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Subcategories Pages in category
This category has the following 11 subcategories, out of 11 total.
G
K
S
Pages in category "Cause of all Causes"
The following 50 pages are in this category, out of 50 total.
1
A
- A little elevated from speculative status, when one is intelligent enough, one tries to find out the supreme cause of all causes - within and without
- According to Kapila, material nature is eternal and all-powerful. Originally there is no spirit, and matter has no cause. Matter itself is the chief cause of everything. It is the all-pervading cause of all causes
- All the living entities are part of Me
- Although the Supreme Personality of Godhead is the original cause of all causes, He is not responsible for anyone's material sufferings or enjoyment. There is no such partiality on the part of the Supreme Lord
- As such, the Supreme Lord is the supreme existence, the cause of all causes. Therefore the conclusion is that without development of Krsna consciousness one's life is simply a waste of time
- Atheistic, materialistic Sankhyaites conclude that material nature is the cause of all causes
B
- Behind everything visible to our material eyes is some cause, and one who can see the original cause of all causes, Lord Krsna, can actually see. Krsna, the sac-cid-ananda-vigraha (BS 5.1), is the background of everything
- Both the Supreme Personality of Godhead and the minute soul are individual. One is great, and the other is small, but both of them are the cause of all causes - the corporally limited and the universally unlimited
- By Your energy You manifest this entire cosmic creation, maintain it and dissolve it. Through Your energy alone everything is sometimes manifest and sometimes not manifest. You are therefore the Supreme Personality of Godhead, the cause of all causes
C
H
- He is the master of varieties of energies, like the full material energy, and no one can understand His plans or actions; therefore it should be concluded that although He is the original cause of all causes, no one can know Him by mental speculation
- He is the principal, primeval cause of all causes and effects, in whom there is no sacrifice for fruitive activities and in whom the illusory energy does not stand
- Human form of life is meant for understanding the original cause of all causes. That is human form of life. Inquisitiveness
I
- In each and every scripture there is rules and regulation to follow to become more and more aware of the topmost principle, the original cause of all causes
- In Srimad-Bhagavatam (SB 11.14.21), the Supreme Godhead (Krsna) personally says, bhaktyaham ekaya grahyah: one can understand the original cause of all causes, the Supreme Person, only by devotional service, not by show-bottle exhibitionism
- In the Bhagavad-gita it is said that after conducting research for many, many births, great men of knowledge who stress the importance of experimental thought can know the Personality of Godhead, who is the cause of all causes
- In this material world, to render service to the lotus feet of Govinda, the cause of all causes, and to see Him everywhere, is the only goal of life. This much alone is the ultimate goal of human life, as explained by all the revealed scriptures
M
- Most of you, you are Buddhists. There are similarly Muhammadan scriptures, Christian scriptures. But in each & every scripture there is rules & regulation to follow to become more & more aware of the topmost principle, the original cause of all causes
- My dear King Pracinabarhi, the Supreme Personality of Godhead, the cause of all causes, is celebrated to be known indirectly. Thus I have described the story of Puranjana to you. Actually it is an instruction for self-realization
- My dear son, those Yaksas, who are descendants of Kuvera, are not actually the killers of your brother; the birth and death of every living entity are caused by the Supreme, who is certainly the cause of all causes
N
O
- One should be intelligent enough to know the source of all knowledge, who is the cause of all causes and the only object for meditation in all types of yoga practices. BG 1972 purports
- One should be intelligent enough to know the source of all knowledge, who is the cause of all causes and the only object for meditation in all types of yoga practices. When the cause of all causes becomes known, then everything knowable becomes known
S
- Scientists think that everything evolved from chemicals, but where did the chemicals come from? That they do not know. Since the SPG is the cause of all causes, He can produce immense quantities of chemicals to create a situation for chemical evolution
- Sridhara Svami said, "As the cause of all causes, You (The Supreme Lord) have entered my body as the Supersoul, and I have the prerogative of enjoying the supreme blissful life of knowledge along with You"
T
- The duration of the two parts of Brahma's life, as above mentioned, is calculated to be equal to one nimesa (less than a second) for the Supreme Personality of Godhead, who is unchanging and unlimited and is the cause of all causes of the universe
- The material nature has no separate existence without the Lord. Therefore, setting aside the Supreme Lord as the cause of all causes is the logic of aja-gala-stana-nyaya, or trying to milk the nipples on the neck of a goat
- The origin of everything, the cause of all causes, that is full of spiritual varieties
- The spiritual world, janmady asya yatah (SB 1.1.1), as it is said in the Vedanta-sutra, the origin of everything, the cause of all causes, that is full of spiritual varieties. That is not nirvisesa
- The subtle and gross cosmic manifestation is material, but nevertheless it is nondifferent from the Supreme Personality of Godhead because He is ultimately the cause of all causes
- The Supreme Lord is beyond the creation of this material world, for He is the source of the material qualities and creation. As the cause of all causes, He exists before the creation & after the creation. I wish to offer my respectful obeisances unto Him
- The Supreme Lord is the original cause of all natural events. Therefore He is described as sarva-karana-karanam (BS 5.1), the cause of all causes
- Theism is explained completely in the Vedanta-sutra, whereas in other systems of philosophical speculations, practically no mention is given to the ultimate cause of all causes
- These authorities (Brahma-samhita) leave no doubt that the Absolute Truth is the Supreme Person, the cause of all causes. BG 1972 purports
- They are individual, they are the knowers of the external body, and they are the foundation or shelter of everything. They are free from material change, they are self-illuminated, they are the cause of all causes, and they are all-pervading
- Through the deductive way of understanding, one accepts the Supreme Absolute Person, the Personality of Godhead, as the cause of all causes, who is full with diverse energies and who is neither impersonal nor void
Y
- You are the cause of all causes, the self-effulgent, inconceivable, impersonal Brahman, which is originally Parabrahman. You manifest various potencies in this cosmic manifestation
- You exist internally as Parabrahman and externally as the ingredients of the material creation. Therefore, although manifested in various stages, at different times and places, and in various bodies, You are the original cause of all causes