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Subcategories Pages in category
This category has the following 12 subcategories, out of 12 total.
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H
I
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Pages in category "Humor"
The following 56 pages are in this category, out of 56 total.
1
A
- A devotee said, "In this state of consciousness I am so condemned that I cannot relish the transcendental ecstasy of remembering the S P of Godhead." In this statement there are two ecstatic loving humors, namely neutrality and ghastliness"
- According to some authorities, this condition cannot be accepted as one of the transcendental humors, or rasas
- According to this view, except for these two humors, all other manifestations are taken as incompatible with conjugal love
- Actually, there is no difference between them (Panca-tattva) because they are situated on the absolute platform, but they manifest different spiritual varieties as a challenge to impersonalists to taste different kinds of spiritual humors, rasas
- After Caitanya Mahaprabhu accepted the renounced order of life, He very strictly avoided association with women. Even in His family life, He never played any jokes with women. He was very humorous, but only with men, not with women
- All the devotees of Sri Caitanya Mahaprabhu, headed by Srivasa Thakura, have their own emotional humors in which they render service unto Him
- Among His associates, Caitanya enjoyed paternal loving affection from Paramananda Puri, friendly affection with Ramananda Raya, unalloyed service from Govinda and others, and humors of conjugal love with Gadadhara, Jagadananda and Svarupa Damodara
- An incarnation of the Supreme Godhead cannot be indebted to anyone in this material world. Caitanya Mahaprabhu is never satisfied by such a contradiction, which is technically called rasabhasa, or overlapping of one humor (rasa) with another
- As a great fighter Bhismadeva was relishing the relation of Krsna in the chivalrous humor
E
- Everyone is after some pleasure of humor for enjoyment, but does not know the supreme source of all attraction (raso vai sah rasam hy evayam labdhvanandi bhavati)
- Expert analyzers of these various kinds of mellows instruct us that when different mellows overlap one another, the mellow which is the whole, or the prominent humor, is called the permanent ecstasy
F
- Five of these rasas are direct, and they are listed as neutrality, servitude, fraternal love, parental love and conjugal love. Seven of the rasas are indirect, and they are listed as humor, astonishment, chivalry, compassion, anger, dread and ghastliness
- For as long as Sri Caitanya Mahaprabhu was in Varanasi, Paramananda Kirtaniya, who was a friend of Candrasekhara's, chanted the Hare Krsna maha-mantra and other songs to Sri Caitanya Mahaprabhu in a very humorous way
H
I
- If there were some humorous topics mentioned, Krsna would immediately respond with a smiling face
- If you want Krsna as loving friend, He's friend of Arjuna. Just like Arjuna and Krsna. So there are twelve kinds of humors. Krsna can be accommodated with all the humors, therefore His name is Akhila-rasamrta-sindhu
- In all these humors of ecstatic love, the feeling of anger is accepted as the steady factor
- In fact, all the different humors and mellows of the devotees possess various specific feelings within the mind. And, according to these differences, the symptoms of ecstatic love appear in different forms and degrees
- In santa, the marginal stage of devotional service, there is no activity. But above the santa humor are servitude, friendship, parental affection and conjugal love, which represent the gradual growth of devotional service to higher and higher platforms
- In this statement there are traces of neutrality and conjugal love, and the resulting humor is incompatible
- In this verse (SB 4.25.18) the word hima-nirjhara is particularly significant. The waterfall represents a kind of liquid humor or rasa (relationship). In the body there are different types of humor, rasa or mellow
- Instead of serving materially the different humors of the body the living entity's intelligence then becomes freed from the unhappy illusion of materialistic temperament and by unalloyed intelligence, the mind is brought into the service of the Lord
K
- Krsna attracts even the mind of the goddess of fortune. He attracts, in special cases, the minds of young girls. He attracts the minds of the elderly ladies by paternal affection. He attracts the mind of the male in the humors of servitude & friendship
- Krsna is the reservoir of all rasas. Rasa is a very peculiar word. Rasa may be translated into English as taste, as mellow, or as humor. So our relationship with Krsna, there is some taste. Without taste, we cannot continue our relationship with anyone
T
- The above analysis is a sample of the study of rasabhasa, or incompatible mixing of rasas. This transcendental science of rasabhasa can thoroughly explain the humors in ecstatic love which are compatible and incompatible with one another
- The court case is very humorous, happy, and authoritative. The charge was "Chanting God's Name'' for the welfare "of mankind''
- The Lord fought with Bhisma, and when Bhisma pierced the Lord's body on the Battlefield of Kuruksetra, this was a kind of humor or relationship, of which there are twelve
- The sahajiyas pose as followers of Sri Caitanya Mahaprabhu although they indulge in lusty affairs with women. In His youth Lord Caitanya was very humorous with everyone, but He never joked with any woman, nor in this incarnation did He talk about women
- The same sex life at home, chewing, and go to the naked club, chewing. Chewing the chewed. There is no rasa. There is no humor, mellow; therefore they are disappointed. Because the thing is the same
- The varieties of energy of the Supreme Personality of Godhead are differently known. From this statement of the Vedas one can understand that there are eternal varieties of humors, or tastes, in the spiritual world
- The word vaidagdhya means that one is very expert, learned, humorous, cunning, beautiful and skilled in manifesting caricatures
- There (in the northern division of the Bhakti-rasamrta-sindhu) are also mixing of mellows and the transgression of different humors. Thus there are nine waves in this part. This is but a brief outline of the Bhakti-rasamrta-sindhu
- There (in the Priti-sandarbha) are also discussions of the distinction between so-called love and transcendental love on the platform of love of Godhead; and different types of humors and mellows enjoyed in relishing the lusty affairs of the gopis
- There is a very humorous story that one man... He was a yogi
- This (rasabhasa, or overlapping of one humor (rasa) with another) is the same type of idea as the contradiction that Narayana is poverty-stricken - daridra-narayana
- This demon (friend of Kamsa) was foaming at the mouth, waving his arms and rolling on the ground. This demonic demonstration is in relationship with Krsna in ghastly humor. This mellow or flavor is one of the indirect relationships with Krsna
- To enjoy a little humor between Himself and His devotee, the Lord covered Himself as a brahmana-brahmacari and thus came to Bali Maharaja to beg for only three feet of land
V
- Vaidagdhi means cunningness, humor, beauty, expertise, learning, tricky behavior, and indications
- Varieties of humors are enjoyed by the devotees and Lord Krsna during His manifest pastimes. After all, His pastimes in Mathura, Vrndavana and Dvaraka are eternal and are going on perpetually somewhere in some part of the universe
- Very often, in addition to one's regular rasa, there is found the presence of some other rasa, and the mixture of these loving humors is sometimes compatible, or palatable, and sometimes incompatible, or unpalatable
W
- We can reciprocate all kinds of rasas, humor, because He is the reservoir of all rasas. So this is the rasa of chivalry, the fighting spirit
- What is the purport of devotional service, or what is the humor of devotional service, can be understood by a person who has accepted Lord Caitanya's lotus feet as everything
- When in the ecstasy of a serving humor there are manifestations of dread, neutral love or chivalry (such as dharma-vira and dana-vira), the result is compatible
- When one deals directly with Krsna, the mellow and the humor relished by reciprocation of devotional service is incomparable, even with the pleasure derived from transcendental Brahman
- When the attraction for Krsna is based only on one particular humor, that is called kevala, or pure state
- While he (the brahmana) was thinking like this, in Vaikuntha Lord Narayana, seated with the goddess of fortune, Laksmi, began to smile humorously