Krsna. A pure devotee can only remember Krsna’s transcendental qualities. Remembering them, he fully engages in the loving service of the Lord
- When Prakasananda Sarasvati inquired from Lord Caitanya why He neither studied Vedanta nor performed meditation, Lord Caitanya presented Himself as a number one fool in order to indicate that the present age, Kali-yuga, is an age of fools and rascals
- When Ravana attempted to insult Kartaviryarjuna in the presence of the women and thus offended him, Kartaviryarjuna easily arrested Ravana and put him in custody in the city of Mahismati, just as one captures a monkey, and then released him neglectfully
- When Sanatana emerged from the hills, he requested that his servant go home with the one coin that he still had with him, for Sanatana decided that he would go on alone. After the departure of his servant, Sanatana felt completely free
- When Saradvan met Urvasi, he discharged semen, which fell on a clump of sara grass. From this semen were born two all-auspicious babies, one male and the other female
- When simply by hearing and chanting (about the activities of Krsna), one becomes purified. then with purified senses, one begins to render service to the Lord (hrsikena hrsikesa-sevanam (CC Madhya 19.170)). Bhaktir ucyate: this is called bhakti
- When Sita was kidnapped by Ravana, He never married again. Or when Sita was sent to the forest for public opinion, He never married again. He remained a sticked to, stuck to only one wife because He was setting example, moral principle, to the world
- When some men go there to Calcutta from here, they will take one big pair of marble Deities for installation there; the brass Dieties from Gorakhpur will be installed in Mayapur
- When something is reflected on the water, it appears to be moving. When it is reflected on ice, it appears fixed. When it is reflected on oil, it appears hazy. The subject is one, but under different conditions it appears differently
- When Sri Caitanya Mahaprabhu asked Gadadhara Pandita to remain at Jagannatha Puri and engage in Gopinatha's service, Gadadhara Pandita replied, "One renders service to Gopinatha a million times simply by seeing Your lotus feet"
- When Sri Caitanya Mahaprabhu heard these details, He smiled in a pleased mood and said, "If with sensual intentions one looks at women, this is the only process of atonement"
- When Sri Caitanya Mahaprabhu thus (CC Madhya 2.36-39) spoke in ecstasy, He saw two persons before Him. One was His secretary, Svarupa Damodara, and the other was Raya Ramananda
- When such a living entity comes under the jurisdiction of the material energy, he is sent into one of the innumerable material universes created by the material energy to give a chance to conditioned souls to fulfill their desires in the material world
- When Sukracarya's daughter (Devayani) was married to King Yayati, one of her friends named Sarmistha went with her
- When the attraction for Krsna is based only on one particular humor, that is called kevala, or pure state
- When the Bible has said that after death one goes to hell or heaven, if Jesus Christ has taken a contract, then where is the question of going to hell
- When the body is attacked by the visnu-jvara, the fiery condition becomes so acute that sometimes one remains in a coma. This means that the body is in such severe pain that one becomes unconscious and cannot feel the miseries taking place within the body
- When the body is first manifest in the womb of the mother, it is very small, just like a pea, and it gradually develops nine holes - two eyes, two ears, two nostrils, one mouth, one genital, and one rectum
- When the brahmana (Sudama) saw his position suddenly changed to one of opulence, and when he could not determine the cause for such a sudden change, he began to consider very gravely how it had happened
- When the brahmana, Kesava Kasmiri, heard this, he became still more puffed up, and within one hour he composed one hundred verses describing mother Ganges
- When the conjunctions 'ca' ('and') and 'api' ('although') are added to this verse, the verse can assume whatever meaning one wants to give it
- When the false ego is purified, one takes everything in the right perspective. That is the state of liberation
- When the flame of one candle is expanded to another candle and placed in a different position, it burns separately, and its illumination is as powerful as the original candle's
- When the horses were yoked and the chariot was ready to go, Krsna helped the brahmana up and gave him a seat by His side. Immediately they started from Dvaraka and within one night arrived at the province of Vidarbha
- When the living entity becomes exactly like a monkey jumping from one branch to another, he remains in the tree of household life without any profit but sex
- When the living entity dreams, the sense objects are not actually present. However, because one has associated with the sense objects, they become manifest. Similarly, the living entity with undeveloped senses does not cease to exist materially
- When the living entity is covered by the upadhi, or designated body, he sees differences, exactly as one sees differences in reflections of oneself on water, on oil or in a mirror
- When the Lord saw Govardhana Hill, He immediately offered obeisances, falling down on the ground like a rod. He embraced one piece of rock from Govardhana Hill and became mad
- When the Lord winds up His earthly pastimes, He continues to manifest them in one or more of the uncountable millions of planets in the universe
- When the mind is polluted by fruitive activity, the living entity wants to be elevated from one material position to another
- When the mind is polluted by fruitive activity, the living entity wants to be elevated from one material position to another. Generally everyone is involved in working hard day and night to improve his economic condition
- When the mode of goodness is mixed with the mode of passion, one worships the sun-god, Vivasvan. When the mode of goodness is mixed with the mode of ignorance, one worships Ganapati, or Ganesa
- When the pot is placed on water, the time before the water overflows in the pot is called one danda
- When the qualifying factor is taken away, the whole appears to be one. In other words, when one comes to the paramahamsa or perfectional stage of life by practicing bhakti-yoga, he sees only Krsna everywhere. For him there is no other objective
- When the seed of ecstatic emotion for Krsna fructifies, the following nine symptoms manifest in one's behavior: forgiveness, concern that time should not be wasted, detachment, absence of false prestige, hope, eagerness
- When the sparks fly out of touch with the original fire, they come under the influence of a nonfiery atmosphere; thus they maintain the potency to be again one with the fire as sparks, but not as the original fire
- When the spiritual master comes to the residence of his disciples, the disciples should follow in the footsteps of the former hunter. It doesn’t matter what one was before initiation. After initiation, one must learn the etiquette mentioned herein
- When the strong knot in the heart of a person implicated in material life due to the results of past action is slackened, one turns away from his attachment to home, wife and children
- When the ultimate goal and interest of one's self, one's wife, one's children, one's relatives and all other embodied living beings is one, this is called dravyadvaita, or oneness of interest
- When there is a fire in a village, the fire sometimes jumps over one house and burns another. Similarly, when there is a forest fire, the fire sometimes jumps over one tree and catches another. Why this happens, no one can say
- When there is emotion caused by seeing fire, one tries to fly away. There may also be trembling of the body, closing of the eyes and tears in the eyes
- When there is emotion due to the presence of an enemy, one looks for a fatal weapon and tries to escape
- When they felt some fatigue, they would sit down, and Balarama would put His head on the lap of one of the (cowherd) boys just to take rest, and Krsna would immediately come and begin massaging the legs of Balarama
- When we are awakened, and we are acting with our intelligence, this is one stage. Then the another stage, that we are sleeping, dreaming. Another stage is that we are in deep sleep, forgetting everything. That is susuptih, or deep sleep
- When we question (to the Christians who talk about statements of the Bible) why the unlimited God should have only one son and not unlimited sons, they are unable to answer
- When we speak of "Krsna," means God. God has got many thousands of name, but this one name is chief. Krsna means "the all-attractive." Krsna attracts everyone. Or one who attracts everyone, He is God
- When we think of our kith and kin as being helpless and dependent on us, it is all due to ignorance. Every living creature is allowed all protection by the order of the Supreme Lord in terms of each one's acquired position in the world
- "When will my mind become cleansed of all hankering for material enjoyment so I will be able to see Vrndavana?" one great devotee asks
- When will there be surrender to God? When one loves God - when one reaches the platform where he thinks, "O Lord, I love You; I can sacrifice everything for You." That is the basic principle of religion
- When Yasoda had tied Krsna up one time, she began to think, "Krsna's body is so soft and delicate, how could I have tied Him with rope?" Thinking this, her brain became puzzled, and she felt dizziness
- When you are transcendental, above this darkness of material world, then you can accept the . . . If you are actually interested in the uttama, something beyond this darkness of ignorance, then you accept one guru
- When you leave this body this consciousness goes to another body. Just like the air passes, the flavor the air carries from one garden to another place
- When you understand Krsna, then you understand Paramatma and Brahman. This is the verdict of the sastra. Just like if you have got one lakh of rupees, your possession of few thousands of rupees or few hundreds of rupees are already there
- Whenever Krsna is requested to fulfill one's desire, He undoubtedly does so, but He does not award anything which, after being enjoyed, will cause one to petition Him again and again to fulfill further desires
- Whenever the activities of Vamanadeva are described in the course of a ritualistic ceremony, whether the ceremony be performed to please the demigods, or please one's forefathers in Pitrloka, that ceremony should be understood to be extremely auspicious
- Whenever you are in doubt you can ask me, and I am at your service. But one point you should not miss is that this life is very important to awaken our dormant Krishna Consciousness, and we should not miss this opportunity in any circumstance
- Where is Krsna, the treasure of My life? Where is the lotus-eyed one? Alas! Where is the divine ocean of all transcendental qualities? Alas! Where is the beautiful blackish youth dressed in yellow garments? Alas! Where is the hero of the rasa dance
- Where is your counteracting medicine for stopping death and disease? Disease is happening. You cannot make, manufacture any medicine that one tablet I take, I shall never be diseased or I shall never die. That is not possible
- Wherever one goes, whether to the planet of Lord Siva, Lord Visnu or Lord Brahma, there is variety to be enjoyed by persons full in knowledge and bliss
- Whether one accepts the spiritual sky as being without variety or void, there is none of the spiritual bliss which is enjoyed in the spiritual planets, the Vaikunthas or Krsnaloka
- Whether one concentrates his mind on the four-handed form of Visnu or on the form of two-handed Krsna, it is the same
- Whether one desires everything or nothing or desires to merge into the existence of the Lord, he is intelligent only if he worships Lord Krsna, the Supreme Personality of Godhead, by rendering transcendental loving service - SB 2.3.10
- Whether one desires everything or nothing, or whether he desires to merge into the existence of the Lord, he is intelligent only if he worships Lord Krsna, the Supreme Personality of Godhead, by rendering transcendental loving service
- Whether one enjoys this or that happiness or suffers this or that distress, both distress and happiness are due to the material body
- Whether one follows the path of fruitive activities or the path of philosophical speculation, the ultimate destination is Krsna; all bona fide methods of self-realization are meant for understanding Krsna
- Whether one has acquired the qualification of a brahmana depends on the judgment of the bona fide spiritual master. He bestows upon the disciple the position of a brahmana by his own judgment
- Whether one is without desire (akama) or with desire (sakama), or whether one desires liberation (moksa-kama), he is advised to worship the Supreme Lord and execute devotional service unto Him. By so doing, one attains all perfection in any field of life
- Whether one touches fire blindly or knowingly, fire will burn. It is not that because the fire is touched by a child, fire will not burn. These young Westerners have touched fire, and consequently it is acting as fire
- Whether or not one understands it, if one hears of this incident concerning the activities of Gopinatha Pattanayaka and Lord Sri Caitanya Mahaprabhu's causeless mercy upon him, certainly he will be promoted to the platform of ecstatic love for the Lord
- Whether the brahmanas who were engaged in offering sacrifice, whether they were chanting the Vedic mantra in right way, that was tested by offering one animal and again giving the animal a new youth life. That was animal sacrifice
- Whether the Vedic calculations or modern ones are better may remain a mystery for others, but as far as we are concerned, we accept the Vedic calculations to be correct
- While an ordinary living being changes his body when he transmigrates from one species of life to another, the Lord never changes His body: He appears in His original body, without any change
- While in the water they sometimes formed one circle and sometimes many circles, and while in the water they used to play cymbals and imitate the croaking of frogs
- While Lord Krsna was speaking to Sudama Vipra, He ate one morsel of chipped rice from his bundle, and when He attempted to eat a second morsel, Rukminidevi, the goddess of fortune herself, checked the Lord by catching hold of His hand
- While Lord Sri Caitanya Mahaprabhu was departing, Sarvabhauma Bhattacarya submitted the following at His lotus feet, "My Lord, I have one final request that I hope You will kindly fulfill"
- While passing through the forest, one boy stole another boy's lunch package and passed it to a third. And when the boy whose lunch package was stolen came to know of it, he tried to take it back. But the boy who had it threw it to another boy
- While performing duties according to the order of Sri Krsna, the Supreme Personality of Godhead, one constantly remembers Him, His names and His qualities
- While the dayitas carried the heavy Jagannatha Deity from one pad to the next, some of the pads broke, and the cotton contents floated into the air. When they broke, they made a heavy cracking sound
- While the King constantly meditated upon the Supreme Personality of Godhead, a large golden fish appeared in the ocean of inundation. The fish had one horn and was eight million miles long
- Why are such so-called men of religion allured by material gain? Because material gain can enable one to fulfill desires, which in turn satisfy sense gratification
- Why are there so many different bodies? Why not one kind of body? The answer to this is also given in Bhagavad-gita (13.22) - It is due to his association with the modes of material nature. Thus he meets with good and evil among various species
- Why by chance one does not live forever? There is no such chance, sir. There is ruling. You cannot say, "Now here is a chance the man has not died." Where is that chance?
- Why one goes to college, school? Just to follow the instruction of the teacher, and then he becomes educated. This is the general method. Anything you want to learn, you have to approach a person who knows the thing
- Why one is induced to perform certain acts despite his desire to do something else is indicated herein (SB 5.1.11). One cannot disobey the orders of the Supreme Lord, even if one is as powerful as Lord Siva, Lord Brahma, Manu or the great sage Narada
- Why the world is not full of one kind of forms of life? Why there are different types of life?
- Why there are so many varieties of life? Why not one class of men, all President Nixon? Why not? Why there is bum in the Bowery Street? In your country I am saying
- Why they cannot give us permission for printing BG? Make it clear whether we can print the older abridged edition, or if we can print the newer unabridged one. They must allow us to print here or immediately send 20,000 copies in India. We can sell all
- With a view to respect the infallibility of Indra's weapon, Garuda, though otherwise invincible, being the Lord's own mount, dropped one of his wings, which was shattered to pieces by the thunderbolt
- With each queen, Krsna Himself was in a different form, and He was acting in different ways. In one form He was engaged in playing with His children, and in yet another form He was performing some household work
- With foolish ideas, they (fools) become overtaken by temporary engagements and forget altogether that they must give up this temporary body and take a new one, again to arrange for another term of society, friendship and love, again to perish ultimately
- With great deliberation, they have established the truth that the distance between Sumeru and the mountain known as Lokaloka is one fourth of the diameter of the universe - or, in other words, 125,000,000 yojanas (1 billion miles)
- With one candle one may light a second candle, with the second a third and then a fourth, and in this way one can light up thousands of candles, and no candle is inferior to another in distributing light
- With one paisa in those days, one could purchase sufficient vegetables to provide for a whole family. Even thirty years ago, vegetables were occasionally so inexpensive that one paisa’s worth could provide for a whole family for a day
- With one-pointed attention, one should constantly hear about, glorify, remember and worship the Personality of Godhead, who is the protector of the devotees
- With the destruction of one body, the soul transmigrates to another body, thus the bondage of material existence. Therefore, to train the soul properly to revive his original consciousness, or Krishna Consciousness, is the real purpose of human life
- With the first complete engagement, one becomes automatically detached from material contamination, and liberation becomes the maidservant of the devotee
- With woman, the living entity is entangled with lusty desires, and he enjoys sex, just as one enjoys the aroma of a flower. He thus enjoys a life of sense gratification - from his tongue to his genitals
- Within he was always thinking of the lotus feet of the Lord and chanting the Lord's glories, which save one from the bondage of fruitive action. In this way he saved himself from the onslaught of nondevotee associates
- Within these three categories are education and self-realization; ritualistic ceremonies performed according to Vedic injunction; logic; the science of law and order; and the various means of earning one's livelihood
- Within this material world there is one Siddhaloka. Siddha, carana. They are called siddha, means all the yogic mystic powers they have got naturally
- Within this one universe, there are fourteen planetary systems, and the living entities are wandering in different bodily forms on different planets
- Without activity, consciousness alone cannot help us. All activities may be divided into two classes: one class may be for achieving a certain goal, and the other may be for avoiding some unfavorable circumstance
- Without children, married life is frustrated, and of course the children have to be educated. Thus one becomes entangled in material life by creating so many situations
- Without considering his personal comforts, Madhavendra Puri carried one maund (about eighty-two pounds) of sandalwood and twenty tolas (about eight ounces) of camphor to smear over the body of Gopala. This transcendental pleasure was sufficient for him
- Without personal service, one would go on speculating like the impersonalists and dry speculators life after life and would be unable to reach the final conclusion
- Without rainfall, it is not possible to fulfill one's various desires on this planet. As stated in Bhagavad-gita (BG 3.14) : food grains are produced only because rain falls from the sky, and without grains, no one on the earth can be satisfied
- Without relishing some sort of mellow or loving mood in one's activities, no one can continue to perform such activities
- Without this consciousness (the original consciousness), one melts into complete darkness. Whether one goes to the upper planetary systems or the hellish planetary systems, he simply wastes his time
- Working hard, day and night, how to lord it over the material world. This is one dharma. Another dharma, when the karmi's frustrated, because he cannot enjoy . . . because he is not enjoyer
- World as one unit
- Worship of demigods may indirectly be worship of the Personality of Godhead, but it is not regulated. By worshiping the Supreme Lord, one automatically serves all the demigods because they are parts and parcels of the whole
- Worship of the demigods is not worship of the Absolute Truth, but by worshiping the demigods one gradually comes to accept the Supreme Personality of Godhead in an indirect way
Y
- Yadu replied: My dear father, you have already achieved old age, although you also were a young man. But I do not welcome your old age and invalidity, for unless one enjoys material happiness, one cannot attain renunciation
- Yajnarthat karmano 'nyatra loko 'yam karma-bandhanah: - Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world. Karma-bandhanah refers to the repeated acceptance of one material body after another
- Yama and niyama mean practicing the controlling process by following strict regulations, and asana refers to the sitting postures. These help raise one to the standard of faithfulness in devotional service
- Yamaraja is one of the GBC of Krsna. Yes. As we have got twelve GBC's, similarly Krsna has got GBC's
- Yamaraja said: My dear servants, you have accepted me as the Supreme, but factually I am not. Above me, and above all the other demigods, including Indra and Candra, is the one supreme master and controller
- Yes (we always encourage chanting Hare Krsna). That is the only method in this age. By chanting Hare Krsna, one's... The reservoir of understanding will be cleared. And then you, he can receive, he can receive the spiritual knowledge
- Yes in spiritual life one must be careful not to eat more than is required to keep body and soul together. The most important point is that one becomes satisfied by serving Krsna rather than by serving the senses
- Yes, the general principle is that one is sent to the particular type of hell, and when he is practiced to suffer the hellish condition, he is given a similar body as reaction
- Yes, you may take up such debate, but not any quarrel or argument should take place. It is good to have such debate, and to know the various arguments which the Mayavad philosophers put forth, and to know how to fully defeat each one
- Yesterday I received your gift of one shawl. This shawl is very nice, and it will be used when I go to some meeting in my dress garments
- Yet because I have been satisfied by the activities of your vow, O goddess Aditi, I must find some means to favor you, for worship of Me never goes in vain but certainly gives the desired result according to what one deserves
- Yoga practice is essentially meant for controlling the senses. The central controlling factor of all the senses is the mind; therefore one first has to practice controlling the mind by engaging it in Krsna consciousness
- Yoga-siddhi means you can become smaller than the smallest. Our actually magnitude is very, very small. So by yoga-siddi, in spite of having this material body, one yogi can come to the smallest size, and anywhere you keep him packed, he will come out
- Yogena means "by controlling the senses and mind." Yoga indriya-samyamah. Yogena implies that one is seriously absorbed in the self and is able, by development of knowledge, to understand his constitutional position in relationship with the Superself
- You (Dharma in the form of a bull) are now standing on one leg only, which is your truthfulness, and you are somehow or other hobbling along. But quarrel personified (Kali), flourishing by deceit, is also trying to destroy that leg
- You accept me as the chief of this institution. There must be one chief. Otherwise there will be no management
- You are all Australian. Why you are all Australian? Or you are all individual. How you become all Australian, merge into the Australian conception? Because as Australian, you have one interest
- You are dead actually, because this body, the bodily concept of life, this body is dead. Just like you are driving one car. But if you think that "I'm the car . . ." The car is dead. The car is moving because you are alive
- You are like the desire tree in the heavenly planets which awards benedictions according to one's desires. Everyone's free to achieve the highest perfection but if one does not so desire, then Your awarding of lesser benedictions is not due to partiality
- You are Lord Sri Caitanya Mahaprabhu, and You are moving here and there. The two of You are the same Brahman, master of the material nature, but You are playing two parts - one moving and one not moving
- You are one of the chief associates of Sri Caitanya Mahaprabhu. Indeed, no one is dearer to Him than you
- You are therefore the original Narayana. This is one reason; please listen as I state the second
- You become one of the Life Members of our Society and you can go anywhere and stay there
- You can arrange one or two Bengali experts in making and fitting the heads of the kholes. They must be prepared to stay with us for at least one year. We will pay their transportation to Hawaii and return and also a small salary
- You can create one small sputnik, and take credit. But God can create innumerable universes simply by breathing. So your energy, your power, is different from God's power. But in quality, you are one with God
- You can do it (to surrender to Krsna) immediately, but unfortunately you'll not do it. What can be done? There is a story, I may narrate it. One poor man was begging on the street, and Lord Siva and Parvati was passing as ordinary man
- You can kill one insignificant animal, like pigs or goats. It has not very much use. You kill it in your home, before your children and family, and eat. The government may not have any objection. But why should you maintain slaughterhouses?
- You can kill one lower animal, not cow. The cow is not available in the jungle. You can have some deer or some boar. So these unimportant animals were killed by them. That is the sixth class, not the 1st class, second class, third class, fourth class. No
- You can purchase immediately one membership ticket for ISKCON. It costs only Rs. 1111/-, and on this ticket you can stay in any temple for as many days as you like
- You can take shelter of the Lord or otherwise of the disciplic succession coming from the Lord, from one disciple to another
- You can understand by the one symptom. Just like pressing one rice from the whole pot of the rice you can understand the rice is quite all right, similarly, by one symptom you can understand who is a rascal, by one symptom
- You cannot avoid the natural occurrence of various social divisions. Nature's caste system will remain. Take, for example, the brahminical quality of truthfulness. All over the world, wherever you go, you'll find at least one person who is truthful
- You cannot change. But you can change by one process. What is that? Mam eva ye prapadyante mayam etam taranti te. If you surrender to Krsna, then you can get out of this control of maya
- You cannot love two persons. That is divided. One love concentrated, that is perfect love
- You cannot make one class of men. That is not very good arrangement. There must be different departments according to capacity
- You cannot make one classless. That is not possible. So long the bodily concept of life is there, there must be these three classes. High class, middle class and lower class. So those who are condemned, they must suffer. Everyone is condemned
- You have created one aeroplane, 747, with five hundred passengers and many tons of loads of things, it is flying. So that is your creation. And God's creation is this planet. This is also running one thousand miles per hour
- You have got 4 defects. One defect is that you commit mistakes. One defect is that we accept something for something else, illusion. Just like everybody, practically 99.9% all over the world, they are accepting this body as the self. It is also imperfect
- You have got some good souls assisting you, and that is a good sign. Please take care of these boys and keep them fixed up in Krishna Consciousness. In our lifetime, if we can fix up at least one soul in KC, Krishna immediately recognizes the service
- You have taken the matter very intelligently and now we have got invitation from one Professor G. G. Kotovsky in Moscow. So I agree to go to Germany as soon as I hear from you in reply to this letter
- You have to become God conscious. Then you will understand what is God. It is not a so trifle thing you ask me and in one minute, you understand God. That is foolishness. You have to study the science of God. God is not so cheap
- You have to take sankirtana party. That should be the main business. And the..., at least sixteen men, four mrdangas. Practice mrdanga like that. And twelve cymbals, and one chanting and all others responding
- You just keep one picture of Caitanya Mahaprabhu, Nityananda, and the family members sit down, around. Just like we are sitting now and chanting: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare. This kind of performing yajna, is there any expenditure?
- You know the story of Haridasa. He was young man at that time, and one man instigated a prostitute, young prostitute, to deviate him, but she was unable. On the other hand, the prostitute became a Vaisnavi
- You may have a picture of me one month, then Guru Maharaja, then Gaura Kisora das Babaji, then Bhaktivinode Thakura, then Jagannatha das Babaji, then Lord Caitanya. This will be very nice, showing the Guru Parampara
- You may put him (one dog) on the throne; that's doesn't matter. But the doggish quality, you cannot change. Similarly this svabhava. Svabhava means the material nature
- You must all jointly make these decisions about my program there, not that whimsically one man shall decide one thing another man shall decide another thing
- You must give up the association of bad elements. And who is bad element? One bad element is one who is too much attached to women, and the other bad element is who is not devotee of God. Give up their association. Then you will be steady
- You must secure one letter from Temple University stating that our Nectar of Devotion is being used as a text. This will be very helpful in introducing our literature in all the big Universities all over the country
- You should know by now that if you break one of the four regulative principles then you cannot advance. Advancement is possible only by sincere chanting of the Holy Name. So what can I say
- You should know the tactic how to sell without irritating. What your lecture will do for three minutes, but if he reads one page his life may be turned
- You should take either the tape recorder I have here, or one which Mr. Kallman will supply. Finally, there is the big Royal typewriter, which you must pack nicely and bring
- You should understand it that anything which will remind one of Krishna is spiritual, and anything which will make one forget Krishna is material. Actually, everything is of spiritual nature because everything is coming from the Ultimate Source, Krishna
- You simply say, "Krsna said four things: 'Just always think of Me.' Krsna said. 'And just become My devotee. Just worship Me and offer obeisances.' Kindly do these things." So if you can induce one person to do these four things, you become guru
- You sit down on the back of the ass and just take a morsel of grass. The ass is thinking, "Let me go forward a little, and I shall get the grass." But it is always one foot distant. That is ass-ism
- You try to convince people that this simple method of chanting Hare Krsna and following the easy process; actually one enhances love of Godhead without fail. So why one should be against this principle? In this way, we have to preach, depending on Krsna
- You wanted one white assistant for facilitation of your work in Ahmedabad, so we have selected the best man for this work, Sriman Hai Haya Das Adhikari
- You will be interested to know that we have got 62 branches all over the world and can open one branch there in your place but you have to invite us, a party of ten men
- You will be pleased to know that now I have got 24 branches - perhaps you have seen the list in our "Back to Godhead." Our Indian Vaisnavas are helping me by contributing each one pair or more Radha Krishna Murtis for our different Temples
- You'll be surprised, in 1942 there was an artificial famine in India by politicians, and practically they were starving. And one American gentleman, very responsible man, he was present
- Your characteristic is just like that of a desire tree, which yields everything according to one's desire
- Your Lordship can perform one work to serve many purposes, and consequently, although You have punished me in many ways, I do not feel ashamed of having been arrested by the ropes of Varuna, nor do I feel aggrieved
- Your lotus feet are the true vessel to take one across the ocean of mundane nescience
- Your nectarean instructions are the proper medicine for one suffering from such a fever, and they are cooling waters for one scorched by the heat
- Your original set of beads was lost in the mail and did not arrive in the packet with your letter of initiation. Brahmananda has sent one set of new tulsi beads, and I have duly chanted upon them and I am sending them to you enclosed herewith
- Your proposal for a grihasta travelling Sankirtan party is a very good one but the temple work should not be neglected. Both things should go on simultaneously
- Yudhisthira Maharaj was appreciating the qualities of Prahlada, and that is one symptom of a pure devotee. A pure devotee never thinks himself as great; he always thinks that other devotees are greater than himself
- Yudhisthira said, "Our material existence is caused by our forgetfulness of Your (Krsna's) personality, but fortunately the darkness of forgetfulness is immediately dissipated if one is privileged to hear about Your glories"
- Yudhisthira said, "You (Krsna) cannot be partial to one and not interested in others, for You sit in everyone's heart as the Supersoul and give everyone the respective results of his fruitive activities"