Category:Generally
generally
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G
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Pages in category "Generally"
The following 1,062 pages are in this category, out of 1,062 total.
2
- Generally a common child remains within the womb of his mother for ten lunar months
- Generally killing is not good at all, but when there is an enemy, an aggressor, then to kill the aggressor is not sinful
- Vivasvan is the particular name of the present predominating deity of the sun generally called Surya, the sun-god
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A
- A beautiful woman generally cannot induce Lord Siva to be lusty, but Lord Visnu was considering whether there was any form of woman who could enchant him
- A Brahma lives for one hundred such years and then dies. A Brahma, who is generally a great devotee of the Lord, attains liberation after such a downfall
- A brahmana generally remains a brahmacari throughout his entire life, but although some brahmanas become grhasthas and indulge in sex life, they do so under the complete control of the spiritual master
- A chaste wife is one who never had any connection with men before her marriage. Once a woman is given the freedom to mingle with all kinds of men in her youth, it is very difficult for her to keep chaste. She generally cannot remain chaste
- A child is generally welcome in his attempts to go places, but if it so happens that a child is checked from entering a door, he naturally becomes very sorry and angry. That is the nature of a child
- A civilization that commits such sinful activities (offenses at the lotus feet of the devotees and brahmanas) generally loses all faith in the Supreme Lord, and such a godless civilization becomes the source of all calamities in human society
- A devoted person faithfully understands just what is actually stated in the pages of Bhagavad-gita and does not resort to imagination, or the empiric philosophical approach, generally called - spiritual interpretation
- A devotee is generally very humble and meek, and he is reluctant to pick a quarrel with anyone. Nor does he envy anyone. However, a pure devotee immediately becomes fiery with anger when he sees that Lord Visnu or His devotee is insulted
- A devotee should live in a secluded place. Generally a common man is interested in pounds, shillings and pence, or materialistic advancement in life, which is unnecessary for a devotee
- A devotee should select a place of residence where everyone is interested in devotional service. Generally, therefore, a devotee goes to a sacred place of pilgrimage where devotees live
- A father is generally, even though he's personally a bad man, he's still, he's kind, merciful to the son. That he is, actually
- A hog generally lives in a very filthy state, eating stool, but if one tries to separate it from its condition and give it a nice place, the hog will be unwilling
- A king is not supposed to submit, although they submitted to great sages and brahmanas. But generally, their spirit is ordering, commanding spirit
- A ksatriya king is generally accustomed to accept more than one wife; therefore Maharaja Pariksit also inquired about His (Krsna's) number of wives
- A little higher grade of life, they try to understand about some religious principle, and they are generally become religious for some gain, some material gain
- A living being is entrapped by his fruitive activities, exactly like a silkworm trapped in its own cocoon. Foolish persons are generally encaged by their fruitive actions (karma) because of a strong desire to enjoy this material world
- A man is generally healthy, but sometimes he falls sick, so at the present moment our condition is sick. It is called bhava-roga
- A neophyte spiritualist is generally advised to keep aloof from the objects of senses. BG 1972 purports
- A person born into a family of dog-eaters is generally not fit for performing yajna, or sacrifice. The priestly caste in charge of performing these ritualistic ceremonies recommended in the Vedas is called the brahmana order
- A person engaged in Krsna consciousness, acting in devotional service, can develop all the good qualities that are generally found in the demigods
- A person generally does not know how one body is linked with another body. How is it possible that one suffers or enjoys the results of activities in this body in yet another body in the next life. This is a question the King wants Narada Muni to answer
- A person is called dhira-lalita if he is naturally very funny, always in full youthfulness, expert in joking, and free from all anxieties. Such a dhira-lalita personality is generally found to be domesticated and very submissive to his lover
- A person who has no connection with Krsna consciousness may be a very great personality in so-called human society, but actually he is no better than a great animal. Such big animals are generally praised by other animals like dogs, hogs camels and asses
- A pious or religious man is generally inclined to worship deities in various temples
- A preacher is generally a topmost devotee, but in order to meet the general populace, he has to come to distinguish between devotees and nondevotees. Otherwise, an advanced devotee makes no such distinctions
- A preacher of the Krsna consciousness movement generally should not waste his time talking with Mayavadi sannyasis, but when there are arguments on the basis of sastra, a Vaisnava must come forward to talk and defeat them in philosophy
- A ritual is a practice based on tapasya, or austerity. Generally, unless one undergoes the ritualistic ceremonies for purification, he remains unclean
- A saintly person doesn't wish to speak to anyone and everyone, and he is therefore grave and silent. Generally a common man does not need to be advised
- A sannyasi is generally in the renounced order of life, but his renunciation will be successful only when his energy is employed in the service of the Lord with great austerity
- A sincere devotee who is not very intelligent may ask some material benefit from the Lord, but the Lord, being omniscient, does not generally give material rewards but, on the contrary, takes away whatever material facilities are being enjoyed
- A typical king is the ideal of the people in general, and if the king is pious, religious, chivalrous and munificent, the citizens generally follow him. Such a king is not a lazy sensuous person living at the cost of the subjects
- A woman is generally accustomed to dress herself nicely with fine garments and decorative ornaments. She may even sometimes wear flowers in her hair
- A woman is generally fond of household prosperity, ornaments, furniture and dresses. She is satisfied when the husband supplies all these things sufficiently
- A woman is generally inclined to serve her own purposes. Kasyapa Muni proposed to train Diti to fulfill her desires within one year, and since she was eager to kill Indra, she immediately agreed
- A woman is generally very much attracted by a man's long arms. A serpent's body is round & it becomes narrower and thinner at the end. The beautiful arms of a man appear to a woman just like serpents, and she very much desires to be embraced by such arms
- A woman who has no husband declares herself independent, which means that she becomes a prostitute. A prostitute generally dresses herself in various fashions intended to attract a man's attention to the lower part of her body
- A woman whose body is very warm during the winter and cool during the summer and who generally has very firm breasts is called syama
- Aborigines generally go to the villagers to sell fruits. How much the aborigines were attached to Krsna is here (in SB 10.11.10) described
- According to expert opinion, Caitanya dasa was the author of the book Caitanya-carita (also known as CC), which was written in Sanskrit. The author was not Kavi-karnapura, as is generally supposed. This is the opinion of Srila Bhaktisiddhanta Sarasvati
- According to nature's arrangement, living entities lower on the evolutionary scale do not eat or collect more than necessary. Consequently in the animal kingdom there is generally no economic problem or scarcity of necessities
- According to one opinion, the rogues of Bihar know very well that Bengalis are intelligent; therefore these thieves generally force the Bengalis into service requiring intelligence and do not allow them to leave
- According to sastric injunctions, there is no difference between siksa-guru and diksa-guru, and generally the siksa-guru later on becomes the diksa-guru
- According to smrti-sastra, a child generally follows the principles of his maternal uncle's house. Naranam matula-karma means that a child generally follows the qualities of his maternal family
- According to the cult of devotion, generally known as the Vaisnava cult, there is no bar against anyone's advancing in the matter of God realization. A Vaisnava is powerful enough to turn into a Vaisnava even the Kirata
- According to the system of worship, when something is offered to deities outside one's home, it is generally not cooked food but raw rice, bananas and sweetmeats
- According to Vedic civilization, because man is very aggressive, so he's allowed to accept more than one wife. He's allowed. Generally, female population is greater than the male population
- According to Vedic principles, bones and dung are generally considered very impure. If one touches a bone or stool, he must take a bath immediately. That is the Vedic injunction
- Actually, Lord Mahādeva (Śiva) is one of the great demigods within this material world. Generally his blessings bestowed on ordinary people mean material happiness
- After changing the body, a living entity generally forgets his previous life, but in special cases, by the grace of the Lord, as with Nalakuvara and Manigriva, one can remember
- After he takes stock of all books in the different centres, and makes out appropriate bills, and generally adjusts things, then we shall think to order more books
- After one attains these (vibhava, anubhava, sattvika & vyabhicari), there is actually an exchange of rasa or transcendental activity with the God. This exchange in loving reciprocation between the lover & the beloved is generally called krsna-bhakti-rasa
- After the death, we have to give somebody, some living entity. So generally, it is given to the vultures. So why to the vultures? Take the civilized men, who are as good as vultures. The so-called civilized men. Yes
- After the plant (of devotional service) has grown some bit, an animal may come and either eat or destroy it. When green leaves of a plant are taken by some animal, the plant generally dies
- After this incident (Killing of Aristasura) that the great sage Narada disclosed to Kamsa the secret of Krsna. Narada is generally known as deva-darsana, which means that he can be seen only by demigods or persons on the same level with the demigods
- Aghasura, thus deciding to kill all the inhabitants of Vrndavana, expanded himself by the yogic siddhi called mahima. The demons are generally expert in achieving almost all kinds of mystic powers
- All persons who are dominated by their wives are generally foolish. Indra thought that Krsna was a henpecked husband who only by the will of His wife Satyabhama took away the property of heaven, and therefore he thought that Krsna could be punished
- All the saintly persons, who were generally engaged in austerity, felt relieved when Hiranyakasipu was killed by the Lord in the form of Nrsimhadeva
- All the wonderful cosmic manifestations are existing by the supreme will of God, & all of them are subordinate to that supreme will. As we generally say, not a blade of grass moves without the will of the Supreme Personality of Godhead. BG 1972 purports
- Although it is correct that one who fully engages in chanting the holy name need not depend upon the process of initiation, generally a devotee is addicted to many abominable material habits due to material contamination from his previous life
- Although there are ten kinds of evidence - direct perception, the Vedic version, historical reference, hypothesis & so on - & although they are all generally accepted as evidence, the person presenting a hypothesis is certain to be imperfect in four ways
- Although they (the demons) are not devotees, their thinking of Visnu is effective, and thus they generally attain sayujya-mukti
- Among those who accept the Vedic principles generally known as varnasrama (presently known as the Hindu system), few actually follow these principles
- Amongst the four social orders (brāhmaṇas, kṣatriyas, vaiśyas and śūdras), the kṣatriyas, both men and women, are generally very beautiful
- An appreciation of the greatness of the Lord is called santa-rati. This is attachment not to the personal feature but to the impersonal feature. Generally, one in this stage is attached to the Paramatma feature of the Supreme
- An ideal husband and wife are generally called Laksmi-Narayana to compare them to the Lord and the goddess of fortune, for it is significant that Laksmi-Narayana are forever happy as husband and wife
- An inexperienced man generally does not know what to beg from the Supreme Personality of Godhead. Everyone is under the jurisdiction of the created material world, and no one knows what benediction to ask when praying to the Supreme Lord
- An offense at the lotus feet of the devotees and brahmanas is a greater offense than that committed at the lotus feet of the Supreme Personality of Godhead. A civilization that commits such sinful activities generally loses all faith in the Supreme Lord
- Ants are generally found everywhere, but when Ramacandra Puri saw ants crawling in the abode of the Lord, he took it for granted that they must have been there because Caitanya Mahaprabhu had been eating sweetmeats. He thus discovered imaginary faults
- Ants generally crawl about here, there and everywhere, but Ramacandra Puri, imagining faults, criticized Sri Caitanya Mahaprabhu by alleging that there had been sweetmeats in His room
- Anuloma, marriage between a brahmana and the daughter of a ksatriya, is permissible, but pratiloma, marriage between a ksatriya and the daughter of a brahmana, is not generally allowed
- Any boy who comes there, please take special care of them. As it generally said, the child is the father of the man. So if we can train little boys to Krishna Consciousness, it will be a great help to our future activities
- Apara bhakti means on the material platform. Generally, the Deity worship. This is the beginning, but as you go on worshiping the Deity you realize your spiritual identity. Then you do not see the Deity as made of stone or wood
- Appreciating Your opulence, devotees generally declare that You are always subjugated by their feelings
- As described in the beginning of the Vedanta-sutra, the Supreme Person is the origin of all qualities. He is generally called nirguna. Nirguna means "whose qualities are beyond estimation." Guna means "quality," and nir means "beyond estimation"
- As early morning is the period for spiritual cultivation, the beginning of evening is the period for passion. Demoniac men are generally very fond of sex enjoyment; therefore they very much appreciate the approach of evening
- As far as jnanis are concerned, generally they fall down without taking shelter of the lotus feet of the Lord. The impersonalists or the voidists can simply avoid the positive material association
- As far as spiritual advancement is concerned, materialists, politicians and sudras are generally disqualified. Bhattacarya therefore requested that Lord Caitanya not neglect Ramananda Raya, who was highly advanced spiritually although he was born a sudra
- As for the ointment on His (Krsna's) body, the pulp of sandalwood generally appeared to be white, and when it was mixed with saffron dye it appeared to be yellow
- As Rupa Gosvami points out, we have to serve Krsna favorably. Generally we want to serve God for some material purpose or gain
- As soon as the sons of Devaki were killed, they would return to their original place. The devotees wanted to see this also. Generally speaking, no one kills his own nephews, but Kamsa was so cruel that he did so without hesitation
- As things have generally not been so well managed there I have asked him to be ad-hoc President of New York Temple until the coming GBC meeting
- As we generally perform devotional service on Ekadasi by not eating grains, it is generally recommended that on Dvadasi one not consume anything but milk
- As we have already mentioned, Srila Advaita Acarya, during the generally observed ceremony to offer oblations to the forefathers, invited only Haridasa Thakura
- Asuras are generally devotees of mother Durga, Sakti, or of demigods, especially Lord Siva
- Asuras generally cannot understand that the objects of sexual pleasure, the so-called pleasure of materialistic life, depend on extremely hard labor. Prahlada Maharaja places this matter to his friends, the asuras, for their consideration
- At an advanced age one generally cannot beget a male child. If by chance one does beget a child at this age, the child is generally female. Thus Vasudeva indirectly asked Nanda Maharaja whether he had actually begotten a male child or a female child
- At the outset, the Personality of Godhead talked with Arjuna just as a friend talks with a friend. But such friendly discussions generally end in friendly - and fruitless - debate
- At the present moment low-class men are generally paid quite amply, but instead of using their money to cultivate knowledge and advance in life, such low-class men use their extra money for wine-drinking and similar sinful activities
- At the present moment people are very proud of their architectural art, yet floors are generally decorated with colored cement. It appears, however, that the castle constructed by the yogic powers of Kardama Muni had floors of emerald with coral daises
- At the same time, Krsna also found the lion killed by Jambavan, who is generally called Rksa. It was found that the lion had been killed by the hand of Rksa without the assistance of any weapon
- Atheistic men generally say, yata mata tata patha. According to this view, there are hundreds and thousands of different opinions in human society, and each opinion is a valid religious principle
- Atheists generally follow the Bauddha philosophical conclusion that at death everything is finished. Hiranyakasipu, being an atheist, thought this way. Because Lord Visnu was not visible to him, he thought that the Lord was dead
- Atma, the spirit soul, is always unchanged (avikalah puman). We are spirit souls, but when carried away by mental activities (manodharma), we suffer from so-called material conditions of life. This generally happens to nondevotees
- Atma-patam means you'll never be able to understand spiritual life. Of course, not always, but generally
B
- Baddha-jiva, every moment he is under the strict laws of nature. Generally they think that.... They speak also. "I think." Do they not say? "I think," as if he is independently thinking. What you can think? Hm?
- Balabhadra Bhattacarya acted as a brahmacari, or personal assistant of a sannyasi. A sannyasi is not supposed to cook. Generally a sannyasi takes prasadam at the house of a grhastha, and a brahmacari helps in this connection
- Balarama continued, "The consideration that a person is neutral or is one’s friend or enemy is generally made by persons in the bodily concept of life. Such foolish persons are bewildered by the illusory energy of the Supreme Lord"
- Bali said, "Only out of Your (Krsna) causeless mercy have You agreed to come here and be visible to us, who are generally influenced by the qualities of ignorance and passion"
- Base quality means kama, lusty desires, and greediness. In material world, generally they are under these base quality, means always filled up with lusty desires & not satisfied, greedy. So when we conquer over these base qualities, then we become happy
- Because He was raised by Maharaja Nanda, Krsna was not a ksatriya but a vaisya. Vaisyas are generally called guptas, and the word gupta can also be used to mean "hidden"
- Because of constantly remembering the Supreme Personality of Godhead, Visnu, the demons generally attain sayujya-mukti after death
- Because the living entities in the material world are generally covered by material bodies, the body and the soul of an ordinary human being cannot be identical
- Because they (conditioned souls) have very little information of the spiritual world, they do not generally take to spiritual activities, which are called bhakti-yoga
- Because we are always very busy in the discharge of our worldly duties, generally we do not wish to understand any philosophy except our mundane philosophy of the stomach and allied subjects
- Being engaged in jealousy and violence to other bodies, materialists cannot understand the ultimate goal of life, and without knowing this goal of life, they generally glide down to a hellish condition in their next life
- Being puffed up due to their position, the royal dynasties generally offend the brahmanas and self-realized persons
- Bengalis are generally not very stout and strong. Therefore when a lone Bengali traverses the roads of Bihar, the plunderers on the road capture him, rob all his belongings and kidnap him for their own service
- Beyond the Causal Ocean there is an unlimited span of spiritual sky generally known as the effulgence of Brahman
- Bhagavata is natural commentary on Vedanta-sutra, and Lord Caitanya therefore gives evidence from the Bhagavata generally, and Puranas also, Mahabharata and Upanisad. They are all authorities
- Bhakti-yoga can be applicable to any one of these form, either Krsna or Rama or Visnu or Narayana, so many forms. Generally, Vaisnavas worship the form of Krsna, Radha-Krsna, and Laksmi-Narayana. In our conditional stage, we cannot worship Radha-Krsna
- Both the sons of Dhrtarastra and those of Pandu belonged to the same dynasty of Maharaja Kuru; therefore both of them were generally known as Kurus
- Brahma-vadinam means those who talk about the Absolute Truth but have not yet come to a conclusion. Generally brahma-vadi refers to the impersonalists or to those who are students of the Vedas
- Brahmanas are generally very softhearted and forbearing because they have the power to control the senses and the mind. Daksa, however, was not forbearing
- Brahmanas generally act as spiritual masters of two dynasties. One is their disciplic succession, and the other is the dynasty born of their semen. Both descendants belong to the same gotra, or dynasty
- Brahmanas, the topmost section of human society, are mostly devotees. They are generally unaware of the happenings within the material world because they are always busy in their activities for spiritual advancement
- Brown rice generally is doubly boiled, therefore it cannot be used for Krishna prasadam. Unpolished rice which looks like brown can be used
- BTG articles are generally seen by the editors, and it is better that we stress on our own philosophy than to indulge in some hodge-podge philosophy which is basically unauthorized
- By being engaged in various religious practices, women will not be misled into adultery. According to Canakya Pandit, women are generally not very intelligent and therefore not trustworthy. BG 1972 purports
- By expanding Himself as Lord Siva, the Supreme Lord is engaged when there is a need to annihilate the universe. Lord Siva, in association with maya, has many forms, which are generally numbered at eleven
- By practicing mystic yoga, asuras generally attain some perfection in the eight siddhis, or perfections, namely anima, laghima, mahima, prapti, prakamya, isitva, vasitva and kamavasayita
- By the beautifully positioned garden houses there were many luxuriant birds, such as swans, cakravakas, karandavas and cranes (in the palace of Maharaja Uttanapada). These birds generally do not live in filthy places like crows do
C
- Caitanya Mahaprabhu confirmed by example that a preacher of the Krsna consciousness movement generally should not waste his time talking with Mayavadi sannyasis
- Chanting the holy name does not depend on initiation, pious activities or the purascarya regulative principles generally observed before initiation. The holy name does not wait for any of these activities. It is self-sufficient
- Characteristic symptoms exhibited by a pure devotee are generally laughing and crying; when emotions are favorable, a pure devotee laughs, and when emotions are not favorable, he cries
- Charity is generally given to high-class brahmanas, but Krsna and Balarama did not appear in a brahmana family. Balarama was known as the son of Vasudeva, a ksatriya, and Krsna was known in Vrndavana as the son of Nanda Maharaja, who was a vaisya
- Cheater, one must be, due to ignorance. Generally one who is fool, he commits criminality. No sane man does it. Sane means he knows what is what. He does not commit mistake. But to commit mistake means he's insane, ignorant
- Children begotten under the rules and regulations of the scriptures generally become as good as the father and mother, but children born illegitimately mainly become varna-sankara
- Children play with an umbrella generally known as a frog's umbrella, and Lord Krsna, when He was only seven years old, could snatch the great hill known as the Govardhana Parvata at Vrndavana and hold it for seven days continuously with one hand
- Cobbler is taken as the low..., those who prepare, expert in skin. So they are generally very poor man. Now they have advanced, because now the Kali-yuga is the age of the sudras
- Concentrated selfishness centers around the personal body - this is generally seen amongst the lower animals
- Conditioned souls are generally bereft of intelligence because of profound desires for sense gratification. They do not know what benedictions to ask. Therefore nondevotees are advised in the sastras to worship the demigods to achieve material benefits
- Continuing to explain the Atmarama verse, Lord Caitanya pointed out that the word atma also indicated all varieties of the Personality of Godhead. Generally the Personality of Godhead Himself, Krsna, and His different expansions are all known as the PG
D
- Danta means sober. Children are generally restless, and the brahmacari-asrama means to train him how to become peaceful. That is the first training, not that to make him very good scholar in grammar
- Death generally involves remaining in trance for seven months
- Demons are generally conducted by the mode of passion. Therefore, what a great wonder it is that although you are a demon, you have adopted the mentality of a devotee and have fixed your mind on Vasudeva, who is always situated in pure goodness
- Demons are generally fond of worshiping the demigods, and there are evidences that by such worship they get power for their sense gratification. This later proves to be a cause of trouble to the brahmanas, demigods and other innocent living entities
- Demons are generally very powerful. They are so-called educated. So many things they have got. But the test is: if he has no Krsna consciousness or God consciousness, he is demon. That's all. That is the study of demon
- Devotees are generally attracted by the narratives of the pastimes of the Lord, and even though they do not prosecute austerities or meditation
- Devotees generally do not fall down, but if circumstantially they do, the Lord, because of their strong attachment to Him, gives them protection in all circumstances
- Devotees of the Lord are generally compassionate upon the miseries of living entities, and what to speak of the great sage Narada? He became very much aggrieved, and after proceeding a few steps, he saw the hunter engaged in hunting with bow and arrows
- Dharma generally in English is translated: religion. Religion means a kind of faith
- Dharma generally meant occupational duty. We have several times explained, the English dictionary, dharma is explained as faith. So faith may be changed. But actually, what is meant by dharma, that is constitutional position
- Dharma is generally translated by the English word "religion." But religion is misunderstood. It is taken as a faith. Faith I may believe, faith, or may not believe. But actually, dharma does not mean. Dharma means occupation, which you cannot change
- Dharma, generally it is understood "religion". Religion means a kind of faith. So that is not the proper meaning of dharma, "faith." Faith one may have, one may not have. But actually dharma means compulsory: it must be
- Dharma, which we call religion generally, you cannot manufacture by your concoction. It is stated by the Supreme Lord. That is dharma
- Difference is generally we should not eat before the Deity. But there is another injunction, prasadah praptir matrena bhoktavyah. As soon as we get prasada you should immediately eat
- Dry mental speculators try to restrain themselves from material attachment, but it is generally found that the mind is too strong to be controlled and that it drags them down to sensual activities - CC Preface
- Dry mental speculators try to restrain themselves from material attachment, but it is generally found that the mind is too strong to be controlled and that it drags them down to sensual activities. A person in Krsna consciousness does not run this risk
E
- Elevation to the ecstatic stage of life is generally attained through association with pure devotees, while elevation to that stage by the special mercy of Krsna or His devotee is very rare
- Even on this earth those who are very opulent do not generally care to take to Krsna consciousness
- Even the so-called saints and higher castes of the social orders, generally known as the dvija janas or the twice-born, will become atheists. As such, all of them will practically forget even the holy name of the Lord, and what to speak of His activities
- Even today in India people decorate thrones and recreate this scene during the month of July. Generally at that time people go to Vrndavana to offer their respects to the Deities there
- Even today in India, this (Dipavali) festival is generally celebrated very gorgeously in the month of Kartika by fireworks and lights, especially in Bombay
- Even today in India, this festival (the incident of Krsna's breaking the pot of yogurt and being bound by mother Yasoda) is generally celebrated very gorgeously in the month of Karttika by fireworks and lights, especially in Bombay
- Every one of us are already old. (We) generally understand that old age means nearing death, but who can guarantee that there is no death immediately? At any moment
- Every woman looks very beautiful when decorated with tilaka and vermillion. A woman generally becomes very attractive when her lips are colored with reddish saffron or vermillion
- Everyone is trying to become an imitation God; there is keen competition amongst such imitation gods, and such competitors are generally known as asuras
- Everyone knows something of everything or everything of something, and this is generally known as knowledge. But as soon as we leave the body, all of this knowledge is vanquished
- Everyone tries to become rich man because generally one thinks that at old age I'll get some income and I shall sit down very peacefully. So you are already sitting down peacefully. Why you take another means?
- Example is better than precept. Generally, common men, if they see one example, they understand better. So how, one's mind being fixed up in the lotus feet of Krsna, he can get relief from the greatest danger, Sukadeva Gosvami is narrating one story
- Exchange in loving reciprocation between the lover and the beloved is generally called krsna-bhakti-rasa, the transcendental taste of exchanging loving sentiments between the devotee and the Supreme Personality of Godhead
- Expert learned scholars say that laughing is generally found amongst youngsters or in the combination of old persons and young children. This ecstatic loving laughing is sometimes also found in persons who are very grave by nature
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- Father and son generally sit together, so mother Yasoda requested Krsna and Balarama to return, and she advised the other boys to go home so that their parents would not have to wait for them
- Festivities in the temple of the Lord, as held generally, are like festivals performed during the manifestive days of the Lord of Dvaraka, about five thousand years ago
- First of all, we are united, husband and wife. Then we want a nice apartment or house, grha. Then, to maintain the house, we require a field, field of activity. Generally, formerly, they were agricultural. So you must have income
- Fish are generally considered a mixture of the modes of ignorance and passion, but we must understand that every incarnation of the Supreme Personality of Godhead is completely transcendental
- Five hundred years ago, vaisyas, especially those of the suvarna-vanik community, were accepted as sudras in Bengal, and even the vaidyas, who were generally physicians, were also considered sudras
- For example, the performance of rituals in temples or in churches. Generally they are performed with the purpose of material benefit, but that is not in the mode of goodness. BG 1972 purports
- For God realization or self-realization, one generally has to undergo severe austerities and penances for many, many thousands of years, and then it may be possible to realize God
- For less intelligent persons, bowing down before the authority of the Lord (Krsna), as generally done in the temples, mosques or churches, is as beneficial as it is for the advanced devotees to meditate upon Him by active service
- For preaching work, especially in India, preachers are generally sannyasi. And I know that even in Buddha philosophy, a Buddhist, a person following Buddhist religion, he has to take sannyasa at least for some time
- For the immediate success of material benefit, materialistic persons generally worship different demigods, and under the spell of material propensities they sometimes take to the devotional service of the Lord
- Formerly, a ksatriya king was generally the husband of many wives, and after the death of the king, especially in the battlefield, all the queens would agree to accept saha-marana, dying with the husband who was their life
- Formerly, many long years ago, Lord Krsna instructed the sun-god. The Manus are generally sons of the sun-god
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- Generally a common child remains within the womb of his mother for ten lunar months, but here (in CC Adi 13.80) we see that the Lord (Caitanya Mahaprabhu) remained within the body of His mother for thirteen months
- Generally a conditioned soul has the determination for material profit, but when these desires for material profit are satisfied through performance of yajna, one gradually achieves the spiritual platform. Then his life becomes perfect
- Generally a devotee in the intermediate stage becomes a preacher. A neophyte devotee or an ordinary person should worship the madhyama-bhagavata, who is a via medium
- Generally a devotee is addicted to many abominable material habits due to material contamination from his previous life. In order to get quick relief from all these contaminations, it is required that one engage in the worship of the Lord in the temple
- Generally a fashionable materialist engages a so-called spiritual master without any profit. The pseudo spiritual master flatters the so-called disciple, and thereby both the master and his ward go to hell without a doubt
- Generally a grandchild may joke about his grandfather. Therefore Sri Caitanya Mahaprabhu took advantage of the relationship between His grandfather and Raghunatha dasa’s father and uncle to speak in a joking way
- Generally a householder does not take the passing of days and nights very seriously. A person in ignorance takes it as the usual course that days come, and after the days, the nights come. This is the law of material nature
- Generally a human being has no idea of what the constitutional position is in the higher material planets, which are far better constituted in regard to all paraphernalia
- Generally a human being is interested in religion, economic development, sense gratification and liberation, but love of God is above all these
- Generally a man is healthy, but by infecting some disease he becomes diseased. So this material way of life is a kind of infection. So we have to cure that. And this is our process. And it has become successful
- Generally a man should marry at around twenty-five years of age, and a girl should marry no later than sixteen. If this is the case, when the man is fifty years old, his eldest son should be around twenty-five, old enough to take charge of the mother
- Generally a man should not have sexual relations with any woman other than his wife. According to Vedic principles, the wife of another man is considered one's mother, and sexual relations are strictly forbidden with one's mother, sister and daughter
- Generally a man's life is better than a woman's because a man usually has better facilities for understanding the spiritual science - CC Intro
- Generally a man's tendency is to enjoy many women, and even at the very end of life the sex impulse is so strong that even though one is very old he still wants to enjoy the company of young girls
- Generally a man’s life is better than a woman’s because a man usually has better facilities for understanding the spiritual science
- Generally a materialistic person becomes very happy when there is something for his sense gratification and his body, but when he sees that others have something for their sense gratification and he hasn't, he is sorry and envious. BG 1972 purports
- Generally a materialistic person is infected by the material modes of passion and ignorance. The results of passion and ignorance are lust and greed
- Generally a person bequeaths all his accumulated wealth to his family members and then retires from family activities in order to make progress in spiritual knowledge
- Generally a person cannot make much advancement in spiritual consciousness if he is married. He becomes attached to his family and is prone to sense gratification. Thus his spiritual advancement is very slow or almost nil
- Generally a person living in a family becomes overly attached to fruitive activity. In other words, he tries to enjoy the results of his activities. A devotee, however, knows that Krsna is the supreme enjoyer and the supreme proprietor
- Generally a philosophical mind is inquisitive to learn of the origin of all creations
- Generally a pregnant mother is sent to the hospital, and as soon as her child is born he is washed with an antiseptic, and this concludes everything
- Generally a prince has enough money to enjoy his senses; therefore the great sage said that he should live forever, for as long as he lived he could enjoy life, but after his death he would go to hell
- Generally a pure devotee of the Lord or a pure disciple of a bona fide spiritual master does not ask any favor either from the Lord or the spiritual master
- Generally a spiritual master who constantly instructs a disciple in spiritual science becomes his initiating spiritual master later on
- Generally a woman becomes more beautiful when, after an early marriage, she gives birth to a child
- Generally according to Vedic civilization, the wife is trained to be satisfied in all conditions, and the husband, according to Vedic instruction, is required to please the wife with sufficient food, ornaments and clothing
- Generally all these Rudras (Ajaikapat, Ahibradhna, Virupaksa, Raivata, Hara, Bahurupa, Devasrestha Tryambaka, Savitra, Jayanta, Pinaki and Aparajita) have five faces, three eyes and ten arms
- Generally an old animal was sacrificed in the fire. and it would come out again in a youthful body. Some of the rituals however, did not require animal sacrifice. In the present age, animal sacrifices are forbidden
- Generally at the last stage of one's life this humble method is adopted by every sensible man in order to be excused before departure
- Generally Bengalis, especially those who are meat-eaters and drunkards, are very much attached to worshiping the goddesses Durga, Kali, Sitala and Candi
- Generally both of us used to live together and sleep, sit and loiter together. And at the time of advertising oneself for acts of chivalry, sometimes, if there were any irregularity, I used to reproach Him by saying, "My friend, You are very truthful."
- Generally brahma jijnasa is called neti neti, the process by which one analyzes existence to search out the Absolute Truth. This method continues as long as one is not situated in his spiritual life
- Generally brahmana reads one Veda, Sama-vedi, Rg-vedi, Yajur-vedi, vedi. But one who studies two Vedas, he is called dvi-vedi, and the apabhramsa is du-veda. And one who studies three Vedas, he's called tri-vedi
- Generally brahmanas and sannyasis are very proud of their spiritual positions. Therefore, to cut down their false pride, Sri Caitanya Mahaprabhu preached Krsna consciousness through Ramananda Raya
- Generally brahmanas are puffed up with false prestige because they belong to the aristocracy and perform many Vedic sacrifices. In South India especially, this fastidious position is most prominent. At any rate, this was the case five hundred years ago
- Generally by Myself I cannot give an explanation, but by the strength of your association something may manifest itself
- Generally ever-liberated personalities live in the spiritual world as associates of Lord Krsna, and they are known as krsna-parisada, associates of the Lord
- Generally hippies are sons of great fathers and great families. It is not that they are always poor. But some way or another they abandon the shelter of their rich fathers and travel all over the world
- Generally householders have children, and then the wives of the householders should be engaged in caring for the children, just as women acting as teachers care for the children in a nursery school
- Generally householders think that engaging in family affairs is their prime duty and that self-realization or enlightenment in spiritual knowledge is secondary. Out of compassion only, saintly persons and brahmanas go to householders' homes
- Generally I don't have much faith in these politicians. They are no more interested for the welfare of the citizens. Simply they want some votes to exploit others. But let us see what can be done
- Generally if a son is to be begotten, the husband impregnates the wife, and in due course of time the son is born. But in the case of Lord Brahma's birth, Garbhodakasayi Visnu did not impregnate Laksmiji
- Generally in all the material sacrifices recommended in the Vedic literature there are offerings to the demigods. This demigod worship is especially meant for less intelligent men
- Generally in his conditioned state the individual soul cannot understand his relationship with the Supersoul, but sometimes, when he is free from all conditional existence, he can see the real difference between the Supersoul and himself
- Generally in the four hands of Visnu there are a wheel, club, conchshell and lotus flower. These four symbols are seen in the four hands of Visnu in different arrangements
- Generally in the Upanisads the Supreme Absolute Truth is described in an impersonal way, but the personal aspect of the Absolute Truth is mentioned in the Isopanisad
- Generally in this age people simply say that they belong to a religion but in actuality do nothing. Out of millions of such people, a very small number actually perform charity, sacrifice and penance
- Generally it is advised that Bhagavad-gita be discussed amongst the devotees only, for those who are not devotees will neither understand Krsna nor Bhagavad-gita. BG 1972 purports
- Generally it is experienced that the father gives life to the child but the mother gives its body; although the seed of life is given by the father, the body develops within the womb of the mother
- Generally it is not good for the women with babies to worship the Deity, because a baby means uncleanliness
- Generally it is prescribed that performers of pious activities are promoted to the higher planetary systems, devotees are promoted to the Vaikunthas, or spiritual worlds, and impersonal speculators are promoted to the impersonal Brahman effulgence
- Generally it is said that the body belongs to the persons who feed it. One might therefore consider whether the body belongs to one personally or to the master to whom one renders service
- Generally it is said that the King (Pariksit) took shelter on the bank of the Ganges, but according to Srila Jiva Gosvami, the King took shelter on the bank of the Yamuna
- Generally it is seen that one who has risen from a poverty-stricken life and becomes wealthy creates some charitable institution at the end of his life so that other poverty-stricken men might be benefited
- Generally it is the ambition of a young girl to have a very handsome husband who is learned, clever, young and rich
- Generally it is to be understood that the human form of life is one of great responsibility
- Generally it is understood that by merging into the existence of Brahman, the impersonal feature of the Absolute Truth, one becomes completely happy
- Generally it is understood that in the category of devotional service in practice there are two different qualities, devotional service in ecstasy has four qualities, and devotional service in pure love of Godhead has six qualities
- Generally it is understood that the protectors for a child are his parents, but this is not actually the fact. The real protector is the Supreme Personality of Godhead
- Generally it takes many, many years and many, many births to realize what God is
- Generally karmis take advantage of bathing there (in Prayaga) during the month of Magha, thinking that they will be rewarded in the future. Those who are situated in devotional service do not very strictly follow this karma-kandiya process
- Generally karmis, they want something from God. They go to temple, they go to church, for begging something: "I am hungry, give me my daily bread." "Give me," something. So long we are on the platform of "give me," you will never be happy
- Generally liberation takes place after one gives up this body but one who lives according to the example of Prthu Maharaja is liberated even in this lifetime
- Generally Lord Siva is known as the lord of the bhutas, or lower grade of living creatures. They take shelter of Lord Siva because he is very kind to everyone and is very quickly satisfied. Therefore he is called Asutosa
- Generally mankind is simply engaged in the animal propensities, namely eating, sleeping, defending and mating, and hardly anyone is interested in transcendental knowledge. BG 1972 purports
- Generally Mayavadi philosophers are perplexed before a learned Vaisnava because the Mayavadis cannot explain the cause of bondage of the living entities
- Generally Mayavadi sannyasis and worshipers of Lord Siva live in Varanasi, but how is it that Caitanya Mahaprabhu, who took the part of a Vaisnava sannyasi, also visited the Visvesvara temple
- Generally men who have wealth and opulence are famous, but Bali Maharaja became famous for all time by being deprived of all his possessions. This is the special mercy of the Supreme Personality of Godhead toward His devotees
- Generally no one complains against us to have us removed from a city. Although such an attempt was indeed made in Melbourne, Australia, the attempt failed
- Generally one bequeaths all accumulated wealth to family & retires from family activities to progress in spiritual knowledge. However, we find the behavior of Rupa Gosvami to be exemplary; he gave fifty percent of his wealth for spiritual purposes
- Generally one earns money by many questionable means. Therefore at some time one should retire and distribute whatever one has to the brahmanas and Vaisnavas who engage in devotional service by preaching the glories of the Supreme Personality of Godhead
- Generally one who does not know the science of God (Krsna) assumes that this material world is for the enjoyment of the living entities & that the living entities are the causes (Purusas), controllers and enjoyers of the material energy. BG 1972 purports
- Generally our materially contaminated senses are apt to engage in sense gratificatory activities, but when a person is elevated by wisdom and austerity, the senses then become purified
- Generally pure devotees utilize their valuable time in chanting and discussing various activities of Lord Krsna or Lord Caitanya amongst themselves
- Generally religion is going on under sentiment, therefore the condition of the human society is so fallen
- Generally religious system is taken for improving social and economic condition. Artha. Artha means economy. Artha is required for sense gratification. We require economic development for our sense gratification
- Generally speaking, conditioned souls are not very intelligent, and therefore they go on suffering without ever inquiring why. We should understand, however, that this suffering is there, and if there is a remedy we must take advantage of it
- Generally speaking, even though the conditioned soul is angry, his anger is not perpetual but temporary. It is due to the influence of ignorance
- Generally speaking, if the king or president is a rajarsi, the relationship between the citizens and the chief executive will be clear, and there will be no possibility of disruption in the state, because the number of thieves and rogues will decrease
- Generally Sri Caitanya Mahaprabhu recited a verse while dancing and chanting before the ratha, but no one knew why He was reciting that particular verse
- Generally stri, or woman, is less intelligent than man; therefore, if the husband is intelligent enough, the woman gets a great opportunity for spiritual enlightenment
- Generally such (gross materialists) men say that you can manufacture your own way of worshiping the Supreme Lord and that any type of worship is sufficient to approach the Supreme Personality of Godhead
- Generally such meditators (who meditate on the form of Visnu) are desirous of liberation from material bondage, and they are promoted to the spiritual world, to one of the Vaikunthas
- Generally such persons (who are liberated theoretically by knowing simply that the living entity is not material) are very much attached to Vedic rituals and righteous activities, performing them in order to enjoy material prosperity
- Generally the brahmanas were teachers, and they could not charge anything. Thus some students brought the teacher rice, and some students brought other crops
- Generally the cakravaka bird tastes the lotus flower, but in Krsna’s pastimes the lotus, which is usually lifeless, tastes the cakravaka bird
- Generally the calves and cows are pastured separately. The elderly men take care of the cows, and the small children see to the calves
- Generally the chanting of om is recommended because in the beginning one cannot understand the Personality of Godhead
- Generally the Christians they are very much confident that all of our sinful actions they have been absorbed by Lord Jesus Christ so we can do anything
- Generally the citizens, great and common, all had an aspiration to see the king and take benediction from him. The king knew this, and therefore whenever he met the citizens he immediately fulfilled their desires or mitigated their grievances
- Generally the cuckoo sounds its cooing vibration at the end of night or early in the morning. When the queens heard the cooing of the cuckoo at the end of night, they said, "Dear cuckoo, your voice is very sweet"
- Generally the daughter receives the qualifications of her father, and the son acquires those of the mother
- Generally the daughters were too shy to express their opinions before their father, but the father would accept the daughters' intentions through someone else, such as a grandmother to whom the grandchildren had free access
- Generally the demigods are surcharged with sattva-guna, and therefore when the demons and the demigods fight, the demigods are victorious because of the prominence of their sattva-guna qualities. However, this is not the partiality of the Supreme Lord
- Generally the distressed, the needy, the intelligent and the inquisitive, who have performed some pious activities, worship or begin to worship the Lord (Krsna)
- Generally the elephant is defeated by the lion, and therefore the comparison in this verse (SB 7.8.23) is appropriate
- Generally the future appearance and the activities of the Lord or His incarnations are foretold in the scriptures, and thus the pseudoincarnations are unable to cheat persons who are in knowledge of the events described in the authoritative scriptures
- Generally the girls desire good husband and a good home, children, that is their natural propensity, so we want to show some ideal householders also. But the proposal that marriage will solve the question of lust, is not practical
- Generally the goddess Kali is offered food containing meat and fish, and therefore Kasyapa Muni strictly forbade his wife (Diti) to take the remnants of such food
- Generally the goddess of fortune does not remain steadily in one place. Her name is Cancala, which means "one who is not steady." We find, therefore, that a man who is very rich may become the poorest of the poor. Another example is Ravana
- Generally the great acaryas who preach devotional service all over the world belong to the category of sakhyam atma-nivedanam. A neophyte devotee cannot actually become a preacher
- Generally the impersonalists or monists are influenced by the modes of passion and ignorance. Such impersonalists think of themselves as liberated souls, but they have no knowledge of the transcendental personal feature of the Absolute Truth
- Generally the impersonalists worship the Supreme Lord in this way (by worshiping themselves as God). BG 1972 purports
- Generally the inhabitants of Vaikuntha dress in yellow clothing. Their bodies are delicate and attractively built, and their eyes are like the petals of lotus flowers
- Generally the karmis, who are attached to increasing descendants, have to perform so many sacrifices and worship so many demigods for future generations, as well as to satisfy so many leaders, politicians, philosophers and scientists
- Generally the law of karma is that one is awarded the result of one's own actions, but in special cases, by the will of the Lord, such resultant actions are changed also. But this change can be affected by the will of the Lord only, and no other
- Generally the liberated souls are attached to the feature of impersonal Brahman with a monistic view of becoming one with the supreme whole
- Generally the living entity does not know the science of how the spirit soul transmigrates from one body to another
- Generally the Lord does not fulfill anyone's material desires for sense enjoyment, but He awards such benedictions to worshipers of the Lord, for they ultimately come to the point of not desiring material enjoyment
- Generally the Lord is standing. Anyway it can be done, paint it like that. Even when it appears that the Lord is alone, it does not mean He is alone
- Generally the materialistic men think and discuss about subjects which satisfy their senses. But as these things are exercised under the influence of the external, illusory energy, such sensual activities do not actually give them any satisfaction
- Generally the Materialistic philosophers give the example of a waterpot and clay. Clay is the cause of the waterpot, but the clay can be found as both cause and effect. The waterpot is the effect & clay itself is the cause, but clay is visible everywhere
- Generally the Mayavadi philosophers or persons influenced by Mayavadi philosophers think themselves as good as the Supreme Personality of Godhead. This is the cause of their conditional life
- Generally the Mayavadis emphasize the commentary made on the Vedanta-sutra by Sankaracarya, the Sariraka-bhasya, but that is not the original commentary on Vedanta-sutra
- Generally the men of the higher classes of society - the brahmanas, ksatriyas and vaisyas - do not eat meat
- Generally the mountainous and hilly portions of the earth are made flat by the striking of thunderbolts. Generally this is the business of King Indra of the heavenly planets
- Generally the people in pilgrimages like Vrndavana, they have taken this religiousness as a profession to earn money, just like other businessmen do. That is cheating
- Generally the persons are materialists who desire to enjoy the fullest extent of material gratification. Next to them are the transcendentalists, who have attained perfect knowledge about the nature of material enjoyment
- Generally the processes of jiana, yoga and karma are executed life after life before one gets a chance to render pure devotional service to the Lord
- Generally the sannyasis, or those in the renounced order of life, take trouble to enlighten the householders. There are ekadandi sannyasis and tridandi sannyasis
- Generally the seasonal changes are accepted as Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga. Just like in each year we have got different seasons, changes, similarly, each millennium there are so many changes of Kali-yuga, Dvapara-yuga, Satya-yuga
- Generally the so-called Bhagavatam reciters are either professional readers or so-called learned impersonalists who cannot enter into the transcendental personal activities of the Supreme Person
- Generally the so-called scholars, politicians, philosophers, and svamis, without perfect knowledge of Krsna, try to banish or kill Krsna when writing commentary on Bhagavad-gita. BG 1972 Preface
- Generally the suvarna-vaniks are bankers dealing in gold and silver. In western India, the Agarwalas also belong to the banking profession. This is the original business of the suvarna-vanik or Agarwala community
- Generally the transcendentalists, even though engaged by others in the dualities of the material world, are not distressed. Nor do they take pleasure (in worldly things), for they are transcendentally engaged
- Generally the Visnu form is manifested with four hands holding four objects (a conchshell, disc, club and lotus flower). However, here (SB 4.30.6) Lord Visnu is described as possessing eight arms with eight kinds of weapons
- Generally the yogi first of all becomes mature in controlling the air passing within the body, thus bringing the soul to the top of the brain. Then when the body bursts into flames, the yogi can go anywhere he likes
- Generally there are two kinds of philosophers in the renounced order of life. The goal of one is nirvana, and the goal of the other is the impersonal Brahman effulgence
- Generally there is no ambiguity in the words of God, but due to our lack of perfect knowledge we sometimes cannot understand and try to interpret
- Generally these dramas are sentimentalism. Those who are devotees of Chaitanya, they do not discuss much about His renouncing the householder life, but there are certain persons who floodlight the renouncement of Chaitanya in a materialistic way
- Generally they (so-called swamis) are not attracted by the natural beauty of the woods, although they may assume the dress of a man who is meant to live in the woods
- Generally they are attracted by the bodily exercises only, haphazardly. And they take it as yoga practice. And others, they are addicted to sex indulgence and intoxication habit
- Generally they pass stool in the field. The cow's, cow dung and man's stool and everyone's stool, they are wrapped together in the rainy season. It became fertile
- Generally they perform religious ritualistic performances for getting some more money. Of course, we require some money for our maintenance; that is necessary. But if we simply perform ritualistic performances to acquire money only, that is misguided
- Generally they take eleven Upanisads primarily, but there are 108 Upanisads. Sometimes the explanation is given that "Why we have got 108 beads?" - Because there are 108 Upanisad
- Generally they take it that, "Why I am working for my family? If I work for my community, or if I work for my society . . ." Extended. So the quality does not change
- Generally they think it is an idea, fiction. But we don't think like that. We have got clear conception of God. That is the difference between our Society and all any other religious groups. They have no clear idea of God
- Generally this (to accept God is great & surrender to Him) is not our position in the material world. We are characteristically envious and consequently think, - Oh, why should I surrender unto God? I am independent. I shall work independently
- Generally this mellow is experienced by chanting, hearing, worshiping in the temple and being engaged in the service of the Lord. So when a person feels transcendental bliss, that is called "relishing the mellow"
- Generally those engaged in spiritual advancement take food only once, either in the afternoon or in the evening. If one takes food only once, naturally he does not become fat
- Generally those who are free from sinful reaction are righteous. Such persons very easily take to Krsna consciousness. BG 1972 purports
- Generally those who are very fond of material prosperity approach Lord Siva for such benediction
- Generally those who invited Sri Caitanya Mahaprabhu for dinner used to offer Him the remnants of food that had first been offered to Lord Jagannatha
- Generally thunderbolts are thrown on the tops of hills in order to break them to pieces. As these pieces are spread asunder in due course of time, the surface of the globe gradually becomes fit for agriculture
- Generally Vedic knowledge is required for the understanding of the path of self-realization. But here (in BG 9.2), although he (Narada) was not educated in the Vedic principle, Narada acquired the highest results of Vedic study. BG 1972 purports
- Generally we are born all fools, because as soon as I take my birth, I am nourished by my parents very nicely, and I am educated in such a way that I falsely claim some land as my land, I falsely claim something which is not at all
- Generally we are reluctant to hear about the activities of the Lord, but Krsna's childhood activities are so attractive that they are automatically pleasing to the mind and ear - SB 10.7.1-2
- Generally we chant this mahamantra, Hare Krsna, and then we deliver speeches from Bhagavad-gita, Srimad-Bhagavatam, and then there are questions, we answer, and in that way the audience and the disciples they become enlightened and they advance
- Generally we conceive impersonalism, voidism, voidism, compared with the sky. Sky is called zero, void, but sky has also a form. We see daily, a big round form. So there cannot be anything without form. That is not possible
- Generally we don't praise or eulogize somebody or criticize somebody. That is not our business. Our business is Krsna consciousness, God consciousness, always thinking that we are eternal servant of Krsna
- Generally we experience that people are primarily interested in seeing Krsna, but why is the emphasis on seeing? Let us hear about Him. We must come with a little faith, and as we hear, that faith will increase
- Generally we go to temple or perform religion with a motive, some material purpose. But bhakti should be without any motive, ahaituki, no cause. Apratihata, and it cannot be checked
- Generally we go to temple, to church, or to mosque, anywhere, the place of worship, "O God give us our daily bread." There is a motive
- Generally we perform religious rites, ritualistic ceremony, yajna, dharma, for getting some economic development. Dharma artha kama
- Generally we should behave very nicely according to the rules and regulations, chanting sixteen rounds, rising early in the morning
- Generally we should not allow the tongue to eat according to its choice, but should control the tongue by supplying prasada. The devotee's attitude is that he will eat only when Krsna gives him prasada. That is the way to control the urge of the tongue
- Generally we talk to a friend just to spend time, but when we approach a spiritual master, we should be submissive
- Generally we understand by seeing or by hearing. Hearing is there, but here it is recommended tongue, especially. Why tongue is used? Because if you simply chant Hare Krsna by your tongue and taste Krsna prasadam, you will understand Krsna
- Generally we understand substantial means money. If somebody gets money, that is substantial for material comforts, of course, but real substantial thing is Krsna consciousness. That is real substance
- Generally Westerners are addicted to meat-eating, drinking, gambling and illicit sex; therefore their taking up KC is astonishing. In India, especially, there is much astonishment at this. The answer, however, is given here - in CC Madhya 16.175
- Generally when people are engaged in sinful or pious activities, they are not perfect in knowledge of devotional service
- Generally when people are powerful or when they have a beautiful wife, a beautiful home and material popularity, they become more and more entangled
- Generally when the associates of the king are quiet and obedient, the king can be happy. Therefore the great sage Angira Rsi inquired about the King's personal health and the good fortune of his seven associates
- Generally when we find someone more qualified than ourselves, we become envious of him; when we find someone less qualified, we deride him; and when we find someone equal we become very proud of our activities
- Generally women are very much passionate and are less intelligent; therefore somehow or other a man should not be under the control of their passion and ignorance
- Generally yoga is practiced to acquire some material profit. There are eight kinds of yogic perfection (siddhis): anima, laghima, prapti, isitva, vasitva, mahima, prakamya and kamavasayita
- Generally yoga is understood as meditation. But yoga, real meaning of yoga - to keep, to keep in touch with the Supreme - that is called yoga, to keep in touch
- Generally yogis desire the yogic perfections of anima, laghima, mahima, prakamya, prapti, isitva, vasitva and kamavasayita. Lord Rsabhadeva, however, never aspired for all these material things
- Generally yogis look very skinny because of their not being comfortably situated, but Kardama Muni was not emaciated, for he had seen the Supreme Personality of Godhead face to face
- Generally yogis sit on tigerskin or deerskin because reptiles will not crawl on such skins to disturb their meditations. It seems that in God's creation there is a use for everything
- Generally you will find, whenever we speak something, we give evidence from the sastra in Sanskrit, in all our books. That is the way of proving that whatever I am speaking, it is fact
- Generally young boys are competitive. If one friend has done something, another friend also wants to do something. Therefore mother Yasoda pointed out how Krsna's playmates were decorated, so that Krsna might be induced to decorate Himself like them
- Generally, a brahmana, woman, child, old man or cow is never regarded as punishable. Thus the wife of the brahmana requested the King (Saudasa) to refrain from this sinful act - here in SB 9.9.30
- Generally, a daughter inherits the qualities of her father, and a son gets the qualities of his mother. Thus Mrtyu's daughter, Sunitha, got all the qualities of her father, and Vena inherited the qualities of his mother
- Generally, a demoniac person thinks of himself as the Supreme God. BG 1972 purports
- Generally, a devotee of Lord Krsna can be placed into one of three groups. One group consists of those who are completely dependent on the merciful affection of the Supreme Personality of Godhead
- Generally, a devotee who has achieved the causeless mercy of the Lord on account of following the strict rules and regulations of devotional service becomes attracted by the supreme greatness of the Lord
- Generally, a devotee who is engaged in the nine kinds of devotional activities is engaged in the process of cleansing all material contamination from the heart. BG 1972 purports
- Generally, a girl wants a child. But if she wants a child immediately after marriage, that is not possible. She must wait. She must serve her husband nicely
- Generally, a householder in the modern civilization, they are simply trying to accumulate money, increase the bank balance and make the society, friendship and love as the aim and object of life, and they have no other business
- Generally, a man is born as an ordinary being, and by the purificatory processes he is born for the second time. When he sees a new light and seeks direction for spiritual progress, he approaches a spiritual master for instruction in the Vedas
- Generally, a sannyasi is addressed as Narayana by the Mayavadis. Their idea is that simply by taking sannyasa one becomes equal to Narayana or becomes Narayana Himself
- Generally, a thoroughly trained person takes to spiritual perfection at the end of his life. According to the Vedic system, therefore, life is divided into four stages
- Generally, according to Buddhist philosophy, there is no individual soul and no supreme soul, but actually since Lord Buddha is accepted by Vedic literatures as an incarnation of God, by obeying Lord Buddha one is actually following God
- Generally, according to the law of karma, if one enacts pious deeds, he is awarded in the next life by birth into a very aristocratic family, or into a very wealthy family, or he becomes a great scholar, or he is born very beautiful
- Generally, all conditioned souls desire to lord it over the material nature. Everyone wants to become a demilord, either by social or political activities or by Vedic rituals
- Generally, all conditioned souls in the material encagement are influenced by the mode of passion because every one of them is trying to lord it over the material nature to fulfill his individual desire
- Generally, almost everyone is short-living. Asmin yuge, kalau, they are very short-living. Then again, mandah: all rascals. Mandah, third class; no first-class men. Practically no brahminical qualification. All sudra qualification
- Generally, as preachers, we are middle class devotees. So we should not remain as neophyte devotee who does not know how to preach. He simply goes to the temple, and offers everything with devotion to the Deity
- Generally, at least in, say, three thousand years ago, all the inhabitants of India were strictly followers of Vedic principles. After the advent of Lord Buddha, a different religious system developed
- Generally, at the present moment, everyone is grha-vrata. That's all. They simply want "How to improve my economic condition." That's all. Individually, socially, family wise, internationally or nationally, that is their aim
- Generally, at the time of death, kapha-vata-pittaih, the whole system becomes disarranged. There are coughing, there are headache, there is some pain. This is general system. Sometimes they are so intolerable that the man who is going to die, he cries
- Generally, because they hear the rasa-lila from Mayavadis and they themselves are Mayavadis, people become more and more implicated in sex life
- Generally, conditioned souls have lost their atma, or self, but those who are transcendentalists have realized the self
- Generally, devotees offer Ganges water and the leaves of the bilva tree, which are especially meant for offering to Lord Siva and goddess Durga
- Generally, due to material opulence a man becomes exactly like an animal. To give an animal peaceful instructions is useless, and the only means is argumentum ad baculum. In other words, the only means to keep animals in order is a stick
- Generally, each day and each night is divided into six parts consisting of five ghatikas. In each of these six portions of the day and night, the Lord may be addressed for protection according to different names
- Generally, even though people are interested in understanding the truth, they take to speculation and reach at most the conception of impersonal Brahman. But very few men actually know the Personality of Godhead
- Generally, everyone has got attraction for woman. Woman has got attraction for man. That is general. But when they are united by marriage, the attraction becomes very acute, hrdaya-granthim ahuh. Hrdaya-granthi means very hard knot
- Generally, everyone who is in this material world, he does not know what is actually, what thing he should capture. He does not know. That is the difficulty. Mudha. They are therefore mudha. Real interest is to capture Krsna. That is real interest
- Generally, first-class fine white rice is required for offerings to the Deity. Thus Bhagavan Acarya asked Chota Haridasa, or Junior Haridasa, a singer in the assembly of Sri Caitanya Mahaprabhu, to get some of this rice from the sister of Sikhi Mahiti
- Generally, for the householders, the children are the life and breath force. When all the children die, then naturally the parents also die on account of strong affection for them
- Generally, for the neophyte, these items are essential - to hear His name and qualities and see and worship His form. That is Krsna's personal instruction: "Engage your mind always in thinking of Me, offer obeisances and worship Me." - BG 9.34
- Generally, householders receive saintly persons to get their blessings, but their real aim is to become happy in the material world. Asking such material benedictions is not recommended in the sastras
- Generally, however, the modern fictions and novels of the world occupy a greater part (than the Vedas and puranas) of people's valuable time
- Generally, if anyone has material desires to be fulfilled, he can ask Visnu instead of going to the demigods. Those who worship demigods are not very intelligent
- Generally, if one blasphemes the Supreme Personality of Godhead he is punished
- Generally, if one can remain a brahmacari, it is very convenient, and from brahmacari one can take sannyasa. But in this age of kali Bhaktivinode Thakura recommends that it is better to cultivate Krishna Consciousness as a householder
- Generally, if one leads an austere and pious life of celibacy, equanimity, charity, etc., people will say that he is a very pious man, but simply by becoming Krsna conscious, one can kill all the resultant actions of his past sinful life
- Generally, if one's wife becomes very beautiful, he (the householder) forgets his real duty, Krsna consciousness, and he simply becomes a pet servant of the wife. Therefore Rupa Gosvami says, one should not be attracted for sex life
- Generally, in every tree there are bird nests, and the birds congregate in the evening and create noise
- Generally, in old age a person is allowed retirement from mundane service. But in the transcendental service of the Lord there is no retirement at all; on the contrary, the service attitude increases more and more with the progress of age
- Generally, in the material world two things are going on. The karmis are busy try to earn money for their sense gratification, and the jnanis, they've given up the world as mithya
- Generally, in the material world, a person with riches thinks that all beautiful women should be enjoyed by him
- Generally, in the material world, whatever knowledge we get is contaminated by the three modes of material nature. BG 1972 purports
- Generally, in the Upanisads the Supreme Absolute Truth is described in an impersonal way, but the personal aspect of the Absolute Truth is mentioned in the Isopanisad, where we find the following verse - CC Intro
- Generally, in this material world we are attracted to a rich man or to a powerful man, man or woman. Just like our Prime Minister, she is woman, but because she is powerful, we are attracted; we talk of her
- Generally, it so happens that when one goes to church for profit, and the money doesn't come, he concludes that approaching God is nonsense, and he gives up all connection with church. That is the danger of approaching God with ulterior motives
- Generally, kings fight to extend their kingdoms, which they rule for sense gratification. But as far as Arjuna is concerned, he declined to fight for his own sense gratification
- Generally, less intelligent men misidentify in that way, and they act in the bodily concept of life. Thus they are subject to commit more and more offenses at the lotus feet of great souls
- Generally, modern so-called religious leaders have no conception of God, and yet they are preaching religion. What good is that religion? People are simply being misled. Real religion means God's order: dharmam tu saksad bhagavat-pranitam
- Generally, Narayana is accepted as the Supreme Personality of Godhead, but from authentic scripture we understand that Narayana is expansion of Krsna
- Generally, neophyte devotees are anxious to see Krsna, or God, but God cannot be seen or known by our present materially blunt senses
- Generally, of course, one is not sexually attracted to his mother, sister or daughter, but if one allows himself to sit very close to such a woman, one may be attracted. This is a psychological fact
- Generally, once elevated to the transcendental platform of brahma-sukha, transcendental bliss, one never comes down. But if one does not engage in devotional service, there is a chance of his returning to the material platform
- Generally, only a person who is born in a family of brahmanas, who has been reformed by the ten kinds of purificatory processes and who is learned in Vedic literature is allowed to perform the Vedic sacrifices
- Generally, ordinary persons are engaged simply in working hard in the material world, and they have no information that there is another kingdom or another sky, which is known as the spiritual sky, where life is eternal, blissful and full of knowledge
- Generally, people are attached to sense enjoyment and so aspire for life on the heavenly planets. Therefore, they engage themselves in charitable or other pious activities
- Generally, people are bewildered by the activities of scientists and technologists. Due to maya they think that there is no need of God and that they can do everything and anything
- Generally, people are concerned with the satisfaction of the tongue and the satisfaction of the genitals. That is material life
- Generally, people are engaged in different activities to get some material profit, while most philosophers are engaged in proposing transcendental realization through volumes of word jugglery and speculation
- Generally, people are karmaja. Karmaja means one who wants to enjoy the fruit of his labor. Everyone in this material world, they have come to enjoy
- Generally, people go to church, to temple, for some material benefit. Therefore sastra says, "No, no. Dharma is not meant for that purpose." People have become materialistic more and more
- Generally, people go to Krsna to mitigate some material distresses, arto, or one who is in need of money. Just like Dhruva Maharaja. He went to Krsna, he went to worship Krsna under the instruction of his mother in the forest
- Generally, people take to become a devotee of goddess Kali for eating meat. That is their purpose. In the Vedic culture, those who are meat-eaters, they have been advised that "Don't eat meat purchased from the slaughterhouse or from the market"
- Generally, people worship goddess Durga for some material benediction. Here, the gopis prayed to the goddess to become wives of Lord Krsna
- Generally, persons who are distressed in the material world go to the demigods, as they are advised in the Vedic literature. A person wanting some particular thing may worship such and such a demigod. BG 1972 purports
- Generally, persons who had faith in the revealed scriptures accepted the Lord (Krsna) as He is, and all of them merged into great bereavement when the Lord disappeared from the world
- Generally, pure devotees utilize their valuable time in chanting and discussing various activities of Lord Krsna or Lord Caitanya amongst themselves
- Generally, sannyasa is not accepted until one is sixty years old. But in this age there is no guarantee whether we are going to live up to sixty years old age. So sometimes younger generation also offered sannyasa
- Generally, separation between husband and wife is due to womanly behavior; divorce takes place due to womanly weakness. The best course for a woman is to abide by the orders of her husband. That makes family life very peaceful
- Generally, sex life is the cause of all miseries in the material world. In the Vedic civilization sex life is restricted in various ways. Out of the whole population of the social structure, only the grhasthas are allowed restricted sex life
- Generally, Sri Caitanya Mahaprabhu’s pastimes recorded in the Caitanya-caritamrta are studied in universities and scholastic circles from a literary and historical point of view
- Generally, such nondevotees do not come to worship the Supreme Personality of Godhead, but worship Lord Siva or other demigods for immediate material profit
- Generally, such people (who take shelter of demigods) do not go to the Supreme Personality of Godhead, because they are in particular modes of nature (ignorance and passion) and therefore worship various demigods. BG 1972 purports
- Generally, the bhakti-yogis are engaged in five different ways: 1) santa-bhakta, engaged in devotional service in neutrality; 2) dasya-bhakta, engaged in devotional service as servant; 3) sakhya-bhakta, engaged as friend. BG 1972 purports
- Generally, the bhakti-yogis are engaged in five different ways: 4) vatsalya-bhakta, engaged as parent; and 5) madhurya-bhakta, engaged as conjugal lover of the Supreme Lord. BG 1972 purports
- Generally, the conditioned souls forget Krsna when they are enticed by the material, external energy. Consequently they are called krsna-bahirmukha, bereft of their relationship with Krsna
- Generally, the demons are always against the demigods. This demon, Bhaumasura, having become very powerful, took by force the umbrella from the throne of the demigod Varuna. He also took the earrings of Aditi, the mother of the demigods
- Generally, the devotees are not cruel, angry. But they can be the foremost angry person for Krsna's sake. So generally, we should not be angry. A mahatma is never angered
- Generally, the different bodily postures in the yoga system are accepted by less intelligent men to be the end of yoga, but actually they are meant to concentrate the mind upon the Supersoul
- Generally, the followers of Ramanujacarya come out victorious in such meetings. So Pariksit Maharaja wanted to clarify the situation by asking this question of Sukadeva Gosvami
- Generally, the higher class, Aryans, they did not eat meat; and the lower class, those who were eating meat, they were also checked by regulation. So one who was eating meat without any check, they are mentioned here as unlawful meat-eaters
- Generally, the ksatriyas or the administrative class are always busy with their political affairs, and they have very little chance to hear about the transcendental pastimes of Lord Krsna
- Generally, the living entities are engrossed in the modes of passion and ignorance
- Generally, the lower part of the body of the statue of the Lord is covered with yellow silk. That is the Vaikuntha dress, or the dress the Lord wears in the spiritual sky. This cloth extends down to the Lord's ankles
- Generally, the material opulences are good parentage, education, beauty and riches, but although a devotee of the Lord may possess all four of these material opulences, he is never carried away by the pride of possessing such distinctions
- Generally, the sacrifice is offered with clarified butter and grains, but with the progress of time, human society has produced varieties of goods by transforming materials supplied by God's material nature
- Generally, the so-called learned philosophers, scientist, or so-called educated, they deny the existence of God. They depend more or less on their experimental knowledge of science
- Generally, the transcendentalists can be divided into two classes. One is the impersonalist, and the other is the personalist
- Generally, the transcendentalists can be divided into two classes. One is the impersonalist, and the other is the personalist. BG 1972 purports
- Generally, there are four kinds of garments on the body of Krsna: His shirt, turban, belt and wearing garments
- Generally, these Mayavadis give prominence of the comment given by Sankaracarya about Brahma-sutra, Sariraka-bhasya. But that is unnatural. The natural commentation is given by the author himself, Vyasadeva
- Generally, they (materialistic men) compare the living entities to the bubbles of the ocean, which merge into the ocean. That is the highest perfection of spiritual existence attainable without individual personality. BG 1972 purports
- Generally, they live sixty years, seventy years. And gradually it will decrease so much that - these are all statement of the Srimad-Bhagavatam - that if a man lives for twenty to thirty years, he will be considered a grand old man
- Generally, they practice hatha-yoga, and they're satisfied only by getting into practice the system of asana. That's all. But there are many other steps: yama, niyama, asana, pranayama, dhyana, dharana, pratyahara, samadhi
- Generally, they understand that, "By becoming religious, I shall be rich." That is fact, you can become. But what is the benefit
- Generally, they understand, "If I become religious, pious, then my life will be nice. I'll get my subsistence." Actually, that's fact
- Generally, they worship God, needy, artah artharthi. Artah means diseased, artharthi means in need of money
- Generally, this tax was collected to maintain the roads governed by the various zamindars. Since the devotees from Bengal were going to Jagannatha Puri, they had to pass through many such toll booths. Sivananda Sena was in charge of paying the tolls
- Generally, those who are born in sinful families are not accepted by the higher classes. But the process of devotional service and the pure devotee of the SG are so strong that all the lower classes can attain the highest perfection of life. BG 1972 pur
- Generally, those who are exalted personalities lie down when they feel intoxicated, whereas those who are mediocre laugh and sing during intoxication, and those who are lowly use vulgar language and sometimes cry
- Generally, those who are expert in writing drama choose to call Cupid the ideal dhira-lalita, but we can more perfectly find in the personality of Krsna all the characteristics of dhira-lalita
- Generally, those who are impersonalists and inimical to the Supreme Personality of Godhead get entrance only into the impersonal Brahman, when and if they reach spiritual perfection
- Generally, those who are in household life pursue sense gratification in the field of activities performed for material results. Such grhamedhis have only one aim in life - sense gratification
- Generally, those who are rich don't care at all for Krsna consciousness, and those who are born in brahmana families generally become puffed-up, thinking, "I am a brahmana. I am born in a very high family." Thinking this brings about their falldown
- Generally, those who are trying to realize the Absolute Truth first of all realize the brahma-jyotir. Those who concentrate on the Supersoul, the localized form of the Lord in the heart, called Paramatma, are known as paramatmavadis
- Generally, those who are very materialistic or who possess material wealth and prosperity are unable to appreciate the value of transcendental love of God
- Generally, too much eating is prohibited. We have to eat simply, just to keep the body and soul nicely to execute Krsna consciousness
- Generally, we recommend our disciples to chant at least 16 rounds on their japa beads daily, and this should be completed
- Generally, we see tree downwards, root, but in the reflection you will find the roots upward
- Generally, when we get something desirable we are very happy, and when we get something undesirable we are distressed. But if we are actually in the spiritual position these things will not agitate us
- Generally, when we get something desirable, we are very happy, and when we get something undesirable, we are distressed. But if we are actually in the spiritual position, these things will not agitate us. BG 1972 purports
- Generally, when we think of service, we think of our hand and legs, that "By..., I can render service with my hands, with my legs." No. The science of understanding God - the service begins with the tongue
- Generally, whenever any ritualistic ceremony is begun, the holy name of Lord Visnu is first chanted in order to purify the situation
- Ghost will be present before you, but you cannot see him. Generally these ghosts are mischievous, because they do not get gross body
- Gold is actually a type of stool. A person with a bad liver generally passes yellow stool. The color of this stool attracts a materialistic person, just as the will-o'-the-wisp attracts one who needs heat
- Gold is compared to a quickly fleeting fiend, which appears like a meteor in the sky. It displays itself for a moment and is then gone. Generally karmis are attracted to gold or money, but these are compared herein (SB 5.13.3) to ghosts and witches
- Gosvami or svami, the same meaning: one who has been able to control the senses. Generally everyone is controlled by the senses. When one becomes controller of the senses, then he is gosvami
- Grhastha devotees, however, are generally engaged in material activities, and therefore if they do not take to Deity worship, their falling down is positively assured
H
- Happiness is generally perceived through our senses A stone, for instance, has no senses and cannot perceive happiness and distress. Developed consciousness can perceive happiness and distress more intensely than undeveloped consciousness
- Having been appointed collector, Gopinatha, in the same way, also generally spends 200,000 to 400,000 kahanas as he likes
- He (a guru) must have heard thoroughly about the Vedas from his spiritual master. Generally a guru's symptom is that he is a perfect devotee, that's all. And he serves Krsna by preaching His message
- He (a materially attached person) is generally very greedy, and he thinks that anything attained by him is permanent and never to be lost. Such a person is envious of others and prepared to do anything wrong for sense gratification. BG 1972 purports
- He (Brahma) is also called bhagavan, although generally bhagavan refers to the Supreme Personality of Godhead - Visnu or Lord Krsna
- He (the neophyte) may be compared to a patient who is treated by various restrictions under medical jurisdiction. Generally, liberated souls also take pleasure in describing the transcendental activities
- Here (in San Francisco) the Indians who have come from the Gujarat province, they are generally devotees of Lord Krishna. They are offering their willing cooperation. Especially I have come for this purpose, how to engage them in Krishna Consciousness
- Hetu means "causal." There are many causes for one's sense satisfaction, and they can be chiefly classified as material enjoyment, mystic powers and liberation, which are generally desired by progressive persons
- Hindus generally are not so liberal, but Lord Caitanya is very liberal and he embraces anyone from any corner of the world provided he takes to the service of Krishna
- His killing and maintaining are the same because He is absolute. Those who are killed by Krsna immediately attain salvation, which generally takes millions of years to get
I
- I (Krsnadasa Kaviraja Gosvami) shall describe the contents of the bags of Raghava Pandita later in this book. Hearing this narration, devotees generally cry, and tears glide down from their eyes
- I am glad to learn how the students are friendly toward the devotees although they are generally depressed and rebellious. So Krsna Consciousness is so nice that it can pacify even the most rebellious person because it appeals to the soul
- I belong to a community of cowherd boys, and therefore I generally have many cowherd associates with Me. I am happy when we eat together in a picnic like this by the sandy bank of the river
- I can request even drunkards to become Krsna conscious, what to speak of others, because Krsna says, raso 'ham apsu kaunteya: "I am the taste of liquids." Generally in this context "liquid" is taken to mean water. But liquor is also liquid
- I can understand from your letter that you are very intelligent. Generally India people are not taking up this movement, although it is their original culture, they are now in favor of economic development
- I planned that "I must go to America." Yes. That was the reason. Otherwise, generally they go to London. I did not go to London. I was simply dreaming, "How to go to New York?"
- I shall advise you again to chant always, increasing the counting, namely, 16 rounds is generally prescribed, but for the time being you can stop all other activities and increase the chanting to 64 rounds
- I understand that this transcendental form is generally perceived in meditation by the great sages, but I am still afraid because as soon as Kamsa understands that You (Visnu) have appeared, he might harm You - Devaki expressed her motherly affection
- If destiny cannot be changed, then why was Prahlada Maharaja urging this (taking up KC)? Generally, "destiny" means your material future. That you cannot change. But even that can be changed when you are in spiritual life
- If one attains devotional service, therefore, he is certainly liberated. Generally, unless one enjoys material happiness, one cannot attain renunciation. Varnasrama therefore gives the opportunity for gradual elevation
- If one is completely trained in the principles of brahmacarya, he generally does not enter household life. He is then called a naisthika-brahmacari, which indicates total celibacy
- If surrender is the end of perfection, why not accept perfection immediately? Of course the answer is that people are generally doubtful. Krsna consciousness can be attained in one second, or it cannot be had even after a thousand births and deaths
- If the ultimate goal of life is to elevate oneself to the platform of devotional service, then why is it observed that a devotee of Lord Visnu is generally not very prosperous materially, whereas a devotee of Lord Siva is found to be very opulent?
- If the ultimate goal of life, or the conclusion of the Vedas, is to elevate oneself to the platform of devotional service, then why is it observed that a devotee of Lord Visnu is generally not very prosperous materially
- If we infect some disease knowingly or unknowingly - generally we infect unknowingly - later on that disease becomes developed. This is law of nature
- If you find out somebody where you can fully surrender, then accept guru. Don't make guru a fashion. People generally do that, "Everyone has a guru. Let me collect. Let me pick up some guru who will be dancing dog." That kind of guru will not help you
- Impersonal monists are always attacked by these Tattvavadis (Srila Madhvacarya's party), who attempt to defeat their philosophy of impersonalism. Generally, they establish the supremacy of the Supreme Personality of Godhead
- Impersonalists generally give the example of a river flowing into the ocean and merging. This may be a source of happiness for the impersonalist, but the personalist keeps his personal individuality like an aquatic in the ocean. BG 1972 purports
- Impersonalists generally pose themselves as incarnations of God to foolish persons who have no knowledge of Vedic wisdom. If such foolish men have any knowledge at all, it is more dangerous in their hands than ignorance itself
- Impersonalists generally undergo great endeavor for no tangible benefit, and therefore it is said that they are husking paddy that has no grain (sthula-tusavaghatinah)
- In all cases there is a severe movement of the eyes, and the eyes generally become reddish. There is also an itching sensation which causes the sufferer to rub his eyes
- In Bengal even today if a woman lives for a long time with her husband, she is considered very fortunate. A woman generally desires a good husband, good children, a good home, prosperity, opulence and so on
- In Bengal the kayastha community is honored almost as much as the brahmana community, but in the up-country of India the kayasthas are considered sudras because they generally eat meat and drink wine
- In India there are many parties of spiritual understanding, generally classified as two: the impersonalist and the personalist. Both of them, however, lead their lives according to the principles of the Vedas. BG 1972 purports
- In India, there are still many yogis who assemble at the Kumba Mela. Generally they are in seclusion, but on rare occasions they come to attend special functions
- In Kali-yuga the injunction is that no one should accept sannyasa. Of course, those who actually follow the rules and regulations must take sannyasa. Generally, however, people are unable to accept sannyasa life
- In order to satisfy the inquisitiveness of all prospective students of the Vedas, Brahmaji, just like a scholar, studied the Vedas three times, as generally done by all scholars
- In Orissa most of the brahmanas have the title Dasa. Generally it is understood that the word dasa refers to those other than the brahmanas, but in Orissa the brahmanas use the Dasa title. This is confirmed by Culli Bhatta
- In religious principles there must be God in the center; otherwise simple moral instructions are merely subreligious principles, generally known as upadharma, or nearness to religious principles
- In Satya-yuga the people were generally advanced in spiritual knowledge and could meditate upon Krsna very easily
- In the Chandogya Upanisad (7.1.4), the Puranas and Mahabharata, generally known as histories, are mentioned as the fifth Veda. According to Srila Jiva Gosvami, that is the way of ascertaining the respective values of the revealed scriptures
- In the execution of material dharma, or religion performed for material gain, people generally go to a church or a temple and pray, "God, give us our daily bread." Actually, this need not be asked for, for bread is already provided for everyone
- In the material world it is generally accepted that the highest pleasure is sex. This is a perverted reflection of the sex pleasure in the spiritual world, the pleasure of association with Krsna
- In the material world we generally see that when a man who is poor and skinny gradually endeavors to earn money through business or some other means and he then gets the money, he enjoys the senses to his satisfaction
- In the next life, persons who are too much attached to family comforts are generally awarded lower species of life on account of sinful acts performed during a long duration of sinful life, and thus all the energy of the human life is spoiled
- In the present day, no one can get justice, medical treatment, astrological help or ecclesiastical enlightenment without money, and since people are generally poor, they are bereft of the benefits of all these great sciences
- In the process of worshiping the Deity it is sometimes enjoined that one worship the Deity within the mind. In the Padma Purana, Uttara-khanda, it is said, "All persons can generally worship within the mind
- In the sastra it is said kalau sudra-sambhavah. In the Kali-yuga everyone is a sudra. There is no brahmana, no ksatriya, no vaisya. That is generally accepted
- In the Satya-yuga people generally lived for one hundred thousand years. Dhruva Maharaja's ruling the world for thirty-six thousand years was quite possible in those days
- In the scriptural injunctions we find what sort of work should be performed and what sort of work should not be performed. Those who do not care for those injunctions engage in work not to be done, and such persons are generally materialistic. BG 1972 p
- In the so-called democracy, wherever there is a theft case the police come and take note of the case, but generally the thief is never caught, nor is any punishment offered to him
- In the Srimad-Bhagavatam, the authoritative Vedic scripture which we generally follow, in that scripture there is statement that for promoting oneself to the moon planet, one has to accustom himself to the different kind of worshiping process
- In the word svarajyasya, svar refers to Svargaloka, the heavenly planet, and svarajya refers to the ruler of the heavenly planet, Indra. Generally, karmis desire elevation to heavenly planets, but King Indra desires to become perfect in bhakti-yoga
- In the writings of so-called poets there is generally a possibility of overlapping transcendental mellows. When the mellows thus go against the conclusive understanding, no one likes to hear such poetry
- In these valleys (of Mount Meru), the treasurer of the gods, Kuvera, surrounded by beautiful women and praised by the Siddhas, generally enjoys pleasure
- In these valleys, the treasurer of the gods, Kuvera, surrounded by beautiful women and praised by the Siddhas, generally enjoys pleasure. Kardama Muni also, surrounded by the beautiful damsels and his wife, went there and enjoyed for many, many years
- In this age people are generally short living. They are not living for more than sixty or seventy years. Formerly they were living more than hundred years. Gradually their duration of life is decreasing. And it is stated also that it will decrease
- In this iron age the members of well-to-do families generally misuse their wealth. Instead of improving their spiritual condition, they are misled by faulty association and fall victim to sensuality
- In this life we have to prepare ourselves for promotion to the next life. Those who are in the mode of rajo-guna are generally interested in being promoted to the heavenly planets. Some, unknowingly, are degraded to lower animal forms
- In this material world, everyone is generally using his senses for sense gratification. That is maya, illusion, and that is the cause of one's bondage
- In this Second Chapter (of Caitanya-caritamrta), the activities of Lord Caitanya that took place after the Lord accepted sannyasa are generally described. Sri Caitanya Mahaprabhu is specifically mentioned here as being gaura, or of fair complexion
- In this statement of the S P of God, it is understood that people who are generally attracted to philanthropic, ethical, moral, altruistic, political and social welfare activities may be considered nice men only in the calculation of the material world
- In this verse (SB 4.12.41) the word veda-vadinah is very significant. Generally, a person who strictly follows the Vedic principles is called veda-vadi
- In this verse the word manava is very significant. Generally this word is used to mean "human being." Dhruva Maharaja is also described here as manava. Not only is Dhruva Maharaja a descendant of Manu, but all human society descends from Manu
- In this way the descendants of the monkeys intermingle with each other, and they are generally known as sudras. Without hesitating, they live and move freely, not knowing the goal of life
- In Treta-yuga, the performance of yajna began (tretayam yajato mukhaih). Therefore this verse (of SB 9.14.49) says, trayi treta-mukhe. Ritualistic ceremonies are generally called fruitive activities
- In your country generally the boy and the girl picks their own consort, so if you have decided to get yourself married, then without any consent from your respective parents, you can get yourself married
- Insofar as your material condition is concerned, generally that cannot be checked. You have to suffer. But in the case of a devotee, that suffering also can be stopped or minimized. Otherwise, Krsna's statement would be false: aham tvam sarva-papebhyo
- Intelligent living entities generally take note of these reminders and engage themselves in the culture of vidya, or transcendental knowledge
- It (Konarka, generally known as Arka-tirtha, a temple of Lord Surya, the sun-god) was constructed of black stone in the beginning of the thirteenth century of the Saka Era, and it shows expert craftsmanship and architecture
- It becomes very difficult for snakes to leave a forest when there is a fire. Other animals may flee due to their long legs, but serpents, only being able to crawl, are generally burnt in the fire
- It is cultural movement, educational movement. It is not so-called religious movement. Religious movement is sentiment. Generally, religion is taken as a kind of faith but it is not a kind of faith
- It is everyone's experience that workers or servants are generally accustomed to stealing. A first-class servant is one who does not steal
- It is generally experienced that workers in big mills and factories are addicted to many abominable habits, and thus they gradually glide down to the lowest status to which a human being can descend
- It is generally found that even if two men have the same moral standards of ethics, honesty and morality, their positions are still not the same
- It is generally found that the worshipers of Lord Siva are Mayavadi followers. Lord Siva himself says, mayavadam asac-chastram
- It is generally found that those who engage in the worship of Siva, whether in human, demoniac or demigod society, become materially very opulent, although Lord Siva himself lives just like a poverty-stricken person
- It is generally recommended that the acarya, or guru, should not be accepted as an ordinary man
- It is generally said that not a blade of grass moves without God's sanction. Similarly, we cannot do anything without the supervision of a superior authority
- It is generally said that the gopis were attached to Krsna for sense attractions, and yet they became first-class devotees of the Lord. Kamsa, Sisupala, Dantavakra and other demons, however, were related to Krsna as enemies
- It is generally said that whenever there is discrepancies in the matter of discharging religious principles and whenever there is too much prominence of irreligiosity, at that time the Lord appears
- It is generally that the followers of Lord Caitanya are going to Goloka Vrndavana. There is no difference between the Vaikuntha planets and Krsnaloka, it is a matter of personal taste only
- It is generally thought, at least in the Western world, that the yoga system involves meditating on the void. But the Vedic literatures do not recommend meditating on any void
- It is generally understood from revealed scriptures that Lord Visnu appears with four hands, but in this particular sacrificial arena (of Daksa) Lord Visnu arrived with eight hands
- It is implicit in this statement that a person born into a family of dog-eaters is generally not fit for performing yajna, or sacrifice
- It is not that woman cannot be acarya. Generally, they do not become. In very special case. But Jahnavi-devi was accepted as, but she did not declare
- It is said in BG that self-realized souls who have exactly identified themselves with the interest of the SL can generally leave the material body during the time of the fire-god's effulgence and when the sun is in the northern horizon
- It is said, according to the Ayur-vedic medical science, that if one is free from anxieties he generally becomes fat
- It is stated in the Brahma-samhita that Lord Brahma was initiated into the eighteen-letter Krsna mantra, which is generally accepted by all the devotees of Lord Krsna. We follow the same principle because we belong to the Brahma sampradaya
- It is stated that because people generally cannot control their senses, they engage in the materialistic way of life in which repeated birth and death in different species takes place
- It is the duty of a sannyasi to travel everywhere just to favor the householders, who are generally ignorant of the values of spiritual life
- It is the natural desire of a Vaisnava to save suffering humanity. Generally others do not care whether people suffer or not, but a Vaisnava, a devotee of the Lord, is always thinking of how to alleviate the fallen condition of the people
- It is understood from the authoritative source of Vedic literature that especially in this age, Kali-yuga, people are generally short-living, extremely bad in their habits, and inclined to accept methods of devotional service that are not bona fide
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- Jnanis, karmis and materialistic planmakers generally attract the attention of conditioned souls, but when the materialists cannot fulfill their plans and when their devices are frustrated, they become angry
- Just as sound is generally present in all other elements (air, fire, water and earth) because it is produced from the sky. Similarly, the two characteristics of santa-rasa are present in other transcendental relationships
- Just like Dronacarya. He was brahmana, but he was teaching military art to the Pandavas. General teacher class will be the brahmanas. It doesn't matter what he's teaching. But teaching, perfectly teaching, how to become a military man
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- Kama means lusty desires or sex desires. Generally, it is meant, sex desires
- Kapittha is a flower which is known in Indian vernacular as kayeta. We do not find an English equivalent for the name of this flower, but its fruit is generally not accepted by human beings; it is eaten by monkeys in the forest
- Kara was the surname of Makaradhvaja. At present this surname is generally found in the Kayastha community
- Kardama Muni could understand Devahuti's heart; generally all women desire material enjoyment. They are called less intelligent because they are mostly prone to material enjoyment
- Karma, jnana, yoga, they are all material enjoyment. Karma, karmis, generally we see everywhere. They are working so very hard, making plans how to improve material enjoyment. So they are called karmis
- Karmis are generally engaged in sense gratification, and for this end they are prepared to commit so many sinful activities. Animal sacrifice is but one such sinful activity
- Karmis generally think that the interaction of fruitive activities can be counteracted by another karma, or fruitive activity. This is certainly a mistaken conception
- Karmis, or persons attached to material sense enjoyment, generally cannot give up their material desires, but krsna-katha is such a potent medicine that if one is induced to hear krsna-kirtana, he will certainly be freed from this disease
- King Indra is described here (in SB 4.19.10) as bhagavan, which is generally used in reference to the Supreme Personality of Godhead. In this case, however, King Indra is addressed as bhagavan because he has so much power in his hands
- King Vijitasva was very affectionate toward his younger brothers, and he wanted them to rule different directions of the world. From time immemorial the eldest son generally becomes king after the death of the previous king
- Kings are not only grhasthas, who are generally absorbed in sense gratification, but are sometimes employed to kill animals in hunting because they have to practice the killing art, otherwise it is very difficult for them to fight their enemies
- Kirata: A province of old Bharata-varsa mentioned in the Bhisma-parva of Mahabharata. Generally the Kiratas are known as the aboriginal tribes of India, and in modern days the Santal Parganas in Bihar and Chota Nagpur might comprise the old province
- Konarka, generally known as Arka-tirtha, is a temple of Lord Surya, the sun-god. It is situated on the seashore, nineteen miles north of Jagannatha Puri
- Krpanas, those who are not advanced in spiritual knowledge and who are just the opposite of brahmanas, generally take to family life, which is a concession for sex. Thus they enjoy sex although it is followed by many tribulations
- Krsna has different avataras, or incarnations, all of which are wonderful and which arouse one's inquisitiveness, but generally such avataras as Matsya, Kurma and Varaha are not as attractive as Krsna
- Krsna is also described as a meticulous dresser and a magnanimous personality. These are generally considered to be the qualities of great personalities
- Krsna is generally known to be blackish, but when He is absorbed in the thought of the gopis, who are all of fair complexion, Krsna Himself also becomes fair
- Krsna said, "They are praying for further advancement in spiritual life through Your personal association. Generally, living entities in the mode of darkness obtain the bodies of trees"
- Krsna said, "Those in this class are generally known as guru-druhah, which means they receive favors from the parents or the spiritual master and yet neglect them"
- Krsna's embracing Radharani or His dancing with the cowherd girls in the rasa dance are generally not understood by ordinary men because they consider these pastimes in the light of mundane lust
- Krsna's embracing Radharani or His dancing with the cowherd girls in the rasa dance are generally not understood by ordinary men, because they consider these pastimes in the light of mundane lust - CC Intro
- Krsna, in other words, means everything and includes everything. Generally, however, we should understand Krsna to mean Krsna and His personal expansions
- Krsna, who advented Himself just to kill all undesirable elements in the world, immediately climbed up into a big kadamba tree on the bank of the Yamuna. The kadamba is a tree bearing round yellow flowers that is generally seen only in the Vrndavana area
- Krte means in the Satya-yuga or what is generally known as Golden Age. So in the Satya-yuga people used to realize self or used to elevate themselves to highest perfection of life by meditation
- Ksatriyas are generally endowed with material qualities conducive to gaining material wealth and enjoying sense gratification, but those who are spiritually advanced are not interested in material opulence
- Kunti prays to Krsna, - I am a woman, and women are generally attached to their families, so kindly cut off my attachment so that I may be thoroughly attached to You. Without You, both families are zero
- Kunti was the daughter of the Vrsni family and the wife and mother of the Pandava family. Generally a woman has affection for both her father's family and husband's family
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- Laksmi has not been very favorably disposed toward the brahmanas, and therefore, because the goddess of fortune withholds her benedictions from them, the brahmanas are generally very poor
- Laws of the Supreme are generally known as the codes of religion, under different conditions, but the principle of religion everywhere is one and the same, namely, obey the orders of the Supreme God, the codes of religion
- Learned scholars call this hell Raurava. Not generally seen in this world, the ruru is more envious than a snake
- Lord Brahma is generally one of the living entities, and Lord Siva is the via medium between the Lord and the living entities
- Lord Brahma said: O Hiranyakasipu, these benedictions for which you have asked are difficult to obtain for most men. Nonetheless, O my son, I shall grant you them although they are generally not available
- Lord Krsna is generally known as go-brahmana-hitaya ca, which means that His first duty is to see to the welfare of the cows and the brahmanas
- Lord Krsna is the ultimate fountainhead, the source of numerous plenary expansions, including Narayana, who is generally accepted by Mayavadi philosophers to be the Absolute Truth
- Lord Siva became very pleased with the Pracetas because generally Lord Siva is the protector of pious persons and persons of gentle behavior. Being very much pleased with the princes, he began to speak as follows
- Lord Siva is addressed as abhava, which means "one who is never born," although generally he is known as bhava, "one who is born
- Lord Siva is generally painted white, but here (in SB 4.24.24-25) we find that the color of his skin is not exactly white but like molten gold, or a glowing yellowish color. Because Lord Siva is always very, very merciful, his name is Asutosa
- Lord Siva is generally worshiped by Hindu maidens to get a good husband. Gandhari satisfied Lord Siva, and by his benediction to obtain one hundred sons, she was betrothed to Dhrtarastra, despite his being blind forever
- Lord Siva, the husband of Parvati, is generally very merciful, and he is very quickly satisfied if someone undertakes severe austerities to please him
- Love of God should be without any motive. Motive means generally we go to temple, church, with a motive: "God, give us our daily bread." This is also good, because he has come to God
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- Maharaja Nimi continued: Mayavadis generally want freedom from accepting a material body because they fear having to give it up again
- Make it just suitable to your minimum needs. Not to make it too much luxurious as generally Europeans and Americans are accustomed. Better to live there without modern amenities. But to live a natural healthy life for executing Krishna Consciousness
- Materialistic persons are generally inclined to material profits. As long as one continues in such an adulterated position, he does not receive the benefit of returning home, back to Godhead
- Materialistic persons generally worship the transient material body and forget the welfare of the spirit soul within the body. Some take shelter of materialistic science to improve bodily comforts
- Materialistic scientists and philosophers generally use such words as maybe and perhaps because they do not have actual knowledge of complete facts. Therefore their instructing others is an example of cheating
- Materialists are generally very attached to their present bodily comforts and to the bodily comforts they expect in the future. Therefore they are always absorbed in thoughts of their wives, children and wealth and are afraid of giving up their bodies
- Mayavadi sannyasis do not worship the Deity, or if they do so they generally worship the deity of Lord Siva or the pancopasana - Lord Visnu, Lord Siva, Durga-devi, Ganesa and Surya
- Mayavadi sannyasis generally call themselves jagad-guru, the spiritual master of the whole world. Many consider themselves worshipable by everyone, although they do not even go outside India or their own district
- Mayavadis generally allege that the bhakti path is for women and illiterates. This is a groundless accusation. The bhakti path is followed by the most learned scholars, such as the Gosvamis, Lord Caitanya Mahaprabhu and Ramanujacarya
- Mayavati had mystic knowledge of supernatural powers. Supernatural powers are generally known as maya, and to surpass all such powers there is another supernatural power, called maha-maya
- Maybe by a scientific process one or two men can reach some planet, but that is not the general process. The generally accepted process for transferral to other planets is the practice of the yoga system or the jnana system
- Meat-eating is also there in the Hindu society, but that is only by goat's meat or lamb's meat, generally goat. Generally goat. Now, these goats are sacrificed before a goddess Kali
- Mostly the market literatures which attract men of the crow's categories are literatures containing refused remnants of sensuous topics. They are generally known as mundane talks in relation with the gross body and subtle mind
- Mushrooms are generally not offered, but there is no prohibition, there is no harm in them
- My dear Lord Sambhu, who within this material world but you can surpass My illusory energy? People are generally attached to sense enjoyment and conquered by its influence. Indeed, the influence of material nature is very difficult for them to surmount
- My dear Lord, sometimes great saintly persons go to the homes of householders, although these householders are generally low-minded
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- Naimisaranya is a very famous and sacred forest in northern India, where all the rsis, the sages, generally go to aid their spiritual advancement of life. This Srimad-Bhagavatam was first discussed in this age in that forest
- Neither the karmis nor the jnanis can fathom the depths of the science of devotional service to Krsna. Especially the foolish karmis are disqualified, for they generally consider Lord Krsna an ordinary mortal
- Nevertheless, she remained faithful to Krsna, although she generally does not remain in one place even if worshiped by demigods like Lord Brahma. The fourth excellence of Lord Krsna’s appearance concerns the glories of His name
- Nirvisesa-sunyavadi. Nirvisesa means without any varieties, and sunyavadi means zero, voidist. So two kinds of Mayavadis, generally headed by Sankara philosophy and Buddha philosophy
- No one can compare to Him (Lord Caitanya) in the order of sannyasa. Although in Kali-yuga acceptance of the sannyasa order is generally forbidden, Lord Caitanya accepted it because He is complete in renunciation
- No one has to discover the nature of the Lord. It is already spoken by the Lord Himself in the Bhagavad-gita especially and in all other Vedic literatures generally. We have simply to accept them in toto and abide by the orders of the Lord
- Nonviolence is generally taken to mean not killing or destroying the body, but actually nonviolence means not to put others into distress. BG 1972 purports
- Not necessarily all Hindus are vegetarian. Not necessarily. There are many Hindus who are worse than others. So it is not that because one is Hindu or one is Indian, he's vegetarian. No. But generally Hindu culture is based on this Vedic civilization
- Not only did he collect water from Godavari, but he collected from the Ganges, Yamuna, Narmada and Kaveri. Generally a Vaisnava, while worshiping the Lord, collects water from all these rivers by mantra chanting
- Now our appeal is to everyone, every religious sect, that people are becoming godless generally at the present moment. So we should make combined effort to revive their God consciousness. Otherwise it is doomed
- Nowadays it is the fashion of the atheistic class of men to try to become God by following some mystic process. Generally the atheists claim to be God by dint of their imagination or their meditational prowess. Krsna is not that kind of God
O
- Offenses are generally committed by persons who falsely identify with the impermanent body
- On the arrival of the autumn season, all the cows, deer, birds and females in general become pregnant, because in that season all the husbands generally become impelled by sex desire
- Once they understand their relationship with God, people generally believe that God is the father, and the son's business is to ask Father for whatever he needs. But that is really a lesser relationship
- One class of transcendentalists is called impersonalistic, Mayavadi. They are generally known as Vedantists, led by Sankaracarya. And there is another class of transcendentalists, called Vaisnavas, like Ramanujacarya, Madhvacarya, Visnu Svami
- One does not accept sannyasa to escape from responsibility to society. Generally one accepts sannyasa at the fourth stage of spiritual life
- One generally follows different types of religious principles or performs various occupational duties according to the body given to him by the modes of material nature. In this verse, however, real religious principles are explained
- One German friend, my Godbrother, he said, in the First World War, all manpower went to the active field. So the sister, generally women, left
- One may become a Christian from Hindu, or from a Hindu to Christian. Generally, we find these changes. But a dharma does not mean like that. Dharma means which you cannot change. It is the constitutional part of your life
- One may sincerely accept the path of self-realization, but the process of cultivation of knowledge and the practice of the eightfold yoga system are generally very difficult for this age. BG 1972 purports
- One pana is eighty kadis, or small conchshells. Formerly, even fifty or sixty years ago, there was no paper currency in India. Coins were generally made not of base metal but of gold, silver and copper
- One should generally accept the following principles to properly execute devotional service: (1) take shelter of a bona fide spiritual master, (2) receive initiation from the spiritual master, (3) serve the spiritual master
- One should generally accept the following principles to properly execute devotional service: (4) inquire and learn love from the spiritual master, (5) follow in the footsteps of holy persons devoted to the transcendental loving service of the Lord
- One should generally accept the following principles to properly execute devotional service: (7) live in a place where Krsna had His pastimes, (8) be satisfied by whatever is sent by Krsna for the maintenance of the body and hanker for no more
- One should generally accept the following principles to properly execute devotional service: (9) observe fasting on Ekadasi day, (10) show respect to devotees, cows and sacred trees like the banyan tree
- One should give up the artificial process of philosophical speculation to arrive at the real goal of life, but one should submissively hear about the philosophy of KC, which is generally inculcated in Srimad Bhagavad-gita and Srimad-Bhagavatam
- One should worship the Supreme Lord with His energies. Generally the Vaisnava devotees worship the Supreme Lord with His internal energy. His external energy is a perverted reflection of the internal energy. BG 1972 purports
- One who cannot (remain naisthika-brahmacari), he's allowed to accept wife and become a householder and remain there for twenty-five years. Because generally, the brahmacari was going home at the age of twenty-four years, twenty-five years
- Only initiated disciples should be allowed to take this advantage (of taking dust from feet of Vaisnava), not others. Those who are full of sinful activities should generally be avoided
- Only those who are on the spiritual platform are able to understand the activities of Sri Caitanya Mahaprabhu. Materialistic persons cannot understand these activities and are generally known as karmis or jnanis
- Ordinary conditioned persons generally embrace their wives and enjoy their company in solitary places. How wonderful it is that Lord Mahadeva, although a great master of austerity, is embracing his wife openly in the midst of an assembly of great saints
- Others view Him as the all-pervading localized aspect, dwelling within all living entities and generally known as Paramatma or the Supersoul
- Our appeal is to everyone, every religious sect, that people are becoming godless generally at the present moment. So we should make combined effort to revive their God consciousness
- Our business is very thankless task. We say any man who is not a devotee, he is rascal. We say generally. It is very harsh word, but we have to use it. As soon as we see that he is not a devotee of Krsna, then he's a rascal
- Our present senses are incapable of seeing God. Generally, at death we can understand that something has gone. We understand that what we were seeing was not actually our friend but a lump of matter. This is knowledge
- Out of millions of entities, one may be enlightened. Generally we are all born fools. As soon as I take birth I am nurtured by parents and educated to falsely claim a land as my own
- Out of millions of karma-nisthas there may be one who is wise. Those who try to avoid fruitive activity and who become silent in order to merge into the spiritual existence of the Absolute Truth are generally known as jnanis, wise men
- Out of these five muktis (sayujya, sarupya, salokya, samipya and sarsti), which can be achieved by any person engaged in devotional service to the Lord, the one which is known as sayujya is generally demanded by Mayavadi philosophers
- Over and over again Vasudeva glanced at his child, and he considered how to celebrate this auspicious moment: “Generally, when a male child is born,” he thought, “people observe the occasion with jubilant celebrations
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- Pariksit inquired from Sukadeva Gosvami: O learned brahmana, demons are generally sinful, being obsessed with the modes of passion and ignorance. How, then, could Vrtrasura have attained such exalted love for the Supreme Personality of Godhead, Narayana?
- Passion means strong desire to enjoy this material world. Generally, the kings, the politicians, they are very much passionate to encroach upon others' property, other nations, like that. And ignorance means they are neither passionate nor good
- People are after dharma, artha, kama and moksa. Generally they perform religious activities to achieve some material gain, and they engage in material activity for sense gratification
- People are generally attached to various kinds of designations - the designations of family, society, country, occupation, wealth, position and many others. As long as one is attached to such designations, he is considered materially impure
- People are generally attracted to society, friendship and love, and make elaborate arrangements and strong endeavors to develop these material contaminations
- People are generally baffled because their various acts of sin and virtue are directed merely toward ameliorating the distress & enhancing the happiness of the temporary body and mind by behavior like eating, sleeping, defending, & gratifying the senses
- People are generally become religious to get some material benefit, dharma artha. And as soon as he gets material benefit, he enjoys his senses, kama
- People are generally covered by the quality of rajo-guna and are therefore unable to understand the pastimes of Krsna with the gopis of Vraja. Moreover, the quality of tamo-guna further disturbs their understanding
- People are generally enamored of the fruitive results of worldly activity and mental speculation
- People are generally inclined to execute religious principles to make economic development. Just like in your Christian religion they go to church and pray, "Oh God, give us our daily bread." That is mainly economic development
- People are generally misled by the spell of the illusory energy of material nature. There are innumerable living entities within the material nature, and only some of them are human beings
- People are generally very much interested in karma-kanda ritualistic ceremonies for elevation to the higher planetary systems
- People attached to fruitive results and mental speculation generally desire to be promoted to heavenly planets, merge into the existence of Brahman, or keep themselves in the midst of family life, enchanted by the pleasures of the tongue and genitals
- People become religious to increase their economic condition better, dharma artha, generally
- People do not generally like this demand (to surrender to Krsna), but one who cultivates spiritual knowledge for many births eventually surrenders unto the lotus feet of the Lord (bahunam janmanam ante jnanavan mam prapadyate) - BG 7.19
- People generally cannot understand the meaning of chanting & dancing. Describing the Gosvamis, Srinivasa Acarya stated: not only did Caitanya & His associates demonstrate this chanting & dancing, but the six Gosvamis also followed in the next generation
- People generally execute religious principles for some material gain. That is warning. Bhagavata is warning, na arthaya upakalpate: don't execute religious performances simply for material gain
- People generally go to Lord Siva, and because he is always quickly satisfied and gives benedictions to his devotees without consideration, he is called midhustama, or the best of the benedictors
- People generally practice religion for economic development, to get some money, for by getting money they can satisfy their senses. But when they are frustrated they want spiritual brahmananda, or merging into the Supreme
- People generally think that religion should be pursued for material profit. This may be suitable for persons interested in material life, but one who is interested in spiritual life should be attached to paro dharmah
- People in the land of Bharata-varsa generally follow the Vedic principles and consequently perform great sacrifices by which they can be elevated to the heavenly planets. However, what is the use of such great attainments
- People of the world are generally in darkness regarding spiritual knowledge, especially in regard to the devotional service of the Lord
- People say generally, "A point has no length, no breadth," because he has no measuring instrument how to see the length and breadth of the point. That is deficiency of knowledge. But anything has length and breadth. That is a fact
- Persons generally conducted by the modes of passion and ignorance cannot be bona fide candidates for being situated in the transcendental stage of God realization. Only persons conducted by the mode of goodness can have the knowledge of the Supreme Truth
- Philosophers generally try to use their mind to speculate about the nature of the soul. But with the mind they can never understand
- Please also explain what may generally be the common religious affiliations of human society, as well as their specific occupational duties in religion, the classification of the social orders as well as the administrative royal orders
- Pradyumna lives in Dvaraka-pura, and Aniruddha lies on the eternal bed of Sesa, generally known as ananta-sayya, on the island called Svetadvipa, in the ocean of milk
- Purusartha ("the goal of life") generally refers to religion, economic development, satisfaction of the senses and, finally, liberation. However, above these four kinds of purusarthas, love of Godhead stands supreme
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- Reactions generally exist in four phases. Some of them are ready to produce results immediately, some are in the form of seeds, some are unmanifested, and some are current. All such reactions are immediately nullified by devotional service
- Regarding marriage, generally the man should be older than the woman. We have not had good experience with marriages when the woman is older. But everything must be done with reference to time, place and circumstance
- Regarding the hippy religion; we must distinguish ourselves from the hippies. The hippies generally maintain long hair & beard & in order to distinguish ourselves from them we should be clean shaved
- Regarding your idea of marrying one Krishna Conscious girl and then going to India, that will depend upon the desire of your wife. I cannot interfere with that. But generally the wife is meant to follow wherever the husband goes
- Regulated activities prescribed in the Vedas are called the karma-kandiya conception of life, and householders are generally recommended to follow the rules just to enjoy material prosperity both in this life and in the next
- Religion is now being taken as a formality. People generally have no real conception of God. Ours is a tangible connection with God. We know who is God and how to serve Him. Everything is fact
- Religion means to know God and love Him. But generally, a man does not know what is God, and what to speak of loving Him? So therefore that is cheating religion. That is not religion
- Religious systems are meant to show the existence of God, who is then generally approached as the cosmic order-supplier. But Lord Sri Caitanya Mahaprabhu's transcendental mission is to distribute love of Godhead to everyone
- Rukmini further thought that demigods such as Lord Brahma, Lord Siva and goddess Durga might have been displeased. It is generally said that the demigods become angry when not properly worshiped
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- Saintly devotees like Sukadeva Gosvami generally do not approach worldly enjoyers, especially those in royal orders
- Saintly persons are generally aloof from social activities and the materialistic way of life
- Saintly persons are generally known as munis, or thoughtful philosophers concerned with transcendental subject matters
- Sankhacuda was killed by the Lord during His pastimes at Horika in the month of Phalguna, and the same ceremony is still observed in India by the burning of the effigy of Sankhacuda one day prior to the Lord's pastimes at Horika, generally known as Holi
- Sankhya means physical study of the cosmic situation through speculative knowledge. This is generally known as jnana-sastra. The Sankhyites are attached to the impersonal Brahman, but the Absolute Truth is known in three ways
- Sankhya philosophy is especially meant for persons who are conditioned by this material world. It is generally understood by the parampara system, or by disciplic succession, to be the science of devotional service
- Sankhya philosophy is generally called metaphysics by the European scholars
- Sannyasis are generally meant to travel all over the country for preaching work, but during the four months of the rainy season in India, from July through October, they do not travel but take shelter in one place and remain there without moving
- Sannyasis generally take prasadam in the house of a brahmana because the brahmana worships the Lord Narayana sila, or salagrama-sila, and therefore there is prasadam that the sannyasi may take
- Sannyasis with the titles Tirtha and Asrama generally stay at Dvaraka, and their brahmacari name is Svarupa. Those known by the names Vana and Aranya stay at Purusottama, or Jagannatha Puri, and their brahmacari name is Prakasa
- Santa-bhakti-rasa devotees generally relish the impersonal feature of the Supreme Personality of Godhead. Since their taste of transcendental bliss is incomplete, it is called aghana, or not concentrated
- Sastra says even if you have got material desires, even if you are not suddha bhakta. What to speak of suddha bhakta , even if you are an enemy of Krsna , somehow or other go to Krsna
- Satrughna had two sons, named Subahu and Srutasena. When Lord Bharata went to conquer all directions, He had to kill many millions of Gandharvas, who are generally pretenders. Taking all their wealth, He offered it to Lord Ramacandra
- Sayujya is generally demanded by Mayavadi philosophers; they demand to become one with the impersonal Brahman effulgence of the Lord
- Seeing the wonderful arrangement and management of the cosmic manifestation generally suggests that a living brain is behind this arrangement, for without a living brain such an arrangement could not exist
- She (Yasoda) took a rope and threatened the Lord (Krsna) that she would tie Him up, as is generally done in the ordinary household
- Siddhi means perfection of life. Generally they take it asta-siddhi of yoga practice - anima, laghima, mahima, prapti, siddhi, isitva, vasitva, prakamya. So these are called siddhis, yoga-siddhi
- Since a materialist is generally inquisitive to experience what is actually in such planetary systems, he wants to see everything personally
- Since a woman's body is considerably more delicate than a man's, Queen Arci became very frail and thin, parikarsita. When one engages in austerities, his body generally becomes lean and thin
- Since Jagannatha Puri and Navadvipa are intimately related - as if they were two rooms in the same house - people from Navadvipa generally go to Jagannatha Puri, and those in Jagannatha Puri go to Navadvipa
- Since sacrifices are generally performed by fruitive actors, it is especially mentioned (tatrapi) that although Maharaja Antardhana was externally engaged in performing sacrifices his real business was rendering devotional service by hearing and chanting
- Since the wife is weaker than the husband, this weakness is expressed in this verse (SB 4.28.44) with the words upa patim. Upa means near to, or almost equal to. Being a man, the husband is generally more advanced than his wife
- Sinful means, generally, what is against the law of God. That is sinful. Just like what is criminal? Any action which is against the law of the state, that is criminal. Similarly, sinful means what is against the law of God
- So far as Krsna is concerned, I understand that you did not keep any copy of the manuscript. Generally it is the custom to make at least four copies, so how is it that you have neglected this?
- So far the question of marriage, this is generally not the concern of a sannyasi
- So far the title Swami is concerned, although this word is used generally for Sannyasins, this Swami is my particular name as Sannyasi. Therefore, it must be suffixed at the end of my real name, A.C. Bhaktivedanta
- So generally prayers offered in every religious institution. But so far we are concerned, we not only offer prayers, but also hear about Him (Krsna)
- So generally, in the material world two things are going on. The karmis are busy to acquire money for his sense gratification, and the jnanis, they've given up the world as mithya. Brahma satyam jagan mithya: Brahman is truth, and this is all mithya
- So the Vedic process is that, from the low-grade position, to bring the human society to the highest, topmost position. Generally it is... The first, topmost position is to become a brahmana in the society
- So we generally speak that Arjuna was military commander. So before understanding Bhagavad-gita, he was commander, and after understanding, he remained a commander, but he became Krsna conscious
- So-called human society is generally engaged at night in sleeping and having sex and during the daytime in earning as much money as possible or else in shopping for family maintenance. People have very little time to talk about God
- So-called svamis and yogis generally make disciples by alluring them with material benefits
- Society girls generally try to satisfy their clients by offering their bodies for the men to enjoy. But this society girl, Kubja, was actually captivated by a lust to satisfy her senses with Krsna
- Some of us we have come, being allured by maya, and some may have come for other purposes. So generally, these jivas, the living entities, they are allured by this maya
- Some transcendentalists view the Absolute Truth as an impersonal force, generally known as the formless Brahman
- Sometimes a saintly person is misunderstood by grhasthas, especially when he instructs their young sons to accept Krsna consciousness. Generally a grhastha thinks that unless one enters grhastha life he cannot properly enter the renounced order
- Sometimes, when there is no ordinary living entity available, the post of Brahma is occupied by an expansion of Lord Visnu, but generally this post is occupied by a greatly pious living entity within this universe
- Speculation is an improper way to understand the Absolute Truth. Generally Western philosophers try to understand the Absolute Truth by the ascending process of mental speculation. This is the process of inductive logic
- Spiritual realization is not achieved in one birth. If one is fortunate, he can achieve in one second. But generally, it takes many, many years and many, many births to realize what is God, what is the Absolute Truth
- Sri Advaita Acarya told Lord Caitanya, "I cannot understand Your transcendental pastimes. You have shown more favor to Kamalakanta than You generally show to Me"
- Sri Caitanya Mahaprabhu told Sanatana Gosvami, "All My devotees who go to Vrndavana are generally very poor. They each have nothing with them but a torn quilt and a small waterpot. Therefore, Sanatana, you should give them shelter and maintain them"
- Srila Bhaktisiddhanta Sarasvati Thakura notes that the son of Gosvami Bhattacarya, Sri Radharamana Gosvami Bhattacarya, refused the title gosvami because it is generally meant for sannyasis, those who have taken the renounced order of life
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - He (Lord Caitanya) remained everlastingly predominated by Krsna and never accepted the part of the predominator by imitating conjugal love with an ordinary woman, as sahajiyas generally do
- Srimad-Bhagavatam says, "Generally, the conditioned soul is mad because he is always engaged in activities which are the causes of bondage and suffering"
- Students are generally supposed to rise early in the morning. They do not usually arise of their own accord, however, but only when there is a bell sounded in the temple or other spiritual institution
- Such a mentality is a way of compromising religious and irreligious systems, but because of this citizens are generally becoming uninterested in spiritual advancement. Thus the situation deteriorates to such an extent that human society becomes hellish
- Such a universe may be gigantic, but it can be measured, just as we measure our body as seven spans. Generally everyone's personal bodily measurement is calculated to be seven spans of his hand
- Such men (great scientists and philosophers) are generally nondevotees, due to not caring for the instructions given by the Lord to the first living creature, Lord Brahma
- Such mock-fighting (as with Krsna and Sridama) generally takes place amongst chivalrous persons and creates wonderful excitement for all viewers
- Such people (who are interested in material promotion engage in ritualistic religious ceremonies) generally become impersonalists. They are interested in worshiping Lord Siva or goddess Durga, but their return is one hundred percent materialistic
- Such powers (by which one can disappear from vision and reappear in a different form) are also mystic powers. The possession of such mystic power is called isita. The demons generally learn such mystic powers by the practice of yoga
- Superficially he (the caudhuri, or minister) would chastise Raghunatha dasa with threatening vibrations, but he did not beat him. The members of the kayastha community in India are generally very intelligent and expert in business management
- Surabhi cows are generally found on the Vaikuntha planets. As described in Brahma-samhita, Lord Krsna, on His planet, Goloka Vrndavana, engages in tending the surabhi cows (surabhir abhipalayantam). These cows are the Lord's pet animals
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- Tactics are generally followed by every statesman, even in modern warfare, but they are all done materially by powerful espionages, military tactics and diplomatic maneuvers
- Teachings of Christ, teaching of Buddha, they are meant for a particular type of men. Generally it is meant for everyone, but specifically for a particular type of men
- That is happening now in this Kali-yuga generally. Big, big court justice, magistrate, they are giving favorable judgment, being bribed. This is Kali-yuga
- That which is acintya cannot be ascertained by argument. People generally argue, but our process is not to argue but to accept the Vedic knowledge as it is
- The acarya, the spiritual master, is generally respected by others as Sripada, and the initiated Vaisnavas are addressed as Prabhu
- The Americans are generally acquainted with the Indian Yoga gymnastics as it is performed by some Indian yogis here. They never heard of Bhakti cult or the Science of Krishna before and still they are hearing me - this very idea is a great success for me
- The Apsaras, denizens of the heavenly planets, are generally known as dancing girls. The girls in the heavenly planets are exquisitely beautiful, and if a woman on earth is found to be very beautiful, she is compared to the Apsaras
- The ass is generally engaged by the washerman, whose social position is not very respectable. And the special qualification of the ass is that it is very much accustomed to being kicked by the opposite sex
- The astronomical calculation is that every 3 years, 1 month is added, so the year in which 1 month is added, that is always calculated as consisting of 13 months. Otherwise, generally it is 12 months in a year
- The asuras are generally extremely powerful because of their mystic yogic power
- The asuras are generally strongly built, as described here, and therefore their mental condition is very sound, and their prowess is also extraordinary
- The atheists generally think that the body is the self and that everything is therefore ended with the end of the body. Thus they want to enjoy material life as far as possible during the existence of the body
- The attraction for material enjoyment is due to an increase of the mode of passion. A person in the material world, when favored by the material opulence of riches, generally becomes addicted to three things - intoxication, sex and gambling
- The belly, although filled, still wants to eat more & the ear, not attempting to hear about You, is generally attracted to cinema songs. The sense of smell is attracted to yet another side, the restless eyes are attracted to scenes of sense gratification
- The best examples (of being conditioned by mode of goodness) are the scientist and philosopher: each is very proud of his knowledge, and because they generally improve their living conditions, they feel a sort of material happiness. BG 1972 purports
- The Bhagavad-gita is one of the popular literatures which are generally heard, chanted, repeated by the people in general, but in spite of such hearing, sometimes it is experienced that the performer of such DS does not see the Lord eye to eye
- The boys and girls of America are generally good souls, that is why they have taken birth in such a nice country, and now they should make perfect all of their opulences by engaging everything in Krishna Consciousness
- The brahmanas who profess Gautama-gotra are generally family descendants, and the ksatriyas and vaisyas who profess Gautama-gotra are all in the line of his disciplic succession
- The breathing exercises and disciplines to keep health in proper order are not the ultimate goals of yoga perfection. The yoga system as generally understood is astanga-yoga, or siddhi, eightfold perfection in yoga
- The conditioned souls are generally put into the activities of the material world for sense gratification
- The cutting of trees is generally prohibited. In particular, trees that produce nice fruit for the maintenance of human society should not be cut
- The daughters of a king generally select their own husbands
- The days have been compared to the soldiers of Candavega. Night is generally a time for sex enjoyment
- The demigods are generally in the mode of passion, and living entities lower than the demigods, such as human beings and animals, are in the mode of ignorance, or in mixed goodness, passion and ignorance
- The demigods are not generally visible to common men, as the Lord is not visible. But as the Lord, by His causeless mercy, descends to be visible to the common man, similarly the demigods also become visible to the common man by their own grace
- The demigods generally enjoy the company of the Apsaras in the same way that the great Mogul kings and nawabs enjoyed their harems. But these kings & nawabs are like straw before the demigods of Svargaloka, which lies in the third stratum of the universe
- The description of Nanda Maharaj's bodily features is as follows. The hairs on his head are generally black, but some of them are grey. His garments are of greenish color, like the new-grown leaves of a banyan tree
- The ekadandi sannyasis are generally followers of Sankaracarya and are known as Mayavadi sannyasis, whereas the tridandi sannyasis are followers of Vaisnava acaryas - Ramanujacarya, Madhvacarya etc. - and they take trouble to enlighten the householders
- The empirical philosophers generally put forward the idea that human life is meant for achieving perfect knowledge. To them, knowledge means the ability to discern reality from illusion
- The enemies of the karma-yogis - who generally perform all works for self-satisfaction or sense gratification sometimes pose themselves as working according to the desire of the supreme will
- The fiction writers, poets and celebrated litterateurs are generally engaged in writing of sensuous subjects, but if they turn towards the service of the Lord they can describe the transcendental pastimes of the Lord
- The fifty-fifth year is generally taken by government regulations as the final year for retirement
- The first two verses offer respectful obeisances, generally and specifically, to the Lord, who is the object of worship
- The followers of Lord Siva are generally unclean. They are not even very hygienic; they do not take baths regularly, they wear long hair, and they smoke ganja. Persons of such irregular habits are counted amongst the ghosts
- The food (offered to Lord Visnu) would be cooked in earthen pots, all fresh and new, and after cooking, the pots would be thrown away. By the side of the house there was generally a big pit where such pots were thrown
- The form of Sad-bhuja, the six-armed Lord Gaurasundara, is a representation of three incarnations. The form of Lord Sri Krsna is symbolized by a stick and a flute like those generally held by a cowherd boy
- The fortunate King said: Indeed, we are the most grateful of all the kings who are trained to get favors from the great souls. Generally you (sages) consider royalty as refuse to be rejected and left in a distant place
- The four months of the rainy season are called Caturmasya. During this period, the generally itinerant preachers and brahmanas stop at a certain place and live under rigid regulative principles
- The four social orders - generally known as the "caste system" and consisting of the brahmanas (priests), the ksatriyas (administrators), the vaisyas (merchants and farmers), and the sudras (laborers) - were never meant for a caste system by birthright
- The four yuga-avataras are (3) syama (dark blue) in Dvapara-yuga (SB 11.5.27) and (4) generally krsna (black) but in special cases pita (yellow) as Caitanya Mahaprabhu in Kali-yuga - SB 11.5.32 and SB 10.8.13
- The generally accepted method for transferral to higher planets is the practice of the meditational yoga system or jnana system
- The gopis are in the perfectional stage of meditation. Yogis are generally more fond of meditating than of executing devotional service to the Lord, but they do not know that the perfection of the yoga system is the attainment of devotion
- The gopis were childhood friends of Krsna, and many were married, for in India the girls are generally married by the age of twelve. The boys are not married before eighteen, so Krsna, who was fifteen or sixteen at the time, was not married - CC Intro
- The governor of the state is generally called raja-pala, but he also has his own individual name. Since there are hundreds and thousands of Brahmas with different names, Krsna wanted to know which of them had come to see Him
- The grhamedhis, who want to continue a prosperous materialistic way of life, generally worship the demigods or the forefathers by offering pinda, or respectful oblations
- The highest achievement attained by the jnanis, or impersonalists, is becoming one with the Supreme, generally known as moksa, liberation
- The hills and mountains began to produce potent medicinal plants and valuable stones. Because of Krsna's presence, all these things happened very nicely, and the lower animals, who were generally envious of one another, were envious no longer
- The human beings on earth generally cover themselves with external fragrances to stop their bad bodily odors
- The impersonalist philosophy, vivarta-vada, generally cites the acceptance of a rope to be a snake as an example of this fact. According to this example, the varieties within our vision are false, just as a rope seen to be a snake is false
- The impersonalist, although merging in the effulgence of the brahmajyoti, is still insecure and therefore generally falls again to this material world. Aruhya krcchrena param padam tatah patanty adho 'nadrta-yusmad-anghrayah (SB 10.2.32)
- The impersonalists, who generally worship Lord Siva, should learn of the transcendental sac-cid-ananda-vigraha (BS 5.1) of the Lord
- The inhabitants of Pitrloka are generally men of the karma-kandiya, or fruitive activities category, who have been transferred there because of their pious activities. They can stay there as long as their descendants offer them visnu-prasada
- The inquisitive man and the philosopher do not pray to God for amelioration of mundane problems. They pray for the ability to know Him as He is, and they try to reach Him through science and logic. Such pious men are generally known as theosophists
- The intelligent men, generally known as the brahmanas, took up all the different branches of Vedic knowledge to guide society. Even the department of military education (Dhanur-veda) was also taken up by such intelligent men
- The jnanis and yogis are generally impersonalists, and although they attain the temporary form of liberation by merging into the impersonal effulgence, the spiritual sky, according to Srimad-Bhagavatam their knowledge is not considered pure
- The Kalawaras generally take wine and other intoxicants. Although they are vaisyas, they are considered to belong to a lower class
- The karanga is a kind of waterpot especially carried by Mayavadi sannyasis and generally carried by all other sannyasis
- The karmis and jnanis are generally devotees of Lord Siva, but they do not properly understand his real purpose in life. Sometimes so-called devotees of Lord Siva imitate him in using poisonous intoxicants
- The karmis are generally engaged in fruitive activities for material bodily comforts. The jnanis, however, are disgusted with searching after material comforts. They understand that they have nothing to do with this material world, being spirit souls
- The King (Puranjana) was overly engrossed with the thoughts of woman. Generally a chaste woman becomes a very obedient wife. This causes a husband to become attached to his wife
- The kingly happiness of material enjoyment generally drags one to the lowest grade of life, namely degradation to animal life, because of unrestricted sense enjoyment
- The liberation of the devotee and the liberation of the enemy are not the same. The enemy generally gets the liberation of sayujya, and sometimes he gets sarupya liberation
- The life air passes through seven openings, namely two eyes, two nostrils, two ears and one mouth. Generally it passes through the mouth at the time of an ordinary man's death
- The lights that emanate from such transcendental sources generally enter into us by our aural reception. So only if we are ready to offer a submissive aural reception to the message of Godhead can we know Godhead as He is
- The living being's activities are performed within the body through the movements of different kinds of air, known in summary as prana-vayu. The yogis generally study how to control the airs of the body
- The Lord (Krsna) makes all the laws and orders, and these laws and orders are generally called dharma or religion. No one can create any religious formula. Bona fide religion is to abide by the orders of the Lord
- The Lord did not display many of the miracles which are generally expected from such personalities, but He did once perform a wonderful miracle in the house of Srinivasa Thakura while sankirtana was in full swing
- The Lord is addressed herein (SB 4.9.17) by Dhruva Maharaja as purusartha-murti, the ultimate goal of life. Generally purusartha is taken to mean execution of a type of religious principle or worship of God in order to get material benediction
- The Lord left in His own body; He did not leave His body as is generally misunderstood by the conditioned souls. This statement defeats the false propaganda of the faithless nondevotees that the Lord passed away like an ordinary conditioned soul
- The Lord makes so many promises for the benefit of suffering humanity. Although the Lord is very compassionate upon suffering humanity, human beings are generally not very anxious to serve Him
- The Lord thought, "All the so-called professors and scientists and their students generally follow the regulative principles of religion, fruitive activities and austerities, yet at the same time they are blasphemers and rogues"
- The material world is generally controlled by tamo-guna, the quality of ignorance, but the spiritual world, because of the presence of the Lord and His effulgence, is free from all contamination by darkness, passion or contaminated goodness
- The materially absorbed conditioned soul can be cured by Krsna consciousness as set forth here in the Gita. This process is generally known as yajna
- The Mayavadi philosophy having killed the spiritual variegatedness of the Supreme Being - the people are generally attracted in the variegatedness of material existence
- The Mayavadi sannyasis generally carry one staff, or danda. Taking advantage of Sri Caitanya Mahaprabhu’s absence, Srila Nityananda Prabhu broke the staff into three parts and threw it into the river later known as the Danda-bhanga-nadi
- The Mayavadi Vedantists cheat. Suppose I present some proposition. If it is a misconception, generally there are others also who can say something to clarify this misconception
- The Mayavadi-sampradaya sannyasis are generally known as Vedantis, as if Vedanta were their monopoly. Actually, however, Vedanti refers to a person who perfectly knows Krsna
- The Mayavadis do not actually believe in the form of the Lord, but for the sake of worship they imagine some form to be God. Generally they imagine a form of Visnu, a form of Siva, and forms of Ganesa, the sun-god and Durga. This is called pancopasana
- The meat-eaters are generally called mlecchas. But all meat-eaters are not mlecchas. Those who accept meat in terms of scriptural injunctions are not mlecchas, but those who accept meat without restriction are called mlecchas
- The members of the kayastha community in India are generally very intelligent and expert in business management. Formerly they were mostly government officers. They were mentioned even by Yajnavalkya, as quoted by Srila Bhaktivinoda Thakura
- The mind is generally addicted to self-centered processes; but when the mind turns to the Supersoul, one becomes advanced in spiritual understanding. BG 1972 purports
- The miseries of this material world serve to indirectly remind us of our incompatibility with dead matter. Intelligent living entities generally take note of these reminders and engage themselves in the culture of vidya, or transcendental knowledge
- The mode of goodness, which is the clear, sober status of understanding the Personality of Godhead and which is generally called vasudeva, or consciousness, becomes manifest in the mahat-tattva
- The modern education, they are simply giving lessons on some art, generally known as technology. So by that advancement of knowledge we can construct high skyscraper building, nice motorcar, nice airplane, nice machine. That is art
- The monistic disciples of the Mayavada school (known as smarta-brahmanas) are generally householder brahmanas who accept the Mayavadi sannyasis as Narayana incarnate; therefore they offer their obeisances to them
- The most important word in these verses (in SB 10.7.13-15) is maha-gunam, indicating that the brahmanas were offered very palatable food of exalted quality. Such palatable dishes were generally prepared with two things, namely food grains & milk products
- The non-Krsna conscious men are generally devoted to the demigods, whereas the Krsna conscious men are devoted to the Supreme Personality of Godhead. Krsna conscious persons utilize everything for the service of the Lord
- The ocean deity replied, "This great demon (Pancajana) generally remains deep in the water in the shape of a conchshell. The son of Your teacher might be within the belly of the demon, having been devoured by him"
- The opulence of the demons, who are generally known as the enemies of the demigods, was protected by the talents and tactics of Sukracarya, but Visvarupa, who was most powerful, composed a protective prayer known as the Narayana-kavaca
- The Pandavas, all being devotees of the Lord, certainly venerated family Deities in the royal palace for worship. Children who appear in such families fortunately generally imitate such worship of the Deities, even in the way of childhood play
- The paramahamsas are generally found among both the impersonalists and the devotees, but according to Srimad-Bhagavatam (as clearly stated by Kuntidevi), pure bhakti-yoga is understood by the paramahamsas
- The pastimes of the Lord are generally heard and relished by liberated souls. Those who are conditioned souls are interested in reading stories of the material activities of some common man
- The people in this age are described as mandah sumanda-matayah. Generally they have no spiritual culture, and therefore they are very fallen. Due to this, they will accept any religious system
- The person who is very careful about his health does not generally fall ill. Similarly a person who is always fixed up in Krishna Consciousness cannot be defeated by maya
- The personified Vedas continued, "Generally if a person is breathing he is accepted to be alive. But a person without Krsna consciousness may be compared to a bellows in a blacksmith's shop"
- The philosophers known as kevaladvaita-vadis generally occupy themselves with hearing the Sariraka-bhasya, a commentary by Sankaracarya advocating that one impersonally consider oneself the Supreme Lord
- The physical nature is constantly changing. Material bodies generally pass through six stages: they are born, they grow, they remain for some duration, they produce some by-products, they dwindle, and then they vanish. BG 1972 purports
- The place where Sri Rupa Gosvami and Sanatana Gosvami formerly lived has now become a place of pilgrimage. It is generally known as Gupta Vrndavana, or hidden Vrndavana, and is situated about eight miles south of English Bazaar
- The place where the Pracetas arrived was the abode of Lord Siva. Impersonalists are generally worshipers of Lord Siva, but Lord Siva is never without variety in his abode
- The Pracetas requested Narada to enlighten them in transcendental knowledge. Generally when a common man meets a saintly person, he wishes to get some material benediction
- The Prahararaja is generally selected from a family of priests close to the king. During the time of Sri Caitanya Mahaprabhu, the Prahararaja was Paramananda Prahararaja
- The prakrta-sahajiyas generally chant the Hare Krsna maha-mantra, yet they are attached to women, money and intoxication
- The present Krsna consciousness movement is also based on the authority of Srila Rupa Gosvami Prabhupada. We are therefore generally known as rupanugas, or followers in the footsteps of Srila Rupa Gosvami Prabhupada
- The priests, who were even worshiped by King Nabhi, the Emperor of Bharata-varsa, offered prayers in prose (generally they were in poetry) and bowed down at the Lord's lotus feet
- The process of cultivation of knowledge & the practice of the 8 fold yoga system are generally very difficult for this age. Therefore, despite constant endeavor, one may fail for many reasons. First of all, one may not be following the process. BG 1972 p
- The professional Bhagavatam reciter will generally speak on the subject of rasa-lila, which appears to the layman to be something like the dealings of ordinary men and women. Thus the professional reciters earn money from their so-called admirers
- The qualification for leading class is how much one understands about Krsna & surrendering to the process. Not whether one is male or female. Of course women, generally speaking are less intelligent, better she has heard nicely then she will speak nicely
- The qualified brahmanas worship the visnu-tattvas represented by the salagrama-sila, and some of the higher castes like the ksatriyas and vaisyas also generally worship the visnu-tattvas
- The rope-and-the-snake argument is generally offered by the Mayavadi philosophers. These words, which represent vivarta-vada, are specifically mentioned herein - in SB 4.22.38
- The sage (Samika Rsi) rightly takes the responsibility of the brahmanas as a community for 2) giving an opportunity to the so-called democrats, who are generally plunderers of the wealth of the state subjects
- The Saivites, the devotees of Lord Siva, generally dress like Lord Siva, and sometimes they indulge in smoking and taking intoxicants. Such practices are never accepted by the followers of Vaisnava rituals
- The Sanskrit word anasuyave in this verse (BG 9.1) is also very significant. Generally the commentators, even if they are highly scholarly, are all envious of Krsna, the Supreme Personality of Godhead. BG 1972 purports
- The secretariat, or visvasa-khana, is generally a very reliable and faithful servant. Whenever some confidential service was needed, these officers were employed
- The servants of Lord Jagannatha generally move about tending to their duties, but if they touch me (Sanatana Gosvami) I shall be an offender
- The social structure allowing a man to marry more than one wife can be supported in this way. Generally in every society the female population is greater in number than the male population
- The son generally inherits father's property
- The son of a brahmana is generally expected to become a brahmana, but if such a son becomes fierce like a ksatriya, he is designated according to the description of the four varnas in Bhagavad-gita, catur-varnyam maya srstam guna-karma-vibhagasah BG 4.13
- The spiritual master is generally called gosani, and thakura is used to address the paramahamsas, those in the topmost rank of spirituality
- The study of compatibility and incompatibility sometimes becomes very involved, and a hint of why this is so is given as follows. When a friend meets another friend, the mellow produced out of that meeting is generally taken as very palatable
- The sudras are the lowest social order, inasmuch as they imbibe the modes of darkness, or ignorance, and generally take up the service of the other three social orders. As a class, the sudras are servitors of the whole mundane social body
- The Supreme Lord is perfectly realized only by the devotees because they are above all pretensions. Those who are on the path of self-realization are generally classified as karmis, jnanis, yogis, or devotees of the Lord
- The Supreme Personality of Godhead generally appears in various types of incarnations to give protection to the cows and brahmanas. The Lord is described as go-brahmana-hitaya ca; in other words, He is always eager to benefit the cows and brahmanas
- The symptoms of the kaisora age are already described, and it is at this age that devotees generally most appreciate Krsna. Krsna with Radharani is worshiped as Kisora-kisori
- The temple of Trikala-hasti is located on the southern side of the river. The place is generally known as Sri Kalahasti or Kalahasti and is famous for its temple of Lord Siva. There he is called Vayu-linga Siva
- The three activities of religion, economic development and sense gratification are generally attractive for conditioned souls struggling for existence in the material world
- The time was very short, and naturally Sukadeva Gosvami could have gone directly to the Tenth Canto to make a shortcut of the whole thing, as generally done by the professional reciters
- The transcendentalists do not generally associate with men who are too enamored by the external beauty of God's creation
- The Vaisnavas are free of attachment to this world because although the material world is generally accepted as an object of sense gratification, the Vaisnavas are not in favor of sense gratification and are therefore not attached to material activities
- The Vaisnavas generally do not worship any demigods. Srila Narottama dasa Thakura has strictly forbidden all worship of the demigods for anyone who wants to advance in pure devotional service
- The vaisyas are the third social order. They imbibe mixed qualities, namely creative passion as well as the darkness of ignorance, and generally they are engaged as farmers and merchants
- The Vallabha-sampradaya, which belongs to the Visnu-svami sect of Vaisnava religion, worships Krsna in this pusti-marga. Generally devotees in Gujerat worship Bala-Krsna, under this heading of pusti-marga
- The vanaprasthas, who have retired from family life, generally lament about their past family life because it engaged them in trying to fulfill lusty desires
- The various actions and reactions of work in the mode of goodness are generally known as pious work with devotional service, culture of knowledge with DS, mystic powers with DS and (at last) devotional service unmixed with any other varieties of goodness
- The veda-vada followers of the Vedas are generally inclined to karma-kanda, the performance of sacrifice according to the Vedic injunctions. They are thereby promoted to higher planetary systems. They generally practice the Caturmasya system
- The Vedic hymns are generally meant for sacrifices performed by fruitive workers who also want to satisfy the demigods to achieve their fruitive result. But the Lord is the personified sacrifices and personified Vedic hymns
- The wealthy are generally accepted as the most important personalities in this material world, but when we compare a material man of wealth to one wealthy in devotional service to Radha and Krsna, the latter is found to be the greatest capitalist
- The word 'atma' is also used for a particular type of intelligence. Since all living entities generally have some intelligence, more or less, they are included
- The word asta-vibhutibhih, meaning "by eight opulences," is very important. The king is supposed to possess eight kinds of opulences. By dint of mystic yoga practice, kings generally acquired these eight opulences
- The word atmarama refers to those who are not interested in the material world but are simply engaged in spiritual realization. Such self-realized persons are generally considered in two categories - impersonal and personal
- The word avyakta-mulam is significant here (SB 3.8.29). Generally, no one can see the roots of a tree. But as far as the Lord is concerned, He is the root of Himself because there is no other separate cause of His standing but He Himself
- The word dharma means "duty." Although the word dharma is often translated as "religion" and religion is generally defined as a kind of faith, dharma is not in fact a kind of faith
- The word durga-pala is significant. The word durga means "that which does not go very easily." Generally durga refers to a fort, which one cannot very easily enter. Another meaning of durga is "difficulty"
- The word mahatma is generally heard in the West in connection with Mahatma Gandhi, but we should understand that mahatma is not the title of a politician
- The word paramatmanah is significant in this verse. An ordinary living being is generally called the atma, but Lord Krsna is never an ordinary living being because He is paramatma, the Supersoul
- The word pranayamaih is very important in this verse (SB 4.23.8) because the hatha-yogis and astanga-yogis practice pranayama, but generally they do not know the purpose behind it
- The word sauhrdam ("friendliness") is very significant in this verse (SB 7.6.24). People are generally ignorant of Krsna consciousness, and therefore to become their best well-wisher one should teach them about Krsna consciousness without discrimination
- The word ubhayesam can be described in many ways. Generally there are two classes of men, the materialist and the transcendentalist. By hearing discussions between devotees, both the materialist and transcendentalist are benefited
- The word visvasa (in CC Madhya 16.175) refers to a secretary. This title is generally found among the kayastha caste in the Hindu community. In Bengal, the title visvasa is still used by the kayasthas
- The word yoni is generally understood to mean jati-family, group or species. Although Vrtrasura appeared in a family of demons, it is clearly said that his knowledge of spiritual life still existed
- The yoga system, as described in Srimad-Bhagavatam and Bhagavad-gita or as recommended in the Patanjali yoga process, is different from the nowadays practiced hatha-yoga as it is generally understood in the Western countries
- The yogi, as above mentioned, who controls the life air in his own way, generally releases the life air by puncturing the cerebral hole in the head
- The yogis are not devotees. They are more or less after some material perfection. But generally one who sees Narayana, he becomes a devotee
- There are 108 generally accepted Upanisads, of which eleven are the most important
- There are different kinds of philosophers who have tried to understand the supreme source by their mental speculation. There are generally six kinds of mental speculators...
- There are different kinds of purusas, or enjoyers, within the universe. Generally they can be divided into three classes - those who are conditioned, those who are liberated and those who are eternal
- There are different types of concepts of God. Generally, they take it as an idea but we don't take it as idea. We take God as concrete fact
- There are eight kinds of marriage, of which marriage by agreement is called gandharva marriage. Generally the parents select the husband or wife for their daughter or son, but gandharva marriage takes place by personal selection
- There are generally three classes of human being: those who are under the influence of the modes of goodness, and those who are under the modes of passion, and those who are under the modes of ignorance
- There are many acaryas. Maybe somewhere I might have mentioned. It is not that woman cannot be acarya. Generally, they do not become. In very special case. But Jahnava-devi was accepted as, but she did not declare
- There are many different types of men in the world, and they're functioning under the different modes of material nature. Generally speaking, most men are not after liberation. If they take to spirituality, they wish to gain something by spiritual power
- There are many different types of sannyasis. Some of them go naked, and some of them carry a skull and trident, generally known as kapalika
- There are many processes for delivering the living entity from this life of entanglement. Generally it is summarized in the process of meditation, performances of great sacrifices and worshiping the Lord in the temple
- There are many who observe silence some day in a week. Vaisnavas, however, do not observe such silence. Silence means not speaking foolishly. Speakers at assemblies, conferences and meetings generally speak foolishly like toads
- There are no material reactions resulting from the activities of a Krsna conscious person. Therefore, purified activities, which are generally called sadacara, can be easily performed by acting in Krsna consciousness. BG 1972 purports
- There are some types of living entities in the form of human beings whose living conditions and eatables are most abominable. Generally they eat flesh and fermented blood, which is mentioned in this verse (SB 4.18.21) as ksatajasavam
- There are three stages in chanting the holy name of the Lord - the offensive stage, the stage of lessening offenses, and the pure stage. When a neophyte takes to the chanting of the Hare Krsna mantra, he generally commits many offenses
- There are two kinds of spiritual bodies, as generally understood by common men
- There are two parties of philosophers, generally known as the monists and the dualists. The monist believes in the oneness of the AT and the living entity, but the dualist believes in the separate identities of the living being and the Absolute Truth
- There are two stages of God realization. One is called sujneyam, or very easily understood (generally by mental speculation), and the other is called durjneyam, understood only with difficulty
- There is a book called Riyaja Us-salatina, whose author, Golam Husen, says that Nawab Hussain Shah belonged to the family of Mukka Seriph. To keep his family’s glory, he took the name Seriph Mukka. Generally, however, he is known as Nawab Hussain Shah
- There is no use tracing out the history but generally we have lost our own culture & our leaders are not very serious to revive our own culture to the point. Still the mass of people, not being very much advanced in education, stick to the Indian culture
- These activities (prayers for material benediction) are generally called purusartha. But actually the ultimate goal is to understand the Supreme Personality of Godhead. This is called pancama-purusartha, the ultimate goal of life
- These associates are always happy in their service to Krsna, and they are generally known as vayasyas, or friends of the same age. These vayasyas are fully confident of protection by Krsna. Devotees sometimes pray
- These desires (for eternal existence) are evident in human society, & in the upper planetary systems (Svargaloka, Janaloka, etc.) the living entities enjoy a longer duration of life, an increased amount of knowledge, & a generally more blissful existence
- These different methods for liberation are generally only a professional practice and means of livelihood for those who have not conquered their senses. Because such persons are falsely proud, these procedures may not be successful
- These gopis were childhood friends of Krsna, and they were all married, for in India the girls are married by the age of twelve. The boys, however, are not married before eighteen so Krsna, who was fifteen or sixteen at the time, was not married
- These impersonalists, who are followers of Sankaracarya, are generally known as Kasira Mayavadis (impersonalists residing in Varanasi)
- These people are generally baffled because their various acts of sin and virtue are directed merely toward ameliorating the distress and enhancing the happiness of the temporary body and mind by behavior like eating, sleeping, mating and defending
- These so-called Hindus are generally impersonalists, and we do not want to have anything to do with them; better we stick to our own standard, and eventually they will all come to us for learning what is God
- These symptoms are sometimes manifested internally and sometimes externally. The pure devotee always feels such symptomatic expressions within himself, but being afraid of outsiders he does not generally manifest them externally
- They (great devotees) generally reside in places like Vrndavana, Mathura, Dvaraka, Jagannatha Puri and Navadvipa because only devotees assemble in such places. In this way they give saintly association to one another and thus advance
- They (legitimate and illegitimate human) may be civilized or uncivilized, they may be learned or illiterate, they may be powerful or weak, but such illegitimate persons, generally known as outlaws, always act like the lower animals
- They (low-class men) sometimes kill a human being before the deity (Bhadra Kali). They generally choose a person who is not very intelligent - in other words, an animal in the shape of a man
- They (Mayavadis who pose themselves as Vaisnavas) are generally known as pancopasaka-smartas, and one should not count them among the Vaisnavas
- They (seminal spiritual masters) are hopeful of material success. The word bahih means "external," artha means "interest," and manina means "taking very seriously." Generally speaking, practically everyone is unaware of the spiritual world
- They (the conditioned souls) are simply suffering different pains and pleasures, generally pains that are always inauspicious. They try to gain release from these pains, but they cannot due to ignorance
- They (the cowherd boys) also explained to the brahmanas when food is to be accepted and when it is not to be accepted. Generally, the Vaisnavas, or pure devotees of the Lord, do not take part in ordinary sacrificial performances
- They (the materialistic persons) work according to the modes of nature, not according to the injunctions of the scripture. Such workers are not very gentle, and generally they are always cunning and expert in insulting others. BG 1972 purports
- They do not believe in God. Generally they think there is no God, or if there is God, God is dead. Something like that. And I don't think there is any definite, definitive name in any other religious system. It is only in the Vedic system there is name
- They may be civilized or uncivilized, they may be learned or illiterate, they may be powerful or weak, but illegitimate persons, generally known as outlaws, always act like the lower animals. There is no good in them, in spite of all appearances
- This (in SB 7.6.8) is the account of one hundred years of life. Although in this age a lifetime of one hundred years is generally not possible
- This (Krsna consciousness) process is generally known as yajna, or activities (sacrifices) simply meant for the satisfaction of Visnu or Krsna. BG 1972 purports
- This (thinking that sex indulgence is the greatest happiness) is generally found everywhere, and specifically found in the Western world, where there are regular arrangements to satisfy sex life in different ways. However, this has not made anyone happy
- This (yoga) system must be considered generally impossible in this age of Kali. Of course it may be possible for some very few, rare men, but for the people in general it is an impossible proposal. BG 1972 purports
- This cooperation (of four social orders) is essential for the proper functioning of the institution of the four social orders and the four spiritual orders of life. This Vedic varnasrama system is generally known as the caste system
- This cultivation of Krsna consciousness is not material. The Lord has generally three energies - namely, the external energy, the internal energy, and the marginal energy
- This desire, that I shall merge into the existence of God, just like the example is given that, "I am drop of water. Now I shall merge into the big ocean. Therefore I shall become ocean." This example is generally given by the Mayavadi philosophers
- This energy (time) is called Kali and is represented by the dark destructive goddess generally worshiped by persons influenced by the mode of darkness or ignorance in material existence
- This Fifth Chapter (of BG) is a practical explanation of Krsna consciousness, generally known as karma-yoga. The question of mental speculation as to how karma-yoga can give liberation is answered herewith. BG 1972 purports
- This instruction (of SB 7.15.66) is given for men in all statuses of life. Generally society is divided into brahmanas, ksatriyas, vaisyas, sudras, brahmacaris, vanaprasthas, sannyasis and grhasthas
- This is evidence that religion is generally performed for the sake of economic development, and economic development is required for sense gratification
- This is generally the calculation of less intelligent philosophers who consider the position of the Lord and that of the living entities to be on the same level
- This is the only central point - how to love Krsna (prema pum-artho mahan). People are generally pursuing dharma, artha, kama, moksa - religiosity, economic development, sense gratification, & liberation. But Lord Caitanya disregarded these four things
- This landing point is very dangerous. If the pilot cannot handle very nicely, immediately smashed. The crash takes place while going up and coming down, generally. That is due to mismanagement of the pilot
- This material world is generally called tamas because ninety-nine percent of its living entities are ignorant of their identity as soul
- This material world is the reflection, urdhva mulam. Generally the tree has got its root down, but the material world . . . it is described as a big banyan tree, but the root is upwards
- This practice (Demons eating meat and flesh without discrimination) is still prevalent in India, and those who eat meat and fish are generally called demons and Raksasas
- This smaller Deity (the vijaya-murti of Simhacala) can be moved from the temple and taken on public processions. Priests who generally belong to the Ramanuja-sampradaya are in charge of the Deity worship
- This vast form is considered the external body of the Lord, created by His energy and qualities. It is generally called the virat-rupa
- Thorn trees generally grow in deserted places, not in sandalwood forests, but the seminal brahmanas Sanda and Amarka compared the dynasty of the Daitya Hiranyakasipu to a sandalwood forest
- Those who advocate acceptance of this material world as false are generally known by the maxim brahma satyam jagan mithya. They put forward the argument that everything in the material world is prepared from matter
- Those who are followers of the Sankara cult are generally known as Vedantists. This does not, however, mean that Vedanta is a monopoly study of the Sankara-sampradaya
- Those who are interested in the fruits of activities generally expect protection from the demigods, but a devotee of Krsna does not look to any demigod for protection. He is fully convinced that Krsna will protect him from all unfavorable circumstances
- Those who are materially passionate or those who want to exhibit their intelligence for material advancement in life are generally worshipers of Lord Brahma, and persons who are in the gross ignorance of identifying with the body worship Lord Siva
- Those who are on the path of self-realization are generally classified as karmis, jnanis, yogis, or devotees of the Lord
- Those who are righteous generally execute fruitive activities in order to derive some good result for sense gratification
- Those who are situated in goodness generally worship the demigods. The demigods include Brahma, Siva and others such as Indra, Candra and the sun-god. There are various demigods. BG 1972 pur
- Those who believe in God, generally they approach God in distress, when they're in need of money, and somebody wants to study what is God out of inquisitiveness, and somebody wants to understand the science of God
- Those who do not strictly follow the principles of revealed scriptures are generally called sahajiya, those who have imagined everything to be cheap, and who have their own concocted ideas, and who do not follow the scriptural injunctions
- Those who engage in the service of Lord Nityananda Prabhu and Lord Advaita Prabhu generally have relationships of parental love, fraternity, servitude and neutrality
- Those who have a stunted growth of hair on the upper lip are generally called Khasas. As such, the Khasa are the Mongolians, the Chinese and others who are so designated
- Those who think that Krsna consciousness is limited to a certain section of people, a certain section of devotees or a certain tract of land are generally prone to see the external features of the devotee
- Those who visit the Vrndavana area today also generally visit twelve places, known as the twelve forests. They start at Mathura, where there is Kamyavana. From there they go to Talavana, Bhadravana, Khadiravana, Lohavana, Kumudavana and Gokulamahavana
- Those who visit the Vrndavana area today also generally visit twelve places, known as the twelve forests. They start at Mathura, where there is Kamyavana. From there they go to Talavana, Tamalavana, Madhuvana, Kusumavana, Bhandiravana, Bilvavana
- Those with the names Giri, Parvata and Sagara generally stay at Badarikasrama, and their brahmacari name is Ananda. Those with the titles Sarasvati, Bharati and Puri usually live at Srngeri in South India, and their brahmacari name is Caitanya
- Through sayujya-mukti, which is generally demanded by asuras, one merges into the existence of the Lord, but although one sometimes thus achieves the goal of the theory of monism, one falls down again to struggle in material existence
- To become pious one generally has to endeavor a great deal, but if one simply hears the verses of Srimad-Bhagavatam or Bhagavad-gita one becomes pious automatically
- To become uttamadhikari, it is not so easy, but we are generally in the kanisthadhikari. But we shall try to come to the madhyamadhikari. Then our life will be successful
- To explain an unclear word, men generally join it with other words. Such an attempt is called udghatyaka
- To have a good son, Maharaja Agnidhra wanted a wife from a family of demigods. Therefore he went to Mandara Hill, where the women of the demigods generally come, to worship Lord Brahma
- To preach, such sannyasis may accept the symbols of sannyasa, such as the danda and kamandalu, or sometimes they may not. Generally the Vaisnava sannyasis, being paramahamsas, are automatically called babajis, and they do not carry a kamandalu or danda
- To surrender to Krishna all at once is not generally possible, but as we serve Krishna more and more, we gradually become more and more surrendered at His Lotus Feet
- Tyaktva deham punar janma naiti (BG 4.9). This generally transmigration takes place in so many different varieties of life, but one who has perfected his devotional life, he immediately, after death, he goes to Krsna
U
- Unfortunately the leaders are misguiding them (the Indians), and they are becoming atheists generally. It is very regretful situation
- Unless he (a preacher) is very powerful, he cannot assimilate all the sinful reactions of his disciples and has to suffer the consequences. Therefore one is generally forbidden to accept many disciples
- Unless one is very, very fortunate, he does not take to devotional service. Even the so-called learned Vedic scholars are bewildered by devotional service. They are generally attracted to the rituals for sense gratification
- Unless our Brahmacaris are very adamant remaining as Brahmacari, I shall recommend everyone to marry. Because these girls generally come to our society to find out a suitable husband, so there is no harm to live as husband and wife
- Unless we understand the varieties of the Absolute Truth, if we simply stick to the indefinite, impersonal feature of the Absolute Truth, then there is chance of falling down. Generally, they fall down
- Upon hearing the chanting of Krsna's name, Lord Balarama saw that his dress had become white, although He was generally accustomed to a bluish dress
V
- Vaisnavas are generally known as gosvamis. In Vrndavana, this is the title by which the director of each temple is known. One who wants to become a perfect devotee of Krsna must become a gosvami
- Vaisnavas are generally very kindhearted; therefore if one immediately submits himself at his lotus feet, one is immediately cleared of offensive reactions. If one does not do so, the reactions will remain, and the results will not be very palatable
- Vaisnavas generally do not visit a demigod’s temple, but here (in CC Adi 7.157) we see that Sri Caitanya Mahaprabhu regularly visited the temple of Visvesvara, who was the predominating deity of Varanasi
- Vanaprastha life is accepted, generally, after fiftieth year, not earlier. Then the husband and wife travels all over, I mean to say, spiritual sanctified places. In India there are so many places. So in this way, there is no sex in the vanaprastha
- Vasudeva said, "Illusioned by the external energy, people generally do not utilize this advantage of the human form of life. Thus they miss the chance of eternal freedom and unnecessarily spoil the progress they have made after thousands of births"
- Veda-vadis generally practice the Caturmasya system. Aksayyam ha vai caturmasya-yajinah sukrtam bhavati: one who performs the caturmasya-yajna becomes pious. By becoming pious, one may be promoted to the higher planetary systems
- Vibhavari is the home of Varuna, lord of the aquatic creatures and guardian of the lower regions of the universe, where the demons generally reside
- Vidura happened to be among them (great devotees of the Lord), the Lord, while returning to Vaikuntha, left instructions for Vidura with Maitreya Muni. Generally the eternal associates of the Lord in the spiritual sky do not come to the material world
- Vipra-sasana is a word generally used in the Orissa province to indicate the quarters where brahmanas live
- Vivasvan is the name of the present predominating deity of the sun. He is generally called Surya, the sun-god, but he also has his own particular name
W
- We are dealing generally with the masses. But if we can convert one leader, then it is equal to turning many people in the mass. That is the idea
- We are generally illusioned. We are claiming ownership of the land. But before my birth the land was here, and after my death it will still be here
- We are giving a message by which everyone can be happy in this life and next life also. Generally, all religious sects, they do not believe in the next life. Or even they believe, they have no clear idea of the next life
- We are presenting through two of my scientific students, Doctor of Chemistry, that matter is, the source of matter is spirit. This is our theory. Generally they believe the life, life comes from matter...
- We are so much in this age engaged in sinful activities. The sinful activities are generally . . . the four pillars of sinful activities are illicit sex life, meat-eating, intoxication and gambling. So this whole world is now full of all this business
- We can see that if someone has no object of love, he generally directs his love to a pet animal like a cat or a dog. Thus the eternal propensity for love in all living entities is always searching for a place to reside
- We can understand that a mahat, or a great soul, is completely free from association of women. He is mahat. Therefore generally a spiritual master is selected amongst the renounced order of life, sannyasi
- We find that materialists are generally devotees of many demigods, especially Lord Siva and mother Durga. They do not actually want spiritual happiness, for it is almost unknown to them
- We generally have the experience of the temporary, material world and conditioned souls trying to lord it over the material worlds
- We generally sing two songs. One is sri-krsna-caitanya prabhu nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda. This is bona fide. It is always mentioned in the Caitanya-caritamrta, and it is accepted by the acaryas
- We have wide experience of the external, or material, potency, but we generally fail to inquire about the actions and reactions of the other two potencies
- We may take a premise such as, "All men are mortal," and no one need discuss how man is mortal. It is generally accepted that this is the case. The deductive conclusion is: - Mr. Johnson is a man; therefore Mr. Johnson is mortal
- We misunderstand the meaning of religion. Religion (is) generally understood as a kind of cult and faith. But in the Vedic literature, religion means the characteristic
- We observe Ekadasi from sunrise to sunrise. The 12 midnight is western astronomical calculation, but the Vedic astronomical calculation begins either from the sunrise or the moonrise. Generally it is sunrise. Our calculation is like this
- We see generally, "Oh, I have read Bhagavad-gita hundred times." But you ask him what is Krsna, he cannot say. Because he has not approached the acarya. This is the difficulty
- We should be very much angry. When? When there is anything against God and God's devotee. But generally, for my personal interest, I should not be angry. "All right, if you like to call me by ill names, I don't mind. You go on with your business"
- We should divide our society in such a way that somebody, some group of men is engaged in studying the dharma principle and spreading it. Just like we have taken the principle, generally, to spread what is meant by real dharma
- We should know when to be angry. Not that for our personal interest we shall be. Generally, those who are devotees, they are not angry
- We should not discuss the rasa-lila generally. Because unless one is advanced in spiritual consciousness and Krsna consciousness, they should not try to understand what is rasa-lila. It is very confidential. It is meant for the liberated souls
- Well-to-do Hindu gentlemen constructed their houses with a place called the Durga-mandapa for the worship of the goddess Durga. There they generally held worship of the goddess every year in the month of Asvina - September-October
- What is the sun? The sun is also coming from Him. Sarvam. Sarvam means including everything. Sarvam aham sarvasya prabhavah. He is the origin of Brahma. Generally, we think Brahma has created. Brahma is also created by Him
- What is this lust? lust generally means sex life, but here kama refers to sex life which is not against religious principles, that is to say, sex for the begetting of good children
- When a city is attacked and bombarded by enemies, the citizens generally leave, and the city ceases to exist
- When a devotee is fit to receive worldly reputation, he is envied by many people. This is quite natural. When a person, out of humility, does not desire fame, people generally think him quite humble and consequently give him all kinds of fame
- When a face looks very attractive, the eyes are generally compared to lotus petals and the face to a lotus flower
- When a family member becomes an enemy it is very difficult to live in family life or remain a householder. Generally such situations occur in the material world
- When a foolish man is instructed in something very nice, he generally cannot accept it. Indeed, he actually becomes angry. Such anger is compared to the poison of a serpent, for when a serpent is fed milk and bananas, its poison actually increases
- When a living entity transfers from one body to another, a process generally known as death, a sane man does not lament, for he knows that the living entity is not dead but is simply transferred from one body to another
- When a lusty husband comes before his wife, the wife takes advantage of his aggressive activities and enjoys life. Generally when a woman is attacked by a man - whether her husband or some other man - she enjoys the attack, being too lusty
- When a man dies, he is generally overpowered by mucus and bile, and thus he chokes. Since it is very difficult to vibrate any sound while choking, it is simply by Krsna's grace that one can chant Hare Krsna at the time of death
- When a man is greatly learned in the Vedanta-sutras, he is known as a pandita, or learned scholar. Generally this qualification is attributed to brahmanas and sannyasis
- When a man is physically very strong, and if he has sex intercourse with a woman, she is sure to become pregnant. When pregnancy fails, it is due to the weakness of the male partner generally
- When a Vaisnava sannyasi meets another Vaisnava sannyasi, they both remember Krsna. Even Mayavadi sannyasis generally remember Narayana, who is also Krsna, by saying om namo bhagavate narayanaya or namo narayanaya
- When dread is caused by a fearful object, this fearful object is generally a person who is fearsome in his features, nature and influence
- When he (Asvatthama) was brought before Srimati Draupadi, she, although begrieved for the murder of her sons, and although the murderer was present before her, could not withdraw the due respect generally offered to a brahmana or to the son of a brahmana
- When Krsna appeared on earth, not everyone knew that He was the Supreme Personality of Godhead. Although when there was need He proved Himself the Supreme Godhead, He generally appeared to be just like an ordinary human being
- When Krsna forces somebody to surrender, that is a great favor. But generally, He does not do so. But He does so to a person who is very sincere to Krsna's service but at the same time he has got slight desire for material enjoyment
- When one becomes malicious upon seeing another's advancement of life, his state of mind is generally called envy
- When one engages in austerities, his body generally becomes lean and thin. Becoming fat is not a very good qualification in spiritual life
- When one is situated in pure, transcendental knowledge, one is situated in kaivalya. Therefore vasudeva also means kaivalya, a word which is generally used by impersonalists
- When one rises to the perfectional stage of receiving dictation from the Lord, that is greater than any stage of material achievements above mentioned. The breathing exercise of the yoga system which is generally practiced is just the beginning
- When the mind is polluted by fruitive activity, the living entity wants to be elevated from one material position to another. Generally everyone is involved in working hard day and night to improve his economic condition
- When the Supreme Personality of Godhead comes to disseminate spiritual knowledge for the benefit of all people, He generally descends as the son of a devotee, being pleased by the devotee's devotional service
- When there is a discussion about the Absolute Truth, there are always various pros and cons. The purpose of such arguments is to come to the right conclusion. Such an argument is generally known as neti neti (“not this, not that”)
- Whenever there is a possibility to worship the Deity, we may establish many centers, but generally we should give more stress to the distribution of transcendental literature, for this will be more effective in converting people to Krsna consciousness
- Wherever there is fire, there is heat and light. Therefore heat and light is the dharma or religion of fire. That means fire cannot change its dharma. As this dharma, as we generally understand by the word faith, that we can change
- Whoever engages in the devotional service of the Lord in full Krsna consciousness becomes freed of all debts to the sages, demigods and forefathers, to whom everyone is generally indebted
- With reference to your request of submitting the way of powerful Mantra for broadcasting all over the world, I beg to inform you further that in every Mantra the prefix of Namah is generally added
- Without active service to the Lord, simply by such methods one generally cannot attain liberation. One cannot attain liberation simply by false pride
- Without any connection with God, oh, that is not accepted as religion. Religion, generally understood - searching after God, understanding about God, relationship with God. This is religion. Atheism is not religion
- Without inquiry, we cannot make advancement. In school a student who makes inquiries from the teacher is usually an intelligent student. It is generally a sign of intelligence when a small child inquires from his father, - Oh, what is this? What is that
- Woman, they are generally equipped with the qualities of passion and ignorance. And men also may be, but man can be elevated to the platform of goodness. Woman cannot be. Woman cannot be. Therefore if the husband is nice and the woman follows
- Women are generally after sense gratification. That is the disease. Chant 24 hours a day and don't dress nicely to attract men. It is better that you don't make a large program. Remain a humble program. In bhakti there is no grotesque program
- Women are generally considered less intelligent. Because of ignorance only, the queens thought of the dead body as their husband and somehow or other thought that if the body were kept their husband would remain with them
- Worship of the demigods by common people is an arrangement for acknowledging the supremacy of the Supreme Lord, but it is not necessary. Such appeasement is generally recommended for material gains only
Y
- Yogis are generally attracted to the by-products of mystic yogic power, for they can become smaller than the smallest or greater than the greatest, achieve anything they desire, have power even to create a planet, or bring anyone under their subjection
- Yogis are generally not very much interested in devotional service; they want to regulate the breathing process. This is simply a bodily concern
- Yogis generally meditate upon the transcendental form of Visnu, but devotees not only meditate upon Him but actually engage in the direct service of the Lord
- You can create some laws within your family, but that is not generally applicable to others. But when it is given by the government, that is real law. That is applicable to all people
- You can take history of the past years. Your forefathers were living eighty years, ninety years, hundred years. Now, generally, they live sixty years, seventy years
- You should always pray to His Divine Grace because naturally He will be more affectionate to you than to me. Generally one is more affectionate to the grandchildren than to the children directly