Category:Commentation
comment | commentated | commentating | commentation | commentations | commented | commenting | comments
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
B
C
P
R
Pages in category "Commentation"
The following 48 pages are in this category, out of 48 total.
1
A
- After receiving the orders of the Supreme Personality of Godhead, Yogamaya twice confirmed her acceptance by saying, "Yes, sir, I shall do as You order," & then saying om. Srila Visvanatha Cakravarti Thakura comments that om signifies Vedic confirmation
- At the end of the complete dissolution, Dhruva Maharaja would go directly to Vaikunthaloka, to a spiritual planet in the spiritual sky. Srila Visvanatha Cakravarti Thakura comments in this connection that Dhruvaloka is one of the lokas like Svetadvipa
B
- Bhagavad-gita is as clear as the sunlight. As you do not require to see the sun with another lamp, similarly, you do not require to study Bhagavad-gita with another commentation of a common man who has no knowledge
- Bhaktisiddhanta comments in this connection that people in general, in their narrow-minded conception of life, create many different types of humanitarian activities, but the humanitarian activities inaugurated by Sri Caitanya Mahaprabhu are different
H
- He (Krsna) already exists in multiforms, but none of the forms are material. Sridhara Svami has commented that arupinah, "without form," means without material form
- He does not think of his position, that at any moment he will be kicked out of this platform of so-called leadership, educated teacher, and he is commenting on the words of Krsna. This is going on. He does not understand his position, that - What I am
I
- If one tries to understand Krsna, as He is, not by fiction, not by speculation, not by so-called scholarly, foolish commentation, but Krsna should be understood as He is. Then, that is right Krsna consciousness
- In commenting on Vedanta-sutra 2.2.42, Sankaracarya has claimed that Sankarsana is a jiva, an ordinary living entity, but there is no evidence in any Vedic scripture that devotees of the Lord have ever said that Sankarsana is an ordinary living entity
- In pursuance of the specific utterance vedhase, or "the compiler of the system of transcendental knowledge," Srila Sridhara Svami has commented that the respectful obeisances are offered to Srila Vyasadeva, who is the incarnation of Vasudeva
- In the modern age, such malicious scholars (who attempt to misrepresent the Pancaratra-sastras) have even commented misleadingly upon the Bhagavad-gita, which was spoken by Krsna, to prove that there is no Krsna
- It is regrettable that persons who have no brahminical qualifications and have never been trained under a bona fide spiritual master nevertheless comment on Vedic literatures
- It was an emergency (Mayavada philosophy was necessary to defeat the Buddhist philosophy of the nonexistence of the spirit soul). Thus Lord Krsna was accepted by Sankaracarya as the Supreme Personality of Godhead in his commentation on Bhagavad-gita
L
- Lord Brahma takes advantage of the three modes of material nature. prakrti, material nature, is described here as tri-vrta, the source of the three material modes. Srila Madhvacarya comments in this connection that tri-vrta means prakrtya
- Lord Caitanya has forbidden us to read commentations made by the Mayavadis and warns that one who takes to such an understanding of the Mayavadi philosophy loses all power to understand the real mystery of the Gita. BG 1972 purports
O
- One may think that the maya taken away by Lord Krsna was mahamaya, but Srila Visvanatha Cakravarti Thakura comments that it was yogamaya, the potency by which Krsna is sometimes manifest and sometimes not manifest
- One sampradaya must give his commentation on the Vedanta-sutra; otherwise he is not a bona fide sampradaya. So especially in the Sankara sampradaya, they are very much fond of studying Sankhya philosophy and Vedanta-sutra
S
- Sri Visvanatha Cakravarti Thakura also comments that since Sati is the superintendent deity of the external potency, when she quit her body she did not get a spiritual body but simply transferred from the body she had received from Daksa
- Sri Vyasadeva very kindly compiled the Vedic knowledge in his Vedanta-sutra, but if one hears the commentation of the Mayavada school (as represented by the Sankara-sampradaya) certainly he will be misled on the path of spiritual realization
- Sridhara Svami comments in this connection that by association with material nature alone one does not become conditioned. Conditional life begins only after one is infected by the modes of material nature
- Sridhara Svami comments, bhagavattvaya bhagavat-saman aisvaryaya. Bhagavattva, becoming as good as the SP of Godhead, does not mean becoming one with Him or equal to Him, although in the spiritual world the servant is equally as opulent as the master
- Srila Baladeva Vidyabhusana has commented that the material cosmic manifestation is a partial kingdom of God where God must sometimes come to execute a specific function
- Srila Visvanatha Cakravarti Thakura comments that Bhuta had two wives. One of them, Sarupa, gave birth to the eleven Rudras, and the other wife gave birth to the associates of the Rudras known as the ghosts and hobgoblins
- Srila Visvanatha Cakravarti Thakura comments that it was yogamaya, the potency by which Krsna is sometimes manifest and sometimes not manifest
- Srila Visvanatha Cakravarti Thakura comments that the word anvaha means that he (Svayambhuva Manu) chanted or murmured to himself, not that he lectured to anyone
- Srila Visvanatha Cakravarti Thakura comments that those who seek gold and silver can worship Lord Siva for material opulences
- Sripada Shankaracarya because He was the incarnation of Shankara, very carefully avoided to make any commentation on the holy Bhagwatam. Sripada Shankaracarya preached His Mayavada philosophy for bewildering the atheist class of men
T
- The comments by Mr. Keating are very nice, he offers us his admiration and his blessings for our selfless work, and that is a very great compliment coming from such an important man
- The demon used the word abhavaya, which means "for killing." Sridhara Svami comments that this "killing" means liberating, or, in other words, killing the process of continued birth and death
- The following verses of the Brahma-sutra: sastra-yonitvat (Vs. 1.1.3), tarkapratisthanat (Vs. 2.1.11) and srutes tu sabda-mulatvat (Vs. 2.1.27), as commented upon by Sri Ramanujacarya, Sri Madhvacarya, Sri Nimbarkacarya and Srila Baladeva Vidyabhusana
- The offenses (to the holy names) are: (c) to disobey the instructions of the spiritual master (d) to blaspheme the Vedic literatures and those compiled in pursuance of the Vedic literatures, (e) to comment that the glories of the holy name are exaggerated
- The perfect knowledge propounded in the revealed scriptures is confirmed by the great acaryas, who have left ample commentations upon them; none of these acaryas has disbelieved in the sastras
- The word brahmani used in this verse (SB 4.22.25) is commented upon by the impersonalists or professional reciters of Bhagavatam, who are mainly advocates of the caste system by demoniac birthright. They say that brahmani means the impersonal Brahman
- This commentation (for Srimad-Bhagavatam 8th canto) has been finished in our New Delhi center today, the first of September, 1976, the day of Radhastami, by the grace of the Supreme Personality of Godhead and the acaryas
- To others, who are not devotees of the Lord, the comments and explanations of such acaryas may appear to he grammatical jugglery, but to the students who are in the line of disciplic succession, the explanations of the great acaryas are quite fit
- Tulasi dasa commented that a son and urine both come from the same channel. In other words, semen and urine both come from the genitals, but semen produces a child whereas urine produces nothing
W
- Whatever interpretations have been given by Sankaracarya have no direct bearing on the sutra, and therefore such commentation spoils everything
- When Krsna says, man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65) - "Always think of Me, become My devotee, worship Me and offer your homage unto Me" - they (fools and rascals) comment that it is not Krsna to whom we must surrender