Category:Occupation
occupation | occupations | occupational
Subcategories Pages in category
This category has the following 19 subcategories, out of 19 total.
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D
E
G
L
O
P
Q
R
T
Pages in category "Occupation"
The following 223 pages are in this category, out of 223 total.
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A
- A Hindu may change his faith to become a Muslim, or a Muslim may change his faith to become a Hindu, or a Christian and so on. But the change of religious faith does not effect the eternal occupation of rendering service. BG 1972 Introduction
- A person who works very hard, no matter in what occupation, and who offers the result of the work to the service of the Supreme Personality of Godhead, Krsna, is called a karma-yogi
- A poor man without any employment or occupation may undergo so many troubles in life, but if by chance the same man gets a good service under the government, he at once becomes happy
- A sannyasi is supposed to beg from door to door. He does not beg simply because he is hungry. His real purpose is to enlighten the occupant of every house by preaching Krsna consciousness
- A student has a duty, or a householder has got some duty, a sannyasi has got some duty, a brahmacari has got duty. So there are different types of duties according to different occupation or profession
- A vaisya can become a ksatriya. Therefore, neither the source of one’s birth nor his reformation nor his education is the criterion of a brahmana. The vrtta, or occupation, is the real standard by which one is known as a brahmana
- About our tenants; most of them are employed. So, there is good chance of their vacating when they are transferred. You should be very vigilant to see that they do not transfer occupancy to someone else and cause unnecessary harassment
- According to your abilities and the occupations in which you are situated, you should engage your service at the lotus feet of the Supreme Personality of Godhead with full confidence and without reservation
- Actually there are two kinds of occupations. One occupation, in the material world, is sense gratification, and the other occupation is spiritual activity - to satisfy the Lord by His glorification
- Although the polestar existed before its occupation by Dhruva Maharaja, it had no predominating deity
- Although the vaisyas can take to any of these occupations (agriculture, trade, protection of cows and banking), the men of Vrndavana were engaged primarily in the protection of cows
- Another important item described here (in SB 3.27.7) is sva-dharmena, or being exclusively occupied in one's eternal occupation, which is to act as the eternal servitor of the Lord, or to act in Krsna consciousness
- As a ksatriya, he requires a kingdom for his subsistence, because the ksatriyas cannot engage themselves in any other occupation. But Arjuna has had no kingdom. BG 1972 purports
- As explained in the Thirteenth Chapter of Bhagavad-gita, there are two souls within the body. The body is called ksetra, and there are two ksetra jnas, or occupants of the body, namely the Supersoul (Paramatma) and the individual soul
- As ksatriyas, the proper livelihood of the Pandavas was only to rule, and not to accept any other occupation. A brahmana, ksatriya or vaisya will not accept employment for his livelihood under any circumstances
- As you are working in apprenticeship for jewelry work, you should continue that occupation, and even if your father comes and sees that you are engaged in your occupation as well as looking after management of the temple, he will not be displeased
- At least everyone is engaged in earning a livelihood in some profession or occupation. In these dealings, one has to meet many undesirable people, and their behavior is compared to the biting of mosquitoes. This creates very undesirable conditions
B
- Because of His desiring to control movement, His legs became manifested, from the legs the controlling deity Visnu was generated. By His personal supervision of this act, all varieties of human being are busily engaged in dutiful occupational sacrifice
- Becoming purified by executing your allotted occupation, just situate the Supreme Personality of Godhead in your heart, and without deviating for a moment, engage always in His service
- Bhagavata says it doesn't matter what is your occupation, but simply try to see whether by your activities or a particular type of occupation you have satisfied the Supreme Lord. That's all
- Bhaktivinoda Thakura has sung, "Take shelter of hari-nama and remain in your occupation"
- By His order only, one should become a spiritual master and cooperate with the Lord. One should not become a spiritual master for one's personal benefit, for some material gain or as an avenue of business or occupation for earning livelihood
C
- Caitanya instructed Sanatana Gosvami to give documentary evidence from the puranas in every step. He also mentioned how to establish temples of the Lord, and He described the general behavior, symptoms, and duties and occupation of a Vaisnava
- Carving tulasi beads should not be your sole occupation. You should also go out for street sankirtana and distribute my literature for the cripple minded masses, and whatever spare time you have you can carve some tulasi beads for me to sanctify
D
- Devotional service to the Supreme Lord, which leads one to eternal, blissful and all-cognizant life, is called the superior quality of occupation. This is sometimes polluted when mixed with the inferior quality
- Dharma and adharma . . . Our real dharma is to serve God. That is our real duty. And as soon as we neglect this permanent service or occupation, then we are liable to be punished
- Dharma indicates the natural occupation of the living entity. For example, wherever there is fire, there is heat and light, so it may be said that heat and light are the dharma of fire. Fire cannot change its dharma
- Dharma is generally translated by the English word "religion." But religion is misunderstood. It is taken as a faith. Faith I may believe, faith, or may not believe. But actually, dharma does not mean. Dharma means occupation, which you cannot change
- Different classes of people in the social system are engaged in various professions, and when one inquires as to the well-being of a particular person, he should do so on the basis of that person's occupation
- Due to the change of social activities in the modern age, the importance of men has also changed in terms of occupational positions
E
- Even if one is born a sudra, if he is actually engaged in the occupation and pure behavior of a brahmana, he becomes a brahmana
- Every citizen engaged in an occupation renders service by the resultant actions of his activities. That is the perfection of life
- Everyone busy, but when one is busy in such a work that leads to devotional service of the Lord, that busyness, that occupation, is the supermost. That occupation is the supermost
- Everyone is seeking a nice shelter. Somebody's seeking some occupation, service of some big man. Somebody's seeking servitorship of the government, government servant. But the ultimate shelter is Krsna, the Supreme Personality of Godhead
- Execution of the Lord's service is the main occupation of the pure devotee
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- Find out what is your occupation, what you can very nicely and easily perform, and do it for Krsna
- For spiritual and material progress, the four occupational divisions of society have been set up by Me." So that is obligatory, just as the state law is obligatory. You cannot say, - I don't accept this law
- Furthermore, one who is engaged in the ultimate occupational service should never use material gain to cultivate sense gratification
H
- He (Krsna) does not advise Arjuna to simply remember Him and give up his occupation. BG 1972 Introduction
- He (Vyasadeva) saw that the sacrifices mentioned in the Vedas were means by which the people's occupations could be purified. And to simplify the process he divided the one Veda into four, in order to expand them among men
- Here is a person coming near. He will give me something. This person gave me something last night. Now another person is coming near. He may give me something
- Here the translation, dharma, I have purposefully given, "occupation"
I
- I have heard that you are well qualified to worship the Deity at highest standard and this is very much necessary. One who is worshiping the Deity must be always attentive and mindful of his occupation at all times
- I have received a report that you are not working on my books. Why you have stopped editing my books? So what are you doing with my books? You have stopped editing, but what is your occupation now?
- If a ksatriya engaged in his own occupation kills an enemy, there is no sin incurred. In the Third Chapter (of BG) these matters have been clearly and elaborately explained; every man should work for the purpose of yajna, or for Visnu, the SPG. BG 1972 p
- If one by sentiments takes to Krsna consciousness, tyaktva sva-dharmam, giving up his own occupation, but maybe, for immature condition he may fall down, yatra kva va abhadram, what is the loss
- If one is envious of Krsna, how can he understand the Vedanta-sutra or Srimad-Bhagavatam? The Mayavadis’ primary occupation is to offend the Supreme Personality of Godhead, Krsna
- If one is exhibiting the symptoms & qualities of a brahmana, ksatriya or vaisya & serving in a brahminical, ksatriya or vaisya occupation, even if he is not born a brahmana, ksatriya or vaisya he should be considered such according to his qualifications
- If one is factually situated in the occupation of a brahmana, he must be considered a brahmana, even if born in a ksatriya or vaisya family
- If one prefers to give up the work of a ksatriya and take up the occupation of a brahmana, he is not assured that in the occupation of a brahmana there are no unpleasant duties. BG 1972 purports
- If the different castes or social sections, although apparently differently occupied in different activities, nevertheless act in full cooperation, then the Lord is pleased. This is the idea of the institution of four varnas and four asramas
- If you are fourth-class man, then serve other. If you are fifth-class man, then go to the jungle and hunt some animal and eat. Then these persons, they, cheating, stealing, these are the occupation of the tenth class, eighth class, like that
- If you want actually to make yourself jolly, full of happiness, then you should search out your occupation in such a way that it will lead you to the devotional service of the Supreme Lord
- If, after performing one's occupational duty very perfectly, one does not make progress in Krsna consciousness, it should be understood that he has simply wasted his time in valueless labor
- In a house, there is a tenant and a landlord. The tenant is the occupant, and the landlord is the proprietor. Similarly, the atma is simply the occupant of the body; the proprietor is Paramatma
- In any case, everyone has some particular type of duty, an occupation. If we perform our occupation in the worship of Krsna, our life will be perfect. This is also the instruction given in Srimad-Bhagavatam - 1.2.13
- In any one of the above-mentioned castes and orders of life, the four processes, namely glorifying, hearing, remembering and worshiping, are general occupations. Without these principles of life, no one can exist
- In one's own occupation, one must speak a lie or his business can't go on. Lying is not a very good thing, so one concludes that the business is not based on very moral principles and one should therefore give it up
- In Srimad-Bhagavatam (SB 1.5.17) it is said: "One who has forsaken his material occupations to engage in the devotional service of the Lord may sometimes fall down while in an immature stage, yet there is no danger of his being unsuccessful
- In Srimad-Bhagavatam Narada Muni states that even if a brahmana is in a difficult position, he should not accept the occupation of a sudra. This means that he should not be engaged in service for another, for this is the business of dogs
- In the Bhagavad-gita also the Lord says, "Give up all your occupations and just become surrendered unto Me. I give you assurance that I shall give you protection from all sinful reactions"
- In the Bhagavad-gita it is also said that a man attached to fruitive work should not be discouraged from his occupation, for gradually he may be elevated to the position of self-realization
- In the Bhagavad-gita, however, we find instruction not to give it (one's own occupation) up. Even if we are put in such circumstances that our livelihood cannot go on without some unfair practice, we should not give it up
- In the Bhagavata also it is stated that if the brahmins, ksatriyas and vaisya, especially the brahmins, they have no livelihood, then they can adopt the business of ksatriya and vaisya, but never accept the occupation of these dog, sudra
- In the material dealings there is always there is always something undesirable, but even so you cannot give up your occupation. Just like fire is very pure, still there is some smoke. You cannot avoid it
- In the next stage, under the guidance of the spiritual master, the devotee executes regulative devotional service, and, as a result of such activities, he becomes freed from all unwanted occupations
- In the sastra it is said that a brahmana, if he's in difficulty, he may accept the profession of a ksatriya or up to vaisya, but never accept the occupation of a sudra. These are described in the sastras
- In the upper planetary system, the topmost planet is Dhruvaloka, and beneath Dhruvaloka are the seven planets occupied by the great sages, beginning with Marici, Vasistha & Atri. All these sages regard devotional service as the highest perfection of life
- In this present day, man is very eager to have one scripture, one God, one religion, and one occupation. So let there be one common scripture for the whole world - Bhagavad-gita. And let there be one God for the whole world - Krsna. BG 1972 Introduction
- In whatever occupation you are, remain there. There is no need of changing. But namasraya kari. If you remain a grhastha, what is your loss if you chant Hare Krsna maha-mantra? And if there is gain, why don't you take it? Simple thing
- It appears that in the Vaikuntha planets there are also airplanes brilliantly glowing, and they are occupied by the great devotees of the Lord with ladies of celestial beauty as brilliant as lightning
- It is better to engage in one's own occupation, even though one may perform it imperfectly, than to accept another's occupation and perform it perfectly. Duties prescribed according to one's nature are never affected by sinful reactions
- It is better to engage in one's own occupation, even though one may perform it imperfectly, than to accept another's occupation and perform it perfectly. Prescribed duties, according to one's nature, are never affected by sinful reactions. BG 18.47 - 1972
- It is stated in Srimad-Bhagavatam (SB 1.2.8): "Duties (dharma) executed by men, regardless of occupation, are only so much useless labor if they do not provoke attraction for the message of the Supreme Lord"
- It is suggested herewith (Light of the Bhagavata chapter 21) that the men of the intelligent class should not themselves try to become ksatriyas or vaisyas, nor should they engage themselves in the occupations of the various other classes
- It is the duty of the guide not to engage him in lower class of occupation. Therefore there must be a class of men first-class who can teach the society how to advance in human civilization
- It is the long-standing tradition of the Vedic system that a faithful wife dies along with her husband. This is called saha-marana. In India this system was prevalent even to the date of British occupation
K
- Karna had been maintained by a carpenter, and therefore he was known as a sudra, a member of the lowest occupational division of society
- Krsna does not advise Arjuna simply to remember Him and give up his occupation. No, the Lord never suggests anything impractical
- Krsna gave protection to the Pandavas and Vrsnis because they were devotees, and He also killed demons like Kamsa, Aghasura, and Bakasura. Of the two engagements, His killing of the demons was His major occupation
- Krsna has given you very nice occupation, translation work, and you are earning your livelihood independently. So do it very nicely. And if there is strain to work, then don't work
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- Let everyone be engaged in whatever occupation he now has. Simply let him worship Lord Krsna by the result of his activities in Krsna consciousness
- Let me now enumerate the activities of the Lord between the ages of five and ten. His chief occupation during this period was to engage Himself in study
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- Maharaja Yudhisthira dressed himself in torn clothing, gave up eating all solid foods, voluntarily became dumb and let his hair hang loose. All this combined to make him look like an urchin or madman with no occupation
- Mahatma Gandhi set the example at his fag-end of life and his daily prayer meetings in the midst of gravest political occupation must be taken note of
- Man is endowed with free will, and as such if he does not want to free himself from the material world he may enjoy the life of brahma-pada (occupation of the post of Brahma) and visit Siddhaloka, the planets of materially perfect beings
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- Nobody is without any occupation. Everyone is engaged some sort of duty. The storekeeper is engaged in his business, the factory man is engaged in his business, the lawyer is engaged in his business. Everyone
- Not knowing this (with the appearance of kala, death, one must take another body by the laws of nature), they (atheists) unnecessarily waste their time in their occupation as watchdogs and do not try to get the mercy of the Supreme Personality of Godhead
- Now you may hear from me (Suta Gosvami) of what happened while Maharaja Pariksit was passing his days hearing of the good occupations of his forefathers and being absorbed in thought of them
- Nowhere in the material world do we find a human being with four hands. In Vaikunthaloka there is no occupation but the service of the Lord, and this service is not rendered with a purpose
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- One doesn't have to give up his occupation as a brahmana, ksatriya, vaisya, sudra or whatever. In any position, while discharging his prescribed duty, one can develop Krsna consciousness simply by associating with devotees who are Krsna's representatives
- One engaged in the mode of passion is not only mentally unhappy, but his profession and occupation are also very troublesome. He has to devise so many plans and schemes to acquire enough money to maintain his status quo. This is all miserable. BG 1972 p
- One occupation which is not exactly fitting you, you do not know how to do it, so avyapare suvyaparam yo kartu... If one wants to act in a business in which he is unable to do, then he is killed just like this fool monkey
- One should accept the superior quality of occupation in the form of the devotional service of the Lord without any tinge of unnecessary desire, fruitive action and philosophical speculation. This alone can lead one to perpetual solace in His service
- One should not engage himself in any sort of occupational service for material gain only. Nor should material gain be utilized for sense gratification
- One should not give up his natural occupation because there are some disturbing elements. Rather, one should be determined to serve the Supreme Lord by his occupational duty in Krsna consciousness. That is the perfectional point. BG 1972 purports
- One who has forsaken his material occupations to engage in the devotional service of the Lord may sometimes fall down while in an immature stage, yet there is no danger of his being unsuccessful
- One who is attached to dry speculative knowledge has no relationship with Krsna. His occupation is criticizing Vaisnavas. Thus he is situated in criticism
- One who is worshiping the Deity must be always attentive and mindful of his occupation at all times. He must never for one moment forget his duty of serving the Deity at every moment and strive always to please the Lord
- One who seriously comes to us, he has to become a brahmana. So he has to adopt the occupation of a brahmana, and he has to give up the occupation of a ksatriya or a sudra
- One's business or occupation need not be changed - as Arjuna's was not changed - but one does have to change his consciousness
- Our occupation must be honest. Everyone should adore our members as honest. If we do something which is deteriorating to the popular sentiments of the public in favor of our movement, that is not good
- Our opportunity, is obtained in this human form of life. We should not waste our valuable time in any other occupation or business
- Our point is that in the house or skyscraper we shall simply accommodate for occupants either guests or purchasers. So these purchasers must be a devotee, that is, no intoxication, no gambling, no meat or fish, like that
- Our students may not be unnecessarily called for fighting, which is not at all suitable occupation for them. So ultimately, if you are required to fight this case let us see how Krishna will help us
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- Part and parcel means helping the whole. As we have several times explained that this finger is the part and parcel of my body, so it is the duty of the finger always serve the body, whole body. It has no other occupation
- People are generally attached to various kinds of designations - the designations of family, society, country, occupation, wealth, position and many others. As long as one is attached to such designations, he is considered materially impure
- People should be trained, as Krsna said in the beginning, that catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). The four classes of men, according to quality, they should be engaged in different types of occupation, guna-karma
- Prescribed duties according to qualification, position, occupation, that is called karma. And just opposite, it is called vikarma
- Previously, great personalities in India used to go to the forest in order to meditate to stop the repetition of birth and death. That is the highest occupation for man, and actually every man is meant for that
- Principle of one God, one community, one scripture, and one occupation
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- Sad-dharma means "eternal occupation." That eternal occupation is engagement in the transcendental loving service of the Lord
- Sarva-dharman means some religious occupation is for sense gratification and some religious occupation is rejection of this material world. So we have to give up both these, the acceptance and rejection
- SB 1.2.6 states: The supreme occupation for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self
- SB 1.2.8: "Duties (dharma) executed by men, regardless of occupation, are only so much useless labor if they do not provoke attraction for the message of the Supreme Lord." The test of perfection is one's unalloyed devotion to the Lord
- Simply by changing my status of occupation or my status of life, that will not help anything. Because the real fact is that if there is any difficulty with others, that is my lack of Krsna consciousness, not theirs. Is this clear?
- Simply to defeat scholars and philosophers is not the occupation of a preacher. Preachers must simultaneously introduce the sankirtana movement, for that is the mission of the Caitanya cult
- Since He has no other occupation than to teach devotional service, His name is Advaita Acarya
- Since people were engaged in useless occupations which would continue their material existence, Lord Siva, in the form of Lord Advaita, appealed to the Supreme Lord to appear as Lord Caitanya to deliver these illusioned souls
- Some seek an occupation or the service of a great man; others seek the service of the government or whatever. In any case, the ultimate shelter is Krsna, the Supreme Personality of Godhead
- Sometimes the sons of brahmanas or ksatriyas become vaisyas (brahmana-vaisyatam gatah). When a ksatriya or brahmana adopts the occupation or duty of a vaisya (krsi-go-raksya-vanijyam (BG 18.44)), he is certainly counted as a vaisya
- Srila Rupa Gosvami and Sanatana Gosvami began their spiritual lives at a very old age, that is, after they retired from their occupations and family lives. Yet they presented many valuable literatures for the advancement of spiritual life
- Srimad-Bhagavatam (SB 1.2.8) says: "Duties (dharma) executed by men, regardless of occupation, are only so much useless labor if they do not provoke attraction for the message of the Supreme Lord"
- Stenah. Sura-pah, drunkard, intoxicant, those who are addicted to intoxication. So stealing and drinking, these are the honorable occupations of the moralist
- Stenah; sura-pah, drunkard, intoxicant, those who are addicted to intoxication. So stealing and drinking, these are the honorable occupations of the moralist. But they are condemned by the Yamaraja
- Such men (professional singers, dancers and reciters of prayers) never become servants or engage themselves in agriculture or business occupations; they simply take charity from neighborhood friends to maintain themselves peacefully
- Sva means "own," and dharmam means "occupation." Dharma means occupation and sva means own. Sva-dharmam: "one's own occupation." So according to Vedic civilization, everyone has his own sva-dharma
- Svanusthitasya dharmasya samsiddhir hari-tosanam. Everyone is engaged in some sort of occupation, a particular type of occupation. Nobody's free from occupation. Everyone. But what is the perfection of that occupation?
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- The Agarwalas are said to be first-class vaisyas, and the Kalawaras and Sanwadas are considered lower due to their occupational degradation
- The best practice of yoga in this age is Krsna consciousness, which is not baffling. A Krsna conscious person is so happy in his occupation that he does not aspire after any other happiness. BG 1972 purports
- The devotee does not consider himself the proprietor of any occupation. The devotee always thinks of the Supreme Personality of Godhead as the proprietor; therefore the results of his business are offered to the Supreme Lord
- The devotees who are fully engaged in spreading the Krsna consciousness movement, more than ten thousand men and women all over the world, have no steady or permanent occupation, yet we actually see that they are maintained very opulently
- The dishwashing occupation is open to anyone who wishes to help. There is no restriction. Also, non-initiates may help in cooking prasadam under the direction of devotees. That is all right
- The four orders of life as brahmacari, grhastha, vanaprastha and sannyasi are to be followed by all, irrespective of the occupational division
- The general tendency of any ordinary man in any part of the world is to gain some material profit in exchange for religious or any other occupational service
- The human form of life is a chance to get out of this imprisoned life, and as such the only occupation of the human being is to reestablish his lost relationship with God
- The idea is that by accepting a master, one accepts the occupation of a dog
- The instructions and teachings of Caitanya are very important for people in general. He teaches the process of devotional service, which is the constitutional occupation of every living entity, for it is every man's duty to advance in spiritual science
- The intelligent class, the administrative class, the productive class and the laborer class are the four divisions of occupation
- The king is supposed to be pious in whose state and cities the general populace strictly observes the system of eight social orders of varna and asrama, and where all citizens engage in worshiping the SPG by their particular occupations
- The Lord asks everyone to give up all kinds of concocted occupations and simply surrender unto Him. That will protect the conditioned souls from all sinful reactions
- The Lord Govinda is engaged there (Cintamani-dhama) in herding the surabhi cows as His natural occupation
- The Lord is also described here as sad-dharma-vidam varistham. This indicates that of all transcendental occupations the best occupation is eternal loving service unto the Supreme Personality of Godhead
- The Lord tells Arjuna that he need not give up his occupation, but while he is engaged in his occupation he should remember Krsna. BG 1972 Introduction
- The merchant should not think that because he is engaged in an occupation in which the telling of lies is compulsory, he should give up his profession and pursue the profession of a brahmana. That is not recommended. BG 1972 purports
- The mind must have some occupation. If a person is to be free of material things, his mind cannot be vacant; there must be subject matters for thinking, feeling and willing
- The Naisadas are not allowed to live in cities and towns because they are sinful by nature. As such, their bodies are very ugly, and their occupations are also sinful
- The occupational activities a man performs according to his own position are only so much useless labor if they do not provoke attraction for the message of the Personality of Godhead
- The occupational activities a man performs according to his own position are only so much useless labor if they do not provoke attraction for the message of the Personality of Godhead - SB 1.2.8
- The pastimes of the Lord during His pauganda age were very extensive. His education was His chief occupation, and after that His very beautiful marriage took place
- The process is very simple: one can devote himself in his occupation and engage at the same time in chanting Hare Krsna. Such transcendental chanting attracts the devotee to the Personality of Godhead. BG 1972 purports
- The purpose of Kapiladeva's Sankhya philosophy is to propagate pure, uncontaminated devotional service, and therefore He is addressed as the most important personality amongst those who know the transcendental occupation of the living entity
- The scientific system of varnasrama-dharma divides the human life into four divisions of occupation and four orders of life
- The self-realization part of one's activities is executed in one's occupation as a devotee of the Lord, and one performs actions in that connection also
- The senses of the living entity are always engaged in some occupation, either in activities prescribed in the injunctions of the Vedas or in material activities
- The society of human being is naturally divided into eight by orders and statuses of life - the four divisions of occupation and four divisions of cultural advancement
- The soul is the occupant of the chariot of the body, of which the driver is the intelligence
- The spirit soul has to be engaged in the good work of Krsna consciousness, otherwise it will be engaged in occupations dictated by illusory energy. BG 1972 purports
- The spiritual master’s eternal occupation is to expand the service of the Lord by training disciples in a service attitude. A spiritual master never poses as the Supreme Lord Himself; he is considered a representative of the Lord
- The supreme occupation (dharma) for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self
- The system of varnasrama-dharma is known also as sanatana-dharma, or the eternal occupation
- The vaisyas and sudras were unimportant elements in society, and they are not mentioned herein (SB 1.9.41). Due to the change of social activities in the modern age, the importance of men has also changed in terms of occupational positions
- The varnas are, so to speak, classifications of different occupations, and asrama-dharma is gradual progress on the path of self-realization. Both are interrelated, and one is dependent on the other
- The Vedas prescribe two different types of occupation for the human being. One is called the pravrtti-marga, or the path of sense enjoyment, and the other is called the nivrtti-marga, or the path of renunciation
- The whole thing is that life should be molded, molded in such a way that in every step or action, we shall feel the presence of the Lord. That is spiritual life. That is spiritual life. You need not change your present occupation
- Their (demoniac people's) only business is to indulge in all kinds of forbidden activities for sense gratification. Yad indriya-pritaya aprnoti: they deviate in this way because they want to gratify their senses. They have no other occupation or ambition
- There are different occupational activities in terms of man's different conceptions of life
- There is no harm in having different propensities in life because every human being is proportionately independent to chalk out the plan of his life by different occupations
- There was a great row, and eventually, one by one, they (the pilgrims) began to find the bags in various places. After they were all found, the thief explained: Gentlemen, I am a thief by occupation
- There was no preparation for this, but he (Bhaktisiddhanta) desired it, and by his grace we are now engaged in executing his order, which has given us a transcendental occupation and has saved and liberated us from the occupation of material activities
- They (brahmanas) are supposed to be engaged in brahminical occupations, as described in the Bhagavad-gita namely, they must be very learned and must perform austerity and penances. Not only must they themselves be learned, but they must also teach others
- They (living beings) can happily live and execute their predestined occupations to attain salvation at the end, following the rules and regulations mentioned in the revealed scriptures
- They (pure devotees in the renounced order) should have no occupation other than chanting the holy name of the Lord
- They forget their permanent identity and become foolishly active for impermanent occupations, forgetting altogether their prime duty. Saints and sages like Vidura approach such foolish men to awaken them to the real situation
- This (a man attached to fruitive work shouldn't be discouraged from his occupation) is sometimes applicable for those who're only dry empiric philosophers without spiritual realization. But those who're in the devotional line need not be always so advised
- This is a typical example of materialistic persons. At night they waste their time by sleeping more than six hours or in sex indulgence. This is their occupation at night, and in the morning they go to their office or business place just to earn money
- This regulative principle (always think of Krsna and never forget Him) is applicable to all varnas and asramas, the castes and occupations of life
- This transcendental devotional service of the Lord is so wonderful that the occupation keeps the deserving devotee always rapt in psychological activities, without deviation from the absolute touch
- To become a demigod or to become godly, whatever one's occupation, one must satisfy the Supreme Personality of Godhead
- To make them (sacrifices) more easily performable, the Veda was divided into four divisions of sacrifice, just to purify the occupational service of the four orders
- To the gross materialist who cannot see anything beyond the gross material body, there is nothing beyond the senses. Therefore his occupational activities are limited to concentrated and extended selfishness
- Today I may be a Hindu, but tomorrow I may become a Christian or Moslem. In this way faiths can be changed, but dharma is a natural sequence, a natural occupation or connection
- Torturing the devotees of Krsna is the preoccupation of the demons, who think that Lord Rama and Lord Krsna cannot punish them because They are ordinary mortals
- Transcendental occupation
W
- We are earning money by some occupation. That's all. Then what is the purpose of this money? Now, if you are dharmic, dharmaikantasya, if you are actually religious, then your money is not meant for sense gratification
- We are preaching all over the world the principle of one God, one community, one scripture, and one occupation. This principle has been accepted practically all over the world
- We do not recommend that "You give up your occupation, you become a sannyasi, give up your wife and children." No. That is not our movement
- We have lived in bird life, in beast life, and so on, but now, in this life, we should be peaceful, calm, and quiet, and should simply inquire about the Absolute Truth (jivasya tattva-jijnasa, athato brahma jijnasa). That should be one's occupation
- We have purposely denoted dharma as occupation because the root meaning of the word dharma is "that which sustains one's existence"
- We have to save our time for advancing in Krsna consciousness. After all, this, in the modern world they have invented so many varieties of occupations unnecessarily, to develop economic condition
- We say that in whatever occupation you may be, try to find out some time and chant Hare Krsna. This is our preaching. So it will help you
- We should not waste our valuable time in any other occupation or business. Simply inquire and be ready how to serve Krsna
- We should try to make it (one's own occupation) purified. How is it purified? We should not take the fruitive result of our work. That is meant for God
- What Krsna speaks, He speaks for all eternity; it does not change. It does not matter what our present occupation is or what Arjuna's occupation was - we only have to change our consciousness
- Whatever we do and whatever our occupation, our main purpose should be to please the Supreme Lord
- When a brahmana takes the occupation of a ksatriya, it is degradation
- When a ksatriya or brahmana adopts the occupation or duty of a vaisya (krsi-go-raksya-vanijyam (BG 18.44)), he is certainly counted as a vaisya. On the other hand, if one is born a vaisya, by his activities he can become a brahmana
- When he (the devotee) is freed from unwanted occupations, his faith becomes steadily fixed, and he develops a transcendental taste for devotional service, then attachment, then ecstasies, and in the last stage there is pure love of Godhead
- When he suffers reverses in his occupation, he tries again and again to improve himself, but when he is baffled in all attempts and is ruined, he accepts money from others because of excessive greed
- When man forgets the real purpose of life, the mission of human form of life, then it is called dharmasya glanih, the disturbance of the occupation of human being
- When one finds no fulfillment in his present occupation one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one is unsuccessful in achieving his desired goal of life, when one finds no fulfillment in his present occupation, when one finds himself in reversed conditions and when one feels guilt - at such a time one is said to be in state of lamentation
- When the Supersoul is situated in the heart of the conditioned soul, the requisite mind is manifested in the conditioned soul, and he becomes conscious of his occupation as one is conscious of his duty after waking up from slumber
- When we speak of sanatana-dharma, don't think that sanatana-dharma is meant for the Hindus. Sanatana means eternal, and dharma means occupation
- While so traversing the earth, he simply performed duties to please the Supreme Lord Hari. His occupation was pure and independent
- Why India is fallen down? Because the so-called rascals, they are claiming that "I am brahmana." But what is our occupation, sir? "Oh, I am serving as a coolie." Is that brahmana's business?
- Women are not subordinate actually; the occupations are different
Y
- You are Christian today. You can become, I mean to say, Hindu or Muslim tomorrow. So faith can be changed, but dharma, that natural sequence, natural occupation or natural intimately connection just like the fire, heat & light. This cannot be changed
- You have got some bodily occupation, some mental occupation, some intellectual occupation, but you have to give up all these things. Simply surrender unto Me (Krsna). This is your real occupation