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Subcategories Pages in category
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Pages in category "Nature"
The following 819 pages are in this category, out of 819 total.
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A
- A devotee does not need to make separate investigations to understand the nature of Brahman. Bhagavad-gita also confirms this. Brahma-bhuyaya kalpate: (BG 14.26) a devotee at once becomes a self-realized soul in the Absolute Truth
- A Krsna conscious person knows that whatever he has is not under his control. If we do not believe in God, we must believe in some power beyond us which is controlling us at every step, call that power God or nature or whatever
- A living being gets the opportunity to understand all the secrets of nature's path, but he's denied the opportunity. Very dangerous. He's thinking like animal
- A living entity is eternally an individual soul, & if he wants to merge into the spiritual whole, he may accomplish the realization of the eternal & knowledgeable aspects of his original nature, but the blissful portion is not realized. BG 1972 purports
- A living entity is not purusa; he is prakrti. But because he wanted to enjoy this material world, nature has given him a dress like a purusa, and he is falsely trying to enjoy it. This is the position
- A man has got attraction for woman; a woman has got attraction for man. This is nature's bondage, shackle. And when they are actually united, either by the father, mother, or by their own way, that shackle, that attraction, increases
- A man is known by his company. If one has the chance to live in the good association of devotees, one is able to cultivate knowledge, and naturally one's character or nature will change for one's eternal benefit
- A materialistic person does not believe that everything is managed in nature, and he does not know that if one does something wrong, he is witnessed by different demigods
- A religious person, a devotee of the Lord, must be nonviolent. Such is the nature of a religious person
- A sadhu simply teaches, "My dear human being, my dear friend, just surrender to Krsna." Enemies arise due to man's envious nature
- A traveling mendicant can meet the needs of body, namely thirst & hunger, by the gifts of nature without being a beggar at the doors of the householders
- A woman's nature has been particularly well studied by Kasyapa Muni
- A woman's nature, of course, is that she (Devahuti) wants a good house, good food, fine garments, good children, and a good husband. These are a woman's ambitions. Thus Kardama Muni proved to her that she had received the best husband
- A wrong conception of life cannot give anyone the desired peace of mind, and thus in spite of all advancement in knowledge by use of the resources of nature, no one is happy in this material civilization
- Absolute devotional service, conducted in nine different spiritual activities - hearing, chanting, remembering, worshiping, praying, etc. - does not always appeal to people with a pompous nature
- Acceptance of authority is not new for us; everyone accepts authority in some form or another. For education we go to a teacher or to a school or simply learn from our father and mother. They are all authorities, and our nature is to learn from them
- According to nature's arrangement, living entities lower on the evolutionary scale do not eat or collect more than necessary. Consequently in the animal kingdom there is generally no economic problem or scarcity of necessities
- According to the association of different natures, one receives a particular type of body
- According to the association of guna, or quality, prakrti gives you a certain type of body. The body is given by prakrti, by nature. Therefore, nature is called mother, Durga
- According to the Vedic literature, the moon is regarded as a star. The scientists say that the stars are all suns, but according to Bhagavad-gita the stars are of the same nature as the moon
- According to their previous activities in the modes of goodness, passion or ignorance, they (who do not follow rules and regulations of the scriptures out of laziness or indolence) acquire a nature which is of a specific quality. BG 1972 purports
- Actually our nature is that of spirit, Brahman, and that nature has to be invoked. This material life is a diseased condition; when we are situated in Brahman, we are in our healthy condition
- Actually the living entity is originally the spiritual part and parcel of the Supreme Lord, but due to his rebellious nature, he is conditioned within material nature. BG 1972 purports
- Actually, the living entity has no capacity to lord it over the forces of nature. The living entity becomes subjugated by the modes of nature as soon as he tries to put himself into the position of Sri Krsna, the supreme enjoyer
- After this death, all this science and philosophy is finished after this body is finished. Then you are under the control of nature. What will you do? The nature will force you to enter the womb of a hog or a dog. How you can check it
- After understanding the position of the conditioned souls in relation to material nature, Devahuti wanted to know how nature works under the direction of the Lord and what the relationship is between the material nature and the Lord
- Again, when the entire universe is vanquished at the end of Brahma's lifetime, there is another avyakta state. But beyond these two unmanifested states is another unmanifested state, the spiritual atmosphere, or nature
- All of these things are coming from the Supreme Father, the Supreme Personality of Godhead, but we are thinking that they are coming from nature, and we are utilizing them without caring whether we pay the bill or not
- All sastras must be free from the four defects of human nature. The statements of sastras must be correct for all time
- All the cows were well decorated with garments and had full milk bags. They were mild-natured, young and beautiful and were accompanied by their calves
- All the wonderful transformations of nature are happening under the superintendence of the Supreme Personality of Godhead
- All these subject matters (the Supreme Lord, the living being, nature, time and space and the process of activity) are concisely discussed in the Bhagavad-gita, & later the subject matters are elaborated in the Srimad-Bhagavatam for further enlightenment
- Although material nature is conducted by the three qualities - sattva-guna, rajo-guna and tamo-guna - nature is not independent
- Although scientists may think that the planets are being held in space simply by nature alone, behind nature there is the Supreme Lord. Nature is acting under His guidance
- Although the Supreme Personality of Godhead Visnu directs or supervises the qualitative nature, He has no connection with the material modes of nature
- Although there is no difference between the energy and the energetic, the energetic is accepted as the Supreme, and energy or nature is accepted as the subordinate. BG 1972 purports
- Ananda means blissfulness. That is our nature. Therefore we want to live. We do not wish to die. We do not wish... Nobody wishes to die, but we are forced to die. That is our punishment
- Anandamayo 'bhyasat (Vedanta-sutra 1.1.12), because my nature is to enjoy. That enjoyment cannot be done in the impersonal or void philosophy. That is not possible
- And what is the main business of material nature? Just to beat you with shoes. That is nature. Therefore we are suffering in this material world. Because we have taken shelter of the material nature
- Another meaning of the word 'atma' is 'one's characteristic nature.' Whoever enjoys his particular type of nature is called atmarama. Therefore, all living entities - be they moving or nonmoving - are also called atmarama
- Any person who neither becomes impudent nor exhibits a puffed-up nature is called gentle
- Anyone can test how much they have advanced in Krsna consciousness, how they are firmly convinced in Krsna consciousness. Because it has been awakened. The nature, which was dormant, that has been awakened
- Anyone can understand that behind the beauty of nature, behind the succulent fruits and vegetables, and behind the wonderful heat and light of the sun, there is a Friend. So we should contact that Dearmost Friend, Krsna. That is rational thinking
- Arjuna herein (BG 10.14) confirms that persons of faithless and demonic nature cannot understand Krsna. He is not even known by the demigods, so what to speak of the so-called scholars of this modern world? BG 1972 purports
- Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972
- Arjuna was inquisitive about prakrti or nature, purusa, the enjoyer, ksetra, the field, ksetrajna, its knower, and of knowledge and the object of knowledge. When he inquired about all these, Krsna said that this body is called the field. BG 1972 purports
- Arjuna's question to Krsna is very sanguine, as to the perverted nature of the living entities. Although the living entity sometimes does not want to act in sin, he is still forced to act. BG 1972 purports
- Arrogance, pride, anger, conceit, harshness and ignorance - these qualities belong to those of demonic nature, O son of Prtha. BG 16.4 - 1972
- As far as one's bodily necessities are concerned, one can pick up torn clothing out of the street, can take fruits offered by trees, can drink water which flows from rivers, and can live in a cave constructed by nature herself
- As far as the word atmarama is concerned, the Lord (Caitanya) explained that the word atma is used to indicate: (1) the Supreme Absolute Truth, (2) the body, (3) the mind, (4) endeavor, (5) conviction, (6) intelligence, and (7) nature
- As for kama and karma - desires and activities - if one engages in devotional service, one develops a different nature than if one engages in activities of sense gratification, and of course the result is also different
- As for samskara, or reformation, this is possible by good association, for by good association one develops good habits, and habit becomes second nature
- As long as there is the slightest tinge of sense gratification or desire for sense gratification, peace will remain far, far away. This is because by nature we're all eternal servants of the SG & therefore cannot enjoy anything for our personal interests
- As soon as nature calls, we die and give up our post. Then we have to take the post of a dog, a cat, a demigod, a human being or whatever
- As soon as one takes a vow to live in the forest, he must simply eat roots, tree trunks, fruits, dried leaves or whatever nature provides in that way
- As soon as our enthusiasm is agitated, it is better to sit down in any temple suitable and chant Hare Kṛṣṇa. There is no question of being disappointed. After all, we commit so many mistakes. That is human nature. To err is human
- As soon as the human beings deviate from their original nature, the Lord comes to teach them, sarva-dharman parityajya mam ekam saranam vraja: My dear living entities, give up all material activities and simply surrender unto Me for protection - BG 18.66
- As soon as we surrender unto the Divine Will of the Almighty we not only become Mahatmas & saints but also the attack of unkind Nature is vanquished at once
- As soon as you get this body, you'll suffer, either white body or black body or yellow body. It doesn't matter. Either man's body or animal's body, as soon as you get this body, you must suffer. This is the punishment of nature
- As stated before, the Supreme Lord is sac-cid-ananda-vigraha (Bs. 5.1), joyful by nature, and therefore He expands Himself by His different energies, parts, and differentiated and plenary portions
- As the sun and moon drive away darkness by their appearance and reveal the nature of everything, these two brothers dissipate the darkness of ignorance covering the living beings and enlighten them with knowledge of the Absolute Truth
- As there are symptoms for each and every man, in terms of his particular situation, similarly one who is Krsna conscious has his particular nature - talking, walking, thinking, feeling, etc. BG 1972 purports
- As we see from this incident (in SB 9:18.6-16), this has been their (women's) nature for a long, long time
- Asvatthama may be respected by a good-natured woman, but that does not mean that he is as good as a genuine brahmana
- At the same time nature is nourishing us by supplying food and other necessities. Both processes (punishing and nourishing) are going on because we are sons of the wealthiest Father of all, and Krsna is kind even though we do not surrender unto Him
- At the time of death, your destiny is not in your hands - it is in the hands of nature. It is not our duty to speculate on what material body we are going to get next
B
- 'Back to nature' means first of all your nature is different from others' nature. An animal can lie down anywhere on the street. Can you do that?
- Because a brahmana depends on his disciples, when Sarmistha was heavily rebuked by Devayani she charged Devayani with belonging to a family of crowlike beggars. It is the nature of women to fight verbally at even a slight provocation
- Because a sadhu is friend of everyone, there cannot be any conceivable enemy. But still, there are enemies. That is the nature of the world
- Because it (physical nature) is created at a certain point and will be annihilated at a certain point, the conception of the universal form of the Supreme Lord that includes all the demigods and their different planets is called adhidaivatam. BG 1972 p
- Because living entities have different kinds of bodies, in terms of the different aspects of nature, they are induced to act according to that nature. This is the cause of the varieties of happiness and distress. BG 1972 purports
- Because nature is so perfect, at the time of your death, what is the mental condition, you will get a similar body, next life
- Because nature is taking revenge on the demonic population malnutrition is also one of the branches of such revenge
- Because of her nature, a woman can respond to even a slight offense from her husband by not only leaving him but even killing him if required. To say nothing of her husband, she can even kill her brother. That is a woman's nature
- Because the great sage Narada was aware of the nature of the demon Vrkasura, he did not advise him to approach Visnu or Lord Brahma
- Because they are busy for eating, sleeping and mating, by the laws of nature, that is also being minimized. I have already explained. Because the nature wants to help us, because we are now forgotten soul. We have forgotten God
- Because we do not know that there is a complete arrangement in nature for our maintenance, we make efforts to utilize the resources of nature to create a so-called complete life of sense enjoyment
- Because we have come to this conditional state of life, bhutva bhutva praliyate (BG 8.19), we sometimes . . . once we take birth and again we die - this is not very good proposal. But these rascals, they do not know how nature is working
- Because you are eternal, you are not meant for death, but nature is forcing you, Must die
- Being carried away by the waves of nature, and subjected to the repetition of birth, death, old age and disease. No scientist can stop it. But still, they are very much proud of advancement. They do not know the real problem and how to solve it
- Beyond the manifested and unmanifested existence of material nature (vyaktavyakta) is the sanatana nature, which is called the paravyoma, or the spiritual sky
- BG 3.27: The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself the doer of activities that are in actuality carried out by nature
- Bhagavad-gita confirms that the laws of nature are stringent because they are conducted by three different modes. But one who surrenders unto the Lord overcomes the stringency of nature easily
- Bhagavan, the Supreme Personality of Godhead, is everyone's real shelter (saranam saranyam). Everyone is seeking shelter because we are all constitutionally servants. Originally we are servants of God; therefore it is our nature to take His shelter
- Bhismadeva was grown-up boy, twenty, twenty-two years. But nature, his father wanted to marry again. Bhismadeva is the son of mother Ganges. Bhismadeva's father married the predominating deity mother Ganges, of the Ganges water
- Bodily features, nature and form are the personal characteristics. Knowledge of His activities provides the marginal characteristics
- Bodily pleasure is flickering and intoxicating, and we cannot actually enjoy it, because of its momentary nature. Actual pleasure is of the soul, not the body. We have to mold our lives in such a way that we will not be diverted by bodily pleasure
- Brahma could appreciate the transcendental land of Vrndavana, where all the living entities are transcendental to ordinary nature. In the forest of Vrndavana, even ferocious animals like tigers live peacefully along with the deer and human beings
- Brahma is in charge of something. Indra is in charge of something. The demigods, they're officers. They (Americans) have no information. They say, "It is nature, nature, nature, nature." No nature. They are department
- Brahma told Rudra: O best among the demigods, there is no need for you to generate living entities of this nature. They have begun to devastate everything on all sides with the fiery flames from their eyes, and they have even attacked me
- Brahma was generated from rajo-guna of prakrti, or the mode of passion in nature, and Visnu became the Lord of the mode of goodness
- Brahmanas, ksatriyas, vaisyas and sudras are distinguished by the qualities born of their own natures in accordance with the material modes
- But the man who speculates forgets that he himself is subject to the four defects of nature: he is sure to commit mistakes, his senses are imperfect, he is sure to fall into illusion, and he is cheating
- By God's arrangement, by nature's arrangement, all the necessities of the living entities, they will be supplied. They will be free from all anxieties, diseases. This was practically demonstrated during the reign of Maharaja Yudhisthira
- By His external potency the Lord manifests the material creation, just as the sun with its rays creates fog. The material creation is but a perverse reflection of the eternal Vaikuntha nature
- By my energy, by my desire, and nature supplying me ingredient, it (finger) is manufactured
- By nature and the order of the Supreme Personality of Godhead (karmana-daiva-netrena (SB 3.31.1)) we get the advantages we desire. Thus we become more and more involved with material concoctions. This is the reason for our suffering in the material world
- By nature sugar candy is as sweet as anything, but to a patient suffering from jaundice it tastes as bitter as anything. Still, sugar candy is the best medicine for jaundice
- By nature's arrangement the crowing of the cocks warns of the brahma-muhurta hour. There is no need of alarm clocks: as soon as the cocks crow early in the morning, it is to be understood that it is time to rise from bed
- By nature's arrangement the material body is given to the living entity for his suffering or enjoying. Different types of bodies are acquired for different purposes
- By nature's own way the complete system of material activities is a source of perplexity for everyone. BG 1972 purports
- By nature's own way, his (Hiranyakasipu's) body had been almost consumed by earthworms, ants and other parasites, and therefore even Brahma was at first unable to see him
- By nature's study you can understand how the miscreants are punished. But unfortunately we have become so dull that even by seeing or by hearing we do not believe them
- By nature, the body is ever changing, and the soul is eternal. This conclusion is established by all classes of seers of the truth, both impersonalist and personalist. BG 1972 purports
- By nature’s arrangements, shelter, clothing and food are supplied to the devotee who is completely surrendered to the Supreme Personality of Godhead. Such a devotee does not need a puffed-up materialistic person to maintain him
- By nature’s own arrangement, the childhood of the embodied living being is enjoyed by his parents. Even in the animal kingdom, parents are found to be affectionate to their cubs
- By spontaneous nature they (the raganuga devotees) become attracted to some of the eternal devotees such as Nanda or Yasoda, and they try to follow in their footsteps spontaneously
- By the agency of the material energy, this same Lord Sankarsana creates all the universes. The dull material energy - known in modern language as nature - is not the cause of the material universe
- By the karma-bandhana, we are transmigrating from one soul, one body to another. This is not Darwin's theory. I am the soul. I am changing, I am selecting my body, in this life. Not that by nature there is a, I mean to say, gradual evolution
- By their nature, gestures, dress, women are lusty—that is their habit
- By understanding the Lord's simultaneous oneness with and difference from His creation, one can immediately attain freedom from the threefold miseries - miseries inflicted by the body and mind, by other living entities and by acts of nature
- By your constitutional nature, you take away sins, and that is why we are touching you. Kindly continue to purify us
C
- Constant change and destruction (bhutva bhutva praliyate (BG 8.19)) is perpetually going on in nature, yet the material scientists want to study natural laws without knowing the Supreme Personality of Godhead, who is the background of nature
- Cosmic manifestation is called "nature," but there is another nature, which is superior. The cosmic manifestation is inferior nature, but beyond this nature, which is manifested and unmanifested, there is another nature, which is called sanatana, eternal
- Crows, they will go where you throw all rubbish things. They'll go there. You see nature. People say everyone is equal. How you can say equal? Even in the bird society there is no equality, in the animal society there is no equality
D
- Daivi hy esa gunamayi mama maya duratyaya (BG 7.14). He does not know that nature will not allow me to live peacefully. So we bring problems after problems. That is material life
- Daivī-prakṛti means . . . there are two prakṛtis, two natures: internal and external. Internal energy is spiritual energy, and external energy is material energy. So mahātmās, they are not under material energy
- Do not try to praise Me in that way, the Lord told Sanatana. Just try to understand the real nature of Srimad-Bhagavatam. Srimad-Bhagavatam is the sound representation of the Supreme Lord Krsna; therefore Srimad-Bhagavatam is not different from Krsna
- Do you like fever? No. Why does it come? I do not know. But it does come, does it not? Yes. Did you try for it? No. So how does it come? By nature. That is the only answer
- Don't consider what will happen to this world. The nature will take care of it. You don't puzzle your brain with these thoughts. You utilize whatever time you have got in your possession and go back to home, back to Godhead
- Don't followers of Krsna conscious ever get angry? - Yes, we get angry. Why not? We are not artificial. Human nature is to become anger, sometimes satisfied, sometimes . . . so we utilize this. We are angry when one is not KC, when he's against God
- Don't think nature is blind. Nature is matter, material energy. It cannot work independently, just like machine. Machine, it is made of matter. But if there is no driver, however efficient machine may be, it is useless
- Due to forgetfulness of his nature, the living entity, although spirit, suffers all kinds of miseries in material existence
- Due to illusion only, he thinks himself independent in his activities. Duryodhana was acting under such influence of the external nature, by which he would be vanquished at the ultimate end
- Due to our ignorance, we act in some way, but nature is so stringent that it will never excuse you, either you do it knowingly or unknowingly
- Durga energy means this material energy. Durga means fort. Duh means difficult, and ga means going. Dur-ga. So because the nature is feminine, therefore it is called Durga
- Duryodhana by nature was very envious because of his sinful life, and he appeared in the dynasty of the Kurus like a chronic disease personified to destroy the whole family
- Dvija-bandhus are certainly not as intelligent as the children of the regular twice-born families. The dvija-bandhus are classified with the sudras and the woman class, who are by nature less intelligent
E
- Earth, water, fire, air, ether, ego and the total material energy, as well as nature, the marginal energy, the living entities, the mind, the senses, the sense objects and the demigods who control the affairs of the cosmos
- Either a flower or anything, nature's product, it is perfectly done. In this way you have to develop your God consciousness or Krsna consciousness. There are books. There are explanations. There are teachers
- Envious persons cannot see this (transformations of nature happening under the superintendence of God), but a devotee, even though very humble and even if uneducated, knows that behind all the activities of nature is the supreme hand of the Supreme Being
- Especially in the Western countries we see. He has no family, but he keeps one pet dog or pet cat because he wants to be attracted by somebody. This is nature
- Even a man of knowledge acts according to his own nature, for everyone follows his nature. What can repression accomplish? BG 3.33 - 1972
- Even a man of knowledge acts according to his own nature, for everyone follows the nature he has acquired from the three modes. What can repression accomplish?
- Even after following such methods (pious atonement, speculative knowledge & meditation in mystic yoga) one takes to fruitive activities again, unable to control his mind, which is contaminated by the base qualities of nature, namely passion and ignorance
- Even an elephant in the jungle is caught by the use of a trained she-elephant who leads him into a pit. We should learn by observing these tricks of nature - CC Intro
- Even if you accept that I shall adjust my miserable condition of life, but still nature will not allow you to live there
- Even President Kennedy in his procession had to submit to nature's law and change his body for another body. He could not say, "Oh, I am the President; I am Mr. Kennedy. I cannot do that." He was forced to do it. That is the way nature works
- Even the carnivores could be trained to be vegetarians. Their nature is to eat meat. You have to give him. That is different thing. But they can be tamed. But not very trustworthy
- Even though a man is a sudra serving a bad master, he has to carry out the order of the master, even though it shouldn't be done. Despite these flaws, 1 should continue to carry out his prescribed duties, for they're born out of his own nature. BG 1972 p
- Every endeavor is covered by some sort of fault, just as fire is covered by smoke. Therefore one should not give up the work which is born of his nature, O son of Kunti, even if such work is full of fault. BG 18.48 - 1972
- Every living entity is eternal, sanatana. God is also eternal, and we can live with God in His sanatana-dhama, His eternal abode. This reciprocation is called sanatana-dharma, the eternal nature and duty of the living being
- Everyone has a particular type of faith, regardless of what he is. But his faith is considered good, passionate or ignorant according to the nature he has acquired. Thus, according to his particular type of faith, one associates with certain persons
- Everyone is, in the material world, here, everyone is full of anxiety. That is the nature of material existence. One after another, problems
- Everything belongs to the Supreme Personality of Godhead, for everything is created by Him. All living entities, being the Lord's sons, His eternal parts and parcels, have the right to use their father's property by nature's arrangement
- Everything in the mundane world is qualitatively mundane, it is full of inebrieties, whereas in the absolute realm, because everything is of the same absolute nature, there are varieties of enjoyment without inebriety
F
- Famine is punishment from the side of nature. She'll not supply to the raksasas. That is a punishment. Otherwise, there is no question of population
- First of all you understand what is spiritual life, then . . . in the spiritual sense also you are subordinate, because your nature is subordination
- Foolish persons who do not have sufficient knowledge think that nature is moving without a plan and all manifestations are but accidental formations. BG 1972 purports
- Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be
- For Krsna there is no material nature. Everything is spiritual nature
- For sense gratification the Asura children of Godhead and Nature forgets the plan of Godhead and thus they begin to exploit and trouble the mother Nature and other obedient children of Nature, for their own benefit
- Forgetfulness is our nature. We are not as perfect as God; therefore there are so many inefficiencies. So forgetfulness is also another material quality. So, material life means forgetting Krsna
- From Bhagavad-gita we understand that there is another prakrti, or nature, which is real. This is explained by the Lord Himself in the Eighth Chapter of Bhagavad-gita - 8.19-21
- From nature we can study so many things, very instructive. Krsna has made the nature in such a way that any intelligent man, if he studies simply the nature, without going into school or college he becomes a very learned man
G
- Give up your demoniac nature and act without enmity or duality. Show mercy to all living entities by enlightening them in devotional service, thus becoming their well-wishers
- God is God from the very beginning. The idea that someone can become God by meditation is ridiculous. By hard endeavor one may realize his godly nature, but he will never become God
- God means the supreme brain, the supreme powerful, and we are teenies, we are subordinate; therefore our position is to abide by the orders of God. That is actually religion. That's all. Less powerful men serves the more powerful. That is the nature
H
- Habit is second nature; it is very difficult to break. Sva yadi kriyate raja, tat kim nasnaty upanaham - Hitopadesa
- He (Dhrtarastra) knew very well that this (the holy place of Kuruksetra) would influence Arjuna and the sons of Pandu favorably, because by nature they were all virtuous. BG 1972 purports
- He (My eldest son) could not sit down even for one minute. This is the nature. How can you stop your consciousness working? That is not possible
- He (ordinary criminal, thief) does not know that police is not the supreme power. The supreme power is the president or the minister of law and order. He thinks, "This constable is everything." So poor-class thinking, they think nature is everything
- He (the conditioned soul) is not even satisfied with available amenities on this planet earth, where he has exploited the resources of nature to the best of his ability
- He (the living entity) is under the qualities of nature, but he falsely thinks that he is the proprietor
- He desires in a certain way, means he's associating with the quality of nature in a method, and according to that association, he's getting a particular type of body. Mind, mind is the creative force. Thinking. Thinking, feeling, willing
- He is equal to everyone; no one is his enemy, and no one is his friend, but one who is envious by nature can become the enemy of Lord Siva. Therefore Sati accused her father (Daksa) : No one but you could be envious of Lord Siva or be his enemy
- He should try to avoid it (something nonsensical) as far as possible. But habit is second nature. Sometimes, in spite of your trying hard, maya is so strong that it pushes with Pitfalls. That can be excused. Krsna excuses
- He simply studies the mechanical arrangement of the body, which is a machine (yantra) made by nature. The body is actually stated in Bhagavad-gita (18.61) to be a machine
- He was proud to see the beauty of the forest due to the rainy season, which was nothing but the manifestation of His own energy. At such times Krsna would praise nature's special activities during the rainy season
- Hiranyakasipu was very envious of devotees, but Prahlada wished that his father and other demons like him would give up their envious nature by the grace of the Lord and stop harassing the devotees - khalah prasidatam
- How do you think that the nature machine is working without the supreme operator? God's instruction. How do you think it? This is not very reasonable. We have to judge. There are different evidences. One of the evidence is hypothesis
- How long you shall remain American and Australian? That question does not come to the dull brain, because he does not know that he is eternal. And this is temporary dress. I . . . somehow or other, I wanted this, and prakrti, nature, has given me
- How one can be delivered from the miserable condition of hellish life. The nature's illusory methods are two kinds: one is covering energy, and another is throwing energy
- How they (so-called scientists) suggest that the nature is doing automatically? Nature is wonderful machine, but the operator is Krsna. That is real knowledge
- How was it possible for Sisupala and Dantavakra in the presence of many exalted persons, to enter very easily into the body of Krsna, whose nature is difficult to attain
- How we can get that eternal life, eternal nature, eternal happiness and eternal knowledge - the Bhagavad-gita is meant for that purpose. If you are interested for eternity, then Bhagavad-gita is very congenial
- Human life by nature is full of suffering, and lower life forms are even more miserable
- Human nature should be like that, that "Why should we work so hard, simply for eating, sleeping, mating?" This is a wrong type of civilization
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- I am suffering. Or I have lost something or some friend, so many things. So sufferings of the body and mind, and then sufferings by the nature, nature. This is called adhidaivika
- I appear or any living entity appears in this material world. That is not under my control. As soon as I give up this body, I am fully under the control of nature. The nature will offer me a particular type of body according to my work
- I regard Hong Kong as an important center and I agree with your statement very much that if the Chinese are approached intelligently they will become strong devotees, because their moral character and steadfast nature is very strong
- I require the real water. That is the nature of the relative world and relative consciousness. But in the spiritual world or spiritual consciousness, the name is the same as the thing that is named
- I want to be subordinate because my nature is to be subordinate. But I do not know. I prefer, I reject this subordination; I accept another subordination. But subordination is there
- If a soul surrendered to Krsna can get out of the influence of material energy, then how can the Supreme Lord, who conducts the creation, maintenance and annihilation of the whole cosmic nature, have a material body like us? BG 1972 purports
- If a woman dresses like a man and wants to act like man, that is artificial. That is not possible. Similarly, a living entity is not purusa; he is prakrti. But because he wanted to enjoy this material world, nature has given him a dress like a purusa
- If according to astrological calculations there was conflict between a godly and a demoniac nature, the marriage would not take place. Similarly, there were calculations of pratiloma and anuloma
- If by karma he has to accept the body of a rat, it will not be excused by nature that "You have constructed skyscraper building; therefore you'll again come and live there." No, that is not possible
- If God is great, and we are part and parcel of the Supreme, so our natural sequence, natural life, is to render service. That is our nature
- If He (the Personality of Godhead) is pleased, He can supply enough fruits, flowers, etc., but if people are atheistic and godless, then nature, by His will, restricts the supply of food
- If one associates with the qualities of the hogs, one will actually become a hog in one's next birth. Prakrteh kriyamanani gunaih karmani sarvasah. Nature will give one a full opportunity: "All right, sir, become a hog." Such are nature's arrangements
- If one blind man tries to lead another, what is the result? If both the leaders and followers are blind, they will all fall in a ditch, for they are all bound by their nature
- If one cannot find anything to serve, he goes and buys a cat or dog and serves it. Why is this? It is because service is our nature. We are simply lacking the knowledge of where to direct the service
- If one is carried away by the waves of nature, what is the meaning of being a great scientist or philosopher? Mundane science and philosophy are also material creations
- If one is unable to give up the activities of his selfish nature, then jnana and yoga are of no avail. The real aim is for a living entity to give up all selfish satisfaction and to be prepared to satisfy the Supreme. BG 1972 purports
- If one surrenders unto Krsna (mam eva ye prapadyante mayam etam taranti te (BG 7.14)), one may immediately be freed from the control of external nature (sa gunan samatityaitan brahma-bhuyaya kalpate (BG 14.26)). This should be the aim of life
- If one wants the favor of the goddess of fortune, mother Laksmi, because she is by nature bhagavat-para one must keep her with Narayana
- If our education extends only to these points (the dog is eating according to his nature, and we are also eating, but in a nice place, with nicely cooked food on a nice table), that is not advancement. The principle is still eating
- If some atonement for our sinful activities is not performed, nature will not excuse us. We will have to suffer the effects of our sins in the next life. Such bondage to one's material activities is called karma-bandhanah
- If somebody comes to Me, then he hasn't got to return back to this miserable condition of life, which is not only miserable but temporary." So we should understand that. Nature is so cruel
- If surrender unto Krsna is such an easy thing, then why don't people do it? Instead there are many who are challenging the very existence of God, claiming that nature and science are everything and that God is nothing
- If the hand thinks, "Oh, now I have some nice sweets. Now I can eat," the hand will ultimately be frustrated. It is the duty and nature of the hand to place the food in the mouth. In this way the hand is nourished; otherwise everything is spoiled
- If the other party is silly, then you also become silly. That is human nature
- If the population of the world becomes sinful, demonic, then nature will not supply you sufficient food. She will diminish. We have got experience
- If the yogi is perfect, he can select the time and place for leaving this material world, but if he is not so perfect, then he has to leave at nature's will. BG 1972 purports
- If there is full cooperation between man and God and man and nature, then this conscious cooperation between man and God and man and nature, as exemplified by King Yudhisthira, can bring about happiness, peace and prosperity in the world
- If we are living in an apartment and the landlord asks us to vacate, we are sorry, but we are not sorry if we move into a better apartment. It is our nature, because we are permanent, to want permanent residence
- If we are not satisfied by the natural comforts offered by God and nature, and we want to create artificial comforts, then we have to create discomfort also
- If we do not decorate Krsna, if we decorate our personal body, then gradually it will be finished. You'll be forced to become naked, what to speak of decoration? This is the way of nature
- If we do not properly execute our mission of life in self-realization, nature's punishment will render us inactive by putting us in the form of trees and hills
- If we have no wife or child, we have to catch some dog or other lower animal in order to serve it. That is our nature. We are compelled to do it
- If we increase our memory, then we approach godly nature
- If we infect some choleric diarrhea, we'll suffer. Nature's law is. Therefore human being should be cautious not to infect. Just like educated man or civilized man, he is cautious not to infect some kind of contaminated disease
- If we like, we can keep on this material side of the nature, and if we like, we can transfer ourself to the spiritual side of nature
- If we want to take this risk (during death, nature giving type of body for which we are fit), we can avoid Krsna; if we don't want to take it, Krsna will come to help us
- If you accept natural death and natural body, then your karma ksaya, you annihilate your karma, but if you commit suicide, then you become ghost. Because nature's punishment. You got a body and you neglected it
- If you are so foolish that you want to go above nature, then you are fool number one. That is not possible. Then you are following wrong path
- If you at the time of death think of that, how to swim very nicely within the water, that means next life nature will give you a fish life. You get it. That is God's mercy. Why you artificially try to become a fish? You become actually fish
- If you do not know (what happens to spirit after death), this means you have not prepared your life, so accidentally, at the time of death, your mentality will create another body, and nature will supply it
- If you don’t get a shelter in another platform or planet, you come down again. You can't remain there. Similarly, in impersonal feature we cannot remain, & why we remain in the impersonal nature? Because we have no information of the Supreme Personality
- If you get better thing, you give up inferior quality thing. That is our nature. Just like our students, American students, they were all accustomed to meat-eating. But now another student, she is preparing the sweet balls
- If you perform yajnas rightly, you'll have got, you will have sufficient rains to produce everything. Maharaja Yudhisthira's reign, his kingdom, his government was conducted in that way. Profusely, the nature was producing profusely
- If you persistently simply adhere to the devotional service of Krsna, there will be no more strength of this illusory nature to drag you. No more. There will be no more power to get you into this province of sense gratification
- If your misery comes by nature, your happiness will also come by nature. Don't bother about it. That is the instruction of Prahlada Maharaja. If you receive the miseries of life without effort, you will similarly achieve happiness without effort
- In all of these groups there are some who by nature are fixed in Krsna's service and are always engaged in giving counsel; some of them are very fond of joking and naturally cause Krsna to smile by their words
- In Bhagavad-gita it is said, prakrteh kriyamanani: (BG 3.27) one acts according to the particular modes of nature he has acquired. Guna refers to the qualities of nature
- In every form of life the bodily demands are satisfied by the arrangement of nature. This gratification is arranged, just as there is an arrangement for distress
- In Kali-yuga, in the so-called secular state, the executive branch of government is in the charge of so-called kings and presidents who are all fools and rascals, ignorant of the intricacies of nature's causes and ignorant of the principles of sacrifice
- In material consciousness, his (living entity's) nature is to try to be the lord of matter, but in spiritual (Krsna) consciousness, his position is to serve the Supreme. BG 1972 purports
- In Srimad-Bhagavatam one who has a godly nature is actually defined as one who is not affected by the modes of material nature although in material nature. If even a devotee can attain this freedom, then what to speak of the Supreme Lord? - CC Intro
- In Srimad-Bhagavatam one who has a godly nature is actually defined as one who is not affected by the modes of material nature, although in material nature. If even a devotee can attain this freedom, then what to speak of the Supreme?
- In Svetadvipa there are great saintly persons who are completely freed from the envious nature of the material world and are beyond the jurisdiction of the four principles of material activity
- In the Bhagavad-gita, five important factors of knowledge have been delineated pertaining to (1) the Supreme Lord, (2) the living being, (3) nature, (4) time and space and (5) the process of activity
- In the Caitanya-caritamrta it is said that understanding prakrti, or nature, to be the cause of everything is like understanding the nipples on the neck of a goat to be the cause of milk
- In the condition of material tribulation, no one wants the pangs of separation. But in the transcendental form, the very same separation, being absolute in its nature, strengthens the ties of love and enhances the desire of the lover and beloved to meet
- In the eleventh chapter of Bhagavad-gita, the Personality of Godhead, Sri Krsna, discusses the subject matter of ksetra, ksetrajna, and also prakrti (nature, or the phenomenal world, which is enjoyed) and purusa - the enjoyer of the phenomenal world
- In the lower animal forms of life the nature takes care. From the aquatics to the plant life, then insect life, then bird life, then beast life, then we come to the human life
- In the lower species of life, among birds and animals, it is seen that by nature's arrangement the husband and wife live together. It is similarly ideal in human life for the husband and wife to live together
- In the material prison house they have got so many means - big, big walls, handcuff, chain - but nature is so perfect that simply give you a beautiful woman and you are all prisoner. Big wall, handcuff and chain - everything is complete
- In the material world almost everyone is of the demoniac nature, but there are also devotees, who appear to be in the material world although they are always situated in the spiritual world
- In the material world, sunshine, moonshine or different kinds of artificial light are required to dispel darkness, especially at night, for by nature the material world is dark
- In the ocean we always see that there are great waves moving. Water is dull matter, but the air is pushing these great waves and dashing them onto the earth. Scientists say that nature works in this way and that, but nature is not independent
- In the previous verse (SB 1.10.5) it has been described that nature was favorable. The river, the hills, the mountains, forest, vegetable, creepers, these are our natural surroundings
- In the Seventh Chapter of Bhagavad-gita, it is stated that there are many kinds of nature. These have been categorized into three basic types. There is external nature, internal nature and marginal nature
- In the spiritual world the living entities are pure in nature, and therefore they are associates in the enjoyment of the Supreme Lord
- In the Vedanta-sutra, the first sutra, or code, questions about the Absolute Truth. Athato brahma jijnasa: What is the nature of the Absolute Truth? The next sutra answers that the nature of the Absolute Truth is that He is the origin of everything
- In the Western countries especially, they are now trying to become naked, nudies. So nature will give them to stand naked like a tree, or tree, for many years - You're so fond of become nudie. All right, you stand up here for 1000 years without any dress
- In this Fifth Chapter of the Bhagavad-gita, God says that work in devotional service is better than dry mental speculation. Devotional service is easier than the latter because, being transcendental in nature, it frees one from reaction. BG 1972 purports
- In this verse (CC Adi 2.17) from SB (11.6.47), vata-vasanah refers to mendicants who don't care about anything material, including clothing, but who depend wholly on nature. Such sages do not cover their bodies even in severe winter or scorching sunshine
- In this verse (SB 3.32.28) it is clearly said that those who are averse to the Supreme Personality of Godhead speculate with their imperfect senses about the nature of the Absolute Truth
- In this verse (SB 4.21.21) the word sadhavah ("all great souls") is very significant. When a person is very great and famous, many unscrupulous persons become his enemies, for envy is the nature of materialists
- In your country it happened, say, fifty, sixty years, the Titanic, or what is that? In the first voyage everything was drowned, all big, big men. So nature's freak is so strong that you cannot say that - Because I have got a nice ship, I'll be saved
- Instead of wasting his energy in matter, which is sure to be destroyed in due course by the supreme will, the conditioned soul should utilize his energy in the devotional service of the Lord so that he can be transferred to the other, eternal nature
- Intelligence is how to stop this slaughtering process of nature. That is intelligence. That is being discussed. So anyone can get out of the slaughtering process by devotional service
- Isvara (the Supreme Lord), jiva (the living entity),prakrti (nature), eternal time and karma (activity) are all explained in the Bhagavad-gita. Out of these five, the Lord, the living entities, material nature and time are eternal. BG 1972 Introduction
- Isvara means controller. That nature is not controlling. The real controller is Krsna
- Isvarah paramah krsnah sac-cid-ananda-vigrahah (Bs. 5.1). The word isvara means "controller." Nature is not controlling itself; the real controller is Krsna
- It is a child’s nature to engage all day and night in playing, not caring even for his health and other important concerns. This is an example of preyas. But there are also sreyas, or activities which are ultimately auspicious
- It is a fact that we are constantly being kicked by maya, just as the male ass is kicked in the face by the she-ass when he comes for sex. Similarly, cats and dogs are always fighting and whining when they have sex. These are the tricks of nature
- It is a woman's nature to want to decorate herself with ornaments and nice dresses and accompany her husband to social functions, meet friends and relatives, and enjoy life in that way
- It is accepted that nature creates man, and that is not very good philosophy. Nature creates man, then nature is supreme. There is no such thing. And nature is ultimate. Nature is dull matter
- It is also confirmed in the Ninth Chapter of Bhagavad-gita that under His (God's) glance, adhyaksena - under His direction and by His will - nature is working. It is not that nature works blindly
- It is better to engage in one's own occupation, even though one may perform it imperfectly, than to accept another's occupation and perform it perfectly. Duties prescribed according to one's nature are never affected by sinful reactions
- It is better to engage in one's own occupation, even though one may perform it imperfectly, than to accept another's occupation and perform it perfectly. Prescribed duties, according to one's nature, are never affected by sinful reactions. BG 18.47 - 1972
- It is by nature's arrangement the woman is given one chance at the time of youthfulness. Otherwise how she will be given protection by a man? They require protection
- It is by propaganda that "Russians are bad," "Chinese are bad." No. Nowhere the people are bad. Simply the leaders are bad. The men, they are all the same everywhere, human nature
- It is due to the living entity's forgetfulness of his eternal nature as eternal servitor of the Lord, and his false conception of being a so-called lord of the material nature, that he is obliged to enter into the existence of false sense enjoyment
- It is not our nature to become master. Even if we become master, we will not be happy, because that is artificial
- It is not your disease or my disease. Everyone's disease is this, that "Why shall I bow down? Why shall I become subordinate?" But nature is forcing me to become subordinate. Now who wants to meet death? Why people are dying?
- It is said that it is the nature of a devotee to constantly apply his mind, energy, words, ears, etc., in hearing and chanting about Krsna. This is called Krsna consciousness
- It is said that those who are miscreants and the lowest of mankind, who are fools and asses, cannot accept the Supreme Personality of Godhead because of their demoniac nature
- It is simply foolishness that nature is working automatically. This is rascaldom. They do not know. The so-called scientists who are thinking that everything is going on automatically
- It is stated in Bhagavad-gita (BG 3.27): "The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself the doer of activities that are in actuality carried out by nature"
- It is the habit of the elephant that whenever he sees some small plants and trees, out of his sportive and frivolous nature he uproots the trees and throws them hither and thither
- It is the nature of demons to give devotees trouble, just as in the West, Lord Jesus Christ was crucified because he was preaching God consciousness
- It is the nature of every individual to render service, either to himself, his family, his community, nation or to humanity at large
- It is the nature of the living entity to desire; it is not possible to be desireless. If one is desireless, he is dead. Desirelessness means purifying one's desire, and desire is purified when we only desire the service of Krsna
- It is the nature of the material world that we cannot be free from anxiety. Our dilemma is that we are always trying to make a solution to our problems, but this universe is so designed that these solutions never come
- It is the nature that supplies your necessities, not the industry. Industry simply transformed in a different way, and a certain class make profit out of it
- It is understood that all the people depended on nature's gifts of fruits and flowers without industrial enterprises promoting filthy huts and slums for residential quarters
- It is very difficult for a person who is too materially affected to understand the personal nature. BG 1972 purports
- It is very difficult to find the origin of the cosmic manifestation; therefore material scientists conclude that nature is the ultimate cause of all manifestations
- It is very risky civilization. Because nature's process is that as you create your mentality, you get next life a similar body. You, in this body, you have to work, because this material world means one has to work
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- Just as springtime in the present indicates the nature of springtimes in the past and future, so this life of happiness, distress or a mixture of both gives evidence concerning the religious and irreligious activities of one's past and future lives
- Just as the five gross elements of nature - namely earth, water, fire, air and ether - are both within and without all living beings in this world, the Supreme Lord is both inside and outside this existence, & those who are His devotees can realize this
- Just like here the nature is working in that way. You build a very nice house. Gradually, the nature's course is it will become old and you'll fall down. This is the way of nature here. You cannot keep anything fresh always
- Just like the jet plane takes the friendly sky. So we have to take the friendly energy, the spiritual energy. Mahatma, those who are mahatma, great souls, they take shelter of the nature where there is no more cloud
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- Kala may be taken as the first cause of all creation, and by transformation of nature different activities of the material world become visible
- Kala, or the time factor, has many assistants, such as svabhava, samskara, kama, karma and guna. Svabhava, or one's own nature, is formed according to the association of the material qualities
- Kala, or time is the synonym of nature and is the transformed manifestation of the principles of material creation
- Kaliya said, "My dear Lord, I have been born in such a species that by nature I am angry and envious, being in the darkest region of the mode of ignorance"
- Killing business has become very prominent at the present moment, and therefore they are being killed in the womb of the mother, abortion and killing child. That they do not know. Nature will not excuse you
- King Pururava was greatly attached to Urvasi. Yet despite his faithfulness to her, she had left him. Now, considering that the King was wasting his rarely achieved human form of life, Urvasi frankly explained the nature of a woman
- Knowing this perfectly well and hearing their appeal, he became a little angry, although he was very advanced in political science and was very experienced. His anger arose due to his inborn nature as a king
- Krsna could understand the competitive womanly nature of His co-wives (Rukmini and Satyabhama), and He had smiled. He had immediately asked Satyabhama, "Why are you asking for only one flower? I would like to give you a whole tree of parijata flowers"
- Krsna has explained this material world, bhumir apah analo vayuh. This is also nature, prakrti. There is another nature, prakrti. Prakrti means stri-linga, woman. Jiva-bhuta, the living entities, are not mentioned in this connection as purusa. Not purusa
- Krsna indicates that beyond this changing (six transformations of material nature), cloudlike nature there is a spiritual nature, which is eternal. In addition, when this material nature is annihilated, that avyaktat sanatanah will remain
- Krsna is explaining about the demonic nature. The first characteristic of demonic nature is they do not know what should be the pravrtti and what should be nivrtti, proper and improper action
- Krsna is the master of nature, and we are servants of nature. Therefore Kuntidevi says, kecid ahuh: "Someone may say that the unborn has taken birth." It may appear that He has taken birth just like us, but in fact He has not
- Krsna says in Bhagavad-gita (7.20): "Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures"
- Krsna says, that those who are miscreants, always disobeying the laws of nature or always denying the prime factor behind the wonderful activities of nature, are mudha, rascals
- Krsna specifically says that we should not think that prakrti, nature, is working automatically. He says, - Nature is working under My direction
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- Life outside of a prison is certainly free from prison activities, but is not devoid of activity. The soul is by nature eternally active, but the impersonalists try to negate the activities of the soul in the spiritual realm
- Like the Hawaii university students, "What is the wrong to become a dog?" So if you think like that, then you become a dog. Nature is ready to give you a dog's body. That is vasana
- Living entities have different kinds of bodies, in terms of the different aspects of nature, they are induced to act according to that nature. This is the cause of the varieties of happiness and distress
- Living entities other than human beings have no capacity to understand transcendental subjects. The human being is therefore considered to be the highest of all creations, and we must understand the nature of this higher standing
- Lord Brahma saw that kala (the time factor) and svabhava (one's own nature by association), their own independence being completely subordinate to the potency of the Lord, had all taken forms and were also worshiping those visnu-murtis - SB 10.13.53
- Lord Kapila is summarizing the importance of the process of devotional service. Bhakti-yoga, as described before, is divided into four divisions, three in material modes of nature and one in transcendence, which is untinged by the modes of material nature
- Lord Krsna explains that all actions and reactions that take place in this phenomenal world are the actions and reactions of this combination of ksetra and ksetrajna, or nature and the enjoyer of nature
- Lust and love have different characteristics, just as iron and gold have different natures
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- Maitreya said: My dear Vidura, because of their pious nature, all the sons of Pracinabarhi very seriously accepted the words of their father with heart & soul, and with these words on their heads, they went toward the west to execute their father's order
- Markata-vairagya means that a monkey is renounced. He does not dress, naked. And he lives in the forest. And he eats also fruit, vegetarian. But the nature is that he must have at least three dozen wives
- Material assets such as education, wealth, beauty and good parentage are undoubtedly nice, but when they decorate persons of a malicious nature, then they act adversely
- Material nature consists of the three modes-goodness, passion and ignorance. When the living entity comes in contact with nature, he becomes conditioned by these modes. BG 14.5 - 1972
- Material nature is ever existing in its subtle form as the energy of the Lord, but it sometimes manifests this nonexistent or temporarily existent nature, the cosmos
- Material varieties means when it is nonmanifested, it is called pradhana, and when it is manifested, it is called prakrti, or nature, material nature
- Material world means politics, jealousy, diplomacy, enviousness, so many things. This is material world. So even in the heavenly planets, these things are there, politics. Even in animal kingdom, these politics are there. This is the nature
- Miseries means we have got three kinds of miseries: miseries pertaining to the body, pertaining to the mind, and pertaining to other people with whom we have got connection, and pertaining to the nature's disturbance
- Mother Sacidevi was similarly punished, as mentioned in the Caitanya-bhagavata, Madhya-khanda, Chapter Twenty-two. Mother Sacidevi, apparently showing her feminine nature, accused Advaita Prabhu of encouraging her son to become a sannyasi
- My (Rsabhadeva) transcendental body (sac-cid-ananda-vigraha) looks exactly like a human form, but it is not a material human body. It is inconceivable. I am not forced by nature to accept a particular type of body; I take on a body by My own sweet will
- My dear friend, if you say, "Just try to control Your senses," what shall I say? I cannot become angry at My senses. Is it their fault? Krsna's beauty, sound, touch, fragrance and taste are by nature extremely attractive
- My dear mother, O daughter of Svayambhuva Manu, the time factor, as I have explained, is the Supreme Personality of Godhead, from whom the creation begins as a result of the agitation of the neutral, unmanifested nature
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- Nakula said, "A person who cannot tolerate the worship of Krsna is my enemy and is possessed of a demonic nature. Therefore I wish to strike my left foot upon his broad head, just to punish him more strongly than the wand of Yamaraja!"
- Narada told Kamsa, "Being afraid of your atrocious nature, Vasudeva has tactfully hidden Them in Vrndavana, out of your sight." Narada further informed Kamsa, "Krsna and Balarama have been living incognito in the care of Nanda Maharaja"
- Nature (prakrti) is so strong that no one can overcome her stringent laws. So-called scientists, philosophers, religionists and politicians should therefore conclude that they cannot offer facilities to the people in general
- Nature already has an arrangement to feed us. By the order of the Supreme Personality of Godhead, there is an arrangement for eatables for every living entity within the 8,400,000 forms of life. Eko bahunam yo vidadhati kaman
- Nature and the living entities are sometimes designated as prakrti and purusa respectively. The whole cosmic manifestation is an amalgamation of prakrti and purusa
- Nature can give you anything. After all, it is the nature that supplies your necessities, not the industry. Industry simply transformed in a different way, and a certain class make profit out of it. Industry does not mean really economic improvement
- Nature cannot work automatically. Just like mother, nature mother. The mother cannot produce child without father
- Nature gives us the chance. So either you take the Biblical truth or Vedic truth . . . So this is . . . The human form is given to us. Now you make your choice: whether you are going to hell or you are going to heaven
- Nature gives us this human form of body, intelligence, that if there is danger, if there is anxiety, he tries to get out of it. The animals also do, but they cannot do very nicely
- Nature gives warning, - You are now past fifty. That's all right. You have fought in this material world. Now stop this business
- Nature has already given us everything. If we want wealth we may collect pearls and become rich; there is no need to become rich by starting some huge factory to produce auto bodies
- Nature has given a body that..., just like a tailor can give me a set of dress, but the dress, when I put on, the dress looks like a man, with hands and legs. But dress is nothing; it is simply outward covering of a man, a living entity
- Nature has given the fertile brain, but they are misusing it, duskrtina, only for sense gratification. The brain was given to understand God, but the rascal is using for illicit sex, meat-eating, drinking, and gambling
- Nature has given us the opportunity now to enquire about the Absolute Truth. And what is that Absolute Truth? Because this is our only enquiry, that - What is the Absolute Truth, or the origin of everything
- Nature has given you sufficient means to live very comfortably everywhere. If you get a piece of land and one cow, your whole economic question is solved. You haven't got to go fifty miles for working. There is no necessity
- Nature has influenced different species of life with different mentalities, and it is not possible to bring them up into the same rank and file
- Nature is baffling your plan. That you have to understand, "Why nature is baffling me?" That is real knowledge
- Nature is inert matter displaying the interaction of three different modes, and eternal time and unlimited space are considered to be beyond the existence of the material nature
- Nature is like police force, this material nature. As soon as you become irreligious, making friendship with Kali and his friends, then you will be punished
- Nature is neither independent nor automatic. As confirmed in Bhagavad-gita, the Supreme Personality of Godhead is behind nature
- Nature is not independent. We get this information from authoritative sastra
- Nature is only a power, and behind the power is a powerhouse and a brain, just as behind electrical power there is an electrical powerhouse, where everything is conducted by the brain of the resident engineer
- Nature is said to be the cause of all material activities and effects, whereas the living entity is the cause of the various sufferings and enjoyments in this world. BG 13.21 - 1972
- Nature is said to be the cause of all material causes and effects, whereas the living entity is the cause of the various sufferings and enjoyments in this world
- Nature is so expert that in spite of different varieties of life, the nature assembles them in such a nice way that it looks beautiful. There is grass, there is tree, there is sparrow, there is human being, but arrangement is such nice
- Nature is so kind that according to the way we want to enjoy this material world, she will give us a suitable body, under the direction of the Lord
- Nature is so powerful that at any time it can destroy everything simply by one strong wind
- Nature is so strong that you must die. "I am very strong." You may be very strong, that's all right. There is a, I mean to say, joking story that one man thought how to avoid death
- Nature is still inflicting upon us the miseries of birth, old age, disease and death. Has any one solved these problems? Then what advancement have we really made in knowledge and civilization
- Nature is the ingredient cause, and the living entities are the effective cause. These two causes combine together, and the effect is this cosmic manifestation
- Nature is very cruel. She does not excuse anyone. When people do not care for nature, they commit all kinds of sinful activities, and consequently they have to suffer
- Nature is working under the superintendence of the Supreme Personality of Godhead. That is confirmed in Bhagavad-gita
- Nature means energy. What is the definition of nature?
- Nature offers so many difficulties, and although scientists may try to invent something to check these difficulties in the struggle for existence, unless Krsna gives one protection one's inventions will be of no use
- Nature therefore creates a wholesale slaughterhouse in war, to cut throat all - finished. Many millions and millions are finished
- Nature will not allow to the demons to flourish. No. That is not allowed. Tan aham dvisatah kruran ksipamy ajasram andha-yonisu (BG 16.19). The demons are always liable to be punished
- Nature's law, there is no excuse, the same thing, that if a child even touches fire, nature is not very merciful; it will burn. Similarly, at the time of death we have to think very rightly. That is required. That is human life
- Nature's work is going on so nicely there is no necessity of phoning Yamaduta. They will come. But this rascal civilization do not know this, how things are going on
- Nature, under the order of Krsna, is giving chances to us, giving chance to us to come out of the entanglement of birth and death
- Nectar, however, is by its nature always liquid. And the hearts of those who are in pure ecstatic love with Krsna are by nature always liquified, just like nectar
- No one can independently create, maintain or annihilate. Bhagavad-gita (BG 3.27) says:The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself the doer of activities that are in actuality carried out by nature
- No one should think that nature is working automatically, without superintendence
- Nobody can guarantee where he'll take his birth. Karmana daiva netrena (SB 3.31.1). I'll have to take my birth according to my fruitive activities, controlled by nature. Prakrteh kriyamanani gunaih karmani sarvasah
- Nobody likes to die, but nature will force you to become dead. Nobody wants to become old man, but nature will force you to become old man. Nobody wants to suffer from diseases, but nature will force you to suffer from diseases. These are the problems
- Nobody wants to suffer from diseases, but nature will force you to suffer from diseases. These are the problems. But the rascal civilization, they do not know what is the real problem
- Not every time the police has to be ordered by the superior authority to punish the criminal. They know how to punish. So the nature knows how to punish these criminals
- Not preset (commiting suicide). That you can do because you have a little independence. It is not natural to commit suicide; it is unnatural. So because we have independence, we can go from nature to - un-nature
- Now we are discussing Darwin and other scientists from your western countries. Because they have missed the central point that we are not the controllers of nature, rather we are controlled by nature
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- O chief amongst the brahmanas (Maitreya Rsi), please also describe how Narayana, the creator of the universe and the self-sufficient Lord, has differently created the natures, activities, forms, features and names of the different living creatures
- O learned devotees, I am by nature ignorant and low, yet even though it is from me that the Vidagdha-madhava has come, it is filled with descriptions of the transcendental attributes of the Supreme Personality of Godhead
- Of course, we do not want to criticize, but according to sastra, people will suffer more and more. And they must suffer. Because they are becoming godless, they must suffer. That is nature's punishment
- On one bank of the Viraja is the eternal nature, unlimited and all-blissful, called the spiritual sky, and this is the spiritual kingdom, or the kingdom of God
- Once only, by their permission, I (Narada) took the remnants of their food, & by so doing all my sins were at once eradicated. Thus being engaged, I became purified in heart, & at that time the very nature of the transcendentalist became attractive to me
- Once placed in some particular kind of body, he comes under the control of nature because the body, being matter, acts according to the laws of nature. At that time, the living entity has no power to change that law. BG 1972 purports
- Once the spirit soul takes shelter of maya, the illusory material energy, he develops the material qualities of goodness, passion, and ignorance. The spirit soul loses his original characteristics and develops a new nature
- One cannot control the laws of nature by any amount of struggling. One must at last be subject to death, nature’s ultimate law
- One day it will come when there will be no water, simply land. There will be no water. That is the process of nature
- One has to understand the position of prakrti, nature, and purusa, the enjoyer of the nature, and isvara, the knower who dominates or controls nature and the individual soul. One should not confuse the three in their different capacities. BG 1972 purports
- One has to worship something. Because it is my nature. I worship. Somebody worships God and somebody worships dog. Because I cannot remain without worshiping. Worshiping means loving. Without love there is no worship, there is no question
- One in Krsna consciousness can easily understand the nature of the spiritual sky and Vaikunthaloka
- One is happy, another is very active, and another is helpless. All these types of psychological manifestations are causes of the entities' conditioned status in nature
- One is happy, another is very active, and another is helpless. All these types of psychological manifestations are causes of the entities' conditioned status in nature. How they are differently conditioned is explained in this section of BG. BG 1972 pur
- One of Sri Nityananda Prabhu's characteristics is His contradictory nature. When He becomes angry and kicks someone, it is actually for his benefit
- One should not carry the ideas of imperfection from this world to the transcendental world and not take into consideration the nature of the atmosphere, as completely free from the influence of time, etc., as described previously
- One should not confuse the painter, the painting and the easel. This material world is nature, and the enjoyer of nature is the living entity, and above them both is the supreme controller, the Personality of Godhead. BG 1972 purports
- One should not imitate another's duty. A man who is by nature attracted to the kind of work done by sudras should not artificially claim himself to be a brahmana, although he may be born into a brahmana family. BG 1972 purports
- One should work according to his own nature; no work is abominable, if performed in the service of the Supreme Lord. BG 1972 purports
- One who accumulates more money than is actually required, he is also criminal. And according to the law of nature, or according to the law of God, such persons are surely to be punished
- One who can actually see that despite activities there are no karmic reactions, who understands the nature of akarma actually sees things as they are. The word akarmani refers to one who is trying to avoid the reactions of karma
- One who has attained love of Godhead chants and dances by his nature, not caring for the public. This stage of life is known as bhagavata-jivana, or the life of a devotee
- One who is fully conversant with the laws of nature is never jubilant or morose because of nature's activities
- One's nature can be changed if...
- Ordinary students who are satisfied by simply understanding the sunshine - its universal pervasiveness and the glaring effulgence of its impersonal nature - may be compared to those who can realize only the Brahman feature of the Absolute Truth BG 1972 p
- Originally, we are servant of God. So that is our nature, to take shelter
- Our nature is sac-cid-ananda, eternal, blissful & full of knowledge, yet this body is destined to die, & while it is existing it is full of ignorance & miseries. The senses are imperfect, & it is not possible to attain perfect knowledge through them
- Our nature is such that we want some engagement. A child may commit mischief, but he cannot refrain from mischief unless he is given some engagement. When he is given some toys, his attention is diverted and his mischievous activities stop
- Our nature is to become envious, even to enemy or friend. Even a friend, I mean to say, develops his material condition, economic development, then we become envious
- Out of many kinds of nature of the Supreme Lord, they have divided the whole thing into three division. One is called external nature and the other is called internal nature. And there is another nature, which is called marginal nature
- Out of one's own nature one becomes attracted by the qualities of Lord Sri Krsna
- Out of the five subjects, the Supreme Lord, the living entity, nature, and time and space are eternal, but the living entity, nature and time are under the direction of the Supreme Lord, who is absolute and completely independent of any other control
- Out of these (the Supreme Lord, the living being, nature, time and space and the process of activity), the Supreme Lord and the living being are qualitatively one
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- People are actually confused as to what is work (karma) and what is not work (akarma). Krsna here indicates that even great scholars (kavayah) are bewildered about the nature of work
- People bewildered by material conditions try to be united, but although they strive for unity among men and nations, all their attempts are futile. Everyone must struggle alone for existence with the many elements of nature
- People do not know the laws of nature, which are the rulings of the Supreme Personality of Godhead. Because they are atheists of the first order, they have no faith in the existence of God and His rulings and therefore do not know how nature is working
- People don't care for God, but they care for nature, and it is nature's business to give kicks in the form of the threefold miseries. She is always administering these kicks twenty-four hours a day
- Perfection of human civilization is made possible by utilizing the gifts of nature in their own way
- Persons who deny the existence of God are like that. They see the machine, nature. Nature is the machine. But behind the machine there is the operator
- Philosophers like the Saranatha Mayavadis who do not believe in the spiritual existence of the Absolute Truth but consider material varieties to be everything do not believe that there are two kinds of nature, inferior (material) and superior (spiritual)
- Physical nature is called adhibhutam. Because it is created at a certain point and will be annihilated at a certain point. BG 1972 purports
- Physical nature is known to be endlessly mutable. The universe is the cosmic form of the Supreme Lord, and I am that Lord represented as the Supersoul, dwelling in the heart of every embodied being. BG 8.4 - 1972
- Powerful nature can be pacified only by the awakening of God consciousness, as clearly pointed out in the Bhagavad-gita (7.14)
- Prahlada Maharaja, the most dear servitor of the Supreme Personality of Godhead, once went out touring the universe with some of his confidential associates just to study the nature of saintly persons
- Prakrti, nature, will give you chance, "All right, you want this?" Mind... You are creating... Mind is the creating force
- Prakrti, nature, will offer the body, and there are so many varieties of body. So one should know at least what kind of body I'm going to get next. That is intelligence. And if he becomes other than human being, that is not very good proposal
- Presently in the Western countries it has become fashionable to run around naked. Therefore nature will give these people an opportunity to stand naked like trees for many years
- Pride, arrogance, conceit, anger, harshness and ignorance - these qualities belong to those of demoniac nature, O son of Prtha
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- Rascals. They're taking this short duration of life, maya-sukhaya bharam udvahato vimudhan (SB 7.9.43), making big, big plans, forgetting they're completely under the control of nature. A very risky civilization
- Regular rainfall will be possible when people are engaged in yajna. Otherwise, nature will control rainfall. For want of rain, all your arrangement - mechanical arrangement, tractors, and all these - will all fail if there is rainfall, no rainfall
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- Sankhya philosophy theory is that there is no controller, there is no God, but it is . . . the world is moving under nature's interaction. Just the modern scientist also say like that
- Sankhya philosophy, as is well known, deals with prakrti and purusa. Purusa is the Supreme Personality of Godhead or anyone who imitates the Supreme Personality of Godhead as an enjoyer, and prakrti means "nature"
- Sankhya-yoga, or the analytical study of the nature of spirit and matter, is the subject matter for persons who are inclined to speculate and understand things by experimental knowledge and philosophy. BG 1972 purports
- Sarva-dugham mahi. So nature will supply you sufficiently, provided you follow ideal life. Otherwise nature will punish you. There will be no supply
- Scientists admit that nature is working in a wonderful way, but, after all, nature is not under their control. The scientists may accept or defy Krsna, but they cannot defy the activities of nature
- Service in Krsna consciousness is best practiced under the able guidance of a spiritual master who is a bona fide representative of Krsna, who knows the nature of the student and who can guide him to act in Krsna consciousness. BG 1972 purports
- She (Goddess Durga) is so powerful that she can create and maintain. Prakrti, nature, can be very unkind. Mother Durga is often portrayed as chastising demons by piercing them with a trident
- She is already dependent on nature's law that man is free from becoming pregnant and the woman has to take the burden. Then where is the independence, equal right? Equal right means sometimes man may become pregnant, sometimes woman may become pregnant
- Signs of decoration in special festivals were also collected from the gifts of nature, such as the plantain trees, the mango trees, fruits and flowers
- Simply knowing that spirit soul is different from this body and that its nature is immutable, indestructible and eternal. But that gives no positive information about the soul. BG 1972 purports
- Simply knowing that the spirit soul is different from this body and that its nature is immutable, indestructible and eternal. But that gives no positive information about the soul
- Since Dhruva Maharaja was blessed by the Lord, due to his transcendental qualities everyone was bound to offer him all respects and benediction, just as water, by its nature, flows downward
- Since Lord Siva is himself associated with women, he knows very well their defective nature, and he might not take very seriously Diti's unavoidable offense (untimely sexual intercourse), which occurred due to her faulty nature
- Since Lord Siva is himself associated with women, he knows very well their defective nature, and he might not take very seriously Diti's unavoidable offense, which occurred due to her faulty nature
- Since people do not know about the next life and the intricate workings of nature, they manufacture their own laws, but they should properly consult the established injunctions of the sastras and act accordingly
- Since that nature (the sanatana nature) is spiritual in quality, there are no qualitative differences there (in the spiritual sky): everything there is spiritual, everything is good, and everything possesses the spiritual form of Sri Krsna Himself
- Since the nature of that (Vaikuntha) region is unlimited, there is no history of such association, nor is there end of it
- Since you possess Lord Krsna's potency, you certainly know these things. However, it is the nature of a sadhu to inquire. Although he knows these things, the sadhu inquires for the sake of strictness
- So everyone is not on the same platform. Everyone is under the influence of some quality of nature - goodness, passion, ignorance. So there is division
- So far as the Vedic religion is concerned, it is not simply for the so-called Hindus. That is to be understood. This is sanatana-dharma, the eternal and universal nature and duty of every living being. It is for all living entities, all living beings
- So far material body is concerned, you cannot change the quality. This is already. One has got the particular type of body by nature's arrangement according to the quality
- So far the animals are concerned they are also working. They are also working, but working with the help of the nature. But we go beyond the nature. Because we have got better intelligence, we are not satisfied with the nature's product
- So it is not that the vegetarians are less passionate than the animal-eaters or flesh-eaters. Nature's codes are different. It can be controlled. But human consciousness, this control is, I mean to say, practiced from the brahmacari life
- So long we are in the lower, animal life, nature is giving chance. Prakrteh kriyamanani (BG 3.27). Then nature brings you in the platform of human life, developed consciousness, and you can take advantage of the sastra
- So long you are not human being, you are coming through the laws of nature automatically. Now, when you come to the form of human being, bahunam janmanam ante (BG 7.19), after many, many births, many, many millions of years, you come; nature brings you
- So nature can change at any time. At any time. You are not controller of nature. You are under the control of nature. That we forget. This is our illusion
- So nature's mercy is that as soon as you think that you will enjoy life like this, she will give you good opportunity. That means changing a body
- So this is already explained in the purport that woman's nature is very mild, and man's nature very strong
- So we must be very careful for the next life. That is human life. Cats and dogs, they cannot think of next life. They can do. They also do not do, because they are protected by nature
- So we must be very careful what kind of body I'm going to get. Now, this life I have got very nice, beautiful body and everything is all right, but if we act irresponsibly, the nature will give me a suitable body
- So we, living entities, we are servant of Krsna. That is our nature. That is our nature. Simply we are trying to avoid Krsna's service. Therefore we are engaged in this maya's service, or material nature's, under different bodies
- So, after millions of births, nature gives us this human form of life when, if we try, we can understand in which stage I am standing. Yes. Either in ignorance or passion or goodness. And to understand this there are books
- So-called scholars and philosophers do not know the secret of success in life, and therefore they suffer in the hands of prakrti, nature - prakrteh kriyamanani gunaih karmani sarvasah - BG 3.27
- So-called scientists and students of material nature are unable to understand ultimately how things are happening. They evasively conclude that everything is being done by nature, but they do not know that behind nature is the potent Supreme PG
- Some (living entities) are great in quantity, and some are small, but qualitatively they are of the same nature
- Some philosophies propound that there is no nature other than the one we are presently experiencing and that the only solution to this is to nullify it and become void. But we cannot be void because we are living entities
- Sometimes not willingly but due to past bad habits-habit is second nature-one does something nonsensical. But that does not mean he is faulty. But he must repent for that - I have done this
- Sri Caitanya Mahaprabhu then told Srivasa Thakura, "My dear Srivasa, your nature is exactly like that of Narada Muni. The Supreme Personality of Godhead's opulence is having a direct influence upon you"
- Srimad-Bhagavatam is a commentary on Vedanta-sutra. Vedanta-sutra explains that the Supreme is the source of everything, and the nature of that source is explained in Srimad-Bhagavatam (1.1.1): janmady asya yato 'nvayad itaratas carthesv abhijnah svarat
- Srsti means "creation," sthiti means "maintenance," and pralaya means "destruction." Nature can create, maintain, and also destroy
- Still, isn't it the nature of an attached man to give up his life if he does not attain his desired object
- Such authorities (like the four Kumaras and Narada) can by nature understand the position of the Supreme Personality of Godhead, but a conditioned soul not freed from the influence of material nature is unable to realize the Supreme
- Such things may be called false. But the Vaisnava cannot take this material world to be false simply because of its temporary nature, its manifesting and again dissolving
- Suppose one is suffering from some disease. He is lying in bed, eating, passing nature's call uncomfortably, and taking bitter medicines. He always has to be kept clean by the nurses; otherwise there is an obnoxious smell
- Suppose we die. "Die" means that we become inert for some time and then again begin our activities. This takes place life after life, according to our karma, or activities, and svabhava, or nature by association
- Suta Gosvami said: Draupadi then saw Asvatthama, who was bound with ropes like an animal & silent for having enacted the most inglorious murder. Due to her female nature, & due to her being naturally good & well-behaved, she showed him due respects
- Svarupa Damodara replied, "It is the nature of a girl afflicted by love to become immediately angry upon finding any neglect on the part of her lover"
- Sāṅkhya philosophy is the analytical study of all existence. One has to understand everything by examining its nature and characteristics. This is called acquirement of knowledge
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- Tad brahma niskalam anantam: brahmananda is unlimited. But that unlimited pleasure can also be surpassed. That is the nature of the Transcendence. The unlimited can be surpassed also, and that higher platform is Krsna
- Technological advancement has added things like cinemas to the material attractions nature already has to offer, and yet, strangely, these illusory enticements have failed to attract genuine saints and hermits even to this day
- Temporary means it has a beginning, it stays for some time, then it transforms, then it becomes old, and it vanquishes. The spiritual nature, however, is different from this nature. The spiritual nature has no beginning, neither it has end
- That is a confidential part of knowledge: simply knowing that the spirit soul is different from this body and that its nature is immutable, indestructible and eternal
- That is forced austerity (when they are forced by nature to suffer austerities). That is not good. Voluntary austerity will help
- That supreme nature is beyond the manifested (vyaktah) and unmanifested (avyaktah). This superior nature which is beyond both creation and annihilation is the living force which is manifest in the bodies of all living entities
- The Absolute Truth is the objective of devotional sacrifice, & it is indicated by the word sat. These works of sacrifice, of penance & of charity, true to the absolute nature, are performed to please the Supreme Person, O son of Prtha. BG 17.26-27 - 1972
- The activities of this (illusory) energy function according to principles and regulations, and they act consciously under the direction of the Supreme Lord. Everything is done by nature in full consciousness; nothing is blind or accidental
- The air enters into water, mud, stool and whatever else is there; still it does not mix with anything. Similarly, the living entity, even though situated in varieties of bodies, is aloof from them due to his subtle nature. BG 1972 purports
- The airplanes and carriages are of the same quality as Brahman because everything is of the same nature of eternity, bliss and knowledge
- The asura-bhava, the atheistic nature, is directly represented by Hiranyakasipu. Such persons, being mudha and naradhama - fools and rascals, the lowest of men - would never accept Visnu as the Supreme and surrender to Him
- The balanced mode of nature is goodness. And to be completely freed from all material tinges is to become free from the mode of goodness also
- The best training for the mind is gravity in thought. One should not deviate from Krsna consciousness and must always avoid sense gratification. To purify one's nature is to become Krsna conscious. BG 1972 purports
- The bewildered soul, under the influence of the three modes of material nature, thinks himself the doer of activities, which are in actuality carried out by nature - BG 3.27
- The Bhagavad-gita (7.20) condemns demigod worship: Only persons whose intelligence is lost and who are mad with lusty desires worship the demigods and follow the particular rules and regulations of worship according to their own natures
- The body is also a creation. The body has the same mechanical nature you will find in the whole universe. The same mechanical arrangement will be found anywhere you go, even in animals
- The body's a big machine made by nature. It is called yantra. Actually it is a machine
- The body, nature and the physical elements are under the direction of the Supreme Personality of Godhead. They do not function automatically
- The body, the life airs, the external and internal senses, the five gross elements and the subtle sense objects cannot know their own nature because they are only matter, the nature of the other senses or the nature of their controllers
- The boy came every day to Sri Caitanya Mahaprabhu, who treated him with great affection. It is the nature of any boy to go see a man who loves him
- The brahmanas are situated in the supreme transcendental mode of nature-sattva-guna. Because of this, they are fixed in mind control (sama), sense control (dama), and truthfulness (satya)
- The charity of Maitreya not only will help Vidura, but, due to its universal nature, will deliver all others in all times. Thus Maitreya is immortal
- The child sees that the airplane is flying. They think it is automatically going. And there is a pilot, he does not know. Similarly, these rascals, they are studying nature, but nature is an instrument only. It is being operated by Krsna
- The common man supposes the unequal distribution of rain to represent nature's wrath for our sinful acts. There is truth in this. Thus to have an equal distribution of state-raised taxes, the citizens need to be scrupulously honest and virtuous
- The conception of female God, that is not authorized. Paramah puman yo. So female is prakrti, nature
- The conception of God, there is always some superior, and there are many other things, common sense, we discuss daily that the, as the nature, things are going on so nicely, they are not accidentally. There are so many planets in the sky
- The conclusion is that nature is not the cause of the material manifestation. The Supreme Lord is the cause of all causes
- The conditioned soul should utilize his energy in the devotional service of the Lord so that he can be transferred to the other, eternal nature, where there is no birth, no death, no creation, no destruction, but permanent life instead
- The conditioned souls in the material world are different from their external bodies made of material energy. Thus the demigods living in the upper planetary systems and the living entities living in the lower planetary system are of the same nature
- The control of the Lord is everywhere, and if the Lord is pleased, every part of nature will be pleased
- The cosmic manifestation, because of the flickering nature of its impermanent existence, appears to less intelligent men to be false
- The cosmic material expansion is called maya because it has no eternal existence. Because it is sometimes manifested and sometimes not manifested, it is regarded as illusory. But beyond this temporary manifestation there is a higher nature
- The demons born of Diti take great pleasure in drinking wine and beer. Even today people of demoniac nature are very much addicted to liquor and beer
- The demons thought that the front of the snake was auspicious & catching hold of that portion would be more chivalrous. Moreover, Daityas must always do the opposite of the demigods. That is their nature. We have actually seen this in relation to our KCM
- The description in the Vedas indicates that the Lord glanced over the prakrti, or nature, and impregnated it with atomic individuals souls. BG 1972 purports
- The differences are characterized by the substance, nature, predisposition, time and activity. You should know that all these are simply mechanical manifestations created by material nature
- The different inclinations of the living entity are created by his own nature or his expectations, and he is trained by the Supreme Personality of Godhead through the agency of material nature
- The differentiation among varieties of life and their suffering and enjoyment is explained by some to be the result of karma. Others say it is due to nature, others due to time, others due to fate, and still others say that it is due to desire
- The earth has already explained that because nondevotees are enjoying the production of food, she has reserved food seeds for the performance of sacrifice
- The Earth personified continued, "Actually, my Lord, You (Krsna) are the material nature, You are the father of the universe, You are eternal time, which has caused the combination of the elements of nature & the manifestation of the material creation"
- The elements of nature - earth, water, fire, air, ether, mind, intelligence and ego - all belong to the Lord's inferior, material energy (apara prakrti),whereas the living being, the organic energy, is His superior energy (para prakrti)
- The elephant and the lion are embodiments of the passionate mode of nature, while the dog and the candala (dog-eater) are the embodiments of nature's mode of darkness, or ignorance
- The face of the Lord is the embodiment of beauty. What they call beautiful nature is but His smile, and what they call the sweet songs of the birds are but specimens of the whispering voice of the Lord
- The facilities to enjoy sense gratification are offered by nature, whether one be a hog, a camel, or a human being. So why should you labor for facilities that you are destined to receive anyway, by nature's law
- The fact is that both the Mayavadi philosophers of Benares and the philosophers of Saranatha are entrapped by material nature. None of them actually know the nature of Absolute Transcendence
- The five elementary ingredients of creation, the interaction thereof set up by eternal time, and the intuition or nature of the individual living beings are all differentiated parts and parcels of the Personality of Godhead, Vasudeva
- The flow of DS is so potent that any onlooker also becomes liberated from the influence of the modes of passion and ignorance. These two qualities of nature are thus removed, and the living being is liberated, being situated in his original position
- The following is a statement by Ujjvala, showing his jubilant nature, "My dear Krsna, O killer of Aghasura, You have extended Your loving affairs so much that You can be compared to the great ocean, which is without limitations"
- The froggish philosophers and mundane wranglers in science and mathematical calculation may not believe in the inconceivable potency of the Supreme Personality of Godhead, but they are sometimes puzzled by the wonderful jugglery of man and nature
- The Goddess Durga is so powerful that she can create, maintain and annihilate. However, she cannot act independent of Krsna. She is like a shadow of Krsna. A sadhu knows that prakrti, nature, is working under Krsna's direction
- The gross materialist, without seeing the hand of God in such artistic manifestations as the actual flowers blooming in nature, concludes that the Absolute Truth is impersonal
- The highest perfection of mystic power is called kamavasayita. This is also magic, but whereas the prakamya power acts to create wonderful effects within the scope of nature, kamavasayita permits one to contradict nature
- The highest perfection of such (developed consciousness towards the Supreme Personality of Godhead) consciousness is called Krsna consciousness. According to the body given by prakrti, or nature, one's consciousness is present
- The indestructible, transcendental living entity is called Brahman, and his eternal nature is called adhyatma, the self. Action pertaining to the development of the material bodies of the living entities is called karma, or fruitive activities
- The ingredients and cause of the material cosmic manifestation are described as follows: O my Lord! Time, activity, providence and nature are four parts of the causal aspect (maya) of the external energy
- The inhabitants of Siddhaloka are by nature perfect in the yoga achievements, which are of eight varieties: one can become smaller than the smallest, lighter than the lightest, or bigger than the biggest; one can immediately get whatever he likes, etc
- The karmis think that the resources of the world, that is given by nature for our enjoyment. This is the modern theory of economic development. Everyone is thinking like that, that by nature we have got the gold mine, so we shall take it & use it & enjoy
- The King of heaven, Indra, is supplying water in the form of rain. Rascals say that all this comes about by nature, but they do not know that nature is controlled. If we don't pay our debts by performing sacrifices, there will certainly be a scarcity
- The law of nature says that after giving up this body, when I am not existing in this body any more, I will have to accept another body according to my karma. That is in the hands of nature. It is arranged by superior supervision
- The length and breadth of the living entity is described as one ten-thousandth part of the tip of a hair. This is the original subtle nature of the living entity
- The living entities are exactly like small children playing the material field under the control of the maidservant of the Lord - nature
- The living entity - it does not matter whether he is a man or animal - he is part and parcel of God, but he desired certain dress or certain body, so prakrti, nature, has given him
- The living entity acquires a particular nature packed up in a subtle body and gross body formed by the life air, the ego, the ten sense organs, the mind and the five gross elements
- The living entity acquires different types of mentality according to his association with the material modes. But this nature can be changed if one associates with a bona fide spiritual master and abides by his rules and the scriptures. BG 1972 purports
- The living entity has the tendency to reject the sanction of the Supreme Lord and act independantly in an attempt to dominate the supreme nature, and because he has this tendency, he is called the marginal energy of the Supreme Lord. BG 1972 purports
- The living entity is called the marginal energy because by nature he is spiritual but by forgetfulness he is situated in the material energy. Thus he has the power to live either in the material energy or in the spiritual energy
- The living entity wants to enjoy different types of material opulences, and to this end nature has given him various holes in his body that he can utilize for sense enjoyment
- The living entity wishes to enjoy the material world in different ways, and therefore by nature's law he is allowed to transmigrate from one body to another
- The living entity's struggle for existence within the material world is due to his rebellious nature. Unless a living entity surrenders to Krsna, he must continue this life of struggle
- The living entity, although Brahman by nature, has the desire to lord it over the material world, and due to this he falls down. BG 1972 purports
- The living entity, nature and time are under the direction of the Supreme Lord
- The Lord achieved the hand of mother Sita, who was equally as endowed with transcendental qualities of form, beauty, behavior, age and nature. Indeed, she was the goddess of fortune who constantly rests on the chest of the Lord
- The Lord existed before the material creation; therefore the material ingredients, nature and the living entities all emanated from Him, and after dissolution they rest in Him
- The Lord explains (here in BG 4.6) His prakrti or His form. Prakrti means nature as well as svarupa, or one's own form. BG 1972 purports
- The Lord says in Bhagavad-gita that nature works under His superintendence
- The Lord states in Bhagavad-gita, mayadhyaksena prakrtih suyate: (BG 9.10) "Nature is working under My direction." The foolish person thinks that nature is working automatically, but such an atheistic theory is not supported in the Vedic literature
- The Lord's abode is described in the Bhagavad-gita, Eighth Chapter, twentieth verse, where it is stated that there is another, eternal nature, the spiritual sky, which is transcendental to this manifested and nonmanifested matter
- The Lord, who is the controller of all energies, thus creates, by His own potency, eternal time, the fate of all living entities, and their particular nature, for which they were created, and He again merges them independently
- The manifested cosmic nature is created at a certain period by the will of the Lord. It is maintained for some time, and then it is annihilated by His will. Therefore, the supreme will is behind all cosmic activities
- The material energy, or nature, is not independent in its actions. Nature is acting under the superintendence of Krsna. This is confirmed in the Brahma-samhita, which states that material nature, known as Durga, is acting as the shadow of Krsna
- The material manifestation cannot exist separate from the Supreme Lord, yet Lord Visnu, the Supreme Personality of Godhead, in spite of His connection with the material nature, cannot be subordinate to nature's influence
- The material nature gives a person his own nature, by which he increases affection for different types of demigods
- The material world has a manifested state (vyakta) and a potential, unmanifested state (avyakta). The supreme nature is beyond both the manifested and the unmanifested material nature - CC Intro
- The Mayavadi philosophers take advantage of the flickering nature of this cosmic manifestation to try to prove their thesis that this world is false
- The Mayavadi sannyasis sometimes fall down from the path of self-realization and again enter into material activities of a philanthropic and altruistic nature, which are nothing but material engagements. BG 1972 purports
- The mind, by nature, is always oscillating, for it is very fickle, but the breathing exercise is meant to control it. This process of controlling the mind might have been very possible in those days millions of years ago
- The misuse of independence is the cause of his (the living entity's) material strife in the conditioned nature. The Lord, therefore, is always giving instruction from within and from without. BG 1972 purports
- The most powerful Rudra, whose bodily color was blue mixed with red, created many offspring exactly resembling him in features, strength and furious nature
- The natural law is that the human being may take advantage of these godly gifts by nature and satisfactorily flourish on them without being captivated by the exploitative motive of lording it over material nature
- The nature brings you from the aquatics, I was just stating, from the fish life, to plant life, to vegetable life, to . . . in this way 2,000,000's forms, gradually. This is called evolution - one after another
- The nature of a woman, as personally described by Urvasi, is to establish false friendship with someone and then seek new male companions, one after another, even if this means giving up the company of a sincere well-wisher
- The nature of the body is that it involves eating, sleeping, mating, and fearing (ahara-nidra-bhaya-maithunam ca). Although one may eat very nicely, one must consider whether one is overeating, so that he will not fall sick
- The nature of the individual soul is forgetfulness, but the presence of the Lord within the heart reminds him of what he wanted to do in his past life. The intelligence of the individual soul is exhibited like fire in wood
- The nature of the material world is that it is first created very nicely, then it develops very nicely and stays for a great number of years, but after that it is again destroyed during the night of Brahma, without any resistance
- The nature of this material world is like that. It is a false, or temporary, representation
- The next and supreme stage is anandamaya, realization of the all-blissful nature. Thus there are five stages of Brahman realization, which is called brahma puccham. BG 1972 purports
- The nirvisesavada, with impersonalism and voidism, they are of the same nature. The Buddhist philosopher, they say, "Ultimately, everything is zero." And the Mayavadi philosopher says, "Not zero, but imperson." But actually that is not fact
- The occupational duty of a brahmana is certainly in the mode of goodness, but if a person is not by nature in the mode of goodness, he should not imitate the occupational duty of a brahmana. BG 1972 purports
- The only test is how you have developed your attachment for Krsna. If you are serious about it, it can be done within a second. If you are not serious about it, it cannot be done in many lives. So that depends on your serious nature
- The ordinary living being has no independent power of perception or of motion, & as we undoubtedly feel our existence being conditioned by nature's energy, we conclude that he who sees is spirit, & that the senses & the objects of perception are material
- The original nature of every living entity is to consider himself the eternal servant of Krsna. But under the influence of maya he thinks himself to be the body, and thus his original consciousness is covered
- The panoramic beauty of nature, which strikes one with wonder, may be taken as a perverted reflection of the transcendental body of the Lord
- The people, the whole human society, is missing this knowledge of spiritual nature. Therefore they are attached to this material nature, and here is a formula how we can become detached to this material nature and come to our original nature
- The person who directs a prison is not also a prisoner. Similarly, although the Supreme Personality of Godhead Visnu directs or supervises the qualitative nature, He has no connection with the material modes of nature
- The phrase "like disposition" is very significant. Formerly, boys and girls of similar dispositions were married; the similar natures of the boy and girl were united in order to make them happy
- The physical elements, nature, the original cause, culture, destiny and the time element are all material causes. Agitated by these material causes, the eleven functions transform into hundreds of functions and then into thousands and then into millions
- The physical nature is constantly changing. Material bodies generally pass through six stages: they are born, they grow, they remain for some duration, they produce some by-products, they dwindle, and then they vanish. BG 1972 purports
- The prakrti, nature, is instrument. Nature is not brain. Just like nowadays you have got very complicated machine, computer. The computer machine is not brain; the man who is pushing the buttons, he has got the brain
- The prakrti, nature, nature's law, is very strict and stringent. The nature will immediately offer you a similar body according to the thinking at the time of your death. Tatha dehantara-praptih
- The process of changing one's nature at the critical moment of death is here (in BG 8.6) explained. How can one die in the proper state of mind? BG 1972 purports
- The propensity to utilize nature's own gifts is still there, even in the heart of modern civilized man
- The proper engagements for vaisyas, according to their nature, are to farm and to protect cows
- The prosperity of humanity does not depend on a demoniac civilization that has no culture and no knowledge but has only gigantic skyscrapers and huge automobiles always rushing down the highways. The products of nature are sufficient
- The purpose of creation is to give the conditioned soul, the rebellious soul, whose nature being constitutional nature is that he should be enjoyed by Krsna, but he has taken the wrong direction, that - I'll not be enjoyed by Krsna. I shall become Krsna
- The saintly sages continued thinking: Of course we are completely aware of his mischievous nature. Yet nevertheless we enthroned Vena. If we cannot persuade King Vena to accept our advice, he will be condemned by the public, and we will join them
- The second question put by Pariksit Maharaja to Sukadeva Gosvami is very important: How can one ultimately become free from all contamination brought about by the material modes of nature? If one cannot achieve liberation, what is the use of atonement
- The self-evident Vedic literatures are the highest evidence of all, but if these literatures are interpreted, their self-evident nature is lost
- The senses are transcendental in nature, but their activities become polluted when contaminated by matter
- The seven different meanings of the word 'atma' are the Absolute Truth, the body, the mind, endeavor, firmness, intelligence and nature
- The sky is the cause of air. The sky has only one quality, namely sound, but by the interaction of the sky with the glance of the Lord, mixed with eternal time and external nature, the air is produced, which has two qualities - sound and touch
- The sky, due to its subtle nature, does not mix with anything, although it is all-pervading. Similarly, the soul, situated in Brahman vision, does not mix with the body, though situated in that body. BG 13.33 - 1972
- The so-called freedom . . . we declare that "I belong to the free nation. I am free." These are all simply mental speculation. There is no freedom. So long I am bound up by the conditions of nature, there is no freedom
- The so-called relationship of father and son is an arrangement of prakrti, or nature. It has no meaning, and therefore it is called illusion
- The so-called scientific advancement, they are also trying to control over maya, nature. That cannot be. It is not possible. But they will go on trying for it
- The so-called scientists say that nature acts independently, but they cannot explain what nature is. Nature is nothing but a machine operated by the Supreme Personality of Godhead. When one understands the operator, his problems of life are solved
- The spirit soul is ananda-moya avyasat. The nature of the spirit soul is joyful, happy, and because we are spark of that spiritual - we are spiritual spark, or part and parcel of the Supreme Lord - therefore our nature is to seek joy
- The spiritual living force is always active by nature. By illusion his activities are wrongly directed in relation with the body, but in the liberated condition of complete knowledge his activities are conducted in spiritual devotion
- The spiritual world is mentioned in the Bhagavad-gita (BG 8.20): Yet there is another unmanifested nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated
- The steps to be taken have already been explained - this Krsna consciousness movement. The atheist class and the theist class will always exist. This is the nature of the material world
- The subject matter of Bhagavad-gita is to know five things, to know what are these living entities, what is God, what is nature, and what is time, and what is work
- The Supreme Lord does not put His semen into that which is not spiritual, but it is stated here (in SB 3.26.19) that the Supreme Person puts His semen into material nature. This means that the living entities are spiritual by nature
- The Supreme Lord is the ultimate actor, and the conditioned living entity should simply remember this original actor, Sri Krsna. As living entities, we are being carried away by the waves of prakrti, or nature, which works under the Lord's direction
- The Supreme Lord said, The indestructible, transcendental living entity is called Brahman, and his eternal nature is called the self. Action pertaining to the development of these material bodies is called karma, or fruitive activities. BG 8.3 - 1972
- The Taittiriya Upanisad, for example, which is a branch of the Yajur Veda, describes nature, the living entity and the Supreme Personality of Godhead
- The three of them (Brahma, Siva, Visnu) are understood to be incarnations of the Supreme Lord in charge of the three different material modes of nature, but none of them is independent of the Supreme Personality of Godhead
- The twenty different moods headed by kila-kincita are described as follows. In relation to nature there are lila - pastimes, vilasa - enjoyment, vicchitti - breaking off and vibhrama - puzzlement
- The Vaikunthalokas, also accepted in the Bhagavad-gita as being of the sanatana nature, are not annihilated even after the annihilation of the manifested cosmos
- The Vedic literatures describe this material world as darkness. Actually it is dark, and therefore we require sunlight, moonlight and electricity. If it were not by nature dark, why would we require so many arrangements for artificial light
- The Vedic version tat tvam asi, "Thou art the same," means not that everyone is God but that everyone is qualitatively of the same nature as God
- The very nature of the material universe is darkness, which we experience at night. It is being artificially illuminated by the sun, by the reflected light of the moon, and by electricity. Where is this illumination coming from
- The Vrndavana-dhama on this earth is a replica of that same abode. As stated in Bhagavad-gita (BG 8.20), in the spiritual sky there is another, eternal nature, transcendental to manifested and unmanifested matter
- The whole creation merges within the body of transcendental Narayana at the time of annihilation, and the creation emanates from His body again with the same unchanging categories of fate and individual nature
- The whole creation thus merges within the body of transcendental Narayana at the time of annihilation, and the creation emanates from His body again with the same unchanging categories of fate and individual nature
- The whole relationship, just as we have experience of it in this world, is there in the spiritual world, that relationship is not contaminated by matter. Therefore it is pure and transcendental. It is of a different nature
- The word atma is "nature." In this case the word atmarama indicates that everyone is enjoying the particular nature he has acquired. However, the ultimate nature, or the perpetual eternal nature of the living entity, is to serve the Supreme Lord
- The word pri means "woman." Purusa, or spirit, is the subject, and prakrti, or nature, is the object. The enjoyment, however, is participated in both by the husband and the wife
- The words punyo gandhah refer to fragrances. Only Krsna can create flavors and fragrances. We may synthetically create some scents or fragrances, but these are not as good as the originals that occur in nature
- The worshipers of different demigods are certainly purified of the contamination of the lower qualities of nature and are thereby elevated to the higher planetary system or heavenly planets known as Maharloka, Janaloka, Tapoloka, etc. BG 1972 purports
- The worshipers of different demigods are certainly purified of the contamination of the lower qualities of nature and are thereby elevated to the higher planetary systems or heavenly planets known as Maharloka, Janaloka, Tapoloka, etc
- Then (when Christian priests say animals have no souls) we ask them - How do you know that animals have no souls? Animals and children are of the same nature. Does this mean that the children of human society also have no souls
- There (in the spiritual sky) all the planets are eternal, & the lives of all the beings on them are eternal. In this verse (BG 8.20) the word bhavah means "nature," and here another nature is indicated. In this world we have experience also of two natures
- There are many people who are by nature averse to the supremacy of the Supreme Personality of Godhead, Visnu. Such people are called asuras. They have mistaken ideas about Krsna
- There are many persons in the state who have never seen what is the prison life, and there are many persons in the state, the majority of one's life is passed in the prison. Similarly, there are two nature, material nature and the spiritual nature
- There are so many things that which does not depend on our so-called scientific advancement of knowledge. It depends completely something else. Supreme controller. So that is God. They may call it nature, but they do not know nature, what is nature
- There are so many, many rascals. They think that after getting human body, he is never degraded. The theosophists think like that. That is very palatable. But nature will force him to accept the body of a cat and dog
- There are sufferings called adhidaivika, over which we have no control whatsoever. These are caused by the demigods or acts of nature, and include famine, pestilence, flood, excessive heat or excessive cold, earthquakes, fire and so on
- There are three qualities: the good quality, the quality of passion and the quality of ignorance. So we are being contaminated by certain type of quality, and the nature is supplying me a type of body
- There are three stages: the stage of ignorance, the stage of passion, the stage of goodness and the stage of transcendence. After millions of births, nature gives us this human form of life when, if we try, we can understand in which stage I am standing
- There are two forces of nature working in us. By one we decide that in this lifetime we will make spiritual advancement
- There are two kinds of people all over the universe. There is asuraloka and devaloka, planet. So devasura fight. That is going on perpetually, daiva and asura, demonic nature and divine nature
- There are two natures. Just like you can understand, you are combination of two nature, the material nature and the spiritual nature. This gross body is material nature. It is made of earth, fire, water, air, ether, and mind, intelligence and ego
- There are two words, vani and vapuh. Vani means words, and vapuh means this physical body. So vani is more important than the vapuh. Vapuh will be finished. This is material body. It will be finished. That is the nature
- There can be no peace if the communists or capitalists or any other party claims proprietorship over the resources of nature, which are entirely the property of the Lord
- There have been many cases, even in the present day, in which women have killed their husbands to take advantage of their insurance policies. This is not a criticism of women but a practical study of their nature
- There is a great struggle for existence because the living entity conditioned by material nature is under nature's full control - prakrteh kriyamanani gunaih karmani sarvasah - BG 3.27
- There is another unmanifested nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is - CC Intro
- There is another world. That we get information from Bhagavad-gita. Paras tasmat tu bhavah anyah (BG 8.20). There is another nature, which is sanatana, eternal. This world, this material world, is not eternal
- There is enough of everything by the will of the Lord, and we can make proper use of things to live comfortably without enmity between men, or animal and man or nature
- There is every possibility that my next life will be an animal life. And if, by chance or by a freak of nature, I get into animal life, then millions and millions of years will be required before again coming to this human form of life
- There is no need of logical arguments in support of this (Sri Krsna is so attractive that it comprehends all attraction) statement, but out of one's own nature one becomes attracted by the qualities of Lord Sri Krsna
- There is no question of being disappointed. After all, we commit so many mistakes. That is human nature. To err is human. That is not fault. But try to rectify with cool head. That is required
- There is no question of demanding to become the Lord or the president or this. "I want to serve," that's all. And that is the crucial test. Service is the original nature. Now in this material world also you are serving
- There is no scarcity of food. So this theory that overpopulation is nonsense. It is also nonsense. There cannot be overpopulation. But there is restriction, by nature. Nature will restrict production of food if there are demons
- There is stringent laws of the material nature everywhere, and there is God behind him, behind the nature. Mayadhyaksena prakrtih suyate sa-caracaram (BG 9.10)
- There is such proposition that he should exist, he should not exist. Then there must be some authority to give such order. That is answered in Bhagavad-gita. Krsna says, - Under My superintendence, nature is working
- There may be some philosophers or scientists who can study the cosmic nature from atom to atom
- There may be wonderful machine, computer, but there must be one actor, one manipulator. So the, this nature is an instrument only. The actually worker is Krsna
- There should be an educational department to understand what is soul, what it is nature, how it is working, what is the future, wherefrom it is coming. So many things there. But there is no education for this prime factor
- Therefore, O Vidura, how can persons completely under the shelter of Lord Krsna in devotional service be put into miseries pertaining to the body, the mind, nature, and other men and living creatures?
- These (when a devotee’s service has no material cause and is purely spiritual in nature) are characteristics of transcendental love of Godhead, as stated in Srimad-Bhagavatam - 1.2.6
- These activities (of the material world) may be taken up as the natural instinct of each and every living being, or even of the inert objects, and after the manifestation of activities there are varieties of products and by-products of the same nature
- These boys and girls although their father are atheist by nature they have come out very theist, high class God conscious students
- These four classes of men (brahmana, ksatriya, vaisya, sudra) are already there according to nature, but it is the government's duty to see that all four of these classes follow the principles of their varnas methodically
- These rascals are thinking, "We are master." What master you are? You are under the control of nature fully. And these rascals, are thinking, - I am free. There is no God
- They (foolish men) start varieties of public and semi-governmental institutions to tackle the devastating power of nature, but they don't know how to pacify insurmountable nature
- They (gold, jewel, pearl and valuable stones) are all nature's gifts and are produced by the hills, oceans, etc., by the order of the Lord, when man does not waste his valuable time in producing unwanted things in the name of necessities
- They (people of the modern age) are simply developing the qualities of rajas (passion) and tamas (ignorance), neglecting the other quality of nature, sattva (goodness), and the brahminical qualifications. Therefore the entire society is in chaos
- They (the four Kumaras) were not at all duplicitous, and they entered the doors exactly as little children enter places without any idea of what it is to trespass. That is a child's nature. A child can enter any place, and no one checks him
- They are foolish; they are trying to conquer over nature by their so-called scientific knowledge. They are such a rascal. You change the color of this fruit and flower, conquer over nature. So rascal
- They are not coming to the point of understanding that "We are trying so much, so hard, to become happy, but nature is not allowing me." This is real intelligence. And that is Krsna consciousness
- They are taking nature as the Supreme. But those who are actually in awareness of God, they know that God is the controller of nature also
- They are, by the freaks of nature, by the arrangement of nature, they are gathering together. So-called nation, so-called family, so-called society. Again, by freaks of nature, they are thrown here and there
- They do not know what is the aim of life, and the nature's law is, unless you come to the point of understanding what is the aim of life, the nature will go on punishing you in so many ways
- They explain, "Nature." But they cannot explain what is nature. We can explain. Nature is a system which is being handled by Krsna. That is real understanding
- This (Caitanya delivered Jagai and Madhai) was so because, despite the fact that they were addicted to sinful activity, in other ways their life was brilliant. They belonged to the brahmana caste of Navadvipa, and such brahmanas were pious by nature
- This body, after all, is produced by the unmanifested nature and again annihilated and merged in the natural elements. Therefore, it is the common property of everyone - SB 10.10.12
- This caste system is not only in India. In everywhere the caste system is there. And enviousness between one community to another, that is also existing everywhere. This is human nature
- This chance (to understand his constitutional position) is given to him by nature, but if he nonetheless acts like an animal, what is the benefit of his human life? In this life one must select the goal of life and act accordingly
- This darkness (of Radharani's eyes) might be compared to ointment used by nature when nature jokes with Radha and Krsna
- This dog loitering, who can say he was not formerly a Mr. Smuts? Who can say? Maybe he was Smuts; now he is dog. How can you take him? This is nature's process
- This false position of supreme enjoyer gives them (mundaners) much trouble as they search for lordship over the powers of nature, but still these mundaners cannot give up the spirit of lording it over
- This gigantic body of universe, that is also not eternal. It has a date of creation, and it has a date for dissolution. That is the nature. Therefore it is said that, That material nature is sanatana. That is never created; neither it is annihilated
- This human body is smashed, you enter into the dog's body, finished. That is not in your control, that is God's control, nature's control. Tatha dehantara-praptih (BG 2.13), it is not under your control or so-called science
- This human civilization, human being, human form of life, was given by God or the nature for cultivating Krsna consciousness, spiritual. That is not possible in the lower form of life, animals, the cats and dogs
- This information (nature makes a living entity dance according to the quality he associates with) provided in Bhagavad-gita is the basic principle of understanding, and it will give one freedom
- This is also material world. Even in this material world we are so much dependent on the rules and regulation of the nature. And what to speak of going to the spiritual world
- This is also nature. Everything is nature. Are you outside nature? That is another nonsense. Your body is nature; your activities are nature; everything is nature. How you can say you are out of nature
- This is the position of the world, and they are suffering and they will continue to suffer. Nature will punish them. Yamaraja will take them. That is their next life. So you try to save them. This is Krsna consciousness movement
- This is the real picture of the Supreme Lord, as supreme knower of the field, the living entity, as subordinate knower, and the nature of the field of activities. BG 1972 purports
- This is the special prerogative of human being, that he can understand the nature, this cosmic manifestation, and the enjoyer of the nature, and he can be fully conversant about what is the object of knowledge, jneyam
- This knowledge is in full, because Krsna consciousness teaches all these things - what is God, what you are, and then what is this nature, beyond the nature, what other things are there
- This life I have got very nice, beautiful body, and everything is all right. But if we act irresponsibly, the nature will give me a suitable body. Otherwise, why there are so many varieties of life, 8,400,000
- This malicious nature in the conditioned soul continues even up to the stage when a person wants to be one with the Lord
- This material cosmic manifestation is being maintained by the mercy of nature, by which we are getting sunlight, air, and rain by which to grow our food so that we can eat and grow nicely
- This material cosmic manifestation is but the reflection of the spiritual world. When one is actually liberated from the spell of the external energy, he can understand the constitutional nature of the Supreme Lord
- This material world exists only as a dream, due to our attachment to it. Otherwise, the living soul is always different from the material nature
- This maya, this material nature, is very, very strong. If you eat little more... Your nature is to eat, say, two ounce. If you eat three ounce immediately you'll be punished. There will be indigestion. The nature is so strong
- This perception is possible only for one who is awakened to Krsna consciousness and who has become fully cognizant of the abominable nature of this material body
- This place is for miseries, as well as it is temporary. Even if you accept, "All right, it is a miserable place. I shall stay here. Never mind," but nature will not allow you to stay even. One day it will come, immediately kick you out
- This selfish nature is found not only among the richer class of men on this planet but even in personalities like Indra and other demigods. Too much wealth makes a man selfish
- This statement definitely confirms that the particular energy known as bahir-anga-maya, or the external energy, although of flickering nature, is the energy of the Supreme Lord, and as such it cannot be false
- This time factor is the impersonal representation of the Supreme Personality of Godhead, who gives the living entities conditioned by material nature a chance to emerge from this nature by surrendering to Him
- This verse (BG 3.27) indicates that because the living entity has associated with a certain quality of nature, nature is making him dance according to that quality, and thus one is thinking, "I am this" or - I am that
- This woman (Diti), my wife, has adopted a means that follows her nature, and therefore she is not to be blamed. But I (Kasyapa Muni) am a man. Therefore, all condemnation upon me!
- This woman, my wife, has adopted a means that follows her nature, and therefore she is not to be blamed. But I am a man. Therefore, all condemnation upon me! I am not at all conversant with what is good for me, since I could not control my senses
- Those (Vaikunthalokas) transcendental planets are of a different nature altogether, and that nature is not subjected to the rules and regulations of material creation, maintenance or annihilation
- Those fathers and ancestors who, by freaks of nature, might not have a gross body for material enjoyment can again gain such bodies due to the offering of sraddha oblations by their descendants
- Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me. BG 7.15 - 1972
- Those miscreants who are grossly foolish, who are lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons do not surrender unto Me
- Those transcendental planets (Vaikunthalokas) are of a different nature altogether, and that nature is not subjected to the rules and regulations of material creation, maintenance or annihilation
- Those whose intelligence has been stolen by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures
- Those whose intelligence has been stolen by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures - BG 7.20
- Those whose minds are distorted by material desires surrender unto demigods and follow the particular regulations of worship according to their own natures. One enamored by material benefits is called hrta jnana "one who has lost his intelligence"
- Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures
- Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures. BG 1972 Introduction
- Those whose minds are distorted by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures. BG 7.20 - 1972
- Those whose nature is demoniac cannot know Krsna at any time, but He cannot hide Himself from His pure devotees
- Thus he (the great devotee brahmana) was a transparent medium, like a jewel that shows reality in varying colors according to its own nature
- Time, nature, prakrti (as cause and effect), the mind, the material elements, false ego, the modes of nature, the senses, the universal form, complete independence and the moving and nonmoving beings appear subsequently as His opulences
- To be either a woman or a man only involves one's bodily dress. The soul in nature is actually the marginal energy of the Supreme Lord
- To be influential in battle, unconquerable, patient, challenging and charitable, to control the bodily necessities, to be forgiving, to be attached to the brahminical nature and to be always jolly and truthful - these are the symptoms of the ksatriya
- To become restless in the contact of women and wealth is not an astonishment, because every living being is associated with such things from remote time, practically immemorial, and it takes time to recover from this foreign nature
- Transcendental life means always full of joy, joyful. That is our nature
- Two forces of nature is acting upon us by which we decide that, "We now, this life, I shall make spiritual advancement." And next moment the illusory maya, or illusory energy, says: What nonsense spiritual life you are going to do? Just enjoy this here
U
- Under illusion you (Arjuna) are now declining to act according to My (Krsna) direction. But, compelled by the work born of your own nature, you will act all the same, O son of Kunti
- Understanding that as a spirit soul he is equal in quality to the supreme soul the way the water of a river is of the same nature as the water of the sea, one should meditate upon the Supreme Lord, as described here (in SB 6.8.12), and seek His protection
- Unfortunately, our disease is that we are rebellious - we automatically resist authority. Yet although we say that we don't want authority, nature is so strong that it forces authority upon us. We are forced to accept the authority of nature
- Unfortunately, people in this age, especially persons who are of a demoniac nature, want to be cheated. Thus the Supreme Personality of Godhead sends great cheaters who mislead them in the name of yoga and render their lives useless and doomed
- Unto one who has transcendental qualities due to friendly behavior with the Supreme Personality of Godhead, all living entities offer honor, just as water automatically flows down by nature
V
- Vedic culture is that one must rise early in the morning. And even Krsna in His grhastha life, immediately He rose up. Rukmini was disturbed because womanly nature, and again immediately taking bath, meditation. This is Vedic culture
- Vidura had already surpassed the fallible nature of the living entity in conditional life due to his being acyuta-bhava, or legitimately absorbed in the devotional service of the Lord
- Vidura might have heard the pastimes of God many, many times before he met Maitreya, but still he wanted the same narrations to be repeated because he was never satiated by hearing them. That is the transcendental nature of the Lord's glorious pastimes
- Virat (the phenomenal manifestation of the Supreme Whole), hiranyagarbha (the numinous soul of everything), and karana (the cause, or causal nature) are all but designations of the purusas, who are responsible for material creation
W
- We are all eternal servants of the Lord (Krsna), and when we forget this essential part of our nature we are put into material conditions of life
- We are becoming very much fond of animals, so Krsna will or nature will make some arrangement that you cannot eat except animals. That day will come
- We are entangled, and we are desiring, and nature is giving us facility to enjoy our desires. This is the material world. So unless we are free from all kinds of desires, we shall be entangled with these elements
- We are not the controllers of nature, rather we are controlled by nature
- We are searching after whether there is God or there is no God. If there is God, what is the nature? What is the form? Whether He is person or imperson?
- We are short-lived, and there are so many people without food, shelter, married life or defense from the onslaughts of nature. This is due to the influence of this age of Kali
- We are suffering from miseries caused by other living entities and acts of nature as well as from miseries arising from the body and mind themselves
- We are trying to control nature, as presently we are trying to control space or planets, and this tendency to control is there because it is in Krsna. BG 1972 Introduction
- We can understand what is love. This love does not stand, but nature dictates that you love your child like this, you love your husband like this, your wife like this, your country like this, your society like this
- We cannot change the arrangement of the nature. That is not possible
- We do not care for our Father; however, nature is nonetheless working under His direction. If we do not care for Him, nature will reduce her supply, for nature will not allow demons to flourish
- We do not know how this material world is functioning, who its controller is, nor how it is controlled, and due to our ignorance we act in foolish ways, but nature is so stringent that she does not allow us to escape the reactions to our actions
- We do not know the value of life, how nature is working, how we are changing our body. No education all over the world. Simply making plans how to eat, how to sleep, how to enjoy senses, how to defend, that's all. This is animal life
- We have also stated that material bondage means accepting one body and creating another. Krsna, through nature, will give us full facility to enjoy our senses
- We have got now this human form of body, and according to our, I mean to say, affection or infection to different qualities of the nature, we are creating another body. So in this way we are entangled
- We have no control in any kind of miserable condition, especially the miserable condition offered by nature. We cannot avoid it
- We have to create a respectable position for our Back To Godhead. Actually, it is the only single paper of its nature, describing the science of God in full detail, published in the western world
- We living entities, why we forget? It is a fact that from my past life I have transmigrated to this body. Now I cannot say in my past life what was my body. This is my nature because I change my body
- We may have a very good spiritual master, but if we have no power to inquire, we cannot make progress. Nor should the inquiry be of the nature of a challenge
- We may not be amazed when there is a big thunderbolt falling on the mountain and breaking into pieces. This wonderful act is being done by nature, but behind the nature the order is of Krsna
- We may think that at present we are Americans and are very happy, and that's all right. We may chalk out our plans for continued happiness, but nature will not allow us to stay indefinitely
- We must know the nature of those temporary states of material happiness and distress. It would be sheer stupidity to ignore them, or to remain indifferent in matters concerning the spirit soul, around which the material body and mind exist
- We must remember always that we are part and parcel of God. So we have all the good qualities of God; that is our nature. Just like the drop of the ocean water, it has got all the qualities of the ocean
- We possess the living force, we perform activities, and we are immortal by our nature and constitution, but the material condition into which we have been put does not allow our immortality to be displayed
- We receive information from authoritative sastras that nature is moving under the direction of the demigods. So we cannot say that these processes are automatically taking place
- We should try to purify ourselves from sinful activity so that Nrsimha-deva may keep His hand on our, blessing. That is wanted. Then our life is successful. Otherwise nature will not excuse
- We should understand that this cosmic manifestation which we call nature is a great machine and that behind this machine there is God, Krsna
- We'll take the law of gravity again. If some object in nature which has no consciousness behaves in a regulated manner, then it's obvious that it's under the control of a law.
- We, or I, the spirit soul, being carried by the subtle body, and the nature is giving me another gross body. In this way we are transmigrating from one body to another. This is called evolution
- What is the impurification of existence? The impurification of existence is this birth, death, old age and disease. Janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam (BG 13.9). Everyone is inclined to live, but nature will not allow you to live
- What is the nature of joyfulness? Na socati. Even in the great loss, there is no lamentation. And big profit, there is no jubilation, or there is no hankering. That is called brahma-bhutah stage. Equipoised
- What is the nature of the moon? It is bright because it reflects light from the sun. Therefore although the scientists say that the stars are many suns, we do not agree
- What is your ability? Can you stop death? Then what is your ability? You have to die. So it is false ability. It is struggle only. You try to live but nature will kill you. This is your ability
- When a person properly utilizes his initiative, or active nature, with intelligence, understanding that everything is the Lord's potency, he can revive his original consciousness, which was lost due to association with maya, the external energy
- When Arjuna thus saw Krsna in His original form, he said: Seeing this humanlike form, so very beautiful, my mind is now pacified, and I am restored to my original nature. BG 11.51 - 1972
- When conditioned by material nature, the living entity must accept a certain type of body, which is offered by nature under the direction of the Supreme Lord
- When Dhruva Maharaja returned home he was not very much pleased, for although in pure devotional service there is no demand from the Lord, because of his childish nature he had demanded something
- When dread is caused by a fearful object, this fearful object is generally a person who is fearsome in his features, nature and influence
- When food grains are sufficiently produced, both animals and human beings can be nourished without difficulty for their maintenance. This is nature's arrangement
- When he (devotee) is in danger he is immediately relieved, and when he is in a position to see Lord Visnu or His associates directly, by chanting this maha-mantra he can please the Lord. This is the absolute nature of the maha-mantra
- When it (body) grows old no one cares for it. This is the nature of the material world - even if a very good adjustment is made, it will in course of time be vanquished
- When one comes to the senses that he cannot be master at any stage of his life, then he surrenders to Krsna. Sa mahatma sudurlabhah. Vasudevah sarvam iti (BG 7.19) - Oh, Vasudeva is the real master. And my nature is to serve Him
- When one takes to Krsna consciousness, one always hears unpalatable words from relatives. This is the nature of the world; one cannot avoid mental distress due to the backbiting of envious people
- When the embodied living being controls his nature and mentally renounces all actions, he resides happily in the city of nine gates (the material body), neither working nor causing work to be done
- When the embodied living being controls his nature and mentally renounces all actions, he resides happily in the city of nine gates (the material body), neither working nor causing work to be done. BG 5.13 - 1972
- When the king is a debauch or the president is a debauch, and the citizens are also debauch, there is restriction of supply by nature, under the order of the Supreme. Just like there is now petroleum problem
- When the king or governmental head does not follow the proper principles, nature deals out the punishments in the forms of war, famine and so forth
- When the whole population becomes naradhama, naturally all their so-called education is made null and void by the all-powerful energy of physical nature. BG 1972 purports
- When there is something fearful the child, it is nature, closes the eyes. I have practical experience. When I was young man I went to the zoo with my little son and as soon as there was a tiger cage, oh, the child closed the eyes
- When we get by evolutionary process, come to this human form of life by God's grace, nature's mercy, we can understand what is what
- When we see we are becoming aware of our infinitesimal nature, then we begin to also understand something of how infinitely great Krishna is
- When we see wonderful things happening in the cosmic nature, we should know that behind this cosmic manifestation there is a controller. Nothing could be manifested without being controlled. BG 1972 Introduction
- Whenever a particular sentiment arose in His heart, Svarupa Damodara satisfied Him by singing songs or reciting verses of the same nature
- Why don't you understand: "This dress is nice, but next moment I may be in another." You are in the grip of nature
- Why is a highly placed government servant given better facilities than those of an ordinary clerk? The answer is that a highly placed officer has to discharge duties of a higher nature
- Within the abdomen of the mother, the nourishment of the child was being carried on by nature's own arrangement
- Within this body everyone is a king because he uses his different gates according to his own will. Although he is very much proud of his power to see or hear, he is nonetheless dependent on the assistance of nature
- Without the touch of the superior nature, the living entity, nothing can grow. Therefore the relationship between matter and nature is eternally going on, and this combination is effected by the Supreme Lord. BG 1972 purports
- Woman's nature is mild, and man's nature strong. That is the difference. Therefore according to Vedic civilization, the woman must be protected because they are very simple. They can be led to goodness very easily, and they can be polluted very easily
- Woman's nature is very mild and man's nature very strong. That is the difference. Therefore according to Vedic civilization, the woman must be protected because they are very simple
Y
- Yes (we know what type of body we will get after death), provided you are qualified. Otherwise nature will arrange for it. Those who know - they know what is there. But for those who do not know, nature will arrange things
- Yet there is another unmanifest nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is - BG 8.20
- Yet there is another unmanifested nature, which is eternal & is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is - BG 8.20
- You are completely under the nature's control. Prakrteh kriyamanani gunaih karmani sarvasah (BG 3.27). Unless you are qualified. Everyone is ambitious, but does it mean simply by becoming ambitious, one can become very rich man or very respectable man?
- You are seeking after that joyfulness, that pleasure, because by nature you are joyful. Just like a diseased man, that diseased condition is not his nature. Healthy condition is his nature; therefore he is trying to be healthy
- You are under the control of the material nature and if you are manufacturing different ideas, nature will give you the facility to have such body. That is called transmigration of the soul
- You brothers are all of the same nature, being devotees and obedient sons of your father. Similarly, that girl is also of the same type and is dedicated to all of you. Thus both the girl and you, the sons of Pracinabarhisat, are on the same platform
- You can defend yourself from the onslaught of the nature by surrendering to God. Otherwise there is no way. So people should learn this art, how to surrender to God, then every protection is there
- You cannot avoid the natural occurrence of various social divisions. Nature's caste system will remain. Take, for example, the brahminical quality of truthfulness. All over the world, wherever you go, you'll find at least one person who is truthful
- You cannot go beyond your nature. If you go beyond your nature, that is called maya. Maya means what is not
- You cannot make any permanent settlement within this material world. That is not possible. The nature is made so, whatever you do, for the time being you relish, but time will come, you will be kicked off from your position
- You cannot say what dress you will have: "Nature, make me American." No; material nature controls. If you live like a dog - here, take a dog's dress. If you live a godly life - here, take God
- You cannot stop this fighting. It will automatically come out. Just like the forest blazing fire: nobody goes to set fire there, but it takes place. So this world, nature of this world, is like that
- You cannot stop your thinking, feeling, willing, working, because that is your original nature
- You have to see what is this method, Krsna consciousness movement. That we are prepared to serve you, to convince you, the first-class nature of this movement. Now if you are convinced, try to cooperate. And induce other leaders
- You mention about the well-renown psychologist at Harvard who is interested in finding about man's true nature. Man's true nature is to render service. Originally the living entity was meant for rendering service to Krsna
- You should always remember this. A little mistake will spoil the whole scheme, little mistake. Nature is very strong
- You wanted a body like this - nature has supplied it under the direction of prakrti. Krsna is sitting within you; He knows what you want and He gives you the facility, "Take it." And He orders nature, or His energy. That's all
- You will see that how much profusely the earth was producing during the time of Maharaja Yudhisthira, because the executive head of the state was a pious, so how nature was helping. Nature was helping. Now India there is scarcity
- You'll find, in the recent history, every twenty-five years there is a big war, slaughter, mass slaughtering of the people. How nature will tolerate?
- You're American, you're happy, or Indian, you are very happy. You have chalked out your plan how to continue happiness. But nature will not allow you to stay. Daivi hy esa gunamayi mama maya duratyaya
- Your business is how to become Krsna conscious. You should not be disturbed by nature's process. But if you want to help anyone, just try to help him in relationship with Krsna. That will be real benefit
- Your speculation for solving the problem is useless. Nature will go on with its work. You cannot stop