Error
Subcategories Pages in category
This category has the following 7 subcategories, out of 7 total.
E
G
K
O
T
Pages in category "Fish"
The following 201 pages are in this category, out of 201 total.
1
A
- A fish is very expert in gratifying its tongue, but when it eats the bait offered by the fisherman, it loses its life
- A fish that is taken out of the water cannot be happy by any arrangement on land. He must be supplied with water. In the same way, the minute sac-cid-ananda living entity cannot be really happy through any amount of planning in this material universe
- A lot of migratory fish and crabs, for example, are no longer migrating to their traditional breeding grounds. So our work, our approach, is to attempt first to understand what has happened
- A lotus flower on the water is very beautiful when surrounded by humming bees and fish. The Lord's face is self-sufficient and complete. His beauty defies the natural beauty of a lotus
- A person fully aware of religious principles should never offer anything like meat, eggs or fish in the sraddha ceremony, and even if one is a ksatriya, he himself should not eat such things
- After hearing these sweet words from the Supreme Personality of Godhead in the form of a fish, the King, being bewildered, asked Him: Who are You, sir? You simply bewilder us
- After spreading kusa with its tips pointing east, the saintly King, himself facing the northeast, sat down on the grass and began to meditate upon the Supreme Personality of Godhead, Visnu, who had assumed the form of a fish
- Alas! While practicing austerity, even within the depths of the water, and while observing all the rules and regulations practiced by saintly persons, I lost the results of my long austerities simply by association with the sexual affairs of fish
- Although Garuda was not under anyone’s order, being the carrier of Lord Visnu, he did not disobey the order of the great yogi. Instead of staying and eating many fish, he carried off one big fish, who was their leader
- Although he (Karna) was refused in the competition, still when Arjuna was successful in piercing the fish target on the ceiling and Draupadi bestowed her garland upon Arjuna
- Although poor men would catch tons of fish, they would not be equal in value to one piece of coral or pearl
- Antara means "another." Now, there are varieties of bodies; that you can see. There are fish body, there are tree body, plant body, beast body, bird's body, insect body, reptile body - in this way gradual process of evolution, you come to this human body
- Arjuna, as a result of piercing the adhara-mina, or the fish within the cakra, achieved the valuable gain of Draupadi
- As He (Caitanya Mahaprabhu) floated in the sea, He was washed away to the Konarka temple, where a fisherman, thinking that the Lord's body was a big fish, caught Him in his net and brought Him ashore
- As my initiated disciple you must strictly observe the four restrictions; namely no taking of intoxicants; no eating of meat, fish, or eggs; no illicit sex life; and no gambling. Follow the prescribed regulations for devotional service
- As the fish, being entangled, he struggles for existence, how to get out of the net, he's not peaceful. You will find, as soon as caught he's up in the net, 'Fut Fut Fut Fut Fut' He wants to get out
- As the water dries up, then they (fish) come out as grass, as vegetables. Then grow, different types of trees, plants, creepers. Then gradually develops to become insects, flies. Then develops to serpents. In this way, this is evolution
B
- Because of this vaisnava-aparadha (when Garuda wanted to eat fish, Saubhari Muni unnecessarily gave the fish shelter under his care), an offense at the lotus feet of a Vaisnava, Saubhari Muni fell from his exalted position of mystic tapasya
- Better than the trees are the fish because fish have developed the sense of taste. Better than the fish are the bees, who have developed the sense of smell, and better than them are the serpents because serpents have developed the sense of hearing
- Bird, beast, insect, fish - everywhere the same struggle: "Where is food? Where is sex? Where is shelter? How to defend?" So the sastra (scripture) says we have done these things in many, many past lives
- But in one night that fish grew so much that He could not move His body comfortably in the water of the pot. He then spoke to the King as follows
- By vision, by meditation and by touch only do the fish, the tortoise and the birds maintain their offspring. Similarly do I also, O Padmaja! BG 1972 purports
C
- Certainly Hindu culture does not allow illicit sex, eating meat, fish or eggs, taking intoxication, or gambling. If Indians, after going to the foreign countries, learn this behavior, certainly it is not good
- Chant regularly sixteen rounds of beads daily, always be engaged in Krishna work in a humble state of mind, follow the regulative principles of no eating of meat, fish or eggs, no intoxicants, no illicit sex life and no gambling or mental speculation
- Compared to certain species of fish being born in the rivers and rivulets, migrate to the great ocean. They (impersonalists) cannot stay in the ocean indefinitely, for their urge for sense gratification brings them back to the rivers and streams to spawn
D
- Demons and Raksasas are accustomed to eat meat, fish and similar nonvegetarian foods. Demons like Ravana, Kamsa and Hiranyakasipu, although born of brahmana and ksatriya fathers, used to take meat and flesh without discrimination
- Dogs can smell many things from a far distance. Many fish can understand by the power of sound that an enemy is coming. All these examples are described in Srimad-Bhagavatam
- During the reign of Caksusa Manu there was a king named Satyavrata, who was a great pious ruler. To save him, the Lord appeared as the fish incarnation (Matsya) for a second time
E
- Eating is required, but not eating too much - not eating to the taste of the tongue, unnecessarily eating meat, fish, eggs. Why? You are human being. For you, Krsna has given so much varieties of foodstuff: fruits, vegetables, nice rice, dal, milk, ghee
- Education does not mean how to find out a fish expertly. That is being done by the birds. Education means to solve the problem of life. And what is the real problem? Birth, death, old age and disease
- Equal vision to all living entities that the self, that active principle, is working in the fish, in the insect, within the tree, within the plant, within the animals, within the birds and within me. This is self-realization
- Even a great yogi like Visvamitra, he also failed. There are many instances. There was another, Saubhari Muni. He was practicing yoga system within the water. And as soon as he was little agitated by the fish, he wanted to come out and marry
- Even this (qualified girl given chance to select good husband), however, was limited by very strict conditions. Draupadi's father, for example, placed a fish on the ceiling
F
- Fish are generally considered a mixture of the modes of ignorance and passion, but we must understand that every incarnation of the Supreme Personality of Godhead is completely transcendental
- Following the instructions formerly given by the Supreme Personality of Godhead, the King anchored the boat to the fish's horn, using the serpent Vasuki as a rope. Thus being satisfied, he began offering prayers to the Lord
- Four items we prohibit our students; they do not indulge: illicit sex life - meat, fish, egg-eating; intoxication up to cigarette smoking, drinking tea, coffee; and gambling. These are the four pillars of sinful life
- From this ocean of milk the moon was born, but the fish in the milk ocean could not recognize that the moon was not another fish and was different from them
G
- Generally the goddess Kali is offered food containing meat and fish, and therefore Kasyapa Muni strictly forbade his wife (Diti) to take the remnants of such food
- Gradually, even the mind, which he used as a means to attract the Lord, as one attracts a fish to a hook, withdraws from material activity
H
- He (Draupadi's father) stipulated that in order to qualify to marry his daughter, a prince had to shoot an arrow and pierce the eye of the fish, without directly seeing the fish but seeing only its reflection in a pot of water on the floor
- He (Maharaja Drupada) arranged for Draupadi's personal selection of a groom who could pierce the eye of a fish hanging on the ceiling
- He (pandita) knows that - These Americans, these Europeans, these Africans or these Indians or these cows, these dogs and the elephant, the trees, the plants, the fish - they have got different dress only, but the soul is the same
- He got the chance of understanding God - he doesn't care for that. He's unnecessarily laboring whole day in the sea, so that he's developing a mentality, he'll think of swimming in the water, and the subtle body will carry him to the fish yoni
- His (Krsna's) incarnations as a fish, tortoise and so on are called His causal incarnations. He incarnates in the modes of nature as Lord Brahma, Lord Siva and Lord Visnu. He also incarnates as empowered living entities like Prthu and Vyasa
- How we shall exist - what kind of body, either demigod's body or dog's body or tree's body or fish's body - that will depend on my work. Or we go back to home, back to Godhead, Krsna, we get the spiritual body like Krsna. Everything is possible
I
- I do not wish to accept a material body, for such a body is the source of all distress, lamentation and fear, everywhere in the universe, just as it is for a fish in the water, which lives always in anxiety because of fear of death
- I have given many times example, if you take a fish out of water, you can give it a very comfortable velvet bedstead, but still the fish cannot be happy; it will die
- I lifted it with great care, thinking it a big fish, but as soon as I saw that it was a corpse, great fear arose in my mind
- I offer my respectful obeisances unto the SPG, who pretended to be a gigantic fish, who restored the Vedic literature to Brahma when Brahma awakened from sleep, & who explained the essence of Vedic literature to Satyavrata & the great saintly persons
- I wander alone at night killing fish in solitary places, but because I remember the hymn to Lord Nrsimha, ghosts do not touch me
- If I do not think of Krsna, My impoverished mind will die within a moment like a fish out of water. But when I see Krsna's sweetly smiling face, My mind and eyes are so pleased that My desire for Him redoubles
- If Krsna says that, "Give Me dog" or "Give Me cow flesh," we shall give and eat. But not before that. So we have no quarrel with these fish-eaters or cow-eaters. We are concerned Krsna says, patram puspam phalam toyam yo me bhaktya prayacchati
- If we think upon seeing a fish that it belongs to Krsna's family, we are mistaken. Of course, from another point of view, everything is Krsna, but Krsna is aloof from everything
- If you at the time of death think of that, how to swim very nicely within the water, that means next life nature will give you a fish life. You get it. That is God's mercy. Why you artificially try to become a fish? You become actually fish
- If you become anxious to have a body like Krsna, that is also ready. Now it is your choice. If you like, you take the body of a fish, or if you like, you take the body of sac-cid-ananda-vigraha (Bs. 5.1), eternal, blissful knowledge
- If you will follow all of the above rules (no illicit sex life, no intoxication, no meat-eating or fish or eggs, and no gambling) very carefully, then surely you will make very nice advancement in Krishna Consciousness and your life will be sublime
- Illustrating the logic called bakandha-nyaya, the duck is such a fool that it runs after the testicles of a bull, thinking them to be a hanging fish that can be taken when it drops. Thus the duck is always in darkness
- In a country where everyone is trained from childhood to indulge in sinful activities who will accept these restrictions, no meat fish and eggs, no intoxicants, no gambling, no illicit sex life
- In America we see many old men on the beach who have retired from their business to waste their time trying to catch fish. They are not very cautious, and they touch the water
- In Calcutta Museum, in our childhood - it may be still existing - we saw one skeleton of a fish that is bigger than this room, a skeleton. It is hanging on the ceiling
- In order to be initiated by us, one has to chant at least 16 times around his japa beads daily (the HK maha-mantra), he has to follow strict rules such as: no meat, fish, eggs, no intoxication - including tea and cigarettes, no illicit sex, & no gambling
- In the beginning I was alone and engaged in performing the austerities of mystic yoga, but later, because of the association of fish engaged in sex, I desired to marry
- In the material world there are 8,400,000 forms of life, we know very well. And from aquatics to different life-forms and fishes. From water, trees are coming. Water, big water, trees are coming out, and then gradually it is becoming land, like that
- In the water there are living entities of 900,000 varieties. We simply know that there are some fishes and crocodiles or sharks in the water, but sastras give definite information, how many forms and varieties of life are there within the water: 900,000
- In the Western countries old men, retired from active life, play cards, fish, watch television and debate about useless socio-political schemes. All these and other frivolous activities are included in the prajalpa category
- In this way, my Lord, You appear in various incarnations as a human being, an animal, a great saint, a demigod, a fish or a tortoise, thus maintaining the entire creation in different planetary systems and killing the demoniac principles
- Indeed, You diminished this burden formerly by incarnating in the form of a fish, a horse (Hayagriva), a tortoise, a lion (Lord Nrsimha), a boar (Lord Varaha) and a swan
- It is customary among ksatriyas for a princess to be offered under certain conditions. For instance, Draupadi was offered in marriage to one who could pierce a fish with an arrow simply by seeing the reflection of that fish
- It is said that although great elephants are taken away by the flooding waters of the river, the small fish swim opposite the current
- It is said, we learn from Bhagavata that also fish within the water, they have got so sensitive power that miles away if some enemy is coming, they can understand and they take shelter
J
K
- Kaliya took shelter within the water of the Yamuna for the following reason. Just as Garuda went to the island of the Kaliya snake, he also used to go to the Yamuna to catch fish to eat
- Karna was refused to take part in the sporting, piercing the eyes of the fish, because Draupadi actually knew that "Arjuna is my real husband. So if Karna takes part in this sporting..." Karna was powerful. He would gain. But she did not like Karna
- Krsna does not say, "Give Me meat. Give Me eggs. Give Me fish." No. He says, patram puspam phalam toyam yo me bhaktya prayacchati. So if you are devotee, you cannot take anything which is not offered to Krsna. I should offer to Krsna what He wants
- Krsna said that "You give Me patram, means vegetables, flowers, fruits, and phalam, fruits, and some liquid, water or milk." Krsna does not say, "You give Me meat or egg or fish." No
- Krsna's different expansions - namely Narayana, the quadruple expansion of Vasudeva, Sankarsana, Pradyumna and Aniruddha, as well as partial plenary expansions like Matsya, the incarnation of a fish - combine together and appear with the body of Krsna
- Kurma (the tortoise incarnation), Matsya (the fish), Nara-Narayana, Varaha (the boar), Hayasirsa, Prsnigarbha and Balarama are considered incarnations of vaibhava
L
- Laksmana said - His (Arjuna) arrow at least touched the fish, and so he proved himself better than all the other princes
- Laksmana said - The celebrated hero of the Pandavas, Arjuna, was able to see the reflection of the fish on the water, but although with great care he traced out the location of the fish and shot an arrow, he did not pierce the fish in the right spot
- Laksmana said, "During the svayamvara, the prospective bridegrooms had to pierce the eyes of a fish with their arrows"
- Laksmana said, "Each of them (princes) desired to win me as his wife, and one after another they raised the bow and arrow left there for piercing the fish"
- Laksmana said, "He (Krsna) placed the arrow, and looking only once at the reflection of the fish in the water, He shot the arrow, and the pierced fish immediately fell down"
- Laksmana said, "Heroes like Jarasandha, Ambastha, Sisupala, Bhimasena, Duryodhana and Karna were, of course, able to string the bow, but they could not pierce the fish, because it was covered, and they could not trace it out from the reflection"
- Laksmana said, "Many (princes) could not even join the bowstring to the two ends of the bow, and without attempting to pierce the fish, they simply left the bow as it was and went away"
- Laksmana said, "The difference between the competition in your svayamvara and mine was that in yours the fish was hanging openly on the ceiling, in clear view, but in mine the fish was covered and could be seen only by its reflection in a pot of water"
- Let us begin tracing the evolutionary process from the point of devastation (pralaya), when the whole universe is filled with water. At that time there are many fishes and other aquatics, and from these aquatics evolve creepers, trees, etc
- Lord has His eternal forms of unlimited variety, of which the fish incarnation, as was exhibited within this universe, is also one
- Lord Siva said, "Despite Your (Krsna) transcendental position, my Lord, in order to show Your six opulences and advertise Your transcendental qualities, You have appeared in Your different incarnations - fish, tortoise, boar, Nrsimha, Kesava"
N
O
- O Maharaja Pariksit, the King took the fish from the well and threw Him in a lake, but the fish then assumed a gigantic form exceeding the extent of the water
- Of course by their collecting more money and giving to Krsna, He will relieve them of all anxiety of telling lies. But not everyone is able to catch the big fish without themselves becoming wet
- On hearing this statement from Pradyumna, the woman, Rati, replied, "My dear sir, you are the son of Lord Krsna. Before you were ten days old, you were stolen by the Sambara demon and later thrown into the water and swallowed by a fish"
- Once, at the end of the previous kalpa, a demon named Hayagriva wanted to take the Vedic knowledge away from Lord Brahma at the time of annihilation. Therefore the Supreme Personality of Godhead took the incarnation of a fish
- One day while King Satyavrata was performing austerities by offering water on the bank of the River Krtamala, a small fish appeared in the water in his palms
- One day while Saubhari Muni, who was expert in chanting mantras, was sitting in a secluded place, he thought to himself about the cause of his falldown, which was simply that he had associated himself with the sexual affairs of the fish
- One of the cowherd boys said, "The hot wind that is blowing like a hurricane is his breathing, and the fishy bad smell coming out from his (the snake's) mouth is the smell of his intestines"
- One who cannot digest anything, he is recommended to eat this fish, magur mach. Jivo jivasya jivanam. One living entity is the life of another living entity
- Only by His (Krsna) merciful strength was I able to vanquish all the lusty princes assembled at the palace of King Drupada for the selection of the bridegroom. With my bow and arrow I could pierce the fish target and thereby gain the hand of Draupadi
- Our main problem is the sex life. That is... Because sex life is the basic principle of material life. Either you are human being or you are demigod or you are a bird, you are a beast, you are a fly, you are a fish, you are tree, plants - everything -
- Our philosophy is not to mix up with the water superficially but enter into the water and live there like fish, big, big fish. That is our philosophy
S
- Satyavrata, the King of Dravidadesa, threw the fish into the water of the river along with the water in his palm, O King Pariksit, descendant of Bharata
- Saubhari Muni regrets that he had bad association even in the deepest part of the water. Because of the bad association of the sexually engaged fish, he fell down. A secluded place is also not secure unless there is good association
- Saubhari Muni was sorry that one of the leaders of the fish was taken away by Garuda
- Saubhari Rsi was engaged in austerity, deep in the water of the River Yamuna, when he saw a pair of fish engaged in sexual affairs
- Sometimes he (the yogi who thinks of the four-handed Visnu) cries, and sometimes he feels separation. In this way he merges in transcendental bliss. The result of all this is that he becomes entrapped like a fish
- Sometimes it happens that one's father accumulates wealth by illegal ways, and the son takes away the money, although it is hard-earned by the father, just as a small fish in the ocean eats the material body of a large, old fish
- Stay away from this ". . . striyah suna" and unnecessary animal slaughtering; eating meat, fish, eggs etc. This human being becomes a heavy weight to mother earth
- Sukadeva Gosvami continued: When Satyavrata had thus prayed to the Supreme Personality of Godhead, who had assumed the form of a fish, the Lord, while moving in the water of inundation, explained to him the Absolute Truth
- Sukadeva Gosvami described the history of Saubhari Muni, who, because of sensual agitation caused by fish, fell from his yoga and wanted to marry all the daughters of Mandhata for sexual pleasure. Later, Saubhari Muni became very regretful
- Surfer. I call "sufferer, Sea-sufferer." Sea-surfer, it is practical, because we are creating a situation by which we shall become a fish. Yes. Contamination. Just like if you purposely contaminate some disease, you must suffer from that disease
T
- Taking the boat of Krsna's lotus feet, my (Pariksit's) grandfather Arjuna and others crossed the ocean of the Battlefield of Kuruksetra, in which such commanders as Bhismadeva resembled great fish that could very easily have swallowed them - SB 10.1.5-7
- Taking the fish out of the waterpot, the King threw Him in a large well. But within a moment the fish developed to the length of three cubits
- That (Ayurveda) is a very big book, and all kinds of vegetables, all kinds of flesh, all kinds of fish and everything is detailed there, and there is description what is the effect of eating such-and-such things
- That is God's creation. Take..., take out one fish; within five minutes he'll die. And you put yourself in the water; within five minutes you will die
- The Bengalis got this appetite for eating flesh and fish and at the same time becoming one with God. This foolish theory and fanaticism has killed the Bengali culture. Not all, but a few percentage
- The condition (to have Draupadi's hand) was that out of the princely order, one must be able to pierce the fish's eyes through the wheel of protection, and no one would be allowed to look up at the target
- The devotees know that although He (Krsna) appears amongst the animals, He is not an animal, nor a man, nor a rsi, nor a fish. He is eternally the Supreme Lord, in all circumstances
- The difference between the life of the fish and my life
- The example of the fish on land is very appropriate (for SB 3.2.11). If one takes a fish from the water and puts it on the land, it cannot be made happy by any amount of offered pleasure
- The family men, big and small, are like the small fish in the pools of water that gradually dry up in the autumn
- The first personal expansion is Sankarsana, and the others are incarnations like the fish incarnation. Sankarsana is an expansion of the Purusa, or Visnu
- The fish brings up its offspring simply by looking at them. The tortoise brings up its offspring simply by meditation. The eggs of the tortoise are laid on land, and the tortoise meditates on the eggs while in the water. BG 1972 purports
- The fish is an animal of the water, it cannot be happy without water. Similarly, we are all spirit soul; unless we are in spiritual life or in the spiritual world, we cannot be happy. That is our position
- The fish then said: My dear King, this reservoir of water is not fit for My happy residence. Please give Me a more extensive pool of water, for I have taken shelter of you
- The fish then said: O King, I am a large aquatic, and this water is not at all suitable for Me. Now kindly find some way to save Me. It would be better to put Me in the water of a lake that will never reduce
- The fish took the moon to be one of them or maybe something illuminating, but nothing more. The unfortunate persons who do not recognize Krsna are like such fish. They take Him to be one of them, although a little extraordinary in opulence, strength, etc
- The fish, sharks, tortoises and snakes were most agitated and perturbed. The entire ocean became turbulent, and even the large aquatic animals like whales, water elephants, crocodiles and timingila fish came to the surface
- The fishes in the water, they touch with the wings. Their wings are so perfect that three miles off, another big fish is coming to eat them, they can understand by the wings. Immediately they take protection. These are all described in the Bhagavata
- The hands and legs of the infantry soldiers floated just like different kinds of fish, the hair of the soldiers floated like seaweed and moss, and the floating bows of the soldiers resembled waves of the river
- The idea is that the Lord does not create the fish incarnation; He eternally has such a form, and the appearance and disappearance of such an incarnation serves particular purposes
- The impersonalists, who aspire to merge in the brahmajyoti effulgence of the Supreme Lord but have no conception of loving devotional service to Him in His personal form in the spiritual manifestation, may be compared to certain species of fish
- The lessons of the Bhagavad-gita and all the Puranas, specifically the Bhagavata Purana, are therefore inevitably connected with the history of the Pandava mahatmas. For them, separation from the Lord was just like the separation of a fish from water
- The merciful King, being moved by the pitiable words of the fish, placed the fish in a water jug and brought Him to his own residence
- The mind is so strong. Every fish in the water, although they are expert, they're in always in danger. They are always afraid of being eaten by bigger fish
- The nature brings you from the aquatics, I was just stating, from the fish life, to plant life, to vegetable life, to . . . in this way 2,000,000's forms, gradually. This is called evolution - one after another
- The nature's law is that to keep up your body you have to kill another body. Never mind it is vegetable or, I mean to say, animal or some fish or something else
- The necessities of human society are food grains, fruits, milk, minerals, clothing, wood, etc. One requires all these items to fulfill the material needs of the body. Certainly one does not require flesh and fish or iron tools and machinery
- The residents of the water are the fish, frogs, and so on, and the residents of the land are the cows, deer, and so on
- The result is that, without their (demoniac men's) knowledge, they are gliding toward hell. Here (in BG 16.16) the Sanskrit word mohajala is very significant. Jala means net; like fishes caught in a net, they have no way to come out. BG 1972 purports
- The river fishes sometimes go to the sea, but the sea fishes, they never come to the river. Similarly, there are living entities in the spiritual world. They never come in this material world. Their number is greater, at least three times greater
- The Sanskrit word moha-jala is very significant. Jala means "net"; like fish caught in a net, they have no way to come out
- The sinful activities forbidden by the sastras are illicit sex, intoxication, meat-eating and gambling. These so-called sannyasis indulge in all these activities. They eat meat and flesh, fish, eggs and just about everything
- The so-called sannyasis sometimes drink with the excuse that without alcohol, fish and meat, it is impossible to remain in the cold countries near the Arctic zone
- The Supreme Lord relinquished the body which He manifested to diminish the burden of the earth. Just like a magician, He relinquishes one body to accept different ones, like the fish incarnation and others
- The water of the sea is certainly dreadful for all living entities on the land, but within the sea even the small fish is unafraid. Why? Because the small fish has taken shelter of the big ocean
- The water was decorated with pollen that had fallen from the lotus flowers because of the agitating movements of the fish and tortoises
- The yogi then meditates upon the beautiful face of the Lord, which is adorned with curly hair and decorated by lotuslike eyes and dancing eyebrows. A lotus surrounded by swarming bees and a pair of swimming fish would be put to shame by its elegance
- There are innumerable universes, somewhere or other the fish incarnation must be manifesting His pastimes without cessation. In this verse, the particular word dhatte ("eternally accepted," and not the word dhitva, "accepted for the occasion") is used
- There are many lakes and reservoirs with clear, transparent water, agitated by jumping fish and decorated with many flowers such as lilies, kuvalayas, kahlaras and blue and red lotuses
- There are two comparisons in this verse (SB 3.28.30): first the Lord's face is compared to a lotus, and then His black hair is compared to humming bees swarming around the lotus, and His two eyes are compared to two fish swimming about
- There is a Bengali proverb that states: "I'll catch the fish, but I will not touch the water." That type of intelligence is required
- There is no question of nonvegetarian diet, including fish, eggs, even onions, and lentils
- There was (in Maharaja Drupada's house) a fish hanging on the inner roof of the house under the protection of a wheel
- There was, a great yogi known as Saubhari Muni who used to meditate within the water there and who was sympathetic with the fish. He asked Garuda not to come there and disturb the fish
- These associates, headed by Sunanda and other chief associates and accompanied by all the predominating deities of the various planets, offered prayers to the Lord, who wore a brilliant helmet, bracelets, and glittering earrings that resembled fish
- These respectable gentlemen replied, "At night in Kaliya Lake a fisherman lights a torch in his boat and catches many fish"
- They (birds) know, "Here is . . . enemy is coming," even fishes, animals, they know. As soon as there is enemy, they take protection
- Thinking of their protection, he (Saubhari Muni) cursed Garuda with the following words: "Henceforward, from this day, if Garuda comes here to catch fish, then - I say this with all my strength - he will be immediately killed"
- This mastership competition is going on life after life, sometimes as human being, sometimes as animal, sometimes as fish, aquatics, sometimes as demigod, bird. This is the whole material situation
- This practice (Demons eating meat and flesh without discrimination) is still prevalent in India, and those who eat meat and fish are generally called demons and Raksasas
- This trick (piercing the eye of a fish hanging on the ceiling) was especially made because only Arjuna could do it, and he (Maharaja Drupada) was successful in his desire to hand over his equally worthy daughter (Draupadi) to Arjuna
- This universe with all its planets is most unfortunate. And even more unfortunate are the members of the Yadu dynasty because they could not identify Lord Hari as the Personality of Godhead, any more than the fish could identify the moon
- This woman (Mayavati) was surprised to see how such a nice baby (Pradyumna) could remain within the belly of a fish, and the situation perplexed her
- Those who take the prasada of goddess Kali in the shape of flesh or fish are not actually taking the prasada left by goddess Kali, but the food left by the bhutas and pisacas
- To please himself, King Satyavrata, not knowing that the fish was the Supreme Personality of Godhead, decided with great pleasure to give the fish protection
- Tormented by hunger and thirst, attacked by monstrous makaras and timingila fish and battered by the wind and waves, Markandeya Rsi moved aimlessly through the infinite darkness into which he had fallen
- Two sharks & two restless fish are swimming in the lake of your face. Besides them, the white rows of your teeth seem like rows of very beautiful swans in the water, & your scattered hair resembles swarms of bumblebees following the beauty of your face
W
- Water is a very nice place for a fish, but the fish is never free from anxiety about death, since big fish are always eager to eat the small fish. All living entities are eaten by bigger living entities. This is the way of material nature
- We are concerned to go deep into the sea and have our own individual identity exactly like the fish and other aquatic animals, and enjoy perpetually in the sea. This is liberation
- We are entangled with the network of this fabrication of material elements. Very difficult position. Just like the fish caught up in the net of the fisherman, or maya, similarly, we are now caught up within the network created by the material nature
- We get information from sastra, there is a fish which is called timingala which swallows big, big whales, just like big fish swallows a small fish. This is struggle for existence. Jivo jivasya jivanam. Phalguni mahatam tatra jivo jivasya jivanam
- We should understand that He (Krsna) will not accept meat, fish and eggs. Vegetables, grains, fruits, milk and water are the proper foods for human beings and are prescribed by Lord Krsna Himself. BG 1972 purports
- What is this meditation of wine, women and fish? He does not like us because we reject all other bogus philosophy. For that many people criticize me, but why should we accept nonsense. We accept Bhagavad-gita, as Krishna spoke it
- What was the purpose for which the SPG accepted the abominable form of a fish, exactly as an ordinary living being accepts different forms under the laws of karma? The form of a fish is certainly condemned and full of terrible pain
- When Pradyumna was thrown into the sea, a big fish immediately swallowed him. Later this fish was caught in the net of a fisherman, and the fish was later sold to the Sambara demon
- When the cook was cutting the fish, he found within its stomach a nice baby (Pradyumna), which he immediately presented to the charge of Mayavati, who was an assistant in the kitchen affairs
- When the fish was presented to the demon Sambara, it was taken charge of by his cook, who was to make it into a palatable fish preparation
- When the Lord tried to walk, in His small footprints the specific marks of Lord Visnu were visible, namely the flag, thunderbolt, conchshell, disc and fish
- When there was a complete inundation after the period of the Caksusa Manu and the whole world was deep within water, the Lord (Matsya) accepted the form of a fish and protected Vaivasvata Manu, keeping him up on a boat
- When these conditions (pierce the eye of the fish seeing only its reflection) were declared, many princes came to compete, for responding to a challenge is a principle for a ksatriya, a heroic leader
- When thus requested, King Satyavrata took the fish to the largest reservoir of water. But when that also proved insufficient, the King at last threw the gigantic fish into the ocean
- When you go to God, you must have a body like God. Just like if you want to enter into the water, then you must have a body like a fish. Otherwise you cannot enter into the water
- While being thrown in the ocean, the fish said to King Satyavrata: O hero, in this water there are very powerful and dangerous sharks that will eat Me. Therefore you should not throw Me in this place
- While the King constantly meditated upon the Supreme Personality of Godhead, a large golden fish appeared in the ocean of inundation. The fish had one horn and was eight million miles long
- With an appealing voice, the poor small fish said to Satyavrata, who was very merciful: My dear King, protector of the poor, why are you throwing Me in the water of the river, where there are other aquatics who can kill Me? I am very much afraid of them
Y
- You (the Supreme Lord) appear sometimes as an animal like Lord Boar, sometimes a mixed incarnation like Lord Nrsimha-deva and Lord Hayagriva, and sometimes an aquatic like Lord Fish and Lord Tortoise
- You see the cranes. They have got big beaks. Why? Because they have to catch fish from within the water, so the beak must be very long. So there is facility
- Your (Purvacitti) face is as beautiful as a pleasing lake. Your jeweled earrings resemble two brilliant sharks with unblinking eyes like those of Visnu, and your own eyes resemble two restless fish